《 #籠罩下的巨大哀愁 》
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A Dark Cloud of Sorrow Looms Over
by Yu-Jun LIN
Late mornings and sleepless nights. Frustration. Anxiety.
They seem to have infiltrated our consciousness and entered our dreams. We recognize the shape of eaves, the folding line of streets, and return to our dwelling coordinates where we hide and live. We see restless men and women in full feather wandering through the brightly-lit city and then sitting shoulder to shoulder with countless strangers, between countless walls.
In the 1970s, urbanism started paving its way into Taiwan. Bidding farewell to the landscape of an agricultural society, life thus became crowded and repressive in cities. The meaning of “urbanism” does not merely lie in towering skyscrapers but in altered landscapes, living conditions, isolation and loneliness as well as increasingly complex social issues. Submerged in the capitalist system, every person has been assumed as a tiny component, whose labor force is needed by the whole mechanism, but not with one’s individuality as well.
However, the construction of liberalism constantly reminds us of our own subjectivity, along with the importance of being viewed as a whole. Such contradictory values leads to extreme unease and confusion that keeps building up and ceaselessly floods our minds with external chaos. As worries that never subside loom over us, we are forced to retreat to our dwellings, where we are perfectly alone, and safe. We can uninhibitedly be ourselves – yet under the lingering dark cloud of sorrows.
Frustrating questions as “Who am I?” seem to return in lonesome nights, invariably. When night falls, myriads of dazzling lights glisten in innumerous windows at the near distance. Gazing into the dreamlike, transient light, we recall things we hope to seal for good in our troubled mind. We question again and again, about what role we should be playing to integrate into the society but still maintain the integrity of our own subjectivity.
A Dark Cloud of Sorrow Looms Over features eight selected pieces and delineates the question of how people, as individuals, should coexist with others, a question deriving from urbanites’ perceptual conflicts experiences.
Zheng Er Qi | People
“People” mirrors the phenomenon of Taiwan’s transition from being an agricultural society to city since 1970. It precisely portrays everyday urbanity that people nowadays are familiar with: Although millions of people reside on one spot, their recognition of one another fails to grow with urbanization, despite the presumable nearness.
Chung Chih Ting|I Am by Your Side
With the explanation by an offscreen sound and the roleplay image, “I Am by Your Side” depicts how urbanites try to be in company, revealing people’s natural urge for social connection. Yet it ends up to be talking to oneself or pointless mumbles, simply a futility of communication.
Wu Bo Sian | Chimps with Mona Lisa’s Smile
In the video, the chimpanzees form a spectacle, say, abnormality, in a seemingly normal context. “Chimps with Mona Lisa’s Smile” is a response to conflicts between public administration and individual freedom, zooming in on the contradictions or constraints between all the intervenable and the non-intervenable in everyday scenes.
Wang Ding Yeh | One-One
“One-One” depicts how people try to maintain an intact, rational space of survival while sometimes fail to avoid transgressing, under limited resources in a highly competitive society. With much precision, it captures the specific default interpersonal distance, and poses the question: How should each person navigate to find the best living posture at the moment?
Tsai Jie | When the Dust Settles
“When the Dust Settles” shows people restlessly beating on a possible exit to get out. However, does such an exit really exist? Or is it simply a delusion stemming from one’s untamable impetuosity? The work reflects the desolation of men and women, who are rumbustious, but aimless.
Huan Yen Chiao | 1, 2, 3. Are You Already in Hiding, Fish?
Fish in the bowl resembles people trapped in cities: extravagant outfits, splashing neon lights; sensational visual effects indeed. “1, 2, 3. Are You Already in Hiding, Fish?” presents how people escape from their anxiety and weariness for the time being. The work highlights the entire incompatibility and a sense of solitude after one’s subjectivity is highly developed.
Wong Shu Lian | I found myself floating and sinking down once in a while
The work addresses the enduring controversy between liberalism and capitalism that have been engendering people’s inner conflicts. It captures one’s self-doubt and angst in a profound way while, by exploring how to determine one’s best position, raises the ultimate question – Who are we after all?
Chen Chia Jen | SWEETWATER
“SWEETWATER” was born under Chen’s reflections during his artistinresidence experience in Southeast Asia. Between people living in urban and rural areas, there is a grand difference of perspectives, regarding how to survive and live a good life. It implies the fact that the widely-recognized future image, constructed by our society, might not be as clear or real as it seems, or perhaps what people accepted is simply a vague, even somehow out-of-focus, prospect.
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《籠罩下的巨大哀愁》展覽資訊
展覽日期|2021/08/07(Sat.) ─ 09/12(Sun.)
展覽地點|台北當代藝術館廣場電視牆 MoCA Plaza LED TV Wall
播映時間| Mon. ─ Sun. 16:00-21:00
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confusion meaning 在 Khánh Vy Facebook 的最讚貼文
📌Học Tiếng Anh qua đọc báo về Virus Corona
Overview of novel coronavirus ( 2019 - nCoV) - Những gì bạn cần biết về Virus Corona
Origin - Nguồn gốc:
-Novel coronavirus (2019-nCoV) was first identified during an outbreak of pneumonia in Wuhan City, Hubei Province, China in December 2019.
Novel coronavirus (2019-nCoV) lần đầu tiên được xác định trong đợt bùng phát bệnh viêm phổi ở thành phố Vũ Hán, tỉnh Hồ Bắc, Trung Quốc vào tháng 12 năm 2019.
-The name "coronavirus" comes from the Latin corona, which means crown or halo. It refers to the fringe around microscopic virus particles that have spiky edge resembling a royal crown. They are commonly found in animals, but there are seven coronaviruses that are zoonotic, meaning they can jump from animals to humans.
Tên "coronavirus" xuất phát từ corona Latin, có nghĩa là vương miện hoặc hào quang. Nó nói đến rìa xung quanh các hạt virus siêu nhỏ có cạnh nhọn giống như vương miện hoàng gia. Chúng thường được tìm thấy ở động vật, nhưng có bảy loại coronavirus có nguồn gốc từ động vật, có nghĩa là chúng có thể nhảy từ động vật sang người.
-The virus can be spread when an infected person coughs or sneezes.
Virus có thể lây lan khi người nhiễm bệnh ho hoặc hắt hơi
What’s new? - Cập nhật mới
WHO have declared the outbreak to be a public health emergency of international concern. They currently assess the risk to be very high in China, high at the regional level, and high at the global level.
WHO đã tuyên bố đây là một trường hợp khẩn cấp về sức khỏe cộng đồng cần được quốc tế quan tâm. Họ hiện đang đánh giá sự nguy hiểm rất cao ở Trung Quốc, cao ở cấp khu vực và cao ở cấp toàn cầu.
Cases have now been confirmed in the UK, Italy, Finland, India, and the Philippines..., increasing the number of cases outside of China to over 24000 across 30 countries, So far there have been 493 deaths, and just over 904 people have recovered from the illness.
Các trường hợp đã được xác nhận ở Anh, Ý, Phần Lan, Ấn Độ và Philippines..., tăng số ca nhiễm bên ngoài Trung Quốc lên hơn 24000 trên 30 quốc gia, cho đến nay đã có 493 người chết và chỉ hơn 904 người đã hồi phục.
😈How dangerous is it? - Mức độ nguy hiểm như thế nào?
The nCoV is less virulent than Sars, which killed 10 per cent of confirmed cases. So far the new virus has caused severe respiratory disease in about a quarter of patients and killed 2-3 per cent.
Virus Corona có độc lực thấp hơn Sars mà đã giết chết 10% các trường hợp được xác nhận. Cho đến nay, virus mới đã gây ra bệnh hô hấp nghiêm trọng ở khoảng một phần tư số bệnh nhân và giết chết 2-3%.
At the moment, there is no cure for the coronavirus because it is so new. It may take many months to develop a vaccine, an effort already underway by global organizations, private companies and governments.
Hiện tại, không có cách chữa trị cho coronavirus vì nó rất mới. Có thể mất nhiều tháng để phát triển một loại vắc-xin, một nỗ lực đã được tiến hành bởi các tổ chức toàn cầu, các công ty tư nhân và chính phủ.
Diagnosis
The most common symptoms are fever, cough, and dyspnoea. Other less common symptoms include myalgia, fatigue, sputum production, confusion, headache, sore throat, rhinorrhoea, chest pain, haemoptysis, diarrhoea, and nausea/vomiting.
Các triệu chứng phổ biến nhất là sốt, ho và khó thở. Các triệu chứng ít phổ biến khác bao gồm đau cơ, mệt mỏi, sản xuất đờm, nhầm lẫn, đau đầu, đau họng, chảy nước mũi, đau ngực, xuất huyết, tiêu chảy và buồn nôn / nôn.
How to protect yourself?- Bảo vệ bản thân như thế nào?
Hand-washing is a first line of defence
Rửa tay là việc làm đầu tiên trong phòng bệnh
Cover your mouth and nose with a tissue when you cough or sneeze, then throw the tissue in the bin and wash your hands. If you do not have a tissue to hand, cough or sneeze into your elbow rather than your hands.
Che miệng và mũi bằng khăn giấy khi bạn ho hoặc hắt hơi, sau đó ném khăn giấy vào thùng và rửa tay. Nếu bạn không có khăn giấy, hãy ho hoặc hắt hơi vào khuỷu tay thay vì tay.
Face masks offer some protection
Mặt nạ có thể cung cấp một số bảo vệ
Seek early medical help if you have a fever, cough and difficulty breathing, and share your travel history with healthcare providers.
Tìm kiếm sự trợ giúp y tế sớm nếu bạn bị sốt, ho và khó thở và chia sẻ lịch sử du lịch của bạn với các nhà cung cấp dịch vụ chăm sóc sức khỏe.
Avoid eating raw or undercooked animal products and exercise care when handling raw meat, milk or animal organs to avoid cross-contamination with uncooked foods.
Tránh ăn các sản phẩm động vật sống hoặc nấu chưa chín và cẩn thận khi xử lý thịt sống, sữa hoặc nội tạng động vật để tránh lây nhiễm chéo với thực phẩm chưa nấu chín.
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confusion meaning 在 Milton Goh Blog and Sermon Notes Facebook 的最佳貼文
The Name “Wonderful”
“Then Manoah said to the Angel of the LORD, “What is Your name, that when Your words come to pass we may honor You?” And the Angel of the LORD said to him, “Why do you ask My name, seeing it is wonderful?”” (Judges 13:17-18 NKJV)
Yahweh took the form of an angel, appeared to Manoah and revealed His name as “Wonderful”.
The prophet Isaiah prophesied that “Wonderful” would be born to mankind. As a Man He was born and as a Son of God, He was given to us.
“For to us a child is born. To us a son is given; and the government will be on his shoulders. His name will be called Wonderful, Counselor, Mighty God, Everlasting Father, Prince of Peace. Of the increase of his government and of peace there shall be no end, on David’s throne, and on his kingdom, to establish it, and to uphold it with justice and with righteousness from that time on, even forever. The zeal of Yahweh of Armies will perform this.” (Isaiah 9:6-7 WEB)
This child “Wonderful” is destined to rule on David’s throne forever. He has been given the authority already, but then fulfillment of it will be in the future.
The following passage almost mirrors the one above. It reveals the name of the child who is called “Wonderful”.
“Behold, you will conceive in your womb, and give birth to a son, and will call his name ‘Jesus.’ He will be great, and will be called the Son of the Most High. The Lord God will give him the throne of his father, David, and he will reign over the house of Jacob forever. There will be no end to his Kingdom.”” (Luke 1:31-33 WEB)
His name is “Jesus”. In the original Hebrew, “Yeshuah”.
Now we know who “Wonderful” is. This word in the Hebrew, “pele” has the meaning of miraculous signs and wonders too. Miracles happen in Jesus’ name.
He is also Counselor, Mighty God, Everlasting Father and Prince of Peace.
Counselor: through His Spirit, Jesus is our parakletos (in Greek), the one who is close enough to our situation to make a judgment call.
He helps us in all situations in our life, and is our defense lawyer when the devil tries to accuse us based on false evidence.
Mighty God: Jesus is God. He is not just a Man—He is both God and Man.
Everlasting Father: As Creator of all things, Jesus is our Father—He made us. As Man, He is our Bridegroom. As God, He is our Father.
Prince of Peace: Peace is what characterizes Jesus’ kingdom. He is not the author of chaos or confusion. Wherever Jesus’ reign is established, there is peace—wholeness, love, health, freedom and no lack in any way.
This Christmas, as we remember Jesus’ birth, let’s not stop there. His birth as a Man showed His commitment to save us, but it was His death that actually saved us.
Through faith in Him, He has become Wonderful, Counselor, Mighty God, Everlasting Father and Prince of Peace to us!
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