關於 do not judge ，我們在網路上蒐集到這些相關的討論、資訊與評價

Enjoy Happiness Now

“Not that I speak in respect to lack, for I have learned in whatever state I am, to be content in it. I know how to be humbled, and I know also how to abound. In everything and in all things I have learned the secret both to be filled and to be hungry, both to abound and to be in need. I can do all things through Christ, who strengthens me.” (Philippians‬ ‭4:11-13‬ ‭WEB‬‬)

Don’t postpone your happiness to the future.

“When I am rich, I will be happy.” Really? King Solomon is by today’s standards a trillionaire and he was not happy. Read about it in the Book of Ecclesiastes. He indulged in every worldly comfort and pleasure possible, and yet he concluded that it was all vanity of vanities, grasping after the wind.

Happiness is not about being rich or poor. It is about having Christ in you and with you.

“This is eternal life, that they should know you, the only true God, and him whom you sent, Jesus Christ.” (John‬ ‭17:3‬ ‭WEB‬‬)

As a believer, you know God not as a distant person, but a good Father who loves you and is on your side. To the world who does not know Him, He is still the Judge who punishes the wicked. They do not have the kind of relationship that we enjoy with Him.

Start enjoying your relationship with Abba God, Jesus, and the Holy Spirit today. You can pray, and God will show you amazing truths, advice for the future, and help you with whatever you need.

A life without God is an empty life, like always eating but never being able to satisfy that hunger.

When you have Jesus as Lord, you have the Bread of Life, the living bread from Heaven to feed on. His words in the Scriptures, the Lord’s Supper, are true food that nourish you in many ways.

Perhaps happiness is having an unlimited supply of this heavenly food, so that your spiritual hunger is satisfied!

If you want to know God’s heart for you, you can study the 37 recorded miracles of Jesus Christ in “Messiah’s Miracles”. As we look at each of the miracles that were recorded in the four gospels, you will know Abba God better by seeing what Jesus does. Jesus did nothing without first seeing His Father do it—they have the same nature and work perfectly in sync. This is a read that I’m sure you will enjoy: https://bit.ly/messiahs-miracles

感恩熱烈分享，人有兩個身體，一個是靈體，一個是肉體，而靈體才是真正的主體主宰。

也就是人的外在所做所為，都是內在靈體主宰統帥的結果。

靈體有它的特色性質，內化的稱為靈性，外顯的叫習性。

除非靈體自身的覺悟與改變，否則不論在人界或靈界，它的性質都是不會更改的。

偽善的確是個遭人非議的特質，東西方人界文化，對此鄉愿，德之賊也的人，都持否定態度。

不過，個人現在體悟，對偽善的態度，就是只管自家，不管人家，do not judge others, mind your own business.

因為，同樣一分鐘，花時間評判別人，就無法花這一分鐘提升自己。

評論別人，無法提升自己。

提升自己，才能完美自己。

更何況，人的所有作為，時間到了，都要自負其果，因果自負。

所以，寧可多花時間在愛神愛人，愛人如己的具體實踐上。

以上，敬請參考，非常感謝。

毋忘五大訴求　公民抗命有理
—10‧20九龍遊行陳情書
（案件編號：DCCC 535/2020）

——————————————————
「毋忘初衷，活在愛和真實之中」
撐阿銘，即訂閱Patreon：
patreon.com/raphaelwong
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胡法官雅文閣下：

　　2012年，我第一次站在法庭上承認違反「公安惡法」，述說對普選的盼望，批評公安惡法不義，並因公民抗命的緣故，甘心樂意接受刑罰。當年我說，如果小圈子選舉沒有被廢除，惡法沒有消失，我依然會一如故我，公民抗命，並且我相信將會有更多學生和市民加入這個行列。想不到時至今日，普選仍然遙遙無期，我亦再次被帶到法庭接受審判，但只是短短７年，已經有數十萬計的群眾公民抗命，反對暴政。今日，我承認違反「未經批准的政府」所訂立「未經批准的惡法」之下的「未經批准集結」罪，我不打算尋求法庭的憐憫，但請容許我佔用法庭些微時間陳情，讓法庭在判刑前有全面考慮。

暴力之濫觴

　　在整個反修例運動如火如荼之際，我正承擔另一宗公民抗命案件的刑責。雖然身在獄中，但仍然心繫手足。我在獄中電視機前見證6月9日、6月16日及8月18日三次百萬港人大遊行，幾多熱愛和平的港人冒天雨冒彈雨走上街頭，抗議不義惡法，今日關於10月20日的案件，亦是如此。可能有人會問，政府已在6月暫緩修例，更在9月正式撤回修例，我等仍然繼續示威，豈非無理取鬧？我相信法官閣下肯定聽過「遲來的正義並非正義」（Justice delayed is justice denied）這句格言。當過百萬群眾走上街頭，和平表達不滿的時候，林鄭政府沒有理睬，反而獨行獨斷，粗暴踐踏港人的意願，結果製造出後來連綿不絕的爭拗，甚至你死我活的對抗。經歷眾多衝突痛苦之後，所謂暫緩撤回，已經微不足道，我們只是更加清楚：沒有民主，就連基本人權都不會擁有！

　　在本案之中，雖然我們都沒有鼓動或作出暴力行為，但根據早前8‧18及10‧1兩宗案件，相信在控方及法庭眼中，案發當日的暴力事件仍然可以算在我們頭上，如此，我有必要問：如果香港有一個公平正義的普及選舉，人民可以在立法會直接否決他們不認可的法律，試問2019年的暴力衝突可以從何而來呢？如果我們眼見的暴力是如此十惡不赦，那麼我們又如何看待百萬人遊行後仍然堅持推行惡法的制度暴力呢？如果我們不能接受人民暴力反抗，那麼我們是否更加不能對更巨大更壓逼的制度暴力沈默不言？真正且經常發生的暴力，是漠視人民訴求的暴力，是踐踏人民意見的暴力，是剝奪人民表達權利的暴力。真正憎恨暴力，痛恨暴力的人，不可能一方面指摘暴力反抗，又容忍制度暴力。如果我需要承擔和平遊行引發出來的暴力事件的刑責，那麼誰應該承擔施政失敗所引發出來的社會騷亂的罪責呢？

社會之病根

　　對於法庭而言，可能2019年所發生的事情只是一場社會騷亂，務必追究違法者個人責任。然而，治亂治其本源，醫病醫其病根，我雖然公民抗命，刻意違法，控方把我帶上法庭，但我卻不應被理解為一個「犯罪個體」。2019年所發生的事情，並不是我一個人或我們這幾位被告可以促成，社會問題的癥結不是「犯罪份子」本身，而是「犯罪原因」。我明白「治亂世用重典」的道理，但如果「殺雞儆猴」是解決方法，就不會在2016年發生旺角騷亂及2017年上訴庭對示威者施以重刑後，2019年仍然會爆發出更大規模的暴力反抗。

如果不希望社會動亂，就必須正本清源，逐步落實「五大訴求」，從根本上改革，挽回民心。2019年反修例運動，其實只是2014年雨傘運動的延續而已，縱使法庭可能認為兩個運動皆是「一股歪風」所引起，但我必須澄清，兩個運動的核心就是追求民主普選，人民當家作主。在2019年11月24日區議會選舉這個最類近全民普選的選舉中，接近300萬人投票，民主派大勝，奪得17個區議會主導權，這就是整個反修例運動的民意，民意就是反對政府決策，反對制度暴力，反對推行惡法，不容爭辯，不辯自明。我們作為礦場裡的金絲雀，多次提醒政府撤回修法，並從根本上改革制度，而在10月20日的九龍遊行當然是反映民意的平台契機。如今，法庭對我們施加重刑，其實只不過是懲罰民意，將金絲雀困在鳥籠之內，甚至扼殺於鼓掌之中，窒礙表達自由。

堅持之重要

　　大運動過後的大鎮壓，使我們失去《蘋果日報》，失去教協，失去民陣，不少民主派領袖以及曾為運動付出的手足戰友都囚於獄中，不少曾經熱情投入運動的朋友亦因《國安法》的威脅轉為低調，新聞自由示威自由日漸萎縮，公民社會受到沈重打擊，我亦失去不少摯友，有感傷孤獨的時候，但我仍然相信，2019年香港人的信念，以及所展現人類的光輝持久未變。我不會忘記百萬人民冒雨捱熱抗拒暴政，抵制惡法，展現我們眾志成城；我不會忘記人潮紅海，讓道救護車，展現我們文明精神；我不會忘記年青志士直接行動反對苛政，捨身成仁，展現我們膽色勇氣；我不會忘記銀髮一族走上街頭保護年青人，展現我們彼此關懷；我不會忘記「五大訴求」，不會忘記2019年區議會選舉，展現我們有理有節。

　　法官閣下，我對於當日的所作所為，不感羞恥，毫無悔意。我能夠在出獄後與群眾同行一路，與戰友同繫一獄，實是莫大榮幸。若法治失去民主基石，將使法庭無奈地接受專制政權所訂立解釋的法律限制，隨時變成政治工具掃除異見，因此爭取民主普選，建設真正法治，追求公平正義，仍然是我的理想。在這條路上，如有必要，我仍然會公民抗命，正如終審法院海外非常任法官賀輔明（Lord Hoffmann）所言，發自良知的公民抗命有悠久及光榮的傳統，歷史將證明我們是正確的。我期望，曾與我一起遊行抗命的手足戰友要堅持信念，在艱難歲月裡毋忘初衷，活在愛和真實之中。

　　最後，如9年前一樣，我想借用美國民權領袖馬丁路德金牧師的一番話對我們的反對者說：「我們將以自己忍受苦難的能力，來較量你們製造苦難的能力。我們將用我們靈魂的力量，來抵禦你們物質的暴力。對我們做你們想做的事吧，我們仍然愛你們。我們不能憑良心服從你們不公正的法律，因為拒惡與為善一樣是道德責任。將我們送入監獄吧，我們仍然愛你們。」（We shall match your capacity to inflict suffering by our capacity to endure suffering. We shall meet your physical force with soul force. Do to us what you will, and we shall continue to love you. We cannot in all good conscience obey your unjust laws because noncooperation with evil is as much a moral obligation as is cooperation with good. Throw us in jail and we shall still love you.）

　　願慈愛的主耶穌賜我們平安，與我和我一家同在，與法官閣下同在，與香港人同在。沒有暴徒，只有暴政；五大訴求，缺一不可！願榮耀歸上帝，榮光歸人民！

第五被告
黃浩銘
二零二一年八月十九日

Lest we forget the five demands: civil disobedience is morally justified
- Statement on 10‧20 Kowloon Rally
(Case No.: DCCC 535/2020)

Your Honour Judge Woodcock

In 2012, I stood before the court and admitted to violating the "Public Security Evil Law". I expressed my hope for universal suffrage, criticized the evil law as unjust, and willingly accepted the penalty for civil disobedience. Back then, I said that if the small-circle election had not been abolished and the draconian law had not disappeared, I would still be as determined as I was, and I believe that more students and citizens would join this movement. Today, universal suffrage is still a long way off, and I have been brought before the court again for trial. But in just seven years, hundreds of thousands of people have already risen up in civil disobedience against tyranny. Today, I plead guilty to "unauthorised assembly" under an unapproved evil law enacted by an unauthorised government. I do not intend to seek the court's mercy, but please allow me to take up a little time in court to present my case so that the court can consider all aspects before sentencing me.

The roots of violence

At the time when the whole anti-extradition law movement was in full-swing, I was taking responsibility for another civil disobedience case. Although I was in prison, my heart was still with the people. I witnessed the three million-person rallies on 9 June, 16 June and 18 August on television in prison, when many peace-loving people took to the streets despite the rain and bullets, to protest against unjust laws. Some people may ask, "The Government has already suspended the legislative amendments in June and formally withdrew the bill in September, but we are still demonstrating, are we not being unreasonable?" I am sure your Honour has heard of the adage "Justice delayed is justice denied". When more than a million people took to the streets to express their discontent peacefully, the Lam administration ignored them and instead acted arbitrarily, brutally trampling on the wishes of the people of Hong Kong, resulting in endless arguments and even confrontations. After so many conflicts and painful experiences, the so-called moratorium is no longer meaningful. We only know better: without democracy, we cannot even have basic human rights!

In this case, although we did not instigate or commit acts of violence, I believe that in the eyes of the prosecution and the court, the violence on the day of the incident can still be counted against us, based on the August 18 and October 1 case. And now I must ask - If Hong Kong had a fair and just universal election, and the public could directly veto laws they did not approve of at the Legislative Council, then how could the violent clashes of 2019 have come about? If the violence we see is so heinous, how do we feel about the institutional violence that insists on the imposition of draconian laws even after millions of people have taken to the streets? If we cannot accept violent rebellion, how can we remain silent in the face of even greater and more oppressive institutional violence? The true and frequent violence is the kind of violence that ignores people's demands, that tramples on their opinions, that deprives them of their right to express themselves. People who truly hate violence and abhor it cannot accuse violent resistance on the one hand and tolerate institutional violence on the other. If I have to bear the criminal responsibility for the violence caused by the peaceful demonstration, then who should bear the criminal responsibility for the social unrest caused by failed administration?

The roots of society's problems

From a court's point of view, it may be that what happened in 2019 was just a series of social unrest, and that those who broke the law must be held personally accountable. What happened in 2019 was not something that I alone or the defendants could have made possible, and the crux of the social problem was not the 'criminals' but the 'causes of crime'. I understand the concept of " applying severe punishment to a troubled world", but if "decimation" was really the solution, there would not have been more violent rebellions in 2019 after the Mongkok "riot" in 2016 and the heavy sentences handed down to protesters by the Court of Appeal in 2017.

If we do not want social unrest, we must get to the root of the problem and implement the "five demands" step by step, so as to achieve fundamental reforms and win back the hearts of the people. 2019's anti-revision movement is indeed a continuation of 2014's Umbrella Movement, and even though the court may think that both movements are caused by a "perverse wind", I must clarify that the core of both movements is the pursuit of democracy and universal suffrage, and the people being the masters of their own house. In the District Council election on 24 November 2019, which is the closest thing to universal suffrage, nearly 3 million people voted, and the democratic camp won a huge victory, winning majority in 17 District Councils. As canaries in the monetary coal mine, we have repeatedly reminded the government to withdraw the extradition bill and fundamentally reform the system, and the march in Kowloon on 20 October was certainly an opportunity to reflect public opinion. Now, by imposing heavy penalties on us, the court is only punishing public opinion, trapping the canaries in a birdcage, or even stifling them in the palm of their hands, suffocating the freedom of expression.

The importance of persistence

As a result of the crackdown after the mass movement, we lost Apple Daily, the Hong Kong Professional Teachers' Union, and the Civil Human Rights Front. Many of our democratic leaders and comrades who had contributed to the movement were imprisoned, and many of our friends who had been passionately involved in the movement had been forced to lay low under the threat of the National Security Law. I still believe that the faith of Hong Kong people and the glory of humanity seen in 2019 will remain unchanged. I will never forget the millions of people who braved the rain and the heat to resist tyranny and evil laws, demonstrating our unity of purpose; I will never forget the crowds of people who gave way to ambulances, demonstrating our civility; I will never forget the young people who sacrificed their lives, demonstrating our courage and bravery; I will never forget the silver-haired who took to the streets to protect the youth, demonstrating our care for each other; I will never forget the "five demands" and the 2019 District Council election, demonstrating our rationality and decency.

Your Honour, I have nothing to be ashamed of and no remorse for what I did on that day. It is my great honour to be in prison with my comrades and to be able to walk with the public after my release. If the rule of law were to lose its democratic foundation, the courts would have no choice but to accept the legal restrictions set by the autocratic regime and become a political tool to eliminate dissent at any time. As Lord Hoffmann, a non-permanent overseas judge of the Court of Final Appeal, said, civil disobedience from the conscience has a long and honourable tradition, and history will prove us right. I hope that my comrades in arms who walked with me in protests will keep their faith and live in love and truth in the midst of this difficult time.

Finally, as I did nine years ago, I would like to say something to those who oppose us, borrowing the words of American civil rights leader Reverend Martin Luther King: "We shall match your capacity to inflict suffering by our capacity to endure suffering. We shall meet your physical force with soul force. Do to us what you will, and we shall continue to love you. We cannot in all good conscience obey your unjust laws because noncooperation with evil is as much a moral obligation as is cooperation with good. Throw us in jail and we shall still love you."

Peace be with me and my family, with Your Honour, and with the people of Hong Kong. There are no thugs, only tyranny; five demands, not one less! To god be the glory and to people be the glory!

The Fifth Defendant
Wong Ho Ming
19 August 2021

2021/09/12生命紀實
#弦理論與DNA #LightStringTheory #光弦運動
🌼日月、申根;
光弦運動與地磁如何影響健康；
How does
Sun and the Moon、
earth’s core affect the Health🌼
/.原著與紀實 王大喜(Rasta Wang)

*今日章節；Daily Chapter:
「因為你們怎樣論斷人，也必怎樣被論斷；你們用甚麼量器量給人，也必用甚麼量器量給你們。 不要把聖物給狗，也不要把你們的珍珠丟在豬前，恐怕牠踐踏了珍珠，轉過來咬你們。」 「你們祈求，就給你們；尋找，就尋見；叩門，就給你們開門。 因為凡祈求的，就得着；尋找的，就尋見；叩門的，就給他開門。 你們中間誰有兒子求餅，反給他石頭呢？ 你們雖然不好，尚且知道拿好東西給兒女，何況你們在天上的父，豈不更把好東西給求他的人嗎？ 所以，無論何事，你們願意人怎樣待你們，你們也要怎樣待人，因為這就是律法和先知的道理。」 「你們要進窄門。因為引到滅亡，那門是寬的，路是大的，進去的人也多； 引到永生，那門是窄的，路是小的，找着的人也少。」 好樹不能結壞果子；壞樹不能結好果子。 凡不結好果子的樹就砍下來，丟在火裏。 當那日必有許多人對我說：『主啊，主啊，我們不是奉你的名傳道，奉你的名趕鬼，奉你的名行許多異能嗎？』 我就明明地告訴他們說：『我從來不認識你們，你們這些作惡的人，離開我去吧！』」 耶穌講完了這些話，眾人都希奇他的教訓； 因為他教訓他們，正像有權柄的人，不像他們的文士。」
‭‭馬太福音‬ ‭7:2, 6-9, 11-14, 18-19, 22-23, 28-29‬ ‭CUNP-神‬‬
「Judge not, that ye be not judged. For with what judgment ye judge, ye shall be judged: and with what measure ye mete, it shall be measured unto you. Give not that which is holy unto the dogs, neither cast your pearls before the swine, lest haply they trample them under their feet, and turn and rend you. Ask, and it shall be given you; seek, and ye shall find; knock, and it shall be opened unto you: for every one that asketh receiveth; and he that seeketh findeth; and to him that knocketh it shall be opened. Or what man is there of you, who, if his son shall ask him for a loaf, will give him a stone; or if he shall ask for a fish, will give him a serpent? If ye then, being evil, know how to give good gifts unto your children, how much more shall your Father who is in heaven give good things to them that ask him? All things therefore whatsoever ye would that men should do unto you, even so do ye also unto them: for this is the law and the prophets. Enter ye in by the narrow gate: for wide is the gate, and broad is the way, that leadeth to destruction, and many are they that enter in thereby. For narrow is the gate, and straitened the way, that leadeth unto life, and few are they that find it. A good tree cannot bring forth evil fruit, neither can a corrupt tree bring forth good fruit. Every tree that bringeth not forth good fruit is hewn down, and cast into the fire. Therefore by their fruits ye shall know them. Many will say to me in that day, Lord, Lord, did we not prophesy by thy name, and by thy name cast out demons, and by thy name do many mighty works? And then will I profess unto them, I never knew you: depart from me, ye that work iniquity. And it came to pass, when Jesus had finished these words, the multitudes were astonished at his teaching: for he taught them as one having authority, and not as their scribes.」
‭‭Matthew‬ ‭7:1-2, 6-14, 18-20, 22-23, 28-29‬ ‭ASV‬‬

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I must confess something rather quite gross...
Please try not to judge sob sob..
But don't blame you if you do arghh.





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影評11集黃秋生大師班觀後感想
影評11集黃秋生大師班觀後感想
【黃秋生大師班】11集觀後感想影評
喱騷【黃秋生大師班】觀後感想影評
分析【黃秋生大師班】喱騷觀後感想影評
分析喱騷【黃秋生大師班】
看完【黃秋生大師班】明白什麼是演技
喱騷【黃秋生大師班】是在做什麼啊?!
喱騷【黃秋生大師班】到底在拍什麼?

最近我在看杜汶澤喱騷 youtube 的預告片. 集中推薦的節目是 ‘黃秋生大師班’ 其實我對這個節目非常有興趣，但是如果要收看這個節目，你需要先成為 ‘喱騷’ 網站的會員，因此，我加入會員一個月了。check it out !!

節目中黃秋生是6位新晉演員的戲劇老師。 咁呢一班演員佢地嘅經驗都不同啦，有啲就做過電影，有啲就做過舞台劇，／每個演員的表演經驗和表演媒介都各不相同，無論是電影還是舞台。

就像標準的真人秀一樣，每個角色都有一個定位。
當然有黃秋生飾演一個粗口橫飛的老師，好直接的，他經常挖苦自己的學生，他跟監制田蕊妮的之間的互動，真心係整個節目的最好看的部份。


其他角色還有:

女藝人莊韻澄，她每一次出現大家都會有一些性暗示的笑話或者會提及她的胸部。

飾演男神的王宗堯, 每一次都有關於政治的戲劇性話題出來。

看完十一集當中我最喜歡看的角色，設定，是莫俊名。 就是一個＂弱者＂，整個故事，可以說是裏面六個人當中演戲比較差的一位，就慢慢看着他做一些尷尬的表演，然後被人批評。再被迫做更尷尬的表演，例如跳舞，再被人批評，可以見到他是淚灑當場，哭了無數次、崩潰了無數次。

我不確定這是不是節目效果，還是真人都是這樣，但其實呢，在我2018年的時候，有一段時間是住在香港，參加表演課。 這是一個為藝術家和模特製作的課程
I’m not 100% sure if this is 節目效果but in 2018 there was a time I lived in Hong Kong where I attended an acting class. it was a class made for artists and models

那是在我被YouTube稱為“暗網仔”之前，那裡的每個人都只是個小孩子。
it was before I was known in YouTube as 暗網仔 so to everyone there I was just some kid.

練習不僅與黃秋生大師班的練習非常相似，而且我的角色與莫春明的練習非常相似。
Not only were the excercises very similar to the ones shown in 黃秋生大師班, but my character was so similar to the one of mok chun ming.

在節目中，他的個性不敢表現出自己的真實自我，但對我而言，這是在所有“成名”人物面前並且必須採取行動。 以及缺乏經驗，因為那裡的其他所有人都已經學習過課程。
In the show his personality is afraid to show his true self, but for me it was being in front of all those ‘famous’ people and having to act. And inexperience as well since everyone else there has already taken a course.


我記得，即使我在一個場景中走路也很糟糕，以至於我的老師讓我在教室裡轉圈，讓所有人觀看，因為我什至都不知道如何走進一個場景。 每個人都必須判斷我的行走。
I remember even my walking in a scene was so bad that my teacher made me walk in circles around the classroom and have everyone watch because I didn’t even know how to walk into a scene. And everyone had to judge my walking.

真的很尷尬。
It was embarrassing.

而且黃秋生大師班的每個情節流程都類似於表演班。
6個學生中的每一個都做一個同一個表演，然後老師嘲笑/批評/幫助他們。
And 黃秋生大師班’s each episodes流程is similar to a acting class.
Each of the 6 students do the 同一個performance then the teacher mocks/critiques/helps them.

我覺得這個表演是一個非常聰明的主意，因為來自參加過很多表演課的人，很多時候錄製在視頻上的實際表演並不像課堂練習中最原始，最真實的表演那樣令人興奮。
I feel this show is a very smart idea because coming from someone who has taken quite a few acting classes, many times actual performances recorded on video is not as 精彩as the raw, 最真performances done in 課堂練習.

因此，要把這些“嘿中嘿”放到一個節目中，就可以看到大多數其他節目所沒有的人性化。 因為在電視節目和電影中，不良行為不會受到批評，而在表演課中，您的想法或精力的變化會立即被接受。 因此，在每個級別上都是有關“ hey中hey”的真人節目。
So to take these ‘hey 中hey’ and make it into a show shows a 人性化that most other shows don’t have. Because in tv shows and movies bad acting will not be criticized but in acting class, a change of your thought or energy(氣場) is picked up on immediately. So on every level this is 有關 ‘hey中hey’ 的真人show.

目前只有11集，但還沒有結束，但我希望以後大家都能看到進步。
It’s only 11 episodes right now and not the end yet I look forward to seeing everyone’s improvement afterwards....