「地獄空」攝影集即將在八月中元節前出版,由知名設計師與攝影家黃子欽設計,內附在下二位高徒精美繪製符咒、心經版畫書籤、愣嚴咒牌、尊勝咒語...等,感恩十方大德助印,希望疫情退散,平安喜樂,後記如下:
野放台灣五十餘年,貪狼獨坐,三方四正殺破狼格局,少年多舛,白手起家,隨展覽雲遊四海,如閒雲野鶴常持各類底片機流連廢墟、山川、宮廟忘返,遂設幻影堂自詡堂主,一日三省「凡所有相皆是虛妄」,常宅於暗房沖片放大通宵、鍾情黑白世界之單純,彩色照片俗世繽紛花俏做作甜美甚至比現實更現實故少拍也。知天命之年有餘,了悟人生一瞬、眨眼即逝,雖非仙人,亦無道骨,初聞離垢地生清淨心,但離華嚴「不動地」尚遠,待修持也。
2017年盛暑拍畢《巨神連線》,心律不整差點心肌梗塞向閻羅王報到,意識死神隨伺在側,人生苦短,如何了生脫死、盡斷煩惱、無所罣礙、遠離顛倒……總不得解,蒙釋迦摩尼佛開示飆淚三晝夜,聞佛法數載始知自我渺如塵埃,甚感慚愧。閒暇乃參訪名寺古剎,禮敬焚香佛陀菩薩羅漢諸神天仙王爺媽娘,台灣宮廟千奇百怪、宗派錯綜複雜(佛教、道教、一貫道、天主教、基督教、齋教、回教&大同教、儒教鑾堂、天帝教&天德教、慈惠堂&勝安宮、軒轅教、道院、理教、萬國道德會、會靈山……)、神棍橫行(依人不依法、偶像崇拜、斂財、邪淫),因歷史變遷、社會動盪、政治鬥爭、意識形態等因素導致佛道混雜,但地獄造景稀少,後專注拍攝各殿閻王、判官、陰司、獄卒、七爺、八爺乃至一切罪人,各寺造景巧妙、耐人尋味,意境乖張溢於言表,造型扭曲非常人所能塑也,然匠心獨運、自成一格,專研西方藝術數十載方知真誠樸拙最美,絲毫不輸喬托(Giotto di Bondone,1267~1337)乃至米開朗基羅(Michelangelo Di lodovico Buonarroti Simoni 1475 ~ 1564)矣。
創立於1986年的石門金剛宮風景優美可眺望北濱,雖主祀四面佛,儒釋道眾神尊也不含糊,可過七星橋解厄、繞行五百黝黑羅漢敲鑼印心、跪拜亞洲最大臥佛涅槃像,安太歲自不在話下,甲子太歲爺雙眼長出手掌印象甚深,1994年經閻羅王指示廟公建造一條肚內設極樂世界及陰曹地府之神龍,行走暗黑通道觸動感應機關,只見面容猙獰受刑者呼天搶地喊冤、身邊盡是血肉糢糊殘肢敗屍腦漿塗地,十殿閻羅各司其職、威儀攝人。新北市林口區青嶺湖北文紫祥宮包公廟則以壁面彩塑地獄浮雕獨步全台,粉嫩色彩搭配卡漫風格,尤為造型簡直恐怖到可愛透頂,該廟主祀森羅殿閻羅天子包拯(包青天),陽世冤屈者可至此參拜祭解,求破懸案者眾,逢中元普渡皆以紙紮船渡亡魂至彼岸,全台唯一閻羅天子巨像籌備中,四周環繞墓地,適合修不淨觀也。台灣首尊彰化八卦山大佛旁南天宮(1971)地府則是首座電動地府,規模精小但驚嚇度破表,略顯破敗但五光十色仍蠻凶悍,出自已故台南大道長金登富之作,而電動神明起始可追溯至1960年代北港朝天宮。倒是嘉義水上鄉白人牙膏觀光工廠「戴相府」、「將軍府」設置十殿地府出乎意料之外,乾淨亮麗、ㄧ殿ㄧ間、簡單樸實。由高雄蓮潭龍虎塔龍口入內可見全臺唯一交趾陶地獄牆面,尊尊栩栩如生,續入龍身乃進聞聲救苦白衣觀音大士三十三化身浮雕隧道,造型設色甚為古錐。高雄大岡山超峰寺入口處「西方三聖蓮池海會」(阿彌陀佛、觀世音菩薩、大勢至菩薩巨像)旁設靜態十殿閻羅(1970年代初),雖略為陳舊然韻味猶存,續往上行可抵「證菩提道-釋迦如來應化事迹」雕塑園區,一攬世尊畢生精華。如來年邁時,琉璃國王為報長期被釋迦族輕蔑之傲慢心,世尊雖三次單獨伽跌坐 阻擋大軍進攻之路,但因緣果報無法逆轉,昔日婢女所生王子瞋恨無以復加,還是滅了祖國。自持神通第一目犍連不忍無辜百姓慘遭屠殺,遂以缽盛救度五百族人,最終卻化為血水,佛言神通廣大仍不敵千百劫業力,因緣果報屢試不爽。其母死後墜入餓鬼道飢餓難耐,目犍連遂展神通救渡,但所食尚未入口皆化為赤火,佛陀囑咐農曆七月十五日僧眾解安居自恣日,於盆中設甘露美食供養十方僧眾,因此超度亡母。後世「盂蘭盆法會」乃至「水懺法會」、「瑜珈焰口法會 」皆為消業障、斷塵垢之超渡儀軌,既渡亡魂也自懺悔。
台南麻豆代天府規模宏大、造型豔麗,不但可遊十八層地獄尚可逛天堂(1979年興建,1983年開放),燈光絢爛、聲響駭人,獨自漫步宛如觀落陰、地獄走一回。先過「心頭山」、入「清心池」、進「陰陽界」、抵「交簿廳」、達「鬼門關」、遊「補經所」、探「枉死城」、行「奈何橋」,至ㄧ殿泰廣王照「孽鏡台」現造惡原形,睹抱柱、火床等小地獄。二殿楚江王開「陰查簿 」判案定奪,觀糞尿泥、餓鬼、舞池、寒冰、膿血、鞭韃、舌犁、劍葉、戟腹拋接、砧截……等小地獄。三殿宋帝王刑罰為倒吊、銅鐵刮臉、挖眼、搗樁、倒烤、吸血、穿肋、抽筋、蛆蛀等小地獄……兼遊「四生(胎、卵、濕、化)回魂府」。四殿五官王掌管腰斬、拔舌、沸湯、刺嘴、剝皮、箭樹、車崩、射眼……等十六小地獄。隨五殿森羅王豋「望鄉臺」回眸親人最終眼後觀擊膝、誅心、刀山、飛刀火石……小地獄。六殿卞城王別稱「大叫喚大地獄」,轄火牛、虎啖、噬腎、鉗嘴含鍼、釘喉、磨摧、砍頭……等小地獄。七殿泰山王為「熱惱大地獄」,窺烙手指、抽腸、頂石蹲身、油釜滾烹、割舌穿腮……等十六小地獄。八殿都市王掌管「大熱惱大地獄」兼火狗、鐵汁、鐵蛇、鋸劈斷肢、釘板、灸脊、鐵丸、磅秤……等小地獄。九殿平等王直轄十八層「阿鼻大地獄」,直透地心、內中陰森、不見五指、滿溢地漿,皆為極犯,另轄紫赤毒蛇鑽孔、夾頂、鐵鴉、針雨、蜂蠍……等小地獄。至十殿輪轉王上「觀生臺」、「轉劫所八司」(查驗司 、稽善司 、考過司 、恩怨司 、壽命司 、支配司、掌劫司 、授生司)後至「孟婆亭」飲「醧忘湯」忘盡前塵往事,依前世功德過金、銀、玉、石、木、竹六種橋樑至「轉輪臺(紫河車)」入六道輪迴轉生投胎。據《十八泥犁經》記載,人過世後七七四十九天為「中陰生」,經閻羅王審判善惡業力判定去留或懲罰百千萬劫,犯五逆重罪則墮入「無間地獄(阿鼻地獄)」永劫不復。地藏王乃幽冥教主,統轄十殿閻羅,逢三曹普渡便在各殿設「講道所」超度尚存善根之鬼魂。
人類居於五趣(阿修羅、人、傍生、餓鬼、地獄)雜居地五濁惡世之堪忍世界,犯十惡業(殺生、偷盜、邪淫、妄語、兩舌、惡口、綺語、貪慾、嗔恚、愚痴)者必墮三趣惡道。如何出「三界」(欲界、色界、無色界)二十八天?凡人無此意識,別說能破「十二因緣」(無明、行、識、名色、六入、觸、受、愛、取、有、生、老死)還滅門,更別想斷除「四聖諦」(苦、集、滅、道)集地八十一品見惑與八十八使思惑(五利使-身見、邊見、邪見、見取見、戒禁取見、五鈍使-貪、瞋、癡、慢、疑),了悟「五蘊」(色、受、想、行、識)本空、「十二入」(眼、耳、鼻、舌、意、色、聲、香、味、觸、法)空、「十八界」空,破俱生我執與分別我執、法執甚至空執,生十一處「善心所」(信、精進、慚、愧、無貪、無瞋、無痴、輕安、不放逸、行捨、不害),降二十六處「惡心所」(貪、瞋、癡、慢、疑、惡見、忿、恨、覆、惱、嫉、慳、誑、諂、害、憍、無慚、無愧、掉舉、惛沉、不信、懈怠、放逸、失念、散亂、不正知),須知善根斷盡則陷永劫輪迴、無垠轉世之苦。
地獄可能空滅嗎?若地獄空乏人間多鬼怪,地獄淨空世間何嘗非淨土?若能證空性何處現地獄?
地獄曠古來便廣泛流傳各部族間,老死生滅為自然運行之基礎、宇宙意識之核心,然今文明昌盛如咱城邦並非慾望消弭之所,惡性所及實無可根除,礙於憲法國家法律社會軍隊企業公司學校家庭團體之層層束縛不亞於十八層,乃遁於壓抑、束己情懷,暗埋心底、日久貪嗔痴慢疑怨噌會疊穢。而六塵未熄,心多妄念,妖魔鬼怪魑魅魍魎孤魂閃靈出沒於荒郊乃至人間,會靈於曠野密林以增性靈乃出世高人修煉之舉,我等凡人擅闖宛如迪士尼般之人造地獄,三魂七魄尚不足以出竅,驚邪恐怖淒厲猙獰倒滿足了自以為是的慚愧,豈不謬哉?
病毒肆虐年半有餘,全球確診者逼近一億八千萬,枉死者近四百萬,堪比戰爭規模,望眾生發慈悲心、令往生者安息、善待其他物種、平等有情眾生。地獄本空,唯妄念生起一切羨慕嫉妒恨而地獄現前。盡以此書作為世界新冷戰獨裁者、超限戰者、暗網駭客、陰險狡猾冷嘲熱諷落井下石者之良知備忘錄矣。
姚瑞中寫於2021年端午節
Postscript
I have been living recklessly in Taiwan for more than fifty years. According to Zi Wei Dou Shu (Purple Star Astrology), Tan Lang is the sole star in my house of Self. This star, which represents xxx, forms an equilateral triangle with that star Qi Sha and Po Jun on the square chart and constitutes a Sha Po Lang pattern. The pattern indicates a kind of turbulence and change, a life of wandering with ups and downs and it tells a lot about my life. After my ill-fated youth, I started from scratch and traveled around the world with exhibitions that I participated. Like a flaneur, I wandered around ruins, nature, and temples with every type of film camera obliviously. Thus, I founded the Hall of Illusion and claimed to be the master of the hall. Several times a day, I pondered a quote from the Diamond Sutra, “Everything with form is unreal.” In addition, I usually stayed in the darkroom developing film and enlarging those negatives overnight. However, I treasured the simplicity of the black and white world. The earthly, gaudy, garish, phony and pleasing qualities within colored photos make the images even more realistic than the real world. It is not my cup of tea, so I seldom took colored photos. In Confucian thought, the age of fifty marks the stage knowing the mandate of Heaven. I am now at my fifties and realize how ephemeral human life is. However, I am not an immortal, nor having sagelike characteristics. I just learned that the stage of stainless (the second bhūmi) and develop a pure mind that is free from doubt and defilement. However, I’m still far from the immovable state and need to practice.
In the summer of 2017, after filming the work Incarnation, I experienced a severe heart rhythm problem which almost triggered myocardial infarction and could have killed me. Consequently, I realized that death was waiting for me and the life is too short to figure out how I can liberate myself from the cycle of Birth and Death. I couldn’t comprehend how to be free from all afflictions and worries and how to avoid delusive ideas. I wept for three days and nights after being enlightened by Shakyamuni Buddha. Up to the moment, I felt ashamed that I failed to realize that the self is as insignificant as dust after these years learning and practicing Buddhism. Since then, I have visited famous temples and monasteries in my spare time, worshiping Buddha, Bodhisattvas, arhats, and all the deities and immortals. Taiwan’s temples are myriad with a enormous number of sects, including Buddhism, Taoism, Yiguandao, Catholicism, Christianity, Chinese religions of fasting, Islam& Baháʼí Faith, Confucianism, Tiandiism& Tian-De Teachings, Xiwangmu cult, Yellow Emperor Sect, Precosmic Salvationism, Liism, World Wide Ethical Society, séance cult, etc. Some people even claim that they can mediate communication between the deities or spirits of the dead with human beings, having their believer rely on themselves instead of the orthodox dharma or dogma and pay excessive respect and admiration for the mediums or objects, accumulating wealth through such an unfair means or even harassing their believer sexually. Due to Taiwan’s historical changes, social turbulence, political struggles, and ideological issues, Buddhism and Taoism are somehow mixed. However, there are few emphases on the concept of the hell. As I took photographs of Yama of each court, judges, wardens of the underworld, jailers, General Fan and Hsieh (the ghost escorts) and all sinners, I found few temples cleverly created hellish scenes that are intriguing, exaggerating, and extraordinary. However, the creations are unparalleled unique. I have been studying Western arts for decades and then I came to realize that simplicity makes the most beautiful works of art. These hellish scenes can even compete with works of Giotto di Bondone (1267-1337) and Michelangelo Di lodovico Buonarroti Simoni (1475-1564).
Jingang Temple Shimen District, founded in 1986, overlooks the beautiful North shore. Although the temple is mainly dedicated to Phra Phrom (the Thai representation of Mahabrahma), spirits of Confucianism, Buddhism, and Taoism can also be founded in the temple. The worshipper can go cross the Seven Star bridge to relieve bad luck, walk along the five hundred arhat statues and knock on the gong to affirm one’s Buddha nature. Furthermore, the worshipper can also prostrate themself before Asia’s largest statue of Buddha in Nirvana (the Reclining Buddha statue) and pacify the Taoist Tai Sui deity of the year. I was impressed by the Jia-Zi Tai Sui General that a pair of palms grow out of his eyes. In 1994, the biō-kong (the person taking charge of the temporal affairs of a temple) received a divine inspiration from Yama (the King of Hell) that he had to build a sacred hall in the shape of a divine dragon, with the interior designed according to the World of Ultimate Bliss and the Underworld. When the visitor walks in the dark hallway, they will see the tortured people (dioramas, of course) scrunching their faces and crying bitterly and loudly in excessive grief as the visitor triggers the mechanism. One will even find them in the midst of flesh, body liquid and blood, mutilated limbs, and rotten corpses. While each of the ten Yamas are focusing on their own duties, showing their sacred dignity that collect visitors’ attention. The Baogong Temple in Linkou District, New Taipei City exclusively features colorful depiction of hellish scenes in relief in Taiwan. With its pastel shades and cartoon-like style, the relief is both grotesque and adorable at the same time. This temple is dedicated to Bao Zhen (also known as Justice Bao) representing the incarnation of Yama. Living people who have been treated unjustly can come worshipping Bao Gong and receive exorcism. Therefore, many people come here for seeking to solve unsolved cases. In Zhongyuan Festival (the ghost festival), the temple will burn the Zhizha (paper craft) boat to ferry the ghosts to the other shore, which is the shore of enlightenment. The only giant statue of Yama in Taiwan is still in the making. The temple is surrounded by a cemetery, suitable for meditating on the loathsomeness and impurity. Nantian Temple (1971), located next to the Eight Trigram Mountains Buddha in Changhua, features the first animatronic underworld. Despite the small size, the animatronic underworld is intensely shocking. Though it’s slightly worn, the colorful dioramas are still brutally ferocious. The creator was the late venerable Dao Zhang (Taoist priest) Jing Deng-fu while the origin of animatronic deities can be traced back to the 1960s Beigang Chaotian Temple. On the contrary, the Whiteman Toothpaste Tourism Factory in Shuishang Township, Chiayi, features ten Yamas with individual booth. The place is unexpectedly clean and polished yet keeps a simple and modest tone. Then, the Dragon Pagoda of the Dragon and Tiger Pagodas at Lotus Lake in Zuoying, Kaohsiung, holds the only relief of hellish scenes made of Kochin ceramic. All the figures are vivid and life-like. If one goes further into the pagoda, they will see a relief tunnel of the thirty-three incarnations of the white-robed form of Guanyin (Avalokiteśvara) on a white lotus, with a lovely and interesting design. Another Hall of Yama is built in the 1970s next to the entrance of Dagangshan Chaofeng Temple, located in the Alian District of Kaohsiung. Visitors will also see three statues of the Three Holy Ones of the Western Pureland (Amitābha, Avalokiteśvara, Mahāsthāmaprāpta) which assemble at a lotus pond. Although the hellish scene looks somewhat antiquated, you may still find its previous charm. If one goes further, they will reach the sculptural garden of “Attaining the Bodhi Way: the Incarnation of Sakyamuni Buddha,” where the visitor can see the essence of Bhagavato’s (meaning the Blessed one, one of the common epithets for Buddha) life. When Tathāgata (another epithet for Buddha) was old, the king of Kosala wanted to avenge the arrogance of the tribe of Shakyas who had long despised him, regarding him as a son of a maiden. Although Buddha has sat in lotus position alone three times to stop the army from attacking his tribe. However, one can never reverse the cause and following karma. The prince born of a maiden was so furious that he eventually destroyed his homeland. Maudgalyāyana (one of the Buddha’s closest disciples), who is said to have had supernatural abilities that surpassed the other disciples, could not bear to see the slaughter of innocent people. Thus, he saved five hundred people of his tribe with a pātra (an eating utensil of Buddhist monks). Unfortunately, everything he did was in vain, those who were saved eventually turned into a puddle of blood. The Buddha said that the supernatural abilities cannot surpass the power of karma. The cause and effect work all the time. When Maudgalyāyana’s mother fell into the path of hungry ghost, he used his supernatural abilities to save his mother from hunger. However, all the food turned into fire before being fed to his mother. Later, the Buddha commanded the monks to put nectar and dishes in a basin on the 15th day of the seventh month in the lunar calendar for the monks from all directions to free his mother from reincarnation. In later times, the Ullambana Dharma Service, the Compassionate Samadhi Water Repentance, and the Yoga Collection for Feeding the Searing Mouths Dharma Service are rituals to eliminate karmic hindrance and to cease to worldly delusions. Through such practices, one can free the dead as well as confess their repentance.
Madou Daitian Temple is a magnificent and colorful temple in Tainan. Not only can the worshippers visit the eighteen levels of Hell but also the Heaven (it was built in 1979 and inaugurated in 1983) here. The lighting and sound effects are stunning and frightening. When walking alone in the space, one may feel like taking a Guan Luo Yin trip (a Taoist necromancy which leads people’s spirits to hell and communicate with the dead ones) to visit the underworld prison. Before arriving the first court of the underworld, the visitor will walk through the Mountain of Heart Summit, the Pure Heart Pond, the Frontier between the Living and the Dead Realms, the Soul Registry Hall, the Portico of Demons, the Center for Complementary Teaching of Canonical Books, the Citadel of Premature Death, and the Bridge of Vanity. When one arrives at the first court, they will see King Chin-guang, who is in charge of the court, using the Mirror of Retribution to show the earthly form of evil creatures and also witness the sub-hell of Pillar-Holding and Fire Bed, etc. At the second court, King Chu-jiang collates the register of sins the souls of the dead have committed to impose the punishments. Here, you will see the sub-hell of Excrement and Urine, Hungry Ghost, Burning Dance Floor, Ice, Pus and Blood, Whipping, Tongue-Raking, Sword Blade, Stomach-Piercing, Chopping, etc. Next, the dead at the third court, ruled by King Song-di, will receive the punishments including inversion tortures, face-skinning with steel and copper knife, eye-wrenching, pounding, blood-sucking, rib-piercing, roasting, tendon-taking, being eaten by maggots. The visitor can pay a visit to the Palace of Soul-Resuscitation for the Four Forms of Creatures (birth from an egg, birth from a womb, birth from moisture, and birth by transformation). King Wu-guan is in charge of the fourth court. There are sixteen sub-hells at the fourth court including Waist Chop, Tongue Removal, Boiling Pond, Mouth-stabbing, Skin-peeling, Sword Tree, Burning Wheels and Cart, Eye-shooting, etc. Next, at the fifth court, sinful souls are allowed to ascend the Tower of Hometown-Viewing to take a final look of their family. The visitor will witness sub-hells of Knee-striking, Heart-slicing, Blade Mountain, Flying Swords and Burning Stones, etc. The King of Bian City takes charge of the sixth court, which is also known as the “Great Hell of Screaming,” with sub-hells including Fire Cattle, Tiger-Biting, Kidney-Eating, Mouth-Poking, Throat-Nailing, Iron Mill, Decapitation, etc. The King of Tai-shan is in charge of the seventh court, the “Great Hell of Heat and Fire.” The sixteen sub-hells at this court include Finger-Searing, Bowel-Hauling, Stone-Bearing, Boiling Oil, Tongue-Removal and Cheek-Piercing, etc. Next, the King Du-shi is in charge of the eighth court, the “Great Hell of Intense Fire and Heat,” and the sub-hells including Fire Dogs, Molten Iron, Iron Snakes, Dismemberment, Steel Spikes, Burning-Marrow, Iron Ball, Scale, etc. The ninth court is ruled by the King Ping-deng. It is known as the biggest court, Avici Hell (the Hell of Incessant Suffering), which if the lowest level of the hell realm and the interior is gloomily and terrifyingly dark. Those who committed the most serious evil deed will be sent to the Avici Hell. Sub-hells such as Poisonous Snake, Brain-Removal, Crow-Gnawing, Raining Needles, Wasps and Scorpions are included at this court. After arriving the tenth court, ruled by the Great King of the Reincarnation Palace, one can visit the “Observatory of Life on earth” and the “eight bureaus of the Reincarnation Palace” (including the Bureau of Judicial Control, the Bureau of Good-Actions, the Bureau of Bad-Actions, the Bureau of Debts, Gratitude, and Vengeance, the Bureau of Longevity and Destiny, the Bureau of Familial Ties, the Bureau of the Reincarnated, and the Bureau of Birth). The sinful one will be sent to the Pavilion of Mengpo and made to drink the Soup of Forgetfulness to forget all past affairs. According to the sinful one’s merits of previous life, they will go across one of the six bridges (gold, silver, jade, stone, wood, bamboo) to the “Reincarnation-Wheel (Wheel on the Crimson River).” Finally, one is able to reborn in the six realms. According to the Aṣṭadaśa nāraka sutra ( the Eighteen Hells Sutra), after one passes away, they will enter an intermediate and transitional state between death and rebirth, known as antarābhava in Sanskrit, for forty-nine days. The being will be evaluated by Yama, who will decide if one should get reborn or get punished at the hell. Those who committed the Five Grave Offenses (killing one’s father, killing one’s mother, killing an Arhat, shedding the blood of a Buddha, and creating a schism within the community of Buddhist monks and nun who practice for attaining enlightenment.) will be sent to the Avici Hell and stay there eternally. Kṣitigarbha is the Lord of the Nether World, ruling the ten court of Hell. The lord will set up the “Hall of Teaching” at each court to salvage those sinful ones who still obtain few merits at the offering rituals.
Human beings live the Sahā world (sahāloka in Sanskrit, meaning “endurance of suffering,” a concept of mundane world in Mahāyāna Buddhism) where they share with other reincarnations (including beings of the hells, of the preta, and of malevolent nature spirits) with five turbidities (the Kalpa turbidity, the view turbidity, the affliction turbidity, the living beings turbidity, and the life turbidity). Those who commit the ten evil deeds (killing, stealing, adultery, lying, using immoral language, slandering, equivocating, coveting, anger, and false views) must fall into the three evil paths (animals, preta, and hell). However, how can one escape from the three realms/ twenty-eight heavens (including the six heavens of the desire realm, the eighteen heavens of the form realm, and the four heavens of the formless realm)? Worldly people who don’t have such an awareness cannot leave the cycle of the twelve nidanas (meaning causes or motivations), let alone eliminate the eighty-one afflictions (that have been produced due to misunderstanding regarding reality) and the eighty-eight illusions (including five afflictions of advanced practitioners, also known as five views: view of self, extreme view, evil view, view of attachment to views, and view of morality; and five unintelligent temptations: desire, anger, stupidity, arrogance, and doubt) of thought within the three realms and four Arya satyas (noble truths, including suffering, arising, ending, and path). They cannot realize that the essence of the five skandhas (referring to aggregates of clinging, including the matter of form, sensation, recognition, mental formation, and consciousness) , the twelve ayatana (meaning sense base, including six internal bases: eye, ear, nose, tongue, body, and mind and six external bases: visible objects, sound, odor, taste, touch, and mental objects), and the eighteen dhātavah (meaning compositional elements of human existence, including six consciousness, six faculties, and their objects) are the emptiness and the void. Furthermore, they cannot dispel the two reasons for clinging to the idea of the self and the attachment to elemental constructs and even believe in the two (false) tenets that that karma and nirvana are not real and that the ego and phenomena are real. As a consequence, they fail to develop the eleven wholesome mental factors (faith, energy, conscience, being ashamed, non-attachment, non-aggression, non-delusion, calmness, equanimity, conscientiousness, and non-injuriousness) and cease the sixteen unwholesome mental factors (desire, greed, anger, delusion, arrogance, doubt, wrong view, wrath, enmity, hypocrisy, vexation, jealousy, parsimony, deceit, flattery, harming, ambitiousness, stupidity, lacking of faith, idleness, being unrestrained, forgetting, distraction, non-discernment, ). One must bear in mind that once all our virtuous roots are discontinued, they will be trapped in the never-ending reincarnation and the suffering of infinite continuity.
Is it possible that the hell will be empty one day? If the beings in hell will become extinct while evil spirits inhabit the mundane world, the world could be considered as a pure land. If we could witness the nature of the void, then hell will exist no more.
Since ancient times, the concept of hell has been widely spread among all tribes. Aging, death, beginning, and end are the basis of nature and the core of cosmic consciousness. However, the prosperous civilization as our island is not a place where desire can be eliminated. It’s impossible to eradicate evil nature. Since fetters brought by the constitution, the state, the law, society, the military, corporations, schools, families, and groups are not less than the eighteen levels of hell, the mortals repress themselves, bury their feelings. Day after day, greed, anger, stupidity, arrogance, doubt, and resentment are stacking. However, since the six dust (visible objects, sound, odor, taste, touch, and mental objects) has not yet been extinguished, people in the mundane world are still full of delusions. The demons, devils, evil spirits, and the wondering dead exist in the wilderness, while only advanced practitioners with transcendent would attempt to make contact with the dead in the wasteland and forest. Worldly people like us trespass in Disneyland-like man-made hell. It is absurd and ridiculous that the hellish scenes cannot stop us from perpetrating evil deeds, but the horrific and cruel scenes yet satisfy our self-righteous shame.
The pandemic has been boiling over for more than a year and a half. The number of infected patients worldwide is nearly a hundred and eighty million, and the death toll has risen to four million, which is equivalent to a war crisis. I hope that we can all be compassionate, give peace to the dead, treat all sentient beings well and equally. The hell is innately empty; however, deluded and misleading thoughts would give rise to all jealousy and hatred and then manifest the hell before us. This book merely serves as a memorandum of conscience for dictators of the world’s new cold war, supporters of unrestrained warfare, dark web hackers, and those who are cunning and contemptuous and maltreat others when knowing they have problems.
June 2021,
Yao Jui-chung
同時也有3部Youtube影片,追蹤數超過4萬的網紅謙預 QianyuSG,也在其Youtube影片中提到,在這宇宙之間,本來就不是只有人類。 那天,我到一間公寓看風水,一走進門內,就踏入了「精靈世界」,緊緊地包圍著我。真佛宗師兄師姐們,師尊講得對,披甲護身很重要,我們一定要注重個人結界。 這「精靈世界」很可能已經住進你家。它們是從何而來?它們會如何影響你家人的財富、健康、事業和孩子呢? ⋯⋯⋯⋯⋯...
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接下來!
5/08(Sat) Bei City Rock Festival 春響音樂節
Bei City Rock Festival 春響音樂節 2021
photo by Leon's Photography × 周愚民
Seven hours of indie rock bands and four food vendors set in the heart of Maji Square! You ready to rock this town!?!
準備好迎接這個春天最大的LIVE音樂盛會! 七個全台最紅最屌的獨立搖滾樂團連唱七小時,從放克、金屬、迪斯可、流行到搖滾唱好唱滿,陪你嗨整夜! 唱累了還有多款特色調酒及四家異國美食攤販,讓你吃飽喝足後繼續跳! 這麼炸的組合僅此一夜在Maji集食行樂轟炸你的小宇宙,錯過就再也沒有!還在等什麼?我們5/8見!
★ 樂團 ★
晚上 7-8 - Gold Seal
晚上 8-9 - Pangolin
晚上 9-10 - The Getaway Pricks
晚上 10-11 - P!SCO
晚上 11-12 - 88Balaz
晚上 12-1 - Mary Bites Kerry
ϟϟϟ P!SCO ϟϟϟ
2010年成立於台北,P!SCO被樂迷封為「最能挑戰肌耐力極限的跳舞搖滾樂團」,2016年入圍金音獎最佳現場演出獎,由主唱、吉他、bass、鼓和鍵盤組成的五人編制,強調視覺與聽覺兼具的表演方式,其獨特亮眼的舞台魅力絕對要看現場才能體會!
融合搖滾、電子、古典等元素的多元曲風難以被定義,non-stop表演形態讓演出絕不冷場。此外,P!SCO也非常重視與台下的互動,從簡單的手勢、吶喊口號到大合唱,讓所有來看表演的樂迷們都成為參與者,創造出台灣前所未見的演出風格,吸引受眾目光。
每場演出,P!SCO都會在舞台上掛一面彩虹旗,表達對LGBT與弱勢族群的支持。2019年釋出新歌〈光圈〉,描述從小因性別傾向被欺負而不斷質疑自己的痛苦,此曲在網路平台的播放成績十分亮眼,也使P!SCO的彩虹形象變得更加鮮明。
由於總是能將場子搞熱,P!SCO時常受邀參與大大小小的音樂祭。成軍九年以來,不僅走遍台灣各大live house與大型音樂活動,亦曾參與過日本富士電視台、愛知電視台錄影,並前往日本、韓國、馬來西亞、新加坡、港澳中國等數個國家、超過20個城市進行演出。
ϟϟϟ. 88Balaz ϟϟϟ
88balaz是一隻來自台北的標準4件式搖滾樂團,現場常常加上打擊樂手和手風琴手音樂以藍調搖滾為基調,大量的龐克能量和噪音吉他。歌詞描述人在每個成長時期荒謬卻日常中實在上演發生的掙扎。看似率性諷刺,藏著細膩的意念。用粗糙直接的方式撞進你心裡,持續不間斷在台灣,日本,中國,美國,東南亞巡演。曾經多次獲得台灣各種音樂獎項,包括最佳專輯,最佳樂團,及最佳現場演出。要讓搖滾樂充滿你生活的每個地方、每個大。小。洞。讓你每個毛細孔都不再鬱悶大噴發!在最絕望的時候,像是最粗的沙紙一般,抹平藏在心裡的那些坑坑洞洞!
ϟϟϟ Mary Bites Kerry ϟϟϟ
2009年成立的瑪莉咬凱利,是台灣少數融合管樂的 大編制搖滾男子團體。曲風是台灣難得的 ska 加上 punk 還有 ska-punk 融合而成,雖然已經從新鮮有趣變成靠經 典曲目生存的老牌樂團,但活力依然不減,他們在舞台上 蹦蹦跳跳,大唱大叫,歡樂的氣氛總是能感染台下的老老 少少。團員人數最多曾經來到十一人,雖然這樣的優勢一直沒有反應在臉書粉絲頁上,但至少現場不會呈現台上比台下還多人的情況。想要笑一下、跳一下、發洩一下、放鬆一下,或者只是想看一下帥哥,那來看瑪莉咬凱利絕對是個好選擇!
ϟϟϟ Pangolin ϟϟϟ
2013在台北成立的英美四人樂團。樂團第三代成員擅長受龐克影響的搖滾曲風和斯卡風的迪斯可情歌。Pangolin習慣讓樂團的存在慫恿觀眾活動筋骨,每首歌越跳越嗨。
ϟϟϟ The Getaway Pricks ϟϟϟ
要來像颱風、地震般搖滾你的身心。他們唯一的要求就是要你百分之百進入派對模式來玩。還有你的靈魂。他們可能也會給你要那個。
———————————————
GENERAL ADMISSION PRICING 票
超級早鳥 400NT
早鳥 500NT
門票 600NT
➤包含一杯330ml 的啤酒或調酒
➤室內場地。別擔心天氣
———————————————
🥙美食🥙
- SKB Burger
- Sausage Shack
- Chinita's Cubanos
- Wei's Bakery
———————————————
———————————————
———————————————
ENGLISH VERSION
Get ready for the biggest live music party of the spring! Seven hours of indie rock bands and four food vendors set in the heart of Maji Square! You ready to rock this town!?!
THIS IS GONNA BE EPIC!!!
———————————————
ϟϟϟϟ Pangolin ϟϟϟ
A four-piece Anglo–American musical outfit originally formed in Taipei in 2013. Now on their third iteration of band members and armed with punk-infused rock chops and ska-inspired disco thrash ballads, Pangolin habitually stare into the abyss of their own existential existence, taunting their audiences to get little looser and dance a little harder with each song.
ϟϟϟ The Getaway Pricks ϟϟϟ
The Getaway Pricks are here to rock you like a typhoon, and shake you like an earthquake.The only thing they ask for in return is that you show up in Full Party Mode®️.
ϟϟϟ Mary Bites Kerry ϟϟϟ
Founded in 2009 Mary Bites Kerry is one of the rare Taiwanese bands to mix a brass section to a punchy rock structure. It's one of the even more rare Ska band of Taiwan that also plays Punk, which makes it the only Ska Punk band of the island.
Started with a fresh sound and the sweet taste of youth (back at that time), Mary Bites Kerry has become a veteran band in the Taiwan scene, but don't be fooled: Mary has teeth and still bites with energy. When it's about getting a crowd crazy with music, MBK sets the tone and -and the bar- high. Once with up to 11 musicians on stage, the now 8 pieces formation has always met warm enthusiasm all around Taiwan and abroad.
ϟϟϟ. 88Balaz ϟϟϟ
88BALAZ is a standard 4-piece rock band from Taipei. The live performance often accompany by percussion and accordion. The music is based on blues rock and bring in strong punk energy and noise guitar. The lyrics describe the struggles and ridiculous in growth period. The lyrics seem to be satirical, but they contain delicate ideas, hit into your heart in a rough and straightforward way.
ϟϟϟ P!SCO ϟϟϟ
P!SCO is and has been one of the hottest Indie band on the scene for the last 10 years! Get ready for the non stop, jaw dropping action that is P!SCO!
ϟϟϟ Gold Seal ϟϟϟ
Gold Seal combines heavy grooves and hot improvisations with embellishments of classic roots. Gold Seal is affected by progressive and heavy rock sensitivity, creating all the original music with depth and variability to make you move.
—————————————————
➤ RULES & REGULATIONS
➤Family Friendly ( children under 12 Free)
➤No Animals allowed
➤Drink Responsibly. If you are deemed too intoxicated you may be asked to leave
➤No outside food or drinks permitted
➤About refunds pleas see accupass rules.
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【989陽光列車 0900-1200 每週歌單】
11/13 (五)
09:03:03 黑色幽默 周杰倫
09:07:40 笑忘書 李榮浩
09:11:57 Set Fire To The Rain Adele 愛黛兒
09:18:21 炎 LiSA
09:22:47 920 A-Lin/小宇-宋念宇
09:28:09 無法度按night WHY NOT/Erika 劉艾立
09:38:32 In My Place Coldplay 酷玩樂團
09:43:15 王妃 蕭敬騰
09:49:41 拋 柯泯薰
09:53:15 聽說有間店 曹楊
Total time is 60:01
10:04:10 怪美的 蔡依林
10:07:07 怦然心動 蕭秉治(廷廷)
10:10:45 Gimme!Gimme!Gimme!(A Man After Midnight ABBA
10:17:59 有關你的記憶 橘子果醬
10:21:46 心中最愛[粵] 陳冠希
10:25:59 出乎意料 高以愛Alisa/潘瑋柏
10:35:13 每個人都像一顆星 蕭全
10:39:52 Heavy CXLOE 克蘿伊
10:43:04 愛情 郭富城
10:49:56 萍聚 李翊君/李富興
10:52:57 一樣美麗(同心版) 周興哲/索尼音樂群星
Total time is 60:02
11:04:01 愛無所畏 呂薔
11:07:34 專屬魔力 MP 魔幻力量/郭采潔
11:11:47 Old Town Road Lil Nas X
11:17:13 惦惦 (台) 黃乙玲
11:21:55 未完歌 阿超
11:26:19 Seventeen 林逸欣
11:35:31 House Party 好事派對 家家/OZI
11:38:26 Friday Night 羅百吉
11:43:28 60 盧子杰/劉沛
11:45:30 Encore LaLa 郭靜
11:50:55 我們的時代 Off Course
11:54:39 七十億分之一 吳卓源
Total time is 60:00
11/12 (四)
09:03:30 分開旅行 劉若英/黃立行
09:07:33 Superpower Adam Lambert 亞當藍伯特
09:10:42 Shout Out to The World 向世界吶喊 紅孩兒
09:16:25 暫時的記號 林俊傑
09:20:24 Lovesong 清水翔太
09:25:35 你不是真正的快樂 鄧紫棋
09:35:02 魚 陳綺貞
09:40:53 Starlight MUSE 謬思合唱團
09:47:09 河畔 Faye 飛
09:52:31 機場 幻眼樂隊
Total time is 60:01
10:04:19 Mercy Duffy 黛菲
10:07:55 6分滿 許書豪
10:11:22 因為有你 JPM
10:18:20 愛是...(粵語) LMF/鄭秀文
10:22:30 Sunshine 嵐-櫻井翔
10:25:54 姐妹淘 錦繡二重唱
10:33:43 Just Like Fire P!nk 紅粉佳人
10:38:16 心.洞 陳勢安
10:42:47 有沒有想過我 魏嘉瑩
10:49:25 熱水澡 影子計劃 Shadow Project
10:53:00 我會真的嫁給你 劉嘉玲
Total time is 60:01
11:04:04 路過人間 郁可唯
11:08:06 踏破鐵鞋 亦帆
11:12:57 Picture Of You Boyzone 男孩特區
11:20:01 妳不愛我(台) 玖壹壹
11:23:42 蕾絲邊和髮夾 Karencici
11:26:19 愛情通關密語 蕭亞軒
11:35:03 阿飛的小蝴蝶 蕭敬騰
11:39:28 54 盧子杰
11:43:03 想永遠和你一起做夢 少女時代
11:49:15 Dynamite BTS 防彈少年團
11:52:29 快快愛 安心亞/MC HotDog
Total time is 60:00
11/11 (三)
09:03:11 砒霜 崔子格
09:06:31 分飛 徐懷鈺
09:10:11 Don't Make Me Wait For Love_feat. Michael_Bolton Kenny G
09:16:57 末愛 Red Velvet
09:22:23 I Feel you 米亞若
09:30:21 鹿港小鎮 彭佳慧
09:36:36 如果我們還在一起 宇宙人
09:41:06 低潮期 丁世光/葉喜兒
09:47:35 Say So(Clean) Doja Cat
09:51:30 我還是我 黃明志
Total time is 60:01
10:04:02 Lovin' You Che'Nelle 香奈兒
10:07:21 你的愛是什麼形狀 雷琛瑜
10:11:00 不習慣 蔡日軒
10:17:32 清水(粵語) 光良
10:21:23 春夏秋冬 Steady&Co. 屎蛋會社
10:25:39 她gucci的時候眼淚總是prada prada的dior 屁孩 Ryan/水水 Mizu98
10:33:33 Air Balloon Lily Allen 莉莉艾倫
10:38:19 失敗的分手 倪安東
10:42:29 享受風 林芯儀
10:48:25 一起看月亮 杜德偉
10:53:30 不就範 許莉潔
Total time is 60:01
11:04:08 This Island 張三李四/依拜維吉
11:07:43 Kiss Me 朱俐靜
11:11:34 Young The Chainsmokers 老菸槍雙人組
11:17:51 一支小雨傘(台) 洪榮宏
11:21:11 I Love You 西野加奈
11:24:44 天生你對 吳思賢
11:32:22 陪你到世界的終結 (LIVE) 棉花糖
11:35:34 Miss You BTOB
11:39:54 14 盧子杰/屁孩Ryan & 柯政宏
11:43:31 紅蜻蜓 可米小子
11:49:42 Julien Carly Rae Jepsen
11:53:36 沒有傘的人 楊永聰
Total time is 60:02
11/10 (二)
09:03:23 Goodbye My Friend 小男孩樂團
09:07:12 Who's Laughing Now Ava Max
09:10:07 愛情不是偶像劇 花世紀
09:17:21 櫻花紛飛時 中島美嘉
09:22:09 假男友 蔡旻佑
09:27:09 拋 柯泯薰
09:35:11 Always Bon Jovi 邦喬飛
09:41:56 我只在乎你 蕭蕭
09:47:38 愛我好嗎? 卓文萱
09:51:59 我們不一樣 大壯
Total time is 60:01
10:04:19 We Are The Champions(2.4) Robbie Williams/Queen
10:08:09 一個人生活 G5SH/王艷薇
10:11:54 不是故意 By2
10:18:45 朋友,你變了沒有(粵) 任賢齊
10:22:18 明明 Olivia Ong
10:25:56 Whats Love Got to Do with It Kygo/Tina Turner
10:33:44 告白 嚴正嵐
10:40:02 Like a Movie B1A4
10:47:59 你說你比較習慣一個人 裘海正
10:52:23 天亮就分手 蕭煌奇
Total time is 60:01
11:04:04 愛愛愛 柯有綸
11:07:51 無法度按night WHY NOT/Erika 劉艾立
11:13:29 最高品質靜悄悄 9m88/leo王
11:19:14 白鷺鷥(台) 黃品源
11:23:42 疼 呂薔
11:28:29 花瓣的遊行 Aimer
11:35:36 Dance Monkey Tones and I
11:39:37 遠距離 蔣卓嘉
11:43:10 25 季欣霈
11:51:01 頭髮濕的 汪佩蓉
11:54:26 Uptown Funk(Radio Edit) Bruno Mars/Mark Ronson
Total time is 60:00
11/9 (一)
09:03:07 穿越時空遇見你 陳慧琳
09:07:23 敵不過想念 游鴻明
09:12:33 忘年會 F.I.R.飛兒樂團
09:19:06 A Sky Full Of Stars Coldplay 酷玩樂團
09:24:10 暫時的記號 林俊傑
09:32:27 If I Told You That Whitney Houston/Geroge Michael
09:37:55 現任朋友 JC
09:46:26 OAOA(live) 五月天
09:50:07 星星愛情補給(抒情版) KeraKera 笑嘻嘻樂團
Total time is 60:00
10:04:03 心愛的人 黃小琥
10:08:07 Take A Bow Madonna 瑪丹娜
10:13:24 FUTURE IN YOUR EYES (DEMO) 周湯豪
10:19:34 猜猜猜 (粵) 陳曉東
10:24:07 炎 LISA
10:33:18 傷者 邱鋒澤
10:39:05 no song without you HONNE
10:41:43 時光小偷 孫燕姿
10:49:03 第一次約會(酸甜苦辣愛之味) 李心潔
10:52:38 好的一天 丁世光
Total time is 60:00
11:04:08 I Never Told You Colbie Caillat 寇比凱蕾
11:07:56 少女 林宥嘉
11:11:50 一點點喜歡 鄧福如
11:19:20 回來吧 Se7en
11:23:23 第一百個我 容祖兒
11:27:39 蝴蝶 派偉俊
11:34:51 愛久見人心 梁靜茹
11:40:28 禁未來 蔣卓嘉
11:43:33 三心兩意(台) 黃文星/曾昱嘉
11:50:08 In My Blood Shawn Mendes
11:53:33 永遠都不夠 鄭秀文
Total time is 60:00
full house 樂 富 在 謙預 QianyuSG Youtube 的最佳解答
在這宇宙之間,本來就不是只有人類。
那天,我到一間公寓看風水,一走進門內,就踏入了「精靈世界」,緊緊地包圍著我。真佛宗師兄師姐們,師尊講得對,披甲護身很重要,我們一定要注重個人結界。
這「精靈世界」很可能已經住進你家。它們是從何而來?它們會如何影響你家人的財富、健康、事業和孩子呢?
⋯⋯⋯⋯⋯⋯⋯
In this Universe we know, humans are not the only species.
I went to a condo for a Feng Shui audit that day. The moment I stepped inside the home, the realm of goblins surrounded me.
To my Dharma brothers and sisters of True Buddha School, our Grandmaster is very right:personal demarcation is very important. We must take it seriously.
This realm of goblins may very well be already living in your home. Where did they come from? How will they affect your family, wealth, health, career and children?
***************************
阿彌陀佛,你好!我是李季謙,來自新加坡的風水命理師。我將我的一生貢獻於弘揚佛法和中華玄學。這過程曲折離奇,卻也充滿了許多人生的領悟。
通過我的影音與寫作,盼你也能夠突破自己命運的束縛,真正活得精彩。
我命在我,不在天。人生長短無所謂,最重要的是活得有價值,有貢獻。
??? 服務諮詢 :
https://qianyu.sg/consultations/?lang=zh-hant
聯絡我:
https://qianyu.sg/contact-us/?lang=zh-hant
***********
Hi, I am Lee Ji Qian, a Chinese Metaphysics practitioner from Singapore. This journey in propagating Buddhism and Chinese Metaphysics has been full of hard knocks and exciting discoveries.
Through my videos and online writing, I hope to share my journey with you. So that you too can break free from the limits of your destiny and truly live a life you can call fulfilling. My destiny is in my own hands, not Heaven. So is yours.
It does not matter whether we can live a long or short life.
What matters most is living a life of value and contribution.
??? FOR MY SERVICES:
https://qianyu.sg/consultations/
CONTACT ME:
https://qianyu.sg/contact-us/
? CONNECT WITH ME HERE:
http://www.facebook.com/qianyuSG
https://www.instagram.com/qianyusg/
![post-title](https://i.ytimg.com/vi/i3IEj0j-U_8/hqdefault.jpg)
full house 樂 富 在 Sandra Tavali李婉菁 Youtube 的最佳貼文
(Music: Sandra Tavali 2017 - "In A Soundscape", Composer's DEMO)
2017新逸藝術華人樂壇的亮點
徐嘉琪、廖培鈞 雙鋼琴音樂會
購票:http://www.ticket.com.tw/dm.asp?P1=0000018490
雙鋼琴的演奏,就如同小型室內樂一般,需要演奏者絕佳的默契。此次音樂會,鋼琴家徐嘉琪與廖培鈞將演出三位時代相近,卻各自擁有其獨特性的作曲家:拉威爾、普朗克以及史特拉汶斯基的作品。
拉威爾《圓舞曲》原為管絃樂作品,樂曲中呈現十九世紀宮廷宮廷中的熱鬧氛圍,人們聚集大廳跳著華爾滋的景象彷彿在眼前;史特拉汶斯基的《春之祭》,同樣改編自管絃樂作品,描繪祭典遠古俄羅斯時期祭典的進行,並在祭典中要求少女需跳舞跳至死亡作為獻祭品;而普朗克的奏鳴曲,則專為雙鋼琴所做,目的在於區分其早期四手聯彈作品,雙鋼琴的標準曲目之一。而這次與作曲家李婉菁再次合作所呈現的作品《在聲音的風景中》,更在雙鋼琴與電腦異響呼應的音場共鳴上,展現了更多雙鋼琴作品實驗性的嘗試與突破。
徐嘉琪,國內少數經常與國際級演奏者合作的鋼琴家;廖培鈞,被鋼琴家Paul Badura-Skoda讚譽為一「傑出成熟」的青年鋼琴家。兩人將結合多年的演奏以及教學經驗,再次攜手以雙鋼琴來譜出音樂篇章。
演出者介紹
鋼琴/徐嘉琪
為國內少數與國際級演奏名家維持長年合作之誼的鋼琴家。美國琵琶地音樂院(Peabody Institute of the Johns Hopkins University)鋼琴演奏學士與碩士。鋼琴師事Vera Danchenko, Ellen Mack, 法文聲樂作品詮釋師從Thomas Grubb. 並擔任其助教長達九年。曾獲頒全額歌劇伴奏助教獎學金(Full Assistantship in Opera Accompanying)和克拉拉艾雪費爾德伴奏獎(Clara Asherfeld Award in Accompanying);2001台北德文藝術歌曲大賽專業組最佳伴奏獎。而從2000年至2017年,她已陸續與長笛名家Peter Lukas-Graf, Trevor Wye, Robert Aitken, Shigenori Kudo, Amy Porter, Sharon Bezaly, Judith Mendenhall, Karl Kraber, Philippe Bernold, Loic Schneider, Vincent Lukas, Sarah Louvion, 新加坡交響樂團長笛首席金塔、上海音樂院長笛教授何聲奇、2007年柴可夫斯基小提琴大賽冠軍神尾真由子、前柏林愛樂豎笛首席Karl Leister、吉他大師福田進一、英國男高音Justin Lavender, 義大利女高音 Susanna Rigacci, 以及多位管樂名家Dominique Vidal、 范磊、松本健司、 Marten Larsson, , Diethelm Jonas合作演出,記錄著台灣鋼琴家在音樂舞台上與國際級演奏名家的美好時刻與感動。並於2008年擔任國家兩廳院旗艦歌劇「黑鬚馬偕」鋼琴排練、2007~2017年國家兩廳院歌劇工作坊鋼琴排練暨鋼琴演出、2017高雄春天藝術節旗艦歌劇「卡門」聲樂指導。以及受邀擔任2016, 2017新加坡國際小提琴音樂節專屬鋼琴家。
現為國立台灣師範大學、國立台北教育大學、國立台灣藝術大學、實踐大學等音樂系所兼任副教授,除了教授鋼琴,豐富的演奏經驗與清晰的理念傳承,使得她所開設的鋼琴伴奏法、總譜彈奏等課程深受學生的喜愛。
鋼琴/廖培鈞
"她對莫札特有一種極特別的能力,我非常樂於與她一起工作!" ... 鋼琴家 Peter Donohoe
"她的演奏擁有著相當的敏銳度與變化色彩的能力,特別在寧靜的段落,她傳達了一種非常具有說服力的溝通力量。" ... 鋼琴家 Ronan O'Hora 被鋼琴家Paul Badura-Skoda讚譽為一「傑出成熟」的青年鋼琴家─ 廖培鈞, 自台北藝術大學畢業後,獲獎學金赴英國伯明罕音樂院攻獨奏家文憑(Artist Performance Diploma)與音樂藝術碩士 ( Master of Arts),並皆以"最高榮譽"(Distinction)之殊榮畢業。結束英國的學業,廖培鈞以滿分之成績考取德國弗萊堡音樂院攻讀最高獨奏家文憑(Solistenexamen),並經全體教授通過,以最優等(Auszeichnung)之滿分成績畢業。
廖培鈞先後師事許麗珍、彭聖錦、陳泰成、Michael Dellinger、Malcolm Wilson、 Philip Martin 和 Vitali Berzon 教授。並接受許多鋼琴家之指導:傅聰、鄧泰山、陳必先、陳宏寬、李堅、Leon Fleisher、Boris Lvov、Alexander Nasedkin、Bernard Roberts、 Peter Donohoe、 Robert Levin、Paul Badura-Skoda、Hans Leygraf、Jacques Rouvier、Philippe Entremon、Oxana Yablonskaya、Patsy Toh、Stephen Kovacevich、Peter Serkin和 Cyprien Katsaris等鋼琴家。
廖培鈞曾獲得許多鋼琴比賽的肯定,包括: 台灣蕭邦青少年鋼琴大賽第三名、第一屆台北愛樂樂壇新秀、英國伯明罕音樂院鋼琴獎、 Beryl Chempin 貝多芬獎、 Renna Kellaway Piano Prize和 Ludlow Philharmonic 協奏曲比賽第一名。2003年獲伯明罕交響音樂廳鋼琴獨奏會獎,於該年五月在伯明罕 Birmingham Symphony Hall舉辦個人鋼琴獨奏會,接受英國知名古典愛樂電台 Classic FM個人專訪,並在節目中撥放該音樂會之實況錄音。2004年獲選為台灣文建會的音樂儲備人才之一,並代表台灣赴義大利參加第七屆馬諾保羅‧摩諾波利國際鋼琴大賽(The 7th International Piano Competition-Mauro Paolo Monopoli ),榮膺第二名、最佳協奏曲演奏與最有潛力年輕音樂家之特別獎。2009年,獲選為「兩廳院樂壇新秀」與台灣謬斯客雜誌所舉辦錄音甄選計劃之得獎主。
她的演奏足跡遍及於世界各地,曾合作的音樂家,包括現以色列愛樂中提琴副首席 Amir Van der Hal、葡萄牙國家愛樂法國號首席Abel Pereira、西班牙Sevilla交響樂團低音管首席 Alvaro Prieto和英國曼徹斯特哈雷樂團豎笛家 Rosa Campos等。亦多次受邀與樂團演出鋼琴協奏曲,包括台北愛樂青年管絃樂團、國立台灣交響樂團、桃園春之聲管絃樂團、伯明罕音樂院交響樂團與Bacau Philharmonic Orchestra等。合作的指揮有鄭立彬、陳永清、Lionel Friend、Peter Donohoe、 Tamas Gal和 Ovidiu Balan。
這些年,多方受邀室內樂演出至英國伯明罕Barber Hall、曼徹斯特Chetham's School、Park House音樂協會…等地舉行音樂會,也曾受「德國世界音樂協會」之邀至柏林Brohan Museum、Mendelssohn-Remise Museum、Epiphaninen-Kirche等地舉行鋼琴獨奏會。2017年四月,受邀至美國Illinois State Universtity 和 Washburn University International Chamber Music Festival 擔任客席藝術家( Guest Artist),舉行大師班、獨奏會與室內樂音樂會等,六月將再赴美國 Lee University International Piano Festival and Competition 擔任音樂節之客席藝術家,並參與比賽評審,舉行獨奏會與大師班。12月17日,將以台北國家演奏廳為起站,展開 「24fps - 瞬影」鋼琴獨奏會之巡迴演出。
廖培鈞除了活耀於演出之外,並致力於教學,現為台北市立大學音樂系專任助理教授,並於中國文化大學與私立光仁高級中學任教。
客席作曲簡介
李婉菁 Sandra Tavali
西拉雅人,作曲家,畢業於美國的琵琶蒂音樂院電腦音樂研究所(The Computer Music Department of the Peabody Institute of the Johns Hopkins University),師事 Dr. Geoffrey Wright.
創作專著於使用冷冽的電子音色表現真摯的人性面,音樂型式跨越古典、電子異響、重金屬搖滾等。曾任 Discovery 探索頻道《謎樣台灣》配樂,前閃靈樂團鍵盤手,現為台北牯嶺街?劇場/ 身體氣象館聲?與?樂策展人,同時任教於天主教輔仁大學音樂系、國立清華大學音樂系,主授音樂創作與和聲學。作品常發表於 International Computer Music Conference (ICMC)、The New York City Electroacoustic Music Festival (NYCEMF)、 Sound and Music Computing Conference (SMC)、WOCMAT-IRCAM、klingt gut! (Germany) 等國際展演研討會。
網站: sandrawcl.wixsite.com/demo
演出曲目
1.M. Ravel:La Valse (version for two pianos)
2.F. Poulenc:Sonata for two pianos
3.I. Stravinsky:Rite of Spring arranged for two pianos
4.李婉菁:《在聲音的風景中》為雙鋼琴與電腦音樂 (委託創作)
演出資訊
時間:2017/09/24(日)19:30
地點:國家音樂廳 ★交通資訊
票價:1500/1200/800/500
注意事項
◆早鳥票:9/5前購票享八折優惠。
◆團體10張以上九折;身心障礙優惠票及其必要陪同者(限一人)優惠票五折
團體票及優惠票(需出示證件)請至 全省年代端點購買。
◆本節目退換票請洽新逸藝術 02-2886 3000。
◆本節目年代售票網站(郵寄.便利商店取票)、全台年代售票端點、
四大超商全家FamiPort、7-11門市內的ibon機台、萊爾富Life-ET及OK超商OK‧go皆可購票皆可購票。
購票注意事項
* 9/5前購票享早鳥八折優惠* 10張以上可享9折/身心障礙及陪同者一人優惠5折(需憑證件購買,一證一票)
![post-title](https://i.ytimg.com/vi/fvb7WyZN5zQ/hqdefault.jpg)
full house 樂 富 在 Sandra Tavali李婉菁 Youtube 的精選貼文
2017新逸藝術華人樂壇的亮點
徐嘉琪、廖培鈞 雙鋼琴音樂會
購票:http://www.ticket.com.tw/dm.asp?P1=0000018490
雙鋼琴的演奏,就如同小型室內樂一般,需要演奏者絕佳的默契。此次音樂會,鋼琴家徐嘉琪與廖培鈞將演出三位時代相近,卻各自擁有其獨特性的作曲家:拉威爾、普朗克以及史特拉汶斯基的作品。
拉威爾《圓舞曲》原為管絃樂作品,樂曲中呈現十九世紀宮廷宮廷中的熱鬧氛圍,人們聚集大廳跳著華爾滋的景象彷彿在眼前;史特拉汶斯基的《春之祭》,同樣改編自管絃樂作品,描繪祭典遠古俄羅斯時期祭典的進行,並在祭典中要求少女需跳舞跳至死亡作為獻祭品;而普朗克的奏鳴曲,則專為雙鋼琴所做,目的在於區分其早期四手聯彈作品,雙鋼琴的標準曲目之一。而這次與作曲家李婉菁再次合作所呈現的作品《在聲音的風景中》,更在雙鋼琴與電腦異響呼應的音場共鳴上,展現了更多雙鋼琴作品實驗性的嘗試與突破。
徐嘉琪,國內少數經常與國際級演奏者合作的鋼琴家;廖培鈞,被鋼琴家Paul Badura-Skoda讚譽為一「傑出成熟」的青年鋼琴家。兩人將結合多年的演奏以及教學經驗,再次攜手以雙鋼琴來譜出音樂篇章。
演出者介紹
鋼琴/徐嘉琪
為國內少數與國際級演奏名家維持長年合作之誼的鋼琴家。美國琵琶地音樂院(Peabody Institute of the Johns Hopkins University)鋼琴演奏學士與碩士。鋼琴師事Vera Danchenko, Ellen Mack, 法文聲樂作品詮釋師從Thomas Grubb. 並擔任其助教長達九年。曾獲頒全額歌劇伴奏助教獎學金(Full Assistantship in Opera Accompanying)和克拉拉艾雪費爾德伴奏獎(Clara Asherfeld Award in Accompanying);2001台北德文藝術歌曲大賽專業組最佳伴奏獎。而從2000年至2017年,她已陸續與長笛名家Peter Lukas-Graf, Trevor Wye, Robert Aitken, Shigenori Kudo, Amy Porter, Sharon Bezaly, Judith Mendenhall, Karl Kraber, Philippe Bernold, Loic Schneider, Vincent Lukas, Sarah Louvion, 新加坡交響樂團長笛首席金塔、上海音樂院長笛教授何聲奇、2007年柴可夫斯基小提琴大賽冠軍神尾真由子、前柏林愛樂豎笛首席Karl Leister、吉他大師福田進一、英國男高音Justin Lavender, 義大利女高音 Susanna Rigacci, 以及多位管樂名家Dominique Vidal、 范磊、松本健司、 Marten Larsson, , Diethelm Jonas合作演出,記錄著台灣鋼琴家在音樂舞台上與國際級演奏名家的美好時刻與感動。並於2008年擔任國家兩廳院旗艦歌劇「黑鬚馬偕」鋼琴排練、2007~2017年國家兩廳院歌劇工作坊鋼琴排練暨鋼琴演出、2017高雄春天藝術節旗艦歌劇「卡門」聲樂指導。以及受邀擔任2016, 2017新加坡國際小提琴音樂節專屬鋼琴家。
現為國立台灣師範大學、國立台北教育大學、國立台灣藝術大學、實踐大學等音樂系所兼任副教授,除了教授鋼琴,豐富的演奏經驗與清晰的理念傳承,使得她所開設的鋼琴伴奏法、總譜彈奏等課程深受學生的喜愛。
鋼琴/廖培鈞
"她對莫札特有一種極特別的能力,我非常樂於與她一起工作!" ... 鋼琴家 Peter Donohoe
"她的演奏擁有著相當的敏銳度與變化色彩的能力,特別在寧靜的段落,她傳達了一種非常具有說服力的溝通力量。" ... 鋼琴家 Ronan O'Hora 被鋼琴家Paul Badura-Skoda讚譽為一「傑出成熟」的青年鋼琴家─ 廖培鈞, 自台北藝術大學畢業後,獲獎學金赴英國伯明罕音樂院攻獨奏家文憑(Artist Performance Diploma)與音樂藝術碩士 ( Master of Arts),並皆以"最高榮譽"(Distinction)之殊榮畢業。結束英國的學業,廖培鈞以滿分之成績考取德國弗萊堡音樂院攻讀最高獨奏家文憑(Solistenexamen),並經全體教授通過,以最優等(Auszeichnung)之滿分成績畢業。
廖培鈞先後師事許麗珍、彭聖錦、陳泰成、Michael Dellinger、Malcolm Wilson、 Philip Martin 和 Vitali Berzon 教授。並接受許多鋼琴家之指導:傅聰、鄧泰山、陳必先、陳宏寬、李堅、Leon Fleisher、Boris Lvov、Alexander Nasedkin、Bernard Roberts、 Peter Donohoe、 Robert Levin、Paul Badura-Skoda、Hans Leygraf、Jacques Rouvier、Philippe Entremon、Oxana Yablonskaya、Patsy Toh、Stephen Kovacevich、Peter Serkin和 Cyprien Katsaris等鋼琴家。
廖培鈞曾獲得許多鋼琴比賽的肯定,包括: 台灣蕭邦青少年鋼琴大賽第三名、第一屆台北愛樂樂壇新秀、英國伯明罕音樂院鋼琴獎、 Beryl Chempin 貝多芬獎、 Renna Kellaway Piano Prize和 Ludlow Philharmonic 協奏曲比賽第一名。2003年獲伯明罕交響音樂廳鋼琴獨奏會獎,於該年五月在伯明罕 Birmingham Symphony Hall舉辦個人鋼琴獨奏會,接受英國知名古典愛樂電台 Classic FM個人專訪,並在節目中撥放該音樂會之實況錄音。2004年獲選為台灣文建會的音樂儲備人才之一,並代表台灣赴義大利參加第七屆馬諾保羅‧摩諾波利國際鋼琴大賽(The 7th International Piano Competition-Mauro Paolo Monopoli ),榮膺第二名、最佳協奏曲演奏與最有潛力年輕音樂家之特別獎。2009年,獲選為「兩廳院樂壇新秀」與台灣謬斯客雜誌所舉辦錄音甄選計劃之得獎主。
她的演奏足跡遍及於世界各地,曾合作的音樂家,包括現以色列愛樂中提琴副首席 Amir Van der Hal、葡萄牙國家愛樂法國號首席Abel Pereira、西班牙Sevilla交響樂團低音管首席 Alvaro Prieto和英國曼徹斯特哈雷樂團豎笛家 Rosa Campos等。亦多次受邀與樂團演出鋼琴協奏曲,包括台北愛樂青年管絃樂團、國立台灣交響樂團、桃園春之聲管絃樂團、伯明罕音樂院交響樂團與Bacau Philharmonic Orchestra等。合作的指揮有鄭立彬、陳永清、Lionel Friend、Peter Donohoe、 Tamas Gal和 Ovidiu Balan。
這些年,多方受邀室內樂演出至英國伯明罕Barber Hall、曼徹斯特Chetham's School、Park House音樂協會…等地舉行音樂會,也曾受「德國世界音樂協會」之邀至柏林Brohan Museum、Mendelssohn-Remise Museum、Epiphaninen-Kirche等地舉行鋼琴獨奏會。2017年四月,受邀至美國Illinois State Universtity 和 Washburn University International Chamber Music Festival 擔任客席藝術家( Guest Artist),舉行大師班、獨奏會與室內樂音樂會等,六月將再赴美國 Lee University International Piano Festival and Competition 擔任音樂節之客席藝術家,並參與比賽評審,舉行獨奏會與大師班。12月17日,將以台北國家演奏廳為起站,展開 「24fps - 瞬影」鋼琴獨奏會之巡迴演出。
廖培鈞除了活耀於演出之外,並致力於教學,現為台北市立大學音樂系專任助理教授,並於中國文化大學與私立光仁高級中學任教。
客席作曲簡介
李婉菁 Sandra Tavali
西拉雅人,作曲家,畢業於美國的琵琶蒂音樂院電腦音樂研究所(The Computer Music Department of the Peabody Institute of the Johns Hopkins University),師事 Dr. Geoffrey Wright.
創作專著於使用冷冽的電子音色表現真摯的人性面,音樂型式跨越古典、電子異響、重金屬搖滾等。曾任 Discovery 探索頻道《謎樣台灣》配樂,前閃靈樂團鍵盤手,現為台北牯嶺街?劇場/ 身體氣象館聲?與?樂策展人,同時任教於天主教輔仁大學音樂系、國立清華大學音樂系,主授音樂創作與和聲學。作品常發表於 International Computer Music Conference (ICMC)、The New York City Electroacoustic Music Festival (NYCEMF)、 Sound and Music Computing Conference (SMC)、WOCMAT-IRCAM、klingt gut! (Germany) 等國際展演研討會。
網站: sandrawcl.wixsite.com/demo
演出曲目
1.M. Ravel:La Valse (version for two pianos)
2.F. Poulenc:Sonata for two pianos
3.I. Stravinsky:Rite of Spring arranged for two pianos
4.李婉菁:《在聲音的風景中》為雙鋼琴與電腦音樂 (委託創作)
演出資訊
時間:2017/09/24(日)19:30
地點:國家音樂廳 ★交通資訊
票價:1500/1200/800/500
注意事項
◆早鳥票:9/5前購票享八折優惠。
◆團體10張以上九折;身心障礙優惠票及其必要陪同者(限一人)優惠票五折
團體票及優惠票(需出示證件)請至 全省年代端點購買。
◆本節目退換票請洽新逸藝術 02-2886 3000。
◆本節目年代售票網站(郵寄.便利商店取票)、全台年代售票端點、
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購票注意事項
* 9/5前購票享早鳥八折優惠* 10張以上可享9折/身心障礙及陪同者一人優惠5折(需憑證件購買,一證一票)
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