《 #籠罩下的巨大哀愁 》
正式開展啦~
歡迎各位到台北當代藝術館
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詳細資訊|https://reurl.cc/bXy09v
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A Dark Cloud of Sorrow Looms Over
by Yu-Jun LIN
Late mornings and sleepless nights. Frustration. Anxiety.
They seem to have infiltrated our consciousness and entered our dreams. We recognize the shape of eaves, the folding line of streets, and return to our dwelling coordinates where we hide and live. We see restless men and women in full feather wandering through the brightly-lit city and then sitting shoulder to shoulder with countless strangers, between countless walls.
In the 1970s, urbanism started paving its way into Taiwan. Bidding farewell to the landscape of an agricultural society, life thus became crowded and repressive in cities. The meaning of “urbanism” does not merely lie in towering skyscrapers but in altered landscapes, living conditions, isolation and loneliness as well as increasingly complex social issues. Submerged in the capitalist system, every person has been assumed as a tiny component, whose labor force is needed by the whole mechanism, but not with one’s individuality as well.
However, the construction of liberalism constantly reminds us of our own subjectivity, along with the importance of being viewed as a whole. Such contradictory values leads to extreme unease and confusion that keeps building up and ceaselessly floods our minds with external chaos. As worries that never subside loom over us, we are forced to retreat to our dwellings, where we are perfectly alone, and safe. We can uninhibitedly be ourselves – yet under the lingering dark cloud of sorrows.
Frustrating questions as “Who am I?” seem to return in lonesome nights, invariably. When night falls, myriads of dazzling lights glisten in innumerous windows at the near distance. Gazing into the dreamlike, transient light, we recall things we hope to seal for good in our troubled mind. We question again and again, about what role we should be playing to integrate into the society but still maintain the integrity of our own subjectivity.
A Dark Cloud of Sorrow Looms Over features eight selected pieces and delineates the question of how people, as individuals, should coexist with others, a question deriving from urbanites’ perceptual conflicts experiences.
Zheng Er Qi | People
“People” mirrors the phenomenon of Taiwan’s transition from being an agricultural society to city since 1970. It precisely portrays everyday urbanity that people nowadays are familiar with: Although millions of people reside on one spot, their recognition of one another fails to grow with urbanization, despite the presumable nearness.
Chung Chih Ting|I Am by Your Side
With the explanation by an offscreen sound and the roleplay image, “I Am by Your Side” depicts how urbanites try to be in company, revealing people’s natural urge for social connection. Yet it ends up to be talking to oneself or pointless mumbles, simply a futility of communication.
Wu Bo Sian | Chimps with Mona Lisa’s Smile
In the video, the chimpanzees form a spectacle, say, abnormality, in a seemingly normal context. “Chimps with Mona Lisa’s Smile” is a response to conflicts between public administration and individual freedom, zooming in on the contradictions or constraints between all the intervenable and the non-intervenable in everyday scenes.
Wang Ding Yeh | One-One
“One-One” depicts how people try to maintain an intact, rational space of survival while sometimes fail to avoid transgressing, under limited resources in a highly competitive society. With much precision, it captures the specific default interpersonal distance, and poses the question: How should each person navigate to find the best living posture at the moment?
Tsai Jie | When the Dust Settles
“When the Dust Settles” shows people restlessly beating on a possible exit to get out. However, does such an exit really exist? Or is it simply a delusion stemming from one’s untamable impetuosity? The work reflects the desolation of men and women, who are rumbustious, but aimless.
Huan Yen Chiao | 1, 2, 3. Are You Already in Hiding, Fish?
Fish in the bowl resembles people trapped in cities: extravagant outfits, splashing neon lights; sensational visual effects indeed. “1, 2, 3. Are You Already in Hiding, Fish?” presents how people escape from their anxiety and weariness for the time being. The work highlights the entire incompatibility and a sense of solitude after one’s subjectivity is highly developed.
Wong Shu Lian | I found myself floating and sinking down once in a while
The work addresses the enduring controversy between liberalism and capitalism that have been engendering people’s inner conflicts. It captures one’s self-doubt and angst in a profound way while, by exploring how to determine one’s best position, raises the ultimate question – Who are we after all?
Chen Chia Jen | SWEETWATER
“SWEETWATER” was born under Chen’s reflections during his artistinresidence experience in Southeast Asia. Between people living in urban and rural areas, there is a grand difference of perspectives, regarding how to survive and live a good life. It implies the fact that the widely-recognized future image, constructed by our society, might not be as clear or real as it seems, or perhaps what people accepted is simply a vague, even somehow out-of-focus, prospect.
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《籠罩下的巨大哀愁》展覽資訊
展覽日期|2021/08/07(Sat.) ─ 09/12(Sun.)
展覽地點|台北當代藝術館廣場電視牆 MoCA Plaza LED TV Wall
播映時間| Mon. ─ Sun. 16:00-21:00
特別感謝| 贊助單位
厭世會社 @mis.society
#王鼎曄 #吳柏賢 #陳嘉壬 #黃彥超 #黃淑蓮 #蔡傑 #鄭爾褀 #鍾知庭 #林郁晉 #A_Dark_Cloud_of_Sorrow_Looms_Over
#MisanthropeSociety厭世會社
#厭世會社
同時也有5部Youtube影片,追蹤數超過139萬的網紅Jessica Vu,也在其Youtube影片中提到,in case you missed classic makeup tutorials as much as I did...here's a sparkly pink starry eyed look inspired by my fairy lights ✨ made in partnershi...
「lights out meaning」的推薦目錄:
- 關於lights out meaning 在 林郁晉- Yu Jun LIN Facebook 的最讚貼文
- 關於lights out meaning 在 Milton Goh Blog and Sermon Notes Facebook 的精選貼文
- 關於lights out meaning 在 李怡 Facebook 的最佳貼文
- 關於lights out meaning 在 Jessica Vu Youtube 的最佳解答
- 關於lights out meaning 在 GDJYB雞蛋蒸肉餅 Youtube 的最讚貼文
- 關於lights out meaning 在 渡辺レベッカ ☆ Rebecca Butler Watanabe Youtube 的最佳解答
lights out meaning 在 Milton Goh Blog and Sermon Notes Facebook 的精選貼文
Abba God: The Best Father
Learning to be a father? You can’t really learn what is important from prenatal classes. Learn it from the Scriptures, through seeing how your heavenly Father, Abba God, is like.
“Sing to God! Sing praises to his name! Extol him who rides on the clouds: to Yah, his name! Rejoice before him! A father of the fatherless, and a defender of the widows, is God in his holy habitation.” (Psalms 68:4-5 WEB)
Abba God is a true hero—a father to orphans and a defender of the widows. He who has perfect power protects those who are weak and vulnerable.
““Ask, and it will be given you. Seek, and you will find. Knock, and it will be opened for you. For everyone who asks receives. He who seeks finds. To him who knocks it will be opened. Or who is there among you, who, if his son asks him for bread, will give him a stone? Or if he asks for a fish, who will give him a serpent? If you then, being evil, know how to give good gifts to your children, how much more will your Father who is in heaven give good things to those who ask him!” (Matthew 7:7-11 WEB)
Abba God is good to His children. He knows when to give them good things that they ask for.
“Every good gift and every perfect gift is from above, coming down from the Father of lights, with whom can be no variation, nor turning shadow.” (James 1:17 WEB)
Abba God definitely does not give evil things. There is no evil in Him at all—He is fully good.
“and you have forgotten the exhortation which reasons with you as with children, “My son, don’t take lightly the chastening of the Lord, nor faint when you are reproved by him; For whom the Lord loves, he chastens, and scourges every son whom he receives.” It is for discipline that you endure. God deals with you as with children, for what son is there whom his father doesn’t discipline? But if you are without discipline, of which all have been made partakers, then are you illegitimate, and not children. Furthermore, we had the fathers of our flesh to chasten us, and we paid them respect. Shall we not much rather be in subjection to the Father of spirits, and live? For they indeed, for a few days, punished us as seemed good to them; but he for our profit, that we may be partakers of his holiness. All chastening seems for the present to be not joyous but grievous; yet afterward it yields the peaceful fruit of righteousness to those who have been exercised thereby.” (Hebrews 12:5-11 WEB)
Abba God disciplines us out of love, so that we will profit from it. When emerge from the chastening process, we become partakers of His holiness, meaning we are set apart from every form of death (sickness, poverty, strife, depression, anger, addictions, etc).
“Be therefore imitators of God, as beloved children. Walk in love, even as Christ also loved you, and gave himself up for us, an offering and a sacrifice to God for a sweet-smelling fragrance.” (Ephesians 5:1-2 WEB)
When we know that our God is good and He is love, we can imitate our Abba God as beloved children. We too can walk in love, towards our children, our spouse, and our fellow men. All this is made possible by having a good opinion of Abba God, which keeps us in a state of faith!
See God’s heart of love for you when you look at Jesus who is His exact representation. Through every one of the thirty seven recorded miracles that Jesus did, we can see Abba God’s heart of love and grace for us: https://bit.ly/messiahs-miracles
lights out meaning 在 李怡 Facebook 的最佳貼文
Has Hong Kong Returned? (Lee Yee)
Last week I mentioned a visit by a wise young man, who posed several questions surrounding the time since the anti-ELAB movement. I answered one question in “The Silent Revolution”, now let me get to the rest.
Question: Would you use the word “Return” to describe the 1997 transfer of sovereignty?
In my articles, I usually refer to that as “transfer of sovereignty” and not “return” for the change in Hong Kong in 1997.
A country has three essential components: land, people, and sovereignty. Before 1997, Hong Kong was not a country, it was a British colony; land and sovereignty belonged to Britain, but the people could neither settle nor work in Britain. They did not have the same rights as British citizens. If Hong Kong was holistically “returned” to China in 1997, then land, people, and sovereignty should have all been returned; but the Basic Law stipulated that land is owned by the country only in the name, and the actual management, use, lease, and grant of land are all managed by the Hong Kong Special Administrative Region, whose government takes income generated by the land, and therefore essentially owns the land. Moreover, the border delineating the lands of Hong Kong and China continues to exist after 1997, and entering and exiting form people on both sides would require identification. All this shows that the land has not been returned. As for the people, in these 23 years, China has always said that in Hong Kong, “people’s hearts have not returned”. The meaning of “people’s hearts have not returned” is that Hongkongers are still not accepting the fact that sovereignty is now controlled by China. China, on the other hand, also did not give Hongkongers any status as Chinese citizens including rights and duties. Therefore, while Hongkongers’ hearts have not returned, China has also not treated Hongkongers as Chinese people. The fact that the people have not returned is mutual.
Say, if two of the three elements of land, people, and sovereignty possessed by a political entity have not returned, then Hong Kong cannot be said to have returned. We can only call it “transfer of sovereignty”.
Western democracies believe in the notion that a country’s sovereignty rests with the people. In ancient China, the notion that “people are the foundation of the country, when the foundation is solid, the country is peaceful” and “the people at of the utmost importance, the state is secondary, and least is the ruler himself”. Both China and the world regarded the opinions and hearts of the people as the country’s priorities. Therefore the return of the heart of the people should be the most important element in a return; the people’s hearts have not returned, so it can only be a transfer of governance. As the ultimate crucial element of importance, the hearts still waver.
Question: Do you agree that Hong Kong independence is the only way out?
Not the “only”, but this is a proposition that can be discussed within the scope of freedom of speech. Over the years, I have been advocating that “Hongkongers have the freedom of speech to discuss Hong Kong’s independence or any way out.” I have written articles for over 60 years, and the most precious to me is freedom, especially freedom of speech. Historian Chen Yinke’s words on the tombstone of Wang Guowei have been my North Star for many years. The inscription reads: “A scholar learns and studies to break away from the shackles of the Conventional Truth, such that the Ultimate Truth can be carried forward. If there is no freedom of thought, one might as well be dead.” “Teacher’s writings may sometimes be incomprehensible; teacher’s teachings may sometimes be debatable; but the spirit of independence, the freedom of thoughts, is the most sacred of all and illuminates like the Three Lights.”
The Conventional Truth (Sammuti Sacca) is the law of secular change in the Buddhist scriptures, which is different from the fixed Ultimate Truth (Paramattha Sacca); the “Three Lights” refers to the sun, the moon, and the stars.
“If there is no freedom of thought, one might as well be dead” means that even living, one would be like the walking dead. Freedom of thought is rooted in the spirit of independence. What is freedom? Hu Shi said, “freedom is relative to external restraints. If you get freedom but not independence, you are still a slave. Independence does not mean blindly following, not to be deceived, not to rely on status, not to rely on others. This is the spirit of independence.” Independent, its antonym is not unification, but dependent.
Political independence, under the one-party dictatorship of the “one country” full governance, its chances of success is nil, but the chance of being gifted democracy under the one-party dictatorship is probably minus one. Regardless of the political model, we learned over these years that the highest common factor for a way out for Hong Kong is autonomy. If the word “independence” is too sensitive for China, how about “non-dependence” or “autonomy” as the biggest aspirations of Hongkongers.
To equate self-determination with independence is conceptual befuddlement. Independence is a goal, self-determination is only a right stipulated in human rights conventions. Self-determination can lead to a variety of outcome, why must it be independence and not an ultimate unification under “One Country, One System? How uncanny!
lights out meaning 在 Jessica Vu Youtube 的最佳解答
in case you missed classic makeup tutorials as much as I did...here's a sparkly pink starry eyed look inspired by my fairy lights ✨ made in partnership with Revlon ♡
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Hello! How are you all doing?
I've been feeling very nostalgic lately...it started with listening to pop hits from 2008-2010 and now I'm listening to Studio Ghibli orchestra compilations (*꒦ິ꒳꒦ີ) Isn't it strange how music takes on a different meaning when you revisit it a few years later? You may realize a song makes you feel something in the moment you first hear it, but you never realize how memories fold into the melody over time. Perhaps I am rewriting "Carrying You"'s meaning to me by listening to it now.
I hope to look back on this time fondly in the future too.
♡ xo
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EF-S 18-55mm IS STM Kit Lens
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M U S I C
˖ MusicalChair - Close to You Carpenters Trap Mix https://youtu.be/LWd7tkknoFE
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lights out meaning 在 GDJYB雞蛋蒸肉餅 Youtube 的最讚貼文
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Whatever | GDJYB 雞蛋蒸肉餅
Music Composed & Arranged by | GDJYB
Lyrics Written by | Soft@GDJYB
All Guitars by | Soni@GDJYB
Drums by | Heihei@GDJYB
Bass by | YY@GDJYB
Vocal & All Backing Vocals by | Soft@GDJYB
Recording & Mixing Engineer | Jay Tse
Mastering Engineer | Anthony Yeung @ AYM Studio
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the clouds are in black and the moon is hiding
when the lights off we just keep on waiting
let's break down the fact, so what kinds of people
you really really want to be
maybe i am way too impulsive
you are so much subjective
maybe the life just too brutal
and the world is too distractive
whatever we are
whatever you are
no matter how long it lasts
so deep inside the memories are fruitful
yet it carved out my heart fell into shadow
let's break down the fact, so what kinds of living
you really really longing for
we act like fools till the dawn is coming
sunset sunrise and it's another morning
let's break down the fact, so all kinds of meaning
no formular can explain
maybe i am way too impulsive
you are so much subjective
maybe the life just too brutal
and the world is too distractive
whatever we are
whatever you are
no matter how long it lasts
lights out meaning 在 渡辺レベッカ ☆ Rebecca Butler Watanabe Youtube 的最佳解答
今日は、『君の名は。』英訳シリーズの最後の曲となる、「夢灯籠」をお届けします♪
いつも私の動画をご視聴いただき、又チャンネル登録・好評・シェア等をしていただき、ありがとうございます(^◇^) 多くの方が私の訳詞カバーを気に入ってくださってとても嬉しいです♪ これからもたくさんの動画をアップしますので、今後とも宜しくお願いします!
Here is my English cover of "Yume Tourou," the last song in my "Your Name" series! Thanks so much to everyone that has watched my videos, subscribed, given thumbs up, and shared! I'm so glad that you all like what I'm doing, and I hope you'll continue to check out my future videos :)
*Meaning of the song's title:
Yume = "dream"
Tourou = "lantern"
There is a tradition called "tourou nagashi" where a paper lantern is set afloat during the last day of the O-bon festival. The lantern lights the way for the souls of the departed to cross back into the afterlife after they visit at O-bon (hopefully I'm correct in the details). So I think this title is meant to give the image of a lantern lighting the way into or out of a dream. I think this song really only makes sense in the context of the movie :)
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曲情報 / SONG INFO
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RADWIMPS/夢灯籠
アルバム:『君の名は。』サウンドトラック
作詞曲:野田洋次郎
英語詞:渡辺レベッカ
RADWIMPS / Yume Tourou
Album: "Your Name" Soundtrack (2016)
Music/Lyrics: Yojiro Noda
English Lyrics: Rebecca Butler Watanabe
■サムネイルのバックグラウンド / Thumbnail background:
dacosta / 123RF
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リンク / LINKS
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■HP⇒ http://BlueEyedUtaUtai.jimdo.com
■Facebook⇒ http://facebook.com/blueeyedutautai
■Twitter⇒ @BlueEyedUtaUtai
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歌詞 / LYRICS
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Ah, if only our voices that speak in the night
Instead of fading into the edges of light at far ends of Earth
Could find their way through all of space, all of time
Oh, and if they could, what would we say?
What will the words be that we first exchange?
Let’s make a promise, one that will never fade
On my count of three, say it with me, yeah
Ah, I’m told that some part of every wish will be heard
But lately I lost sight of the truth in those words
I can’t even remember when I gave up believing
What could have been the reasoning?
Ah, you told me in the very moment that the rain subsides
And everywhere a rainbow is born or dies
And where the end of this life lies
You always would insist there was something that begins nearby
One day we’ll go, unearth emotions we’d buried all our lives
We’ll high-five love we’ve yet to discover and give a kiss to time
The five dimensions may laugh right in my face
But I will keep on looking at you, babe
Let’s decide on a sign for when we say “nice to meet you” again
I’m on my way to you, chasing after your name
いつか行こう 全生命も未到 未開拓
itsuka ikou zen-seimei mo mitou mikaitaku
の感情にハイタッチして 時間にキスを
no kanjou ni hai-tacchi shite jikan ni kisu wo
5次元にからかわれて それでも君をみるよ
go-jigen ni karaka-warete sore demo kimi wo miru yo
また「はじめまして」の合図を決めよう
mata "hajimemashite" no aizu wo kimeyou
君の名を 今追いかけるよ
kimi no na wo ima oi-kakeru yo