關於 position effect ，我們在網路上蒐集到這些相關的討論、資訊與評價

𝗛𝗮𝗽𝗽𝘆 𝟭𝟭𝘁𝗵 𝗱𝗮𝘆𝘀 𝗺𝘆 𝗹𝗶𝘁𝘁𝗹𝗲 𝗼𝗻𝗲 🐣
We have been waking up every 2-3 hours to feed baby, change diaper, make baby burp so she can sleep well. Giving her a comfortable bath without crying is still a challenging mission to do everyday haha🥲 Follow me and then on post notifications for more daily cute photos of baby that could brighten up your day🌻🌻🌻

Tips: This is by far the most efficient burping position for baby 👶 (Let baby leaning on your chest)

Luckily I have these supplements to keeps me healthy and ready for many papa challenges to come. I am consuming #HOMEGA Fish Oil, #PROBIOME Probiotic, #EROJAN for men and Zinc Supplement for men's general health. It helps me stay alert throughout the day.

Staying healthy & strong is really important now. If you love yourself, and especially your family, take good care of your self especially your health. 𝗦𝘄𝗶𝗽𝗲 𝘁𝗶𝗹𝗹 𝘁𝗵𝗲 𝗲𝗻𝗱 𝗳𝗼𝗿 𝗳𝗼𝗿 𝗹𝗶𝘀𝘁 𝗼𝗳 𝘀𝘂𝗽𝗲𝗿𝗳𝗼𝗼𝗱 𝘀𝘂𝗽𝗽𝗹𝗲𝗺𝗲𝗻𝘁𝘀, 𝗣𝗠 𝗺𝗲 𝘄𝗵𝗶𝗰𝗵 𝘆𝗼𝘂'𝗿𝗲 𝗶𝗻𝘁𝗲𝗿𝗲𝘀𝘁𝗲𝗱 𝘁𝗼 𝗴𝗲𝘁 𝘆𝗮.

To recover faster from vaccination 💉 after-effect, I consume IMUGLO together with #LIVEONRevivingDNA and so far it works pretty well. If your parents have weaker immune system, let's help them strengthen the body immune system now with IMUGLO.

Feel free to share with your friends if you think this would help them. #IMUGLO is very helpful to strengthen our body immune system to fight infection. If your body is strong enough, you won't get affected easily. #newparents #newparentslife

「地獄空」攝影集即將在八月中元節前出版，由知名設計師與攝影家黃子欽設計，內附在下二位高徒精美繪製符咒、心經版畫書籤、愣嚴咒牌、尊勝咒語...等，感恩十方大德助印，希望疫情退散，平安喜樂，後記如下：

野放台灣五十餘年，貪狼獨坐，三方四正殺破狼格局，少年多舛，白手起家，隨展覽雲遊四海，如閒雲野鶴常持各類底片機流連廢墟、山川、宮廟忘返，遂設幻影堂自詡堂主，一日三省「凡所有相皆是虛妄」，常宅於暗房沖片放大通宵、鍾情黑白世界之單純，彩色照片俗世繽紛花俏做作甜美甚至比現實更現實故少拍也。知天命之年有餘，了悟人生一瞬、眨眼即逝，雖非仙人，亦無道骨，初聞離垢地生清淨心，但離華嚴「不動地」尚遠，待修持也。
2017年盛暑拍畢《巨神連線》，心律不整差點心肌梗塞向閻羅王報到，意識死神隨伺在側，人生苦短，如何了生脫死、盡斷煩惱、無所罣礙、遠離顛倒……總不得解，蒙釋迦摩尼佛開示飆淚三晝夜，聞佛法數載始知自我渺如塵埃，甚感慚愧。閒暇乃參訪名寺古剎，禮敬焚香佛陀菩薩羅漢諸神天仙王爺媽娘，台灣宮廟千奇百怪、宗派錯綜複雜（佛教、道教、一貫道、天主教、基督教、齋教、回教＆大同教、儒教鑾堂、天帝教＆天德教、慈惠堂＆勝安宮、軒轅教、道院、理教、萬國道德會、會靈山……）、神棍橫行（依人不依法、偶像崇拜、斂財、邪淫），因歷史變遷、社會動盪、政治鬥爭、意識形態等因素導致佛道混雜，但地獄造景稀少，後專注拍攝各殿閻王、判官、陰司、獄卒、七爺、八爺乃至一切罪人，各寺造景巧妙、耐人尋味，意境乖張溢於言表，造型扭曲非常人所能塑也，然匠心獨運、自成一格，專研西方藝術數十載方知真誠樸拙最美，絲毫不輸喬托（Giotto di Bondone，1267～1337）乃至米開朗基羅（Michelangelo Di lodovico Buonarroti Simoni 1475 ~ 1564）矣。

創立於1986年的石門金剛宮風景優美可眺望北濱，雖主祀四面佛，儒釋道眾神尊也不含糊，可過七星橋解厄、繞行五百黝黑羅漢敲鑼印心、跪拜亞洲最大臥佛涅槃像，安太歲自不在話下，甲子太歲爺雙眼長出手掌印象甚深，1994年經閻羅王指示廟公建造一條肚內設極樂世界及陰曹地府之神龍，行走暗黑通道觸動感應機關，只見面容猙獰受刑者呼天搶地喊冤、身邊盡是血肉糢糊殘肢敗屍腦漿塗地，十殿閻羅各司其職、威儀攝人。新北市林口區青嶺湖北文紫祥宮包公廟則以壁面彩塑地獄浮雕獨步全台，粉嫩色彩搭配卡漫風格，尤為造型簡直恐怖到可愛透頂，該廟主祀森羅殿閻羅天子包拯（包青天），陽世冤屈者可至此參拜祭解，求破懸案者眾，逢中元普渡皆以紙紮船渡亡魂至彼岸，全台唯一閻羅天子巨像籌備中，四周環繞墓地，適合修不淨觀也。台灣首尊彰化八卦山大佛旁南天宮（1971）地府則是首座電動地府，規模精小但驚嚇度破表，略顯破敗但五光十色仍蠻凶悍，出自已故台南大道長金登富之作，而電動神明起始可追溯至1960年代北港朝天宮。倒是嘉義水上鄉白人牙膏觀光工廠「戴相府」、「將軍府」設置十殿地府出乎意料之外，乾淨亮麗、ㄧ殿ㄧ間、簡單樸實。由高雄蓮潭龍虎塔龍口入內可見全臺唯一交趾陶地獄牆面，尊尊栩栩如生，續入龍身乃進聞聲救苦白衣觀音大士三十三化身浮雕隧道，造型設色甚為古錐。高雄大岡山超峰寺入口處「西方三聖蓮池海會」（阿彌陀佛、觀世音菩薩、大勢至菩薩巨像）旁設靜態十殿閻羅（1970年代初），雖略為陳舊然韻味猶存，續往上行可抵「證菩提道－釋迦如來應化事迹」雕塑園區，一攬世尊畢生精華。如來年邁時，琉璃國王為報長期被釋迦族輕蔑之傲慢心，世尊雖三次單獨伽跌坐 阻擋大軍進攻之路，但因緣果報無法逆轉，昔日婢女所生王子瞋恨無以復加，還是滅了祖國。自持神通第一目犍連不忍無辜百姓慘遭屠殺，遂以缽盛救度五百族人，最終卻化為血水，佛言神通廣大仍不敵千百劫業力，因緣果報屢試不爽。其母死後墜入餓鬼道飢餓難耐，目犍連遂展神通救渡，但所食尚未入口皆化為赤火，佛陀囑咐農曆七月十五日僧眾解安居自恣日，於盆中設甘露美食供養十方僧眾，因此超度亡母。後世「盂蘭盆法會」乃至「水懺法會」、「瑜珈焰口法會 」皆為消業障、斷塵垢之超渡儀軌，既渡亡魂也自懺悔。

台南麻豆代天府規模宏大、造型豔麗，不但可遊十八層地獄尚可逛天堂（1979年興建，1983年開放)，燈光絢爛、聲響駭人，獨自漫步宛如觀落陰、地獄走一回。先過「心頭山」、入「清心池」、進「陰陽界」、抵「交簿廳」、達「鬼門關」、遊「補經所」、探「枉死城」、行「奈何橋」，至ㄧ殿泰廣王照「孽鏡台」現造惡原形，睹抱柱、火床等小地獄。二殿楚江王開「陰查簿 」判案定奪，觀糞尿泥、餓鬼、舞池、寒冰、膿血、鞭韃、舌犁、劍葉、戟腹拋接、砧截……等小地獄。三殿宋帝王刑罰為倒吊、銅鐵刮臉、挖眼、搗樁、倒烤、吸血、穿肋、抽筋、蛆蛀等小地獄……兼遊「四生（胎、卵、濕、化）回魂府」。四殿五官王掌管腰斬、拔舌、沸湯、刺嘴、剝皮、箭樹、車崩、射眼……等十六小地獄。隨五殿森羅王豋「望鄉臺」回眸親人最終眼後觀擊膝、誅心、刀山、飛刀火石……小地獄。六殿卞城王別稱「大叫喚大地獄」，轄火牛、虎啖、噬腎、鉗嘴含鍼、釘喉、磨摧、砍頭……等小地獄。七殿泰山王為「熱惱大地獄」，窺烙手指、抽腸、頂石蹲身、油釜滾烹、割舌穿腮……等十六小地獄。八殿都市王掌管「大熱惱大地獄」兼火狗、鐵汁、鐵蛇、鋸劈斷肢、釘板、灸脊、鐵丸、磅秤……等小地獄。九殿平等王直轄十八層「阿鼻大地獄」，直透地心、內中陰森、不見五指、滿溢地漿，皆為極犯，另轄紫赤毒蛇鑽孔、夾頂、鐵鴉、針雨、蜂蠍……等小地獄。至十殿輪轉王上「觀生臺」、「轉劫所八司」（查驗司 、稽善司 、考過司 、恩怨司 、壽命司 、支配司、掌劫司 、授生司）後至「孟婆亭」飲「醧忘湯」忘盡前塵往事，依前世功德過金、銀、玉、石、木、竹六種橋樑至「轉輪臺（紫河車）」入六道輪迴轉生投胎。據《十八泥犁經》記載，人過世後七七四十九天為「中陰生」，經閻羅王審判善惡業力判定去留或懲罰百千萬劫，犯五逆重罪則墮入「無間地獄（阿鼻地獄）」永劫不復。地藏王乃幽冥教主，統轄十殿閻羅，逢三曹普渡便在各殿設「講道所」超度尚存善根之鬼魂。

人類居於五趣（阿修羅、人、傍生、餓鬼、地獄）雜居地五濁惡世之堪忍世界，犯十惡業（殺生、偷盜、邪淫、妄語、兩舌、惡口、綺語、貪慾、嗔恚、愚痴）者必墮三趣惡道。如何出「三界」（欲界、色界、無色界）二十八天？凡人無此意識，別說能破「十二因緣」（無明、行、識、名色、六入、觸、受、愛、取、有、生、老死）還滅門，更別想斷除「四聖諦」（苦、集、滅、道）集地八十一品見惑與八十八使思惑（五利使-身見、邊見、邪見、見取見、戒禁取見、五鈍使-貪、瞋、癡、慢、疑），了悟「五蘊」（色、受、想、行、識）本空、「十二入」（眼、耳、鼻、舌、意、色、聲、香、味、觸、法）空、「十八界」空，破俱生我執與分別我執、法執甚至空執，生十一處「善心所」（信、精進、慚、愧、無貪、無瞋、無痴、輕安、不放逸、行捨、不害），降二十六處「惡心所」（貪、瞋、癡、慢、疑、惡見、忿、恨、覆、惱、嫉、慳、誑、諂、害、憍、無慚、無愧、掉舉、惛沉、不信、懈怠、放逸、失念、散亂、不正知），須知善根斷盡則陷永劫輪迴、無垠轉世之苦。

地獄可能空滅嗎？若地獄空乏人間多鬼怪，地獄淨空世間何嘗非淨土？若能證空性何處現地獄？

地獄曠古來便廣泛流傳各部族間，老死生滅為自然運行之基礎、宇宙意識之核心，然今文明昌盛如咱城邦並非慾望消弭之所，惡性所及實無可根除，礙於憲法國家法律社會軍隊企業公司學校家庭團體之層層束縛不亞於十八層，乃遁於壓抑、束己情懷，暗埋心底、日久貪嗔痴慢疑怨噌會疊穢。而六塵未熄，心多妄念，妖魔鬼怪魑魅魍魎孤魂閃靈出沒於荒郊乃至人間，會靈於曠野密林以增性靈乃出世高人修煉之舉，我等凡人擅闖宛如迪士尼般之人造地獄，三魂七魄尚不足以出竅，驚邪恐怖淒厲猙獰倒滿足了自以為是的慚愧，豈不謬哉？

病毒肆虐年半有餘，全球確診者逼近一億八千萬，枉死者近四百萬，堪比戰爭規模，望眾生發慈悲心、令往生者安息、善待其他物種、平等有情眾生。地獄本空，唯妄念生起一切羨慕嫉妒恨而地獄現前。盡以此書作為世界新冷戰獨裁者、超限戰者、暗網駭客、陰險狡猾冷嘲熱諷落井下石者之良知備忘錄矣。

姚瑞中寫於2021年端午節

Postscript

I have been living recklessly in Taiwan for more than fifty years. According to Zi Wei Dou Shu (Purple Star Astrology), Tan Lang is the sole star in my house of Self. This star, which represents xxx, forms an equilateral triangle with that star Qi Sha and Po Jun on the square chart and constitutes a Sha Po Lang pattern. The pattern indicates a kind of turbulence and change, a life of wandering with ups and downs and it tells a lot about my life. After my ill-fated youth, I started from scratch and traveled around the world with exhibitions that I participated. Like a flaneur, I wandered around ruins, nature, and temples with every type of film camera obliviously. Thus, I founded the Hall of Illusion and claimed to be the master of the hall. Several times a day, I pondered a quote from the Diamond Sutra, “Everything with form is unreal.” In addition, I usually stayed in the darkroom developing film and enlarging those negatives overnight. However, I treasured the simplicity of the black and white world. The earthly, gaudy, garish, phony and pleasing qualities within colored photos make the images even more realistic than the real world. It is not my cup of tea, so I seldom took colored photos. In Confucian thought, the age of fifty marks the stage knowing the mandate of Heaven. I am now at my fifties and realize how ephemeral human life is. However, I am not an immortal, nor having sagelike characteristics. I just learned that the stage of stainless (the second bhūmi) and develop a pure mind that is free from doubt and defilement. However, I’m still far from the immovable state and need to practice.

In the summer of 2017, after filming the work Incarnation, I experienced a severe heart rhythm problem which almost triggered myocardial infarction and could have killed me. Consequently, I realized that death was waiting for me and the life is too short to figure out how I can liberate myself from the cycle of Birth and Death. I couldn’t comprehend how to be free from all afflictions and worries and how to avoid delusive ideas. I wept for three days and nights after being enlightened by Shakyamuni Buddha. Up to the moment, I felt ashamed that I failed to realize that the self is as insignificant as dust after these years learning and practicing Buddhism. Since then, I have visited famous temples and monasteries in my spare time, worshiping Buddha, Bodhisattvas, arhats, and all the deities and immortals. Taiwan’s temples are myriad with a enormous number of sects, including Buddhism, Taoism, Yiguandao, Catholicism, Christianity, Chinese religions of fasting, Islam& Baháʼí Faith, Confucianism, Tiandiism& Tian-De Teachings, Xiwangmu cult, Yellow Emperor Sect, Precosmic Salvationism, Liism, World Wide Ethical Society, séance cult, etc. Some people even claim that they can mediate communication between the deities or spirits of the dead with human beings, having their believer rely on themselves instead of the orthodox dharma or dogma and pay excessive respect and admiration for the mediums or objects, accumulating wealth through such an unfair means or even harassing their believer sexually. Due to Taiwan’s historical changes, social turbulence, political struggles, and ideological issues, Buddhism and Taoism are somehow mixed. However, there are few emphases on the concept of the hell. As I took photographs of Yama of each court, judges, wardens of the underworld, jailers, General Fan and Hsieh (the ghost escorts) and all sinners, I found few temples cleverly created hellish scenes that are intriguing, exaggerating, and extraordinary. However, the creations are unparalleled unique. I have been studying Western arts for decades and then I came to realize that simplicity makes the most beautiful works of art. These hellish scenes can even compete with works of Giotto di Bondone (1267-1337) and Michelangelo Di lodovico Buonarroti Simoni (1475-1564).

Jingang Temple Shimen District, founded in 1986, overlooks the beautiful North shore. Although the temple is mainly dedicated to Phra Phrom (the Thai representation of Mahabrahma), spirits of Confucianism, Buddhism, and Taoism can also be founded in the temple. The worshipper can go cross the Seven Star bridge to relieve bad luck, walk along the five hundred arhat statues and knock on the gong to affirm one’s Buddha nature. Furthermore, the worshipper can also prostrate themself before Asia’s largest statue of Buddha in Nirvana (the Reclining Buddha statue) and pacify the Taoist Tai Sui deity of the year. I was impressed by the Jia-Zi Tai Sui General that a pair of palms grow out of his eyes. In 1994, the biō-kong (the person taking charge of the temporal affairs of a temple) received a divine inspiration from Yama (the King of Hell) that he had to build a sacred hall in the shape of a divine dragon, with the interior designed according to the World of Ultimate Bliss and the Underworld. When the visitor walks in the dark hallway, they will see the tortured people (dioramas, of course) scrunching their faces and crying bitterly and loudly in excessive grief as the visitor triggers the mechanism. One will even find them in the midst of flesh, body liquid and blood, mutilated limbs, and rotten corpses. While each of the ten Yamas are focusing on their own duties, showing their sacred dignity that collect visitors’ attention. The Baogong Temple in Linkou District, New Taipei City exclusively features colorful depiction of hellish scenes in relief in Taiwan. With its pastel shades and cartoon-like style, the relief is both grotesque and adorable at the same time. This temple is dedicated to Bao Zhen (also known as Justice Bao) representing the incarnation of Yama. Living people who have been treated unjustly can come worshipping Bao Gong and receive exorcism. Therefore, many people come here for seeking to solve unsolved cases. In Zhongyuan Festival (the ghost festival), the temple will burn the Zhizha (paper craft) boat to ferry the ghosts to the other shore, which is the shore of enlightenment. The only giant statue of Yama in Taiwan is still in the making. The temple is surrounded by a cemetery, suitable for meditating on the loathsomeness and impurity. Nantian Temple (1971), located next to the Eight Trigram Mountains Buddha in Changhua, features the first animatronic underworld. Despite the small size, the animatronic underworld is intensely shocking. Though it’s slightly worn, the colorful dioramas are still brutally ferocious. The creator was the late venerable Dao Zhang (Taoist priest) Jing Deng-fu while the origin of animatronic deities can be traced back to the 1960s Beigang Chaotian Temple. On the contrary, the Whiteman Toothpaste Tourism Factory in Shuishang Township, Chiayi, features ten Yamas with individual booth. The place is unexpectedly clean and polished yet keeps a simple and modest tone. Then, the Dragon Pagoda of the Dragon and Tiger Pagodas at Lotus Lake in Zuoying, Kaohsiung, holds the only relief of hellish scenes made of Kochin ceramic. All the figures are vivid and life-like. If one goes further into the pagoda, they will see a relief tunnel of the thirty-three incarnations of the white-robed form of Guanyin (Avalokiteśvara) on a white lotus, with a lovely and interesting design. Another Hall of Yama is built in the 1970s next to the entrance of Dagangshan Chaofeng Temple, located in the Alian District of Kaohsiung. Visitors will also see three statues of the Three Holy Ones of the Western Pureland (Amitābha, Avalokiteśvara, Mahāsthāmaprāpta) which assemble at a lotus pond. Although the hellish scene looks somewhat antiquated, you may still find its previous charm. If one goes further, they will reach the sculptural garden of “Attaining the Bodhi Way: the Incarnation of Sakyamuni Buddha,” where the visitor can see the essence of Bhagavato’s (meaning the Blessed one, one of the common epithets for Buddha) life. When Tathāgata (another epithet for Buddha) was old, the king of Kosala wanted to avenge the arrogance of the tribe of Shakyas who had long despised him, regarding him as a son of a maiden. Although Buddha has sat in lotus position alone three times to stop the army from attacking his tribe. However, one can never reverse the cause and following karma. The prince born of a maiden was so furious that he eventually destroyed his homeland. Maudgalyāyana (one of the Buddha’s closest disciples), who is said to have had supernatural abilities that surpassed the other disciples, could not bear to see the slaughter of innocent people. Thus, he saved five hundred people of his tribe with a pātra (an eating utensil of Buddhist monks). Unfortunately, everything he did was in vain, those who were saved eventually turned into a puddle of blood. The Buddha said that the supernatural abilities cannot surpass the power of karma. The cause and effect work all the time. When Maudgalyāyana’s mother fell into the path of hungry ghost, he used his supernatural abilities to save his mother from hunger. However, all the food turned into fire before being fed to his mother. Later, the Buddha commanded the monks to put nectar and dishes in a basin on the 15th day of the seventh month in the lunar calendar for the monks from all directions to free his mother from reincarnation. In later times, the Ullambana Dharma Service, the Compassionate Samadhi Water Repentance, and the Yoga Collection for Feeding the Searing Mouths Dharma Service are rituals to eliminate karmic hindrance and to cease to worldly delusions. Through such practices, one can free the dead as well as confess their repentance.

Madou Daitian Temple is a magnificent and colorful temple in Tainan. Not only can the worshippers visit the eighteen levels of Hell but also the Heaven (it was built in 1979 and inaugurated in 1983) here. The lighting and sound effects are stunning and frightening. When walking alone in the space, one may feel like taking a Guan Luo Yin trip (a Taoist necromancy which leads people’s spirits to hell and communicate with the dead ones) to visit the underworld prison. Before arriving the first court of the underworld, the visitor will walk through the Mountain of Heart Summit, the Pure Heart Pond, the Frontier between the Living and the Dead Realms, the Soul Registry Hall, the Portico of Demons, the Center for Complementary Teaching of Canonical Books, the Citadel of Premature Death, and the Bridge of Vanity. When one arrives at the first court, they will see King Chin-guang, who is in charge of the court, using the Mirror of Retribution to show the earthly form of evil creatures and also witness the sub-hell of Pillar-Holding and Fire Bed, etc. At the second court, King Chu-jiang collates the register of sins the souls of the dead have committed to impose the punishments. Here, you will see the sub-hell of Excrement and Urine, Hungry Ghost, Burning Dance Floor, Ice, Pus and Blood, Whipping, Tongue-Raking, Sword Blade, Stomach-Piercing, Chopping, etc. Next, the dead at the third court, ruled by King Song-di, will receive the punishments including inversion tortures, face-skinning with steel and copper knife, eye-wrenching, pounding, blood-sucking, rib-piercing, roasting, tendon-taking, being eaten by maggots. The visitor can pay a visit to the Palace of Soul-Resuscitation for the Four Forms of Creatures (birth from an egg, birth from a womb, birth from moisture, and birth by transformation). King Wu-guan is in charge of the fourth court. There are sixteen sub-hells at the fourth court including Waist Chop, Tongue Removal, Boiling Pond, Mouth-stabbing, Skin-peeling, Sword Tree, Burning Wheels and Cart, Eye-shooting, etc. Next, at the fifth court, sinful souls are allowed to ascend the Tower of Hometown-Viewing to take a final look of their family. The visitor will witness sub-hells of Knee-striking, Heart-slicing, Blade Mountain, Flying Swords and Burning Stones, etc. The King of Bian City takes charge of the sixth court, which is also known as the “Great Hell of Screaming,” with sub-hells including Fire Cattle, Tiger-Biting, Kidney-Eating, Mouth-Poking, Throat-Nailing, Iron Mill, Decapitation, etc. The King of Tai-shan is in charge of the seventh court, the “Great Hell of Heat and Fire.” The sixteen sub-hells at this court include Finger-Searing, Bowel-Hauling, Stone-Bearing, Boiling Oil, Tongue-Removal and Cheek-Piercing, etc. Next, the King Du-shi is in charge of the eighth court, the “Great Hell of Intense Fire and Heat,” and the sub-hells including Fire Dogs, Molten Iron, Iron Snakes, Dismemberment, Steel Spikes, Burning-Marrow, Iron Ball, Scale, etc. The ninth court is ruled by the King Ping-deng. It is known as the biggest court, Avici Hell (the Hell of Incessant Suffering), which if the lowest level of the hell realm and the interior is gloomily and terrifyingly dark. Those who committed the most serious evil deed will be sent to the Avici Hell. Sub-hells such as Poisonous Snake, Brain-Removal, Crow-Gnawing, Raining Needles, Wasps and Scorpions are included at this court. After arriving the tenth court, ruled by the Great King of the Reincarnation Palace, one can visit the “Observatory of Life on earth” and the “eight bureaus of the Reincarnation Palace” (including the Bureau of Judicial Control, the Bureau of Good-Actions, the Bureau of Bad-Actions, the Bureau of Debts, Gratitude, and Vengeance, the Bureau of Longevity and Destiny, the Bureau of Familial Ties, the Bureau of the Reincarnated, and the Bureau of Birth). The sinful one will be sent to the Pavilion of Mengpo and made to drink the Soup of Forgetfulness to forget all past affairs. According to the sinful one’s merits of previous life, they will go across one of the six bridges (gold, silver, jade, stone, wood, bamboo) to the “Reincarnation-Wheel (Wheel on the Crimson River).” Finally, one is able to reborn in the six realms. According to the Aṣṭadaśa nāraka sutra ( the Eighteen Hells Sutra), after one passes away, they will enter an intermediate and transitional state between death and rebirth, known as antarābhava in Sanskrit, for forty-nine days. The being will be evaluated by Yama, who will decide if one should get reborn or get punished at the hell. Those who committed the Five Grave Offenses (killing one’s father, killing one’s mother, killing an Arhat, shedding the blood of a Buddha, and creating a schism within the community of Buddhist monks and nun who practice for attaining enlightenment.) will be sent to the Avici Hell and stay there eternally. Kṣitigarbha is the Lord of the Nether World, ruling the ten court of Hell. The lord will set up the “Hall of Teaching” at each court to salvage those sinful ones who still obtain few merits at the offering rituals.

Human beings live the Sahā world (sahāloka in Sanskrit, meaning “endurance of suffering,” a concept of mundane world in Mahāyāna Buddhism) where they share with other reincarnations (including beings of the hells, of the preta, and of malevolent nature spirits) with five turbidities (the Kalpa turbidity, the view turbidity, the affliction turbidity, the living beings turbidity, and the life turbidity). Those who commit the ten evil deeds (killing, stealing, adultery, lying, using immoral language, slandering, equivocating, coveting, anger, and false views) must fall into the three evil paths (animals, preta, and hell). However, how can one escape from the three realms/ twenty-eight heavens (including the six heavens of the desire realm, the eighteen heavens of the form realm, and the four heavens of the formless realm)? Worldly people who don’t have such an awareness cannot leave the cycle of the twelve nidanas (meaning causes or motivations), let alone eliminate the eighty-one afflictions (that have been produced due to misunderstanding regarding reality) and the eighty-eight illusions (including five afflictions of advanced practitioners, also known as five views: view of self, extreme view, evil view, view of attachment to views, and view of morality; and five unintelligent temptations: desire, anger, stupidity, arrogance, and doubt) of thought within the three realms and four Arya satyas (noble truths, including suffering, arising, ending, and path). They cannot realize that the essence of the five skandhas (referring to aggregates of clinging, including the matter of form, sensation, recognition, mental formation, and consciousness) , the twelve ayatana (meaning sense base, including six internal bases: eye, ear, nose, tongue, body, and mind and six external bases: visible objects, sound, odor, taste, touch, and mental objects), and the eighteen dhātavah (meaning compositional elements of human existence, including six consciousness, six faculties, and their objects) are the emptiness and the void. Furthermore, they cannot dispel the two reasons for clinging to the idea of the self and the attachment to elemental constructs and even believe in the two (false) tenets that that karma and nirvana are not real and that the ego and phenomena are real. As a consequence, they fail to develop the eleven wholesome mental factors (faith, energy, conscience, being ashamed, non-attachment, non-aggression, non-delusion, calmness, equanimity, conscientiousness, and non-injuriousness) and cease the sixteen unwholesome mental factors (desire, greed, anger, delusion, arrogance, doubt, wrong view, wrath, enmity, hypocrisy, vexation, jealousy, parsimony, deceit, flattery, harming, ambitiousness, stupidity, lacking of faith, idleness, being unrestrained, forgetting, distraction, non-discernment, ). One must bear in mind that once all our virtuous roots are discontinued, they will be trapped in the never-ending reincarnation and the suffering of infinite continuity.
Is it possible that the hell will be empty one day? If the beings in hell will become extinct while evil spirits inhabit the mundane world, the world could be considered as a pure land. If we could witness the nature of the void, then hell will exist no more.
Since ancient times, the concept of hell has been widely spread among all tribes. Aging, death, beginning, and end are the basis of nature and the core of cosmic consciousness. However, the prosperous civilization as our island is not a place where desire can be eliminated. It’s impossible to eradicate evil nature. Since fetters brought by the constitution, the state, the law, society, the military, corporations, schools, families, and groups are not less than the eighteen levels of hell, the mortals repress themselves, bury their feelings. Day after day, greed, anger, stupidity, arrogance, doubt, and resentment are stacking. However, since the six dust (visible objects, sound, odor, taste, touch, and mental objects) has not yet been extinguished, people in the mundane world are still full of delusions. The demons, devils, evil spirits, and the wondering dead exist in the wilderness, while only advanced practitioners with transcendent would attempt to make contact with the dead in the wasteland and forest. Worldly people like us trespass in Disneyland-like man-made hell. It is absurd and ridiculous that the hellish scenes cannot stop us from perpetrating evil deeds, but the horrific and cruel scenes yet satisfy our self-righteous shame.

The pandemic has been boiling over for more than a year and a half. The number of infected patients worldwide is nearly a hundred and eighty million, and the death toll has risen to four million, which is equivalent to a war crisis. I hope that we can all be compassionate, give peace to the dead, treat all sentient beings well and equally. The hell is innately empty; however, deluded and misleading thoughts would give rise to all jealousy and hatred and then manifest the hell before us. This book merely serves as a memorandum of conscience for dictators of the world’s new cold war, supporters of unrestrained warfare, dark web hackers, and those who are cunning and contemptuous and maltreat others when knowing they have problems.

June 2021,

Yao Jui-chung

#中央社外文新聞中心FocusTaiwan徵才 Focus Taiwan

中央社外文新聞中心誠徵全職【英文編輯】和【英文改稿顧問】，歡迎對英文新聞有熱情的你，加入FocusTaiwan團隊！

履歷請寄：cnafnc2@gmail.com
薪資：4萬以上，面議
福利：比照勞基法規定
上班時段：日班／晚班／假日班，需輪班
上班地點：台北市中山區松江路209號7樓
其他：通過第一階段履歷篩選者，我們會以email通知筆試時間。

【徵才職位】
🔵英文編輯Writer
語言能力：精通中、英文，英文聽說讀寫能力近母語。
學歷要求：大學以上畢業，新聞系、外文科系尤佳。
工作經驗：具有英文新聞工作至少1年經驗者優先考慮。
工作內容：英文編輯需將中文新聞編譯成英文新聞，並撰寫圖說、替英文影音新聞過音、製作圖表，並協助管理FocusTaiwan網站後台及社群媒體平台。
工作要求：英文編輯須具備求證與求知的精神，除了編譯中文稿之外，也願意花心思查證新聞訊息，包括做電話採訪，或是上官方網站查詢數據或資料，以充實稿子內容。通訊社的發稿步調快速，英文編輯必須在短時間內掌握新聞重點，以外國讀者感興趣的角度撰寫文章。

🔵英文改稿顧問Copy Editor
語言能力：精通中、英文。以英語為母語的（外籍）人士，通曉中文，居住台灣者優先考慮。
學歷要求：大學以上畢業，新聞科系尤佳。
工作經驗：具有英文新聞工作至少3年經驗者優先考慮。
工作內容：英文改稿顧問主要負責編審英文編輯的稿件，包括檢查文法、拼字、標點符號和文章結構等。改稿顧問也需編審每日新聞頭條、圖說新聞和影音稿。
工作要求：英文改稿顧問需熟悉中央社英文新聞寫作體例和頭條寫作規則，確保文章使用正確的文法、拼字和標點符號，結構完整、內容詳實和平衡。

A. Writer Position:
Requirements:
-- Native or near native English and Chinese proficiency
-- A bachelor’s degree or higher in journalism, foreign languages or a related field
-- Experience writing English news stories
-- Willing to work night shifts and on weekends
-- Able to work in a fast-paced newsroom and meet tight deadlines.
The job:
The writer will be assigned Chinese news stories by the shift leaders and are required to rewrite the stories in English.
He/she will also be asked to write captions, do voiceovers for videos, create graphics, and manage the FocusTaiwan website’s backend and social media accounts.
The writer will specifically be expected to:
-- Ensure that all news stories have proper structure, content, clarity, accuracy and balance
-- Research and fact-check the information in the Chinese news stories by sometimes making calls, conducting interviews, or sifting through official information on government websites

B.Copy Editor Position:
Requirements:
-- A bachelor’s degree or higher in journalism or a related field
-- A background in English news writing and editing, preferably with some experience editing the work of non-native English writers.
-- Native English speaker; Chinese language proficiency a plus
-- Able to function efficiently under time and deadline pressure
-- Willing to work late night shifts and on some weekends
-- Flexible with regard to work hours and days off
-- Able to work as a team with shift leaders and other copy editors to ensure quality content
The job:
The editor will be required to edit news stories in the English language department, checking the grammar, punctuation, and structure and making other changes where necessary.
He/she will also be asked to write and edit headlines for the news stories, edit captions, and occasionally check video scripts.
The copy editor will specifically be expected to:
-- Become familiar with the style rules of CNA, as well as with the rules and restrictions associated with headline writing.
-- Ensure that all news stories have proper grammar, punctuation, structure, content, clarity, accuracy and balance.
-- Answer questions by writers and shift leaders about style, grammar and other aspects of English news writing.

#國際影音串流平台徵才 6/28更新

文化部補助、中央社承辦的國際影音串流平台誠徵以下職位專業人才，有志者請依以下徵才內容需求附上所需資料與我們聯繫。
請注意：來函應徵時，請在電郵主旨欄註明應徵類別，例如「應徵D1 社群媒體內容製作人」、「應徵E3 網路平台技術主管」或「應徵E5 數據工程師」

履歷請寄： personnel-video@mail.cna.com.tw
薪資：4萬以上，面議
福利：均比照勞基法規定

【公司介紹】

Taiwan Plus (Taiwan+) 國際影音串流平台，是台灣第一個以全球為目標族群的全英語新聞、節目平台。

本平台希望在全球舞台上呈現台灣觀點與聲音，同時在國際社會中提升台灣的能見度與影響力。我們將提供與台灣相關，以及超越一般視野的新聞與節目。無論是與台灣相關議題或是區域情勢，以及台灣高舉的普世價值：民主、人權、開放、創新等等，我們都期待在該領域的全球對話中成為最具影響力媒體。

我們以全球為範圍尋覓專業人才，希望打造一支世界級水準的團隊。如果您是專長領域的頂尖人才，同時堅信台灣所代表的多重價值，希望促成改變，您將是Taiwan Plus需要的夥伴。

【徵才職位】

🔵 B1 節目製作人
工作內容：
網路影音節目企劃規劃統籌，能產製外國受眾感興趣的網路影音內容。
1. 節目預算規劃與成本管控。
2. 節目主題發想與設定、外部資源整合洽談。
3. 影音節目行銷及文字撰寫。
4. 透過數據分析及判讀，並與社群數據相關部門緊密合作
學歷要求：大學以上畢業，不限科系，大眾傳播相關科系尤佳。
工作經驗：具網路影音相關節目製作5年以上工作經驗，熟悉新媒體作業。
工作技能：Office文書軟體，了解後製剪接、轉檔、字幕、ES、音效、配樂、調色等工作流程。
語言能力：精通中、英文。
其他條件：1、對台灣題材具熱情，可協調完成節目前製、後製工作。
2、請提供先前製作之節目連結。

🔵 B2 編導人員
工作內容：
1、網路節目發想/拍攝/製作。
2、協助主視覺及鏡面效果包裝設計。
3、短片內容拍攝。
4、其他主管交辦事項。
學歷要求：大學以上畢業，大眾傳播相關科系尤佳。
工作經驗：具節目製作3年以上工作經驗、網路影片拍攝、非線性剪輯3年以上經驗。
工作技能：Office文書軟體、After Effect、Final Cut、Premiere，會3D軟體尤佳。
語言能力：精通國台語、英語中等以上。
其他條件：
1. 對台灣題材有興趣、可以獨立完成節目前製與後製工作。
2. 請提供3∼5分鐘自製的影音作品及連結。

🔵 B3 節目企畫
工作內容：
1. 影音節目相關版權及IP洽談業務
2. 影音節目採購標案撰寫、執行與驗收
3. 重製影音節目發想、洽談與流程管控
4. 自製網路影音節目發想、規劃與執行
5. 密切與社群部門溝通，以利節目內容產生有效的國際傳播
學歷要求：大專以上畢業，不限科系。
工作經驗： 具2年以上傳播行銷、節目授權、專案開發等相關工作經驗。
工作技能：Office文書軟體
語言能力：精通中、英文。
其他條件：熟悉著作權相關法律，具備採購專業人員基本資格或進階資格者尤佳

🔵 D1 社群媒體內容製作人
工作內容：
1. 經營Facebook、YouTube、Instagram、Twitter等社群平台，以及
Line、What’s App等等通訊軟體。負責所有社群活動，包括內容排程、社群管理，以及最佳化貼文使用者互動經驗與搜尋。
2. 發想與製作能夠引起高度共鳴的社群圖文，同時密切與內容產製部門合作，達成內容傳遞最佳效益，將台灣題材透過創意社群轉譯給國際觀眾。
3. 管理全站及跨平台數位內容產品，包括主網站與手機應用程式(APP)，主責新聞推播與電子報策略。
4. 監測互動與流量表現，並提出內容策略建議。
學歷要求：大學以上畢業，不限科系
工作經驗：具3年以上實際社群經營經驗（請提供相關工作經驗與成功案例）。
工作技能：具備影片、圖片製作思維與能力；社群平台數據分析、Google Analytics分析能力。
語言能力：精通中、英文。

🔵 E3 網路平台技術主管 Platform Technology Manager
工作內容：
1. 帶領並管理技術團隊，以充分掌握技術並達成產品開發或專案交付目標。
2. 依據專案需求，主導或協助專案管理。包含直接或協助專案經理帶領與管理技術團隊，能有效解決專案技術相關問題，確保專案如期如質交付。
3. 依據公司發展需求，負責建立開發技術團隊。內容包含人員面試、考核、技術帶領與管理等。
4. 針對新技術導入與知識管理需求，建立技術評估、技術分享辦法，協助團隊提升技術能力。
5. 其他主管交辦事項。
學歷要求：大學以上畢業，資訊或理工相關科系畢。
工作經驗：具備7年以上開發團隊主管經驗，5年以上C#、Python紮實技術基礎與開發經驗，具大型網路服務系統規畫建置經驗。
工作技能：熟悉C#/.net or Python/Django任一開發技術，熟悉AWS、GCP等雲端平台。具影音串流經驗尤佳。
語言能力：具備中等以上英語聽說讀寫能力。
其他條件：良好的溝通、團隊合作能力。

🔵 E4 DevOp工程師 DevOps Engineer
工作內容：
1. 負責內外部系統發佈、部署、調優、監控、日誌等系統和流程的維護和優化，確保系統的高可用性。
2. 負責雲端系統執行環境的建置與維護。
3. 負責突發問題處理並進行定位和處理。
4. 探索新的運維技術方向。
5. 其它主管交辦事項。
學歷要求：大學以上畢業，理工相關科系畢。
工作經驗：3年以上系統、應用運維經驗。
工作技能：熟悉linux系統，瞭解網路基本技術，熟悉TCP/IP協定原理，具AWS、GCP等雲端平台與服務維運經驗。熟悉網路安全者佳。
其他條件：良好的溝通、團隊合作、獨立作業的能力。

🔵 E5 數據工程師 Data Engineer
工作內容：
1. 執行資料處理、資料分析以及data lake、data mart的建立與維護。
2. 使用BI工具建立報表分析及數據探勘。
3. 因應業務需求，持續優化資料平台架構。
學歷要求：大學以上畢業，資訊或理工相關科系畢。
工作經驗：具備專案管理經驗，熟悉Agile軟體開發流程者佳。
工作技能：熟悉Python 或 Java，熟悉 Power BI或其他BI軟體工具，熟悉SQL。具數據分析與統計經驗。熟悉GCP者佳。
語言能力：具備基本英語溝通能力。
其他條件：良好的溝通協調能力。

🔵 E6 資訊安全暨系統維護主管 Information Security & System Maintenance Manager
工作內容：
1. 統籌公司內部資訊相關系統整合、部署、營運及維護 。
2. 確保資訊設備的可用性，因應公司營運發展所需改善現有資訊系統並預先規劃所需資源。
3. 機房規畫及運營。
4. 規劃辦公室網路環境。
5. 訂立資訊體制，改善資訊安全規範，落實資訊安全控管機制。
6. 定期對資訊風險進行評估以合乎公司安全策略及必要法規（包含ISO），確保系統運營的持續性與可回復。
7. 協助主管其他資訊專案推動。
學歷要求：大學以上畢業，資訊或理工相關科系畢。
工作經驗：7年以上資訊領域工作經驗，具資安經驗者佳。
工作技能：具軟體或平台開發經驗。具備資安相關證照者佳，具有導入ISO經驗者佳。
語言能力：具備中等英語聽說讀寫能力。
其他條件：良好的溝通協調能力。

🔵 E7 資訊安全主管 Information Security Lead
工作內容：
1. 帶領資安團隊、規劃與推動整體資安之目標與計畫。
2. 規劃/制定/執行整體資安治理流程管理。
3. 認證、稽核協調與管理。
4. 資安情資收集與資安事件應變處理。
5. 服務平台資安檢測、諮詢，與規範，持續強化系統資訊安全強度。
6. 辦公室資訊安全防禦建置與監控。
7. 研究與採購建置資安產品。
8. 對內對外資訊安全教育訓練規劃與推動。
學歷要求：大學以上畢業，資訊或理工相關科系畢。
工作經驗：3年以上資安工作經驗，具資安主管經驗者佳。
工作技能：具有AWS、GCP 等雲端環境經驗。具備OSCP,CEH等資安相關證照者佳。具有導入 ISO 經驗者佳。
語言能力：具備中等英語聽說讀寫能力。
其他條件：良好的溝通協調能力。

🔵 E8 資安工程師 Information Security Engineer
工作內容：
1. 協助資訊安全專案執行與維護工作。
2. 資訊安全解決方案(資安系統)專案規劃及建置、維護。
3. 週期性確認相關紀錄(Log)，確認相關控制措施有效。
4. 研究資訊安全技術，如重大系統漏洞或惡意程式。
學歷要求：專科或大學以上，理工相關科系畢。
工作經驗：2年以上系統、應用開發或運營經驗。
工作技能：熟悉linux、windows系統，瞭解網路基本技術。具AWS等雲端平台與服務經驗者佳。具備OSCP,CEH等資案相關證照者佳。
其他條件：良好的溝通能力。

🔵 E9 網路暨維護主管/工程師 Network & System Maintenance Lead / Engineer
工作內容：
1. 負責公司與IDC 網路之規劃、建置、管理及維護。
2. 網路設備安裝、設定、管理及維護等。
3. 與分析網路資料傳輸與網路安全架構等特性，以設計、發展及維護網際網路系統之正常運作。
4. 網路解決方案研究與導入。
5. 網路系統進行監控與告警處理。
6. 一般告警處理流程、重大網路障礙排除。工作內容：
7. 機房監控、管理與一般障礙排除與處理。
8. 協助公司其他單位，提供相關的系統操作與技術支援。包含一般員工以及影音編輯人員的電腦故障排除，軟體安裝、設定、系統操作等。
9. 對突發狀況的緊急應變處理。
學歷要求：專科或大學以上，理工相關科系畢。
工作經驗：網管工作2年以上相關經驗。
工作技能：熟悉linux、windows系統。了解OSI架構、HTTP、TCP/IP、DNS、SMTP、CDN。具備Load-balancer/ Firewall/ Switch操作
經驗。具備CCNA優先考慮。
其他條件：能配合公司輪班制度者優先考慮。

🔵 E10 產品管理師
工作內容：
1. 負責OTT影音平台相關的產品功能設計、UI/UX設計。
2. 內部使用單位訪談及需求分析，協助提供內容部門產品端的解決方案。
3. 撰寫商業需求文件及負責產品UAT，執行產品功能上線前驗收測試。
4. 持續優化平台功能與使用者體驗。
學歷要求：大學以上畢業。
工作經驗：具備3年以上網路服務或者to-c系統運營經驗，對產品設計流程和解決問題抱有高度熱情及興趣。
工作技能：熟悉Web、App開發流程。具備專案管理方法以及流程設計的經驗。具UX思維規劃功能，改善使用者體驗。
語言能力：具備基本英語溝通能力。
其他條件：良好的溝通協調能力，個性耐心且細心者為佳。

🔵 E11 軟體開發主管 Software Development Lead
工作內容：
1. 負責影音平台網站、後台與API等相關功能開發。
2. 負責優化與維護既有網站與後台功能。
學歷要求：大學或專科以上畢業，理工相關科系畢。
工作經驗：具備5年以上C#.NET or Python開發經驗。具人員管理經驗。
工作經驗：
1. 具備5年以上C#.NET or Python開發經驗。
2. 具人員管理經驗。
工作技能：
1. http://xn--pcu439a.net/.net core 或 Django、Flask framework。
2. 熟悉JavaScript/CSS/HTML5。
3. 熟悉mySQL、PostgreSQL與mongo DB。
4. 熟悉版控軟體，如Git。
5. 熟悉CI/DC流程。
6. 熟悉Vue.js或React者佳。
其他條件：工作認真仔細，具良好的溝通、團隊合作、獨立作業的能力。

🔵 E12 軟體開發工程師 Software Development Engineer
工作內容：
1. 負責影音平台網站、後台與會員中心等相關功能開發。
2. 負責優化與維護既有網站與後台功能。
學歷要求：大學或專科以上畢業，理工相關科系畢。
工作經驗：具備3年以上C#.NET or Python開發經驗。
工作技能：
1. http://xn--pcu439a.net/.net core 或 Django、Flask framework。
2. 熟悉JavaScript/CSS/HTML5。
3. 熟悉mySQL、PostgreSQL與mongo DB。
4. 熟悉Vue.js或React者佳。
其他條件：工作認真仔細，具良好的溝通、團隊合作、獨立作業的能力。

Kru Fahsuchon Sit-O teaches how to use footwork and arm control to put yourself in a great position to land a clean body kick ⚡
A multiple time Lumpinee stadium champion, Fahsuchon won the extremely prestigious "Muay Thai Fighter Of The Year" award in 2000, and used this technique to great effect many times during his career.
If you want to learn more techniques from champions but can't currently travel here to train with us, subscribe to our YouTube channel for many more instructional videos! Also don't forget our current 20% off training fees promotion which, book now and you will be able to use your training package any time until the end of 2021!

Train with us: https://www.tigermuaythai.com/online-booking

Get TMT gear: https://www.tmtfightstore.com/en/

Subscribe for more training, instructional and fight videos: youtube.com/tigermuaythai?sub_confirmation=1

#muaythai #technique #tigermuaythai

Nissan today unveiled the Z Proto, signaling the company's intent to launch a new generation of the legendary Z sports car. Shown at a virtual event beamed around the world from the Nissan Pavilion in Yokohama, the prototype car features a new design inside and out, as well as a V-6 twin turbocharged engine with a manual transmission.

First hinted at in a video named "Nissan A-Z" in May, the Nissan Z Proto pays full respect to 50 years of Z heritage. At the same time, it's a thoroughly modern sports car.

"The Z, as a pure sports car, represents the spirit of Nissan," said Nissan CEO Makoto Uchida. "It's a key model in our Nissan NEXT transformation plan, and it's proof of our ability to do what others don't dare to do, from A to Z. As a Z fan myself, I'm excited to announce that the next Z is coming."

A global community of fans young and old attended today's virtual unveiling. Members of the Z Club in Japan, ZCON participants in Nashville, Tennessee, and enthusiasts in various other markets tuned in for the event.

Exterior: past meets future

Penned and developed by the design team in Japan, the Z Proto boasts a fresh, attractive exterior design with a silhouette that communicates respect for the original model. It sports a bright yellow pearlescent paint – a tribute to a popular paint scheme on both the first generation Z (S30) and the 300ZX (Z32) – and a black roof.

Combining a retro theme with one that also projected futurism was challenging, said Alfonso Albaisa, head of design at Nissan.

The shape of the hood and the canted, teardrop-shaped LED headlights are both unmistakable reminders of the original Z. The rectangular grille's dimensions are similar to the current model with the addition of oval grille fins to offer an updated modern look. The form continues to exude both sportiness and elegance.

The link to the original Z is most striking when viewing the Z Proto from the side. The roofline flows from the nose to the squared-off rear to create a distinctive first-generation Z profile whose rear edge was slightly lower than the front fender height giving the Z its unique posture. The signature transition from the rear quarter glass to the low-slung position of the rear tail adds to the effect.

The rear takes inspiration from the 300ZX (Z32) taillights, reinterpreted for the modern world. Set within a rectangular black section that runs across the rear and wraps around the outer edges, the LED taillights convey a sharp glow.

Lightweight carbon fiber treatments on the side skirts, front lower lip and rear valance ensure nimble performance. 19-inch alloy wheels and dual exhausts complete the Z Proto's striking road presence.

Interior: modern tech with a vintage touch

Designed to fit driver and passenger like a glove, the Z Proto's cabin seamlessly blends modern technology with vintage Z touches.

The interior design team sought advice from professional motorsports legends to give the Z Proto an ideal sports car cabin, both for road and track. This can be seen in the Z's instrumentation. All vital information is found in the 12.3-inch digital meter display and arranged to help the driver grasp it at a glance, such as the redline shift point at the twelve o-clock position.

The new, deep dish steering wheel offers the driver quick access controls without losing its vintage aesthetic.

Yellow accents are found throughout the cabin, including stitching on the instrument panel. The seats feature special yellow accenting and a layered gradation stripe in the center of the seats to create depth.

Sports car joy: an exhilarating, dynamic performer

The original Z was built to bring the joy and excitement of sports car ownership to as many people as possible.

Each new generation had a more powerful engine, although the Z is about more than power increases.

"Z is a balance of power and agility," Tamura continued. "It is a vehicle that creates a connection with the driver not just on the physical level, but emotionally, and responds to the driver's impulses."

Make no mistake though, the Z Proto packs a powerful punch. Under the elongated hood is an enhanced V-6 twin-turbocharged engine mated to a six-speed manual gearbox. As a prototype, work is now underway on synchronizing the power with the grace and control that has defined the Z for the past 50 years.

"With the launch this summer of the groundbreaking Ariya EV, we've started a new era of electrification and autonomous driving technology," said Uchida. "With the Z, we're bringing drivers the excitement of a pure sports car. For more than 50 years we have been creating the legend of Z together. I'm glad you're with us for the next exciting chapter. The new Z is on its way."

Z Proto specifications
Engine V-6 twin turbo
Transmission 6-speed manual
Length 4,382 mm
Width 1,850 mm
Height 1,310 mm
Wheel and tire size Front: 255/40R19

30-minute full-body workout routine for starters to strong beginners to strengthen their muscles and to maximize fat burning effect at their best (while keeping it safe). If you did my previous Level 0.5 and Level 1 workout then this is the right routine for you to progress on!

This workout is also suitable for every intermediate/advanced trainer who wants to do something light for active-recovery. Keep training!

Estimated calories burned in this session: 200-300 kcal
(your fitness tracker might show different results)

▷Connect with Me
Instagram: https://www.instagram.com/jordanyeohfitness
Facebook: http://facebook.com/jordanyeohfitness
Personal Training Web App: https://ironmastery.com

DISCLAIMER

The exercises and workouts provided in this video are for educational purposes only and are not to be interpreted as a recommendation for a specific treatment plan, product, or course of action.

Before beginning this or any exercise program, please consult a physician for appropriate exercise prescription and safety precautions.

The exercise instruction and advice presented are in no way intended as a substitute for medical consultation. As with any exercise program,
if at any point during your workout you begin to feel faint, dizzy or have physical discomfort,
you should stop immediately and consult a physician.

#TrainWithJordan #JYtraining #IronMastery

(Music used with permission from Epidemic Sound, Position Music, and Freedom!)