小編快報
《柏林脈動》(The Berlin Pulse) 今天出刊了。這是德國一年一度的外交及國際關係專刊。作者群包括學者、智庫專家、政府官員。
這一期談歐洲問題的作者有波蘭外長、Moldova 總理、德國國防部長等等等。
今年《脈動》特別做了中國專題,作者有五位,分別是:
中國的全國人大外事委員會副主任委員傅瑩、日本眾議會議員Minora Kiuchi、巴黎的中國問題專家Francois Godement、曾任澳洲駐華大使,現任外交及貿易秘書長的Frances Adamson,以及台灣的龍應台。
德國編輯在文末放了一個德國的民意調查圖表,提問是:「面對中國,你認為德國應該更強力保護自己的政治利益,即使犧牲經濟利益?」
答案:贊成 76%
反對 19%
小編把龍應台文章翻譯成中文,跟讀者分享。英文原文附在後面。如果嫌我翻譯得不好,那那那,那表示你英文很好,你就看英文吧......
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兩千三百萬人在獨木舟上
——為什麼歐洲應該關切台灣的未來
反對黨公布2020總統候選人名單的那一天,我在台北和知識圈的朋友們午餐。那悲觀的,用問句來表達自己的悲觀,譬如,「你覺得台灣還有多少年?」那樂觀的,用黑色幽默來表達樂觀,譬如,「感謝老天。香港讓他們太忙了,沒時間管台灣。」
跟德國一樣,台灣對中國大陸和香港的貿易順差,在2018年是831億美元。百分之四十一的對外貿易針對中國,中國大陸市場對台灣的重要不言而喻。然而,隨著近年來台灣海峽兩岸的關係緊張,反對黨(國民黨) 憂慮市場的優勢無法持續,而執政黨(民進黨) 則選擇強化選民對北京的不信任來抵制中國的影響力。執政黨最近提出的國安新法可能將任何被認定為為中國宣傳者入罪。
和歐洲一樣,台灣人對中國的感受也是複雜的。 當中國代表的是活躍的經濟機會時,很多台灣人就容易所謂「親中」,當中國代表的是壓迫和可能的入侵時,很多台灣人就是所謂的「反中」。問題是,中國兩者兼備。後果就是,台灣內部的分歧遠遠超過了僅只是政治和經濟的層面。
如果你知道台灣是如何一路走來的,你會覺得它今天變成一個民主社會真是一個不得了的成就。沒有革命,一黨獨裁四十年的國民黨,不管你說它是自願還是被迫,放下了政權,分享權力。沒有流血,昔日牢裡的政治犯變成今日的立法者和政治領袖。1987年解嚴以後,政權的交替基本上公平而有序地進行了三十年。
台灣安靜地進行了三十年的民主,時間幾乎和它的國際孤立一樣長。美國不承認台灣的國家地位,但是,就如同當年對於德國,美國也扮演了安全守護者的角色。令人不安的是,在美國宣布要把軍售台灣常態化的同時,中國也宣布,它在台灣海峽及其領空,要把軍艦和戰機的演習常態化。
所以台灣民主的威脅其實是雙重的。比較明顯的是中國的威脅,這個威脅,往往超出台灣本身的控制能力。一個不那麼明顯的威脅,卻是內部自製的。台灣的政治人物和政黨熱切拿這個威脅做為政治資本,刺激集體恐懼來強化部落式的愛國主義。這種操作的成功,對台灣的民主制度和機構本身,是個真實的危險。
國際上那些純粹為了攻擊中國而故意把台灣捧在手心讚美的人,其實讓我坐立不安。一代又一代的台灣人為民主付出了代價,很大的代價,而得到今天的成果。這個成果,太珍貴了,不可以變成別人或別國為了自己的利益而拿來玩弄的籌碼或棋子。
德國的歷史是特殊的。德國的人民親身目睹了,如果不戒慎恐懼地去維護,一個開放合理的社會制度是如何容易地瓦解,一夜之間可以被獨裁取代。經歷了二戰,又擺脫了共產黨的歷史爭取到自由,德國可能比很多其他國家更容易理解台灣人的困境和追求。道德勇氣的來源往往是歷史的痛苦。身為歐盟的重要成員,德國有責任為世界的和平做出最大的努力,發揮最大的影響力。
但是,歐洲憑什麼一定要關心台灣呢?
首先,如果沒有台灣模式,全世界大概就都得接受一種說法,就是,儒家文化和民主制度是無法相容的,而所謂「中國模式」就是唯一邏輯、不可避免的現代中國。台灣的存在證明了一件事:未必如此。
第二,台灣本身的努力值得世界的尊敬。沒錯,如果中國是一艘航空母艦,那麼台灣只不過是一葉孤零零的獨木舟。可是在這個獨木舟上有兩千三百萬人正在追求一種有自由、有尊嚴的生活方式。如果台灣是歐盟的一個成員,就人口論,台灣就是二十八個成員國(英國脫歐後二十七國)中第七大國,比波蘭稍小,但比荷蘭和比利時大。以經濟購買力來看,台灣更是名列全球第二十二。所以,歐洲可以想像剝奪波蘭人或者荷蘭人對生活方式和政治體制的選擇權利嗎?
23 Million People on a Canoe
—Why Europe should care about Taiwan’s future
Lung Yingtai
On the day when the opposition party announced its presidential candidate for the 2020 election, I was sitting at a lunch table in Taipei listening to my intellectual friends uttering their concerns about the future of Taiwan. The pessimists phrased their pessimism in the form of questions such as “How many years do you think Taiwan has left?” The optimists expressed their optimism with dark humour, “Thank God they will be too busy with Hong Kong and the US for a while.”
Like Germany, Taiwan operates a trade surplus with mainland China and Hong Kong, amounting to $83.1 billion in 2018. With 41% of Taiwan’s exports going to China, Taipei’s economy depends on trade with the mainland. However, given the increasing tension across the Taiwan Strait, the opposition Kuomintang (KMT) in particular has been worrying whether Taiwan will be able to sustain these figures. The ruling Democratic Progressive Party, on the other hand, is capitalizing on voters’ intense distrust of Beijing, stepping up measures to “contain” China’s influence. Taipei recently drafted a national security law that would make it a punishable offense to spread “political propaganda” for China.
As in Europe, Taiwanese feel highly ambivalent about mainland China: When China signifies economic opportunities, most Taiwanese are 23 Million People on a Canoe Why Europe should care about Taiwan’s future “pro-China”; when China represents oppression and potential invasion, most Taiwanese are “anti-China”. The problem is that China resembles both. The result is a deep division among Taiwanese extending far beyond the political and economic spheres.
Given the circumstances under which Taiwan emerged and evolved, its evolution into an authentic democracy represents an extraordinary achievement. It was without a revolution that the KMT, which had ruled Taiwan for more than 40 years, put an end to martial law and, whether convinced or compelled to act, opened the country’s political system to sharing power. Without bloodshed, dissidents who had once sat in jails became legislators and political leaders. Since the lifting of martial law 1987, power has changed hands fairly and orderly, following the results of each election.
Taiwan has been a quiet democracy for more than thirty years, nearly as long as the four decades during which it has been isolated by the international community. The US does not formally recognize Taiwan but, as with Germany, acts as the country’s security guarantor. While Washington has indicated that arms sales to Taiwan will become more of a routine, China has devised a routine of its own by holding long-range combat drills and ordering its fighter jets to cross the maritime line.
However, the threat to Taiwanese democracy is twofold. The obvious one comes from China, and to a large extent lies beyond Taipei’s control. The less obvious threat is home-made, as the looming China threat tempts domestic politicians to mobilize the population’s collective fear to foment a tribal nationalism. Their success would pose a real danger to Taiwan’s democratic institutions.
Those who applaud Taiwanese democracy for the sole purpose of criticizing China make me nervous. Generations of Taiwanese fought and ultimately achieved a democracy – it is simply too precious for other people’s agendas, internal or external.
Germany has a unique history: its people have experienced first-hand how easily democratic institutions may fall apart when not meticulously guarded. Having received democracy as a gift following World War II and struggled to regain their freedom from Communist rule, Germans are in a unique position to understand both the predicament as well as the aspirations of the Taiwanese. Moral courage often comes from past sufferings. As a leading EU member state, Germany has a responsibility to maximize its own efforts as well as to influence others’ efforts for world peace.
But why should the world care about the future of Taiwan? First of all, save the Taiwan model, the world might have to accept the claim that democracy and Confucianism are incompatible, and that a communist China presents the only logical and inevitable path to modernity. Secondly, Taiwan deserves respect on its own merits. True, if China were an aircraft carrier, Taiwan would be a lone canoe. But standing on this canoe are 23 million people aspiring for a life with liberty and dignity. If it were an EU member, Taiwan would be the 7th largest of the Union’s 28 member-states (27 after Brexit), smaller than Poland but larger than the Netherlands or Belgium, with a developed economy ranking 22nd in the world by purchasing power parity. Do we really want to return to a world in which it is imaginable that countries such as Poland or the Netherlands should be deprived of their autonomy to determine their own way of life and political system?
The Berlin Pulse 2019
龍應台專文:https://www.koerber-stiftung.de/fileadmin/user_upload/koerber-stiftung/redaktion/the-berlin-pulse/pdf/2019/3_Koerber_TheBerlinPulse_YingTai.pdf
全本:https://www.koerber-stiftung.de/fileadmin/user_upload/koerber-stiftung/redaktion/the-berlin-pulse/pdf/2019/TheBerlinPulse_2019_FINAL.pdf
同時也有10000部Youtube影片,追蹤數超過2,910的網紅コバにゃんチャンネル,也在其Youtube影片中提到,...
sustain life 中文 在 黃傑龍 Simon - 窮富翁 好人好事 Facebook 的最讚貼文
以下係我已經喺WhatsApp收咗三次嘅前高等法院英女王御用大律師,Henry Litton (列顕倫)* QC ;給香港市民的一封信:~ (裏便了無新意, 不過有兩個好處. 1) 洋人寫係唔同啲, 仲要係有名望嘅大法官, 特別有說服力 2)啲英文寫得好靚, 仲有中文翻譯可以學習英文。
Henry Litton (列顕倫)* QC was the Judge of the highest Court in Hong Kong. He retired in 2015.
英女皇御用大律師列顕倫(亨利·利頓)QC,是香港最高法院的法官。他於2015年退休。
The following is what he’s written...
以下是他寫的。
There are few certainties in life. One of them is this: The common law system underpinning Hong Kong’s “core values” is destined to expire in 27 years’ time. The One Country Two Systems formula was designed to last for 50 years and no more. Hence Article 5 of the Basic Law. There is no mechanism in the Basic Law for the system to continue beyond 30 June 2047.
生活中很少有確定性。其中之一是:支撐香港“核心價值”的普通法制度將在27年後失效。一國兩制方案的設計時限是50年,之後,再也沒有了。因此,“基本法”第五條清楚指出。2047年6月30日以後,“基本法”中沒有任何機制讓這制度繼續下去。
All the calls for Freedom, Democracy etc have no meaning if the common law crumbles.
如果普通法崩潰,所有要求“自由、民主”等的呼籲都是沒有意義。
If the protesters truly value their professed aims, *their focus should be on demonstrating to Beijing and to the rest of the world that the One Country Two Systems formula works, and to promote an atmosphere in which Beijing feels comfortable with the system – and when the time comes, to extend the Basic Law for another 50 years, 100 years*. Then liberal democratic norms and values might have a chance to flourish.
如果抗議者真的誠心誠意的重視他們宣稱的目標,*他們的重點、重心,應該是向北京和世界其他地方展示“一國兩制”的方案是有效的,並推展“一國兩制”的成功實施。令北京對這一制度感到寛心舒泰的環境下 - 當時機成熟時,說服北京將“基本法”再延長50年,100年*。那麼,自由、民主的模式、準則和價值觀還可能有延續蓬勃、活躍的機會。
Crunch time is not 27 years away. It is just round the corner. For Hong Kong to continue as one of the world’s greatest financial and trading centres, planning for the future must necessarily look 20 -30 years ahead. So the hard question will soon be asked: is the common law system to continue beyond June 2047 ? The answer lies in Beijing and nowhere else.
擔心不安的時刻不是27年後的事。就在拐角處。要使香港繼續成為世界上最大的金融和貿易中心之一,對未來的規劃必須著眼於未來20-30年。因此,我們很快便會提出一個棘手的問題:普通法制度是否會延續至2047年6月以後?答案就在北京,而不是其他任何地方。
The last time this issue arose – back in 1982 – Hong Kong had the backing of Great Britain. This time Hong Kong stands alone. And, up to this point, Hong Kong has demonstrated for all the world to see that the One Country Two Systems formula is extremely fragile: and, if the unrest continues, it would surely fracture beyond any hope of recall.
回顧1982年,上一次被問到這個問題的時候,當時香港是得到了大英帝國的支持。而這一次,香港只能孤掌難鳴。到目前為止,香港已經向全世界展示了“一國兩制”這方案是極其脆弱的:如果動亂繼續下去,它肯定會褫奪,無望地被撤銷。
It is beyond the power of the Hong Kong SAR government to devise the governing model for the future. Pressing the Hong Kong government to promote greater democracy is futile. Rightly or wrongly, that power lies in Beijing. Nowhere else. Hong Kong enjoys freedoms found nowhere else in China. To think that unlawful assemblies and demonstrations, and violence in the streets, would soften Beijing’s attitude towards Hong Kong is absurd. Common sense suggests it would have the opposite effect.
為未來設計治理模式,是超出了香港特別行政區政府的權力範圍。要迫使香港政府促進更大的民主是徒勞的。不管是你喜歡也好。不喜歡也好。權力就是在北京。沒有別的地方了。香港現在享有中國其他地方沒有的自由。認為非法集會示威和街頭暴力會軟化北京的對香港的態度是荒謬的。常識表明,它只會產生相反的效果。
But there are deep social issues which the SAR government can redress, having regard in particular to the huge foreign currency reserves it holds:USD425 billion – by far the largest in the world, enough to guarantee public servants’ pensions hundreds of times over. And yet Hong Kong’s social services are crumbling, hospitals are understaffed, public education is poor, teachers are ill-paid, young people cannot afford to rent even the most substandard apartment, the gap between rich and poor is ever-widening.
但是,有一些深層次的社會問題是特區政府可以解決的,特別是考慮到特區政府擁有世界上最龐大的外匯儲備:4,250億美元 - 是政府公務員的長俸所需要的保證金額的數以百倍。然而,香港的社會服務卻每況愈下,醫院人手不足,全民所需的教育不論在質素及資源都極差,教師薪酬偏低。年輕人怎都難以負擔租用即使是最不合標準的居所,社會上,貧富差距在不斷拉大。
The laissez-faire policy of the colonial government has been carried to extremes by the SAR government in the past 20-odd years. The rich have prospered in the meanwhile whilst the bulk of the people suffered. The influx of Mainlanders under the One-Way Permit system has caused great strain on all services. The people’s needs have been neglected. The young see little prospect of a fulfilling future and even university graduates find difficulty in meaningful employment.
大英帝國殖民地政府的自由放任政策在過去二十多年來一直被特區政府極端化。與此同時,大多數富人們卻在此期間更加繁榮昌盛、更加富裕起來,而相反普通市民却受苦了。在單程證制度下,內地人士大量湧入,對所有服務造成更大壓力。市民的需求、需要被忽視。年輕人看不出有向上游、向上流的任何富圖的希望。甚至大學畢業生也很難找到有合識、合意的工作。
These, I suggest, are the deep-seated ills which sustain the fire of discontent in the wider community, and bring hundreds of thousands to march in the streets. These are not matters which a commission of inquiry can resolve.
我認為,這些水深火熱的社會問題及弊病,這些憤懣之火已經廣泛地蔓延在整個社會,並促使數以十萬人走上街頭。這些都不是一個所謂諮詢委員會可以解決。
The media here is full of Hong Kong stories, and of course footage of the riotous behaviour on the streets: what empty slogans, meaningless rhetoric the protesters display ……….In watching these events I am reminded of the prayer attributed to Saint Francis:
今天的媒體充斥著不同形式的香港事件,當然有街頭暴力行為的鏡頭:抗議者們展示的空洞口號和毫無意義的粗言穢語。…當我在觀看這些事件時,‘我想起聖弗朗西斯的禱告:
Pray God give me the courage to change the things I can change, the fortitude to bear the things I cannot change, and the wisdom to know the difference.
願上帝賜給我勇氣去改變我能改變的事情,給我勇氣去承受那些我無法改變的事情,給我智慧去分辨其中的黑白。
I arrive in Hong Kong Thursday 24 October, staying for one month.
我在今年的10月24日星期四抵達香港,逗留一個月。
As ever
如常,祝願香港
H
列顕倫
PS Please feel free to convey these observations to anyone you chose ………….They are *not confidential*.
歡迎隨時將我這些意見傳達給你所選擇的任何人.此文是*不保密的*。
sustain life 中文 在 翻譯這檔事 Facebook 的最佳貼文
花博絮語:從不請專業口譯到官網文宣菜英文——臺中宣言
花博又「花現」問題!
(「花現GNP」是花博宣傳口號 XD)
談談臺中市府官網宣傳《臺中宣言》的英文標題,見圖。
原版:累贅、不像樣的的台式菜英文:
《Taichung Declaration》has redefined the GNP Promote and raise the proposal for Green, Nature and People
設法順著原標題想表達的意思改成及格的英文:
The Taichung Declaration has redefined the pursuit of GNP growth in a new proposal of Green, Nature, and People
英文雖然對了,但仍累贅,沒有標題的樣子。
再改,使其精簡易懂,有標題樣:
The Taichung Declaration redefines GNP as Green, Nature, and People
最後這標題比較令人滿意,簡明、有重點、有哏。
* 重點明確:臺中宣言提出GNP新定義
* 明示GNP所代表的新名,但細節賣關子
* 藉此吸引讀者閱讀內文一探究竟
原標題在文法、寫作上的問題:
* 英文不存在中文新式書名號《……》
* 亂用動詞原形raise,不合文法
* 「GNP Promote」是啥?看似想表達「GNP提升」、「提升GNP」?就算視爲一個方案名,這也是糟糕的台式英文,正如Taiwan(,) Touch Your Heart 給人的感覺,無法端上國際。
問題出在把不合文法的動詞原形 promote、touch 一路用到底,不管意思如何,這顯示英語尚在牙牙學語階段,尚無動詞變化的意識和能力。
爲何 GNP Promote 是菜英文?進一步佐證:
請上 Google 搜索 "GNP Promote" (記得加英文引號),出現百餘條結果,清一色與「臺中宣言」有關,細查其實皆出自同一則臺中政府官方英文新聞文章,即本文探討的文章標題。難道「提升GNP」這概念在全人類有英語記錄的歷史中,是臺中市府首推?當然不!更合理的推論是:
一、像樣的英文不是這樣寫。
二、不像樣的這個英文表達,在全宇宙為臺中市府獨創。
這篇文宣,判斷又是不重視翻譯專業的結果。其實,有待批評的英文書寫問題還多著,有興趣的讀者不妨一讀,親自感受一下。
正如不久前逢甲大學一位外國英語教授針對「英語列爲第二官方語言」的計畫投書賴院長,批評這做法是緣木求魚,我也認爲台灣政府各層級應該檢討是否真已準備好,有能力拿出像樣的對內、對外的英語書寫。答案好像不證自明。
以下轉錄臺中官網全文,先是介紹何謂臺中宣言,後是臺中宣言英文版。(連結見留言)
~~~~~
《Taichung Declaration》has redefined the GNP Promote and raise the proposal for Green, Nature and People
Issued by Information Bureau Date:2018-04-19
Taichung will conduct World Flora Expo in November. Green productivity proposed by the City Government was based on the Flora Expo addressed concepts of Green productivity, Nature sustainability and People with Green-ability.「Taichung Declaration」is aiming for inviting 100 cities to sign up. Taichung City Mayor, Chia-lung Lin has signed the declaration with Changwon City Mayor, Ahn Sang-soo tonight at Masan Baseball Stadium in South Korea, he also kicked off the starting game for the Taiwanese baseball pitcher, Weichung Wang, who is working currently in South Korea. It’s very meaningful to have Changwon City as the first city to sign up to the Taichung Declaration.
The theme of 2018 Taichung World Flora Expo is「Exploring GNP」 which change the old meaning of GNP as Gross National Product. Redefined GNP now means Green productivity, Nature sustainability and People with Green-ability for pursuing green productivity and facilitating the ecological eternity and embrace the nature in addition to pursuing the technological development. to make people’s living better. We wish to promote and raise the awareness of enhanced collaborations between international societies because this is the only way to connect people to help each other for sharing the goodness and prosperity for the world. (4/11*11)*Information Bureau.
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Taichung Declaration:
《Taichung Declaration》
A New Proposal for GNP
Have you ever thought about that, sound of blooming, could be heard?
Modern people are busy in earning their livings when they are pursuing the development of economics and technologies. They’ve been too busy to see things through so they’ve forgotten to listen to the hearts, realize the nature how close they are relying on the environment.
In 2018, let’s find out the balance for ourselves, let’s listen to the whispers of the nature, let’s listen to the happy sounds of the blooming, we can feel the the value of life and how great to be alive. After all, the meaning of life is to make the world better.
2018 Taichung World Flora Expo will raise a new proposal for GNP. GNP has it’s own life and means Green, Nature and People so it is no more a neutral number of Gross National Product. GNP stands for green productivity and facilitating the ecological eternity to make people’s living better.
It’s the time to move forwards, it’s the time to look back to the past. When we move forwards to develop the smart technologies in the future, we should remember to turn to embrace the nature again to facilitate the ecological eternity. We believe the prosperity and environmental protection can exist concurrently while the technologies can live with the nature.
Green Productivity
City in green and green in the city. The economical growth traded off by the environment will no more last as we know quite well how to play the role as one of the members in the global village. By applying green technologies, reducing energy consumption and create the shared resources to construct a sustainable city with green production and green economics as the backbone.
Nature Sustainability
The mountain geography left from the ice age and the recent wetland scenes formed by the waves and tides are all the low polluted ecological environment and diverse biological systems we would like to sustain. We will never pay the price of nature to pursue the technological prosperity again. We will rebuild the tight connections between people and nature to find back the harmony and balance between people and nature.
People with Green-ability
We are anticipating people will develop their green concepts and capabilities. Such trivial things as personal thought, diet, living and action or big scope as urban construction and future development, all of them will become the group energy of Green to contribute to the international society. So-called green concepts is to implement the actions, including respect the varieties and embrace diversity. No matter in the aspects of culture, race, politics, education or religion, we will maintain the old traditions and develop the innovations to share a better future with everyone. The aesthetics of living is to live with varieties and grow with the compatibilities.
We believe,
The perfect balance among production, ecology and living can be obtained.
Listen to the nature, connect with the society and link to the world.
Collaborate and facilitate the development of international non-government organizations.
Create the new model of urban management.
Because we connect with each other,
We will share the achievements and good results.
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