關於 be likely to中文 ，我們在網路上蒐集到這些相關的討論、資訊與評價

【你從不知道的靈異世界 竟然如此不可思議！】
Books recommendation: The Inexplicable World of Spirits That You Are Clueless About

半夜12點來談，你不知道的不可思議的靈異世界。

我們活在靈的世界裡面，卻對此世界的浩瀚一無所知，就會很容易被我們極有限的感官所蒙蔽，自以為是的認為科學才是真理。

問題是，真正能夠通陰陽鬼神，願意把靈異世界的真相寫出來的人少之又少。為什麼？

小小的我出道這些年來，弘揚佛法和傳達玄學的知識，遭到的欺壓、污衊、霸凌和辱罵卻從來沒有少過。只要站出來，逆著普羅大眾的方向走，就容易被有心人士拿來當箭靶，旁人無知，一犬吠形，百犬吠聲。

那種艱辛和苦，只有經歷過的人才能體會。這使我更加讚嘆我根本上師，聖尊蓮生活佛，這四十年來度眾的道心、毅力和膽識。祂，是我學習的對象。就算面對重重的惡勢力，祂依然勇敢的選擇揭露靈異的神秘面紗，讓我們芸芸眾生能擁有正信，不再迷惘，進而「諸惡莫作，眾善奉行」。

這也是為何我們學佛人，必須非常尊敬的請法，及感恩傳我們法的大善知識，因為很多時候，他們真的是用生命來換得正法的灌頂，恆持的弘法度眾，而我們輕輕一問，便能易如反掌的得到佛慧。若我們不慎重，發心不純，會種下落入三惡道的因，在黑暗的境界裡，永世再也聽不到真實的佛法，從痛苦中解脫。

雖然這四本書是盧師尊大約24年前的著作，在2021年讀還是那麼震撼人心，可見社會雖文明進步，也只是個假象，因為大部份人的心靈並沒有昇華，依舊在黑暗裡打滾。我推薦我根本上師，聖尊蓮生活佛，這四本靈書：
1）《靈異的真面目》
2）《神變的遊歷》
3）《不可思議的靈異》
4）《走入最隱秘的陰陽界》（有英文版）

祝 開卷有益。
______________________________

This midnight, let's talk about the incredible world of spirits that you do not know about.

We live in a world of spirits, yet most of us are largely ignorant about the vast expanse of this world. We become blinded by our very limited sensory perceptions and arrogantly presumed that only science is the real deal.

Problem is, only a rare few can transverse the world of Yin and Yang, ghosts and gods. Even fewer are willing to reveal the truth through writings. Why so?

I am just an insignificant person. Yet since my debut a few years ago, I have had my fair share of oppression, cyberbullying, smearing and insults. Any person, who puts him/herself in the public eye yet walks against the general direction of the masses, is bound to be an easy target for personal attacks by people with vile intentions. Uninformed bystanders are also likely to follow the crowd.

Such pain and hardship can only be understood by those who went through it. Ever since this, I grew more respect for my Grandmaster, Living Buddha Lian-Sheng. He is my role model. The faith, tenacity and courage He demonstrated in delivering sentient beings for the past 40 years are worthy of applause.

Despite facing vicious forces again and again, He boldly chose to reveal the mysterious truth behind the world of spirits, for us to have the right knowledge, and no longer be lost. Only then we can eventually cease all evil and cultivate all good.

This is why when we seek Buddhist teachings, we should have utmost respect and be thankful to our virtuous teachers who impart the teachings to us. Many a time, these teachers exchanged their lives to receive such precious Dharma empowerment and risked their personal safety to propagate Buddhsim and deliver sentient beings.

Yet all we have to do is to ask and we can receive the teachings effortlessly. If we behave improperly and have impure intentions, we will plant the seed of being reborn into the Three Evil Paths, banished into a world of darkness, never to hear a single word of authentic Dharma for life or be liberated from sufferings.

While these 4 books are written by Grandmaster Lu some 24 years ago, to read them in the year 2021 can still be shocking to some of us. Our society may have progressed but this is a false appearance, as our spiritual self are still lacking and in turmoil. I recommend these four books for your spiritual pursuit:

1) The Incredible Paranormal Stories (in Chinese)
2) Experiences of Spiritual Manifestations (in Chinese)
3) Revelation of the Spiritual World (in Chinese)
4) Entering the Most Hidden Yin-Yang Realm (in Chinese and English)

May you benefit from the readings.

****************************

🇸🇬 新加坡 Singapore
翔晴Siang Ching Trading
149 Rochor Road, Fu Lu Shou Complex, 02-01, Singapore 188425
T: 62542213

125+126+127+129 一套四本
http://sgtbboyeh.com/shop/chi-zh-hant/一套四本-125册-126册-127册-129册/
125《 不可思議的靈異 》https://singapore.kinokuniya.com/bw/9789865551193
126《 神變的遊歷 》https://singapore.kinokuniya.com/bw/9789865551209
127《 靈異的真面目 》https://singapore.kinokuniya.com/bw/9789865551216
129《 走入最隱祕的陰陽界 》
（中文）https://singapore.kinokuniya.com/bw/9789865551230
（English）http://sgtbboyeh.com/shop/英文/book-129-entering-the-most-hidden-yin-yang-realm/

🇲🇾 馬來西亞 Malaysia
125+126+127+129 一套四本 https://bit.ly/3huZFmJ
125 《 不可思議的靈異 》https://bit.ly/3uM0SeO
126《 神變的遊歷 》https://bit.ly/33NomUU
127《 靈異的真面目 》https://bit.ly/33SnZbD
129《 走入最隱祕的陰陽界 》https://bit.ly/3olHvag
129（English）https://www.yifuculture.com/collections/英文书english/products/entering-the-most-hidden-yin-yang-realm

🌏 台灣/香港/全球觀眾 International Audience
金石堂 Kingstone：
125 《 不可思議的靈異 》 https://bit.ly/3dEOwz2
126《 神變的遊歷 》 https://bit.ly/3ndAXtI
127《 靈異的真面目 》https://bit.ly/32G3MVS
129《 走入最隱祕的陰陽界 》https://bit.ly/32Dqb6w

博客來 Books.com.tw
125 《 不可思議的靈異 》 https://bit.ly/2Qljh32
126《 神變的遊歷 》 https://bit.ly/3xdM22r
127《 靈異的真面目 》 https://bit.ly/2QljoeY
129《 走入最隱祕的陰陽界 》 https://bit.ly/3dFrzfd

三民書局 Sanmin
125 《 不可思議的靈異 》 https://bit.ly/3tGyMRR
126《 神變的遊歷 》 https://bit.ly/3xaX8Fv
127《 靈異的真面目 》 https://bit.ly/3eiidVI
129《 走入最隱祕的陰陽界 》 https://bit.ly/3elUqnZ

English
129 Entering the Most Hidden Yin-Yang Realm
https://www.amazon.com/Entering-Yin-Yang.../dp/0996069917

(中文在下面, switching it up, partly cos my translation is bad lol) Last year I visited this beautiful 1930's mansion in central Taiwan. I love the blend of eastern and western design and the simple modernism. I was surprised to see almost all the original windows and beds were there. I had begun to see posts suggesting the mansion may be demolished so decided to get down there quickly. I will likely turn it into a drawing along with two other large 1930's buildings nearby. It'd be hard to do that without a visit! At the moment it seems it's a provisional monument. However with what happened to Tianwaitian Theater that is no guarantee of protection. I'm a little torn over whether to give location. On the one hand I want people to know about this place and see why it should be protected, and perhaps write about it to the Taichung gov. On the other hand a huge influx of people could cause a number of problems. I think I will leave the location off until I know the cultural bureaus' decision. For now enjoy the pictures!

(對不起翻譯有錯, 我很快寫過了) 去年我在台灣中部這座漂亮的房子去看看. 差不多1935年蓋了. 我在臉書看到這個房子也許會破壞, 所以我快快去. 在未來我想畫這個房子跟其他很近老建築. 我很驚訝地看到原來的窗戶和床. 以前我告訴大家這是在哪裡, 我要等待文化局的決定, 對不起 (there are pros and cons to giving location but for now I think it's not responsible). 覺得也許好多人去, 就有問題. (一個外國人可以自己找到, 覺得台灣人也可能哈哈). 希望不會天外天劇場一樣. 現在請.

今早為Asian Medical Students Association Hong Kong (AMSAHK)的新一屆執行委員會就職典禮作致詞分享嘉賓，題目為「疫情中的健康不公平」。
感謝他們的熱情款待以及為整段致詞拍了影片。以下我附上致詞的英文原稿：

It's been my honor to be invited to give the closing remarks for the Inauguration Ceremony for the incoming executive committee of the Asian Medical Students' Association Hong Kong (AMSAHK) this morning. A video has been taken for the remarks I made regarding health inequalities during the COVID-19 pandemic (big thanks to the student who withstood the soreness of her arm for holding the camera up for 15 minutes straight), and here's the transcript of the main body of the speech that goes with this video:

//The coronavirus disease 2019 (COVID-19) pandemic, caused by the SARS-CoV-2 virus, continues to be rampant around the world since early 2020, resulting in more than 55 million cases and 1.3 million deaths worldwide as of today. (So no! It’s not a hoax for those conspiracy theorists out there!) A higher rate of incidence and deaths, as well as worse health-related quality of life have been widely observed in the socially disadvantaged groups, including people of lower socioeconomic position, older persons, migrants, ethnic minority and communities of color, etc. While epidemiologists and scientists around the world are dedicated in gathering scientific evidence on the specific causes and determinants of the health inequalities observed in different countries and regions, we can apply the Social Determinants of Health Conceptual Framework developed by the World Health Organization team led by the eminent Prof Sir Michael Marmot, world’s leading social epidemiologist, to understand and delineate these social determinants of health inequalities related to the COVID-19 pandemic.

According to this framework, social determinants of health can be largely categorized into two types – 1) the lower stream, intermediary determinants, and 2) the upper stream, structural and macro-environmental determinants. For the COVID-19 pandemic, we realized that the lower stream factors may include material circumstances, such as people’s living and working conditions. For instance, the nature of the occupations of these people of lower socioeconomic position tends to require them to travel outside to work, i.e., they cannot work from home, which is a luxury for people who can afford to do it. This lack of choice in the location of occupation may expose them to greater risk of infection through more transportation and interactions with strangers. We have also seen infection clusters among crowded places like elderly homes, public housing estates, and boarding houses for foreign domestic helpers. Moreover, these socially disadvantaged people tend to have lower financial and social capital – it can be observed that they were more likely to be deprived of personal protective equipment like face masks and hand sanitizers, especially during the earlier days of the pandemic. On the other hand, the upper stream, structural determinants of health may include policies related to public health, education, macroeconomics, social protection and welfare, as well as our governance… and last, but not least, our culture and values. If the socioeconomic and political contexts are not favorable to the socially disadvantaged, their health and well-being will be disproportionately affected by the pandemic. Therefore, if we, as a society, espouse to address and reduce the problem of health inequalities, social determinants of health cannot be overlooked in devising and designing any public health-related strategies, measures and policies.

Although a higher rate of incidence and deaths have been widely observed in the socially disadvantaged groups, especially in countries with severe COVID-19 outbreaks, this phenomenon seems to be less discussed and less covered by media in Hong Kong, where the disease incidence is relatively low when compared with other countries around the world. Before the resurgence of local cases in early July, local spread of COVID-19 was sporadic and most cases were imported. In the earlier days of the pandemic, most cases were primarily imported by travelers and return-students studying overseas, leading to a minor surge between mid-March and mid-April of 874 new cases. Most of these cases during Spring were people who could afford to travel and study abroad, and thus tended to be more well-off. Therefore, some would say the expected social gradient in health impact did not seem to exist in Hong Kong, but may I remind you that, it is only the case when we focus on COVID-19-specific incidence and mortality alone. But can we really deduce from this that COVID-19-related health inequality does not exist in Hong Kong? According to the Social Determinants of Health Framework mentioned earlier, the obvious answer is “No, of course not.” And here’s why…

In addition to the direct disease burden, the COVID-19 outbreak and its associated containment measures (such as economic lockdown, mandatory social distancing, and change of work arrangements) could have unequal wider socioeconomic impacts on the general population, especially in regions with pervasive existing social inequalities. Given the limited resources and capacity of the socioeconomically disadvantaged to respond to emergency and adverse events, their general health and well-being are likely to be unduly and inordinately affected by the abrupt changes in their daily economic and social conditions, like job loss and insecurity, brought about by the COVID-19 outbreak and the corresponding containment and mitigation measures of which the main purpose was supposedly disease prevention and health protection at the first place. As such, focusing only on COVID-19 incidence or mortality as the outcomes of concern to address health inequalities may leave out important aspects of life that contributes significantly to people’s health. Recently, my research team and I collaborated with Sir Michael Marmot in a Hong Kong study, and found that the poor people in Hong Kong fared worse in every aspects of life than their richer counterparts in terms of economic activity, personal protective equipment, personal hygiene practice, as well as well-being and health after the COVID-19 outbreak. We also found that part of the observed health inequality can be attributed to the pandemic and its related containment measures via people’s concerns over their own and their families’ livelihood and economic activity. In other words, health inequalities were contributed by the pandemic even in a city where incidence is relatively low through other social determinants of health that directly concerned the livelihood and economic activity of the people. So in this study, we confirmed that focusing only on the incident and death cases as the outcomes of concern to address health inequalities is like a story half-told, and would severely truncate and distort the reality.

Truth be told, health inequality does not only appear after the pandemic outbreak of COVID-19, it is a pre-existing condition in countries and regions around the world, including Hong Kong. My research over the years have consistently shown that people in lower socioeconomic position tend to have worse physical and mental health status. Nevertheless, precisely because health inequality is nothing new, there are always voices in our society trying to dismiss the problem, arguing that it is only natural to have wealth inequality in any capitalistic society. However, in reckoning with health inequalities, we need to go beyond just figuring out the disparities or differences in health status between the poor and the rich, and we need to raise an ethically relevant question: are these inequalities, disparities and differences remediable? Can they be fixed? Can we do something about them? If they are remediable, and we can do something about them but we haven’t, then we’d say these inequalities are ultimately unjust and unfair. In other words, a society that prides itself in pursuing justice must, and I say must, strive to address and reduce these unfair health inequalities. Borrowing the words from famed sociologist Judith Butler, “the virus alone does not discriminate,” but “social and economic inequality will make sure that it does.” With COVID-19, we learn that it is not only the individuals who are sick, but our society. And it’s time we do something about it.

Thank you very much!//

Please join me in congratulating the incoming executive committee of AMSAHK and giving them the best wishes for their future endeavor!

Roger Chung, PhD
Assistant Professor, CUHK JC School of Public Health and Primary Care, @CUHK Medicine, The Chinese University of Hong Kong 香港中文大學 - CUHK
Associate Director, CUHK Institute of Health Equity

Instagram: https://www.instagram.com/dw_kid12/

Facebook: https://www.facebook.com/deepwebkid/?modal=admin_todo_tour

訂閱: https://www.youtube.com/channel/UCKC6E5s6CMT5sVBInKBbPDQ?sub_confirmation=1

暗網? 陰謀論?: https://www.youtube.com/watch?v=W5RVLpFkAKQ&list=PLGzW5EwcApFuqKoowMHS9v8W34vIPyrtk

鬼故事: https://www.youtube.com/watch?v=H4rmkFI1ik0&list=PLglqLngY6gv5BCwaoP-q6DOwUmw1lIusF

我的100K成長故事: https://www.youtube.com/watch?v=Kdhtp6A6YJE

破解Kate yup事件是假的! 不是綁架! 不要被騙! (Facebook上的證據): https://www.youtube.com/watch?v=2NJVt56ORWo&t=2s

曼德拉效應: https://www.youtube.com/watch?v=OMutzRIE_uE&list=PLglqLngY6gv5BCwaoP-q6DOwUmw1lIusF&index=17&t=5s

深刻個人經歷: https://www.youtube.com/watch?v=4Roa6Vs1qWc&list=PLglqLngY6gv4mm_doLUUJx4zq5KvLJ2VE



美國警察跪頸殺死黑人令全國暴動 | 少數民族的感受

George Floyd

暗網仔出街的觀眾, 大家好!

我IG上這段時間很多朋友也post這張全黑的照片, 並加了這個Black lives matter的#. #blacklivesmatter.

其回應在美加, 特別美國, 多個州份也有示威甚至暴動.

Black lives matter是2013年成立的國際人權運動去對抗美國對黑人的種族暴力. 最近因爲minnesota州 (明尼蘇達州) 一位黑人被4個黑警在大家眼前殺死, 引起全北美州的暴動. 令到各界最震撼是這位警察垃圾用隻腿壓在這個男人脖子上殺死他這個畫面.

到底怎麼會到了這個地步?

事源在5月25號警察收到商店cup foods的電話收到一張假的$20紙幣. 警察到場後發現一個喝醉了的黑人男子George Floyd. 警察他的槍然後拉了George Floyd出車拘捕了他. 之後另外兩位警察到場, 其中一位是殺死Floyd的那位警察. 這個時候George Floyd已經是醉到沒有力抵抗逮捕而且是協助他們的.
警察想拉George Floyd進入車內, 有密室恐懼症的George央求他們不要.
8:20分George Floyd被壓在地上, 那位警察就用腿跪在Floyd的頸上. 現時途人開始拍片. 影片中可以看到是4個武裝人員制伏一個醉了的人. 另外兩位警察分別壓在George Floyd上身和雙腿上.
8:20至8:25分期間George Floyd說了 “I can’t breathe” 我無法呼吸16次.

途人想幫忙卻被助止, 警察甚至掏出胡椒噴霧.
(George floyd screams for mama)
8:25分George失去知覺. 脈搏確認停了. 警察仍然不動. 8:27分救護車到達現場. 8:28警察才放開George. George Floyd的頸被壓了9分鐘. George送到醫院後證實死亡.

之後那位 “警察” 被控告三級謀殺. 其餘什麼也沒有做的警察也被捕.
外界之後對此事的反應極大. 由26號George Floyd死的那個位置設立紀念碑開始, 名 ‘George Floyd protests’ 的暴動開始擴散至minnesota州, 整個美國. 之後德國, 奧州和最近到了加拿大我現在住的城市, 多倫多.

這些照片是我家附近, 大概20分鐘就能到達的地方. 一些購物中心怕有一些人利用這個情況去做出looting的行為, 所以block了自己的窗. It’s disgusting that people are using this opportunity to self gain. 星期五我住的地方也發生了暴動.

[種族歧視] Racism

之前我也拍類似題材的影片, 但這件事core的問題是Racism. Blacklivesmatter存在因為太多黑人無估被警察, people that we count on to protect us. 殺死.
好多人在爭論George floyd的$20真的是假的. 他的確fan了法. 但你爲了$20去拿了他人的生命. 我不理這個人做了什麼. 殺人fan也好. 警察職權是protect the law. That’s it ! That’s where it ends. 之後那些, you are not allowed to do.

在美國對黑人真的差. 大家可以想像你的樣子定了你的罪. How would it be if every time you walked out the door you were afraid of being murdered that day. Afraid to get police to help you because they most likely see you as the bad guy. 一個黑人的心態就是這樣.

我覺得美加始終對我們黃種人的racism都不算太差. 我長大後跟白色社會的警察也是一般的interaction. 但我小時候有一次不好的經歷.

有中文字幕！但是要自己開字幕 :-)

Join us on our weekly hike to Kaohsiung's Monkey Mountain - Chai Shan! This video explains how to climb Kaohsiung's Monkey Mountain, Monkey Mountain trailhead location and how to get there, what you will need to bring and even where you can have a delicious traditional Chinese breakfast after your climb.

Don't forget to subscribe for more Taiwan fun!

There are two main trailheads to climb Monkey Mountain: Shou Shan (near the zoo) and Chai Shan (further north). I prefer Chai Shan, and I'll show you here how to climb yourself!

Time: 1.5 - 3 hour round trip (depending on climbing speed and how many photos you take!)

Bring: Water, bug repellent, walking shoes, comfortable clothing
Optional: sweat towel (May to October), bandaids

Do not bring: food of any kind, plastic bags or wrappers (or the monkeys will be attracted to you - please note food is prohibited on the mountain for this reason)

Getting there
- Public transport: use google maps transit directions for bus routes (navigate to the 7-11 at the link below). Please note these often do not run before 7 am.
- Walking: the trailhead is about a half hour walk from Aozidi MRT station.
- Taxi/Uber: Show one of the addresses below to your driver (I recommend asking him to take you to the 7 Eleven as it's a major landmark and walking from there). The fare from Aozhidi MRT station (taxi rank at exit 2) is approximately nt120.
- Public bicycle
---City bike: You can use your credit card to rent these, but you keep paying until they are returned to a station. The closest station is at this 7 Eleven, a 10 minute walk from the mountain.
--- O-bike: Download the o-bike app to find an available bike. Once you arrive at the mountain, you can leave the bike there and it will likely still be there for you to re-rent when you come back down (and there are often extra available O-bikes at the trailhead or nearby).

Addresses and map links
Chai Shan 7 Eleven (google maps link)
https://goo.gl/maps/2z6foEWDT8o
Address in Chinese:
柴山 7 Eleven
鼓山三路51號

Chai Shan trailhead (google maps link) (2 minute walk from 7 Eleven)
https://goo.gl/maps/53vbJfzpkCN2
Address in Chinese:
柴山
鼓山三路51巷

Kuan Lai Shun breakfast restaurant
https://goo.gl/maps/PzzCDM8tpf22
Open 4:30 am - 1:00 pm

If Kuan Lai Shun is closed on the day you visit, the dumplings at the restaurant next door are good - or go down the alley behind Kuan Lai Shun and into the traditional market for a few more options.

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