關於 king空耳 ，我們在網路上蒐集到這些相關的討論、資訊與評價

事情是这样滴

因为之前和老公家人一起住的时候，我们的房间是一张大床拼一张单人床，和流沙包一起睡的。她都是会睡自己的单人床，偶尔会撒娇要睡大床，我就睡单人床。

为了让流沙包有时间处理好分离焦虑的情绪，我们没有立刻赶她去自己的新房间自己睡，而是像以前一样，在大床旁边放一张单人床。不过不同的是，我们撤走单人床的床架了，单人床放在地上而已。流沙包怎样都不肯睡地上的床，要睡大床。我呢，则是想要藏着自己按电话，所以自告奋勇睡地上的床。

但是睡了两天，我就顶不顺了，地上没有相信中好睡。所以就决定，还是给流沙包睡回自己的新房间好了。

但是单人床只有两张。所以我们夫妻二人要有一个去陪流沙包适应新房间。

这个重担就交给老公了😆
因为晚上的时间是我的metime，要处理工作、要发呆、要网购、要看小说。
（我也不想三个人挤两张单人床🤣）

原本的计划是，我们给流沙包心理建设，说爸爸陪她睡了之后就会回主人房。流沙包睡醒或是发梦都可以随时来找我们，我们房门没关。

哪里懂
#不知道是老公哄睡孩子
#还是孩子哄睡老公
这两天，都是老公比孩子先睡
留下我一人独守空闺（误？😆

好啦 其实我很享受一下啦
可以自己在一张King size床滚来滚去
可以不用带着耳机看戏
可以不用拿被子盖着自己假装在睡觉
（其实在看电话）
可以不用被孩子烂睡的脚踢醒
可以不用被孩子趴在我身上睡

其实 当妈妈四年了
我很少很少没有和孩子一起睡的
这1450天 每一天每一夜
都很少和流沙包分开

现在可以自己滚来滚去
反而会觉得不可思议
Wow 这难道是我可以享受的自由吗🤨

#忙忙碌碌又平平安安的一天

「地獄空」攝影集即將在八月中元節前出版，由知名設計師與攝影家黃子欽設計，內附在下二位高徒精美繪製符咒、心經版畫書籤、愣嚴咒牌、尊勝咒語...等，感恩十方大德助印，希望疫情退散，平安喜樂，後記如下：

野放台灣五十餘年，貪狼獨坐，三方四正殺破狼格局，少年多舛，白手起家，隨展覽雲遊四海，如閒雲野鶴常持各類底片機流連廢墟、山川、宮廟忘返，遂設幻影堂自詡堂主，一日三省「凡所有相皆是虛妄」，常宅於暗房沖片放大通宵、鍾情黑白世界之單純，彩色照片俗世繽紛花俏做作甜美甚至比現實更現實故少拍也。知天命之年有餘，了悟人生一瞬、眨眼即逝，雖非仙人，亦無道骨，初聞離垢地生清淨心，但離華嚴「不動地」尚遠，待修持也。
2017年盛暑拍畢《巨神連線》，心律不整差點心肌梗塞向閻羅王報到，意識死神隨伺在側，人生苦短，如何了生脫死、盡斷煩惱、無所罣礙、遠離顛倒……總不得解，蒙釋迦摩尼佛開示飆淚三晝夜，聞佛法數載始知自我渺如塵埃，甚感慚愧。閒暇乃參訪名寺古剎，禮敬焚香佛陀菩薩羅漢諸神天仙王爺媽娘，台灣宮廟千奇百怪、宗派錯綜複雜（佛教、道教、一貫道、天主教、基督教、齋教、回教＆大同教、儒教鑾堂、天帝教＆天德教、慈惠堂＆勝安宮、軒轅教、道院、理教、萬國道德會、會靈山……）、神棍橫行（依人不依法、偶像崇拜、斂財、邪淫），因歷史變遷、社會動盪、政治鬥爭、意識形態等因素導致佛道混雜，但地獄造景稀少，後專注拍攝各殿閻王、判官、陰司、獄卒、七爺、八爺乃至一切罪人，各寺造景巧妙、耐人尋味，意境乖張溢於言表，造型扭曲非常人所能塑也，然匠心獨運、自成一格，專研西方藝術數十載方知真誠樸拙最美，絲毫不輸喬托（Giotto di Bondone，1267～1337）乃至米開朗基羅（Michelangelo Di lodovico Buonarroti Simoni 1475 ~ 1564）矣。

創立於1986年的石門金剛宮風景優美可眺望北濱，雖主祀四面佛，儒釋道眾神尊也不含糊，可過七星橋解厄、繞行五百黝黑羅漢敲鑼印心、跪拜亞洲最大臥佛涅槃像，安太歲自不在話下，甲子太歲爺雙眼長出手掌印象甚深，1994年經閻羅王指示廟公建造一條肚內設極樂世界及陰曹地府之神龍，行走暗黑通道觸動感應機關，只見面容猙獰受刑者呼天搶地喊冤、身邊盡是血肉糢糊殘肢敗屍腦漿塗地，十殿閻羅各司其職、威儀攝人。新北市林口區青嶺湖北文紫祥宮包公廟則以壁面彩塑地獄浮雕獨步全台，粉嫩色彩搭配卡漫風格，尤為造型簡直恐怖到可愛透頂，該廟主祀森羅殿閻羅天子包拯（包青天），陽世冤屈者可至此參拜祭解，求破懸案者眾，逢中元普渡皆以紙紮船渡亡魂至彼岸，全台唯一閻羅天子巨像籌備中，四周環繞墓地，適合修不淨觀也。台灣首尊彰化八卦山大佛旁南天宮（1971）地府則是首座電動地府，規模精小但驚嚇度破表，略顯破敗但五光十色仍蠻凶悍，出自已故台南大道長金登富之作，而電動神明起始可追溯至1960年代北港朝天宮。倒是嘉義水上鄉白人牙膏觀光工廠「戴相府」、「將軍府」設置十殿地府出乎意料之外，乾淨亮麗、ㄧ殿ㄧ間、簡單樸實。由高雄蓮潭龍虎塔龍口入內可見全臺唯一交趾陶地獄牆面，尊尊栩栩如生，續入龍身乃進聞聲救苦白衣觀音大士三十三化身浮雕隧道，造型設色甚為古錐。高雄大岡山超峰寺入口處「西方三聖蓮池海會」（阿彌陀佛、觀世音菩薩、大勢至菩薩巨像）旁設靜態十殿閻羅（1970年代初），雖略為陳舊然韻味猶存，續往上行可抵「證菩提道－釋迦如來應化事迹」雕塑園區，一攬世尊畢生精華。如來年邁時，琉璃國王為報長期被釋迦族輕蔑之傲慢心，世尊雖三次單獨伽跌坐 阻擋大軍進攻之路，但因緣果報無法逆轉，昔日婢女所生王子瞋恨無以復加，還是滅了祖國。自持神通第一目犍連不忍無辜百姓慘遭屠殺，遂以缽盛救度五百族人，最終卻化為血水，佛言神通廣大仍不敵千百劫業力，因緣果報屢試不爽。其母死後墜入餓鬼道飢餓難耐，目犍連遂展神通救渡，但所食尚未入口皆化為赤火，佛陀囑咐農曆七月十五日僧眾解安居自恣日，於盆中設甘露美食供養十方僧眾，因此超度亡母。後世「盂蘭盆法會」乃至「水懺法會」、「瑜珈焰口法會 」皆為消業障、斷塵垢之超渡儀軌，既渡亡魂也自懺悔。

台南麻豆代天府規模宏大、造型豔麗，不但可遊十八層地獄尚可逛天堂（1979年興建，1983年開放)，燈光絢爛、聲響駭人，獨自漫步宛如觀落陰、地獄走一回。先過「心頭山」、入「清心池」、進「陰陽界」、抵「交簿廳」、達「鬼門關」、遊「補經所」、探「枉死城」、行「奈何橋」，至ㄧ殿泰廣王照「孽鏡台」現造惡原形，睹抱柱、火床等小地獄。二殿楚江王開「陰查簿 」判案定奪，觀糞尿泥、餓鬼、舞池、寒冰、膿血、鞭韃、舌犁、劍葉、戟腹拋接、砧截……等小地獄。三殿宋帝王刑罰為倒吊、銅鐵刮臉、挖眼、搗樁、倒烤、吸血、穿肋、抽筋、蛆蛀等小地獄……兼遊「四生（胎、卵、濕、化）回魂府」。四殿五官王掌管腰斬、拔舌、沸湯、刺嘴、剝皮、箭樹、車崩、射眼……等十六小地獄。隨五殿森羅王豋「望鄉臺」回眸親人最終眼後觀擊膝、誅心、刀山、飛刀火石……小地獄。六殿卞城王別稱「大叫喚大地獄」，轄火牛、虎啖、噬腎、鉗嘴含鍼、釘喉、磨摧、砍頭……等小地獄。七殿泰山王為「熱惱大地獄」，窺烙手指、抽腸、頂石蹲身、油釜滾烹、割舌穿腮……等十六小地獄。八殿都市王掌管「大熱惱大地獄」兼火狗、鐵汁、鐵蛇、鋸劈斷肢、釘板、灸脊、鐵丸、磅秤……等小地獄。九殿平等王直轄十八層「阿鼻大地獄」，直透地心、內中陰森、不見五指、滿溢地漿，皆為極犯，另轄紫赤毒蛇鑽孔、夾頂、鐵鴉、針雨、蜂蠍……等小地獄。至十殿輪轉王上「觀生臺」、「轉劫所八司」（查驗司 、稽善司 、考過司 、恩怨司 、壽命司 、支配司、掌劫司 、授生司）後至「孟婆亭」飲「醧忘湯」忘盡前塵往事，依前世功德過金、銀、玉、石、木、竹六種橋樑至「轉輪臺（紫河車）」入六道輪迴轉生投胎。據《十八泥犁經》記載，人過世後七七四十九天為「中陰生」，經閻羅王審判善惡業力判定去留或懲罰百千萬劫，犯五逆重罪則墮入「無間地獄（阿鼻地獄）」永劫不復。地藏王乃幽冥教主，統轄十殿閻羅，逢三曹普渡便在各殿設「講道所」超度尚存善根之鬼魂。

人類居於五趣（阿修羅、人、傍生、餓鬼、地獄）雜居地五濁惡世之堪忍世界，犯十惡業（殺生、偷盜、邪淫、妄語、兩舌、惡口、綺語、貪慾、嗔恚、愚痴）者必墮三趣惡道。如何出「三界」（欲界、色界、無色界）二十八天？凡人無此意識，別說能破「十二因緣」（無明、行、識、名色、六入、觸、受、愛、取、有、生、老死）還滅門，更別想斷除「四聖諦」（苦、集、滅、道）集地八十一品見惑與八十八使思惑（五利使-身見、邊見、邪見、見取見、戒禁取見、五鈍使-貪、瞋、癡、慢、疑），了悟「五蘊」（色、受、想、行、識）本空、「十二入」（眼、耳、鼻、舌、意、色、聲、香、味、觸、法）空、「十八界」空，破俱生我執與分別我執、法執甚至空執，生十一處「善心所」（信、精進、慚、愧、無貪、無瞋、無痴、輕安、不放逸、行捨、不害），降二十六處「惡心所」（貪、瞋、癡、慢、疑、惡見、忿、恨、覆、惱、嫉、慳、誑、諂、害、憍、無慚、無愧、掉舉、惛沉、不信、懈怠、放逸、失念、散亂、不正知），須知善根斷盡則陷永劫輪迴、無垠轉世之苦。

地獄可能空滅嗎？若地獄空乏人間多鬼怪，地獄淨空世間何嘗非淨土？若能證空性何處現地獄？

地獄曠古來便廣泛流傳各部族間，老死生滅為自然運行之基礎、宇宙意識之核心，然今文明昌盛如咱城邦並非慾望消弭之所，惡性所及實無可根除，礙於憲法國家法律社會軍隊企業公司學校家庭團體之層層束縛不亞於十八層，乃遁於壓抑、束己情懷，暗埋心底、日久貪嗔痴慢疑怨噌會疊穢。而六塵未熄，心多妄念，妖魔鬼怪魑魅魍魎孤魂閃靈出沒於荒郊乃至人間，會靈於曠野密林以增性靈乃出世高人修煉之舉，我等凡人擅闖宛如迪士尼般之人造地獄，三魂七魄尚不足以出竅，驚邪恐怖淒厲猙獰倒滿足了自以為是的慚愧，豈不謬哉？

病毒肆虐年半有餘，全球確診者逼近一億八千萬，枉死者近四百萬，堪比戰爭規模，望眾生發慈悲心、令往生者安息、善待其他物種、平等有情眾生。地獄本空，唯妄念生起一切羨慕嫉妒恨而地獄現前。盡以此書作為世界新冷戰獨裁者、超限戰者、暗網駭客、陰險狡猾冷嘲熱諷落井下石者之良知備忘錄矣。

姚瑞中寫於2021年端午節

Postscript

I have been living recklessly in Taiwan for more than fifty years. According to Zi Wei Dou Shu (Purple Star Astrology), Tan Lang is the sole star in my house of Self. This star, which represents xxx, forms an equilateral triangle with that star Qi Sha and Po Jun on the square chart and constitutes a Sha Po Lang pattern. The pattern indicates a kind of turbulence and change, a life of wandering with ups and downs and it tells a lot about my life. After my ill-fated youth, I started from scratch and traveled around the world with exhibitions that I participated. Like a flaneur, I wandered around ruins, nature, and temples with every type of film camera obliviously. Thus, I founded the Hall of Illusion and claimed to be the master of the hall. Several times a day, I pondered a quote from the Diamond Sutra, “Everything with form is unreal.” In addition, I usually stayed in the darkroom developing film and enlarging those negatives overnight. However, I treasured the simplicity of the black and white world. The earthly, gaudy, garish, phony and pleasing qualities within colored photos make the images even more realistic than the real world. It is not my cup of tea, so I seldom took colored photos. In Confucian thought, the age of fifty marks the stage knowing the mandate of Heaven. I am now at my fifties and realize how ephemeral human life is. However, I am not an immortal, nor having sagelike characteristics. I just learned that the stage of stainless (the second bhūmi) and develop a pure mind that is free from doubt and defilement. However, I’m still far from the immovable state and need to practice.

In the summer of 2017, after filming the work Incarnation, I experienced a severe heart rhythm problem which almost triggered myocardial infarction and could have killed me. Consequently, I realized that death was waiting for me and the life is too short to figure out how I can liberate myself from the cycle of Birth and Death. I couldn’t comprehend how to be free from all afflictions and worries and how to avoid delusive ideas. I wept for three days and nights after being enlightened by Shakyamuni Buddha. Up to the moment, I felt ashamed that I failed to realize that the self is as insignificant as dust after these years learning and practicing Buddhism. Since then, I have visited famous temples and monasteries in my spare time, worshiping Buddha, Bodhisattvas, arhats, and all the deities and immortals. Taiwan’s temples are myriad with a enormous number of sects, including Buddhism, Taoism, Yiguandao, Catholicism, Christianity, Chinese religions of fasting, Islam& Baháʼí Faith, Confucianism, Tiandiism& Tian-De Teachings, Xiwangmu cult, Yellow Emperor Sect, Precosmic Salvationism, Liism, World Wide Ethical Society, séance cult, etc. Some people even claim that they can mediate communication between the deities or spirits of the dead with human beings, having their believer rely on themselves instead of the orthodox dharma or dogma and pay excessive respect and admiration for the mediums or objects, accumulating wealth through such an unfair means or even harassing their believer sexually. Due to Taiwan’s historical changes, social turbulence, political struggles, and ideological issues, Buddhism and Taoism are somehow mixed. However, there are few emphases on the concept of the hell. As I took photographs of Yama of each court, judges, wardens of the underworld, jailers, General Fan and Hsieh (the ghost escorts) and all sinners, I found few temples cleverly created hellish scenes that are intriguing, exaggerating, and extraordinary. However, the creations are unparalleled unique. I have been studying Western arts for decades and then I came to realize that simplicity makes the most beautiful works of art. These hellish scenes can even compete with works of Giotto di Bondone (1267-1337) and Michelangelo Di lodovico Buonarroti Simoni (1475-1564).

Jingang Temple Shimen District, founded in 1986, overlooks the beautiful North shore. Although the temple is mainly dedicated to Phra Phrom (the Thai representation of Mahabrahma), spirits of Confucianism, Buddhism, and Taoism can also be founded in the temple. The worshipper can go cross the Seven Star bridge to relieve bad luck, walk along the five hundred arhat statues and knock on the gong to affirm one’s Buddha nature. Furthermore, the worshipper can also prostrate themself before Asia’s largest statue of Buddha in Nirvana (the Reclining Buddha statue) and pacify the Taoist Tai Sui deity of the year. I was impressed by the Jia-Zi Tai Sui General that a pair of palms grow out of his eyes. In 1994, the biō-kong (the person taking charge of the temporal affairs of a temple) received a divine inspiration from Yama (the King of Hell) that he had to build a sacred hall in the shape of a divine dragon, with the interior designed according to the World of Ultimate Bliss and the Underworld. When the visitor walks in the dark hallway, they will see the tortured people (dioramas, of course) scrunching their faces and crying bitterly and loudly in excessive grief as the visitor triggers the mechanism. One will even find them in the midst of flesh, body liquid and blood, mutilated limbs, and rotten corpses. While each of the ten Yamas are focusing on their own duties, showing their sacred dignity that collect visitors’ attention. The Baogong Temple in Linkou District, New Taipei City exclusively features colorful depiction of hellish scenes in relief in Taiwan. With its pastel shades and cartoon-like style, the relief is both grotesque and adorable at the same time. This temple is dedicated to Bao Zhen (also known as Justice Bao) representing the incarnation of Yama. Living people who have been treated unjustly can come worshipping Bao Gong and receive exorcism. Therefore, many people come here for seeking to solve unsolved cases. In Zhongyuan Festival (the ghost festival), the temple will burn the Zhizha (paper craft) boat to ferry the ghosts to the other shore, which is the shore of enlightenment. The only giant statue of Yama in Taiwan is still in the making. The temple is surrounded by a cemetery, suitable for meditating on the loathsomeness and impurity. Nantian Temple (1971), located next to the Eight Trigram Mountains Buddha in Changhua, features the first animatronic underworld. Despite the small size, the animatronic underworld is intensely shocking. Though it’s slightly worn, the colorful dioramas are still brutally ferocious. The creator was the late venerable Dao Zhang (Taoist priest) Jing Deng-fu while the origin of animatronic deities can be traced back to the 1960s Beigang Chaotian Temple. On the contrary, the Whiteman Toothpaste Tourism Factory in Shuishang Township, Chiayi, features ten Yamas with individual booth. The place is unexpectedly clean and polished yet keeps a simple and modest tone. Then, the Dragon Pagoda of the Dragon and Tiger Pagodas at Lotus Lake in Zuoying, Kaohsiung, holds the only relief of hellish scenes made of Kochin ceramic. All the figures are vivid and life-like. If one goes further into the pagoda, they will see a relief tunnel of the thirty-three incarnations of the white-robed form of Guanyin (Avalokiteśvara) on a white lotus, with a lovely and interesting design. Another Hall of Yama is built in the 1970s next to the entrance of Dagangshan Chaofeng Temple, located in the Alian District of Kaohsiung. Visitors will also see three statues of the Three Holy Ones of the Western Pureland (Amitābha, Avalokiteśvara, Mahāsthāmaprāpta) which assemble at a lotus pond. Although the hellish scene looks somewhat antiquated, you may still find its previous charm. If one goes further, they will reach the sculptural garden of “Attaining the Bodhi Way: the Incarnation of Sakyamuni Buddha,” where the visitor can see the essence of Bhagavato’s (meaning the Blessed one, one of the common epithets for Buddha) life. When Tathāgata (another epithet for Buddha) was old, the king of Kosala wanted to avenge the arrogance of the tribe of Shakyas who had long despised him, regarding him as a son of a maiden. Although Buddha has sat in lotus position alone three times to stop the army from attacking his tribe. However, one can never reverse the cause and following karma. The prince born of a maiden was so furious that he eventually destroyed his homeland. Maudgalyāyana (one of the Buddha’s closest disciples), who is said to have had supernatural abilities that surpassed the other disciples, could not bear to see the slaughter of innocent people. Thus, he saved five hundred people of his tribe with a pātra (an eating utensil of Buddhist monks). Unfortunately, everything he did was in vain, those who were saved eventually turned into a puddle of blood. The Buddha said that the supernatural abilities cannot surpass the power of karma. The cause and effect work all the time. When Maudgalyāyana’s mother fell into the path of hungry ghost, he used his supernatural abilities to save his mother from hunger. However, all the food turned into fire before being fed to his mother. Later, the Buddha commanded the monks to put nectar and dishes in a basin on the 15th day of the seventh month in the lunar calendar for the monks from all directions to free his mother from reincarnation. In later times, the Ullambana Dharma Service, the Compassionate Samadhi Water Repentance, and the Yoga Collection for Feeding the Searing Mouths Dharma Service are rituals to eliminate karmic hindrance and to cease to worldly delusions. Through such practices, one can free the dead as well as confess their repentance.

Madou Daitian Temple is a magnificent and colorful temple in Tainan. Not only can the worshippers visit the eighteen levels of Hell but also the Heaven (it was built in 1979 and inaugurated in 1983) here. The lighting and sound effects are stunning and frightening. When walking alone in the space, one may feel like taking a Guan Luo Yin trip (a Taoist necromancy which leads people’s spirits to hell and communicate with the dead ones) to visit the underworld prison. Before arriving the first court of the underworld, the visitor will walk through the Mountain of Heart Summit, the Pure Heart Pond, the Frontier between the Living and the Dead Realms, the Soul Registry Hall, the Portico of Demons, the Center for Complementary Teaching of Canonical Books, the Citadel of Premature Death, and the Bridge of Vanity. When one arrives at the first court, they will see King Chin-guang, who is in charge of the court, using the Mirror of Retribution to show the earthly form of evil creatures and also witness the sub-hell of Pillar-Holding and Fire Bed, etc. At the second court, King Chu-jiang collates the register of sins the souls of the dead have committed to impose the punishments. Here, you will see the sub-hell of Excrement and Urine, Hungry Ghost, Burning Dance Floor, Ice, Pus and Blood, Whipping, Tongue-Raking, Sword Blade, Stomach-Piercing, Chopping, etc. Next, the dead at the third court, ruled by King Song-di, will receive the punishments including inversion tortures, face-skinning with steel and copper knife, eye-wrenching, pounding, blood-sucking, rib-piercing, roasting, tendon-taking, being eaten by maggots. The visitor can pay a visit to the Palace of Soul-Resuscitation for the Four Forms of Creatures (birth from an egg, birth from a womb, birth from moisture, and birth by transformation). King Wu-guan is in charge of the fourth court. There are sixteen sub-hells at the fourth court including Waist Chop, Tongue Removal, Boiling Pond, Mouth-stabbing, Skin-peeling, Sword Tree, Burning Wheels and Cart, Eye-shooting, etc. Next, at the fifth court, sinful souls are allowed to ascend the Tower of Hometown-Viewing to take a final look of their family. The visitor will witness sub-hells of Knee-striking, Heart-slicing, Blade Mountain, Flying Swords and Burning Stones, etc. The King of Bian City takes charge of the sixth court, which is also known as the “Great Hell of Screaming,” with sub-hells including Fire Cattle, Tiger-Biting, Kidney-Eating, Mouth-Poking, Throat-Nailing, Iron Mill, Decapitation, etc. The King of Tai-shan is in charge of the seventh court, the “Great Hell of Heat and Fire.” The sixteen sub-hells at this court include Finger-Searing, Bowel-Hauling, Stone-Bearing, Boiling Oil, Tongue-Removal and Cheek-Piercing, etc. Next, the King Du-shi is in charge of the eighth court, the “Great Hell of Intense Fire and Heat,” and the sub-hells including Fire Dogs, Molten Iron, Iron Snakes, Dismemberment, Steel Spikes, Burning-Marrow, Iron Ball, Scale, etc. The ninth court is ruled by the King Ping-deng. It is known as the biggest court, Avici Hell (the Hell of Incessant Suffering), which if the lowest level of the hell realm and the interior is gloomily and terrifyingly dark. Those who committed the most serious evil deed will be sent to the Avici Hell. Sub-hells such as Poisonous Snake, Brain-Removal, Crow-Gnawing, Raining Needles, Wasps and Scorpions are included at this court. After arriving the tenth court, ruled by the Great King of the Reincarnation Palace, one can visit the “Observatory of Life on earth” and the “eight bureaus of the Reincarnation Palace” (including the Bureau of Judicial Control, the Bureau of Good-Actions, the Bureau of Bad-Actions, the Bureau of Debts, Gratitude, and Vengeance, the Bureau of Longevity and Destiny, the Bureau of Familial Ties, the Bureau of the Reincarnated, and the Bureau of Birth). The sinful one will be sent to the Pavilion of Mengpo and made to drink the Soup of Forgetfulness to forget all past affairs. According to the sinful one’s merits of previous life, they will go across one of the six bridges (gold, silver, jade, stone, wood, bamboo) to the “Reincarnation-Wheel (Wheel on the Crimson River).” Finally, one is able to reborn in the six realms. According to the Aṣṭadaśa nāraka sutra ( the Eighteen Hells Sutra), after one passes away, they will enter an intermediate and transitional state between death and rebirth, known as antarābhava in Sanskrit, for forty-nine days. The being will be evaluated by Yama, who will decide if one should get reborn or get punished at the hell. Those who committed the Five Grave Offenses (killing one’s father, killing one’s mother, killing an Arhat, shedding the blood of a Buddha, and creating a schism within the community of Buddhist monks and nun who practice for attaining enlightenment.) will be sent to the Avici Hell and stay there eternally. Kṣitigarbha is the Lord of the Nether World, ruling the ten court of Hell. The lord will set up the “Hall of Teaching” at each court to salvage those sinful ones who still obtain few merits at the offering rituals.

Human beings live the Sahā world (sahāloka in Sanskrit, meaning “endurance of suffering,” a concept of mundane world in Mahāyāna Buddhism) where they share with other reincarnations (including beings of the hells, of the preta, and of malevolent nature spirits) with five turbidities (the Kalpa turbidity, the view turbidity, the affliction turbidity, the living beings turbidity, and the life turbidity). Those who commit the ten evil deeds (killing, stealing, adultery, lying, using immoral language, slandering, equivocating, coveting, anger, and false views) must fall into the three evil paths (animals, preta, and hell). However, how can one escape from the three realms/ twenty-eight heavens (including the six heavens of the desire realm, the eighteen heavens of the form realm, and the four heavens of the formless realm)? Worldly people who don’t have such an awareness cannot leave the cycle of the twelve nidanas (meaning causes or motivations), let alone eliminate the eighty-one afflictions (that have been produced due to misunderstanding regarding reality) and the eighty-eight illusions (including five afflictions of advanced practitioners, also known as five views: view of self, extreme view, evil view, view of attachment to views, and view of morality; and five unintelligent temptations: desire, anger, stupidity, arrogance, and doubt) of thought within the three realms and four Arya satyas (noble truths, including suffering, arising, ending, and path). They cannot realize that the essence of the five skandhas (referring to aggregates of clinging, including the matter of form, sensation, recognition, mental formation, and consciousness) , the twelve ayatana (meaning sense base, including six internal bases: eye, ear, nose, tongue, body, and mind and six external bases: visible objects, sound, odor, taste, touch, and mental objects), and the eighteen dhātavah (meaning compositional elements of human existence, including six consciousness, six faculties, and their objects) are the emptiness and the void. Furthermore, they cannot dispel the two reasons for clinging to the idea of the self and the attachment to elemental constructs and even believe in the two (false) tenets that that karma and nirvana are not real and that the ego and phenomena are real. As a consequence, they fail to develop the eleven wholesome mental factors (faith, energy, conscience, being ashamed, non-attachment, non-aggression, non-delusion, calmness, equanimity, conscientiousness, and non-injuriousness) and cease the sixteen unwholesome mental factors (desire, greed, anger, delusion, arrogance, doubt, wrong view, wrath, enmity, hypocrisy, vexation, jealousy, parsimony, deceit, flattery, harming, ambitiousness, stupidity, lacking of faith, idleness, being unrestrained, forgetting, distraction, non-discernment, ). One must bear in mind that once all our virtuous roots are discontinued, they will be trapped in the never-ending reincarnation and the suffering of infinite continuity.
Is it possible that the hell will be empty one day? If the beings in hell will become extinct while evil spirits inhabit the mundane world, the world could be considered as a pure land. If we could witness the nature of the void, then hell will exist no more.
Since ancient times, the concept of hell has been widely spread among all tribes. Aging, death, beginning, and end are the basis of nature and the core of cosmic consciousness. However, the prosperous civilization as our island is not a place where desire can be eliminated. It’s impossible to eradicate evil nature. Since fetters brought by the constitution, the state, the law, society, the military, corporations, schools, families, and groups are not less than the eighteen levels of hell, the mortals repress themselves, bury their feelings. Day after day, greed, anger, stupidity, arrogance, doubt, and resentment are stacking. However, since the six dust (visible objects, sound, odor, taste, touch, and mental objects) has not yet been extinguished, people in the mundane world are still full of delusions. The demons, devils, evil spirits, and the wondering dead exist in the wilderness, while only advanced practitioners with transcendent would attempt to make contact with the dead in the wasteland and forest. Worldly people like us trespass in Disneyland-like man-made hell. It is absurd and ridiculous that the hellish scenes cannot stop us from perpetrating evil deeds, but the horrific and cruel scenes yet satisfy our self-righteous shame.

The pandemic has been boiling over for more than a year and a half. The number of infected patients worldwide is nearly a hundred and eighty million, and the death toll has risen to four million, which is equivalent to a war crisis. I hope that we can all be compassionate, give peace to the dead, treat all sentient beings well and equally. The hell is innately empty; however, deluded and misleading thoughts would give rise to all jealousy and hatred and then manifest the hell before us. This book merely serves as a memorandum of conscience for dictators of the world’s new cold war, supporters of unrestrained warfare, dark web hackers, and those who are cunning and contemptuous and maltreat others when knowing they have problems.

June 2021,

Yao Jui-chung

#走走家具獨家首發團
一直敲碗的走走家具真的談到了‼瘋狂問的收納架、收納布籃、模組雙人床都有，這也是走走家具首次團購，原本就要買的朋友快跟上👇

🉐下單往這走：https://reurl.cc/XWQxO3
🉐走走收納架：https://reurl.cc/j8r6kL
🉐走走雙人床：https://reurl.cc/mLYpGY
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這次大家最喜歡的置物架、模組床都有，還新增了超實用的兩用架及移動邊架，都有九折以上的折扣外，滿額還有贈品及早鳥折扣喔！
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因這是走走家具首次開團，不是用我們一般熟悉的表單，而是用問卷網頁，需要自己加總金額及匯款，也還沒刷卡系統...不過因為有團購優惠，雖然比較麻煩，也請大家多多擔待了～
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先幫你們畫好重點：
🉐高級用料，全程台灣製造
🉐圓角設計，小孩使用更安全
🉐產品低甲醛，測試最高標準
🉐專利結構設計，快速組裝
🉐輕鬆搬運，帶走整個家
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走走家具的單價跟一些平價家具相比真的不算便宜，但他們是現在少有的「#全程台灣製造」的家具廠商，以現在大家都要在對岸設廠來說，願意還繼續以台灣製造，這樣的成本你們可以算算會高多少XD
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但全程台灣製造有個好處也就是有問題都找得到人，且對木工稍有涉獵，或自己會買木材來自製家具的人，就知道走走家具用的俄羅斯樺木，光木料就有多貴...
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其實新山居當時裝修我也想用樺木，但根本爆預算，最後只能用OSB...且走走還配上中鋼金屬，你們就知道走走家具多捨得！還是我乾脆再多買幾張中鋼股票好了XD
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有注意到我們用的走走家具就會發現他們的家具邊緣全為平滑大圓角設計，就是想要降低兒童碰撞傷害！我是沒辦法接受抽屜鎖、桌角黏防撞條的人，要活在這麼醜的環境裡我寧願不要用XD
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但走走家具都先幫我們想好，直接全部圓角，外貌協會爹娘也不用害怕醜死人的防撞貼了！且產品都是低甲醛，測試時也都用最高標準，使用E1等級之低甲醛樺木板材，大人兒童使用都健康～
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再加上專利結構設計，用特殊卡接結構，爸媽可帶小孩一起組裝當成大積木組裝從小訓練孩子的手眼協調能力很重要，可能我們很常組裝各種家具建材，所以時髦從小對組裝家具就很有興趣...
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時髦一歲半不到就開始跟著我們一起組裝家具，所以像是走走家具這樣的產品，簡單的兩用架或是桌上架他自己都可以組裝完成喔，現在疫情當下，自己組裝更安心：）
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最重要的是因為組裝很方便，搬家也能輕鬆帶著走，這也是我喜歡現成家具的原因，除了搬家無縫接軌帶走外，隨時想要更換居家風格也能輕易變換，很適合善變的我！
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#走走高架 #走走置物架
我最喜歡走走家具的產品，就是他的各式置物架。
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像走走高架及走走置物架都超好用，從青埔搬到新山居也一起帶著它，因為當初我就有加購他們的收納布籃，搬家時連收都不用收，直接整座置物架包含布籃一起用膠膜包起，直接搬運。
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到山居後直接就定位，拆掉膠膜就能直接無縫接軌使用，真的是搬家好幫手～尤其它是開放式設計，若不靠牆使用可作為雙邊收納，前、後方都能取物超方便。
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還可搭配書擋、布籃使用，使用更多元便利！
‼買三個層架，送布籃書擋各一 (價值1700元)
‼床架＋層架，送置物托盤×1(價值1520元)
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#收納布籃
強烈建議一定要搭配他們的布籃，因為我有測試過，他們家的布籃耐重量真的最高！尤其採用鍍銀鐵扣與銅合金以CNC車工製成，雙邊把手設計可耐重10公斤！之前有拿來收納食材、時髦一些玩具，重量都不輕，但走走家具的布籃都撐得住，其他的整個就會破底XD
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正方收納布籃有25公升大容量，若不使用時可摺疊收起，不佔空間。使用一般使用於戶外產品的特多龍600D布料，相較一般布料更防潮、不易發霉、也更硬挺喔！
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#移動邊架
這是這次的新款，我覺得這個太好用了～最上層的置物鐵板雙邊有兩種高度，下有滾輪！要當電腦主機架也可以，當隨心所欲推車也行，但我自己覺得超適合爹娘拿來當尿布備品推車，我們自己則是在時髦閃亮睡後當作零食推車跟小餐車！
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你知道歐美很流行拿推車當茶几嗎？這個移動邊架就是這個概念啊～尤其有時候起床找不到時髦，原來他自己搬了沙發，再把推車推到角落，變成他的私人積木桌，真的懂享受。
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#兩用架
這個也是超萬用，很適用於各式空間！可以當書櫃、當鞋架、當展示櫃、收玩具、收零食通通都OK，美觀又實用！很適合我這個隨時想變來變去的人，所以立刻納入後宮。
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#模組床架
我跟肯吉從時髦出生後，就改成一人一張單人床，這樣另一半翻來翻去也不會被干擾！年紀到了真的睡得好比甜蜜蜜更重要啊XDDD
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剛好走走家具的模組雙人床其實是兩張單人床併成的雙人床，對我們這種樓梯不大的透天來說，搬運也比較方便，日後真的要搬家一樣可以帶著走。床墊厚度8到30公分皆適用喔！
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我們從16年前擁有第一個家後，到現在一路搬了五個家，都沒有訂製床，都是買現成組裝家具！
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就是因為我們常會改變擺設，有時候想換個位置或角度，這時就會覺得現成家具的好，想怎麼搬怎麼移動都沒問題～～～且如果要搬家，都可以直接一起搬走，下個家也能省下床組的費用，超划算又方便。
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以走走家具模組床這樣的質感來說，穩固又沈甸甸，耐用十年以上，一天算下來大概8.6塊真的很划算，搬家也能帶著走，真的算是很超值的床組！！！
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它可變性超高，以前只有單人與加大雙人床的大小，現在新增了一般雙人囉！若用兩個單人床拼起來就是模組雙人床架，大概是King Size大小。
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床頭板上有個小凹槽，可不要小看這小凹槽，隨手放個眼鏡、耳塞、遙控器超方便！
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像我跟肯吉習慣一人一張單人床，搭配模組雙人床架超適合，吵架可以立刻分離變成兩張單人床XDDD
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床架邊緣一樣全為平滑大圓角設計，降低兒童碰撞傷害。如果輪到我睡主臥，時髦閃亮早上來叫我時，每天都在床上爬上爬下都沒問題喔～我自己很推薦搭配「床底收納木箱」，可以收納滿大量的衣物或棉被！
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#床架收納木箱
而床架組好後，我真心推薦要加購這個床底置物箱，可以讓床架立刻多了超多收納空間～看起來配件很多，但組裝也一點不困難～就是四邊框架、底板，再加上可移動上蓋就完成囉！
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一張單人床可以放兩個床底置物箱，模組雙人床最大可以放到King Size床墊，大約可以放入四個床底置物箱，我直接放好放滿，四個都來！！！床底置物箱空間超大，所以整個鋪棉兩用被再加枕套放入都沒問題，收納量超足夠。
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不過要注意的是若是有加購床底置物箱，記得要預留夠大的走道位置～因為要拿取物品時，床底置物盒都需要拖出，若沒有預留夠大的走道位置，就沒辦法拖出拿取物品喔！
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🉐下單往這走：https://reurl.cc/XWQxO3
🉐走走收納架：https://reurl.cc/j8r6kL
🉐走走雙人床：https://reurl.cc/mLYpGY
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👉客服電話：0905-619-415
👉客服LINE：@ghd2522k

チャンネル登録よろしくお願いします！
https://www.youtube.com/user/0607RJ/?sub_comfirmation=1

New EP 「Dear KING OF POP」各配信サイトでストリーミング開始しました！コロナの影響で延期せざるを得なかった3月のワンマンライブで披露するはずだった楽曲たちです🥺
各配信サイトで視聴できますがアカウント持ってない方にも聞いてほしいのでYouTubeにもアップしました！もし良ければチェックしてください！
https://www.youtube.com/watch?v=bAzPSm_ZUEI
iTunes
https://music.apple.com/jp/album/dear-king-of-pop-single/1510572516
Spotify
https://open.spotify.com/album/3JYarj4sdZsT4wpWLFR8gd?si=zDObldcpTJu4Gk59e-fiCw

3rd Album "Season3"販売中！
https://fanicon.net/web/shops/292

らべさん家のチャンネル登録もお願いします！
http://www.youtube.com/user/RYOJIblog

ゲーム実況、始めました！後悔させませんのでぜひ！
https://www.youtube.com/channel/UCVISk7gQjgWB1SVjnAKjVPQ

その他カバー動画
"白日" King Gnu
https://youtu.be/NIrfKOXZddg

"Lemon" 米津玄師
https://youtu.be/YNJTlORZkPA

"愛を伝えたいだとか" あいみょん
https://youtu.be/mz56dhEJ9g0

"LOSER" 米津玄師
https://youtu.be/oA2ECG7ZkqA

"小さな恋の歌"MONGOL800
https://youtu.be/geON38U6v-g

"カタオモイ" Aimer
https://youtu.be/MSX4iGiPllQ

パプリカ
https://youtu.be/PJGlo1To8UM

全力で"ドラえもん" 星野源
https://youtu.be/7cTLSi7Od9o

シャルル
https://youtu.be/c2-iJ_VVHLg

ロキ
https://youtu.be/ps5ulMFaV3Y

デリヘル呼んだら君が来た
https://youtu.be/wiB2LgVUNEU

太陽系デスコ
https://youtu.be/TkrZ5XJFVag

砂の惑星
https://youtu.be/kkT0daDEYW8

G-DRAGON - '무제(無題)
https://youtu.be/qRMT8gF1ijk

RYOJI TAKARABE
財部亮治 (Music) : http://www.youtube.com/user/0607RJ
らべさん家: http://www.youtube.com/user/RYOJIblog
twitter : http://twitter.com/moon5walker
Instagram : http://instagram.com/ryojitakarabe

楽しく喋るのに必須なフレーズ集！こちらからどうぞ！
⇒　http://www.sumaho-ryugaku.com/eng/iead/
初対面の外国人と楽しく会話を進める方法、その②です！
その①はこちらからどうぞ！
https://youtu.be/IpHLAK5-9zA
今回は「共感」についてです。リアクションを大きく、ちゃんと聞いてるアピールは重要です。話す側が楽しくなりますからね！
ただ、共感は相手をとにかく肯定することとは違います違うと思えば違うと思った反応をしっかりして、意見のやりとりができると、もっと会話が弾みますね！口喧嘩にならないようにだけ要注意です！
リアクションは、瞬発的に、パッと取ることが重要です。
リアクションで言うような言葉は、そんない複雑なものではありません。
具体例は2:10から！
確かに簡単ですね！
日本語だってそんなに複雑なリアクションを取る人は少ないですよね！
質より量です！リアクションが言いとい「話しやすいな」と言う印象を与えるのは、日本人も外国人も大きく変わりません！
こまめに、短い、話の腰を折らない程度のリアクションが良いですね！
「２単語　英会話」でググってみたところ、ズラッと出てきます。
なんなら２単語で喋ることをメインにした書籍もあります。
相手の話を引き出すコツですね。２単語言うなら、ハードルも低いですよね！
大体のシチュエーション別にリアクションを用意してくのもいいですね！
Yuko先生はやはりここでルーズリーフを活用しています！
この手が使えるのは外国人だけではありません！初対面の人に使えますよ！
しかし、共感しただけではダメなんです。
じゃあどう言うことなの？ここからが重要なところなんですが！なんとなんと！お時間でございます。
ではまた次回～☆

英語力をもっと伸ばしたいなぁ……
そんなアナタにYuko先生の補講レッスンをオススメ！
こちら⬇︎のURLからどうぞ。

◆◆◆◆◆◆◆◆◆◆◆◆◆◆
【90日で、英語で言いたいことが言えるようになる！】
会員数１万人を超え、現在まで６０万人以上が受講した
オンライン英会話『スマホ留学®』　
◆◆◆◆◆◆◆◆◆◆◆◆◆◆
【Yuko先生の補講レッスン】

もう機内で困らない！旅行で使える便利な英会話フレーズ～Can I get～スマホ留学 サポート講師 Yuko
https://youtu.be/RZahzZNiFws

これさえ知っていれば困らない！見知らぬ人に How are you?と言われたら？旅行英会話 スマホ留学 サポート講師 Yuko
https://youtu.be/rCCxaBVoBAQ

2019年って英語で言える？超簡単に数字を英語で伝えるたった１つのテクニック　https://youtu.be/vA0sCh3jiT4

今すぐやらなきゃ損!! 確実にリスニング力UP☆英語はシャドーイングで効果抜群☆　https://youtu.be/MNe9hC0tlm4

今すぐ使える英語で道案内”簡単”フレーズ　https://youtu.be/zROGdWYWzxE
◆◆◆◆◆◆◆◆◆◆◆◆◆◆
Yuko先生の個人チャンネルにも遊びに来て下さいね！
チャンネルはこちらからどうぞ！
⇒　https://www.youtube.com/channel/UClRZ4qk5OZ8gKCbFD8ePY7A
映画から抜き出したフレーズで【英語脳】を作る！【瞬間英作文】クイズがくさん！
他にも毎日Yuko先生がいろんなことを、やさしく解説しながら英語で喋っています、
是非チャレンジしてください！

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【英語初心者必見!!】英語はこの勉強法でやらないと全く伸びません!!
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＃英語
＃勉強法
＃初心者

Time: 2017/05/03
Host: GamerBee, Oil King

2:49 小向靜音打RANK
10:47 切回主畫面等時間
13:23 OilTV節目開始
15:50 Dreamhack Austin賭爛時間
30:17 談論這次八強選手

38:07 談論這次前三名選手
54:42 石油王專業空耳翻譯
55:12 小向談這次敗因
56:36 小向接下來的賽程
58:13 YORO的春天
59:44 快打五的苦悶

1:02:12 義大利石油王，以及韓國大門
1:07:27 台灣選手們的國際賽程
1:16:36 RB很龜，應該可以的
1:17:18 觀眾挑戰賽
2:18:20 伊吹必勝保證班