關於 米開朗基羅風格 ，我們在網路上蒐集到這些相關的討論、資訊與評價

【H&M History + Movies】用電影回顧那些歷史課不會教的事 09/07 ~ 09/13

每週一次的【影史７日談】單元來囉！我會用七部電影或影集，告訴你這禮拜在歷史上發生過哪些重要的歷史事件，讓你在看這些電影或歷史事件時，有更多不一樣的思考空間唷！
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▶ 1940-SEP. 07 #倫敦大轟炸 The Blitz
《#轟炸倫敦最漫長之夜》The Blitz: London's Longest Night, 2005

二戰自德國入侵波蘭後，盟軍節節敗退；1940年9月7日開始至隔年的5月10日止，德國對英國本土進行大規模戰略轟炸，造成約4.3萬平民死亡。英國在首相邱吉爾的領導下頑強抵抗，最終也讓德國放棄了入侵英國的「海獅計畫」，開始著手向東入侵蘇聯。
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▶ 1504-SEP. 08 #大衛像 David
《#米開朗基羅無盡之詩》Michelangelo - Infinito, 2017

由文藝復興時期的藝術大師 米開朗基羅所雕塑的大衛像，原定是由雕刻家 多那太羅所製作，但不知什麼原因而停擺；多那太羅去世後，米開朗基羅用了兩年的時間將這座雕像完工，並於1504年9月8日，在佛羅倫斯市政廳舊宮入口處亮相。
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▶ 9-SEP. 09 #條頓堡森林戰役 Battle of the Teutoburg Forest
《#蠻戰之森》Barbarians, 2020

公元9年，奧古斯都（屋大維）統治羅馬期間，萊茵河以東的日耳曼行省內的日耳曼人，因不滿總督 瓦魯斯的重稅制度而起義，羅馬三軍團前往鎮壓。日耳曼人首領 阿爾米尼烏斯成功將羅馬軍引誘至條頓堡森林內將之全數殲滅，統帥 瓦魯斯則在戰場上自殺。
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▶ 1999-SEP. 10 #鬥陣俱樂部 Fight Club
《鬥陣俱樂部》Fight Club, 1999

由大衛芬奇所執導的《鬥陣俱樂部》，是由布萊德彼特和艾德華諾頓兩大男星主演；電影於1999年推出時因強烈的敘事風格，使本片不被主流市場所接受。直到家用影音釋出後，人們才開始討論劇中的反資本主義元素，讓本片在日後成為經典的電影作品。
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▶ 2012-SEP. 11 #班加西事件 2012 Benghazi attack
《#13小時班加西的秘密士兵》13 Hours, 2016

2011年，利比亞格達費政權垮台，國內陷入長達八個月的內戰。2012年9月11日，一群抗議群眾襲擊了美國駐班加西領事館，造成美國大使 克里斯多夫史蒂文斯，以及兩名CIA保安人員死亡，是美國自1979年以來，有大使級人員在任職期間殉職的重大事件。
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▶ 490 BC-SEP. 12 #馬拉松戰役 Battle of Marathon
《#300壯士帝國崛起》300: the Rise of an Empire, 2014

公元前490年，波斯帝國大流士因愛琴海地區的愛奧尼亞叛亂，以及擴張國土計畫，開始向巴爾幹半島的希臘地區進軍。以雅典為首的希臘軍，和渡海來犯的波斯大軍雙方在馬拉松平原展開大戰，最終希臘軍以寡敵眾，取得了第一次波希戰爭的首場勝利。
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▶ 1961-SEP. 13 #雅多維爾圍城戰 Siege of Jadotville
《雅多維爾圍城戰》The Siege of Jadotville, 2016

剛果在1960年代脫離比利時殖民獨立後陷入混亂，史稱「剛果危機」。聯合國派遣維和部隊，其中被派駐在雅多維爾的158名愛爾蘭軍人，於1961年9月13日遇上了上千名當地軍閥的雇傭兵襲擊，158名愛爾蘭軍人死守陣地苦撐4天，最終投降而全數生還。
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你對這七部電影和七則歷史故事有什麼想法呢？

歡迎留言分享與我們討論唷！

#電影 #影評 #movie #history #歷史 #歷史上的今天 #影史7日談

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別忘了追蹤XXY的電影相關文字、影像、聲音創作唷！
📣 https://linktr.ee/XXY_filmcrtics

#線上夏令營 #人類文明進步營 #Day1 . .

15~18世紀是文明進步史上很重要的一段 『文藝復興時期』。在學生時代的歷史課本中, 好像是一個章節的描述, 大概也就有個達文西、米開朗基羅這樣的印象....
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面對7~10歲的孩子, 我要教什麼？
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越是認識歷史, 越是深刻的理解到, 每一件事情都是環環相扣, 不是一句課本上的話就能用句點來做結尾。因此在備課時, Lara總是會很貪心的想要講更多、牽扯更廣～ 最困難的不是在於找資料, 而是在於怎麼在眾多資料中, 除了去蕪存菁外、還要選對角度切入。
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這次的營隊我選擇了延續地理大發現的時代, 重點介紹伊莉莎白一世與他的父親 - 亨利八世 [這個部分我要在重點謝謝一個很棒的歷史podcast頻道 時間的女兒：八卦歷史頻道 , 好在我一直都有認真聽, 在教學的時候也用上了😁 之前Lara有專訪過這個頻道的主持人, 有興趣的人可以在這裡聽：https://www.facebook.com/LaraGlobalpedia/posts/2510872162553706
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事實證明了, 不只是大人愛聽八卦, 連小孩也很愛😂 於是高中歷史課本裡的一位 #為了離婚創立新教教派的國王 , 搖身一變, 變成了栩栩如生的史上大渣男, 這樣的故事加上我做的虛擬美術館, 用畫來講故事, 真的很有畫面感...https://www.classtools.net/3D/202107_3hvyBR
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Day 1 下午更是由義大利導遊現場連線, 直擊文藝復興起源地Florence的共和廣場, 一探梅帝奇家族的結晶～很幸運的我們有一位極富熱情的導遊帶著, 看到了在市場口的 『金豬噴泉』(看過無數個噴泉...第一次看到🐷🐷噴泉, 實在是太有趣了)以及大衛雕像的替身🕵️‍♂️ 但是, 最吸引孩子的, 當然就是那如流水般的巧克力瀑布了～希望很快有一天能飛去🇮🇹🇮🇹🇮🇹 親身感受～
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既然這次的營隊是線上, 孩子們也大多在2~6年級之間, 於是這一梯次Lara跟團隊決定要加入 #線上工具 的操作教學。第一天甚至從帶著孩子一步一步設定email 開始, 到當天下課前, 已經每個人都會上雲端共同協作簡報, 打字、搜尋、上傳圖片😎👍。Lara覺得這是很重要的技能, 且不說學校接下來是否還有線上教學, 這陣子讓許多父母叫苦連天網課, 就是因為孩子們不能獨立操作課程, 家長必須替孩子們完全作業等等的操作, 但是其實如果一開始花一些時間把他們教會, 真的後面會輕鬆很多啊～ (這就是為什麼Lara有時間再線上講故事給人家的孩子聽, 不用顧自己家的孩子上線上課的秘訣....🤪🤫🤐)
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協作簡報的過程中, 孩子不但可以學到3C工具操作的技巧, 因為要協作簡報, 需要自己找資料放上去, 在找資料的同時, 就更強化他們對 #文藝復興時期 的印象。之後再發揮創意的DIY手作時, 完全派上用場！
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當我們把文藝復興的推手-梅蒂奇家族做一個整理時, 其實對Lara而言, 最重要的不是要講多少人名：有幾個卡西摩、幾個羅倫佐、幾世代的家族贊助...而是在於『你有錢的時候, 你會怎麼用？』我把這個問題丟給孩子們,
#如果你跟BillGates一樣有錢的時候你想做什麼？
#如果你跟ElonMusk一樣有錢的時候你想做什麼？
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大家都說, 梅蒂奇家族是銀行家, 很有錢, 所以他們才能那麼做啊....
自古至今, 有多少的家族富可敵國、卻只拿來讓自己家族更富有而已, 即使他們是為了“洗白”自己好了, 但是對世界藝術財富的保存、文明的推進, 功不可沒....
Lara不是藝術家, 審美觀也不見得很好...但就在一次又一次去參觀博物館、數百年的教堂的時候, 逐漸累積下來對於這些古人用生命刻劃出的結晶, 真的只有讚嘆.....在備課的過程, 在網路上看到這一幅又一幅畫, 往往難以自已...直到忘記時間已經半夜了.... 今天在課堂上, 即使我們不是藝術鑑賞課, 但是孩子們對於這些經典名畫的專注與好奇, 那些渴望知道細節的熱情...讓Lara在一次的感受到, 經典的永恆...
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在我們的文藝復興時期藝術創作的這一部分, 本來Lara跟團隊有點擔心, 怕作畫會太難... 還準備了範本, 結果在一次證明, 我們這些大人真的是不該總用自己的角度去看事情...兩個條件開出去：
#15到18世紀之間的作品
#這個時期的人事物元素皆可
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沒有多久的時間...陸續開始有孩子完成作品, 有人找到耶穌被釘在十字架上的形象來創作 (這個時期都是宗教目的作品)、有『創世紀-亞當的誕生』、也有兩個小天使、最後的晚餐之不速之客, 有人照著原作臨摹、有人加上了自己的巧思... 每一幅都是那麼的有創意、那麼的令人目不轉睛....
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今天的最後則是由 小大人表達學院 的依柔老師帶著大家認識這500年來音樂的演變以及個別的特性風格。音樂, 不只是隨性所致, 更是帶有目標的安排, 跟我們說話的聲音一樣, 不同的語氣都能帶來不一樣的結果, 藉著這個機會, 也讓孩子們理解到說話表達時的重要性。
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#貫徹文藝復興全人多方位概念
既然介紹了 Leonardo Da Vinci 這位史上超級無敵大斜槓, 那麼我們也要貫徹一下『全人』- 不分科目、不分類別、什麼都學的概念。所以學了知識、手做了黏土、發揮了創意作畫、那麼也要有科學的精神！也是 阿駿日常 粉絲的我們, 從上百個影片中選出了日常生活中每天都能感受到的 #慣性原理, 跟孩子們一起玩玩科學實驗～
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兩天滿滿的內容、卻是光速般的過去...明天, 我們將場景移到法國, 認識法國大革命前的啟蒙精神以及巴洛克風格～

#夏令營
#主題式教學
#歷史地理藝術音樂
#現代3C工具
#5歲都要懂的國際觀

「地獄空」攝影集即將在八月中元節前出版，由知名設計師與攝影家黃子欽設計，內附在下二位高徒精美繪製符咒、心經版畫書籤、愣嚴咒牌、尊勝咒語...等，感恩十方大德助印，希望疫情退散，平安喜樂，後記如下：

野放台灣五十餘年，貪狼獨坐，三方四正殺破狼格局，少年多舛，白手起家，隨展覽雲遊四海，如閒雲野鶴常持各類底片機流連廢墟、山川、宮廟忘返，遂設幻影堂自詡堂主，一日三省「凡所有相皆是虛妄」，常宅於暗房沖片放大通宵、鍾情黑白世界之單純，彩色照片俗世繽紛花俏做作甜美甚至比現實更現實故少拍也。知天命之年有餘，了悟人生一瞬、眨眼即逝，雖非仙人，亦無道骨，初聞離垢地生清淨心，但離華嚴「不動地」尚遠，待修持也。
2017年盛暑拍畢《巨神連線》，心律不整差點心肌梗塞向閻羅王報到，意識死神隨伺在側，人生苦短，如何了生脫死、盡斷煩惱、無所罣礙、遠離顛倒……總不得解，蒙釋迦摩尼佛開示飆淚三晝夜，聞佛法數載始知自我渺如塵埃，甚感慚愧。閒暇乃參訪名寺古剎，禮敬焚香佛陀菩薩羅漢諸神天仙王爺媽娘，台灣宮廟千奇百怪、宗派錯綜複雜（佛教、道教、一貫道、天主教、基督教、齋教、回教＆大同教、儒教鑾堂、天帝教＆天德教、慈惠堂＆勝安宮、軒轅教、道院、理教、萬國道德會、會靈山……）、神棍橫行（依人不依法、偶像崇拜、斂財、邪淫），因歷史變遷、社會動盪、政治鬥爭、意識形態等因素導致佛道混雜，但地獄造景稀少，後專注拍攝各殿閻王、判官、陰司、獄卒、七爺、八爺乃至一切罪人，各寺造景巧妙、耐人尋味，意境乖張溢於言表，造型扭曲非常人所能塑也，然匠心獨運、自成一格，專研西方藝術數十載方知真誠樸拙最美，絲毫不輸喬托（Giotto di Bondone，1267～1337）乃至米開朗基羅（Michelangelo Di lodovico Buonarroti Simoni 1475 ~ 1564）矣。

創立於1986年的石門金剛宮風景優美可眺望北濱，雖主祀四面佛，儒釋道眾神尊也不含糊，可過七星橋解厄、繞行五百黝黑羅漢敲鑼印心、跪拜亞洲最大臥佛涅槃像，安太歲自不在話下，甲子太歲爺雙眼長出手掌印象甚深，1994年經閻羅王指示廟公建造一條肚內設極樂世界及陰曹地府之神龍，行走暗黑通道觸動感應機關，只見面容猙獰受刑者呼天搶地喊冤、身邊盡是血肉糢糊殘肢敗屍腦漿塗地，十殿閻羅各司其職、威儀攝人。新北市林口區青嶺湖北文紫祥宮包公廟則以壁面彩塑地獄浮雕獨步全台，粉嫩色彩搭配卡漫風格，尤為造型簡直恐怖到可愛透頂，該廟主祀森羅殿閻羅天子包拯（包青天），陽世冤屈者可至此參拜祭解，求破懸案者眾，逢中元普渡皆以紙紮船渡亡魂至彼岸，全台唯一閻羅天子巨像籌備中，四周環繞墓地，適合修不淨觀也。台灣首尊彰化八卦山大佛旁南天宮（1971）地府則是首座電動地府，規模精小但驚嚇度破表，略顯破敗但五光十色仍蠻凶悍，出自已故台南大道長金登富之作，而電動神明起始可追溯至1960年代北港朝天宮。倒是嘉義水上鄉白人牙膏觀光工廠「戴相府」、「將軍府」設置十殿地府出乎意料之外，乾淨亮麗、ㄧ殿ㄧ間、簡單樸實。由高雄蓮潭龍虎塔龍口入內可見全臺唯一交趾陶地獄牆面，尊尊栩栩如生，續入龍身乃進聞聲救苦白衣觀音大士三十三化身浮雕隧道，造型設色甚為古錐。高雄大岡山超峰寺入口處「西方三聖蓮池海會」（阿彌陀佛、觀世音菩薩、大勢至菩薩巨像）旁設靜態十殿閻羅（1970年代初），雖略為陳舊然韻味猶存，續往上行可抵「證菩提道－釋迦如來應化事迹」雕塑園區，一攬世尊畢生精華。如來年邁時，琉璃國王為報長期被釋迦族輕蔑之傲慢心，世尊雖三次單獨伽跌坐 阻擋大軍進攻之路，但因緣果報無法逆轉，昔日婢女所生王子瞋恨無以復加，還是滅了祖國。自持神通第一目犍連不忍無辜百姓慘遭屠殺，遂以缽盛救度五百族人，最終卻化為血水，佛言神通廣大仍不敵千百劫業力，因緣果報屢試不爽。其母死後墜入餓鬼道飢餓難耐，目犍連遂展神通救渡，但所食尚未入口皆化為赤火，佛陀囑咐農曆七月十五日僧眾解安居自恣日，於盆中設甘露美食供養十方僧眾，因此超度亡母。後世「盂蘭盆法會」乃至「水懺法會」、「瑜珈焰口法會 」皆為消業障、斷塵垢之超渡儀軌，既渡亡魂也自懺悔。

台南麻豆代天府規模宏大、造型豔麗，不但可遊十八層地獄尚可逛天堂（1979年興建，1983年開放)，燈光絢爛、聲響駭人，獨自漫步宛如觀落陰、地獄走一回。先過「心頭山」、入「清心池」、進「陰陽界」、抵「交簿廳」、達「鬼門關」、遊「補經所」、探「枉死城」、行「奈何橋」，至ㄧ殿泰廣王照「孽鏡台」現造惡原形，睹抱柱、火床等小地獄。二殿楚江王開「陰查簿 」判案定奪，觀糞尿泥、餓鬼、舞池、寒冰、膿血、鞭韃、舌犁、劍葉、戟腹拋接、砧截……等小地獄。三殿宋帝王刑罰為倒吊、銅鐵刮臉、挖眼、搗樁、倒烤、吸血、穿肋、抽筋、蛆蛀等小地獄……兼遊「四生（胎、卵、濕、化）回魂府」。四殿五官王掌管腰斬、拔舌、沸湯、刺嘴、剝皮、箭樹、車崩、射眼……等十六小地獄。隨五殿森羅王豋「望鄉臺」回眸親人最終眼後觀擊膝、誅心、刀山、飛刀火石……小地獄。六殿卞城王別稱「大叫喚大地獄」，轄火牛、虎啖、噬腎、鉗嘴含鍼、釘喉、磨摧、砍頭……等小地獄。七殿泰山王為「熱惱大地獄」，窺烙手指、抽腸、頂石蹲身、油釜滾烹、割舌穿腮……等十六小地獄。八殿都市王掌管「大熱惱大地獄」兼火狗、鐵汁、鐵蛇、鋸劈斷肢、釘板、灸脊、鐵丸、磅秤……等小地獄。九殿平等王直轄十八層「阿鼻大地獄」，直透地心、內中陰森、不見五指、滿溢地漿，皆為極犯，另轄紫赤毒蛇鑽孔、夾頂、鐵鴉、針雨、蜂蠍……等小地獄。至十殿輪轉王上「觀生臺」、「轉劫所八司」（查驗司 、稽善司 、考過司 、恩怨司 、壽命司 、支配司、掌劫司 、授生司）後至「孟婆亭」飲「醧忘湯」忘盡前塵往事，依前世功德過金、銀、玉、石、木、竹六種橋樑至「轉輪臺（紫河車）」入六道輪迴轉生投胎。據《十八泥犁經》記載，人過世後七七四十九天為「中陰生」，經閻羅王審判善惡業力判定去留或懲罰百千萬劫，犯五逆重罪則墮入「無間地獄（阿鼻地獄）」永劫不復。地藏王乃幽冥教主，統轄十殿閻羅，逢三曹普渡便在各殿設「講道所」超度尚存善根之鬼魂。

人類居於五趣（阿修羅、人、傍生、餓鬼、地獄）雜居地五濁惡世之堪忍世界，犯十惡業（殺生、偷盜、邪淫、妄語、兩舌、惡口、綺語、貪慾、嗔恚、愚痴）者必墮三趣惡道。如何出「三界」（欲界、色界、無色界）二十八天？凡人無此意識，別說能破「十二因緣」（無明、行、識、名色、六入、觸、受、愛、取、有、生、老死）還滅門，更別想斷除「四聖諦」（苦、集、滅、道）集地八十一品見惑與八十八使思惑（五利使-身見、邊見、邪見、見取見、戒禁取見、五鈍使-貪、瞋、癡、慢、疑），了悟「五蘊」（色、受、想、行、識）本空、「十二入」（眼、耳、鼻、舌、意、色、聲、香、味、觸、法）空、「十八界」空，破俱生我執與分別我執、法執甚至空執，生十一處「善心所」（信、精進、慚、愧、無貪、無瞋、無痴、輕安、不放逸、行捨、不害），降二十六處「惡心所」（貪、瞋、癡、慢、疑、惡見、忿、恨、覆、惱、嫉、慳、誑、諂、害、憍、無慚、無愧、掉舉、惛沉、不信、懈怠、放逸、失念、散亂、不正知），須知善根斷盡則陷永劫輪迴、無垠轉世之苦。

地獄可能空滅嗎？若地獄空乏人間多鬼怪，地獄淨空世間何嘗非淨土？若能證空性何處現地獄？

地獄曠古來便廣泛流傳各部族間，老死生滅為自然運行之基礎、宇宙意識之核心，然今文明昌盛如咱城邦並非慾望消弭之所，惡性所及實無可根除，礙於憲法國家法律社會軍隊企業公司學校家庭團體之層層束縛不亞於十八層，乃遁於壓抑、束己情懷，暗埋心底、日久貪嗔痴慢疑怨噌會疊穢。而六塵未熄，心多妄念，妖魔鬼怪魑魅魍魎孤魂閃靈出沒於荒郊乃至人間，會靈於曠野密林以增性靈乃出世高人修煉之舉，我等凡人擅闖宛如迪士尼般之人造地獄，三魂七魄尚不足以出竅，驚邪恐怖淒厲猙獰倒滿足了自以為是的慚愧，豈不謬哉？

病毒肆虐年半有餘，全球確診者逼近一億八千萬，枉死者近四百萬，堪比戰爭規模，望眾生發慈悲心、令往生者安息、善待其他物種、平等有情眾生。地獄本空，唯妄念生起一切羨慕嫉妒恨而地獄現前。盡以此書作為世界新冷戰獨裁者、超限戰者、暗網駭客、陰險狡猾冷嘲熱諷落井下石者之良知備忘錄矣。

姚瑞中寫於2021年端午節

Postscript

I have been living recklessly in Taiwan for more than fifty years. According to Zi Wei Dou Shu (Purple Star Astrology), Tan Lang is the sole star in my house of Self. This star, which represents xxx, forms an equilateral triangle with that star Qi Sha and Po Jun on the square chart and constitutes a Sha Po Lang pattern. The pattern indicates a kind of turbulence and change, a life of wandering with ups and downs and it tells a lot about my life. After my ill-fated youth, I started from scratch and traveled around the world with exhibitions that I participated. Like a flaneur, I wandered around ruins, nature, and temples with every type of film camera obliviously. Thus, I founded the Hall of Illusion and claimed to be the master of the hall. Several times a day, I pondered a quote from the Diamond Sutra, “Everything with form is unreal.” In addition, I usually stayed in the darkroom developing film and enlarging those negatives overnight. However, I treasured the simplicity of the black and white world. The earthly, gaudy, garish, phony and pleasing qualities within colored photos make the images even more realistic than the real world. It is not my cup of tea, so I seldom took colored photos. In Confucian thought, the age of fifty marks the stage knowing the mandate of Heaven. I am now at my fifties and realize how ephemeral human life is. However, I am not an immortal, nor having sagelike characteristics. I just learned that the stage of stainless (the second bhūmi) and develop a pure mind that is free from doubt and defilement. However, I’m still far from the immovable state and need to practice.

In the summer of 2017, after filming the work Incarnation, I experienced a severe heart rhythm problem which almost triggered myocardial infarction and could have killed me. Consequently, I realized that death was waiting for me and the life is too short to figure out how I can liberate myself from the cycle of Birth and Death. I couldn’t comprehend how to be free from all afflictions and worries and how to avoid delusive ideas. I wept for three days and nights after being enlightened by Shakyamuni Buddha. Up to the moment, I felt ashamed that I failed to realize that the self is as insignificant as dust after these years learning and practicing Buddhism. Since then, I have visited famous temples and monasteries in my spare time, worshiping Buddha, Bodhisattvas, arhats, and all the deities and immortals. Taiwan’s temples are myriad with a enormous number of sects, including Buddhism, Taoism, Yiguandao, Catholicism, Christianity, Chinese religions of fasting, Islam& Baháʼí Faith, Confucianism, Tiandiism& Tian-De Teachings, Xiwangmu cult, Yellow Emperor Sect, Precosmic Salvationism, Liism, World Wide Ethical Society, séance cult, etc. Some people even claim that they can mediate communication between the deities or spirits of the dead with human beings, having their believer rely on themselves instead of the orthodox dharma or dogma and pay excessive respect and admiration for the mediums or objects, accumulating wealth through such an unfair means or even harassing their believer sexually. Due to Taiwan’s historical changes, social turbulence, political struggles, and ideological issues, Buddhism and Taoism are somehow mixed. However, there are few emphases on the concept of the hell. As I took photographs of Yama of each court, judges, wardens of the underworld, jailers, General Fan and Hsieh (the ghost escorts) and all sinners, I found few temples cleverly created hellish scenes that are intriguing, exaggerating, and extraordinary. However, the creations are unparalleled unique. I have been studying Western arts for decades and then I came to realize that simplicity makes the most beautiful works of art. These hellish scenes can even compete with works of Giotto di Bondone (1267-1337) and Michelangelo Di lodovico Buonarroti Simoni (1475-1564).

Jingang Temple Shimen District, founded in 1986, overlooks the beautiful North shore. Although the temple is mainly dedicated to Phra Phrom (the Thai representation of Mahabrahma), spirits of Confucianism, Buddhism, and Taoism can also be founded in the temple. The worshipper can go cross the Seven Star bridge to relieve bad luck, walk along the five hundred arhat statues and knock on the gong to affirm one’s Buddha nature. Furthermore, the worshipper can also prostrate themself before Asia’s largest statue of Buddha in Nirvana (the Reclining Buddha statue) and pacify the Taoist Tai Sui deity of the year. I was impressed by the Jia-Zi Tai Sui General that a pair of palms grow out of his eyes. In 1994, the biō-kong (the person taking charge of the temporal affairs of a temple) received a divine inspiration from Yama (the King of Hell) that he had to build a sacred hall in the shape of a divine dragon, with the interior designed according to the World of Ultimate Bliss and the Underworld. When the visitor walks in the dark hallway, they will see the tortured people (dioramas, of course) scrunching their faces and crying bitterly and loudly in excessive grief as the visitor triggers the mechanism. One will even find them in the midst of flesh, body liquid and blood, mutilated limbs, and rotten corpses. While each of the ten Yamas are focusing on their own duties, showing their sacred dignity that collect visitors’ attention. The Baogong Temple in Linkou District, New Taipei City exclusively features colorful depiction of hellish scenes in relief in Taiwan. With its pastel shades and cartoon-like style, the relief is both grotesque and adorable at the same time. This temple is dedicated to Bao Zhen (also known as Justice Bao) representing the incarnation of Yama. Living people who have been treated unjustly can come worshipping Bao Gong and receive exorcism. Therefore, many people come here for seeking to solve unsolved cases. In Zhongyuan Festival (the ghost festival), the temple will burn the Zhizha (paper craft) boat to ferry the ghosts to the other shore, which is the shore of enlightenment. The only giant statue of Yama in Taiwan is still in the making. The temple is surrounded by a cemetery, suitable for meditating on the loathsomeness and impurity. Nantian Temple (1971), located next to the Eight Trigram Mountains Buddha in Changhua, features the first animatronic underworld. Despite the small size, the animatronic underworld is intensely shocking. Though it’s slightly worn, the colorful dioramas are still brutally ferocious. The creator was the late venerable Dao Zhang (Taoist priest) Jing Deng-fu while the origin of animatronic deities can be traced back to the 1960s Beigang Chaotian Temple. On the contrary, the Whiteman Toothpaste Tourism Factory in Shuishang Township, Chiayi, features ten Yamas with individual booth. The place is unexpectedly clean and polished yet keeps a simple and modest tone. Then, the Dragon Pagoda of the Dragon and Tiger Pagodas at Lotus Lake in Zuoying, Kaohsiung, holds the only relief of hellish scenes made of Kochin ceramic. All the figures are vivid and life-like. If one goes further into the pagoda, they will see a relief tunnel of the thirty-three incarnations of the white-robed form of Guanyin (Avalokiteśvara) on a white lotus, with a lovely and interesting design. Another Hall of Yama is built in the 1970s next to the entrance of Dagangshan Chaofeng Temple, located in the Alian District of Kaohsiung. Visitors will also see three statues of the Three Holy Ones of the Western Pureland (Amitābha, Avalokiteśvara, Mahāsthāmaprāpta) which assemble at a lotus pond. Although the hellish scene looks somewhat antiquated, you may still find its previous charm. If one goes further, they will reach the sculptural garden of “Attaining the Bodhi Way: the Incarnation of Sakyamuni Buddha,” where the visitor can see the essence of Bhagavato’s (meaning the Blessed one, one of the common epithets for Buddha) life. When Tathāgata (another epithet for Buddha) was old, the king of Kosala wanted to avenge the arrogance of the tribe of Shakyas who had long despised him, regarding him as a son of a maiden. Although Buddha has sat in lotus position alone three times to stop the army from attacking his tribe. However, one can never reverse the cause and following karma. The prince born of a maiden was so furious that he eventually destroyed his homeland. Maudgalyāyana (one of the Buddha’s closest disciples), who is said to have had supernatural abilities that surpassed the other disciples, could not bear to see the slaughter of innocent people. Thus, he saved five hundred people of his tribe with a pātra (an eating utensil of Buddhist monks). Unfortunately, everything he did was in vain, those who were saved eventually turned into a puddle of blood. The Buddha said that the supernatural abilities cannot surpass the power of karma. The cause and effect work all the time. When Maudgalyāyana’s mother fell into the path of hungry ghost, he used his supernatural abilities to save his mother from hunger. However, all the food turned into fire before being fed to his mother. Later, the Buddha commanded the monks to put nectar and dishes in a basin on the 15th day of the seventh month in the lunar calendar for the monks from all directions to free his mother from reincarnation. In later times, the Ullambana Dharma Service, the Compassionate Samadhi Water Repentance, and the Yoga Collection for Feeding the Searing Mouths Dharma Service are rituals to eliminate karmic hindrance and to cease to worldly delusions. Through such practices, one can free the dead as well as confess their repentance.

Madou Daitian Temple is a magnificent and colorful temple in Tainan. Not only can the worshippers visit the eighteen levels of Hell but also the Heaven (it was built in 1979 and inaugurated in 1983) here. The lighting and sound effects are stunning and frightening. When walking alone in the space, one may feel like taking a Guan Luo Yin trip (a Taoist necromancy which leads people’s spirits to hell and communicate with the dead ones) to visit the underworld prison. Before arriving the first court of the underworld, the visitor will walk through the Mountain of Heart Summit, the Pure Heart Pond, the Frontier between the Living and the Dead Realms, the Soul Registry Hall, the Portico of Demons, the Center for Complementary Teaching of Canonical Books, the Citadel of Premature Death, and the Bridge of Vanity. When one arrives at the first court, they will see King Chin-guang, who is in charge of the court, using the Mirror of Retribution to show the earthly form of evil creatures and also witness the sub-hell of Pillar-Holding and Fire Bed, etc. At the second court, King Chu-jiang collates the register of sins the souls of the dead have committed to impose the punishments. Here, you will see the sub-hell of Excrement and Urine, Hungry Ghost, Burning Dance Floor, Ice, Pus and Blood, Whipping, Tongue-Raking, Sword Blade, Stomach-Piercing, Chopping, etc. Next, the dead at the third court, ruled by King Song-di, will receive the punishments including inversion tortures, face-skinning with steel and copper knife, eye-wrenching, pounding, blood-sucking, rib-piercing, roasting, tendon-taking, being eaten by maggots. The visitor can pay a visit to the Palace of Soul-Resuscitation for the Four Forms of Creatures (birth from an egg, birth from a womb, birth from moisture, and birth by transformation). King Wu-guan is in charge of the fourth court. There are sixteen sub-hells at the fourth court including Waist Chop, Tongue Removal, Boiling Pond, Mouth-stabbing, Skin-peeling, Sword Tree, Burning Wheels and Cart, Eye-shooting, etc. Next, at the fifth court, sinful souls are allowed to ascend the Tower of Hometown-Viewing to take a final look of their family. The visitor will witness sub-hells of Knee-striking, Heart-slicing, Blade Mountain, Flying Swords and Burning Stones, etc. The King of Bian City takes charge of the sixth court, which is also known as the “Great Hell of Screaming,” with sub-hells including Fire Cattle, Tiger-Biting, Kidney-Eating, Mouth-Poking, Throat-Nailing, Iron Mill, Decapitation, etc. The King of Tai-shan is in charge of the seventh court, the “Great Hell of Heat and Fire.” The sixteen sub-hells at this court include Finger-Searing, Bowel-Hauling, Stone-Bearing, Boiling Oil, Tongue-Removal and Cheek-Piercing, etc. Next, the King Du-shi is in charge of the eighth court, the “Great Hell of Intense Fire and Heat,” and the sub-hells including Fire Dogs, Molten Iron, Iron Snakes, Dismemberment, Steel Spikes, Burning-Marrow, Iron Ball, Scale, etc. The ninth court is ruled by the King Ping-deng. It is known as the biggest court, Avici Hell (the Hell of Incessant Suffering), which if the lowest level of the hell realm and the interior is gloomily and terrifyingly dark. Those who committed the most serious evil deed will be sent to the Avici Hell. Sub-hells such as Poisonous Snake, Brain-Removal, Crow-Gnawing, Raining Needles, Wasps and Scorpions are included at this court. After arriving the tenth court, ruled by the Great King of the Reincarnation Palace, one can visit the “Observatory of Life on earth” and the “eight bureaus of the Reincarnation Palace” (including the Bureau of Judicial Control, the Bureau of Good-Actions, the Bureau of Bad-Actions, the Bureau of Debts, Gratitude, and Vengeance, the Bureau of Longevity and Destiny, the Bureau of Familial Ties, the Bureau of the Reincarnated, and the Bureau of Birth). The sinful one will be sent to the Pavilion of Mengpo and made to drink the Soup of Forgetfulness to forget all past affairs. According to the sinful one’s merits of previous life, they will go across one of the six bridges (gold, silver, jade, stone, wood, bamboo) to the “Reincarnation-Wheel (Wheel on the Crimson River).” Finally, one is able to reborn in the six realms. According to the Aṣṭadaśa nāraka sutra ( the Eighteen Hells Sutra), after one passes away, they will enter an intermediate and transitional state between death and rebirth, known as antarābhava in Sanskrit, for forty-nine days. The being will be evaluated by Yama, who will decide if one should get reborn or get punished at the hell. Those who committed the Five Grave Offenses (killing one’s father, killing one’s mother, killing an Arhat, shedding the blood of a Buddha, and creating a schism within the community of Buddhist monks and nun who practice for attaining enlightenment.) will be sent to the Avici Hell and stay there eternally. Kṣitigarbha is the Lord of the Nether World, ruling the ten court of Hell. The lord will set up the “Hall of Teaching” at each court to salvage those sinful ones who still obtain few merits at the offering rituals.

Human beings live the Sahā world (sahāloka in Sanskrit, meaning “endurance of suffering,” a concept of mundane world in Mahāyāna Buddhism) where they share with other reincarnations (including beings of the hells, of the preta, and of malevolent nature spirits) with five turbidities (the Kalpa turbidity, the view turbidity, the affliction turbidity, the living beings turbidity, and the life turbidity). Those who commit the ten evil deeds (killing, stealing, adultery, lying, using immoral language, slandering, equivocating, coveting, anger, and false views) must fall into the three evil paths (animals, preta, and hell). However, how can one escape from the three realms/ twenty-eight heavens (including the six heavens of the desire realm, the eighteen heavens of the form realm, and the four heavens of the formless realm)? Worldly people who don’t have such an awareness cannot leave the cycle of the twelve nidanas (meaning causes or motivations), let alone eliminate the eighty-one afflictions (that have been produced due to misunderstanding regarding reality) and the eighty-eight illusions (including five afflictions of advanced practitioners, also known as five views: view of self, extreme view, evil view, view of attachment to views, and view of morality; and five unintelligent temptations: desire, anger, stupidity, arrogance, and doubt) of thought within the three realms and four Arya satyas (noble truths, including suffering, arising, ending, and path). They cannot realize that the essence of the five skandhas (referring to aggregates of clinging, including the matter of form, sensation, recognition, mental formation, and consciousness) , the twelve ayatana (meaning sense base, including six internal bases: eye, ear, nose, tongue, body, and mind and six external bases: visible objects, sound, odor, taste, touch, and mental objects), and the eighteen dhātavah (meaning compositional elements of human existence, including six consciousness, six faculties, and their objects) are the emptiness and the void. Furthermore, they cannot dispel the two reasons for clinging to the idea of the self and the attachment to elemental constructs and even believe in the two (false) tenets that that karma and nirvana are not real and that the ego and phenomena are real. As a consequence, they fail to develop the eleven wholesome mental factors (faith, energy, conscience, being ashamed, non-attachment, non-aggression, non-delusion, calmness, equanimity, conscientiousness, and non-injuriousness) and cease the sixteen unwholesome mental factors (desire, greed, anger, delusion, arrogance, doubt, wrong view, wrath, enmity, hypocrisy, vexation, jealousy, parsimony, deceit, flattery, harming, ambitiousness, stupidity, lacking of faith, idleness, being unrestrained, forgetting, distraction, non-discernment, ). One must bear in mind that once all our virtuous roots are discontinued, they will be trapped in the never-ending reincarnation and the suffering of infinite continuity.
Is it possible that the hell will be empty one day? If the beings in hell will become extinct while evil spirits inhabit the mundane world, the world could be considered as a pure land. If we could witness the nature of the void, then hell will exist no more.
Since ancient times, the concept of hell has been widely spread among all tribes. Aging, death, beginning, and end are the basis of nature and the core of cosmic consciousness. However, the prosperous civilization as our island is not a place where desire can be eliminated. It’s impossible to eradicate evil nature. Since fetters brought by the constitution, the state, the law, society, the military, corporations, schools, families, and groups are not less than the eighteen levels of hell, the mortals repress themselves, bury their feelings. Day after day, greed, anger, stupidity, arrogance, doubt, and resentment are stacking. However, since the six dust (visible objects, sound, odor, taste, touch, and mental objects) has not yet been extinguished, people in the mundane world are still full of delusions. The demons, devils, evil spirits, and the wondering dead exist in the wilderness, while only advanced practitioners with transcendent would attempt to make contact with the dead in the wasteland and forest. Worldly people like us trespass in Disneyland-like man-made hell. It is absurd and ridiculous that the hellish scenes cannot stop us from perpetrating evil deeds, but the horrific and cruel scenes yet satisfy our self-righteous shame.

The pandemic has been boiling over for more than a year and a half. The number of infected patients worldwide is nearly a hundred and eighty million, and the death toll has risen to four million, which is equivalent to a war crisis. I hope that we can all be compassionate, give peace to the dead, treat all sentient beings well and equally. The hell is innately empty; however, deluded and misleading thoughts would give rise to all jealousy and hatred and then manifest the hell before us. This book merely serves as a memorandum of conscience for dictators of the world’s new cold war, supporters of unrestrained warfare, dark web hackers, and those who are cunning and contemptuous and maltreat others when knowing they have problems.

June 2021,

Yao Jui-chung

引自巴哈文章
曾製作《伊蘇：始源》、《格鬥三人組》等遊戲的法國遊戲製作團隊 DotEmu 今（11）日發表全新《忍者龜》新作《忍者龜：許瑞德的復仇（暫譯，原名：Teenage Mutant Ninja Turtles: Shredder’s Revenge）》，並釋出首部宣傳影片。

　　《忍者龜》系列最早於 1984 年推出漫畫，而後陸續製作動畫、遊戲等作品，故事描述在美國都市的下水道住著四隻接受嚴格訓練的忍者龜：達文西、拉斐爾、米開朗基羅和多那太羅以及他們的師父史林特，聯手對抗邪惡勢力的故事。

　　今日公開的《忍者龜：許瑞德的復仇》是以 1987 年經典復古為靈感、延續當年大型機台版風格來設計的橫向動作遊戲，玩家將跟著李奧納多、拉斐爾、多那太羅和米開朗基羅一起阻止邪惡計畫。

遊戲以像素風格呈現，每個角色、車輛、武器、背景等設計皆受到當年電視節目的啟發。本作支援 1-4 名玩家共同遊玩，並可操控不同戰鬥技能和動作特色的角色，使用連擊動作擊敗對手。官方表示，其戰鬥技能以經典為基礎帶來驚人的新能力，玩家將善用這些能力穿越紐約市的大街小巷和下水道。

《忍者龜：許瑞德的復仇》預計登上 PC 與家用主機平台，目前尚未確定發售日。

✥ 第三屆《聲寶之星》冠軍、《台灣那麼旺》踢館成功
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日期：2020/8/7
地點：新店 京站

歌名：有點甜
原唱：汪蘇瀧、By2
作詞：汪蘇瀧
作曲：汪蘇瀧
翻唱：劉品謙、王哈哈
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摘一顆蘋果　等你從門前經過
送到你的手中幫你解渴
像夏天的可樂　像冬天的可可
你是對的時間對的角色
已經約定過　一起過下個週末
你的小小情緒對我來說
我也不知為何　傷口還沒癒合
你就這樣闖進我的心窩

是你讓我看見乾枯沙漠開出花一朵
是你讓我想要每天為你寫一首情歌
用最浪漫的副歌
你也輕輕的附和
眼神堅定著我們的選擇
是你讓我的世界從那刻變成粉紅色
是你讓我的生活從此都只要你配合
愛要精心來雕刻
我是米開朗基羅
用心刻畫最幸福的風格

用時間　去思念　愛情有點甜
這心願　不會變　愛情有點甜
已經約定過　一起過下個週末
你的小小情緒對我來說
我也不知為何　傷口還沒癒合
你就這樣闖進我的心窩

是你讓我看見乾枯沙漠開出花一朵
是你讓我想要每天為你寫一首情歌
用最浪漫的副歌
你也輕輕的附和
眼神堅定著我們的選擇
是你讓我的世界從那刻變成粉紅色
是你讓我的生活從此都只要你配合
愛要精心來雕刻
我是米開朗基羅
用心刻畫最幸福的風格

是你讓我看見乾枯沙漠開出花一朵
是你讓我想要每天為你寫一首情歌
用最浪漫的副歌
你也輕輕的附和
眼神堅定著我們的選擇
是你讓我的世界從那刻變成粉紅色
是你讓我的生活從此都只要你配合
愛要精心來雕刻
我是米開朗基羅
用心刻畫最幸福的風格
用心刻畫最幸福的風格
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❖歌詞在下面❖

演唱：傅如喬
原唱：汪蘇瀧
作詞：汪蘇瀧
作曲：汪蘇瀧
製作人 Produced by：胡皓
配唱製作人 Vocal Produced by：胡皓@光合聲動
編曲 Music Arranged by：師銳 & 胡皓@光合聲動
和聲編寫 Backing Vocal Arranged by：何文銳@光合聲動
和聲 Backing Vocal Performed by：高傑@光合聲動
吉他 Guitars：許曉冬
尤克裡裡Ukulele：董沅奇@光合聲動
貝斯 Bass：師銳@光合聲動
音頻編輯 Music Edited by：樊俊@光合聲動
混音 & 母帶 Mixed & Mastered by：樊俊@光合聲動
營銷：秦鈺
企劃：子甜君/艾玉
監制：何敏珊
OP：北京唐羽文化有限公司

摘一顆蘋果
等你從門前經過
送到你的手中幫你解渴
像夏天的可樂
像冬天的可可
你是對的時間對的角色

已經約定過
一起過下個週末
你的小小情緒對我來說
我也不知為何
傷口還沒愈合
你就這樣闖進我的心窩

是你讓我看見乾枯沙漠開出花一朵
是你讓我想要每天為你寫一首情歌
用最浪漫的副歌
你也輕輕的附和
眼神堅定著我們的選擇

是你讓我的世界從那刻變成粉紅色
是你讓我的生活從此都只要你配合
愛要精心來雕刻
我是米開朗基羅
用心刻畫最幸福的風格

用時間去思念
愛情有點甜
這心願不會變
愛情有點甜

摘一顆蘋果
等你從門前經過
送到你的手中幫你解渴
像夏天的可樂
像冬天的可可
你是對的時間對的角色

已經約定過
一起過下個週末
你的小小情緒對我來說
我也不知為何
傷口還沒愈合
你就這樣闖進我的心窩

是你讓我看見乾枯沙漠開出花一朵
是你讓我想要每天為你寫一首情歌
用最浪漫的副歌
你也輕輕的附和
眼神堅定著我們的選擇

是你讓我的世界從那刻變成粉紅色
是你讓我的生活從此都只要你配合
愛要精心來雕刻
我是米開朗基羅
用心刻畫最幸福的風格

是你讓我看見乾枯沙漠開出花一朵
是你讓我想要每天為你寫一首情歌
用最浪漫的副歌
你也輕輕的附和
眼神堅定著我們的選擇

是你讓我的世界從那刻變成粉紅色
是你讓我的生活從此都只要你配合
愛要精心來雕刻
我是米開朗基羅
用心刻畫最幸福的風格

用心刻畫最幸福的風格

【Pinyin Lyrics】
Song：yǒu diǎn tián
Singer：fù rú qiáo

zhāi yī kē píng guǒ
děng nǐ cóng mén qián jīng guò
sòng dào nǐ de shǒu zhōng bāng nǐ jiě kě
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xiàng dōng tiān de kě kě
nǐ shì duì de shí jiān duì de jiǎo sè

yǐ jīng yuē dìng guò
yī qǐ guò xià gè zhōu mò
nǐ de xiǎo xiǎo qíng xù duì wǒ lái shuō
wǒ yě bù zhī wéi hé
shāng kǒu hái méi yù hé
nǐ jiù zhè yàng chuǎng jìn wǒ de xīn wō

shì nǐ ràng wǒ kàn jiàn qián kū shā mò kāi chū huā yī duǒ
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yǎn shén jiān dìng zhe wǒ men de xuǎn zé

shì nǐ ràng wǒ de shì jiè cóng nà kè biàn chéng fěn hóng sè
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yòng shí jiān qù sī niàn
ài qíng yǒu diǎn tián
zhè xīn yuàn bù huì biàn
ài qíng yǒu diǎn tián

zhāi yī kē píng guǒ
děng nǐ cóng mén qián jīng guò
sòng dào nǐ de shǒu zhōng bāng nǐ jiě kě
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xiàng dōng tiān de kě kě
nǐ shì duì de shí jiān duì de jiǎo sè

yǐ jīng yuē dìng guò
yī qǐ guò xià gè zhōu mò
nǐ de xiǎo xiǎo qíng xù duì wǒ lái shuō
wǒ yě bù zhī wéi hé
shāng kǒu hái méi yù hé
nǐ jiù zhè yàng chuǎng jìn wǒ de xīn wō

shì nǐ ràng wǒ kàn jiàn qián kū shā mò kāi chū huā yī duǒ
shì nǐ ràng wǒ xiǎng yào měi tiān wéi nǐ xiě yī shǒu qíng gē
yòng zuì làng màn de fù gē
nǐ yě qīng qīng de fù hé
yǎn shén jiān dìng zhe wǒ men de xuǎn zé

shì nǐ ràng wǒ de shì jiè cóng nà kè biàn chéng fěn hóng sè
shì nǐ ràng wǒ de shēng huó cóng cǐ dōu zhī yào nǐ pèi hé
ài yào jīng xīn lái diāo kè
wǒ shì mǐ kāi lǎng jī luó
yòng xīn kè huà zuì xìng fú de fēng gé

shì nǐ ràng wǒ kàn jiàn qián kū shā mò kāi chū huā yī duǒ
shì nǐ ràng wǒ xiǎng yào měi tiān wéi nǐ xiě yī shǒu qíng gē
yòng zuì làng màn de fù gē
nǐ yě qīng qīng de fù hé
yǎn shén jiān dìng zhe wǒ men de xuǎn zé

shì nǐ ràng wǒ de shì jiè cóng nà kè biàn chéng fěn hóng sè
shì nǐ ràng wǒ de shēng huó cóng cǐ dōu zhī yào nǐ pèi hé
ài yào jīng xīn lái diāo kè
wǒ shì mǐ kāi lǎng jī luó
yòng xīn kè huà zuì xìng fú de fēng gé

yòng xīn kè huà zuì xìng fú de fēng gé
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