關於 三魂七魄 咒 ，我們在網路上蒐集到這些相關的討論、資訊與評價

禁后是一則流傳在日本鄉民論壇的都市傳說。

二〇〇九年二月十一日至二〇一〇年三月十七日之間，一名網友在怪談投稿網站HorrorTerror上陸續寫出糾纏著世世代代某個家系的怪異故事。故事圍繞著「禁后」這二個漢字，由於不曉得該怎麼念出這二個漢字，所以習慣以片假名的潘朵拉（パンドラ）來稱呼它。

那個家系有著不為人知的神祕傳統，說得白話一點，那是有著巫女血脈的咒術之家，有看過韓劇《謗法：在此矣》的朋友也許會比較有概念，有些能力者可以運用令人駭怖的咒術，將可能的潛在敵人或是仇家予以咒殺，而施咒者甚至可以遠端操控，將厄運或疾病透過材料注入那個人的三魂七魄，直到對方染上怪病或是不明原因橫死，可說是相當恐怖。

話說講述這則故事的人，小時候住在寧靜的鄉間小鎮，附近除了農田以外沒有什麼可供娛樂的設施，不過有個地方很特別，就在鎮郊有一棟被棄置的空房子，矗立在一望無際的稻田上，似乎很久沒有人住的樣子，外觀看上去非常破舊，它可能是鎮上最古老的房子。奇怪的是，鎮上的大人都不准孩子們提起那棟房子，彷彿會沾染了什麼不祥之氣，包括自己也是這樣，只要講到那棟房子，就會被父母親責罵。

再來就是那棟房子的造型有點古怪，它有著一般的窗戶和用來通風的氣窗，但就是沒有可以出入的大門，如果以前這裡有住人的話，莫非他們都是從窗戶進出嗎，還是說其實曾經有個門，只是不曉得什麼原因被封住了，因為這些原因，孩子們私下將它命名為潘朵拉，就像好萊塢電影裡面常出現的怪怪屋，不小心闖入那棟房子的孩子，很有可能會被怪怪屋給吃掉。

當然包括作者在內，鎮上的小孩都想知道關於老房子的祕密，只不過在當時鎮上的大人們很有默契的絕口不提潘朵拉，宛如謎一般存在的老房子。後來才知道大人頻頻告誡說，那地方別去，其實是有用意的，那是為了保護未經世事的孩子不要被邪惡的力量所操控。但孩子們總有著強烈的好奇心和逆反心理。越是被禁止的事情，就越想去嘗試。

其實啊那棟房子離我們住的地方很近，走路就可以到達的距離，所以孩子們經常會去老房子的附近探險，也沒聽說過發生什麼可怖的事，一直到上中學的時候，班上有個男孩對於潘朵拉的話題很有興趣，姑且我們就稱呼他為Ａ君吧。在那之前，Ａ君的媽媽曾經嫁到外地去，離婚之後，才把Ａ君帶回來與Ａ的外婆一起住，那時候他還不知道潘朵拉的事，有次與我們幾個一塊聊天的時候，聽到潘朵拉的事情，他感到十分好奇，就問我們，那我媽和我的外婆，她們從小就是在這個小鎮上長大，我如果提起潘朵拉的事也會被罵是嗎？

於是大家紛紛說起被自己父母責罵和挨打的經驗，但總好奇這些行為的背後是否隱藏著我們所不知道的祕密，為什麼父母的反應會那麼激烈呢？空屋裡面到底藏有著什麼奇怪的東西，真的沒有人知道嗎？最後在Ａ君的煽動下，本來沒什麼興趣的幾個人決定前往空屋一探究竟。

大家相約去空屋探險的日子是個星期天，背包裡裝著零食和一些必要的物品，選在空屋前集合，因為沒有門可以進去，Ａ君索性打破了窗戶，大家陸續從窗戶爬進屋內，仔細一看，屋內什麼家具也沒有，空蕩蕩的，不像是有人住過的痕跡，他們千不該萬不該闖入這個被視為詛咒的禁忌之屋，後來發生的事，簡直就是超展開，誰也沒料想到走進屋內會看見那種事情，詭異的格局和走廊上令人不快的支撐棒，上頭披著不知是假髮還是人類的頭髮，牆上有著古老的鏡台，走上二樓，也是同樣詭異的光景，古老鏡台和假髮以及鏡台的抽屜。

第一層抽屜和第二層抽屜裡面分別藏有寫著禁后二字的和紙，惟獨第三層抽屜是絕對不能被打開的抽屜，同行的其中一名女孩在不知情的狀況下，打開了那個抽屜，怪事就發生了，她不由自主的將自己及肩的長髮送進嘴裡，發出卡滋卡滋的聲響，她在吃著自己的頭髮，而且眼神顯得呆滯，動作停不下來，後來一行人嚇壞了，趕緊從空屋撤離，跑回距離最近的家，也就是故事敘述者的家中，很快就被母親發現，他們去了那個禁忌的空屋。

很快地，母親通知了其他家長來接孩子回去，當那個女孩的母親得知了自己的女兒不幸打開了第三個抽屜，崩潰地指著其他的孩子問，你們是她的朋友，為什麼不阻止她打開抽屜，所有人一句話也說不出來，臉上露出驚恐的表情，誰也不知道自己觸犯了什麼樣的禁忌，那棟空房子好像決定了什麼災難的命運。

後來，那個女孩被家長帶回去，別的家長簡單的跟大家解釋為什麼不能去那棟空屋的原因，其實那棟房子不是給人住的，而是特別為了鏡台和頭髮所蓋的房子，鏡台以前確實有人使用過，木棒上披著的頭髮也是真的，那樣的裝置看起來就像是某人站立在鏡台前面梳著頭髮，而那個裝置就是傳承下來的儀式。

關於闖入空屋的事，大人們絕口不提，孩子們也明白自己再也不能踏入空屋，而行為變得怪異的那個女孩，她和家人一起搬到了別的地方去，從此消失在小鎮居民的眼中，直到故事敘述者上大學的時候，她的母親收到對方的來信，可是信中的內容卻不能公開讓她知道，那時候母親說出了一句話，到現在仍然忘不了，她說：「身為母親，會為了孩子選擇一輩子保守祕密，如果變成那樣的人是你的話，我也會這麼做。」

上篇故事就先到這裡，令人不解的謎團留待下回分解。

文字 / 銀色快手 怪談家、偽民俗學者

想看完整版故事的朋友
可以搜尋「巴哈姆特」、「禁后」等關鍵詞
Youtube可以觀賞米娜朗讀「禁后」分成上下篇。

人死亡之後，肉體終歸腐朽
但靈魂依然不滅
因靈魂的存在，死後都得接受輪迴轉世

遠古人們就有三魂七魄的傳統觀念
一魂會留在陰間，一魂會轉世
一魂則會在神主牌受家屬供奉
所以安葬後要引魂回來
七魄則會隨著屍體腐爛而消失

老師疫前南下雲林引魂
很多人家裡不平安
絕對都是跟家中倒房夭折未處理有關
往往也都是出了問題才會想去拜

🟡如果你（妳）也常常耳鳴．耳朵癢頭暈．頭痛不好睡．有時心悸胸悶卻始終找不出原因恐怕是跟祖先有關係

【祖先諮詢🗽】
加入line@生活圈│https://lin.ee/3TBd8dueX
官方購物網站 │ http://www.pola168.com.tw/
開啟小鈴鐺🔔訂閲Youtube │ https://reurl.cc/8GRLjo
▫️ ▪️ ▪️ ▫️ ▪️ ▪️ ▫️ ▪️ ▪️ ▫️ ▪️ ▪️ ▫️ ▫️ ▪️
服務項目：陽宅風水，陰宅風水，改名，命名，取藝名，公司命名，祖先處理，改運符咒，易經卜卦算命，命理風水教學，開運商品販售...
☎️開運專線：02- 2523-8282、02-2523-2277

「地獄空」攝影集即將在八月中元節前出版，由知名設計師與攝影家黃子欽設計，內附在下二位高徒精美繪製符咒、心經版畫書籤、愣嚴咒牌、尊勝咒語...等，感恩十方大德助印，希望疫情退散，平安喜樂，後記如下：

野放台灣五十餘年，貪狼獨坐，三方四正殺破狼格局，少年多舛，白手起家，隨展覽雲遊四海，如閒雲野鶴常持各類底片機流連廢墟、山川、宮廟忘返，遂設幻影堂自詡堂主，一日三省「凡所有相皆是虛妄」，常宅於暗房沖片放大通宵、鍾情黑白世界之單純，彩色照片俗世繽紛花俏做作甜美甚至比現實更現實故少拍也。知天命之年有餘，了悟人生一瞬、眨眼即逝，雖非仙人，亦無道骨，初聞離垢地生清淨心，但離華嚴「不動地」尚遠，待修持也。
2017年盛暑拍畢《巨神連線》，心律不整差點心肌梗塞向閻羅王報到，意識死神隨伺在側，人生苦短，如何了生脫死、盡斷煩惱、無所罣礙、遠離顛倒……總不得解，蒙釋迦摩尼佛開示飆淚三晝夜，聞佛法數載始知自我渺如塵埃，甚感慚愧。閒暇乃參訪名寺古剎，禮敬焚香佛陀菩薩羅漢諸神天仙王爺媽娘，台灣宮廟千奇百怪、宗派錯綜複雜（佛教、道教、一貫道、天主教、基督教、齋教、回教＆大同教、儒教鑾堂、天帝教＆天德教、慈惠堂＆勝安宮、軒轅教、道院、理教、萬國道德會、會靈山……）、神棍橫行（依人不依法、偶像崇拜、斂財、邪淫），因歷史變遷、社會動盪、政治鬥爭、意識形態等因素導致佛道混雜，但地獄造景稀少，後專注拍攝各殿閻王、判官、陰司、獄卒、七爺、八爺乃至一切罪人，各寺造景巧妙、耐人尋味，意境乖張溢於言表，造型扭曲非常人所能塑也，然匠心獨運、自成一格，專研西方藝術數十載方知真誠樸拙最美，絲毫不輸喬托（Giotto di Bondone，1267～1337）乃至米開朗基羅（Michelangelo Di lodovico Buonarroti Simoni 1475 ~ 1564）矣。

創立於1986年的石門金剛宮風景優美可眺望北濱，雖主祀四面佛，儒釋道眾神尊也不含糊，可過七星橋解厄、繞行五百黝黑羅漢敲鑼印心、跪拜亞洲最大臥佛涅槃像，安太歲自不在話下，甲子太歲爺雙眼長出手掌印象甚深，1994年經閻羅王指示廟公建造一條肚內設極樂世界及陰曹地府之神龍，行走暗黑通道觸動感應機關，只見面容猙獰受刑者呼天搶地喊冤、身邊盡是血肉糢糊殘肢敗屍腦漿塗地，十殿閻羅各司其職、威儀攝人。新北市林口區青嶺湖北文紫祥宮包公廟則以壁面彩塑地獄浮雕獨步全台，粉嫩色彩搭配卡漫風格，尤為造型簡直恐怖到可愛透頂，該廟主祀森羅殿閻羅天子包拯（包青天），陽世冤屈者可至此參拜祭解，求破懸案者眾，逢中元普渡皆以紙紮船渡亡魂至彼岸，全台唯一閻羅天子巨像籌備中，四周環繞墓地，適合修不淨觀也。台灣首尊彰化八卦山大佛旁南天宮（1971）地府則是首座電動地府，規模精小但驚嚇度破表，略顯破敗但五光十色仍蠻凶悍，出自已故台南大道長金登富之作，而電動神明起始可追溯至1960年代北港朝天宮。倒是嘉義水上鄉白人牙膏觀光工廠「戴相府」、「將軍府」設置十殿地府出乎意料之外，乾淨亮麗、ㄧ殿ㄧ間、簡單樸實。由高雄蓮潭龍虎塔龍口入內可見全臺唯一交趾陶地獄牆面，尊尊栩栩如生，續入龍身乃進聞聲救苦白衣觀音大士三十三化身浮雕隧道，造型設色甚為古錐。高雄大岡山超峰寺入口處「西方三聖蓮池海會」（阿彌陀佛、觀世音菩薩、大勢至菩薩巨像）旁設靜態十殿閻羅（1970年代初），雖略為陳舊然韻味猶存，續往上行可抵「證菩提道－釋迦如來應化事迹」雕塑園區，一攬世尊畢生精華。如來年邁時，琉璃國王為報長期被釋迦族輕蔑之傲慢心，世尊雖三次單獨伽跌坐 阻擋大軍進攻之路，但因緣果報無法逆轉，昔日婢女所生王子瞋恨無以復加，還是滅了祖國。自持神通第一目犍連不忍無辜百姓慘遭屠殺，遂以缽盛救度五百族人，最終卻化為血水，佛言神通廣大仍不敵千百劫業力，因緣果報屢試不爽。其母死後墜入餓鬼道飢餓難耐，目犍連遂展神通救渡，但所食尚未入口皆化為赤火，佛陀囑咐農曆七月十五日僧眾解安居自恣日，於盆中設甘露美食供養十方僧眾，因此超度亡母。後世「盂蘭盆法會」乃至「水懺法會」、「瑜珈焰口法會 」皆為消業障、斷塵垢之超渡儀軌，既渡亡魂也自懺悔。

台南麻豆代天府規模宏大、造型豔麗，不但可遊十八層地獄尚可逛天堂（1979年興建，1983年開放)，燈光絢爛、聲響駭人，獨自漫步宛如觀落陰、地獄走一回。先過「心頭山」、入「清心池」、進「陰陽界」、抵「交簿廳」、達「鬼門關」、遊「補經所」、探「枉死城」、行「奈何橋」，至ㄧ殿泰廣王照「孽鏡台」現造惡原形，睹抱柱、火床等小地獄。二殿楚江王開「陰查簿 」判案定奪，觀糞尿泥、餓鬼、舞池、寒冰、膿血、鞭韃、舌犁、劍葉、戟腹拋接、砧截……等小地獄。三殿宋帝王刑罰為倒吊、銅鐵刮臉、挖眼、搗樁、倒烤、吸血、穿肋、抽筋、蛆蛀等小地獄……兼遊「四生（胎、卵、濕、化）回魂府」。四殿五官王掌管腰斬、拔舌、沸湯、刺嘴、剝皮、箭樹、車崩、射眼……等十六小地獄。隨五殿森羅王豋「望鄉臺」回眸親人最終眼後觀擊膝、誅心、刀山、飛刀火石……小地獄。六殿卞城王別稱「大叫喚大地獄」，轄火牛、虎啖、噬腎、鉗嘴含鍼、釘喉、磨摧、砍頭……等小地獄。七殿泰山王為「熱惱大地獄」，窺烙手指、抽腸、頂石蹲身、油釜滾烹、割舌穿腮……等十六小地獄。八殿都市王掌管「大熱惱大地獄」兼火狗、鐵汁、鐵蛇、鋸劈斷肢、釘板、灸脊、鐵丸、磅秤……等小地獄。九殿平等王直轄十八層「阿鼻大地獄」，直透地心、內中陰森、不見五指、滿溢地漿，皆為極犯，另轄紫赤毒蛇鑽孔、夾頂、鐵鴉、針雨、蜂蠍……等小地獄。至十殿輪轉王上「觀生臺」、「轉劫所八司」（查驗司 、稽善司 、考過司 、恩怨司 、壽命司 、支配司、掌劫司 、授生司）後至「孟婆亭」飲「醧忘湯」忘盡前塵往事，依前世功德過金、銀、玉、石、木、竹六種橋樑至「轉輪臺（紫河車）」入六道輪迴轉生投胎。據《十八泥犁經》記載，人過世後七七四十九天為「中陰生」，經閻羅王審判善惡業力判定去留或懲罰百千萬劫，犯五逆重罪則墮入「無間地獄（阿鼻地獄）」永劫不復。地藏王乃幽冥教主，統轄十殿閻羅，逢三曹普渡便在各殿設「講道所」超度尚存善根之鬼魂。

人類居於五趣（阿修羅、人、傍生、餓鬼、地獄）雜居地五濁惡世之堪忍世界，犯十惡業（殺生、偷盜、邪淫、妄語、兩舌、惡口、綺語、貪慾、嗔恚、愚痴）者必墮三趣惡道。如何出「三界」（欲界、色界、無色界）二十八天？凡人無此意識，別說能破「十二因緣」（無明、行、識、名色、六入、觸、受、愛、取、有、生、老死）還滅門，更別想斷除「四聖諦」（苦、集、滅、道）集地八十一品見惑與八十八使思惑（五利使-身見、邊見、邪見、見取見、戒禁取見、五鈍使-貪、瞋、癡、慢、疑），了悟「五蘊」（色、受、想、行、識）本空、「十二入」（眼、耳、鼻、舌、意、色、聲、香、味、觸、法）空、「十八界」空，破俱生我執與分別我執、法執甚至空執，生十一處「善心所」（信、精進、慚、愧、無貪、無瞋、無痴、輕安、不放逸、行捨、不害），降二十六處「惡心所」（貪、瞋、癡、慢、疑、惡見、忿、恨、覆、惱、嫉、慳、誑、諂、害、憍、無慚、無愧、掉舉、惛沉、不信、懈怠、放逸、失念、散亂、不正知），須知善根斷盡則陷永劫輪迴、無垠轉世之苦。

地獄可能空滅嗎？若地獄空乏人間多鬼怪，地獄淨空世間何嘗非淨土？若能證空性何處現地獄？

地獄曠古來便廣泛流傳各部族間，老死生滅為自然運行之基礎、宇宙意識之核心，然今文明昌盛如咱城邦並非慾望消弭之所，惡性所及實無可根除，礙於憲法國家法律社會軍隊企業公司學校家庭團體之層層束縛不亞於十八層，乃遁於壓抑、束己情懷，暗埋心底、日久貪嗔痴慢疑怨噌會疊穢。而六塵未熄，心多妄念，妖魔鬼怪魑魅魍魎孤魂閃靈出沒於荒郊乃至人間，會靈於曠野密林以增性靈乃出世高人修煉之舉，我等凡人擅闖宛如迪士尼般之人造地獄，三魂七魄尚不足以出竅，驚邪恐怖淒厲猙獰倒滿足了自以為是的慚愧，豈不謬哉？

病毒肆虐年半有餘，全球確診者逼近一億八千萬，枉死者近四百萬，堪比戰爭規模，望眾生發慈悲心、令往生者安息、善待其他物種、平等有情眾生。地獄本空，唯妄念生起一切羨慕嫉妒恨而地獄現前。盡以此書作為世界新冷戰獨裁者、超限戰者、暗網駭客、陰險狡猾冷嘲熱諷落井下石者之良知備忘錄矣。

姚瑞中寫於2021年端午節

Postscript

I have been living recklessly in Taiwan for more than fifty years. According to Zi Wei Dou Shu (Purple Star Astrology), Tan Lang is the sole star in my house of Self. This star, which represents xxx, forms an equilateral triangle with that star Qi Sha and Po Jun on the square chart and constitutes a Sha Po Lang pattern. The pattern indicates a kind of turbulence and change, a life of wandering with ups and downs and it tells a lot about my life. After my ill-fated youth, I started from scratch and traveled around the world with exhibitions that I participated. Like a flaneur, I wandered around ruins, nature, and temples with every type of film camera obliviously. Thus, I founded the Hall of Illusion and claimed to be the master of the hall. Several times a day, I pondered a quote from the Diamond Sutra, “Everything with form is unreal.” In addition, I usually stayed in the darkroom developing film and enlarging those negatives overnight. However, I treasured the simplicity of the black and white world. The earthly, gaudy, garish, phony and pleasing qualities within colored photos make the images even more realistic than the real world. It is not my cup of tea, so I seldom took colored photos. In Confucian thought, the age of fifty marks the stage knowing the mandate of Heaven. I am now at my fifties and realize how ephemeral human life is. However, I am not an immortal, nor having sagelike characteristics. I just learned that the stage of stainless (the second bhūmi) and develop a pure mind that is free from doubt and defilement. However, I’m still far from the immovable state and need to practice.

In the summer of 2017, after filming the work Incarnation, I experienced a severe heart rhythm problem which almost triggered myocardial infarction and could have killed me. Consequently, I realized that death was waiting for me and the life is too short to figure out how I can liberate myself from the cycle of Birth and Death. I couldn’t comprehend how to be free from all afflictions and worries and how to avoid delusive ideas. I wept for three days and nights after being enlightened by Shakyamuni Buddha. Up to the moment, I felt ashamed that I failed to realize that the self is as insignificant as dust after these years learning and practicing Buddhism. Since then, I have visited famous temples and monasteries in my spare time, worshiping Buddha, Bodhisattvas, arhats, and all the deities and immortals. Taiwan’s temples are myriad with a enormous number of sects, including Buddhism, Taoism, Yiguandao, Catholicism, Christianity, Chinese religions of fasting, Islam& Baháʼí Faith, Confucianism, Tiandiism& Tian-De Teachings, Xiwangmu cult, Yellow Emperor Sect, Precosmic Salvationism, Liism, World Wide Ethical Society, séance cult, etc. Some people even claim that they can mediate communication between the deities or spirits of the dead with human beings, having their believer rely on themselves instead of the orthodox dharma or dogma and pay excessive respect and admiration for the mediums or objects, accumulating wealth through such an unfair means or even harassing their believer sexually. Due to Taiwan’s historical changes, social turbulence, political struggles, and ideological issues, Buddhism and Taoism are somehow mixed. However, there are few emphases on the concept of the hell. As I took photographs of Yama of each court, judges, wardens of the underworld, jailers, General Fan and Hsieh (the ghost escorts) and all sinners, I found few temples cleverly created hellish scenes that are intriguing, exaggerating, and extraordinary. However, the creations are unparalleled unique. I have been studying Western arts for decades and then I came to realize that simplicity makes the most beautiful works of art. These hellish scenes can even compete with works of Giotto di Bondone (1267-1337) and Michelangelo Di lodovico Buonarroti Simoni (1475-1564).

Jingang Temple Shimen District, founded in 1986, overlooks the beautiful North shore. Although the temple is mainly dedicated to Phra Phrom (the Thai representation of Mahabrahma), spirits of Confucianism, Buddhism, and Taoism can also be founded in the temple. The worshipper can go cross the Seven Star bridge to relieve bad luck, walk along the five hundred arhat statues and knock on the gong to affirm one’s Buddha nature. Furthermore, the worshipper can also prostrate themself before Asia’s largest statue of Buddha in Nirvana (the Reclining Buddha statue) and pacify the Taoist Tai Sui deity of the year. I was impressed by the Jia-Zi Tai Sui General that a pair of palms grow out of his eyes. In 1994, the biō-kong (the person taking charge of the temporal affairs of a temple) received a divine inspiration from Yama (the King of Hell) that he had to build a sacred hall in the shape of a divine dragon, with the interior designed according to the World of Ultimate Bliss and the Underworld. When the visitor walks in the dark hallway, they will see the tortured people (dioramas, of course) scrunching their faces and crying bitterly and loudly in excessive grief as the visitor triggers the mechanism. One will even find them in the midst of flesh, body liquid and blood, mutilated limbs, and rotten corpses. While each of the ten Yamas are focusing on their own duties, showing their sacred dignity that collect visitors’ attention. The Baogong Temple in Linkou District, New Taipei City exclusively features colorful depiction of hellish scenes in relief in Taiwan. With its pastel shades and cartoon-like style, the relief is both grotesque and adorable at the same time. This temple is dedicated to Bao Zhen (also known as Justice Bao) representing the incarnation of Yama. Living people who have been treated unjustly can come worshipping Bao Gong and receive exorcism. Therefore, many people come here for seeking to solve unsolved cases. In Zhongyuan Festival (the ghost festival), the temple will burn the Zhizha (paper craft) boat to ferry the ghosts to the other shore, which is the shore of enlightenment. The only giant statue of Yama in Taiwan is still in the making. The temple is surrounded by a cemetery, suitable for meditating on the loathsomeness and impurity. Nantian Temple (1971), located next to the Eight Trigram Mountains Buddha in Changhua, features the first animatronic underworld. Despite the small size, the animatronic underworld is intensely shocking. Though it’s slightly worn, the colorful dioramas are still brutally ferocious. The creator was the late venerable Dao Zhang (Taoist priest) Jing Deng-fu while the origin of animatronic deities can be traced back to the 1960s Beigang Chaotian Temple. On the contrary, the Whiteman Toothpaste Tourism Factory in Shuishang Township, Chiayi, features ten Yamas with individual booth. The place is unexpectedly clean and polished yet keeps a simple and modest tone. Then, the Dragon Pagoda of the Dragon and Tiger Pagodas at Lotus Lake in Zuoying, Kaohsiung, holds the only relief of hellish scenes made of Kochin ceramic. All the figures are vivid and life-like. If one goes further into the pagoda, they will see a relief tunnel of the thirty-three incarnations of the white-robed form of Guanyin (Avalokiteśvara) on a white lotus, with a lovely and interesting design. Another Hall of Yama is built in the 1970s next to the entrance of Dagangshan Chaofeng Temple, located in the Alian District of Kaohsiung. Visitors will also see three statues of the Three Holy Ones of the Western Pureland (Amitābha, Avalokiteśvara, Mahāsthāmaprāpta) which assemble at a lotus pond. Although the hellish scene looks somewhat antiquated, you may still find its previous charm. If one goes further, they will reach the sculptural garden of “Attaining the Bodhi Way: the Incarnation of Sakyamuni Buddha,” where the visitor can see the essence of Bhagavato’s (meaning the Blessed one, one of the common epithets for Buddha) life. When Tathāgata (another epithet for Buddha) was old, the king of Kosala wanted to avenge the arrogance of the tribe of Shakyas who had long despised him, regarding him as a son of a maiden. Although Buddha has sat in lotus position alone three times to stop the army from attacking his tribe. However, one can never reverse the cause and following karma. The prince born of a maiden was so furious that he eventually destroyed his homeland. Maudgalyāyana (one of the Buddha’s closest disciples), who is said to have had supernatural abilities that surpassed the other disciples, could not bear to see the slaughter of innocent people. Thus, he saved five hundred people of his tribe with a pātra (an eating utensil of Buddhist monks). Unfortunately, everything he did was in vain, those who were saved eventually turned into a puddle of blood. The Buddha said that the supernatural abilities cannot surpass the power of karma. The cause and effect work all the time. When Maudgalyāyana’s mother fell into the path of hungry ghost, he used his supernatural abilities to save his mother from hunger. However, all the food turned into fire before being fed to his mother. Later, the Buddha commanded the monks to put nectar and dishes in a basin on the 15th day of the seventh month in the lunar calendar for the monks from all directions to free his mother from reincarnation. In later times, the Ullambana Dharma Service, the Compassionate Samadhi Water Repentance, and the Yoga Collection for Feeding the Searing Mouths Dharma Service are rituals to eliminate karmic hindrance and to cease to worldly delusions. Through such practices, one can free the dead as well as confess their repentance.

Madou Daitian Temple is a magnificent and colorful temple in Tainan. Not only can the worshippers visit the eighteen levels of Hell but also the Heaven (it was built in 1979 and inaugurated in 1983) here. The lighting and sound effects are stunning and frightening. When walking alone in the space, one may feel like taking a Guan Luo Yin trip (a Taoist necromancy which leads people’s spirits to hell and communicate with the dead ones) to visit the underworld prison. Before arriving the first court of the underworld, the visitor will walk through the Mountain of Heart Summit, the Pure Heart Pond, the Frontier between the Living and the Dead Realms, the Soul Registry Hall, the Portico of Demons, the Center for Complementary Teaching of Canonical Books, the Citadel of Premature Death, and the Bridge of Vanity. When one arrives at the first court, they will see King Chin-guang, who is in charge of the court, using the Mirror of Retribution to show the earthly form of evil creatures and also witness the sub-hell of Pillar-Holding and Fire Bed, etc. At the second court, King Chu-jiang collates the register of sins the souls of the dead have committed to impose the punishments. Here, you will see the sub-hell of Excrement and Urine, Hungry Ghost, Burning Dance Floor, Ice, Pus and Blood, Whipping, Tongue-Raking, Sword Blade, Stomach-Piercing, Chopping, etc. Next, the dead at the third court, ruled by King Song-di, will receive the punishments including inversion tortures, face-skinning with steel and copper knife, eye-wrenching, pounding, blood-sucking, rib-piercing, roasting, tendon-taking, being eaten by maggots. The visitor can pay a visit to the Palace of Soul-Resuscitation for the Four Forms of Creatures (birth from an egg, birth from a womb, birth from moisture, and birth by transformation). King Wu-guan is in charge of the fourth court. There are sixteen sub-hells at the fourth court including Waist Chop, Tongue Removal, Boiling Pond, Mouth-stabbing, Skin-peeling, Sword Tree, Burning Wheels and Cart, Eye-shooting, etc. Next, at the fifth court, sinful souls are allowed to ascend the Tower of Hometown-Viewing to take a final look of their family. The visitor will witness sub-hells of Knee-striking, Heart-slicing, Blade Mountain, Flying Swords and Burning Stones, etc. The King of Bian City takes charge of the sixth court, which is also known as the “Great Hell of Screaming,” with sub-hells including Fire Cattle, Tiger-Biting, Kidney-Eating, Mouth-Poking, Throat-Nailing, Iron Mill, Decapitation, etc. The King of Tai-shan is in charge of the seventh court, the “Great Hell of Heat and Fire.” The sixteen sub-hells at this court include Finger-Searing, Bowel-Hauling, Stone-Bearing, Boiling Oil, Tongue-Removal and Cheek-Piercing, etc. Next, the King Du-shi is in charge of the eighth court, the “Great Hell of Intense Fire and Heat,” and the sub-hells including Fire Dogs, Molten Iron, Iron Snakes, Dismemberment, Steel Spikes, Burning-Marrow, Iron Ball, Scale, etc. The ninth court is ruled by the King Ping-deng. It is known as the biggest court, Avici Hell (the Hell of Incessant Suffering), which if the lowest level of the hell realm and the interior is gloomily and terrifyingly dark. Those who committed the most serious evil deed will be sent to the Avici Hell. Sub-hells such as Poisonous Snake, Brain-Removal, Crow-Gnawing, Raining Needles, Wasps and Scorpions are included at this court. After arriving the tenth court, ruled by the Great King of the Reincarnation Palace, one can visit the “Observatory of Life on earth” and the “eight bureaus of the Reincarnation Palace” (including the Bureau of Judicial Control, the Bureau of Good-Actions, the Bureau of Bad-Actions, the Bureau of Debts, Gratitude, and Vengeance, the Bureau of Longevity and Destiny, the Bureau of Familial Ties, the Bureau of the Reincarnated, and the Bureau of Birth). The sinful one will be sent to the Pavilion of Mengpo and made to drink the Soup of Forgetfulness to forget all past affairs. According to the sinful one’s merits of previous life, they will go across one of the six bridges (gold, silver, jade, stone, wood, bamboo) to the “Reincarnation-Wheel (Wheel on the Crimson River).” Finally, one is able to reborn in the six realms. According to the Aṣṭadaśa nāraka sutra ( the Eighteen Hells Sutra), after one passes away, they will enter an intermediate and transitional state between death and rebirth, known as antarābhava in Sanskrit, for forty-nine days. The being will be evaluated by Yama, who will decide if one should get reborn or get punished at the hell. Those who committed the Five Grave Offenses (killing one’s father, killing one’s mother, killing an Arhat, shedding the blood of a Buddha, and creating a schism within the community of Buddhist monks and nun who practice for attaining enlightenment.) will be sent to the Avici Hell and stay there eternally. Kṣitigarbha is the Lord of the Nether World, ruling the ten court of Hell. The lord will set up the “Hall of Teaching” at each court to salvage those sinful ones who still obtain few merits at the offering rituals.

Human beings live the Sahā world (sahāloka in Sanskrit, meaning “endurance of suffering,” a concept of mundane world in Mahāyāna Buddhism) where they share with other reincarnations (including beings of the hells, of the preta, and of malevolent nature spirits) with five turbidities (the Kalpa turbidity, the view turbidity, the affliction turbidity, the living beings turbidity, and the life turbidity). Those who commit the ten evil deeds (killing, stealing, adultery, lying, using immoral language, slandering, equivocating, coveting, anger, and false views) must fall into the three evil paths (animals, preta, and hell). However, how can one escape from the three realms/ twenty-eight heavens (including the six heavens of the desire realm, the eighteen heavens of the form realm, and the four heavens of the formless realm)? Worldly people who don’t have such an awareness cannot leave the cycle of the twelve nidanas (meaning causes or motivations), let alone eliminate the eighty-one afflictions (that have been produced due to misunderstanding regarding reality) and the eighty-eight illusions (including five afflictions of advanced practitioners, also known as five views: view of self, extreme view, evil view, view of attachment to views, and view of morality; and five unintelligent temptations: desire, anger, stupidity, arrogance, and doubt) of thought within the three realms and four Arya satyas (noble truths, including suffering, arising, ending, and path). They cannot realize that the essence of the five skandhas (referring to aggregates of clinging, including the matter of form, sensation, recognition, mental formation, and consciousness) , the twelve ayatana (meaning sense base, including six internal bases: eye, ear, nose, tongue, body, and mind and six external bases: visible objects, sound, odor, taste, touch, and mental objects), and the eighteen dhātavah (meaning compositional elements of human existence, including six consciousness, six faculties, and their objects) are the emptiness and the void. Furthermore, they cannot dispel the two reasons for clinging to the idea of the self and the attachment to elemental constructs and even believe in the two (false) tenets that that karma and nirvana are not real and that the ego and phenomena are real. As a consequence, they fail to develop the eleven wholesome mental factors (faith, energy, conscience, being ashamed, non-attachment, non-aggression, non-delusion, calmness, equanimity, conscientiousness, and non-injuriousness) and cease the sixteen unwholesome mental factors (desire, greed, anger, delusion, arrogance, doubt, wrong view, wrath, enmity, hypocrisy, vexation, jealousy, parsimony, deceit, flattery, harming, ambitiousness, stupidity, lacking of faith, idleness, being unrestrained, forgetting, distraction, non-discernment, ). One must bear in mind that once all our virtuous roots are discontinued, they will be trapped in the never-ending reincarnation and the suffering of infinite continuity.
Is it possible that the hell will be empty one day? If the beings in hell will become extinct while evil spirits inhabit the mundane world, the world could be considered as a pure land. If we could witness the nature of the void, then hell will exist no more.
Since ancient times, the concept of hell has been widely spread among all tribes. Aging, death, beginning, and end are the basis of nature and the core of cosmic consciousness. However, the prosperous civilization as our island is not a place where desire can be eliminated. It’s impossible to eradicate evil nature. Since fetters brought by the constitution, the state, the law, society, the military, corporations, schools, families, and groups are not less than the eighteen levels of hell, the mortals repress themselves, bury their feelings. Day after day, greed, anger, stupidity, arrogance, doubt, and resentment are stacking. However, since the six dust (visible objects, sound, odor, taste, touch, and mental objects) has not yet been extinguished, people in the mundane world are still full of delusions. The demons, devils, evil spirits, and the wondering dead exist in the wilderness, while only advanced practitioners with transcendent would attempt to make contact with the dead in the wasteland and forest. Worldly people like us trespass in Disneyland-like man-made hell. It is absurd and ridiculous that the hellish scenes cannot stop us from perpetrating evil deeds, but the horrific and cruel scenes yet satisfy our self-righteous shame.

The pandemic has been boiling over for more than a year and a half. The number of infected patients worldwide is nearly a hundred and eighty million, and the death toll has risen to four million, which is equivalent to a war crisis. I hope that we can all be compassionate, give peace to the dead, treat all sentient beings well and equally. The hell is innately empty; however, deluded and misleading thoughts would give rise to all jealousy and hatred and then manifest the hell before us. This book merely serves as a memorandum of conscience for dictators of the world’s new cold war, supporters of unrestrained warfare, dark web hackers, and those who are cunning and contemptuous and maltreat others when knowing they have problems.

June 2021,

Yao Jui-chung

👻妞影音鬼月特別企劃💀
這幾組關鍵字沒事真的不要亂google好嗎！？
剪輯小姐姐三魂七魄都飛一半啦
圖片搜尋momo嚇到手機差點摔爆(手機丟)

※內容有部分血腥與犯罪情節，請小心觀看

同場加映「透心涼」電影清單.....
https://www.niusnews.com/=P1rcnol3

#鬼月特別企劃
#google關鍵字
#獵奇

【Follow妞新聞】
☞Instagram►►http://bit.ly/2gVcESW
☞Line@►►http://bit.ly/2eZ7kgR
☞Facebook►►http://bit.ly/2wjHJBM

原本充滿歡笑聲的碧潭樂園
如今卻成為讓人聞風喪膽的猛鬼樂園
因為這個地方發生許多恐怖的靈異事件
成了現在探險試膽的熱門景點之一
⋄⋄⋄⋄⋄⋄⋄⋄⋄⋄⋄⋄⋄⋄⋄⋄⋄⋄⋄⋄⋄⋄⋄⋄⋄⋄⋄⋄⋄⋄⋄⋄⋄⋄⋄⋄⋄⋄⋄⋄⋄⋄⋄⋄⋄⋄⋄⋄⋄⋄⋄⋄⋄⋄⋄⋄⋄⋄⋄⋄
感謝搞神馬的邀約
喜歡聽謝老師講鬼故事的觀眾朋友
下面還有很多參與本次活動的創作者們喔！

搞神馬：https://youtu.be/wlk1SiACWOw
三原JAPAN：https://youtu.be/L5nbpH4A64Q
Lucky Mercenery幸運傭兵：https://youtu.be/rcFz06nTyg0
柴柴過生活：https://youtu.be/zFJtE0Ru23A
黑羽：https://youtu.be/MdjF2CYDkew
希露弟弟啃雞腿：https://youtu.be/0MzDJhFRWqY
阿倫與廢大叔：https://youtu.be/jGCUhk_Y0TA
微疼：https://youtu.be/4U-HLGRVtpc
異色檔案：https://youtu.be/gDBFrZGWqC8
隻隻：https://youtu.be/dtJhpcVTYul
銘銘就：https://youtu.be/F6zRV4Xg-_Q
BusBoy巴士司機：https://youtu.be/PuTNTqpIPjc
Soya手癢計劃：https://youtu.be/SydVhuUeeC4
arhoTV：https://youtu.be/RLtYWz2hL6w
Podcast 偷聽史多利：https://reurl.cc/R0VeNx
八婆BESTIES：https://youtu.be/hT2GmTI6njQ
跑腿女孩：https://youtu.be/bfDG7U8CF2s
霸軒與小美：https://youtu.be/XkBcQqyq_CE
We Want JAY 士杰：https://youtu.be/0hQcqqcu5I0
崔璀璨：https://youtu.be/YBWW2ij2qQI
王狗：https://youtu.be/RDDSgMBeoOs
八三夭：https://youtu.be/ZINk2MC0T6Y
黃氏兄弟：https://youtu.be/MyWfGjKtwEE
Yo Cindy：https://youtu.be/e_OPXEuLoE0
索艾克：https://youtu.be/BY9Nu3LLDi0
靈偵探 - 謝沅瑾老師：https://youtu.be/H2YANvFf3Q4
技安：https://youtu.be/jdbPwU7_bJg
鵝肉麵feat 賤葆,163braces, 戴安娜：https://youtu.be/3sb6ma_LVho
喪屍老爸：https://youtu.be/88vrJKJb5Po
胃酸人：https://youtu.be/uBiGfLjakiM
胃酸人：https://youtu.be/hI39KJy8uT4
超強系列：https://youtu.be/3riLq-Rtadg
FJ234：https://youtu.be/Olw5FizVpYk
Hi a day：https://youtu.be/ZMuDDBna8kI
秀煜：
解密工作室：
⋄⋄⋄⋄⋄⋄⋄⋄⋄⋄⋄⋄⋄⋄⋄⋄⋄⋄⋄⋄⋄⋄⋄⋄⋄⋄⋄⋄⋄⋄⋄⋄⋄⋄⋄⋄⋄⋄⋄⋄⋄⋄⋄⋄⋄⋄⋄⋄⋄⋄⋄⋄⋄⋄⋄⋄⋄⋄⋄
加入創意油管官方 line 帳號 ▶https://lin.ee/bLBC8F1
或是輸入 @ideastube 節目彩蛋都在這裡唷！
⋄⋄⋄⋄⋄⋄⋄⋄⋄⋄⋄⋄⋄⋄⋄⋄⋄⋄⋄⋄⋄⋄⋄⋄⋄⋄⋄⋄⋄⋄⋄⋄⋄⋄⋄⋄⋄⋄⋄⋄⋄⋄⋄⋄⋄⋄⋄⋄⋄⋄⋄⋄⋄⋄⋄⋄⋄⋄⋄⋄

00:30 碧潭幸福樂園
01:43 太白樓
02:09 碧潭
03:26 老師在碧潭出外景
03:55 最容易聚集在廢棄樂園的好兄弟類型
05:09 夜遊靈異廢墟 要留意哪些事

⋄⋄⋄⋄⋄⋄⋄⋄⋄⋄⋄⋄⋄⋄⋄⋄⋄⋄⋄⋄⋄⋄⋄⋄⋄⋄⋄⋄⋄⋄⋄⋄⋄⋄⋄⋄⋄⋄⋄⋄⋄⋄⋄⋄⋄⋄⋄⋄⋄⋄⋄⋄⋄⋄⋄⋄⋄⋄⋄⋄

✧ 訂閱追蹤
▪︎ 謝沅瑾命理／民俗文化研究中心 Facebook
https://www.facebook.com/hyjls/
▫︎ 創意油管 Instagram
https://www.instagram.com/ideastubetv/
▪︎ 創意油管 Facebook
https://www.facebook.com/ideastubemedia

⋄⋄⋄⋄⋄⋄⋄⋄⋄⋄⋄⋄⋄⋄⋄⋄⋄⋄⋄⋄⋄⋄⋄⋄⋄⋄⋄⋄⋄⋄⋄⋄⋄⋄⋄⋄⋄⋄⋄⋄⋄⋄⋄⋄⋄⋄⋄⋄⋄⋄⋄⋄⋄⋄⋄⋄⋄⋄⋄⋄
♡ 合作邀約歡迎聯繫
▫︎ frank@ideastube.co
⋄⋄⋄⋄⋄⋄⋄⋄⋄⋄⋄⋄⋄⋄⋄⋄⋄⋄⋄⋄⋄⋄⋄⋄⋄⋄⋄⋄⋄⋄⋄⋄⋄⋄⋄⋄⋄⋄⋄⋄⋄⋄⋄⋄⋄⋄⋄⋄⋄⋄⋄⋄⋄⋄⋄⋄⋄⋄⋄⋄
＃幸福樂園＃居家納涼特輯 ＃鬼月

探索秘境是近年來越來越多人喜歡的行程，但美景伴隨而來的危機你可知道有多洶湧？！
#秘境 #喪命 #打卡

奪金成名不謝黨 全紅蟬揭開中國底層悲哀
👉https://youtu.be/rIA1hJEjIcQ
17年婚姻不敵白富美 狠心渣醫手段令人髮指
👉https://youtu.be/E_xfMg3xIDw
影響索非亞一生！他的這段話說出社會險惡
👉https://youtu.be/TVARufsktAk

【分段重點】
00:00 開場介紹
01:39 看的到卻救不到 父子雙雙溺斃！
05:44 母親聲聲呼喚 終尋獲兒子大體！
11:06 三申五令別去玩水 偏偏就掉到水裡？
14:35 絕美的秘境沙灘 卻頻頻帶走人命？
17:18 拍照瞬間被浪捲走 游泳好手驚險自救！
21:25 被攝影師要求冒險下水 小女生不敢拒絕！
26:18 秘境拍的絕美照 背後多艱辛？
30:07 三層樓高的湖水 跳下去有多危險？
34:14 深不見底的潭水裡找手機 為險暗藏！
37:04 宛如仙境的高深秘境 七天才走得到！
40:25 連走七天的登山行程 餐餐大魚大肉？
44:52 上百公尺深的峽谷 是秘境也是險境！
47:35 為了美麗照片 跑片全台灣秘境！
51:00 想尋找秘境溫泉 卻差點送命？
59:16 在人跡罕至的秘境溫泉 救了一條人命！
01:02:41 探訪秘境瀑布 差點送了命！

每周一到周五晚上10點半準時上傳最新節目！
支持正版，尊重版權請訂閱【新聞挖挖哇】
官方 Youtube 頻道喲！

臉書請搜尋【新聞挖挖哇粉絲團】
http://www.facebook.com/newswawawa

#新聞挖挖哇#鄭弘儀#新聞挖挖哇2021