《「拴馬索」——念珠之功德與作用之五 》
我有幾串和瑪瑙相關的念珠,有新有舊,最老的念珠曾經收藏到一串戰國時代的紅瑪瑙古珠,形制上呈現算盤珠且不規則狀,距今已經大約有兩千七百多年左右的歷史,覺得不可思議。當初這串念珠是被置放在一位收藏家舖子裡玻璃櫃內,實在是不起眼而且珠繩老舊,絲穗已呈支離破舊之相,一般人應該不會注意到它的存在,要不是看見一只成化窯杯要老闆開櫃讓我上手細看,也不會發現,或許這便是緣分吧!向老闆借了光筆,沒想到一打光,整串橘紅色的光華更顯現出晶光剔透、靈巧精緻的身姿,令我愛不忍捨,上手把玩再三,似乎有股和古人相接,千古一夢的感覺,究竟醒和夢、現實與想像、物及我這中間的區隔豈是境界所能涵蓋。這也讓我憶想到過去曾經讀過《太平廣記》中所載唐玄宗愛女太華公主,想起了前世諸多思緒,其中有一段小時候向宮中的人索要過去世她使用過念珠一事;也想到黃庭堅的南柯一夢,巧遇夢境中的老太太正在祭拜過往的女兒,黃庭堅好奇地參訪老太太女兒的舊房,打開過去世的櫃子,赫然發現眼前的老婦竟是自身前世的親母,最後把這老婦迎請回家好生供養……也想到了永嘉大師的《證道歌》——「夢中明明有六趣,覺後空空無大千」,雖然也談到了夢,但境界又大不相同,人世之間,時空遞變,無一不和因果輪迴有關,我們既無神通,怎知眼前一切人事地物,無一不是前世今生之演繹……。
在古代,瑪瑙一直是用來做為護身的符咒一般,佩掛在身上,做為解厭辟邪之用。有看過出土文獻所記載,在兩萬八千多年前,在山西一處遺址中就曾經有挖掘過紅瑪瑙器皿出現,從形制上判斷,應該屬於當時那年代最高領袖或是祭師身上之物,一般人是無法佩戴這麼貴重的珍寶。其實所謂的紅瑪瑙,也是近代這幾年才又再度竄紅的南紅,在古老的中國,曾經有五百年左右的時間,一度紅瑪瑙被當作是最重要的錢幣使用……。
近代由於市場炒作和自家人現實利益關係,一度瑪瑙水漲船高。在中國自古瑪瑙便被大幅度地使用,再加上瑪瑙有七寶之稱,因此在佛、道界中使用更是頻繁,其生產之處大部分分布在中國地區的諸多省分,約莫有二十二個地區,隨著產區的不同,顏色也各有不同,有些地區的瑪瑙色彩極為繽紛,甚至於超過三四種色系混雜在一塊石頭上,做為雕塑配件,極為好看。就曾在一古董舖子內見有早期所稱水草瑪瑙,這是被歐洲人做為胸針配件,大小大約是半個巴掌,在燈光下探照,只見裡面內含紋路雖錯綜卻又條理清晰,脈絡涇渭分明,稍一挪動,便又有不同的風貌呈現出來,最難得的是一翻身又是一番景象,原來這胸針恍如一幅潑墨畫一般,底部所呈現出來墨綠色條紋,就如同翻滾不定的海洋,深層處有隨著海波搖曳生姿的草蔓,煞是好看!更有鮮紅如禽血般豔紅色瑪瑙,據說是張家口最看家的產物,當然此處所產之瑪瑙也有不同色澤的石礦,它的特質從外形上看,就如同嬰兒肌膚般毫無皺理可見,至於掌心摩挲起來,卻又有股溫潤沁心之感油然而生,很是歡喜……。
雖然我手邊有幾串早期所收購之不同色彩的瑪瑙念珠,也有極不容易從各處拼湊取得的藥師珠,黑白分明,並且顆顆如同露水上之明珠一般,乍看剔透異常,但用放大鏡看,卻又清晰地見到歷史的軌跡,這些都是老瑪瑙珠,如同老熟透梧桐珠一般油光水滑,我有時當做飾物佩於胸前,有時閒置於手掌上撥弄盤轉,有助於參詳文句與經偈。但我較偏愛一串單純豔紅如朝陽般紅瑪瑙珠串,早期用來唸誦阿彌陀佛或準提佛母以及紅度母,這串如鴿血、紅雞血石一般瑪瑙念珠,它的紅在不同的光線下,如貴婦身上所著紅妝素裹般,有時在夏日的餘暉光線下又有如浮光流丹一般,有股遠離囂塵清新且豔麗……。(未完待續)
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同時也有1部Youtube影片,追蹤數超過4萬的網紅Raymond Regulus,也在其Youtube影片中提到,MV taken from youtube 冯提莫《小幸运》 Facebook: https://www.facebook.com/raymond.regulus.80 Email: [email protected]...
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欠了三種債
找我昇運的人特別多,(一些名人的名單不能提,除非對方同意),他們年年昇運,你見到別人旺,肯定人家做了好多事你不知道。
好似我的富婆表姐,她有幾十個豪宅物業,每間都過億,看看她背後做過什麼?她每個月燒兩次衣丶每月都超渡債主丶每日做能量灌頂丶開辦好多慈善學校丶不斷的行善...
我有位金融朋友,他的整體運特別旺,看看他做了什麼?
他在我的佛堂永遠供了一個吉祥牌位丶他每個星期做一次法事丶每年調整風水丶常做慈善丶每日唸經丶戴水龍珠手鏈丶供寶瓶...
再看大家都熟悉的李兆基,世界各地捐贈丶建立寺廟丶寺廟僧人每日爲他修法....
所以見人表面好,因為背後付出的多!
言歸正傅,所有人一生中都欠三種債務。兩種陰債,一種陽債。
一種是我們轉世時的受生債,也叫人皮債,也就是說我們借人皮套着意識下生,所欠前世的人皮債務。
一種是我們宿世輪迴之中所欠的因果債、父母債、風流債等等。這些陰債統稱爲天地債。
一種陽債,是我們從出生到現在,我們所欠的殺生、偷盜、淫亂、口業....的債務,統稱爲今世業債。
只有償還了三債之後,債清業消了因果,才能更加吉祥如意六運合!加上多行善積德,一人得渡,可福滿全家🙏🙏🙏
想還陽債的善信,可以whatsapp 查詢90613248七仙羽師傅
#還陰債還陽債
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「地獄空」攝影集即將在八月中元節前出版,由知名設計師與攝影家黃子欽設計,內附在下二位高徒精美繪製符咒、心經版畫書籤、愣嚴咒牌、尊勝咒語...等,感恩十方大德助印,希望疫情退散,平安喜樂,後記如下:
野放台灣五十餘年,貪狼獨坐,三方四正殺破狼格局,少年多舛,白手起家,隨展覽雲遊四海,如閒雲野鶴常持各類底片機流連廢墟、山川、宮廟忘返,遂設幻影堂自詡堂主,一日三省「凡所有相皆是虛妄」,常宅於暗房沖片放大通宵、鍾情黑白世界之單純,彩色照片俗世繽紛花俏做作甜美甚至比現實更現實故少拍也。知天命之年有餘,了悟人生一瞬、眨眼即逝,雖非仙人,亦無道骨,初聞離垢地生清淨心,但離華嚴「不動地」尚遠,待修持也。
2017年盛暑拍畢《巨神連線》,心律不整差點心肌梗塞向閻羅王報到,意識死神隨伺在側,人生苦短,如何了生脫死、盡斷煩惱、無所罣礙、遠離顛倒……總不得解,蒙釋迦摩尼佛開示飆淚三晝夜,聞佛法數載始知自我渺如塵埃,甚感慚愧。閒暇乃參訪名寺古剎,禮敬焚香佛陀菩薩羅漢諸神天仙王爺媽娘,台灣宮廟千奇百怪、宗派錯綜複雜(佛教、道教、一貫道、天主教、基督教、齋教、回教&大同教、儒教鑾堂、天帝教&天德教、慈惠堂&勝安宮、軒轅教、道院、理教、萬國道德會、會靈山……)、神棍橫行(依人不依法、偶像崇拜、斂財、邪淫),因歷史變遷、社會動盪、政治鬥爭、意識形態等因素導致佛道混雜,但地獄造景稀少,後專注拍攝各殿閻王、判官、陰司、獄卒、七爺、八爺乃至一切罪人,各寺造景巧妙、耐人尋味,意境乖張溢於言表,造型扭曲非常人所能塑也,然匠心獨運、自成一格,專研西方藝術數十載方知真誠樸拙最美,絲毫不輸喬托(Giotto di Bondone,1267~1337)乃至米開朗基羅(Michelangelo Di lodovico Buonarroti Simoni 1475 ~ 1564)矣。
創立於1986年的石門金剛宮風景優美可眺望北濱,雖主祀四面佛,儒釋道眾神尊也不含糊,可過七星橋解厄、繞行五百黝黑羅漢敲鑼印心、跪拜亞洲最大臥佛涅槃像,安太歲自不在話下,甲子太歲爺雙眼長出手掌印象甚深,1994年經閻羅王指示廟公建造一條肚內設極樂世界及陰曹地府之神龍,行走暗黑通道觸動感應機關,只見面容猙獰受刑者呼天搶地喊冤、身邊盡是血肉糢糊殘肢敗屍腦漿塗地,十殿閻羅各司其職、威儀攝人。新北市林口區青嶺湖北文紫祥宮包公廟則以壁面彩塑地獄浮雕獨步全台,粉嫩色彩搭配卡漫風格,尤為造型簡直恐怖到可愛透頂,該廟主祀森羅殿閻羅天子包拯(包青天),陽世冤屈者可至此參拜祭解,求破懸案者眾,逢中元普渡皆以紙紮船渡亡魂至彼岸,全台唯一閻羅天子巨像籌備中,四周環繞墓地,適合修不淨觀也。台灣首尊彰化八卦山大佛旁南天宮(1971)地府則是首座電動地府,規模精小但驚嚇度破表,略顯破敗但五光十色仍蠻凶悍,出自已故台南大道長金登富之作,而電動神明起始可追溯至1960年代北港朝天宮。倒是嘉義水上鄉白人牙膏觀光工廠「戴相府」、「將軍府」設置十殿地府出乎意料之外,乾淨亮麗、ㄧ殿ㄧ間、簡單樸實。由高雄蓮潭龍虎塔龍口入內可見全臺唯一交趾陶地獄牆面,尊尊栩栩如生,續入龍身乃進聞聲救苦白衣觀音大士三十三化身浮雕隧道,造型設色甚為古錐。高雄大岡山超峰寺入口處「西方三聖蓮池海會」(阿彌陀佛、觀世音菩薩、大勢至菩薩巨像)旁設靜態十殿閻羅(1970年代初),雖略為陳舊然韻味猶存,續往上行可抵「證菩提道-釋迦如來應化事迹」雕塑園區,一攬世尊畢生精華。如來年邁時,琉璃國王為報長期被釋迦族輕蔑之傲慢心,世尊雖三次單獨伽跌坐 阻擋大軍進攻之路,但因緣果報無法逆轉,昔日婢女所生王子瞋恨無以復加,還是滅了祖國。自持神通第一目犍連不忍無辜百姓慘遭屠殺,遂以缽盛救度五百族人,最終卻化為血水,佛言神通廣大仍不敵千百劫業力,因緣果報屢試不爽。其母死後墜入餓鬼道飢餓難耐,目犍連遂展神通救渡,但所食尚未入口皆化為赤火,佛陀囑咐農曆七月十五日僧眾解安居自恣日,於盆中設甘露美食供養十方僧眾,因此超度亡母。後世「盂蘭盆法會」乃至「水懺法會」、「瑜珈焰口法會 」皆為消業障、斷塵垢之超渡儀軌,既渡亡魂也自懺悔。
台南麻豆代天府規模宏大、造型豔麗,不但可遊十八層地獄尚可逛天堂(1979年興建,1983年開放),燈光絢爛、聲響駭人,獨自漫步宛如觀落陰、地獄走一回。先過「心頭山」、入「清心池」、進「陰陽界」、抵「交簿廳」、達「鬼門關」、遊「補經所」、探「枉死城」、行「奈何橋」,至ㄧ殿泰廣王照「孽鏡台」現造惡原形,睹抱柱、火床等小地獄。二殿楚江王開「陰查簿 」判案定奪,觀糞尿泥、餓鬼、舞池、寒冰、膿血、鞭韃、舌犁、劍葉、戟腹拋接、砧截……等小地獄。三殿宋帝王刑罰為倒吊、銅鐵刮臉、挖眼、搗樁、倒烤、吸血、穿肋、抽筋、蛆蛀等小地獄……兼遊「四生(胎、卵、濕、化)回魂府」。四殿五官王掌管腰斬、拔舌、沸湯、刺嘴、剝皮、箭樹、車崩、射眼……等十六小地獄。隨五殿森羅王豋「望鄉臺」回眸親人最終眼後觀擊膝、誅心、刀山、飛刀火石……小地獄。六殿卞城王別稱「大叫喚大地獄」,轄火牛、虎啖、噬腎、鉗嘴含鍼、釘喉、磨摧、砍頭……等小地獄。七殿泰山王為「熱惱大地獄」,窺烙手指、抽腸、頂石蹲身、油釜滾烹、割舌穿腮……等十六小地獄。八殿都市王掌管「大熱惱大地獄」兼火狗、鐵汁、鐵蛇、鋸劈斷肢、釘板、灸脊、鐵丸、磅秤……等小地獄。九殿平等王直轄十八層「阿鼻大地獄」,直透地心、內中陰森、不見五指、滿溢地漿,皆為極犯,另轄紫赤毒蛇鑽孔、夾頂、鐵鴉、針雨、蜂蠍……等小地獄。至十殿輪轉王上「觀生臺」、「轉劫所八司」(查驗司 、稽善司 、考過司 、恩怨司 、壽命司 、支配司、掌劫司 、授生司)後至「孟婆亭」飲「醧忘湯」忘盡前塵往事,依前世功德過金、銀、玉、石、木、竹六種橋樑至「轉輪臺(紫河車)」入六道輪迴轉生投胎。據《十八泥犁經》記載,人過世後七七四十九天為「中陰生」,經閻羅王審判善惡業力判定去留或懲罰百千萬劫,犯五逆重罪則墮入「無間地獄(阿鼻地獄)」永劫不復。地藏王乃幽冥教主,統轄十殿閻羅,逢三曹普渡便在各殿設「講道所」超度尚存善根之鬼魂。
人類居於五趣(阿修羅、人、傍生、餓鬼、地獄)雜居地五濁惡世之堪忍世界,犯十惡業(殺生、偷盜、邪淫、妄語、兩舌、惡口、綺語、貪慾、嗔恚、愚痴)者必墮三趣惡道。如何出「三界」(欲界、色界、無色界)二十八天?凡人無此意識,別說能破「十二因緣」(無明、行、識、名色、六入、觸、受、愛、取、有、生、老死)還滅門,更別想斷除「四聖諦」(苦、集、滅、道)集地八十一品見惑與八十八使思惑(五利使-身見、邊見、邪見、見取見、戒禁取見、五鈍使-貪、瞋、癡、慢、疑),了悟「五蘊」(色、受、想、行、識)本空、「十二入」(眼、耳、鼻、舌、意、色、聲、香、味、觸、法)空、「十八界」空,破俱生我執與分別我執、法執甚至空執,生十一處「善心所」(信、精進、慚、愧、無貪、無瞋、無痴、輕安、不放逸、行捨、不害),降二十六處「惡心所」(貪、瞋、癡、慢、疑、惡見、忿、恨、覆、惱、嫉、慳、誑、諂、害、憍、無慚、無愧、掉舉、惛沉、不信、懈怠、放逸、失念、散亂、不正知),須知善根斷盡則陷永劫輪迴、無垠轉世之苦。
地獄可能空滅嗎?若地獄空乏人間多鬼怪,地獄淨空世間何嘗非淨土?若能證空性何處現地獄?
地獄曠古來便廣泛流傳各部族間,老死生滅為自然運行之基礎、宇宙意識之核心,然今文明昌盛如咱城邦並非慾望消弭之所,惡性所及實無可根除,礙於憲法國家法律社會軍隊企業公司學校家庭團體之層層束縛不亞於十八層,乃遁於壓抑、束己情懷,暗埋心底、日久貪嗔痴慢疑怨噌會疊穢。而六塵未熄,心多妄念,妖魔鬼怪魑魅魍魎孤魂閃靈出沒於荒郊乃至人間,會靈於曠野密林以增性靈乃出世高人修煉之舉,我等凡人擅闖宛如迪士尼般之人造地獄,三魂七魄尚不足以出竅,驚邪恐怖淒厲猙獰倒滿足了自以為是的慚愧,豈不謬哉?
病毒肆虐年半有餘,全球確診者逼近一億八千萬,枉死者近四百萬,堪比戰爭規模,望眾生發慈悲心、令往生者安息、善待其他物種、平等有情眾生。地獄本空,唯妄念生起一切羨慕嫉妒恨而地獄現前。盡以此書作為世界新冷戰獨裁者、超限戰者、暗網駭客、陰險狡猾冷嘲熱諷落井下石者之良知備忘錄矣。
姚瑞中寫於2021年端午節
Postscript
I have been living recklessly in Taiwan for more than fifty years. According to Zi Wei Dou Shu (Purple Star Astrology), Tan Lang is the sole star in my house of Self. This star, which represents xxx, forms an equilateral triangle with that star Qi Sha and Po Jun on the square chart and constitutes a Sha Po Lang pattern. The pattern indicates a kind of turbulence and change, a life of wandering with ups and downs and it tells a lot about my life. After my ill-fated youth, I started from scratch and traveled around the world with exhibitions that I participated. Like a flaneur, I wandered around ruins, nature, and temples with every type of film camera obliviously. Thus, I founded the Hall of Illusion and claimed to be the master of the hall. Several times a day, I pondered a quote from the Diamond Sutra, “Everything with form is unreal.” In addition, I usually stayed in the darkroom developing film and enlarging those negatives overnight. However, I treasured the simplicity of the black and white world. The earthly, gaudy, garish, phony and pleasing qualities within colored photos make the images even more realistic than the real world. It is not my cup of tea, so I seldom took colored photos. In Confucian thought, the age of fifty marks the stage knowing the mandate of Heaven. I am now at my fifties and realize how ephemeral human life is. However, I am not an immortal, nor having sagelike characteristics. I just learned that the stage of stainless (the second bhūmi) and develop a pure mind that is free from doubt and defilement. However, I’m still far from the immovable state and need to practice.
In the summer of 2017, after filming the work Incarnation, I experienced a severe heart rhythm problem which almost triggered myocardial infarction and could have killed me. Consequently, I realized that death was waiting for me and the life is too short to figure out how I can liberate myself from the cycle of Birth and Death. I couldn’t comprehend how to be free from all afflictions and worries and how to avoid delusive ideas. I wept for three days and nights after being enlightened by Shakyamuni Buddha. Up to the moment, I felt ashamed that I failed to realize that the self is as insignificant as dust after these years learning and practicing Buddhism. Since then, I have visited famous temples and monasteries in my spare time, worshiping Buddha, Bodhisattvas, arhats, and all the deities and immortals. Taiwan’s temples are myriad with a enormous number of sects, including Buddhism, Taoism, Yiguandao, Catholicism, Christianity, Chinese religions of fasting, Islam& Baháʼí Faith, Confucianism, Tiandiism& Tian-De Teachings, Xiwangmu cult, Yellow Emperor Sect, Precosmic Salvationism, Liism, World Wide Ethical Society, séance cult, etc. Some people even claim that they can mediate communication between the deities or spirits of the dead with human beings, having their believer rely on themselves instead of the orthodox dharma or dogma and pay excessive respect and admiration for the mediums or objects, accumulating wealth through such an unfair means or even harassing their believer sexually. Due to Taiwan’s historical changes, social turbulence, political struggles, and ideological issues, Buddhism and Taoism are somehow mixed. However, there are few emphases on the concept of the hell. As I took photographs of Yama of each court, judges, wardens of the underworld, jailers, General Fan and Hsieh (the ghost escorts) and all sinners, I found few temples cleverly created hellish scenes that are intriguing, exaggerating, and extraordinary. However, the creations are unparalleled unique. I have been studying Western arts for decades and then I came to realize that simplicity makes the most beautiful works of art. These hellish scenes can even compete with works of Giotto di Bondone (1267-1337) and Michelangelo Di lodovico Buonarroti Simoni (1475-1564).
Jingang Temple Shimen District, founded in 1986, overlooks the beautiful North shore. Although the temple is mainly dedicated to Phra Phrom (the Thai representation of Mahabrahma), spirits of Confucianism, Buddhism, and Taoism can also be founded in the temple. The worshipper can go cross the Seven Star bridge to relieve bad luck, walk along the five hundred arhat statues and knock on the gong to affirm one’s Buddha nature. Furthermore, the worshipper can also prostrate themself before Asia’s largest statue of Buddha in Nirvana (the Reclining Buddha statue) and pacify the Taoist Tai Sui deity of the year. I was impressed by the Jia-Zi Tai Sui General that a pair of palms grow out of his eyes. In 1994, the biō-kong (the person taking charge of the temporal affairs of a temple) received a divine inspiration from Yama (the King of Hell) that he had to build a sacred hall in the shape of a divine dragon, with the interior designed according to the World of Ultimate Bliss and the Underworld. When the visitor walks in the dark hallway, they will see the tortured people (dioramas, of course) scrunching their faces and crying bitterly and loudly in excessive grief as the visitor triggers the mechanism. One will even find them in the midst of flesh, body liquid and blood, mutilated limbs, and rotten corpses. While each of the ten Yamas are focusing on their own duties, showing their sacred dignity that collect visitors’ attention. The Baogong Temple in Linkou District, New Taipei City exclusively features colorful depiction of hellish scenes in relief in Taiwan. With its pastel shades and cartoon-like style, the relief is both grotesque and adorable at the same time. This temple is dedicated to Bao Zhen (also known as Justice Bao) representing the incarnation of Yama. Living people who have been treated unjustly can come worshipping Bao Gong and receive exorcism. Therefore, many people come here for seeking to solve unsolved cases. In Zhongyuan Festival (the ghost festival), the temple will burn the Zhizha (paper craft) boat to ferry the ghosts to the other shore, which is the shore of enlightenment. The only giant statue of Yama in Taiwan is still in the making. The temple is surrounded by a cemetery, suitable for meditating on the loathsomeness and impurity. Nantian Temple (1971), located next to the Eight Trigram Mountains Buddha in Changhua, features the first animatronic underworld. Despite the small size, the animatronic underworld is intensely shocking. Though it’s slightly worn, the colorful dioramas are still brutally ferocious. The creator was the late venerable Dao Zhang (Taoist priest) Jing Deng-fu while the origin of animatronic deities can be traced back to the 1960s Beigang Chaotian Temple. On the contrary, the Whiteman Toothpaste Tourism Factory in Shuishang Township, Chiayi, features ten Yamas with individual booth. The place is unexpectedly clean and polished yet keeps a simple and modest tone. Then, the Dragon Pagoda of the Dragon and Tiger Pagodas at Lotus Lake in Zuoying, Kaohsiung, holds the only relief of hellish scenes made of Kochin ceramic. All the figures are vivid and life-like. If one goes further into the pagoda, they will see a relief tunnel of the thirty-three incarnations of the white-robed form of Guanyin (Avalokiteśvara) on a white lotus, with a lovely and interesting design. Another Hall of Yama is built in the 1970s next to the entrance of Dagangshan Chaofeng Temple, located in the Alian District of Kaohsiung. Visitors will also see three statues of the Three Holy Ones of the Western Pureland (Amitābha, Avalokiteśvara, Mahāsthāmaprāpta) which assemble at a lotus pond. Although the hellish scene looks somewhat antiquated, you may still find its previous charm. If one goes further, they will reach the sculptural garden of “Attaining the Bodhi Way: the Incarnation of Sakyamuni Buddha,” where the visitor can see the essence of Bhagavato’s (meaning the Blessed one, one of the common epithets for Buddha) life. When Tathāgata (another epithet for Buddha) was old, the king of Kosala wanted to avenge the arrogance of the tribe of Shakyas who had long despised him, regarding him as a son of a maiden. Although Buddha has sat in lotus position alone three times to stop the army from attacking his tribe. However, one can never reverse the cause and following karma. The prince born of a maiden was so furious that he eventually destroyed his homeland. Maudgalyāyana (one of the Buddha’s closest disciples), who is said to have had supernatural abilities that surpassed the other disciples, could not bear to see the slaughter of innocent people. Thus, he saved five hundred people of his tribe with a pātra (an eating utensil of Buddhist monks). Unfortunately, everything he did was in vain, those who were saved eventually turned into a puddle of blood. The Buddha said that the supernatural abilities cannot surpass the power of karma. The cause and effect work all the time. When Maudgalyāyana’s mother fell into the path of hungry ghost, he used his supernatural abilities to save his mother from hunger. However, all the food turned into fire before being fed to his mother. Later, the Buddha commanded the monks to put nectar and dishes in a basin on the 15th day of the seventh month in the lunar calendar for the monks from all directions to free his mother from reincarnation. In later times, the Ullambana Dharma Service, the Compassionate Samadhi Water Repentance, and the Yoga Collection for Feeding the Searing Mouths Dharma Service are rituals to eliminate karmic hindrance and to cease to worldly delusions. Through such practices, one can free the dead as well as confess their repentance.
Madou Daitian Temple is a magnificent and colorful temple in Tainan. Not only can the worshippers visit the eighteen levels of Hell but also the Heaven (it was built in 1979 and inaugurated in 1983) here. The lighting and sound effects are stunning and frightening. When walking alone in the space, one may feel like taking a Guan Luo Yin trip (a Taoist necromancy which leads people’s spirits to hell and communicate with the dead ones) to visit the underworld prison. Before arriving the first court of the underworld, the visitor will walk through the Mountain of Heart Summit, the Pure Heart Pond, the Frontier between the Living and the Dead Realms, the Soul Registry Hall, the Portico of Demons, the Center for Complementary Teaching of Canonical Books, the Citadel of Premature Death, and the Bridge of Vanity. When one arrives at the first court, they will see King Chin-guang, who is in charge of the court, using the Mirror of Retribution to show the earthly form of evil creatures and also witness the sub-hell of Pillar-Holding and Fire Bed, etc. At the second court, King Chu-jiang collates the register of sins the souls of the dead have committed to impose the punishments. Here, you will see the sub-hell of Excrement and Urine, Hungry Ghost, Burning Dance Floor, Ice, Pus and Blood, Whipping, Tongue-Raking, Sword Blade, Stomach-Piercing, Chopping, etc. Next, the dead at the third court, ruled by King Song-di, will receive the punishments including inversion tortures, face-skinning with steel and copper knife, eye-wrenching, pounding, blood-sucking, rib-piercing, roasting, tendon-taking, being eaten by maggots. The visitor can pay a visit to the Palace of Soul-Resuscitation for the Four Forms of Creatures (birth from an egg, birth from a womb, birth from moisture, and birth by transformation). King Wu-guan is in charge of the fourth court. There are sixteen sub-hells at the fourth court including Waist Chop, Tongue Removal, Boiling Pond, Mouth-stabbing, Skin-peeling, Sword Tree, Burning Wheels and Cart, Eye-shooting, etc. Next, at the fifth court, sinful souls are allowed to ascend the Tower of Hometown-Viewing to take a final look of their family. The visitor will witness sub-hells of Knee-striking, Heart-slicing, Blade Mountain, Flying Swords and Burning Stones, etc. The King of Bian City takes charge of the sixth court, which is also known as the “Great Hell of Screaming,” with sub-hells including Fire Cattle, Tiger-Biting, Kidney-Eating, Mouth-Poking, Throat-Nailing, Iron Mill, Decapitation, etc. The King of Tai-shan is in charge of the seventh court, the “Great Hell of Heat and Fire.” The sixteen sub-hells at this court include Finger-Searing, Bowel-Hauling, Stone-Bearing, Boiling Oil, Tongue-Removal and Cheek-Piercing, etc. Next, the King Du-shi is in charge of the eighth court, the “Great Hell of Intense Fire and Heat,” and the sub-hells including Fire Dogs, Molten Iron, Iron Snakes, Dismemberment, Steel Spikes, Burning-Marrow, Iron Ball, Scale, etc. The ninth court is ruled by the King Ping-deng. It is known as the biggest court, Avici Hell (the Hell of Incessant Suffering), which if the lowest level of the hell realm and the interior is gloomily and terrifyingly dark. Those who committed the most serious evil deed will be sent to the Avici Hell. Sub-hells such as Poisonous Snake, Brain-Removal, Crow-Gnawing, Raining Needles, Wasps and Scorpions are included at this court. After arriving the tenth court, ruled by the Great King of the Reincarnation Palace, one can visit the “Observatory of Life on earth” and the “eight bureaus of the Reincarnation Palace” (including the Bureau of Judicial Control, the Bureau of Good-Actions, the Bureau of Bad-Actions, the Bureau of Debts, Gratitude, and Vengeance, the Bureau of Longevity and Destiny, the Bureau of Familial Ties, the Bureau of the Reincarnated, and the Bureau of Birth). The sinful one will be sent to the Pavilion of Mengpo and made to drink the Soup of Forgetfulness to forget all past affairs. According to the sinful one’s merits of previous life, they will go across one of the six bridges (gold, silver, jade, stone, wood, bamboo) to the “Reincarnation-Wheel (Wheel on the Crimson River).” Finally, one is able to reborn in the six realms. According to the Aṣṭadaśa nāraka sutra ( the Eighteen Hells Sutra), after one passes away, they will enter an intermediate and transitional state between death and rebirth, known as antarābhava in Sanskrit, for forty-nine days. The being will be evaluated by Yama, who will decide if one should get reborn or get punished at the hell. Those who committed the Five Grave Offenses (killing one’s father, killing one’s mother, killing an Arhat, shedding the blood of a Buddha, and creating a schism within the community of Buddhist monks and nun who practice for attaining enlightenment.) will be sent to the Avici Hell and stay there eternally. Kṣitigarbha is the Lord of the Nether World, ruling the ten court of Hell. The lord will set up the “Hall of Teaching” at each court to salvage those sinful ones who still obtain few merits at the offering rituals.
Human beings live the Sahā world (sahāloka in Sanskrit, meaning “endurance of suffering,” a concept of mundane world in Mahāyāna Buddhism) where they share with other reincarnations (including beings of the hells, of the preta, and of malevolent nature spirits) with five turbidities (the Kalpa turbidity, the view turbidity, the affliction turbidity, the living beings turbidity, and the life turbidity). Those who commit the ten evil deeds (killing, stealing, adultery, lying, using immoral language, slandering, equivocating, coveting, anger, and false views) must fall into the three evil paths (animals, preta, and hell). However, how can one escape from the three realms/ twenty-eight heavens (including the six heavens of the desire realm, the eighteen heavens of the form realm, and the four heavens of the formless realm)? Worldly people who don’t have such an awareness cannot leave the cycle of the twelve nidanas (meaning causes or motivations), let alone eliminate the eighty-one afflictions (that have been produced due to misunderstanding regarding reality) and the eighty-eight illusions (including five afflictions of advanced practitioners, also known as five views: view of self, extreme view, evil view, view of attachment to views, and view of morality; and five unintelligent temptations: desire, anger, stupidity, arrogance, and doubt) of thought within the three realms and four Arya satyas (noble truths, including suffering, arising, ending, and path). They cannot realize that the essence of the five skandhas (referring to aggregates of clinging, including the matter of form, sensation, recognition, mental formation, and consciousness) , the twelve ayatana (meaning sense base, including six internal bases: eye, ear, nose, tongue, body, and mind and six external bases: visible objects, sound, odor, taste, touch, and mental objects), and the eighteen dhātavah (meaning compositional elements of human existence, including six consciousness, six faculties, and their objects) are the emptiness and the void. Furthermore, they cannot dispel the two reasons for clinging to the idea of the self and the attachment to elemental constructs and even believe in the two (false) tenets that that karma and nirvana are not real and that the ego and phenomena are real. As a consequence, they fail to develop the eleven wholesome mental factors (faith, energy, conscience, being ashamed, non-attachment, non-aggression, non-delusion, calmness, equanimity, conscientiousness, and non-injuriousness) and cease the sixteen unwholesome mental factors (desire, greed, anger, delusion, arrogance, doubt, wrong view, wrath, enmity, hypocrisy, vexation, jealousy, parsimony, deceit, flattery, harming, ambitiousness, stupidity, lacking of faith, idleness, being unrestrained, forgetting, distraction, non-discernment, ). One must bear in mind that once all our virtuous roots are discontinued, they will be trapped in the never-ending reincarnation and the suffering of infinite continuity.
Is it possible that the hell will be empty one day? If the beings in hell will become extinct while evil spirits inhabit the mundane world, the world could be considered as a pure land. If we could witness the nature of the void, then hell will exist no more.
Since ancient times, the concept of hell has been widely spread among all tribes. Aging, death, beginning, and end are the basis of nature and the core of cosmic consciousness. However, the prosperous civilization as our island is not a place where desire can be eliminated. It’s impossible to eradicate evil nature. Since fetters brought by the constitution, the state, the law, society, the military, corporations, schools, families, and groups are not less than the eighteen levels of hell, the mortals repress themselves, bury their feelings. Day after day, greed, anger, stupidity, arrogance, doubt, and resentment are stacking. However, since the six dust (visible objects, sound, odor, taste, touch, and mental objects) has not yet been extinguished, people in the mundane world are still full of delusions. The demons, devils, evil spirits, and the wondering dead exist in the wilderness, while only advanced practitioners with transcendent would attempt to make contact with the dead in the wasteland and forest. Worldly people like us trespass in Disneyland-like man-made hell. It is absurd and ridiculous that the hellish scenes cannot stop us from perpetrating evil deeds, but the horrific and cruel scenes yet satisfy our self-righteous shame.
The pandemic has been boiling over for more than a year and a half. The number of infected patients worldwide is nearly a hundred and eighty million, and the death toll has risen to four million, which is equivalent to a war crisis. I hope that we can all be compassionate, give peace to the dead, treat all sentient beings well and equally. The hell is innately empty; however, deluded and misleading thoughts would give rise to all jealousy and hatred and then manifest the hell before us. This book merely serves as a memorandum of conscience for dictators of the world’s new cold war, supporters of unrestrained warfare, dark web hackers, and those who are cunning and contemptuous and maltreat others when knowing they have problems.
June 2021,
Yao Jui-chung
六道輪迴前世 在 Raymond Regulus Youtube 的精選貼文
MV taken from youtube 冯提莫《小幸运》
Facebook: https://www.facebook.com/raymond.regulus.80
Email: raymondregulus@gmail.com
![post-title](https://i.ytimg.com/vi/sFQKkjpFsSs/hqdefault.jpg)
六道輪迴前世 在 六道輪回轉世測前世今生 - 靈機文化 的推薦與評價
世间没有无缘无故的缘分,今生你们相遇相恋,是前世结下了怎样的姻缘?权威大师独家为你们揭秘你们之间的前世今生姻缘,探寻前世今生的因果宿命。 ... <看更多>
六道輪迴前世 在 中國不敢公開的一幅圖!暗藏“六道輪迴”驚人真相,“ - Pinterest 的推薦與評價
Jan 5, 2020 - 生死流轉,又稱六道輪迴,是佛教因緣生法理論中的一個重要部分。佛教認為,人及眾生並非僅有一次生死,而是有前世、後世乃至生生世世,絕大多數皆在生死 ... ... <看更多>
六道輪迴前世 在 Re: [問題] 六道輪迴- 看板soul - 批踢踢實業坊 的推薦與評價
這連結可一次輸入自己的資訊
同時幫你排一掌經和其他的算命模式
相當方便
https://goo.gl/vrXuQV
像我的結果是
時宮:仙道
日宮:佛道
月宮:鬼道
年宮:仙道
所以前四世要怎麼看? 年宮是最早的第四世嗎?
如果是這樣 我前第四世是仙道 在前第三世就大降級到鬼道,好在是被人祭祀的福鬼
到底是做了什麼從仙道降到鬼道
然後是因為享受太多法會所以鬼道到佛道?這看來是大躍級
但之後又是怎麼從佛道轉到仙道?
最後又不知是犯了什麼錯從仙道變成這世的人道
在另一個網站有更詳盡的解釋各道的個性
不過裡面並沒有佛道的解釋,但多了天人,不知是不是佛道就等同天人
其實對我來說,除了天人的描述外,是有準,
仙人和福鬼的個性,一整個就像我
哎 想到這世修為,起碼仙道可能要回去會相當的困難,不墮地獄就大吉了,
再次人道也不知是否有舒適的生活,地球狀況說不定會變更差
還是趕緊念南無阿彌陀佛去極樂世界避難吧
下面是六道個性的描述
https://goo.gl/AxmE5x
--
我是簽名檔:
史威登堡的警告:其實自殺只是永久痛苦的開始。人類是消滅不了自己的,
能殺死的只有肉體,之後的痛苦折磨是超乎想像的 https://goo.gl/gBxG18
如果很憂鬱可試試維他命B3和B群 https://goo.gl/Q0LOAJ
念阿彌陀佛感應的故事 https://goo.gl/U1Fghj
令人感動的海賢老和尚 https://goo.gl/WRkR5T
--
※ 發信站: 批踢踢實業坊(ptt.cc), 來自: 104.243.110.210
※ 文章網址: https://www.ptt.cc/bbs/soul/M.1546532249.A.2C4.html
※ 編輯: yule1224 (104.243.110.210), 01/04/2019 00:39:41
不知你三個佛是否是相同
兩個佛相同是好運
三個佛相同卻是壞運
一福有福、二福當官、三福沒福、四福和尚
https://goo.gl/BtuJTz
一貴不貴、二貴不累、三貴不美、四貴殘廢
https://goo.gl/UpVhCH
如果兩畜皆是天刃也不是壞事
https://goo.gl/Ys9s9o
一刃不刃、二刃脾氣爆、三刃帶刀、四刃殺身之禍
二刃星者主慈善,三刃星者乃貴人有權之命,四刃星者權貴而壽夭。
三刃之人,為事有方,信行誠實,祖業茂盛。
如果今生磨難重重 可以猜測你三個佛道的星皆是相同
南無阿彌陀佛
你的跟Muster的好像,只是排列不一樣
一世是鬼,一世是修羅
難怪有通靈能力
有一代通靈大師的潛能
修羅降到鬼或畜
仙道降到鬼或畜 似乎是很容易發生的事
是因為修羅和仙道濫用神通的緣故嗎
這組合滿像是在瞋心修持上打轉的樣子
※ 編輯: yule1224 (104.243.110.210), 01/04/2019 19:54:16
如果你能看到自己前世,就以自己看到的為準
沒好好把握讓自己往上修,卻犯錯墮人間,肯定受到的苦會更大
目前看到網路上的解釋方式是以年月日時來看
若以現有的解釋方式來解釋你的結果
你十三歲就離家,其實是滿像畜生道天刃星開創性格的特性 https://goo.gl/dmyYwf
若根據這裡的說法來推演https://goo.gl/NhNZA2,
然而你的天刃是在時,
十三歲應是走到月,然你的月卻是在畜生道的天破星,是較保守的個性,這似乎又跟妳情況有些不同
前面說提到修羅和鬼道會有通靈能力
主要是根據這裡的描述: https://goo.gl/AxmE5x
你的時是修羅天藝
年是鬼道天驛,是受祭祀的福鬼,像是王爺、土地神、城隍等等
若根據上面連結的解釋:
『男修羅』表示原本靈性也非俗世的肉體凡夫,會有偏重靈性的修持傾向,容易往禪宗或是其他靈性修持發展,因為有靈異體質較容易被外靈干擾沖煞。
『女修羅』表示不屑人間的世俗禮儀假面具,在男女感情有其虛幻的觀念,因此會給人很不務實、高傲孤僻的感覺,這世主要來修感情的功課。
除有靈異體質較容易被外靈干擾沖煞,也很容易成為神靈的乩身代言人。
『阿修羅來轉世者』
若是從阿修羅界來轉世的,跟天界來轉世的有類似的福報和天命,但是更有剛烈主觀的個性,通常也會有某些特殊才華能力,也會有靈異敏感通靈能力,而且智慧聰敏、辯才無礙、學習能力強,但心思若有偏差很容易入到魔道中。
所以現在有很多阿修羅因為入魔道,而在人間變成議論名師或通靈、乩童,專門毀佛謗佛,或是似行佛法而來圖謀個人私慾,或是設立宮廟辦事服務,把宗教修行弄得正邪難分,常有神棍斂財騙色等新聞出現,讓有心修行的人不知該如何跟隨學習。
另外一種情形就是在鬼道中的「判官、鬼神」,在地府中向地藏王菩薩發願,希望到人世間來修行濟世度化世人,通常都會有更強烈的靈異敏感能力,更容易可以來和鬼道眾生感應,進而通靈來做為鬼神的代言人,傳達鬼界眾生的訊息和要求。
另外,我前面有寫錯
若根據這裡 https://goo.gl/NhNZA2 十三歲應是走到年宮
你的年宮是鬼道天驛星,跟連結中霍建華的年宮應是一樣
若以此解釋你年少離家,這也解釋得通
這連結內容也可以解釋得通 https://goo.gl/Bw352k
天驛(未):有福德的鬼有福報,前世受人供養,這世人家給他東西會覺得理所當然不會拒絕,容易有靈異體質,不容易專心容易被嚇到,常會發呆出神,容易心猿意馬愛熱鬧,喜歡很多人,愛趴趴走喜歡往外跑,通常不待在家裡,因為過去世曾經是受信徒供養,所以要延續福德做財佈施,這世的功課要學習靜心專心,也可以成為業務高手,容易出江山打拼南征北討。有一世有”未”是土地公或城隍爺投胎轉世(有福報的鬼)。
在年柱(父母宮):小時候像帶P一樣不好帶,父母緣份薄,所以要認乾爹乾媽或給神明當孩子。很可能是祖父母帶大的,個性非常獨立,很早就出社會。
~
※ 編輯: yule1224 (104.243.110.210), 01/04/2019 22:23:55
我自己認知是,這可推論出大致的框架,但人人都有自己各自的業力,
這業力可能來自好幾世前,甚至幾百世前的業力累積直到此世才爆發,
因此造就相同年月日時出生的人,命運卻大不同的情況
※ 編輯: yule1224 (104.243.110.210), 01/04/2019 22:33:27
這幾年認識品行很好的人都突然在壯年時心肌梗塞病逝
而且這樣的情形似乎不似特例
我沒有預知能力,但覺得似乎有在透露什麼訊息
地球可能越變越糟,再轉世可能會過得更糟,
再來自己沒有仙緣遇不到良師修煉長生不老,更不用說擁有飛天避難的能力
審視自己品行也沒好到可以有這樣的機遇
或許可能因前世修的福份有,但也可能沒有
因此綜合考量下,前往西方極樂世界避難是最安穩的
而念阿彌陀佛,我自己個人的解讀是一種訊號發送,
方便極樂世界的阿彌陀佛救難團隊,來將你準確定位
根據一些小孩由西方極樂世界的描述,這似乎是存在的國度
https://goo.gl/ZonjqN
https://goo.gl/YEvLxm
https://goo.gl/RMegBy
而根據念佛往生感應的故事,前往這國度,並不如我們想像的困難
https://goo.gl/U1Fghj
就算心念很好,善事做足,但如果關鍵的事沒做,仍然是去不了極樂世界
最多只是做天人享天福
有點擔心 你這樣回答會有誤導
尤其在地球倒數計時的緊急時刻
所以還是囉唆一下
你可確定他至死都沒念阿彌陀佛?
都沒發願前往極樂世界嗎?
死時沒遇到善知識,協助放下對世界的留念,幫忙助念?
另外你確定他去的是極樂世界?是否有看到西方三聖?
要前往西方極樂世界是需要有西方三聖來接引
據我所知,如果在最後的重要時刻,在信願行都具足下,
也就是相信有極樂世界、放下世間所有留戀願意去極樂世界、連續至少十聲念佛
就可前往,然則,信願行缺一不可
有些人在最後時刻是敗在信與願,對家人子孫有太多留戀
有些人在最後時刻業障現前,完全無法念佛
另外根據觀經,若不是用念佛方式前往極樂世界,
另一方式則是將所做善事迴向至極樂世界 也可前往,不過此法門檻相當高,還要確認一下
是因為把不昧因果說成不落因果的關係嗎 XD https://goo.gl/xS26JE
但畜到修是大進步
這有點像 由狐修成狐仙那種感覺
前三世在修羅 事業宮 17~32歲
前二世在鬼道 夫妻宮 33~44歲
前一世在仙道 命宮 45~
目前我在網路搜尋到的 大概是這樣
你的組合太令人玩味了,想像不到如何到達這組合,
你似乎是連降三世,最後一世才回升
時在仙道不是過的鬱鬱寡歡但很長壽,不然就是很會讀書桃花很多 (XOR關係)
發現很有趣的地方是 今世很有佛緣的 前四世竟不在佛道 難道是來自更早世的緣分嗎
你在人道時是否為天孤星(出家人)
※ 編輯: yule1224 (104.243.110.210), 01/05/2019 14:09:48
呵
你前一世是仙女 前四是是女修羅 今世是男的
應該是長得白白淨淨斯文男生 喔 小心太帥婚外情喔
夫妻宮是鬼道天厄星 被老婆吃得死死的
不過認真的說,婚姻問題可能是你這世的課題,要忍,別輕易離婚,不然下一世相同的課題還會來折磨你
https://goo.gl/hjYqgX
就像下面我回答貓大的,如果已經離了,那就加緊念南無阿彌陀佛,去西方極樂世界避難吧
※ 編輯: yule1224 (104.243.110.210), 01/05/2019 14:28:08
XD 聽我唬爛 有什麼參考價值
自己查不是比較好 而且前面連結都貼給你讓你方便查了
不過有趣的地方是 你竟也是鬼道加修羅的組合
似乎這組合會有通靈能力 你 muster punk都有這組合
cat0403也是這組合 不知有沒有通靈能力
不知有沒有例外
不過你也可以把你的星貼來看看 我不介意腦洞開一下
對了 你有通靈能力嗎
在輪迴中浮浮沈沈 或許這就是爲什麼修行路險的原因
※ 編輯: yule1224 (104.243.110.210), 01/05/2019 20:06:16
天貴 +天藝+天文,看起來很有才氣,斯文有氣質
但配偶宮在天厄,是還債的命,婚姻生活應不太好過,但忍忍就算了
若受不了離婚,未來世課題會再來一次折磨你
https://goo.gl/hjYqgX
如果已經離婚了,只能勸你還是念南無阿彌陀佛,去西方極樂世界避難,別再輪迴了
你的跟newman好像
幸好你的前一世是在人道天權生意人,前一世以熟悉人世生活,對現世生活應該不錯的掌握力
https://goo.gl/kfM7LA
工作宮在觸道天破 前世在人道,看來是過得不錯的上班族
https://goo.gl/n1bwUv
不過 你的夫妻宮在天文,如果你是女的,那可是好太太的料,但婚姻生活別太追求完美,老公可是很有壓力的呢
但如果你是男的,那可就有趣了 哈哈
直接貼描述給你看:https://goo.gl/3W9kHr
屬於做感情功課的,不擅經營,太過於完美,太過於美化感情,沒有辦法面對生活上的現實面,只能寄託在念經修行裡面,男命溫柔體貼,是個完美情人,沒有承擔力,外遇機率高,容易有雙妻命的傾向。
你竟集滿福、奸、驛
在這連結天福星的說明下,有這一段:https://goo.gl/BtuJTz
「若犯重者,衣祿不多,若驛孤奸破星者,必主貪慳嫉妒,衣祿艱難之下命也。」
不確定這句話該怎麼解讀,是福加上驛孤奸任一星,會造成衣祿艱難,還是驛孤奸破都集滿才
而你竟兩世是修羅,中間插了個福鬼
有點好奇 你會不會通靈 或者靈感很強
儘管你有兩是修羅,但皆是刃,不是代表你脾氣暴躁,但卻也可能相反,具有慈愛心
https://goo.gl/Xi5aRg
另外你有喜歡靜坐禪修嗎?
https://goo.gl/AxmE5x
『男修羅』表示原本靈性也非俗世的肉體凡夫,會有偏重靈性的修持傾向,容易往禪宗或是其他靈性修持發展,因為有靈異體質較容易被外靈干擾沖煞。
夫妻宮在天驛,你也是還債的命 https://ying9932.pixnet.net/blog/post/113995163
二貴不累
https://goo.gl/NV9EKA
但你卻過得很不順,難不成是四世前的業障
但也有可能你的不順,只是菩薩要讓你別再對這紅塵留戀,
更能一心念佛往生淨土
看天貴連結的描述,你有佛緣要多做法佈施
婚姻天福,而你是男命,看連結的描述,似乎會有個賢內助
現在就看你結婚會不會讓你轉運了 https://goo.gl/6Ybgj1
所以快去相親吧........
另外,親人福薄並非壞處,之前我轉了一篇文章,念咒不如念佛
https://goo.gl/JFCmoh
裡面這個妙悟法師,已在去年往生,而在他往生的前半年,他就已經預知時至,知道自己的往生時間,處理好後事
我查了一下他的事蹟,他網路上寫文,用自己過去生中做道士時,作為瓦後宮主為筆名
提到自己可看到自己前七百年,過去生中都是做道士,修行超過七百年,道士時代法力武功高強
另外他還提到他已經念了兩百世的經 (他沒提到他怎麼知道)
有幾次跟淨土法門擦身而過,都是不屑的態度
其中一世是跟慧淨法師相遇
他這一生也是跟親人的緣非常的薄,母親和外婆都不喜歡他
因此造就他後來一心向佛
順便提一下這一段,覺得很特別
他跟父親很好,但他父親卻在他十歲時失蹤過世,20年後,
他跟一個21歲的女子相遇,遇到時感覺到有很特殊的感情,幾乎要發展成男女間的愛情
但在他一次入定中,發現這女子的前世是條餓死的賴皮黃狗,但再前一世竟是他的父親
所以因為這一次的發現,讓他看破人世間男女的感情,再加上跟家人關係差,因此
可以毫無留戀的念佛往生淨土
他還提到有人問他,他已經修那麼長的時間,怎麼還沒修出輪迴,恩
有點記不清他的詳細回答,只記得就是說很難,晚點找到再來轉過來
不過打字累了
自己查吧 https://goo.gl/6Ybgj1
對了 我不是研究這個的,也沒通靈能力 喔
前面我只是幫忙講重點,複製貼上
可自己用前面的連結自己查
※ 編輯: yule1224 (104.243.110.210), 01/06/2019 22:15:17
我憑空的直覺最不準,通常呈反向
如果你人緣好個性親切、外表乾淨、有正職或者有事業、有在相親、社交活動多,真的想結婚,是跟大家差不多的正常人,機率肯定大
若用世俗的角度來看的話
但看你發言,你應該也是個不在乎別人對自己看法的怪人吧 XD
要結婚似乎不太妙,但是福是禍,又怎麼知道呢?
對了 妙悟法師出家前,他的老婆就是個很兇的悍妻,他就曾經被壓制在床上,被老婆
左右連賞好幾個巴掌
這也是他後來大徹大悟的原因之一
他結婚生活過的很痛苦的樣子,因此常向感情很好的乾妹妹(前世是他的妹妹)哭訴
,而這也因此讓他老婆更生氣,真是惡性循環
※ 編輯: yule1224 (104.243.110.210), 01/06/2019 22:48:07
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