20210817 黃偉民易經講堂
七月,鬼門關大開。
深愛香港的團體,一個個的自動解散。在排隊的,還有:
職工盟,
大律師公會,
記者協會,
支聯會……
驚心動魄,鬼影幢幢!
這個時候,用傳統方法,找個周吉,高佬泉般的道士作法,是沒有用的。都是念經吧!
念的,要是真經。
今時今日,在香港,念完可以保佑你闔府平安的,大概只有一本真經,那是:
《習近平 新時代中國特色社會主義思想》。
全書十五萬字,共廿一章,九十九目,二百條洋洋灑灑的巨著。
坦白說,以我的程度,翻兩翻,是已經天旋地轉,腳部浮浮。
要等香港那班愛國愛港的建制菁英,用深入淺出的方法,向香港人推廣了。
否則,如何成為香港中、小、學生的必修科?
TVB,應該搞個大型綜藝晚會,舉辦全港急口令,好似當年推行《十進制》,好易計一樣,全港急念《習近平 新時代中國特色社會主義思想》比賽,要一口氣,無標點,咬字清晰,鬥快,念出真經全名。
比賽先由譚耀宗帶領一眾愛國菁英示範,造成當年「扭計骰」、「可樂搖搖」般的全城熱潮。
有真經護體,希望在香港七月,能平平安安度過。
今日開始,一連四天,人大常委會,有北京開會,審議成立《反外國制裁法》,放在《基本法》附件三內。
《基本法》附件三版位很多,可以繼續刊登各式內容。
這個《反外國制裁法》,簡單地說,就是禁止,任何組織,和個人,執行或協助執行,外國對中國公民及組織,進行歧視性限制措施。若不執行和配合,這個反制措施,便會被追究法律責任。
這個法例正式實行後,企業面對的,是兩難處境。
不是違反美國法律,就是違反香港法律。
以美元為為本位,不能違反美國的制裁法;在香港營商,又不能違反香港的法律。
第一批面對問題的,是香港的各大銀行。
商人被逼離場,香港的股市、匯市、樓市,國家隊仍能挺得住嗎?
不談政治,也要關心一下瘟疫的狀況。
香港用威逼利誘手段要人打疫苗,又送豪宅,又話唔打冇得返學、睇戲、食飯……
但病毒變種急速,那些第一代疫苗,面對印度變種Delta已經麻麻地;最可怕的南美洲秘魯的變種病毒Lambda,已經出現在亞洲。
因為東京奧運,Lambda來到亞洲。日本公布首例確診Lambda變種冠狀肺炎病患。但是在確診十七天之後才公佈,不影響奧運順利完成。
這款最新變種病毒,是目前聲稱最高度傳染性的病毒,現時的疫苗,對他效用不大。
Delta未完,Lambda又起。
未知這東西,傳了過來香港未?
疫情未見緩和,反愈趨嚴峻。
國際局勢,在美軍完全撤離阿富汗後,塔利班昨日已經進入首都喀布爾,阿富汗總統急速逃亡烏茲別克。
英國首相金毛獅王表示,正與聯合國安理會和北約盟友磋商,確保不會有國家,承認塔利班政權,令阿富汗再次成為恐怖主義溫床。
阿富汗是帝國墳墓,蘇聯、美國,都搞佢唔掂,今日到北京接手。塔利班不像北韓金家,三代都由北京飼養。這是伊斯蘭教遜尼派原教旨主義的武裝組織。
對北京而言,值得關注的有兩點:
一,在伊斯蘭教內,遜尼派和什葉派是世仇。伊朗便是什葉派領導政權,是中國大陸的主要國際夥伴。遜尼派的塔利班將成為中國伊朗關係的炸彈。
二,是新疆問題。北京一直擔心新疆維吾爾族的宗教影響,阿富汗正正是連接新疆和巴基斯坦的山區國家。塔利班不是北韓金家,不信奉什麼社會主義,他們是一群伊斯蘭原教旨主義的神學士,和社會主義風馬牛不相及,和新疆維吾爾族就血脈相連。
塔利班倚靠北京,是希望得到經濟援助和建設,但北京對宗教,無論基督教、回教、佛教,都同樣戒懼。
香港艱難,瘟疫惡化,國際局勢凶險,去留都不易。
香港的醫生、護士、老師、律師、公務員、父母,都在逃亡,局勢在不斷惡化。
王國維在《人間詞話》中說:
古今之成大事業,大學問者,必經過三種境界。
第一境:
昨夜西風凋碧樹,
獨上高樓,
望盡天涯路。
第二境:
衣帶漸寬終不悔,
為伊消得人憔悴。
第三境:
眾裡尋他千百度,
驀然回首,
那人卻在,
燈火闌珊處。
第一境,西風凋碧樹,引喻當時形勢相當惡劣,環境不可為,人人醉生夢死,隨波逐流。
但缺點就是優點,不是西風凋碧樹,前景也不能開朗清明,一覽無遺。
大成就者,不用陪伴,能自己獨上高樓,看到遠方天際盡頭,看到掌權者看不到的前景。
他能排除萬難,不為一時的煙霧所迷,他看到歷史的發展規律,立定志向,引出了第二境。
第二境,知道了目標,確認了方向,儘管遇到了各式困難,仍能堅持奮鬥。無論多辛苦,但乾坤定位,天地確立,就像余英時教授般的新亞子弟,艱險我奮進,困乏我多情。
第三境,經過了無數周折,吃盡苦頭,度過無數試煉之後,終於用血汗種出了鮮花。
他看到一生追求的目標,早在身邊。原來,道不在天涯。
《周易》六十四卦,關於養生的山雷頤卦,它的初爻說:
舍爾靈龜,觀我朵頤,凶。
捨棄你自己本有的寶藏,卻羨慕旁人在大快朵頤,這種淺薄只會導致凶險。
什麼才是你自己的靈龜?
山雷頤卦,靈龜,就是內卦的震卦,震為雷。
孔子在《說卦傳》中說過,帝出乎震,萬物出乎震。萬物有主宰,像我們自己。我們的主宰,便是一夥天地之心,人人都有的良知良能,是我們人性的主宰。
靈龜,靈是天命之所終。
在天,我們就稱為天命;
在人,我們就稱之為性;
在肉身上,我們稱之為心;而心,主乎身。
一個人,內在跟其他人都不一樣的,就叫獨。儒家叫我們「慎獨」。審慎的對待自己與別人不同的本性。
靈龜,就是這個東西。
你的靈龜,就是你最寶貴的東西。
捨棄你自己最寶貴的東西,卻在羨慕外面的花花世界,觀我朵頤。
一個人的自性,可以生萬法,所以這支初爻,爻變,就變成了山地剝卦。生命在剝落了。
一生人,拚命的追求外面世界的東西,卻捨棄了自己的最寶貴生命根源,捨棄了自己天賦的寶貝。人的欲望往外追求,就是觀我朵頤。
頤卦中跟初爻相應的,是四爻。爻辭是:虎視眈眈,其欲逐逐。
人性欲望,食也好,色也好,無論噬嗑卦,賁卦,都一直是這樣,沒完沒了。
觀我朵頤,滿足了你這一餐,跟著又餓了。食和色,都一樣。
你放棄自己天賦靈性,羨慕別人什麼都好,想去競逐外在的種種欲望,這個念頭,結果只能是「凶」的。
明代大儒王陽明說過:
拋卻自家無盡藏,
沿門托砵效貧兒。
頤卦本來說養生,但這支爻守不住,立刻變為山地剝卦。生命在剝落了。
因為追逐世間情色,必然忘了人性心靈的修持。
眾生皆有佛性,皆有這夥天地之心。
別人給你的,任何榮寵,他能給你,也就隨時能拿回去。
只有與生俱來的靈龜,沒有別人可以給你,也沒有別人可以拿走。除非自己放棄。
追求外在的東西,必然受制於人,建立不了生命的主體性。
整本中國通史,都在記錄,依賴當年權勢的,都沒有好下場。
孟子說:
趙孟之所貴,趙孟能賤之。
晉國史官董孤寫他弒其君的趙盾,是當時的權勢人物,他可以讓你貴,也可以讓你賤。
只有你自己的天爵,無人可奪!
同時也有18部Youtube影片,追蹤數超過3萬的網紅XXY_Animal of Vision,也在其Youtube影片中提到,【梗你報新聞】2020-OCT. WEEK 2 追蹤報導:多部好萊塢大片延期消息 / 神力女超人將在《閃電俠》中登場 . ▶ 收看YouTube(單篇)影片: https://youtu.be/nXHDgl5VVVs ▶ 收聽完整 PODCAST內容(長版)收聽: https://open.fi...
天命之 軍 在 Facebook 的精選貼文
20210727 黃偉民易經講堂
水淹鄭州!
據說是一場千年一遇的豪雨,選擇在7月21日,將鄭州泡在水裡。
鄭州一條通往南北的幹線隧道,京廣隧道,全長四公里,六線南北行車,當時有幾千輛汽車,全在水中。
車上乘客,叫天不應,叫地不聞,絕望的等待政府救援。
他們等不到!
現在由解放軍接管。清理積水,拖出水中車輛,有一家大小回家的,有載滿乘客的公共巴士……
死傷人數,頓成國家機密了。
鄭州不但是中國大陸的交通總匯城市,也是習近平政績工程的試點城市。
由2016年開始,鄭州成為中共「海綿城市」的試點重地。
迄至去年2020年,投入超過530億人民幣,進行排水工程,成為大陸防洪防澇的海綿城市樣板。
所謂海綿城市,目標是它的排水系統,能在任何暴雨中,做到地面不淹水,城市像海綿一樣,吸水放水自如。
人的聰明機巧,要接受天道的試煉。7月21日的豪雨,當地政府因為有這個海綿基建,所以沒有做任何應變措施,然後是大家在新聞見到的悲情畫面。
千年一遇的豪雨,選擇了7月21日這日,降落在防洪防澇最先進的大陸海綿城市。
京廣隧道,幾千輛車上的乘客,嚐到了絕境中的無助。
兩年前,也是7月21日,在香港的元朗西鐵站內,也出現過這絕望的一幕。
數以千計的香港居民,在下班回家途中,在元朗西鐵站內,遇到了千年一遇的恐襲。
他們叫天不應,叫地不聞,等待政府的救援。
他們和鄭州的民眾一樣,等不到。
為什麼選擇7月21日這天,只有天知道!
所以,習近平選擇在7月21日,飛往西藏。
根據《新華社》消息,習近平首次以國家主席身份,於7月21日上午,飛抵西藏林芝機場,翌日參拜哲蚌寺。
哲蚌寺鼎鼎大名,是藏傳佛教格魯派的聖地,位於拉薩西郊更丕烏孜山下,與甘丹寺、色拉寺,合稱拉薩三大寺。
元朗恐襲,水淹鄭州,都選擇在7月21日,習近平也選擇在這日走訪西藏,參拜密宗行人的聖地,是有話和佛說?有事問天麼?
佛教行人,無論顯宗密宗,大乘八宗小乘二宗,其總目標都是渡過輪迴苦海,到達彼岸。
只因眾生根器不同,才方法各異。
網上傳言,江澤民、習近平都信奉佛教,只是顯密有別。
既是佛教行人,應該知道,雖佛有大神通,但凡涉及因果的,佛都無能為力。
因果不可改。自因自果,自業自報,無人改得了。
智慧不易賜。佛本在心中,眾生皆有佛性,只能自心磨練。
我有明珠一顆,久被塵勞關鎖,一朝塵盡光生,照破山河萬朵。
真法不可說,世間語言,難說清宇宙真相,行人只能自身實修實證。
無緣不能度,天雨雖大,不潤無根之草;佛法無邊,難度無緣之人。
習近平到了什麼關口,在八方風雨會中州的時刻,問佛問天?
大陸的災難,都被官僚說成是「千年一遇」。意思是唔關佢事,只是唔好彩。類似我們一般說的無妄之災。
但無論《周易》和佛教,都不是這樣看的。
以《周易》來說,凡事有前因後果。因果,即一個卦的內卦和外卦互相影響的關係。
《周易》第二十五卦,是天雷無妄卦,上卦乾為天,下卦震為雷;乾為天理,震為行動。行動合乎天理,便無妄了。
無妄即全真,所以卦辭一開始便說:元亨利貞。
一個人的行動,能完全合乎天理,那當然是無妄了,當然是元亨利貞,四德俱全了。
天道無妄,但人心又如何辦得到呢?因為人有私心。
所以,卦辭跟著說,其匪正有眚,不利有攸往。
卦辭這十個字,斬釘截鐵。
本來是無妄的元亨利貞,但人心做不到,偏離了天道正軌,其匪,即非,即是當你無法正心誠意,眚,便來了,不利向前行。
眚,是人禍;災,是天災。所有的天災,是人禍累積出來的結果。
你的起心動念,稍微有私心,偏離正道,立刻有眚。
目中生翳就是眚,看不清狀況,欲望蒙蔽理智,人禍便出現了。
無妄卦六支爻,初爻,初發心,無妄,往吉。
人人開始時都是好人,做警察都想保護市民,誰知最後將七百萬人當做敵人?人人當官都想做公僕,服務社會,誰知最後要同流合污?
所以,純淨的初發心,初爻,無妄,往吉。
但去到第二支爻,已經起妄念。不耕穫,不菑畬。羡慕別人,妄念動,僥倖心起了。自己得位得中,九五也是得位得中,為什麼自己仍在下卦,它卻能在上卦。
不耕穫,不菑畬。一耕就想收穫,一開墾,就想變熟田?爻辭勸說,不妄想,才利有攸往。
第二爻脫離現實,第三爻的無妄之災立即出現。
第三爻,很活靈活現的描繪了一般人說的無妄之災,唔關我事。
六三:無妄之災。或繫之牛,行人得之,邑人之災。
爻辭舉例,什麼是無妄之災。
或繫之牛,或,好像,不是說一件真事,只是說,好似咁……
好像有一個牧人,牽著牛經過村口,突然有點小事要處理,隨便將牛,繫在村口樹上,反正牛性溫純,又試過多次了,都無問題的吖。
但這次,有一個過路人經過,順手牽牛,將牛偷走。
牧人回來,不見了牛,大急,逐門逐戶拍門,問他的牛。村民竟被懷疑偷了他的牛。
對村民而言,這不就是生活上典型的無妄之災?
對邑人而言,牛不是他們的,又不是他們牧牛,繫牛也不是他們,牽牛又不是他們。
整個過程他們都不知道,但他們卻牽涉其中,被懷疑他們偷牛,還要證明清白。
他們究竟做錯了什麼?
這便是一般人說的無妄之災了。
但《易經》不是這樣看的。第三爻應第六爻,六三應上九,上九,是無妄卦的卦頂終極:無妄,行有眚,無攸利。終極的人禍,是六三那種無妄之災的警告,累積而成的。
一個卦,內卦是內心,外卦是行為。內心不乾淨,內心動搖。當無妄之災出現,開始不重視,次數頻現,即內心意念,決定了外在行為。行為因心念不穩便出事了,下卦的問題不處理,上卦位高權重便出問題。
用或繫之牛來說明無妄之災,因為這是我們最容易掉以輕心的地方。
作為村民,為什麼牧人隨意在你村口繫牛?行人又隨意經過你村口牽牛?
整個事件是在我們最鬆懈的狀態下出現,加上牛性溫柔,所以,隨便一繫便離開現場。
牧人輕率,村口門禁不嚴,牛主人、牧人、村民,都覺得自己是無妄之災。
這爻說明,內卦的六三爻,是內心管理,即起心動念,不要被外境誘惑,污染,破壞。。
孟子說,反求諸己,事情不只是外來的,首先內心就有,才導致事情發生。
佛教說:內魔不生,外魔不起。
玄奘法師遇到的都是白骨精三次化身,蜘蛛精九次化身;但孫悟空不會在女人身上出事,卻衰在金角大王銀角大王的綑仙索下。
看無妄卦六支爻。
初九,真心開始,本來就往吉。
六二,僥倖心起,想不勞穫,有妄心了。
六三,太輕率,是太放心。
六四,出事後,要收心整頓。
九五,財雄勢大便有心疾,心病還需心藥醫,自己才能自醫。
上九,喪心病狂,人禍立至。
人,往往由真心開始,到最後,上九,行有眚,無攸利。
行和往不同。
初爻是往吉。
行之有主,才是往。
行是隨波逐流,沒有目的,不知自己要到那裡。
由初九到上九,六支爻,失去靈魂失去主宰,沒有目標,沒有意識,變成混日子。
這個無目的的行,完全被妄念所征服,偏離真心,愈走愈遠。有眚,人禍因為看不清,這便是:行有眚,無攸利。
以為自己是無妄,其實是執迷不悟。
《小象傳》說:無妄之行,窮之災也。人因為看錯,對人生閱讀錯誤,妄念,便形成人禍。人禍累積到一定程度,便演變成天災。
天災,是人禍累積而成。
我們的人生,什麼東西,都是儲回來的。
如果是妄,儲蓄多了,便成大禍。
窮之災也,窮是無路可行,人禍便成天災了。
人禍的盡頭,便是天災。
人,是實現天命的工具,天命之謂性。無妄卦彖傳說:剛自外來,為主於內。我們立身處事,以天道為主,但當到了行有眚的時候,妄念遮蓋了,人生失去主宰,完全不依天理行事,逆天而行,那天命也不會保佑你。自天佑之,你依天道而行,天才會保佑你。
六支爻,由初爻的往,到最後上爻的行,無妄卦把人生所有從知到行,天理到人心,從起點到終點,做一個徹底的檢討。
佛教淨土行人認為,人發初心,永遠不錯,但隨著塵世污染,一爻一爻的走,便會墮入魔障,變成妄心。所以,常常誦念佛號,一句阿彌陀佛接一句阿彌陀佛,保持清淨心。一有妄念,立即轉移。
楊過,字改之。
不遠復,無祇悔,元吉。
也就是這個意思。
天命之 軍 在 Facebook 的最佳解答
「地獄空」攝影集即將在八月中元節前出版,由知名設計師與攝影家黃子欽設計,內附在下二位高徒精美繪製符咒、心經版畫書籤、愣嚴咒牌、尊勝咒語...等,感恩十方大德助印,希望疫情退散,平安喜樂,後記如下:
野放台灣五十餘年,貪狼獨坐,三方四正殺破狼格局,少年多舛,白手起家,隨展覽雲遊四海,如閒雲野鶴常持各類底片機流連廢墟、山川、宮廟忘返,遂設幻影堂自詡堂主,一日三省「凡所有相皆是虛妄」,常宅於暗房沖片放大通宵、鍾情黑白世界之單純,彩色照片俗世繽紛花俏做作甜美甚至比現實更現實故少拍也。知天命之年有餘,了悟人生一瞬、眨眼即逝,雖非仙人,亦無道骨,初聞離垢地生清淨心,但離華嚴「不動地」尚遠,待修持也。
2017年盛暑拍畢《巨神連線》,心律不整差點心肌梗塞向閻羅王報到,意識死神隨伺在側,人生苦短,如何了生脫死、盡斷煩惱、無所罣礙、遠離顛倒……總不得解,蒙釋迦摩尼佛開示飆淚三晝夜,聞佛法數載始知自我渺如塵埃,甚感慚愧。閒暇乃參訪名寺古剎,禮敬焚香佛陀菩薩羅漢諸神天仙王爺媽娘,台灣宮廟千奇百怪、宗派錯綜複雜(佛教、道教、一貫道、天主教、基督教、齋教、回教&大同教、儒教鑾堂、天帝教&天德教、慈惠堂&勝安宮、軒轅教、道院、理教、萬國道德會、會靈山……)、神棍橫行(依人不依法、偶像崇拜、斂財、邪淫),因歷史變遷、社會動盪、政治鬥爭、意識形態等因素導致佛道混雜,但地獄造景稀少,後專注拍攝各殿閻王、判官、陰司、獄卒、七爺、八爺乃至一切罪人,各寺造景巧妙、耐人尋味,意境乖張溢於言表,造型扭曲非常人所能塑也,然匠心獨運、自成一格,專研西方藝術數十載方知真誠樸拙最美,絲毫不輸喬托(Giotto di Bondone,1267~1337)乃至米開朗基羅(Michelangelo Di lodovico Buonarroti Simoni 1475 ~ 1564)矣。
創立於1986年的石門金剛宮風景優美可眺望北濱,雖主祀四面佛,儒釋道眾神尊也不含糊,可過七星橋解厄、繞行五百黝黑羅漢敲鑼印心、跪拜亞洲最大臥佛涅槃像,安太歲自不在話下,甲子太歲爺雙眼長出手掌印象甚深,1994年經閻羅王指示廟公建造一條肚內設極樂世界及陰曹地府之神龍,行走暗黑通道觸動感應機關,只見面容猙獰受刑者呼天搶地喊冤、身邊盡是血肉糢糊殘肢敗屍腦漿塗地,十殿閻羅各司其職、威儀攝人。新北市林口區青嶺湖北文紫祥宮包公廟則以壁面彩塑地獄浮雕獨步全台,粉嫩色彩搭配卡漫風格,尤為造型簡直恐怖到可愛透頂,該廟主祀森羅殿閻羅天子包拯(包青天),陽世冤屈者可至此參拜祭解,求破懸案者眾,逢中元普渡皆以紙紮船渡亡魂至彼岸,全台唯一閻羅天子巨像籌備中,四周環繞墓地,適合修不淨觀也。台灣首尊彰化八卦山大佛旁南天宮(1971)地府則是首座電動地府,規模精小但驚嚇度破表,略顯破敗但五光十色仍蠻凶悍,出自已故台南大道長金登富之作,而電動神明起始可追溯至1960年代北港朝天宮。倒是嘉義水上鄉白人牙膏觀光工廠「戴相府」、「將軍府」設置十殿地府出乎意料之外,乾淨亮麗、ㄧ殿ㄧ間、簡單樸實。由高雄蓮潭龍虎塔龍口入內可見全臺唯一交趾陶地獄牆面,尊尊栩栩如生,續入龍身乃進聞聲救苦白衣觀音大士三十三化身浮雕隧道,造型設色甚為古錐。高雄大岡山超峰寺入口處「西方三聖蓮池海會」(阿彌陀佛、觀世音菩薩、大勢至菩薩巨像)旁設靜態十殿閻羅(1970年代初),雖略為陳舊然韻味猶存,續往上行可抵「證菩提道-釋迦如來應化事迹」雕塑園區,一攬世尊畢生精華。如來年邁時,琉璃國王為報長期被釋迦族輕蔑之傲慢心,世尊雖三次單獨伽跌坐 阻擋大軍進攻之路,但因緣果報無法逆轉,昔日婢女所生王子瞋恨無以復加,還是滅了祖國。自持神通第一目犍連不忍無辜百姓慘遭屠殺,遂以缽盛救度五百族人,最終卻化為血水,佛言神通廣大仍不敵千百劫業力,因緣果報屢試不爽。其母死後墜入餓鬼道飢餓難耐,目犍連遂展神通救渡,但所食尚未入口皆化為赤火,佛陀囑咐農曆七月十五日僧眾解安居自恣日,於盆中設甘露美食供養十方僧眾,因此超度亡母。後世「盂蘭盆法會」乃至「水懺法會」、「瑜珈焰口法會 」皆為消業障、斷塵垢之超渡儀軌,既渡亡魂也自懺悔。
台南麻豆代天府規模宏大、造型豔麗,不但可遊十八層地獄尚可逛天堂(1979年興建,1983年開放),燈光絢爛、聲響駭人,獨自漫步宛如觀落陰、地獄走一回。先過「心頭山」、入「清心池」、進「陰陽界」、抵「交簿廳」、達「鬼門關」、遊「補經所」、探「枉死城」、行「奈何橋」,至ㄧ殿泰廣王照「孽鏡台」現造惡原形,睹抱柱、火床等小地獄。二殿楚江王開「陰查簿 」判案定奪,觀糞尿泥、餓鬼、舞池、寒冰、膿血、鞭韃、舌犁、劍葉、戟腹拋接、砧截……等小地獄。三殿宋帝王刑罰為倒吊、銅鐵刮臉、挖眼、搗樁、倒烤、吸血、穿肋、抽筋、蛆蛀等小地獄……兼遊「四生(胎、卵、濕、化)回魂府」。四殿五官王掌管腰斬、拔舌、沸湯、刺嘴、剝皮、箭樹、車崩、射眼……等十六小地獄。隨五殿森羅王豋「望鄉臺」回眸親人最終眼後觀擊膝、誅心、刀山、飛刀火石……小地獄。六殿卞城王別稱「大叫喚大地獄」,轄火牛、虎啖、噬腎、鉗嘴含鍼、釘喉、磨摧、砍頭……等小地獄。七殿泰山王為「熱惱大地獄」,窺烙手指、抽腸、頂石蹲身、油釜滾烹、割舌穿腮……等十六小地獄。八殿都市王掌管「大熱惱大地獄」兼火狗、鐵汁、鐵蛇、鋸劈斷肢、釘板、灸脊、鐵丸、磅秤……等小地獄。九殿平等王直轄十八層「阿鼻大地獄」,直透地心、內中陰森、不見五指、滿溢地漿,皆為極犯,另轄紫赤毒蛇鑽孔、夾頂、鐵鴉、針雨、蜂蠍……等小地獄。至十殿輪轉王上「觀生臺」、「轉劫所八司」(查驗司 、稽善司 、考過司 、恩怨司 、壽命司 、支配司、掌劫司 、授生司)後至「孟婆亭」飲「醧忘湯」忘盡前塵往事,依前世功德過金、銀、玉、石、木、竹六種橋樑至「轉輪臺(紫河車)」入六道輪迴轉生投胎。據《十八泥犁經》記載,人過世後七七四十九天為「中陰生」,經閻羅王審判善惡業力判定去留或懲罰百千萬劫,犯五逆重罪則墮入「無間地獄(阿鼻地獄)」永劫不復。地藏王乃幽冥教主,統轄十殿閻羅,逢三曹普渡便在各殿設「講道所」超度尚存善根之鬼魂。
人類居於五趣(阿修羅、人、傍生、餓鬼、地獄)雜居地五濁惡世之堪忍世界,犯十惡業(殺生、偷盜、邪淫、妄語、兩舌、惡口、綺語、貪慾、嗔恚、愚痴)者必墮三趣惡道。如何出「三界」(欲界、色界、無色界)二十八天?凡人無此意識,別說能破「十二因緣」(無明、行、識、名色、六入、觸、受、愛、取、有、生、老死)還滅門,更別想斷除「四聖諦」(苦、集、滅、道)集地八十一品見惑與八十八使思惑(五利使-身見、邊見、邪見、見取見、戒禁取見、五鈍使-貪、瞋、癡、慢、疑),了悟「五蘊」(色、受、想、行、識)本空、「十二入」(眼、耳、鼻、舌、意、色、聲、香、味、觸、法)空、「十八界」空,破俱生我執與分別我執、法執甚至空執,生十一處「善心所」(信、精進、慚、愧、無貪、無瞋、無痴、輕安、不放逸、行捨、不害),降二十六處「惡心所」(貪、瞋、癡、慢、疑、惡見、忿、恨、覆、惱、嫉、慳、誑、諂、害、憍、無慚、無愧、掉舉、惛沉、不信、懈怠、放逸、失念、散亂、不正知),須知善根斷盡則陷永劫輪迴、無垠轉世之苦。
地獄可能空滅嗎?若地獄空乏人間多鬼怪,地獄淨空世間何嘗非淨土?若能證空性何處現地獄?
地獄曠古來便廣泛流傳各部族間,老死生滅為自然運行之基礎、宇宙意識之核心,然今文明昌盛如咱城邦並非慾望消弭之所,惡性所及實無可根除,礙於憲法國家法律社會軍隊企業公司學校家庭團體之層層束縛不亞於十八層,乃遁於壓抑、束己情懷,暗埋心底、日久貪嗔痴慢疑怨噌會疊穢。而六塵未熄,心多妄念,妖魔鬼怪魑魅魍魎孤魂閃靈出沒於荒郊乃至人間,會靈於曠野密林以增性靈乃出世高人修煉之舉,我等凡人擅闖宛如迪士尼般之人造地獄,三魂七魄尚不足以出竅,驚邪恐怖淒厲猙獰倒滿足了自以為是的慚愧,豈不謬哉?
病毒肆虐年半有餘,全球確診者逼近一億八千萬,枉死者近四百萬,堪比戰爭規模,望眾生發慈悲心、令往生者安息、善待其他物種、平等有情眾生。地獄本空,唯妄念生起一切羨慕嫉妒恨而地獄現前。盡以此書作為世界新冷戰獨裁者、超限戰者、暗網駭客、陰險狡猾冷嘲熱諷落井下石者之良知備忘錄矣。
姚瑞中寫於2021年端午節
Postscript
I have been living recklessly in Taiwan for more than fifty years. According to Zi Wei Dou Shu (Purple Star Astrology), Tan Lang is the sole star in my house of Self. This star, which represents xxx, forms an equilateral triangle with that star Qi Sha and Po Jun on the square chart and constitutes a Sha Po Lang pattern. The pattern indicates a kind of turbulence and change, a life of wandering with ups and downs and it tells a lot about my life. After my ill-fated youth, I started from scratch and traveled around the world with exhibitions that I participated. Like a flaneur, I wandered around ruins, nature, and temples with every type of film camera obliviously. Thus, I founded the Hall of Illusion and claimed to be the master of the hall. Several times a day, I pondered a quote from the Diamond Sutra, “Everything with form is unreal.” In addition, I usually stayed in the darkroom developing film and enlarging those negatives overnight. However, I treasured the simplicity of the black and white world. The earthly, gaudy, garish, phony and pleasing qualities within colored photos make the images even more realistic than the real world. It is not my cup of tea, so I seldom took colored photos. In Confucian thought, the age of fifty marks the stage knowing the mandate of Heaven. I am now at my fifties and realize how ephemeral human life is. However, I am not an immortal, nor having sagelike characteristics. I just learned that the stage of stainless (the second bhūmi) and develop a pure mind that is free from doubt and defilement. However, I’m still far from the immovable state and need to practice.
In the summer of 2017, after filming the work Incarnation, I experienced a severe heart rhythm problem which almost triggered myocardial infarction and could have killed me. Consequently, I realized that death was waiting for me and the life is too short to figure out how I can liberate myself from the cycle of Birth and Death. I couldn’t comprehend how to be free from all afflictions and worries and how to avoid delusive ideas. I wept for three days and nights after being enlightened by Shakyamuni Buddha. Up to the moment, I felt ashamed that I failed to realize that the self is as insignificant as dust after these years learning and practicing Buddhism. Since then, I have visited famous temples and monasteries in my spare time, worshiping Buddha, Bodhisattvas, arhats, and all the deities and immortals. Taiwan’s temples are myriad with a enormous number of sects, including Buddhism, Taoism, Yiguandao, Catholicism, Christianity, Chinese religions of fasting, Islam& Baháʼí Faith, Confucianism, Tiandiism& Tian-De Teachings, Xiwangmu cult, Yellow Emperor Sect, Precosmic Salvationism, Liism, World Wide Ethical Society, séance cult, etc. Some people even claim that they can mediate communication between the deities or spirits of the dead with human beings, having their believer rely on themselves instead of the orthodox dharma or dogma and pay excessive respect and admiration for the mediums or objects, accumulating wealth through such an unfair means or even harassing their believer sexually. Due to Taiwan’s historical changes, social turbulence, political struggles, and ideological issues, Buddhism and Taoism are somehow mixed. However, there are few emphases on the concept of the hell. As I took photographs of Yama of each court, judges, wardens of the underworld, jailers, General Fan and Hsieh (the ghost escorts) and all sinners, I found few temples cleverly created hellish scenes that are intriguing, exaggerating, and extraordinary. However, the creations are unparalleled unique. I have been studying Western arts for decades and then I came to realize that simplicity makes the most beautiful works of art. These hellish scenes can even compete with works of Giotto di Bondone (1267-1337) and Michelangelo Di lodovico Buonarroti Simoni (1475-1564).
Jingang Temple Shimen District, founded in 1986, overlooks the beautiful North shore. Although the temple is mainly dedicated to Phra Phrom (the Thai representation of Mahabrahma), spirits of Confucianism, Buddhism, and Taoism can also be founded in the temple. The worshipper can go cross the Seven Star bridge to relieve bad luck, walk along the five hundred arhat statues and knock on the gong to affirm one’s Buddha nature. Furthermore, the worshipper can also prostrate themself before Asia’s largest statue of Buddha in Nirvana (the Reclining Buddha statue) and pacify the Taoist Tai Sui deity of the year. I was impressed by the Jia-Zi Tai Sui General that a pair of palms grow out of his eyes. In 1994, the biō-kong (the person taking charge of the temporal affairs of a temple) received a divine inspiration from Yama (the King of Hell) that he had to build a sacred hall in the shape of a divine dragon, with the interior designed according to the World of Ultimate Bliss and the Underworld. When the visitor walks in the dark hallway, they will see the tortured people (dioramas, of course) scrunching their faces and crying bitterly and loudly in excessive grief as the visitor triggers the mechanism. One will even find them in the midst of flesh, body liquid and blood, mutilated limbs, and rotten corpses. While each of the ten Yamas are focusing on their own duties, showing their sacred dignity that collect visitors’ attention. The Baogong Temple in Linkou District, New Taipei City exclusively features colorful depiction of hellish scenes in relief in Taiwan. With its pastel shades and cartoon-like style, the relief is both grotesque and adorable at the same time. This temple is dedicated to Bao Zhen (also known as Justice Bao) representing the incarnation of Yama. Living people who have been treated unjustly can come worshipping Bao Gong and receive exorcism. Therefore, many people come here for seeking to solve unsolved cases. In Zhongyuan Festival (the ghost festival), the temple will burn the Zhizha (paper craft) boat to ferry the ghosts to the other shore, which is the shore of enlightenment. The only giant statue of Yama in Taiwan is still in the making. The temple is surrounded by a cemetery, suitable for meditating on the loathsomeness and impurity. Nantian Temple (1971), located next to the Eight Trigram Mountains Buddha in Changhua, features the first animatronic underworld. Despite the small size, the animatronic underworld is intensely shocking. Though it’s slightly worn, the colorful dioramas are still brutally ferocious. The creator was the late venerable Dao Zhang (Taoist priest) Jing Deng-fu while the origin of animatronic deities can be traced back to the 1960s Beigang Chaotian Temple. On the contrary, the Whiteman Toothpaste Tourism Factory in Shuishang Township, Chiayi, features ten Yamas with individual booth. The place is unexpectedly clean and polished yet keeps a simple and modest tone. Then, the Dragon Pagoda of the Dragon and Tiger Pagodas at Lotus Lake in Zuoying, Kaohsiung, holds the only relief of hellish scenes made of Kochin ceramic. All the figures are vivid and life-like. If one goes further into the pagoda, they will see a relief tunnel of the thirty-three incarnations of the white-robed form of Guanyin (Avalokiteśvara) on a white lotus, with a lovely and interesting design. Another Hall of Yama is built in the 1970s next to the entrance of Dagangshan Chaofeng Temple, located in the Alian District of Kaohsiung. Visitors will also see three statues of the Three Holy Ones of the Western Pureland (Amitābha, Avalokiteśvara, Mahāsthāmaprāpta) which assemble at a lotus pond. Although the hellish scene looks somewhat antiquated, you may still find its previous charm. If one goes further, they will reach the sculptural garden of “Attaining the Bodhi Way: the Incarnation of Sakyamuni Buddha,” where the visitor can see the essence of Bhagavato’s (meaning the Blessed one, one of the common epithets for Buddha) life. When Tathāgata (another epithet for Buddha) was old, the king of Kosala wanted to avenge the arrogance of the tribe of Shakyas who had long despised him, regarding him as a son of a maiden. Although Buddha has sat in lotus position alone three times to stop the army from attacking his tribe. However, one can never reverse the cause and following karma. The prince born of a maiden was so furious that he eventually destroyed his homeland. Maudgalyāyana (one of the Buddha’s closest disciples), who is said to have had supernatural abilities that surpassed the other disciples, could not bear to see the slaughter of innocent people. Thus, he saved five hundred people of his tribe with a pātra (an eating utensil of Buddhist monks). Unfortunately, everything he did was in vain, those who were saved eventually turned into a puddle of blood. The Buddha said that the supernatural abilities cannot surpass the power of karma. The cause and effect work all the time. When Maudgalyāyana’s mother fell into the path of hungry ghost, he used his supernatural abilities to save his mother from hunger. However, all the food turned into fire before being fed to his mother. Later, the Buddha commanded the monks to put nectar and dishes in a basin on the 15th day of the seventh month in the lunar calendar for the monks from all directions to free his mother from reincarnation. In later times, the Ullambana Dharma Service, the Compassionate Samadhi Water Repentance, and the Yoga Collection for Feeding the Searing Mouths Dharma Service are rituals to eliminate karmic hindrance and to cease to worldly delusions. Through such practices, one can free the dead as well as confess their repentance.
Madou Daitian Temple is a magnificent and colorful temple in Tainan. Not only can the worshippers visit the eighteen levels of Hell but also the Heaven (it was built in 1979 and inaugurated in 1983) here. The lighting and sound effects are stunning and frightening. When walking alone in the space, one may feel like taking a Guan Luo Yin trip (a Taoist necromancy which leads people’s spirits to hell and communicate with the dead ones) to visit the underworld prison. Before arriving the first court of the underworld, the visitor will walk through the Mountain of Heart Summit, the Pure Heart Pond, the Frontier between the Living and the Dead Realms, the Soul Registry Hall, the Portico of Demons, the Center for Complementary Teaching of Canonical Books, the Citadel of Premature Death, and the Bridge of Vanity. When one arrives at the first court, they will see King Chin-guang, who is in charge of the court, using the Mirror of Retribution to show the earthly form of evil creatures and also witness the sub-hell of Pillar-Holding and Fire Bed, etc. At the second court, King Chu-jiang collates the register of sins the souls of the dead have committed to impose the punishments. Here, you will see the sub-hell of Excrement and Urine, Hungry Ghost, Burning Dance Floor, Ice, Pus and Blood, Whipping, Tongue-Raking, Sword Blade, Stomach-Piercing, Chopping, etc. Next, the dead at the third court, ruled by King Song-di, will receive the punishments including inversion tortures, face-skinning with steel and copper knife, eye-wrenching, pounding, blood-sucking, rib-piercing, roasting, tendon-taking, being eaten by maggots. The visitor can pay a visit to the Palace of Soul-Resuscitation for the Four Forms of Creatures (birth from an egg, birth from a womb, birth from moisture, and birth by transformation). King Wu-guan is in charge of the fourth court. There are sixteen sub-hells at the fourth court including Waist Chop, Tongue Removal, Boiling Pond, Mouth-stabbing, Skin-peeling, Sword Tree, Burning Wheels and Cart, Eye-shooting, etc. Next, at the fifth court, sinful souls are allowed to ascend the Tower of Hometown-Viewing to take a final look of their family. The visitor will witness sub-hells of Knee-striking, Heart-slicing, Blade Mountain, Flying Swords and Burning Stones, etc. The King of Bian City takes charge of the sixth court, which is also known as the “Great Hell of Screaming,” with sub-hells including Fire Cattle, Tiger-Biting, Kidney-Eating, Mouth-Poking, Throat-Nailing, Iron Mill, Decapitation, etc. The King of Tai-shan is in charge of the seventh court, the “Great Hell of Heat and Fire.” The sixteen sub-hells at this court include Finger-Searing, Bowel-Hauling, Stone-Bearing, Boiling Oil, Tongue-Removal and Cheek-Piercing, etc. Next, the King Du-shi is in charge of the eighth court, the “Great Hell of Intense Fire and Heat,” and the sub-hells including Fire Dogs, Molten Iron, Iron Snakes, Dismemberment, Steel Spikes, Burning-Marrow, Iron Ball, Scale, etc. The ninth court is ruled by the King Ping-deng. It is known as the biggest court, Avici Hell (the Hell of Incessant Suffering), which if the lowest level of the hell realm and the interior is gloomily and terrifyingly dark. Those who committed the most serious evil deed will be sent to the Avici Hell. Sub-hells such as Poisonous Snake, Brain-Removal, Crow-Gnawing, Raining Needles, Wasps and Scorpions are included at this court. After arriving the tenth court, ruled by the Great King of the Reincarnation Palace, one can visit the “Observatory of Life on earth” and the “eight bureaus of the Reincarnation Palace” (including the Bureau of Judicial Control, the Bureau of Good-Actions, the Bureau of Bad-Actions, the Bureau of Debts, Gratitude, and Vengeance, the Bureau of Longevity and Destiny, the Bureau of Familial Ties, the Bureau of the Reincarnated, and the Bureau of Birth). The sinful one will be sent to the Pavilion of Mengpo and made to drink the Soup of Forgetfulness to forget all past affairs. According to the sinful one’s merits of previous life, they will go across one of the six bridges (gold, silver, jade, stone, wood, bamboo) to the “Reincarnation-Wheel (Wheel on the Crimson River).” Finally, one is able to reborn in the six realms. According to the Aṣṭadaśa nāraka sutra ( the Eighteen Hells Sutra), after one passes away, they will enter an intermediate and transitional state between death and rebirth, known as antarābhava in Sanskrit, for forty-nine days. The being will be evaluated by Yama, who will decide if one should get reborn or get punished at the hell. Those who committed the Five Grave Offenses (killing one’s father, killing one’s mother, killing an Arhat, shedding the blood of a Buddha, and creating a schism within the community of Buddhist monks and nun who practice for attaining enlightenment.) will be sent to the Avici Hell and stay there eternally. Kṣitigarbha is the Lord of the Nether World, ruling the ten court of Hell. The lord will set up the “Hall of Teaching” at each court to salvage those sinful ones who still obtain few merits at the offering rituals.
Human beings live the Sahā world (sahāloka in Sanskrit, meaning “endurance of suffering,” a concept of mundane world in Mahāyāna Buddhism) where they share with other reincarnations (including beings of the hells, of the preta, and of malevolent nature spirits) with five turbidities (the Kalpa turbidity, the view turbidity, the affliction turbidity, the living beings turbidity, and the life turbidity). Those who commit the ten evil deeds (killing, stealing, adultery, lying, using immoral language, slandering, equivocating, coveting, anger, and false views) must fall into the three evil paths (animals, preta, and hell). However, how can one escape from the three realms/ twenty-eight heavens (including the six heavens of the desire realm, the eighteen heavens of the form realm, and the four heavens of the formless realm)? Worldly people who don’t have such an awareness cannot leave the cycle of the twelve nidanas (meaning causes or motivations), let alone eliminate the eighty-one afflictions (that have been produced due to misunderstanding regarding reality) and the eighty-eight illusions (including five afflictions of advanced practitioners, also known as five views: view of self, extreme view, evil view, view of attachment to views, and view of morality; and five unintelligent temptations: desire, anger, stupidity, arrogance, and doubt) of thought within the three realms and four Arya satyas (noble truths, including suffering, arising, ending, and path). They cannot realize that the essence of the five skandhas (referring to aggregates of clinging, including the matter of form, sensation, recognition, mental formation, and consciousness) , the twelve ayatana (meaning sense base, including six internal bases: eye, ear, nose, tongue, body, and mind and six external bases: visible objects, sound, odor, taste, touch, and mental objects), and the eighteen dhātavah (meaning compositional elements of human existence, including six consciousness, six faculties, and their objects) are the emptiness and the void. Furthermore, they cannot dispel the two reasons for clinging to the idea of the self and the attachment to elemental constructs and even believe in the two (false) tenets that that karma and nirvana are not real and that the ego and phenomena are real. As a consequence, they fail to develop the eleven wholesome mental factors (faith, energy, conscience, being ashamed, non-attachment, non-aggression, non-delusion, calmness, equanimity, conscientiousness, and non-injuriousness) and cease the sixteen unwholesome mental factors (desire, greed, anger, delusion, arrogance, doubt, wrong view, wrath, enmity, hypocrisy, vexation, jealousy, parsimony, deceit, flattery, harming, ambitiousness, stupidity, lacking of faith, idleness, being unrestrained, forgetting, distraction, non-discernment, ). One must bear in mind that once all our virtuous roots are discontinued, they will be trapped in the never-ending reincarnation and the suffering of infinite continuity.
Is it possible that the hell will be empty one day? If the beings in hell will become extinct while evil spirits inhabit the mundane world, the world could be considered as a pure land. If we could witness the nature of the void, then hell will exist no more.
Since ancient times, the concept of hell has been widely spread among all tribes. Aging, death, beginning, and end are the basis of nature and the core of cosmic consciousness. However, the prosperous civilization as our island is not a place where desire can be eliminated. It’s impossible to eradicate evil nature. Since fetters brought by the constitution, the state, the law, society, the military, corporations, schools, families, and groups are not less than the eighteen levels of hell, the mortals repress themselves, bury their feelings. Day after day, greed, anger, stupidity, arrogance, doubt, and resentment are stacking. However, since the six dust (visible objects, sound, odor, taste, touch, and mental objects) has not yet been extinguished, people in the mundane world are still full of delusions. The demons, devils, evil spirits, and the wondering dead exist in the wilderness, while only advanced practitioners with transcendent would attempt to make contact with the dead in the wasteland and forest. Worldly people like us trespass in Disneyland-like man-made hell. It is absurd and ridiculous that the hellish scenes cannot stop us from perpetrating evil deeds, but the horrific and cruel scenes yet satisfy our self-righteous shame.
The pandemic has been boiling over for more than a year and a half. The number of infected patients worldwide is nearly a hundred and eighty million, and the death toll has risen to four million, which is equivalent to a war crisis. I hope that we can all be compassionate, give peace to the dead, treat all sentient beings well and equally. The hell is innately empty; however, deluded and misleading thoughts would give rise to all jealousy and hatred and then manifest the hell before us. This book merely serves as a memorandum of conscience for dictators of the world’s new cold war, supporters of unrestrained warfare, dark web hackers, and those who are cunning and contemptuous and maltreat others when knowing they have problems.
June 2021,
Yao Jui-chung
天命之 軍 在 XXY_Animal of Vision Youtube 的最佳貼文
【梗你報新聞】2020-OCT. WEEK 2
追蹤報導:多部好萊塢大片延期消息 / 神力女超人將在《閃電俠》中登場
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▶ 收看YouTube(單篇)影片:
https://youtu.be/nXHDgl5VVVs
▶ 收聽完整 PODCAST內容(長版)收聽:
https://open.firstory.me/story/ckga1vwfs4eiw0875v09txvpw
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追蹤報導總整:
1. 好萊塢多部大片延期
上週華納方面宣布原訂12月上映的《沙丘》,調整檔期至2021年10月1日上映;有別於《神力女超人1984》的檔期微調,《沙丘》如此超過半年的延檔調整,不免讓人好奇華納對於明年上半年的疫情仍沒有信心,目前排定於明年上半年上映的華納電影包括傑瑞德雷托主演的《細節》、怪獸電影《哥吉拉對金剛》、恐怖片《厲陰宅:是惡魔逼我的》等許多影迷期待的電影,可能是下一波在未來調整檔期的電影。另外,DC漫改電影《蝙蝠俠》,原定2021年10月1日就目前看來與《沙丘》撞期,未來也可能因此調整檔期,值得關注。
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2. 蓋兒加朵有望在《閃電俠》中回歸登場 / 目前《閃電俠》電影消息統整
目前排定在2022年上映的《閃電俠》,已陸續傳出不少讓人期待的消息,包括前陣子提到班艾佛列克回歸演出蝙蝠俠,米高基頓將在片中飾演另一位蝙蝠俠,並與伊薩米勒所飾演的閃電俠有更多密切的互動;如今確定由蓋爾加朵所飾演的神力女超人將在《閃電俠》電影中登場,不免讓影迷們好奇,《閃電俠》中的閃點劇情將會有什麼樣的爆炸性發展。
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3.《永恆族》反派被玩具暴雷?
原定今年上映的漫威電影《永恆族》,因疫情緣故調整至2021年11月5日,但有網友發現,近期推出的漫威傳奇系列玩具,《永恆族》的反派玩具意外讓從未曝光的反派角色 卡洛 出現了!這個在漫畫中的外星角色,全名為督軍卡洛 WARLORD KRO,是目前電影中由安潔莉娜裘莉所飾演的蒂安娜有密切關係。目前電影並未透露是由哪位演員飾演卡洛,影迷們可能還要等一陣子才能知道他的廬山真面目了。
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4.《小美人魚》加入新血!《天命之咒》女星 艾蜜莉寇帝絲飾演未知角色
在Netflix影集《天命之咒》中飾演艾瑞絲修女的28歲女星 艾蜜莉寇蒂絲,經外媒DisInsider證實加入迪士尼真人電影《小美人魚》的卡司陣容,但尚未確定是扮演哪個角色。目前真人版《小美人魚》確定的卡司包括由哈維爾巴登飾演的川頓國王,荷莉貝利所飾演的小美人魚艾莉兒、喬納霍爾金所飾演的艾瑞克王子,奧卡菲娜所飾演的海鷗史卡托、雅各特倫布雷飾演小比目魚,以及瑪莉莎麥卡錫所飾演的反派烏蘇拉。目前電影在三月份因疫情停工,原定暑期復工,卻因為瑪莉莎麥卡錫的演出檔期衝突,預定於11月復工。
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5. 艾馬史東主演庫伊拉,《101忠狗》真人電影劇情曝光
根據外媒DisInsider指出,《101忠狗》真人版電影的故事將聚焦在由艾瑪史東所主演的庫伊拉身上,描述庫伊拉如何從一位懷抱夢想的年輕時尚設計師,因為踏入上流社會後在競爭激烈的環境中逐漸走向偏激,最後成為反派庫伊拉的過程。本片英文片名為《庫伊拉》但中文官方片名仍沿用《101忠狗》,除了愛馬史東演出之外,影后艾瑪湯普森也會在本片中亮相,電影目前排定2021年5月28日上映,未來是否受疫情影響,也是值得關注的方向。
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6.《暫時停止呼吸 2》導演證實主角戲份殺青
於2016年由費德阿瓦雷茲導演的恐怖電影《暫時停止呼吸 》,推出後廣受恐怖片影迷好評;如今在片中飾演主角盲眼老人的史蒂芬朗,在近期推特上發文表示自己已在《暫時停止呼吸 2》的拍攝階段中殺青。《暫時停止呼吸 2》目前預計在2021年秋季上映,費德阿瓦雷茲也從導演轉為監製,並由第一集的編劇羅多薩亞格斯接手導演一職。雖然目前故事細節尚未公開,但監製山姆雷米曾表示這是他聽過最棒的續集點子,看來喜歡這系列電影的影迷能夠好好期待。
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大家看到這則追蹤新聞有什麼想法呢?
歡迎留言分享與我們討論唷!
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新聞編輯:Jericho
https://www.youtube.com/channel/UCf2HdIoWMM0Ip4VtXd35gRQ
新聞提供:影劇好有梗
https://www.facebook.com/FILMemesTW
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也別忘了按讚追蹤更多不同平台內容唷!
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#新聞 #電影 #影視 #梗你報新聞 #迪士尼 #華納 #沙丘 #dune #暫時停止呼吸 #dontbreathe #艾瑪史東 #101忠狗 #庫伊拉 #cruella #disney #永恆族 #小美人魚 #eternals #kro #閃電俠 #flash #神力女超人 #wonderwoman
天命之 軍 在 Top movie picks Youtube 的最佳貼文
#莎莉賽隆 #不死軍團 #超能計畫
不怕旅遊禁令尚未解禁,Netflix外送好萊塢大明星到你家!奧斯卡影后莎莉賽隆首演超級英雄就撕漫畫成功,強檔鉅作《不死軍團》驚見迪士尼電影《阿拉丁》的熟面孔?《漢娜的遺言》於第四季完美收官後,有意宣布再推第五季?
兩度提名、兩度中獎的兩屆奧斯卡影后希拉蕊史旺要與《如懿傳》霸氣太后一同上火星?從超夯影集《怪奇物語》走紅的童星米莉芭比布朗在《天才少女福爾摩斯》變身福爾摩斯小妹,與「雙帥」超人亨利卡維爾、山姆克萊弗林一起尬戲!
在《戀夏500日》演活純情湯姆的喬瑟夫高登李維睽違多年再加盟動作片,Netflix今夏最高概念大製作《超能計畫》,讓「最專業電影主播」簡立喆搶先帶你看!
天命之 軍 在 醉愛彈珠 爆力Y Youtube 的最佳貼文
訂閱支持一下,努力拍多D唔同既關卡^o^
神獣の聖域・モンスト 怪物彈珠 Monster Strike
另外關卡:
新神獸聖域[左光第1層] 殘光鄉村 #1宇宙眾之地 https://youtu.be/zY_aKaFlmJM
新神獸聖域[左光第2層]殘光鄉村 #2異常風之地 https://youtu.be/v8Kb20mGphQ
新神獸聖域 [左光第3層]殘光鄉村 #3天命之地 boss https://youtu.be/NOqIJ-b-q1w
新神獸聖域[火第1層] 燈火堅城 #1暴人軍大廳 https://youtu.be/af-xjjJIRRs
新神獸聖域[火第2層] 燈火堅城 #2 障塊群大廳 https://youtu.be/77Pgx0xIqpI
新神獸聖域[火第3層] 燈火堅城 #3天命大廳 boss https://youtu.be/okwmSnuTUZA
新神獸聖域[右光芒第1層] 光芒祭殿 #1精靈妖惑祭壇 https://youtu.be/kQDavjzs-d8
新神獸聖域[右光芒第2層] 光芒祭殿 #2暴風凶壁祭壇 https://youtu.be/NX_g6qfetdI
新神獸聖域[右光芒第3層] 光芒祭殿 #3天命祭壇 boss https://youtu.be/Vn3pmkdOyQk
新神獸聖域[右火第1層] 焰威岩窟 #1炎龍激亂之路 https://youtu.be/z2lPrjbBQmY
新神獸聖域[右火第2層] 焰威岩窟 #2危擊迴避之路 https://youtu.be/K-TkgLbjGdk
新神獸聖域[右火第3層] 焰威岩窟 #3天命之路 boss https://youtu.be/9UAFrbrHHj4
新神獸聖域[木Boss第1層] 森嚴的神獸聖所 #1遂遭侵蝕的冥暗 https://youtu.be/jwOtrlWAM6o
新神獸聖域[木Boss第2層]森嚴的神獸聖所 燃燒殆盡的灼土 https://youtu.be/demNSXu-Au8
新神獸聖域[木Boss第3層]森嚴的神獸聖所 終將死滅之幽光 (後補)
新神獸聖域[木Boss 最終Boss]森嚴的神獸聖所 萬劫的神地 https://youtu.be/BRsjUD1OwZ4
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舊聖域:
[右上第1層] 萬綠之祭壇 #1兇人的祭壇 https://youtu.be/0UbKLoLw7_I
[右上第2層] 萬綠之祭壇 #2 妖蛇的祭壇 https://youtu.be/z7lwjCjp5n0
[右上第3層] 萬綠之祭壇 #3宿命祭壇 https://youtu.be/DfXYGhtbKqs
[中間第1層] 薄闇炎窟 #1 戰騎士團之路 https://youtu.be/Nq9CnAlpnp4
[中間第2層] 薄闇炎窟 #2混沌變異之路 https://youtu.be/B0-R2LklAyM
[中間第3層] 薄闇炎窟 #3 宿命之路 https://youtu.be/Pi8aqZb8Ch0
[右下第1層] 風樹的鄉村 #1災魔往來之地 https://youtu.be/qttBJTAHj8s
[右下第2層] 風樹的鄉村 #2死線錯綜之地 https://youtu.be/CpdkS4ROlDQ
[右下第3層] 風樹的鄉村 #3宿命之地 https://youtu.be/4wxQYXUfPiU
[左下第1層] 夜想堅城 #1恐王的大廳 https://youtu.be/8ETZ40u3eVA
[左下第2層] 夜想堅城 #2 死陣大廳 https://youtu.be/WmLEK1oYLhk
[左下第3層] 夜想堅城 #3 宿命大廳 https://youtu.be/FSaRApGWbIM
[左上第1層] 深遠的神獸聖所 #1 無望的幽寂水庭 https://youtu.be/Qx652XOHsJQ
[左上第2層] 深遠的神獸聖所 #2 腐朽的災難樹廊 https://youtu.be/st7fUh3Yxgs
[左上第3層] 深遠的神獸聖所 #3 遺忘的嘆息炎墓 https://youtu.be/1zlRZ8ogWBM
[左上 最終Boss] 深遠的神獸聖所 永恆神地 https://youtu.be/qYxfvcSeefs