Question 1

孔德烤腸科技主婦carolchen 在Facebook 的評價

Accepted Answer

Carol好物-好評追加團，吃了還想吃的煌輝系列來了~嚴選中秋連假必備的零食，烤肉絕配蒜系列與洋蔥，隱藏版洋芋片及台灣味爆米花一次買足開心過中秋
#中秋烤肉沒新意今年想來點特別的調味
#好喜歡吃零食但添加物好多吃完好負擔看這邊不用怕
#為何餐廳料理蒜味好濃好香自己卻作不出來現在大揭密

Carol嚴選推薦~更多輝煌良食團購下單聯結(1500免運)
🛍好吃又好天然的煌輝良食優惠下單，往這邊下單👉 https://p4.groupbuyforms.tw/aww5n
➤中秋烤肉絕配
炸蒜片$265(原價$300)
香蒜片$265(原價$300) 以上任選二罐還送保冷袋
蒜香胡椒鹽粉$140(原價$180)
洋蔥絲$420(原價$450)
➤台灣製造解膩果乾
牛奶蜜棗乾$180(原價$250)
蘋果脆片4+1$520(原價$660)
蘋果脆片$135(原價$165)
➤不一樣的零食
手工爐烤胡豆$160(原價$250)
紅玉紅茶爆米花、茉莉綠茶爆米花、洛神花茶爆米花、
東方美人茶爆米花、文山包種茶爆米花每包$125(原價$180)
奶油香蒜脆餅$120(原價$150)
綜合奶糖脆餅$120(原價$150)
➤隱藏版好物
醋香檸檬洋芋片$150(原價$180)
馬鈴薯粗粉$130(原價$180)
馬鈴薯細粉$140(原價$200)
德國紫靈油滾珠瓶$320(原價$420)

熱銷洋芋片好評再追加
你是不是已經開始期待中秋連假呢?不論耍廢追劇或是出遊，零食買起來!超市洋芋片平常都可以買得到，過節當然要來特別的，而且大量吃選對身體負擔少的零食很重要。所以雖然已經熱銷到缺貨了，但Carol還是想盡辦法拜託廠商分一些貨來開團，不像一般市售洋芋片大都不是馬鈴薯原切，而是澱粉塑型做成的。

煌輝洋芋片是正宗台灣鮮切洋芋片，以臺灣在地馬鈴薯手工鮮切，天然無負擔吃過一次就難忘的天然鮮味。上次開團許多人一吃上癮，驚呼原來這才是洋芋片!一直跟Carol敲碗要我再開團，因為台灣本地秋冬變冷就沒有馬鈴薯了，大家一定要把握這次機會~天然的東西就是看季節，之後想買也沒貨了~(因為輝煌只用台灣馬鈴薯，沒有馬鈴薯可用就沒有洋芋片😂)
#堅持無化工添加 #中秋零食最佳選擇

中秋隱藏版，限量醋香檸檬口味（薄片、奶素）
很多長輩都吃素，這款很適合一家老小同樂，酸爽開胃最適合大魚大肉的中秋節。
➤以石虎檸檬切片、烘乾、磨粉製作
➤爽口酸甜，淡淡天然檸檬香氣
➤無添加、100%原食材製作！
➤外銷澳洲，丹麥的台灣在地零食
➤每年限量，錯過再等一年！
➤超越進口洋芋片的涮嘴，美味又健康的洋芋片！

中秋烤肉最佳配角都在這
從1981年起煌輝堅持做安心食品、堅持挑選好品質原料、選用台灣本土農產品。生產出來的食品不只要賣出去，也是秉持讓家人安心吃的品質。除了洋芋片、煌輝還生產料理用洋蔥絲、蒜酥片，是許多五星飯店、連鎖餐飲集團的第一選擇，市佔率更高達70%

想讓中秋烤肉更美味，Carol嚴選最適合搭配烤肉的蒜香系列與酥脆洋蔥絲。
炸蒜片以特殊脫油技術處理後封罐，酥香不油膩能提升肉類的美味，香蒜片是以低溫烘乾，不經過炸過，適合搭配油脂多的肉類、香腸等，另外Carol還搶到了獨家新品蒜香胡椒鹽粉，原本只用在蒜味洋芋片上，但因為太好吃所以作成獨家調味粉，絕對是今年中秋得亮點，在家也能烤出燒肉店得美味。
🧄獨門天然香料與蒜香，誘人食指大動；適度與潤口的鹹度，讓食物更加美味。
🧄蒜片與天然香料，以獨家比例製作混合，再以手工研磨成粗細適中的蒜味。
🧄可直接灑在喜愛的食物上，也可以拿來做醃肉粉，增添食物獨家風味！
🧄調味罐特選日本進口兩用罐體，細孔可以小面積灑粉，適合熟食調味；也有大口徑可以大量出料。蒜粉用完，罐子還能裝其他調味料！

洋蔥絲也是烤肉好夥伴，一起入口可以增加香氣與口感!也可以拌入沙拉或涼菜中提升風味，或是用來煮法式洋蔥濃湯、各式濃湯，讓中秋烤肉大餐更豐盛，在家享受五星主廚的美味~
➤暢銷四十年的洋蔥絲！
➤國際AA無添加認証食材最高三星認証！
➤半真空包裝/無人工添加劑或防腐劑
➤連鎖餐廳飯店指定調理聖品

中秋連假和小朋友一起玩傳統點心
這次隱藏版商品還有馬鈴薯粉(太白粉)，除了平常用在油炸跟勾芡外，也可以和小朋友一起作簡單的點心像是芋圓、粉圓都很有趣。

#炸物🍤（適用粗粉）- 取代炸粉，將醃製好的肉品，拍上煌輝馬鈴薯粉油炸，口感超酥香，沒有額外添加物的炸粉，真正的料好實在；油炸後油質不易混髒，還可延長炸油的次數。
#勾芡🥘（適用細粉）- 少許的勾芡，增加菜色光澤，以及微微的濃稠口感；讓勾芡粉再也不是傳說中的健康殺手太白粉，而是健康飲食的好。
➤百分百台灣馬鈴薯製成
➤細緻雪白的質地顏色讓人著迷
➤煌輝隱藏商品，自產自銷最實在
➤馬鈴薯原料有限、所以數量有限

不一樣的零食讓假期更開心
80歲烘焙老師父手工爐烤胡豆，你絕對沒吃過的豆類零食，多種繁雜的工法，才能讓天然辛香料結合在光滑的胡豆上。
✅8小時低溫純手工烘烤，創造不油不膩的新鮮口感
✅不需額外添加劑和香料色素，100％純天然香料，安心又好吃！

外銷美國，台灣在地茶葉包覆氣爆爆米花，茶香濃郁，中秋節都是吃重口味，所以清爽的茶香很適合當中秋零食!而且吃平常不常吃的零食，才有過節的感覺，回老家或訪友當伴手禮也很不錯喔!
#傳說的送禮自用兩相宜好物 #清新茶香最有中秋氣氛得零食
不像一般都是油爆爆米花,，用棕櫚油比較油膩，容易有反式脂肪的負擔感。這系列的爆米花都用更健康的椰子油氣爆，更健康可安心給家人好友一起吃!
#用料好是輝煌出品的一貫堅持 #古意老品牌秉持給家人吃的心把關原料與製程
➤臺灣在地頂級茶葉茶粉研磨製造
➤氣炸爆米花加上獨家包裹技術口感絕佳！
➤470項農藥零檢出、黃麴毒素零檢出、生菌數大腸桿菌數檢測通過
🏆紅玉紅茶爆米花：適合愛喝茶的老饕，口感層次變化豐富、鮮爽甘醇，入喉後，帶有淡淡的薄荷涼爽口感與天然的肉桂香氣。
🏆茉莉綠茶口味：以茉莉花即有機綠茶合併研磨而成，適合喜愛不苦澀、味道清爽，風味甘甜回潤的你。
🏆洛神花茶爆米花：酸酸甜甜的滋味，就像初戀般的感覺，以百分之百原朵原花低溫研磨，保留原有香氣及色澤。
🏆東方美人茶爆米花：圓潤輕盈不膩的風韻，與爆米花完美結合，細膩的天然蜜香入口宛如在舌間舞動一般迷人。
🏆文山包種茶爆米花：被譽為台灣十大名茶之一，不薰花卻能散發花香味的茶中極品

【布朗主廚】低糖低油貝果脆餅-綜合奶糖＆奶油香蒜
➤採用布朗主廚新食感手工貝果
➤二次低溫烘烤製作，打造爽脆口感
➤嚴選歐洲進口頂級食材
➤零添加低糖低油配方，無負擔又涮嘴
➤綜合奶糖香酥微甜，奶油香蒜鹹香濃郁

忙烤肉就夠累了懶得切水果就吃果乾
➤新鮮蘋果脆片🍎🍎
每六公斤才能製成一公斤的濃縮美味!天啊！怎麼會有水果脆片這麼美味，
不但保留蘋果的香氣，還有蘋果脆脆甜甜的好滋味。一片一片超涮嘴停不下來了啦！
重點重點，這個是用無毒蘋果切片製作的，沒有任何添加物跟防腐劑，超安全超健康啦！這款蘋果脆片用低溫過油乾燥，裹上薄薄麥芽，又是台灣生產製造，比國外進口的還好吃喔～
➤南台灣牛奶蜜棗乾
整顆新鮮牛奶蜜棗，遵循傳統手法，費時24小時製作而成。口感Q軟不膩，保留牛奶蜜棗豐富營養價值。
✅ 來自南台灣的鮮甜美味！
✅ 契作牛奶蜜棗整顆製作
✅ 純天然、無添加、無防腐劑
✅ 果肉厚實軟硬適中，不黏牙不費牙
✅ 保留蜜棗滋味，微甜不膩，回甘潤口
✅ 營養價值豐富，全家大小都愛的美味

➤貼心小物推薦
德國進口草本紫靈油為什麼會出現在中秋團?因為出遊舟車勞頓或是追劇熬夜，常常會覺得腦沉沉甚至有點頭痛，這時候隨身攜帶一個滾珠瓶就很方便，可以提神醒腦，或是覺得聞太多烤肉味有點油膩，也可以聞一下淨化呼吸。
Schwarzwald有機精粹紫靈油由100%薰衣草+胡椒薄荷精油調配而成，
不含🚫防腐劑、🚫化學香精、🚫人工色素、🚫化學添加劑、🚫農藥殘留
精油以食品和藥品的嚴格規範要求，製作出獲得歐盟、美國和BIO認證的食品級的有機精油，讓精油更多了安全。

➤中秋烤肉絕配
炸蒜片$265(原價$300)
香蒜片$265(原價$300) 以上任選二罐還送保冷袋
蒜香胡椒鹽粉$140(原價$180)
洋蔥絲$420(原價$450)
➤台灣製造解膩果乾
牛奶蜜棗乾$180(原價$250)
蘋果脆片4+1$520(原價$660)
蘋果脆片$135(原價$165)
➤不一樣的零食
手工爐烤胡豆$160(原價$250)
紅玉紅茶爆米花、茉莉綠茶爆米花、洛神花茶爆米花、
東方美人茶爆米花、文山包種茶爆米花每包$125(原價$180)
奶油香蒜脆餅$120(原價$150)
綜合奶糖脆餅$120(原價$150)
➤隱藏版好物
醋香檸檬洋芋片$150(原價$180)
馬鈴薯粗粉$130(原價$180)
馬鈴薯細粉$140(原價$200)
德國紫靈油滾珠瓶$320(原價$420)

Carol嚴選推薦~更多煌輝良食團購下單聯結(1500免運)
🛍好吃又好天然的煌輝良食優惠下單，往這邊下單👉 https://p4.groupbuyforms.tw/aww5n

✅ 團購時間：9月11日 23:59
✅ 出貨時間：9月13日統一出貨
✅ 運費說明：
本島滿 1500元免運，未滿收$80；外島滿 1500元收$100，未滿收$150；國外不寄送。
✅ 付款方式：信用卡/虛擬帳號

📌信用卡付款：
提交訂單後訂單即成立，自動跳轉至刷卡頁面，請填入信用卡相關資訊即完成付款。
📌虛擬帳號付款：
提交訂單後，網頁即顯示【訂購內容】與專屬的【訂單匯款帳號】，請自行截圖留存畫面，系統也會同步寄出訂單通知信至填單email信箱，請持畫面中的虛擬帳號至ATM機台付款，繳款期限到期將無法付款。
✅客服LINE👉@061zmdej 或 E-mail👉[email protected] (請擇一發問，謝謝。)
發問前請記得提供您的相關資訊，以利客服人員查詢，謝謝您。
未下單👉1.跟團名稱及問題。
已下單👉1.跟團名稱2.訂單號碼3.訂購姓名/電話及問題。
Carol嚴選推薦~更多輝煌良食團購下單聯結(1500免運)
🛍好吃又好天然的煌輝良食優惠下單，往這邊下單
👉 https://p4.groupbuyforms.tw/aww5n

Question 2

孔德烤腸 在Facebook 的評價

Accepted Answer

#食況轉播 #外帶外送訂購指南這已經不是週報，而是月報了。過去一個月我持續享用餐廳的外帶外送餐點，都即時發布在IG與臉書限動上，過去不能讓它過去，現在一次放送出來，成為集錦。雖然前面某些餐點過了時效或快到期 😅，但基本上，這還是一份不錯的訂購指南（自己講）。以下依照時間先後順序露出：1️⃣ 山海樓山海樓去年夏天推出 #山海珍寶盒，三層木盒，浮誇華麗，近日繼春節年菜後再度改版，端出珠寶盒一般的 #台味下酒菜，九宮格眼花撩亂，使人下箸困難。其實也不用選，夾下去就對了！每一樣都好好吃！我很佩服的是，山海樓透過這份外帶餐盒秀出好幾道新菜，都是我過去在店內沒有品嚐過的，水準很高，味道很好，調味、口感、美感都一級棒，讓人深深覺得被款待。好喜歡「七里香風味腸」，有如變奏的豆干肉絲，肉絲換成正黑豬豬腸頭，芳腴更盛，鑊氣亦足；「三杯搖擺」是三杯豬尾巴，醬香秘訣來自噶瑪蘭威士忌，膠質鹹甜入味；「椒麻黃魚肚」採用泡發六小時的花膠，軟彈孔隙飽吸紅油辛香，爽朗開胃；「桂花綠豆糯米腸」優雅迷人，綠豆泥、桂花為台南善化古早糯米腸增添新意，恬淡細膩；「梅釀栗子」好著時，梅子醋、玉泉青梅酒的酸甜香沁入阿里山栗子中，盛夏綻放。一整層「古早味炒米粉」，好爽好美味。聽說先前這雅緻木盒缺貨，山海樓趕緊從海外調運過來，現在又庫存安全了，想吃好一點的台菜，就給他訂起來！2️⃣ 雅閣雅閣新主廚張國邦剛上任，就遇上疫情升級。扛著金字招牌，雅閣的外送餐點精緻美味，蝦餃皇、叉燒皇、黑椒澳洲和牛生煎包、避風塘蝦球、桂花金絲米粉，樣樣味道足質感好。我另外覆熱生煎包（平底鍋開小火不加油煎）、避風塘蝦球（小烤箱設定200度烤3分鐘）、桂花金絲米粉（微波爐），讓它們恢復香脆與熱燙，和餐廳十分接近了。還嘗到了今夏第一碗楊枝甘露，馥郁果甜清涼沁心，美滿了。3️⃣ Orchid Restaurant 蘭餐廳法式餐廳做港味濃濃的叉燒飯、焗豬扒飯，這pivot可大，可是好好吃！上海米其林二星簡捷明師傅隔空指導，Nobu主廚與團隊用豬五花做黑叉燒，用戰斧豬排做番茄焗豬扒飯，還有驚訝好吃的靈魂辣拌醬（小小一罐NT$750，到底想不想賣！），鮮香烈烈，蝦米的海味、蒜頭與紅蔥頭的芬芳蒸騰撲鼻。我私心最愛的是焗豬扒飯，絲苗米馨香惹味，油潤脂腴，撈一撈看見月桂葉，心想這是否為海南雞飯的雞油飯？求證下果然是！雞油飯和充滿香味蔬菜韻味的番茄醬十分契合，有沒有戰斧豬排，倒是其次呢。目前的菜單本週近尾聲，7月20日起全面換新，據說有馬來西亞籍副主廚Peng 媽媽傳授的椰漿飯（Nasi Lemak！），還有30年老菜脯做成的雞湯！各位是否摩拳擦掌？4️⃣ Fireplay X Sky 快閃店二個很會玩火的男人，摩登燒烤店Fireplay的老闆主廚Nick與台東成功漢堡王者Sky，六月底推出六道菜的雙人套餐，聽說秒殺，我很幸運獲得一套。Sky的櫻桃木煙燻油封鴨腿，給Nick渲染出火氣，配上鬆餅很邪惡；Nick招牌的薩索雞腿，炭香四溢，香蒜醬汁濃美，十分過癮。也嚐到了Sky的燻烤馬告手撕豬肉堡，忍不住遙想三月的台東行。疫情和緩後，要再去Fireplay與Sky 快閃店坐坐。5️⃣ 俺達的肉屋疫情升級前的最後一次小旅是台中，訪了「俺達的肉屋」，燒肉厲害，老闆健談（謝謝Sam細緻的款待），專訪寫了一半，突然餐廳不得內用。然後收到了漂亮大方的木盒，打開來的誘人景象，是厚身寬大、油紋如雪的A5和牛，一旁擱著壽喜燒醬。那真是數一數二好吃的壽喜燒，在家享用非常滿意，醬汁的鹹甜比例很棒，夠甜卻清爽，軟嫩似棉被的紐約客煮進去，隨便煮都好吃。白飯殺手。6️⃣ 奇岩一號位於北投大地酒店內的「奇岩一號」本店評價很好，老早耳聞，可我從沒踏進過。疫情中，坐在家也能品嚐陌生餐廳，我收到了奇岩一號包裝完善的晚餐，剁椒魚頭、麻辣牛三寶、麻油雞酒飯、西魯肉、泡椒鳳爪、干燒鳳爪，擺開來盛況蒸騰。剁椒魚頭不虛此名，剁椒發酵後的酸鮮明亮艷彩，和大量的蒜末結合，香氣殊勝，鹹鮮滿盈；麻油雞酒飯，糯米彈性可口，麻油不特別濃重而和酒香與薑辛取得平衡；麻辣牛三寶，有點像滷味與冒菜的綜合體，濃厚卻清澈的湯汁含有大量蔬菜與腐竹，蔬菜清脆好吃；西魯肉撒上蛋酥很香下飯！隔天中午，我把剁椒魚頭附的麵煮了，拌上剁椒汁與碎魚肉吃，搭配多彩酸脆的泡椒與鳳爪，開足胃口。7️⃣ 赤綠我好喜歡的氣質居酒屋「赤綠」，最近加入Foodie Amber與LINE Taxi合作的 #享響送，推出美麗的 #赤綠壽豈重箱禮盒，一收到就是讚嘆，好優雅的二重箱呀！如畫的擺盤自不待言，菜單背面還有小野主廚親筆手寫字，和店裡的菜單一樣，透露隆重又真誠的心意。第一重像是日本新年的御節料理，盛開著醋物與開胃菜，繁複的手工，展現在宜蘭無毒白蝦與蘆筍疊起的千層清蒸，以及像是一株綠花的昆布漬高麗菜、芥蘭花、金針花與梅肉蔬菜捲；柿葉壽司也魚鮮飯佳。第二重則是花蓮櫻桃鴨蔥壽喜燒，隨附二顆新鮮的台南古早蛋。大蔥煎香，倒入壽喜燒醬汁，涮鴨腿、鴨胸，不能全熟，還帶血色就夾起，蘸蛋汁很香美，完全不會老喔。很適合二人在家好好享受的精緻套餐！8️⃣ 世界的山將有時候我會很想吃居酒屋式的食物，親切的、療癒的炸物、玉子燒、火鍋。和先生想念起牛腸鍋與炸雞翅，那麼目的地只有一個：世界的山將，開車去外帶，回家覆熱胡椒滿滿的香脆雞翅，把牛腸鍋的豆芽與韭菜擺得高高，欸，有八九分像！牛腸鍋的結尾是冰箱存著的細烏龍麵，和味噌湯底你儂我儂，太滿意了。9️⃣ SEASON Cuisine Pâtissiartism看見SEASON師傅po出了鹹可麗餅，我馬上舉手：要去外帶！那是原原本本的，布列塔尼蕎麥鹹可麗餅（Galette Bretonne），使用「台灣十八麥」的蕎麥粉，以及水、鹽、蜂蜜，用專業可麗餅鐵盤煎熟的正統餅皮，老派地包進里肌火腿、莫札瑞拉起司、太陽蛋，剛剛好的鹹香，就是這個味道啊，上一次在巴黎吃到的味道。里昂式螯蝦燉雞也好吃，蝦高湯、雞高湯與鮮奶油做底，鮮美卻不膩，最後點綴的油炸溪蝦是巧思一筆。最近店裡還有鹽之花焦糖冰淇淋喔！🔟 Woolloomooloo黃澄澄樂呵呵的提拉米蘇，是用愛文芒果做的，可不可愛！想不想吃！二個yes，我就下單了。除了新鮮芒果切片和芒果果醬，手指餅乾浸了鮮橙汁與干邑香橙酒，橘色力量大爆發，盛夏的酸香果甜，凝聚在此。這次只開二個梯次，大家敲碗老闆再加開好不好？提完貨還能順便在信義路的Wolloomooloo Yakka採買一番，買到杏仁奶、白玉米片、德國酸菜、北非小米等等，平常在全聯或天和鮮物買不到的東西，心中喜悅。

Question 3

孔德烤腸 在Facebook 的評價

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「地獄空」攝影集即將在八月中元節前出版，由知名設計師與攝影家黃子欽設計，內附在下二位高徒精美繪製符咒、心經版畫書籤、愣嚴咒牌、尊勝咒語...等，感恩十方大德助印，希望疫情退散，平安喜樂，後記如下：

野放台灣五十餘年，貪狼獨坐，三方四正殺破狼格局，少年多舛，白手起家，隨展覽雲遊四海，如閒雲野鶴常持各類底片機流連廢墟、山川、宮廟忘返，遂設幻影堂自詡堂主，一日三省「凡所有相皆是虛妄」，常宅於暗房沖片放大通宵、鍾情黑白世界之單純，彩色照片俗世繽紛花俏做作甜美甚至比現實更現實故少拍也。知天命之年有餘，了悟人生一瞬、眨眼即逝，雖非仙人，亦無道骨，初聞離垢地生清淨心，但離華嚴「不動地」尚遠，待修持也。
2017年盛暑拍畢《巨神連線》，心律不整差點心肌梗塞向閻羅王報到，意識死神隨伺在側，人生苦短，如何了生脫死、盡斷煩惱、無所罣礙、遠離顛倒……總不得解，蒙釋迦摩尼佛開示飆淚三晝夜，聞佛法數載始知自我渺如塵埃，甚感慚愧。閒暇乃參訪名寺古剎，禮敬焚香佛陀菩薩羅漢諸神天仙王爺媽娘，台灣宮廟千奇百怪、宗派錯綜複雜（佛教、道教、一貫道、天主教、基督教、齋教、回教＆大同教、儒教鑾堂、天帝教＆天德教、慈惠堂＆勝安宮、軒轅教、道院、理教、萬國道德會、會靈山……）、神棍橫行（依人不依法、偶像崇拜、斂財、邪淫），因歷史變遷、社會動盪、政治鬥爭、意識形態等因素導致佛道混雜，但地獄造景稀少，後專注拍攝各殿閻王、判官、陰司、獄卒、七爺、八爺乃至一切罪人，各寺造景巧妙、耐人尋味，意境乖張溢於言表，造型扭曲非常人所能塑也，然匠心獨運、自成一格，專研西方藝術數十載方知真誠樸拙最美，絲毫不輸喬托（Giotto di Bondone，1267～1337）乃至米開朗基羅（Michelangelo Di lodovico Buonarroti Simoni 1475 ~ 1564）矣。

創立於1986年的石門金剛宮風景優美可眺望北濱，雖主祀四面佛，儒釋道眾神尊也不含糊，可過七星橋解厄、繞行五百黝黑羅漢敲鑼印心、跪拜亞洲最大臥佛涅槃像，安太歲自不在話下，甲子太歲爺雙眼長出手掌印象甚深，1994年經閻羅王指示廟公建造一條肚內設極樂世界及陰曹地府之神龍，行走暗黑通道觸動感應機關，只見面容猙獰受刑者呼天搶地喊冤、身邊盡是血肉糢糊殘肢敗屍腦漿塗地，十殿閻羅各司其職、威儀攝人。新北市林口區青嶺湖北文紫祥宮包公廟則以壁面彩塑地獄浮雕獨步全台，粉嫩色彩搭配卡漫風格，尤為造型簡直恐怖到可愛透頂，該廟主祀森羅殿閻羅天子包拯（包青天），陽世冤屈者可至此參拜祭解，求破懸案者眾，逢中元普渡皆以紙紮船渡亡魂至彼岸，全台唯一閻羅天子巨像籌備中，四周環繞墓地，適合修不淨觀也。台灣首尊彰化八卦山大佛旁南天宮（1971）地府則是首座電動地府，規模精小但驚嚇度破表，略顯破敗但五光十色仍蠻凶悍，出自已故台南大道長金登富之作，而電動神明起始可追溯至1960年代北港朝天宮。倒是嘉義水上鄉白人牙膏觀光工廠「戴相府」、「將軍府」設置十殿地府出乎意料之外，乾淨亮麗、ㄧ殿ㄧ間、簡單樸實。由高雄蓮潭龍虎塔龍口入內可見全臺唯一交趾陶地獄牆面，尊尊栩栩如生，續入龍身乃進聞聲救苦白衣觀音大士三十三化身浮雕隧道，造型設色甚為古錐。高雄大岡山超峰寺入口處「西方三聖蓮池海會」（阿彌陀佛、觀世音菩薩、大勢至菩薩巨像）旁設靜態十殿閻羅（1970年代初），雖略為陳舊然韻味猶存，續往上行可抵「證菩提道－釋迦如來應化事迹」雕塑園區，一攬世尊畢生精華。如來年邁時，琉璃國王為報長期被釋迦族輕蔑之傲慢心，世尊雖三次單獨伽跌坐阻擋大軍進攻之路，但因緣果報無法逆轉，昔日婢女所生王子瞋恨無以復加，還是滅了祖國。自持神通第一目犍連不忍無辜百姓慘遭屠殺，遂以缽盛救度五百族人，最終卻化為血水，佛言神通廣大仍不敵千百劫業力，因緣果報屢試不爽。其母死後墜入餓鬼道飢餓難耐，目犍連遂展神通救渡，但所食尚未入口皆化為赤火，佛陀囑咐農曆七月十五日僧眾解安居自恣日，於盆中設甘露美食供養十方僧眾，因此超度亡母。後世「盂蘭盆法會」乃至「水懺法會」、「瑜珈焰口法會」皆為消業障、斷塵垢之超渡儀軌，既渡亡魂也自懺悔。

台南麻豆代天府規模宏大、造型豔麗，不但可遊十八層地獄尚可逛天堂（1979年興建，1983年開放)，燈光絢爛、聲響駭人，獨自漫步宛如觀落陰、地獄走一回。先過「心頭山」、入「清心池」、進「陰陽界」、抵「交簿廳」、達「鬼門關」、遊「補經所」、探「枉死城」、行「奈何橋」，至ㄧ殿泰廣王照「孽鏡台」現造惡原形，睹抱柱、火床等小地獄。二殿楚江王開「陰查簿」判案定奪，觀糞尿泥、餓鬼、舞池、寒冰、膿血、鞭韃、舌犁、劍葉、戟腹拋接、砧截……等小地獄。三殿宋帝王刑罰為倒吊、銅鐵刮臉、挖眼、搗樁、倒烤、吸血、穿肋、抽筋、蛆蛀等小地獄……兼遊「四生（胎、卵、濕、化）回魂府」。四殿五官王掌管腰斬、拔舌、沸湯、刺嘴、剝皮、箭樹、車崩、射眼……等十六小地獄。隨五殿森羅王豋「望鄉臺」回眸親人最終眼後觀擊膝、誅心、刀山、飛刀火石……小地獄。六殿卞城王別稱「大叫喚大地獄」，轄火牛、虎啖、噬腎、鉗嘴含鍼、釘喉、磨摧、砍頭……等小地獄。七殿泰山王為「熱惱大地獄」，窺烙手指、抽腸、頂石蹲身、油釜滾烹、割舌穿腮……等十六小地獄。八殿都市王掌管「大熱惱大地獄」兼火狗、鐵汁、鐵蛇、鋸劈斷肢、釘板、灸脊、鐵丸、磅秤……等小地獄。九殿平等王直轄十八層「阿鼻大地獄」，直透地心、內中陰森、不見五指、滿溢地漿，皆為極犯，另轄紫赤毒蛇鑽孔、夾頂、鐵鴉、針雨、蜂蠍……等小地獄。至十殿輪轉王上「觀生臺」、「轉劫所八司」（查驗司、稽善司、考過司、恩怨司、壽命司、支配司、掌劫司、授生司）後至「孟婆亭」飲「醧忘湯」忘盡前塵往事，依前世功德過金、銀、玉、石、木、竹六種橋樑至「轉輪臺（紫河車）」入六道輪迴轉生投胎。據《十八泥犁經》記載，人過世後七七四十九天為「中陰生」，經閻羅王審判善惡業力判定去留或懲罰百千萬劫，犯五逆重罪則墮入「無間地獄（阿鼻地獄）」永劫不復。地藏王乃幽冥教主，統轄十殿閻羅，逢三曹普渡便在各殿設「講道所」超度尚存善根之鬼魂。

人類居於五趣（阿修羅、人、傍生、餓鬼、地獄）雜居地五濁惡世之堪忍世界，犯十惡業（殺生、偷盜、邪淫、妄語、兩舌、惡口、綺語、貪慾、嗔恚、愚痴）者必墮三趣惡道。如何出「三界」（欲界、色界、無色界）二十八天？凡人無此意識，別說能破「十二因緣」（無明、行、識、名色、六入、觸、受、愛、取、有、生、老死）還滅門，更別想斷除「四聖諦」（苦、集、滅、道）集地八十一品見惑與八十八使思惑（五利使-身見、邊見、邪見、見取見、戒禁取見、五鈍使-貪、瞋、癡、慢、疑），了悟「五蘊」（色、受、想、行、識）本空、「十二入」（眼、耳、鼻、舌、意、色、聲、香、味、觸、法）空、「十八界」空，破俱生我執與分別我執、法執甚至空執，生十一處「善心所」（信、精進、慚、愧、無貪、無瞋、無痴、輕安、不放逸、行捨、不害），降二十六處「惡心所」（貪、瞋、癡、慢、疑、惡見、忿、恨、覆、惱、嫉、慳、誑、諂、害、憍、無慚、無愧、掉舉、惛沉、不信、懈怠、放逸、失念、散亂、不正知），須知善根斷盡則陷永劫輪迴、無垠轉世之苦。

地獄可能空滅嗎？若地獄空乏人間多鬼怪，地獄淨空世間何嘗非淨土？若能證空性何處現地獄？

地獄曠古來便廣泛流傳各部族間，老死生滅為自然運行之基礎、宇宙意識之核心，然今文明昌盛如咱城邦並非慾望消弭之所，惡性所及實無可根除，礙於憲法國家法律社會軍隊企業公司學校家庭團體之層層束縛不亞於十八層，乃遁於壓抑、束己情懷，暗埋心底、日久貪嗔痴慢疑怨噌會疊穢。而六塵未熄，心多妄念，妖魔鬼怪魑魅魍魎孤魂閃靈出沒於荒郊乃至人間，會靈於曠野密林以增性靈乃出世高人修煉之舉，我等凡人擅闖宛如迪士尼般之人造地獄，三魂七魄尚不足以出竅，驚邪恐怖淒厲猙獰倒滿足了自以為是的慚愧，豈不謬哉？

病毒肆虐年半有餘，全球確診者逼近一億八千萬，枉死者近四百萬，堪比戰爭規模，望眾生發慈悲心、令往生者安息、善待其他物種、平等有情眾生。地獄本空，唯妄念生起一切羨慕嫉妒恨而地獄現前。盡以此書作為世界新冷戰獨裁者、超限戰者、暗網駭客、陰險狡猾冷嘲熱諷落井下石者之良知備忘錄矣。

姚瑞中寫於2021年端午節

Postscript

I have been living recklessly in Taiwan for more than fifty years. According to Zi Wei Dou Shu (Purple Star Astrology), Tan Lang is the sole star in my house of Self. This star, which represents xxx, forms an equilateral triangle with that star Qi Sha and Po Jun on the square chart and constitutes a Sha Po Lang pattern. The pattern indicates a kind of turbulence and change, a life of wandering with ups and downs and it tells a lot about my life. After my ill-fated youth, I started from scratch and traveled around the world with exhibitions that I participated. Like a flaneur, I wandered around ruins, nature, and temples with every type of film camera obliviously. Thus, I founded the Hall of Illusion and claimed to be the master of the hall. Several times a day, I pondered a quote from the Diamond Sutra, “Everything with form is unreal.” In addition, I usually stayed in the darkroom developing film and enlarging those negatives overnight. However, I treasured the simplicity of the black and white world. The earthly, gaudy, garish, phony and pleasing qualities within colored photos make the images even more realistic than the real world. It is not my cup of tea, so I seldom took colored photos. In Confucian thought, the age of fifty marks the stage knowing the mandate of Heaven. I am now at my fifties and realize how ephemeral human life is. However, I am not an immortal, nor having sagelike characteristics. I just learned that the stage of stainless (the second bhūmi) and develop a pure mind that is free from doubt and defilement. However, I’m still far from the immovable state and need to practice.

In the summer of 2017, after filming the work Incarnation, I experienced a severe heart rhythm problem which almost triggered myocardial infarction and could have killed me. Consequently, I realized that death was waiting for me and the life is too short to figure out how I can liberate myself from the cycle of Birth and Death. I couldn’t comprehend how to be free from all afflictions and worries and how to avoid delusive ideas. I wept for three days and nights after being enlightened by Shakyamuni Buddha. Up to the moment, I felt ashamed that I failed to realize that the self is as insignificant as dust after these years learning and practicing Buddhism. Since then, I have visited famous temples and monasteries in my spare time, worshiping Buddha, Bodhisattvas, arhats, and all the deities and immortals. Taiwan’s temples are myriad with a enormous number of sects, including Buddhism, Taoism, Yiguandao, Catholicism, Christianity, Chinese religions of fasting, Islam& Baháʼí Faith, Confucianism, Tiandiism& Tian-De Teachings, Xiwangmu cult, Yellow Emperor Sect, Precosmic Salvationism, Liism, World Wide Ethical Society, séance cult, etc. Some people even claim that they can mediate communication between the deities or spirits of the dead with human beings, having their believer rely on themselves instead of the orthodox dharma or dogma and pay excessive respect and admiration for the mediums or objects, accumulating wealth through such an unfair means or even harassing their believer sexually. Due to Taiwan’s historical changes, social turbulence, political struggles, and ideological issues, Buddhism and Taoism are somehow mixed. However, there are few emphases on the concept of the hell. As I took photographs of Yama of each court, judges, wardens of the underworld, jailers, General Fan and Hsieh (the ghost escorts) and all sinners, I found few temples cleverly created hellish scenes that are intriguing, exaggerating, and extraordinary. However, the creations are unparalleled unique. I have been studying Western arts for decades and then I came to realize that simplicity makes the most beautiful works of art. These hellish scenes can even compete with works of Giotto di Bondone (1267-1337) and Michelangelo Di lodovico Buonarroti Simoni (1475-1564).

Jingang Temple Shimen District, founded in 1986, overlooks the beautiful North shore. Although the temple is mainly dedicated to Phra Phrom (the Thai representation of Mahabrahma), spirits of Confucianism, Buddhism, and Taoism can also be founded in the temple. The worshipper can go cross the Seven Star bridge to relieve bad luck, walk along the five hundred arhat statues and knock on the gong to affirm one’s Buddha nature. Furthermore, the worshipper can also prostrate themself before Asia’s largest statue of Buddha in Nirvana (the Reclining Buddha statue) and pacify the Taoist Tai Sui deity of the year. I was impressed by the Jia-Zi Tai Sui General that a pair of palms grow out of his eyes. In 1994, the biō-kong (the person taking charge of the temporal affairs of a temple) received a divine inspiration from Yama (the King of Hell) that he had to build a sacred hall in the shape of a divine dragon, with the interior designed according to the World of Ultimate Bliss and the Underworld. When the visitor walks in the dark hallway, they will see the tortured people (dioramas, of course) scrunching their faces and crying bitterly and loudly in excessive grief as the visitor triggers the mechanism. One will even find them in the midst of flesh, body liquid and blood, mutilated limbs, and rotten corpses. While each of the ten Yamas are focusing on their own duties, showing their sacred dignity that collect visitors’ attention. The Baogong Temple in Linkou District, New Taipei City exclusively features colorful depiction of hellish scenes in relief in Taiwan. With its pastel shades and cartoon-like style, the relief is both grotesque and adorable at the same time. This temple is dedicated to Bao Zhen (also known as Justice Bao) representing the incarnation of Yama. Living people who have been treated unjustly can come worshipping Bao Gong and receive exorcism. Therefore, many people come here for seeking to solve unsolved cases. In Zhongyuan Festival (the ghost festival), the temple will burn the Zhizha (paper craft) boat to ferry the ghosts to the other shore, which is the shore of enlightenment. The only giant statue of Yama in Taiwan is still in the making. The temple is surrounded by a cemetery, suitable for meditating on the loathsomeness and impurity. Nantian Temple (1971), located next to the Eight Trigram Mountains Buddha in Changhua, features the first animatronic underworld. Despite the small size, the animatronic underworld is intensely shocking. Though it’s slightly worn, the colorful dioramas are still brutally ferocious. The creator was the late venerable Dao Zhang (Taoist priest) Jing Deng-fu while the origin of animatronic deities can be traced back to the 1960s Beigang Chaotian Temple. On the contrary, the Whiteman Toothpaste Tourism Factory in Shuishang Township, Chiayi, features ten Yamas with individual booth. The place is unexpectedly clean and polished yet keeps a simple and modest tone. Then, the Dragon Pagoda of the Dragon and Tiger Pagodas at Lotus Lake in Zuoying, Kaohsiung, holds the only relief of hellish scenes made of Kochin ceramic. All the figures are vivid and life-like. If one goes further into the pagoda, they will see a relief tunnel of the thirty-three incarnations of the white-robed form of Guanyin (Avalokiteśvara) on a white lotus, with a lovely and interesting design. Another Hall of Yama is built in the 1970s next to the entrance of Dagangshan Chaofeng Temple, located in the Alian District of Kaohsiung. Visitors will also see three statues of the Three Holy Ones of the Western Pureland (Amitābha, Avalokiteśvara, Mahāsthāmaprāpta) which assemble at a lotus pond. Although the hellish scene looks somewhat antiquated, you may still find its previous charm. If one goes further, they will reach the sculptural garden of “Attaining the Bodhi Way: the Incarnation of Sakyamuni Buddha,” where the visitor can see the essence of Bhagavato’s (meaning the Blessed one, one of the common epithets for Buddha) life. When Tathāgata (another epithet for Buddha) was old, the king of Kosala wanted to avenge the arrogance of the tribe of Shakyas who had long despised him, regarding him as a son of a maiden. Although Buddha has sat in lotus position alone three times to stop the army from attacking his tribe. However, one can never reverse the cause and following karma. The prince born of a maiden was so furious that he eventually destroyed his homeland. Maudgalyāyana (one of the Buddha’s closest disciples), who is said to have had supernatural abilities that surpassed the other disciples, could not bear to see the slaughter of innocent people. Thus, he saved five hundred people of his tribe with a pātra (an eating utensil of Buddhist monks). Unfortunately, everything he did was in vain, those who were saved eventually turned into a puddle of blood. The Buddha said that the supernatural abilities cannot surpass the power of karma. The cause and effect work all the time. When Maudgalyāyana’s mother fell into the path of hungry ghost, he used his supernatural abilities to save his mother from hunger. However, all the food turned into fire before being fed to his mother. Later, the Buddha commanded the monks to put nectar and dishes in a basin on the 15th day of the seventh month in the lunar calendar for the monks from all directions to free his mother from reincarnation. In later times, the Ullambana Dharma Service, the Compassionate Samadhi Water Repentance, and the Yoga Collection for Feeding the Searing Mouths Dharma Service are rituals to eliminate karmic hindrance and to cease to worldly delusions. Through such practices, one can free the dead as well as confess their repentance.

Madou Daitian Temple is a magnificent and colorful temple in Tainan. Not only can the worshippers visit the eighteen levels of Hell but also the Heaven (it was built in 1979 and inaugurated in 1983) here. The lighting and sound effects are stunning and frightening. When walking alone in the space, one may feel like taking a Guan Luo Yin trip (a Taoist necromancy which leads people’s spirits to hell and communicate with the dead ones) to visit the underworld prison. Before arriving the first court of the underworld, the visitor will walk through the Mountain of Heart Summit, the Pure Heart Pond, the Frontier between the Living and the Dead Realms, the Soul Registry Hall, the Portico of Demons, the Center for Complementary Teaching of Canonical Books, the Citadel of Premature Death, and the Bridge of Vanity. When one arrives at the first court, they will see King Chin-guang, who is in charge of the court, using the Mirror of Retribution to show the earthly form of evil creatures and also witness the sub-hell of Pillar-Holding and Fire Bed, etc. At the second court, King Chu-jiang collates the register of sins the souls of the dead have committed to impose the punishments. Here, you will see the sub-hell of Excrement and Urine, Hungry Ghost, Burning Dance Floor, Ice, Pus and Blood, Whipping, Tongue-Raking, Sword Blade, Stomach-Piercing, Chopping, etc. Next, the dead at the third court, ruled by King Song-di, will receive the punishments including inversion tortures, face-skinning with steel and copper knife, eye-wrenching, pounding, blood-sucking, rib-piercing, roasting, tendon-taking, being eaten by maggots. The visitor can pay a visit to the Palace of Soul-Resuscitation for the Four Forms of Creatures (birth from an egg, birth from a womb, birth from moisture, and birth by transformation). King Wu-guan is in charge of the fourth court. There are sixteen sub-hells at the fourth court including Waist Chop, Tongue Removal, Boiling Pond, Mouth-stabbing, Skin-peeling, Sword Tree, Burning Wheels and Cart, Eye-shooting, etc. Next, at the fifth court, sinful souls are allowed to ascend the Tower of Hometown-Viewing to take a final look of their family. The visitor will witness sub-hells of Knee-striking, Heart-slicing, Blade Mountain, Flying Swords and Burning Stones, etc. The King of Bian City takes charge of the sixth court, which is also known as the “Great Hell of Screaming,” with sub-hells including Fire Cattle, Tiger-Biting, Kidney-Eating, Mouth-Poking, Throat-Nailing, Iron Mill, Decapitation, etc. The King of Tai-shan is in charge of the seventh court, the “Great Hell of Heat and Fire.” The sixteen sub-hells at this court include Finger-Searing, Bowel-Hauling, Stone-Bearing, Boiling Oil, Tongue-Removal and Cheek-Piercing, etc. Next, the King Du-shi is in charge of the eighth court, the “Great Hell of Intense Fire and Heat,” and the sub-hells including Fire Dogs, Molten Iron, Iron Snakes, Dismemberment, Steel Spikes, Burning-Marrow, Iron Ball, Scale, etc. The ninth court is ruled by the King Ping-deng. It is known as the biggest court, Avici Hell (the Hell of Incessant Suffering), which if the lowest level of the hell realm and the interior is gloomily and terrifyingly dark. Those who committed the most serious evil deed will be sent to the Avici Hell. Sub-hells such as Poisonous Snake, Brain-Removal, Crow-Gnawing, Raining Needles, Wasps and Scorpions are included at this court. After arriving the tenth court, ruled by the Great King of the Reincarnation Palace, one can visit the “Observatory of Life on earth” and the “eight bureaus of the Reincarnation Palace” (including the Bureau of Judicial Control, the Bureau of Good-Actions, the Bureau of Bad-Actions, the Bureau of Debts, Gratitude, and Vengeance, the Bureau of Longevity and Destiny, the Bureau of Familial Ties, the Bureau of the Reincarnated, and the Bureau of Birth). The sinful one will be sent to the Pavilion of Mengpo and made to drink the Soup of Forgetfulness to forget all past affairs. According to the sinful one’s merits of previous life, they will go across one of the six bridges (gold, silver, jade, stone, wood, bamboo) to the “Reincarnation-Wheel (Wheel on the Crimson River).” Finally, one is able to reborn in the six realms. According to the Aṣṭadaśa nāraka sutra ( the Eighteen Hells Sutra), after one passes away, they will enter an intermediate and transitional state between death and rebirth, known as antarābhava in Sanskrit, for forty-nine days. The being will be evaluated by Yama, who will decide if one should get reborn or get punished at the hell. Those who committed the Five Grave Offenses (killing one’s father, killing one’s mother, killing an Arhat, shedding the blood of a Buddha, and creating a schism within the community of Buddhist monks and nun who practice for attaining enlightenment.) will be sent to the Avici Hell and stay there eternally. Kṣitigarbha is the Lord of the Nether World, ruling the ten court of Hell. The lord will set up the “Hall of Teaching” at each court to salvage those sinful ones who still obtain few merits at the offering rituals.

Human beings live the Sahā world (sahāloka in Sanskrit, meaning “endurance of suffering,” a concept of mundane world in Mahāyāna Buddhism) where they share with other reincarnations (including beings of the hells, of the preta, and of malevolent nature spirits) with five turbidities (the Kalpa turbidity, the view turbidity, the affliction turbidity, the living beings turbidity, and the life turbidity). Those who commit the ten evil deeds (killing, stealing, adultery, lying, using immoral language, slandering, equivocating, coveting, anger, and false views) must fall into the three evil paths (animals, preta, and hell). However, how can one escape from the three realms/ twenty-eight heavens (including the six heavens of the desire realm, the eighteen heavens of the form realm, and the four heavens of the formless realm)? Worldly people who don’t have such an awareness cannot leave the cycle of the twelve nidanas (meaning causes or motivations), let alone eliminate the eighty-one afflictions (that have been produced due to misunderstanding regarding reality) and the eighty-eight illusions (including five afflictions of advanced practitioners, also known as five views: view of self, extreme view, evil view, view of attachment to views, and view of morality; and five unintelligent temptations: desire, anger, stupidity, arrogance, and doubt) of thought within the three realms and four Arya satyas (noble truths, including suffering, arising, ending, and path). They cannot realize that the essence of the five skandhas (referring to aggregates of clinging, including the matter of form, sensation, recognition, mental formation, and consciousness) , the twelve ayatana (meaning sense base, including six internal bases: eye, ear, nose, tongue, body, and mind and six external bases: visible objects, sound, odor, taste, touch, and mental objects), and the eighteen dhātavah (meaning compositional elements of human existence, including six consciousness, six faculties, and their objects) are the emptiness and the void. Furthermore, they cannot dispel the two reasons for clinging to the idea of the self and the attachment to elemental constructs and even believe in the two (false) tenets that that karma and nirvana are not real and that the ego and phenomena are real. As a consequence, they fail to develop the eleven wholesome mental factors (faith, energy, conscience, being ashamed, non-attachment, non-aggression, non-delusion, calmness, equanimity, conscientiousness, and non-injuriousness) and cease the sixteen unwholesome mental factors (desire, greed, anger, delusion, arrogance, doubt, wrong view, wrath, enmity, hypocrisy, vexation, jealousy, parsimony, deceit, flattery, harming, ambitiousness, stupidity, lacking of faith, idleness, being unrestrained, forgetting, distraction, non-discernment, ). One must bear in mind that once all our virtuous roots are discontinued, they will be trapped in the never-ending reincarnation and the suffering of infinite continuity.
Is it possible that the hell will be empty one day? If the beings in hell will become extinct while evil spirits inhabit the mundane world, the world could be considered as a pure land. If we could witness the nature of the void, then hell will exist no more.
Since ancient times, the concept of hell has been widely spread among all tribes. Aging, death, beginning, and end are the basis of nature and the core of cosmic consciousness. However, the prosperous civilization as our island is not a place where desire can be eliminated. It’s impossible to eradicate evil nature. Since fetters brought by the constitution, the state, the law, society, the military, corporations, schools, families, and groups are not less than the eighteen levels of hell, the mortals repress themselves, bury their feelings. Day after day, greed, anger, stupidity, arrogance, doubt, and resentment are stacking. However, since the six dust (visible objects, sound, odor, taste, touch, and mental objects) has not yet been extinguished, people in the mundane world are still full of delusions. The demons, devils, evil spirits, and the wondering dead exist in the wilderness, while only advanced practitioners with transcendent would attempt to make contact with the dead in the wasteland and forest. Worldly people like us trespass in Disneyland-like man-made hell. It is absurd and ridiculous that the hellish scenes cannot stop us from perpetrating evil deeds, but the horrific and cruel scenes yet satisfy our self-righteous shame.

The pandemic has been boiling over for more than a year and a half. The number of infected patients worldwide is nearly a hundred and eighty million, and the death toll has risen to four million, which is equivalent to a war crisis. I hope that we can all be compassionate, give peace to the dead, treat all sentient beings well and equally. The hell is innately empty; however, deluded and misleading thoughts would give rise to all jealousy and hatred and then manifest the hell before us. This book merely serves as a memorandum of conscience for dictators of the world’s new cold war, supporters of unrestrained warfare, dark web hackers, and those who are cunning and contemptuous and maltreat others when knowing they have problems.

June 2021,

Yao Jui-chung

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