關於 安息 禮 講 道 ，我們在網路上蒐集到這些相關的討論、資訊與評價

Date: 210719

工作與休息比例的拿捏可以說是成人生活中最重要的課題。如何既有效率地獲得經濟收入又能夠享受生活，成為許多人苦惱的來源。而從國家來講，如何在產業的人力生產需要與人民的幸福家庭生活抓出理想的比例，也是重要的治理挑戰。

在冰島最近「一週工作四天」的研究成果引發了許多關注後，BBC以這篇文章帶我們回顧了工作時長的歷史演變。從中可以發現在工業革命之後「工作時間」成為重要的議題，個人’國家與機構都在找尋合適的平衡。但從文中也讓我們進一步提問，是什麼讓我們在不同時代反思工時的長度？，在未來的人工智慧時代，我們的工作時間又會發生什麼樣的變化？
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周末
18世紀60年代，大機器生產開始取代工場手工業，從棉紡織業技術革新開始，英國開始了一場席捲全世界的工業革命。

大規模的機器生產需要眾多的工人，但在信奉基督教的英國，禮拜日是去教堂的日子，沒有人被要求工作。於是一周七天中有了禮拜日休息的傳統。
但是，很多人在禮拜日這天吃喝玩樂，縱情享受，工廠面臨周一很多工人曠工的窘境。英國的工廠主為了確保工人周一凖時出勤不得不妥協：周六多給半天休息時間。
據考證，「周末」（weekend）一詞的最早記錄出現在1879年的一本英國雜誌《筆記與疑問》（Notes and Queries）中。

雜誌中寫道：在斯塔福德郡，如果一個人在星期六下午結束一周的工作後離開家，與遠方的朋友一起度過星期六的晚上和接下來的星期天，那麼他就被說成是在某處過的周末。

兩天周末

但周末從一天到一天半，再變成兩天經歷了數十年。

1908年，美國新英格蘭地區的一家工廠允許有兩天的周末，以便猶太員工能夠遵守安息日。對猶太工人來說，星期六是安息日，即從星期五的夜幕開始一直到星期六的夜幕，是一周中最神聖的時刻。
這在工人中很受歡迎，並導致附近的其他行業也開始效仿每周五天工作。

1926年，美國富有傳奇色彩的汽車製造商亨利·福特（Henry Ford）規定員工周六和周日為休息日，並實行每周40小時工作時間。每天八小時每周五天的工作製成型。

福特的五天工作制，雖然被稱為是以工人福利為出發點的利他主義行為，但他也因此獲利。這是繼他在1914年大幅度增加工人薪金至每日5美元之後的又一個極大刺激生產力的舉措。
有經濟學家認為，100多年前因為福特公司大規模推廣五天工作制，美國汽車工人成為有現金又有時間的中產消費者，對振興美國經濟起到了非常大的作用。

（以上引用網頁原文）

引用網址：https://www.bbc.com/zhongwen/trad/world-57763180?fbclid=IwAR25y4cE86Rb3Aj-Xi7CYi9YLD0tn9mH2L4w-HEPRHlG2ykIERR5TSOOp1s

「地獄空」攝影集即將在八月中元節前出版，由知名設計師與攝影家黃子欽設計，內附在下二位高徒精美繪製符咒、心經版畫書籤、愣嚴咒牌、尊勝咒語...等，感恩十方大德助印，希望疫情退散，平安喜樂，後記如下：

野放台灣五十餘年，貪狼獨坐，三方四正殺破狼格局，少年多舛，白手起家，隨展覽雲遊四海，如閒雲野鶴常持各類底片機流連廢墟、山川、宮廟忘返，遂設幻影堂自詡堂主，一日三省「凡所有相皆是虛妄」，常宅於暗房沖片放大通宵、鍾情黑白世界之單純，彩色照片俗世繽紛花俏做作甜美甚至比現實更現實故少拍也。知天命之年有餘，了悟人生一瞬、眨眼即逝，雖非仙人，亦無道骨，初聞離垢地生清淨心，但離華嚴「不動地」尚遠，待修持也。
2017年盛暑拍畢《巨神連線》，心律不整差點心肌梗塞向閻羅王報到，意識死神隨伺在側，人生苦短，如何了生脫死、盡斷煩惱、無所罣礙、遠離顛倒……總不得解，蒙釋迦摩尼佛開示飆淚三晝夜，聞佛法數載始知自我渺如塵埃，甚感慚愧。閒暇乃參訪名寺古剎，禮敬焚香佛陀菩薩羅漢諸神天仙王爺媽娘，台灣宮廟千奇百怪、宗派錯綜複雜（佛教、道教、一貫道、天主教、基督教、齋教、回教＆大同教、儒教鑾堂、天帝教＆天德教、慈惠堂＆勝安宮、軒轅教、道院、理教、萬國道德會、會靈山……）、神棍橫行（依人不依法、偶像崇拜、斂財、邪淫），因歷史變遷、社會動盪、政治鬥爭、意識形態等因素導致佛道混雜，但地獄造景稀少，後專注拍攝各殿閻王、判官、陰司、獄卒、七爺、八爺乃至一切罪人，各寺造景巧妙、耐人尋味，意境乖張溢於言表，造型扭曲非常人所能塑也，然匠心獨運、自成一格，專研西方藝術數十載方知真誠樸拙最美，絲毫不輸喬托（Giotto di Bondone，1267～1337）乃至米開朗基羅（Michelangelo Di lodovico Buonarroti Simoni 1475 ~ 1564）矣。

創立於1986年的石門金剛宮風景優美可眺望北濱，雖主祀四面佛，儒釋道眾神尊也不含糊，可過七星橋解厄、繞行五百黝黑羅漢敲鑼印心、跪拜亞洲最大臥佛涅槃像，安太歲自不在話下，甲子太歲爺雙眼長出手掌印象甚深，1994年經閻羅王指示廟公建造一條肚內設極樂世界及陰曹地府之神龍，行走暗黑通道觸動感應機關，只見面容猙獰受刑者呼天搶地喊冤、身邊盡是血肉糢糊殘肢敗屍腦漿塗地，十殿閻羅各司其職、威儀攝人。新北市林口區青嶺湖北文紫祥宮包公廟則以壁面彩塑地獄浮雕獨步全台，粉嫩色彩搭配卡漫風格，尤為造型簡直恐怖到可愛透頂，該廟主祀森羅殿閻羅天子包拯（包青天），陽世冤屈者可至此參拜祭解，求破懸案者眾，逢中元普渡皆以紙紮船渡亡魂至彼岸，全台唯一閻羅天子巨像籌備中，四周環繞墓地，適合修不淨觀也。台灣首尊彰化八卦山大佛旁南天宮（1971）地府則是首座電動地府，規模精小但驚嚇度破表，略顯破敗但五光十色仍蠻凶悍，出自已故台南大道長金登富之作，而電動神明起始可追溯至1960年代北港朝天宮。倒是嘉義水上鄉白人牙膏觀光工廠「戴相府」、「將軍府」設置十殿地府出乎意料之外，乾淨亮麗、ㄧ殿ㄧ間、簡單樸實。由高雄蓮潭龍虎塔龍口入內可見全臺唯一交趾陶地獄牆面，尊尊栩栩如生，續入龍身乃進聞聲救苦白衣觀音大士三十三化身浮雕隧道，造型設色甚為古錐。高雄大岡山超峰寺入口處「西方三聖蓮池海會」（阿彌陀佛、觀世音菩薩、大勢至菩薩巨像）旁設靜態十殿閻羅（1970年代初），雖略為陳舊然韻味猶存，續往上行可抵「證菩提道－釋迦如來應化事迹」雕塑園區，一攬世尊畢生精華。如來年邁時，琉璃國王為報長期被釋迦族輕蔑之傲慢心，世尊雖三次單獨伽跌坐 阻擋大軍進攻之路，但因緣果報無法逆轉，昔日婢女所生王子瞋恨無以復加，還是滅了祖國。自持神通第一目犍連不忍無辜百姓慘遭屠殺，遂以缽盛救度五百族人，最終卻化為血水，佛言神通廣大仍不敵千百劫業力，因緣果報屢試不爽。其母死後墜入餓鬼道飢餓難耐，目犍連遂展神通救渡，但所食尚未入口皆化為赤火，佛陀囑咐農曆七月十五日僧眾解安居自恣日，於盆中設甘露美食供養十方僧眾，因此超度亡母。後世「盂蘭盆法會」乃至「水懺法會」、「瑜珈焰口法會 」皆為消業障、斷塵垢之超渡儀軌，既渡亡魂也自懺悔。

台南麻豆代天府規模宏大、造型豔麗，不但可遊十八層地獄尚可逛天堂（1979年興建，1983年開放)，燈光絢爛、聲響駭人，獨自漫步宛如觀落陰、地獄走一回。先過「心頭山」、入「清心池」、進「陰陽界」、抵「交簿廳」、達「鬼門關」、遊「補經所」、探「枉死城」、行「奈何橋」，至ㄧ殿泰廣王照「孽鏡台」現造惡原形，睹抱柱、火床等小地獄。二殿楚江王開「陰查簿 」判案定奪，觀糞尿泥、餓鬼、舞池、寒冰、膿血、鞭韃、舌犁、劍葉、戟腹拋接、砧截……等小地獄。三殿宋帝王刑罰為倒吊、銅鐵刮臉、挖眼、搗樁、倒烤、吸血、穿肋、抽筋、蛆蛀等小地獄……兼遊「四生（胎、卵、濕、化）回魂府」。四殿五官王掌管腰斬、拔舌、沸湯、刺嘴、剝皮、箭樹、車崩、射眼……等十六小地獄。隨五殿森羅王豋「望鄉臺」回眸親人最終眼後觀擊膝、誅心、刀山、飛刀火石……小地獄。六殿卞城王別稱「大叫喚大地獄」，轄火牛、虎啖、噬腎、鉗嘴含鍼、釘喉、磨摧、砍頭……等小地獄。七殿泰山王為「熱惱大地獄」，窺烙手指、抽腸、頂石蹲身、油釜滾烹、割舌穿腮……等十六小地獄。八殿都市王掌管「大熱惱大地獄」兼火狗、鐵汁、鐵蛇、鋸劈斷肢、釘板、灸脊、鐵丸、磅秤……等小地獄。九殿平等王直轄十八層「阿鼻大地獄」，直透地心、內中陰森、不見五指、滿溢地漿，皆為極犯，另轄紫赤毒蛇鑽孔、夾頂、鐵鴉、針雨、蜂蠍……等小地獄。至十殿輪轉王上「觀生臺」、「轉劫所八司」（查驗司 、稽善司 、考過司 、恩怨司 、壽命司 、支配司、掌劫司 、授生司）後至「孟婆亭」飲「醧忘湯」忘盡前塵往事，依前世功德過金、銀、玉、石、木、竹六種橋樑至「轉輪臺（紫河車）」入六道輪迴轉生投胎。據《十八泥犁經》記載，人過世後七七四十九天為「中陰生」，經閻羅王審判善惡業力判定去留或懲罰百千萬劫，犯五逆重罪則墮入「無間地獄（阿鼻地獄）」永劫不復。地藏王乃幽冥教主，統轄十殿閻羅，逢三曹普渡便在各殿設「講道所」超度尚存善根之鬼魂。

人類居於五趣（阿修羅、人、傍生、餓鬼、地獄）雜居地五濁惡世之堪忍世界，犯十惡業（殺生、偷盜、邪淫、妄語、兩舌、惡口、綺語、貪慾、嗔恚、愚痴）者必墮三趣惡道。如何出「三界」（欲界、色界、無色界）二十八天？凡人無此意識，別說能破「十二因緣」（無明、行、識、名色、六入、觸、受、愛、取、有、生、老死）還滅門，更別想斷除「四聖諦」（苦、集、滅、道）集地八十一品見惑與八十八使思惑（五利使-身見、邊見、邪見、見取見、戒禁取見、五鈍使-貪、瞋、癡、慢、疑），了悟「五蘊」（色、受、想、行、識）本空、「十二入」（眼、耳、鼻、舌、意、色、聲、香、味、觸、法）空、「十八界」空，破俱生我執與分別我執、法執甚至空執，生十一處「善心所」（信、精進、慚、愧、無貪、無瞋、無痴、輕安、不放逸、行捨、不害），降二十六處「惡心所」（貪、瞋、癡、慢、疑、惡見、忿、恨、覆、惱、嫉、慳、誑、諂、害、憍、無慚、無愧、掉舉、惛沉、不信、懈怠、放逸、失念、散亂、不正知），須知善根斷盡則陷永劫輪迴、無垠轉世之苦。

地獄可能空滅嗎？若地獄空乏人間多鬼怪，地獄淨空世間何嘗非淨土？若能證空性何處現地獄？

地獄曠古來便廣泛流傳各部族間，老死生滅為自然運行之基礎、宇宙意識之核心，然今文明昌盛如咱城邦並非慾望消弭之所，惡性所及實無可根除，礙於憲法國家法律社會軍隊企業公司學校家庭團體之層層束縛不亞於十八層，乃遁於壓抑、束己情懷，暗埋心底、日久貪嗔痴慢疑怨噌會疊穢。而六塵未熄，心多妄念，妖魔鬼怪魑魅魍魎孤魂閃靈出沒於荒郊乃至人間，會靈於曠野密林以增性靈乃出世高人修煉之舉，我等凡人擅闖宛如迪士尼般之人造地獄，三魂七魄尚不足以出竅，驚邪恐怖淒厲猙獰倒滿足了自以為是的慚愧，豈不謬哉？

病毒肆虐年半有餘，全球確診者逼近一億八千萬，枉死者近四百萬，堪比戰爭規模，望眾生發慈悲心、令往生者安息、善待其他物種、平等有情眾生。地獄本空，唯妄念生起一切羨慕嫉妒恨而地獄現前。盡以此書作為世界新冷戰獨裁者、超限戰者、暗網駭客、陰險狡猾冷嘲熱諷落井下石者之良知備忘錄矣。

姚瑞中寫於2021年端午節

Postscript

I have been living recklessly in Taiwan for more than fifty years. According to Zi Wei Dou Shu (Purple Star Astrology), Tan Lang is the sole star in my house of Self. This star, which represents xxx, forms an equilateral triangle with that star Qi Sha and Po Jun on the square chart and constitutes a Sha Po Lang pattern. The pattern indicates a kind of turbulence and change, a life of wandering with ups and downs and it tells a lot about my life. After my ill-fated youth, I started from scratch and traveled around the world with exhibitions that I participated. Like a flaneur, I wandered around ruins, nature, and temples with every type of film camera obliviously. Thus, I founded the Hall of Illusion and claimed to be the master of the hall. Several times a day, I pondered a quote from the Diamond Sutra, “Everything with form is unreal.” In addition, I usually stayed in the darkroom developing film and enlarging those negatives overnight. However, I treasured the simplicity of the black and white world. The earthly, gaudy, garish, phony and pleasing qualities within colored photos make the images even more realistic than the real world. It is not my cup of tea, so I seldom took colored photos. In Confucian thought, the age of fifty marks the stage knowing the mandate of Heaven. I am now at my fifties and realize how ephemeral human life is. However, I am not an immortal, nor having sagelike characteristics. I just learned that the stage of stainless (the second bhūmi) and develop a pure mind that is free from doubt and defilement. However, I’m still far from the immovable state and need to practice.

In the summer of 2017, after filming the work Incarnation, I experienced a severe heart rhythm problem which almost triggered myocardial infarction and could have killed me. Consequently, I realized that death was waiting for me and the life is too short to figure out how I can liberate myself from the cycle of Birth and Death. I couldn’t comprehend how to be free from all afflictions and worries and how to avoid delusive ideas. I wept for three days and nights after being enlightened by Shakyamuni Buddha. Up to the moment, I felt ashamed that I failed to realize that the self is as insignificant as dust after these years learning and practicing Buddhism. Since then, I have visited famous temples and monasteries in my spare time, worshiping Buddha, Bodhisattvas, arhats, and all the deities and immortals. Taiwan’s temples are myriad with a enormous number of sects, including Buddhism, Taoism, Yiguandao, Catholicism, Christianity, Chinese religions of fasting, Islam& Baháʼí Faith, Confucianism, Tiandiism& Tian-De Teachings, Xiwangmu cult, Yellow Emperor Sect, Precosmic Salvationism, Liism, World Wide Ethical Society, séance cult, etc. Some people even claim that they can mediate communication between the deities or spirits of the dead with human beings, having their believer rely on themselves instead of the orthodox dharma or dogma and pay excessive respect and admiration for the mediums or objects, accumulating wealth through such an unfair means or even harassing their believer sexually. Due to Taiwan’s historical changes, social turbulence, political struggles, and ideological issues, Buddhism and Taoism are somehow mixed. However, there are few emphases on the concept of the hell. As I took photographs of Yama of each court, judges, wardens of the underworld, jailers, General Fan and Hsieh (the ghost escorts) and all sinners, I found few temples cleverly created hellish scenes that are intriguing, exaggerating, and extraordinary. However, the creations are unparalleled unique. I have been studying Western arts for decades and then I came to realize that simplicity makes the most beautiful works of art. These hellish scenes can even compete with works of Giotto di Bondone (1267-1337) and Michelangelo Di lodovico Buonarroti Simoni (1475-1564).

Jingang Temple Shimen District, founded in 1986, overlooks the beautiful North shore. Although the temple is mainly dedicated to Phra Phrom (the Thai representation of Mahabrahma), spirits of Confucianism, Buddhism, and Taoism can also be founded in the temple. The worshipper can go cross the Seven Star bridge to relieve bad luck, walk along the five hundred arhat statues and knock on the gong to affirm one’s Buddha nature. Furthermore, the worshipper can also prostrate themself before Asia’s largest statue of Buddha in Nirvana (the Reclining Buddha statue) and pacify the Taoist Tai Sui deity of the year. I was impressed by the Jia-Zi Tai Sui General that a pair of palms grow out of his eyes. In 1994, the biō-kong (the person taking charge of the temporal affairs of a temple) received a divine inspiration from Yama (the King of Hell) that he had to build a sacred hall in the shape of a divine dragon, with the interior designed according to the World of Ultimate Bliss and the Underworld. When the visitor walks in the dark hallway, they will see the tortured people (dioramas, of course) scrunching their faces and crying bitterly and loudly in excessive grief as the visitor triggers the mechanism. One will even find them in the midst of flesh, body liquid and blood, mutilated limbs, and rotten corpses. While each of the ten Yamas are focusing on their own duties, showing their sacred dignity that collect visitors’ attention. The Baogong Temple in Linkou District, New Taipei City exclusively features colorful depiction of hellish scenes in relief in Taiwan. With its pastel shades and cartoon-like style, the relief is both grotesque and adorable at the same time. This temple is dedicated to Bao Zhen (also known as Justice Bao) representing the incarnation of Yama. Living people who have been treated unjustly can come worshipping Bao Gong and receive exorcism. Therefore, many people come here for seeking to solve unsolved cases. In Zhongyuan Festival (the ghost festival), the temple will burn the Zhizha (paper craft) boat to ferry the ghosts to the other shore, which is the shore of enlightenment. The only giant statue of Yama in Taiwan is still in the making. The temple is surrounded by a cemetery, suitable for meditating on the loathsomeness and impurity. Nantian Temple (1971), located next to the Eight Trigram Mountains Buddha in Changhua, features the first animatronic underworld. Despite the small size, the animatronic underworld is intensely shocking. Though it’s slightly worn, the colorful dioramas are still brutally ferocious. The creator was the late venerable Dao Zhang (Taoist priest) Jing Deng-fu while the origin of animatronic deities can be traced back to the 1960s Beigang Chaotian Temple. On the contrary, the Whiteman Toothpaste Tourism Factory in Shuishang Township, Chiayi, features ten Yamas with individual booth. The place is unexpectedly clean and polished yet keeps a simple and modest tone. Then, the Dragon Pagoda of the Dragon and Tiger Pagodas at Lotus Lake in Zuoying, Kaohsiung, holds the only relief of hellish scenes made of Kochin ceramic. All the figures are vivid and life-like. If one goes further into the pagoda, they will see a relief tunnel of the thirty-three incarnations of the white-robed form of Guanyin (Avalokiteśvara) on a white lotus, with a lovely and interesting design. Another Hall of Yama is built in the 1970s next to the entrance of Dagangshan Chaofeng Temple, located in the Alian District of Kaohsiung. Visitors will also see three statues of the Three Holy Ones of the Western Pureland (Amitābha, Avalokiteśvara, Mahāsthāmaprāpta) which assemble at a lotus pond. Although the hellish scene looks somewhat antiquated, you may still find its previous charm. If one goes further, they will reach the sculptural garden of “Attaining the Bodhi Way: the Incarnation of Sakyamuni Buddha,” where the visitor can see the essence of Bhagavato’s (meaning the Blessed one, one of the common epithets for Buddha) life. When Tathāgata (another epithet for Buddha) was old, the king of Kosala wanted to avenge the arrogance of the tribe of Shakyas who had long despised him, regarding him as a son of a maiden. Although Buddha has sat in lotus position alone three times to stop the army from attacking his tribe. However, one can never reverse the cause and following karma. The prince born of a maiden was so furious that he eventually destroyed his homeland. Maudgalyāyana (one of the Buddha’s closest disciples), who is said to have had supernatural abilities that surpassed the other disciples, could not bear to see the slaughter of innocent people. Thus, he saved five hundred people of his tribe with a pātra (an eating utensil of Buddhist monks). Unfortunately, everything he did was in vain, those who were saved eventually turned into a puddle of blood. The Buddha said that the supernatural abilities cannot surpass the power of karma. The cause and effect work all the time. When Maudgalyāyana’s mother fell into the path of hungry ghost, he used his supernatural abilities to save his mother from hunger. However, all the food turned into fire before being fed to his mother. Later, the Buddha commanded the monks to put nectar and dishes in a basin on the 15th day of the seventh month in the lunar calendar for the monks from all directions to free his mother from reincarnation. In later times, the Ullambana Dharma Service, the Compassionate Samadhi Water Repentance, and the Yoga Collection for Feeding the Searing Mouths Dharma Service are rituals to eliminate karmic hindrance and to cease to worldly delusions. Through such practices, one can free the dead as well as confess their repentance.

Madou Daitian Temple is a magnificent and colorful temple in Tainan. Not only can the worshippers visit the eighteen levels of Hell but also the Heaven (it was built in 1979 and inaugurated in 1983) here. The lighting and sound effects are stunning and frightening. When walking alone in the space, one may feel like taking a Guan Luo Yin trip (a Taoist necromancy which leads people’s spirits to hell and communicate with the dead ones) to visit the underworld prison. Before arriving the first court of the underworld, the visitor will walk through the Mountain of Heart Summit, the Pure Heart Pond, the Frontier between the Living and the Dead Realms, the Soul Registry Hall, the Portico of Demons, the Center for Complementary Teaching of Canonical Books, the Citadel of Premature Death, and the Bridge of Vanity. When one arrives at the first court, they will see King Chin-guang, who is in charge of the court, using the Mirror of Retribution to show the earthly form of evil creatures and also witness the sub-hell of Pillar-Holding and Fire Bed, etc. At the second court, King Chu-jiang collates the register of sins the souls of the dead have committed to impose the punishments. Here, you will see the sub-hell of Excrement and Urine, Hungry Ghost, Burning Dance Floor, Ice, Pus and Blood, Whipping, Tongue-Raking, Sword Blade, Stomach-Piercing, Chopping, etc. Next, the dead at the third court, ruled by King Song-di, will receive the punishments including inversion tortures, face-skinning with steel and copper knife, eye-wrenching, pounding, blood-sucking, rib-piercing, roasting, tendon-taking, being eaten by maggots. The visitor can pay a visit to the Palace of Soul-Resuscitation for the Four Forms of Creatures (birth from an egg, birth from a womb, birth from moisture, and birth by transformation). King Wu-guan is in charge of the fourth court. There are sixteen sub-hells at the fourth court including Waist Chop, Tongue Removal, Boiling Pond, Mouth-stabbing, Skin-peeling, Sword Tree, Burning Wheels and Cart, Eye-shooting, etc. Next, at the fifth court, sinful souls are allowed to ascend the Tower of Hometown-Viewing to take a final look of their family. The visitor will witness sub-hells of Knee-striking, Heart-slicing, Blade Mountain, Flying Swords and Burning Stones, etc. The King of Bian City takes charge of the sixth court, which is also known as the “Great Hell of Screaming,” with sub-hells including Fire Cattle, Tiger-Biting, Kidney-Eating, Mouth-Poking, Throat-Nailing, Iron Mill, Decapitation, etc. The King of Tai-shan is in charge of the seventh court, the “Great Hell of Heat and Fire.” The sixteen sub-hells at this court include Finger-Searing, Bowel-Hauling, Stone-Bearing, Boiling Oil, Tongue-Removal and Cheek-Piercing, etc. Next, the King Du-shi is in charge of the eighth court, the “Great Hell of Intense Fire and Heat,” and the sub-hells including Fire Dogs, Molten Iron, Iron Snakes, Dismemberment, Steel Spikes, Burning-Marrow, Iron Ball, Scale, etc. The ninth court is ruled by the King Ping-deng. It is known as the biggest court, Avici Hell (the Hell of Incessant Suffering), which if the lowest level of the hell realm and the interior is gloomily and terrifyingly dark. Those who committed the most serious evil deed will be sent to the Avici Hell. Sub-hells such as Poisonous Snake, Brain-Removal, Crow-Gnawing, Raining Needles, Wasps and Scorpions are included at this court. After arriving the tenth court, ruled by the Great King of the Reincarnation Palace, one can visit the “Observatory of Life on earth” and the “eight bureaus of the Reincarnation Palace” (including the Bureau of Judicial Control, the Bureau of Good-Actions, the Bureau of Bad-Actions, the Bureau of Debts, Gratitude, and Vengeance, the Bureau of Longevity and Destiny, the Bureau of Familial Ties, the Bureau of the Reincarnated, and the Bureau of Birth). The sinful one will be sent to the Pavilion of Mengpo and made to drink the Soup of Forgetfulness to forget all past affairs. According to the sinful one’s merits of previous life, they will go across one of the six bridges (gold, silver, jade, stone, wood, bamboo) to the “Reincarnation-Wheel (Wheel on the Crimson River).” Finally, one is able to reborn in the six realms. According to the Aṣṭadaśa nāraka sutra ( the Eighteen Hells Sutra), after one passes away, they will enter an intermediate and transitional state between death and rebirth, known as antarābhava in Sanskrit, for forty-nine days. The being will be evaluated by Yama, who will decide if one should get reborn or get punished at the hell. Those who committed the Five Grave Offenses (killing one’s father, killing one’s mother, killing an Arhat, shedding the blood of a Buddha, and creating a schism within the community of Buddhist monks and nun who practice for attaining enlightenment.) will be sent to the Avici Hell and stay there eternally. Kṣitigarbha is the Lord of the Nether World, ruling the ten court of Hell. The lord will set up the “Hall of Teaching” at each court to salvage those sinful ones who still obtain few merits at the offering rituals.

Human beings live the Sahā world (sahāloka in Sanskrit, meaning “endurance of suffering,” a concept of mundane world in Mahāyāna Buddhism) where they share with other reincarnations (including beings of the hells, of the preta, and of malevolent nature spirits) with five turbidities (the Kalpa turbidity, the view turbidity, the affliction turbidity, the living beings turbidity, and the life turbidity). Those who commit the ten evil deeds (killing, stealing, adultery, lying, using immoral language, slandering, equivocating, coveting, anger, and false views) must fall into the three evil paths (animals, preta, and hell). However, how can one escape from the three realms/ twenty-eight heavens (including the six heavens of the desire realm, the eighteen heavens of the form realm, and the four heavens of the formless realm)? Worldly people who don’t have such an awareness cannot leave the cycle of the twelve nidanas (meaning causes or motivations), let alone eliminate the eighty-one afflictions (that have been produced due to misunderstanding regarding reality) and the eighty-eight illusions (including five afflictions of advanced practitioners, also known as five views: view of self, extreme view, evil view, view of attachment to views, and view of morality; and five unintelligent temptations: desire, anger, stupidity, arrogance, and doubt) of thought within the three realms and four Arya satyas (noble truths, including suffering, arising, ending, and path). They cannot realize that the essence of the five skandhas (referring to aggregates of clinging, including the matter of form, sensation, recognition, mental formation, and consciousness) , the twelve ayatana (meaning sense base, including six internal bases: eye, ear, nose, tongue, body, and mind and six external bases: visible objects, sound, odor, taste, touch, and mental objects), and the eighteen dhātavah (meaning compositional elements of human existence, including six consciousness, six faculties, and their objects) are the emptiness and the void. Furthermore, they cannot dispel the two reasons for clinging to the idea of the self and the attachment to elemental constructs and even believe in the two (false) tenets that that karma and nirvana are not real and that the ego and phenomena are real. As a consequence, they fail to develop the eleven wholesome mental factors (faith, energy, conscience, being ashamed, non-attachment, non-aggression, non-delusion, calmness, equanimity, conscientiousness, and non-injuriousness) and cease the sixteen unwholesome mental factors (desire, greed, anger, delusion, arrogance, doubt, wrong view, wrath, enmity, hypocrisy, vexation, jealousy, parsimony, deceit, flattery, harming, ambitiousness, stupidity, lacking of faith, idleness, being unrestrained, forgetting, distraction, non-discernment, ). One must bear in mind that once all our virtuous roots are discontinued, they will be trapped in the never-ending reincarnation and the suffering of infinite continuity.
Is it possible that the hell will be empty one day? If the beings in hell will become extinct while evil spirits inhabit the mundane world, the world could be considered as a pure land. If we could witness the nature of the void, then hell will exist no more.
Since ancient times, the concept of hell has been widely spread among all tribes. Aging, death, beginning, and end are the basis of nature and the core of cosmic consciousness. However, the prosperous civilization as our island is not a place where desire can be eliminated. It’s impossible to eradicate evil nature. Since fetters brought by the constitution, the state, the law, society, the military, corporations, schools, families, and groups are not less than the eighteen levels of hell, the mortals repress themselves, bury their feelings. Day after day, greed, anger, stupidity, arrogance, doubt, and resentment are stacking. However, since the six dust (visible objects, sound, odor, taste, touch, and mental objects) has not yet been extinguished, people in the mundane world are still full of delusions. The demons, devils, evil spirits, and the wondering dead exist in the wilderness, while only advanced practitioners with transcendent would attempt to make contact with the dead in the wasteland and forest. Worldly people like us trespass in Disneyland-like man-made hell. It is absurd and ridiculous that the hellish scenes cannot stop us from perpetrating evil deeds, but the horrific and cruel scenes yet satisfy our self-righteous shame.

The pandemic has been boiling over for more than a year and a half. The number of infected patients worldwide is nearly a hundred and eighty million, and the death toll has risen to four million, which is equivalent to a war crisis. I hope that we can all be compassionate, give peace to the dead, treat all sentient beings well and equally. The hell is innately empty; however, deluded and misleading thoughts would give rise to all jealousy and hatred and then manifest the hell before us. This book merely serves as a memorandum of conscience for dictators of the world’s new cold war, supporters of unrestrained warfare, dark web hackers, and those who are cunning and contemptuous and maltreat others when knowing they have problems.

June 2021,

Yao Jui-chung

《 我和香的因緣之五 》
　
在與方老道往來的那段時日中，雖然是零零星星在其閒散之時告知對香的一些基礎的概念，但如今回溯所得頗豐，一方面我對香道早有興致，加以方老道時不時雖不是直陳列述般手把手地述我以香學之術，但由於初期所居之處有著咫尺之便，因此有了師友之緣，於是很自然地成為方老道金針暗度的不記名弟子……。
　
一般而言，香類無論如何地不可枚舉，但一切的基礎都應該是從沉香而來，所以隨著方老道在其書齋中不時所燃之香，並且所燃之香均以沉香為引，時間久了以後，我也如入芝蘭室般地受其感召，漸漸也受東風之化，愛上了沉香。據方老道大半生的體驗，他很確定地告知沉香者，通氣、驅邪之聖品。本質上屬於溫和不燥不冷之物，雖然可以通氣息，但不至成洩，如果酌量不會有破氣之虞，同時又可以把腎氣歸元，由於它有特殊的濃木之精，所含油脂極高，因此點燃極易。
　
方老道似乎對於傳統古法駕御香技頗為熟稔，一次和其靜坐於書齋中道童叩門，說有一遭邪者求助，方老道欠身離坐入大殿，見有一婦人偕兩名男子，一壯年、一少年已在廳堂等候：「想請道長幫幫忙，我兒子連續三天高燒不退，服用中西感冒藥品等等均無效，每到黃昏兩眼上吊恍神、喃喃自語，比手劃腳，似乎和空氣中某物對答，也問過附近老一輩草藥店郎中他們也無計可施……所以希望道長慈悲施道法救救兒子……」我在一旁見那名少年郎和我相仿之齡，幾日光景見其面色如慘白之至，兩處太陽穴青筋浮現，印堂處一片烏雲遮蓋，兩眼含煙欲吐，口中噯氣直冒，坐立難安之相，一看便是入邪之景……。
　
老道長心閒氣定看了那位年輕人一眼，胸有成竹地對宮廟的小道士說了幾句彼此不宣之語，一會兒小道士便拿了兩瓶瓷瓶，瓶外紅紙條黑墨字，一瓶為老沉，一瓶書寫著安息拙貝羅香，老沉這倒常見，在道家師父處已見過各地出產不同之沉香及特性，但安息香平時少用，故當時對於它的勝處所知不多，後來漸長漸學才知此物有其特殊妙用之特點，最早是從西域傳入古安息國故而得名，但其他地方也有生產，例如現在的印度、越南、泰國等處也都有所產，這種香除了可以淨除穢氣，例如尸氣所引起之穢，令人心神不爽，或一切邪處所引之惡氣導致心神不寧，或者居處有不明之惡臭味，可以先引用此香繞行淨化，惡臭可解；但在佛道之中此香甚為珍貴，不僅可以用來禮供諸佛，也可以淨化壇城、蘭若諸靜室，近代也有人萃取其汁液稀釋成為精油等，用來安養混雜的心緒，所以也有人習慣在打坐時先焚燒淨化靜室以其幫助禪定，也曾看過一些壇場、戒場，及奉行諸戒之處燃燒此安息香……。
　
晉朝時有佛圖澄大師神通莫測，尤其最擅長所有他人不知曉之方術及咒術，據說他可以在任何的水中無故生出青蓮花，名聲極大，連當時的一方掌權之士都信奉莫名。這位佛圖澄大師，一時曾因某處洪水暴流恐危及蒼生性命，他師皆束手無策，最後請來佛圖澄，只見他安然就坐從懷中取出安息香數塊研磨粉狀，點燃之後口中持誦梵咒，不消片刻，洪水化為流水，反而對民生有所助益……。
　
時至近代，安息香在世界各處都有產區，它的產收期大約是在每年的夏天或秋天，經過不少醫學、科學家的研發，安息香已經可以用來當作治療有用的途徑，據說可以美化皮膚使其細緻，或皮膚有任何的病狀時，安息香也會有其效果，也曾經看過有商家把安息萃取成精油，曾經有人贈送過我做為參考，所呈現的油色略帶紅色，氣息稍具衝鼻之味，離身稍遠時卻又混合著大地自然的草味，從中透發著有股清淡的花果甜味……。
　
在方老道的宮廟中此時安息香混合著老沉香，一股神秘中透發著能量漸漸地籠罩在大殿廳堂中，老道先用點燃之香煙順時鐘環繞少年人三匝，邊繞行邊聽著他口中持誦著咒語，接著老道很慈藹地用手觸摸著這位年輕人的頂門、後背，又是一陣咒語不斷，在一旁的我看得非常地清楚，這位年輕人兩眼頓時之間朗通乍明，水靈清澈起來，接著兩頰透發出緋紅之氣，四肢似乎靈活了許多……接著老道要宮裡的小道士為這幾位客人準備茶點，表示法事已畢……。
　
方老道如同沒有事一般地和這位中年婦人聊起家常，這婦人先生姓林，從事印刷方面事業，也算老實的小本生意人，兩人就這麼一株苗，看得出來寵愛異常，原來是暑假期間和幾位同學去露營三天兩夜，沒想回家以後當天晚上便又吐又拉無數次，接著發燒就開始講些聽不懂的話語，一直到隔天早晨都未曾消停過……（待續未完）
　
王薀老師
　
✅歡迎點擊「發送訊息」，王薀老師將陪您解心愁。

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21/04/2021
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余慕蓮去年11月因血液發炎肺部受感染，入住醫院深切治療部，治療了一段時間後，下周一終於可以出院，《明周》記者今天致電問候魚毛，佢竟然話出院之後要坐輪椅？；早前大埔比華利山屋苑出現「尋人」大字報，指這名男子是偽富豪向屋苑富貴鄰居推銷藥品投資以高息回報作招徠，昨晚《東張西望》訪問幾位苦主，其中一位是有傳被騙的江美儀？
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以音樂為太魯閣號祈福，願傷者平安康復，願亡者安息歸去，向所有救難英雄們致上最高的敬意與感謝。（原曲、日文歌詞附在最下方）

不要在我的墳墓前哭泣，
我不在那裡，我沒有長眠。
我在勁吹的千風中，
散落在皚皚的雪原。
我是溫柔的秋雨，
滋潤金黃的麥田。
我是百鳥盤旋的黎明。
我是點綴夜晚的群星。
我在綻放的百花中，
妝點寧靜的屋檐。
我是高歌的飛鳥，
留存於美好的人間。
不要在我的墳墓前哭泣，
我不在那裡，我從未長眠。

00:00 千の風になって
03:20 Instrumental Backing

#太魯閣號 #祈福 #音樂演奏

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Music Mixing： BoyViolin 🎵
Photographer & Film editor：Santon.W 📹
Music Score 樂譜：https://shopee.tw/product/162205659/5784994290?smtt=0.162207779-1617882149.9?smtt=0.162207779-1617882149.9

特別感謝贊助：普登科技有限公司
以太陽結合樂音，帶給這世界更多的正能量。

【村松Muramatsu長笛 PTPRHE】
PTP系列是由村松獨家生產的鍍白金（Platinum）純銀頂級手工銀笛。呈現了鍍白金長笛獨有的豐富、厚實音色，使演奏者能夠在從最柔和到最響亮的聲響中展現出來。

感謝樂器提供｜村松長笛MURAMATSU FLUTE獨家總代理【博凱‧六么‧譜集】
品牌型號｜村松長笛MURAMATSU：PTPRHE
調性｜Bb 442hz
管身材質｜整支純銀鍍白金(DS型號外層鍍白金)
皮墊材質｜硬式皮墊
產地｜日本

Muramatsu長笛合作代言人：Lilyflute
本影片使用樂器型號：Muramatsu PTPRHE
博凱總代理官網 https://www.aeolusmusic.com.tw/product.php?cid=17

2021首場長笛姐姐流行大師班公開✨分享一場4月份現場教學講座給大家！
https://pse.is/3cz6ux ⬅️表單附上詳細說明。4/10前報名送樂譜🌟

#OnlineFluteLessons​​
長笛姐姐雲端音樂教室開學囉⚡️
針對基礎、流行、檢定、特地長笛目標客製化安排喔！
先完成報名者優先安排時段上課喔～連結報名起來，填寫完畢留意郵件信箱📪匯款完成就開始安排上課囉！期待陪伴大家開學長笛演奏大躍進💪🏻一起來練笛😍✨
https://forms.gle/qVndEVvDVby4SnDL9​​

✨預告近期公開演出時間
04/17下午流行長笛大師班＠博凱
04/23 誠正國中校園生涯講座（校內師生）
04/24 台北爵士廣場戶外演出

演出活動歡迎FB IG YT搜尋lilyflute(長笛姐姐)
長笛姐姐Facebook：Lilyflute
https://www.facebook.com/Lilyflute​​​
聯繫工作用信箱：
lilyflute1014@gmail.com

喜歡我的作品歡迎訂閱支持斗內，蝦皮還會送上最新出爐長笛姐姐演奏詮釋版本長笛樂譜喔！：Ｄ歡迎訂閱我的頻道、幫我按按小愛心❤️主頻道每週更新影片、週間不定期放送！

訂閱主頻道🔔開鈴鐺Subscribe&like
https://reurl.cc/vD629A​​​​​​​​​​

長笛姐姐臉書Facebook:長笛姐姐Lily
https://www.facebook.com/Lilyflute/​​

長笛姐姐Instagram:lilyflute
https://www.instagram.com/lilyflute/​​

抖內送電子簽名禮卡連結🔗Donate Lilyflute
https://reurl.cc/OqyMD9​​​​​​​​​​

長笛姐姐親製精選樂譜🎶Music score/sheet music
https://shopee.tw/lilyflute​​​​​​​​

『英文版原文詩詞』
Do not stand at my grave and weep,
I am not there, I do not sleep.
I am in a thousand winds that blow,
I am the softly falling snow.
I am the gentle showers of rain,
I am the fields of ripening grain.
I am in the morning hush,
I am in the graceful rush
Of beautiful birds in circling flight,
I am the starshine of the night.
I am in the flowers that bloom,
I am in a quiet room.
I am in the birds that sing,
I am in each lovely thing.
Do not stand at my grave and cry,
I am not there. I do not die.

『日文版 新井滿翻譯歌詞』
私のお墓の前で　泣かないでください
そこに私はいません　眠ってなんかいません
千の風に千の風になって
あの大きな空を 吹きわたっています
秋には光になって　畑にふりそそぐ
冬はダイヤのように　きらめく雪になる
朝は鳥になって　あなたを目覚めさせる
夜は星になって　あなたを見守る
私のお墓の前で　泣かないでください
そこに私はいません　死んでなんかいません
千の風に 千の風になって
あの大きな空を 吹きわたっています
千の風に 千の風になって
あの大きな空を 吹きわたっています


歌詞出處：https://zh.wikipedia.org/wiki/別站在我的墳前哭泣

#長笛姐姐​​​​​​​​​​ #Lilyflute​​​​​​​​​​ #長笛演奏​​​​​​​​​​ #長笛老師​​​​​​​​​​ #長笛​​​​​​​​​​ #flute​​​​​​​​​​ #플루트​​​​​​​​​​ #长笛​​​​​​​​​​ #フルート​​​​​​​​​​ #fløyte​​​​​​​​​​ #fluit​​​​​​​​​​ #flöte​​​​​​​​​​ #fuvola​​​​​​​​​​ #flauta​​​​​​​​​​ #поперечнаяфлейта​​​​​​​​​​ #flöjt​​​​​​​​​​ #fløjte​​​​​​​​​​ #flüt​​​​​​​​​​ #poikkihuilu​​​​​​​​​​ #演出找Lily​​​​​​​​​​ #商演​​​​​​​​​

#娛樂八卦 #SmartTravel #吳孟達喪禮 #周星馳 #吳君如 #劉德華 #田雞 #周潤發 #郭富城 #古天樂 #任達華 #惠英紅 #甄子丹 #劉青雲 #靈堂佈滿群星花海 #黃金拍檔 #主懷安息

【空姐爆料】系列, 專業人士、家庭主婦、OL、行政人員、男士、傳媒亦喜歡報導我的呢個 #SmartTravel, 可以滿足你 #娛樂、輕鬆、#剝花生 #旅遊資訊 #平吃買玩 #各地文化, 要睇梗係睇原汁原味, 你係咩人就會支持返咩嘅youtuber, 國際華人傳媒, 最喜歡報道Smart Travel
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https://www.instagram.com/gold7778t/

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請用片右下角調4K睇片。
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吳孟達 (達哥) 因為患上肝癌，月前一直留院接受治療，可是於2月27日終不敵癌魔逝世，終年70歲。達哥的家屬今日於紅磡世界殯儀館為他設靈，並以基督教形式進行。

達哥生前的好拍檔周星馳 (星爺) 於下午近4時多抵達靈堂送別他最後一程，身形激瘦的星爺雖然戴上口罩，但仍難掩一面哀傷之情，面容憔悴，眼神流露出對舊戰友的不捨。星爺逗留了約10分鐘後便離開。
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吳孟達 (達哥) 因為患上肝癌，月前一直留院接受治療，可是於2月27日終不敵癌魔逝世，終年70歲。達哥的家屬今日於紅磡世界殯儀館為他設靈，並以基督教形式進行，翌日早上舉行告別儀式，禮畢後靈柩隨即移往柴灣歌連臣角火化場舉行火化禮。至於公祭時段，將設於7 日下午 6 時至 7 時，而安息禮拜祈禱儀式只限於親屬好友參與，不作公開安排。達哥的兒子於下午2時多抵達靈堂為父親打點後事，送別父親最後一程。一身全黑打扮並戴上黑色口罩的他，難掩哀傷之情，眼神流露出對父親的不捨。
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吳孟達 (達哥) 於2月27日不敵癌魔逝世，終年70歲。達哥的家屬今日於紅磡世界殯儀館為他設靈，並以基督教形式進行。

除了達哥生前好拍檔周星馳 (星爺) 外到場致哀，也有不少跟達哥合作過的藝人到場，包括劉德華、吳君如、林子聰等人，抵達靈堂送別達哥最後一程。

,,,,,,,,,,,,,,,,,,,,

君如受訪時表示自己與達哥的相處點滴多得不能盡錄，因為合作過的作品實在太多：「佢又演過我爸爸，又演過我三叔，又演過表哥，（最深刻？）我記得有一次佢演我爸爸，我係做一個江湖人物，因為佢好叻猜枚，我叫佢教我點猜出一啲江湖嘅味道，我好記得我哋一Cut機就猜。佢喺戲入面同我演父女，佢最後被仇家殺咗，嗰時我演得好入戲，覺得佢真係好似我老竇咁。」而君如亦表示近年有不少作品都希望找達哥參演，可惜對方太紅太忙，亦不知道他身體出毛病，她亦透露：「我冇去瞻仰遺容，呢十日，我日日都諗住達哥，我想有一個我對佢嗰個感覺。好傷心，好突然，估唔到咁快。」..................


與達哥是第三期藝訓班同學的鄧英敏、潘先琪、伍潤泉、甄懋強、陳敢權及麥振江均有到靈堂致祭。鄧英敏受訪提起往事，憶述當年讀藝訓班時，竟試過與達哥、林嶺東、周潤發及伍潤泉晚上在屯門一間學校裸泳。他說：「因為同管理員、救生員相熟，加上係夜晚，我哋大家就提議『不如裸泳囉！』剝晒衫褲剝晒鞋，冇所謂，玩咋嘛，有啲人去到沙灘都想放縱吓自己，又冇人見到……呢啲都係歡樂嘅點滴。」他又讚達哥是猜枚高手，又試過幾次賭馬贏幾十萬，再請他們到酒店扒房鋸扒。問有甚麼說話想同達哥講，他感慨道，相信林嶺東大導演過身後會在天上開戲，應有預留角色給達哥，「我已經叫達哥同阿東留返啲角色畀我，遲啲到我上去㗎喇，大家又可以見吓面。其實都冇嘢嘅，我哋嘅肉體死咗啫，個靈魂都係平行宇宙咁，可以穿梭嘅。」...........................

與達哥相識數十載的好友夏雨出席儀式後接受傳媒訪問，他形容達哥是個豪爽樂觀之人，「睇住佢從最低層一路做到今日咁樣，突然間就走咗，覺得好（感慨）。幾十年朋友，我仲老過佢，希望佢一切都好啦！」............