關於 山神蛇 ，我們在網路上蒐集到這些相關的討論、資訊與評價

王王維也分享，「通常在工地會認為這塊地上的活物都用歸土地公管，所以遇到都是等牠們好好地離開。」(Iris)

你曾經想要偷看對方的手機嗎？當你做出一些自己也很討厭，但是卻無法停止的事情，很可能只是為了獲得控制感，卻讓你失去了愛情。

#邱比特與塞姬的故事

「相傳賽姬（Psyche）是個美若天仙的女人，她有兩個姐姐也都相當漂亮，但不一樣的是姐姐的美就像是人世間的美，賽姬的美則是超越了所有凡間的美，大家都把她當成神來祭拜。只是，她的美貌高處不勝寒，沒有人想娶她為妻，後來她家人請示神，才得知她的命運就是得送到山邊讓野獸吃掉（也太慘～）。

賽姬一路上哭著，被送到懸崖邊，神奇的是，一陣風把她送下山（神話故事嘛！），她醒來的時候已經在一個美輪美奐的宮殿裡了，有吃不盡的食物，她趕快拿出手機自拍打卡。而且每天晚上，在漆黑之中會有一個男子和他相遇，她被溫柔的呵護、照顧和對待，每夜的相處之下，她愛上了這個男子，可是男子跟他說妳千萬不可以點燈看我的真面目，否則妳會失去這一切，賽姬雖然滿腹好奇，但也答應了。

另一方面，美神維納斯得知賽姬的存在之後震怒，派他兒子邱比特去殺掉她，但沒想到邱比特也被她的美貌所吸引。所以搞了老半天，那個在黑夜裡面出現的男子其實就是邱比特，他偷偷「黑屋藏賽姬」，也和賽姬魚水之歡，甚至後來還懷了個孩子。

鏡頭再轉到賽姬她姐姐這邊，賽姬傳line給兩個姐姐說她還活著，姐姐們得知賽姬不但沒有被野獸吃掉，而且好像還過得不錯，所以就搭Uber去找她。

賽姬跟姐姐說了一切之後，姐姐們跟他說：「妳難道不擔心晚上的那個男子的聲音，其實是一隻大蛇嗎？村子裡面已經有好多人被吃掉了，不怕有一天妳也被吃掉？」三個人的心中非常恐慌，發ig限時動態請大家幫忙投票，看到底要不要揭開這個黑暗聲音的真面目。最後，限時動態上87%的人投「是」，她們實在是按耐不住好奇心，賽姬在半夜三更的時候點了蠟燭，拿著一把刀準備要殺死這個大蛇，發現是一個俊美的男子（就是邱比特啦），結果邱比特也驚醒了，慌亂之中，蠟燭上的油滴到邱比特的翅膀上面讓他受傷了，邱比特對賽姬丟下一句話：「妳打破了我們的約定，我給妳這麼多愛妳竟然還要懷疑我嗎？我要處罰妳永遠也見不到我！」於是她們就被趕出了這個宮殿，賽姬也開始她的流浪之旅，她四處去找邱比特，可是到哪裡都找不到他，最後只好到他媽維納斯那裡。維納斯給她出了四道難題得一一完成，她才能認可這個媳婦。

故事先到這邊這邊暫停一下，如果妳是賽姬，妳會打破妳跟愛人之間的約定嗎？妳願意享受目前所有的溫柔、美好的東西，但一輩子都不知道他真實的樣子嗎？

「等等，這是邱比特的問題吧？他故意要搞神祕的啊，如果他一開始坦承不就什麼事都沒有了？」妳可能會這樣說。

的確，如果剛剛妳內心也冒出了類似的聲音，或許妳是比較站在賽姬的角度。不過如果從邱比特的角度來看，他不但違背了媽媽的命令，還愛上了媽媽嫉妒的人，當然要偷偷摸摸的啊！」*

在這裡我們靜下來思考一件事情：當你很不安，而且好想要知道對方到底在想什麼的時候，甚至你還做出了「讓你自己事後會很後悔」的行為，這個過程當中到底發生了什麼？

用最簡單的方式來解釋，就是為了滿足心中的好奇心。但如果我們更進一步的思考，你所做的任何事情，就是為了削減心中的焦慮：

—如果對方跟你想的不一樣，真的沒有想要背叛你，你就會獲得一種安心的感覺，心裡面鬆一口氣告訴自己說：還好，還好他沒有背叛我。

—如果對方真的如你所設想，做了一些背叛你、劈腿、甚至讓你傷心的事，你就會進入自我驗證的預言：你看吧，他果然跟我想的一樣，他果然不愛我。倘若你對自己的自我概念是負面的，這個預言剛好符合你對自己的想法——我果然是一個不夠好的人，不值得被一個俊美的男子愛。

不論你做了哪一件事，你心中的憂慮都可以獲得某種平衡，那個緊張與擔心，也因為「你付出了一些行動改變了模糊不明的現狀」，而獲得舒緩。只可惜，長期下來這樣子的行為，會損害兩個人的關係。

可能有人會說，這樣不是很笨嗎？這裡告訴你一件更隱晦的的事情是：或許賽姬一開始就知道會被發現了，或者是她心裡面有一塊默默的是希望自己能夠被發現。這個部分有點小複雜，聽不懂的人可以跳過這一段，這就是所謂的「測試」。

#習慣在感情裡面測試的人

我不知道你有沒有遇過這種人，就是習慣在感情裡面「測試」對方，可能會變得很挑剔（picky），或者是想要做很多糟糕的事情來測試對方，為的是嘗試去證明：就算我這麼爛了，你還依然愛我、不會把我丟掉。從這個角度來看賽姬的「點燈」：

—如果塞姬做了這麼令人生氣的事情，邱比特還原諒她的話，那麼「恰好」可以證明，邱比特對她是真愛。這個證明的結果，可以讓賽姬獲得暫時的安心感。

—如果塞姬做了這麼令人生氣的事情，邱比特還「果然」無法原諒她的話，又會重新掉入自我驗證的預言：你看吧，他果然不夠愛我，他只是喜歡那個順從的我而已，如果我顯現出真實的自己，他就會離我而去。

你看吧，不論如何賽姬在心裡上面都「獲勝」了。當然神話跟童話有很多解釋的路線，只是以這個解釋路線下來你會發現，賽姬的心裡面雖然有一種焦慮，但是她化解焦慮的方式卻是：不論邱比特有沒有原諒我、不論邱比特有沒有發現、不論邱比特有沒有背叛我等等，我都把自己立於一種「不敗之地」。要不我就可以證明邱比特是真的愛我，要不我就可以證明他「果然」不愛我。而後面這個「果然」，讓我有一種很悲哀的心安。

#感情裡面的完美主義

如果過往你曾在親密關係當中受過傷，不論是和照顧你的家人，或者是和曾經很愛你的情人，而且這個傷口非常巨大的話，你可能就會產生一種「感情裡面的完美主義」，你會希望所有的事情不是「超級好」就是「超級壞」（說穿了就是兩極化思考）。他要不是超級愛我、我生命當中的唯一，不然愛就是一個渣男渣女；他要不是最適合我、最特別的人，不然就是根本沒有把我放在心上過的人⋯⋯可是這種兩極化的思考，把你自己跟對方都搞得很累。

你好像總是需要去證明什麼，才能獲得心安。不論是去證明自己不值得被愛，或者是證明自己值得被愛，而且在這個過程當中，你把自己搞得很疲累、無法停下來。

真正讓你可以棲息的地方，其實是試著去接受那個很好的跟很壞的他都是他本身；那個有些地方不錯，但有些地方也很糟糕的你，也是你本身，然後慢慢地你會發現，當你在感情裡面不再那麼挑剔，給對方多一點寬容，你也能夠給自己有多一點空間呼吸。

#閱讀全文
https://babyou.nownews.com/news/heart/300009161954

#今天的節目這裡聽
https://reurl.cc/zevoE0
SoundOn 聲浪
——
圖片取自 愛智者書窩這當中更詳細的分析了後半的故事，有興趣的朋友可以點進來看喔！
https://reurl.cc/W35yLZ
*這個故事我先前曾經在 姊妹淘分享過，不過這次會採取另外一個截然不同的角度進行分析，我們會進一步談到「想要讓不安消失」這件事。

「地獄空」攝影集即將在八月中元節前出版，由知名設計師與攝影家黃子欽設計，內附在下二位高徒精美繪製符咒、心經版畫書籤、愣嚴咒牌、尊勝咒語...等，感恩十方大德助印，希望疫情退散，平安喜樂，後記如下：

野放台灣五十餘年，貪狼獨坐，三方四正殺破狼格局，少年多舛，白手起家，隨展覽雲遊四海，如閒雲野鶴常持各類底片機流連廢墟、山川、宮廟忘返，遂設幻影堂自詡堂主，一日三省「凡所有相皆是虛妄」，常宅於暗房沖片放大通宵、鍾情黑白世界之單純，彩色照片俗世繽紛花俏做作甜美甚至比現實更現實故少拍也。知天命之年有餘，了悟人生一瞬、眨眼即逝，雖非仙人，亦無道骨，初聞離垢地生清淨心，但離華嚴「不動地」尚遠，待修持也。
2017年盛暑拍畢《巨神連線》，心律不整差點心肌梗塞向閻羅王報到，意識死神隨伺在側，人生苦短，如何了生脫死、盡斷煩惱、無所罣礙、遠離顛倒……總不得解，蒙釋迦摩尼佛開示飆淚三晝夜，聞佛法數載始知自我渺如塵埃，甚感慚愧。閒暇乃參訪名寺古剎，禮敬焚香佛陀菩薩羅漢諸神天仙王爺媽娘，台灣宮廟千奇百怪、宗派錯綜複雜（佛教、道教、一貫道、天主教、基督教、齋教、回教＆大同教、儒教鑾堂、天帝教＆天德教、慈惠堂＆勝安宮、軒轅教、道院、理教、萬國道德會、會靈山……）、神棍橫行（依人不依法、偶像崇拜、斂財、邪淫），因歷史變遷、社會動盪、政治鬥爭、意識形態等因素導致佛道混雜，但地獄造景稀少，後專注拍攝各殿閻王、判官、陰司、獄卒、七爺、八爺乃至一切罪人，各寺造景巧妙、耐人尋味，意境乖張溢於言表，造型扭曲非常人所能塑也，然匠心獨運、自成一格，專研西方藝術數十載方知真誠樸拙最美，絲毫不輸喬托（Giotto di Bondone，1267～1337）乃至米開朗基羅（Michelangelo Di lodovico Buonarroti Simoni 1475 ~ 1564）矣。

創立於1986年的石門金剛宮風景優美可眺望北濱，雖主祀四面佛，儒釋道眾神尊也不含糊，可過七星橋解厄、繞行五百黝黑羅漢敲鑼印心、跪拜亞洲最大臥佛涅槃像，安太歲自不在話下，甲子太歲爺雙眼長出手掌印象甚深，1994年經閻羅王指示廟公建造一條肚內設極樂世界及陰曹地府之神龍，行走暗黑通道觸動感應機關，只見面容猙獰受刑者呼天搶地喊冤、身邊盡是血肉糢糊殘肢敗屍腦漿塗地，十殿閻羅各司其職、威儀攝人。新北市林口區青嶺湖北文紫祥宮包公廟則以壁面彩塑地獄浮雕獨步全台，粉嫩色彩搭配卡漫風格，尤為造型簡直恐怖到可愛透頂，該廟主祀森羅殿閻羅天子包拯（包青天），陽世冤屈者可至此參拜祭解，求破懸案者眾，逢中元普渡皆以紙紮船渡亡魂至彼岸，全台唯一閻羅天子巨像籌備中，四周環繞墓地，適合修不淨觀也。台灣首尊彰化八卦山大佛旁南天宮（1971）地府則是首座電動地府，規模精小但驚嚇度破表，略顯破敗但五光十色仍蠻凶悍，出自已故台南大道長金登富之作，而電動神明起始可追溯至1960年代北港朝天宮。倒是嘉義水上鄉白人牙膏觀光工廠「戴相府」、「將軍府」設置十殿地府出乎意料之外，乾淨亮麗、ㄧ殿ㄧ間、簡單樸實。由高雄蓮潭龍虎塔龍口入內可見全臺唯一交趾陶地獄牆面，尊尊栩栩如生，續入龍身乃進聞聲救苦白衣觀音大士三十三化身浮雕隧道，造型設色甚為古錐。高雄大岡山超峰寺入口處「西方三聖蓮池海會」（阿彌陀佛、觀世音菩薩、大勢至菩薩巨像）旁設靜態十殿閻羅（1970年代初），雖略為陳舊然韻味猶存，續往上行可抵「證菩提道－釋迦如來應化事迹」雕塑園區，一攬世尊畢生精華。如來年邁時，琉璃國王為報長期被釋迦族輕蔑之傲慢心，世尊雖三次單獨伽跌坐 阻擋大軍進攻之路，但因緣果報無法逆轉，昔日婢女所生王子瞋恨無以復加，還是滅了祖國。自持神通第一目犍連不忍無辜百姓慘遭屠殺，遂以缽盛救度五百族人，最終卻化為血水，佛言神通廣大仍不敵千百劫業力，因緣果報屢試不爽。其母死後墜入餓鬼道飢餓難耐，目犍連遂展神通救渡，但所食尚未入口皆化為赤火，佛陀囑咐農曆七月十五日僧眾解安居自恣日，於盆中設甘露美食供養十方僧眾，因此超度亡母。後世「盂蘭盆法會」乃至「水懺法會」、「瑜珈焰口法會 」皆為消業障、斷塵垢之超渡儀軌，既渡亡魂也自懺悔。

台南麻豆代天府規模宏大、造型豔麗，不但可遊十八層地獄尚可逛天堂（1979年興建，1983年開放)，燈光絢爛、聲響駭人，獨自漫步宛如觀落陰、地獄走一回。先過「心頭山」、入「清心池」、進「陰陽界」、抵「交簿廳」、達「鬼門關」、遊「補經所」、探「枉死城」、行「奈何橋」，至ㄧ殿泰廣王照「孽鏡台」現造惡原形，睹抱柱、火床等小地獄。二殿楚江王開「陰查簿 」判案定奪，觀糞尿泥、餓鬼、舞池、寒冰、膿血、鞭韃、舌犁、劍葉、戟腹拋接、砧截……等小地獄。三殿宋帝王刑罰為倒吊、銅鐵刮臉、挖眼、搗樁、倒烤、吸血、穿肋、抽筋、蛆蛀等小地獄……兼遊「四生（胎、卵、濕、化）回魂府」。四殿五官王掌管腰斬、拔舌、沸湯、刺嘴、剝皮、箭樹、車崩、射眼……等十六小地獄。隨五殿森羅王豋「望鄉臺」回眸親人最終眼後觀擊膝、誅心、刀山、飛刀火石……小地獄。六殿卞城王別稱「大叫喚大地獄」，轄火牛、虎啖、噬腎、鉗嘴含鍼、釘喉、磨摧、砍頭……等小地獄。七殿泰山王為「熱惱大地獄」，窺烙手指、抽腸、頂石蹲身、油釜滾烹、割舌穿腮……等十六小地獄。八殿都市王掌管「大熱惱大地獄」兼火狗、鐵汁、鐵蛇、鋸劈斷肢、釘板、灸脊、鐵丸、磅秤……等小地獄。九殿平等王直轄十八層「阿鼻大地獄」，直透地心、內中陰森、不見五指、滿溢地漿，皆為極犯，另轄紫赤毒蛇鑽孔、夾頂、鐵鴉、針雨、蜂蠍……等小地獄。至十殿輪轉王上「觀生臺」、「轉劫所八司」（查驗司 、稽善司 、考過司 、恩怨司 、壽命司 、支配司、掌劫司 、授生司）後至「孟婆亭」飲「醧忘湯」忘盡前塵往事，依前世功德過金、銀、玉、石、木、竹六種橋樑至「轉輪臺（紫河車）」入六道輪迴轉生投胎。據《十八泥犁經》記載，人過世後七七四十九天為「中陰生」，經閻羅王審判善惡業力判定去留或懲罰百千萬劫，犯五逆重罪則墮入「無間地獄（阿鼻地獄）」永劫不復。地藏王乃幽冥教主，統轄十殿閻羅，逢三曹普渡便在各殿設「講道所」超度尚存善根之鬼魂。

人類居於五趣（阿修羅、人、傍生、餓鬼、地獄）雜居地五濁惡世之堪忍世界，犯十惡業（殺生、偷盜、邪淫、妄語、兩舌、惡口、綺語、貪慾、嗔恚、愚痴）者必墮三趣惡道。如何出「三界」（欲界、色界、無色界）二十八天？凡人無此意識，別說能破「十二因緣」（無明、行、識、名色、六入、觸、受、愛、取、有、生、老死）還滅門，更別想斷除「四聖諦」（苦、集、滅、道）集地八十一品見惑與八十八使思惑（五利使-身見、邊見、邪見、見取見、戒禁取見、五鈍使-貪、瞋、癡、慢、疑），了悟「五蘊」（色、受、想、行、識）本空、「十二入」（眼、耳、鼻、舌、意、色、聲、香、味、觸、法）空、「十八界」空，破俱生我執與分別我執、法執甚至空執，生十一處「善心所」（信、精進、慚、愧、無貪、無瞋、無痴、輕安、不放逸、行捨、不害），降二十六處「惡心所」（貪、瞋、癡、慢、疑、惡見、忿、恨、覆、惱、嫉、慳、誑、諂、害、憍、無慚、無愧、掉舉、惛沉、不信、懈怠、放逸、失念、散亂、不正知），須知善根斷盡則陷永劫輪迴、無垠轉世之苦。

地獄可能空滅嗎？若地獄空乏人間多鬼怪，地獄淨空世間何嘗非淨土？若能證空性何處現地獄？

地獄曠古來便廣泛流傳各部族間，老死生滅為自然運行之基礎、宇宙意識之核心，然今文明昌盛如咱城邦並非慾望消弭之所，惡性所及實無可根除，礙於憲法國家法律社會軍隊企業公司學校家庭團體之層層束縛不亞於十八層，乃遁於壓抑、束己情懷，暗埋心底、日久貪嗔痴慢疑怨噌會疊穢。而六塵未熄，心多妄念，妖魔鬼怪魑魅魍魎孤魂閃靈出沒於荒郊乃至人間，會靈於曠野密林以增性靈乃出世高人修煉之舉，我等凡人擅闖宛如迪士尼般之人造地獄，三魂七魄尚不足以出竅，驚邪恐怖淒厲猙獰倒滿足了自以為是的慚愧，豈不謬哉？

病毒肆虐年半有餘，全球確診者逼近一億八千萬，枉死者近四百萬，堪比戰爭規模，望眾生發慈悲心、令往生者安息、善待其他物種、平等有情眾生。地獄本空，唯妄念生起一切羨慕嫉妒恨而地獄現前。盡以此書作為世界新冷戰獨裁者、超限戰者、暗網駭客、陰險狡猾冷嘲熱諷落井下石者之良知備忘錄矣。

姚瑞中寫於2021年端午節

Postscript

I have been living recklessly in Taiwan for more than fifty years. According to Zi Wei Dou Shu (Purple Star Astrology), Tan Lang is the sole star in my house of Self. This star, which represents xxx, forms an equilateral triangle with that star Qi Sha and Po Jun on the square chart and constitutes a Sha Po Lang pattern. The pattern indicates a kind of turbulence and change, a life of wandering with ups and downs and it tells a lot about my life. After my ill-fated youth, I started from scratch and traveled around the world with exhibitions that I participated. Like a flaneur, I wandered around ruins, nature, and temples with every type of film camera obliviously. Thus, I founded the Hall of Illusion and claimed to be the master of the hall. Several times a day, I pondered a quote from the Diamond Sutra, “Everything with form is unreal.” In addition, I usually stayed in the darkroom developing film and enlarging those negatives overnight. However, I treasured the simplicity of the black and white world. The earthly, gaudy, garish, phony and pleasing qualities within colored photos make the images even more realistic than the real world. It is not my cup of tea, so I seldom took colored photos. In Confucian thought, the age of fifty marks the stage knowing the mandate of Heaven. I am now at my fifties and realize how ephemeral human life is. However, I am not an immortal, nor having sagelike characteristics. I just learned that the stage of stainless (the second bhūmi) and develop a pure mind that is free from doubt and defilement. However, I’m still far from the immovable state and need to practice.

In the summer of 2017, after filming the work Incarnation, I experienced a severe heart rhythm problem which almost triggered myocardial infarction and could have killed me. Consequently, I realized that death was waiting for me and the life is too short to figure out how I can liberate myself from the cycle of Birth and Death. I couldn’t comprehend how to be free from all afflictions and worries and how to avoid delusive ideas. I wept for three days and nights after being enlightened by Shakyamuni Buddha. Up to the moment, I felt ashamed that I failed to realize that the self is as insignificant as dust after these years learning and practicing Buddhism. Since then, I have visited famous temples and monasteries in my spare time, worshiping Buddha, Bodhisattvas, arhats, and all the deities and immortals. Taiwan’s temples are myriad with a enormous number of sects, including Buddhism, Taoism, Yiguandao, Catholicism, Christianity, Chinese religions of fasting, Islam& Baháʼí Faith, Confucianism, Tiandiism& Tian-De Teachings, Xiwangmu cult, Yellow Emperor Sect, Precosmic Salvationism, Liism, World Wide Ethical Society, séance cult, etc. Some people even claim that they can mediate communication between the deities or spirits of the dead with human beings, having their believer rely on themselves instead of the orthodox dharma or dogma and pay excessive respect and admiration for the mediums or objects, accumulating wealth through such an unfair means or even harassing their believer sexually. Due to Taiwan’s historical changes, social turbulence, political struggles, and ideological issues, Buddhism and Taoism are somehow mixed. However, there are few emphases on the concept of the hell. As I took photographs of Yama of each court, judges, wardens of the underworld, jailers, General Fan and Hsieh (the ghost escorts) and all sinners, I found few temples cleverly created hellish scenes that are intriguing, exaggerating, and extraordinary. However, the creations are unparalleled unique. I have been studying Western arts for decades and then I came to realize that simplicity makes the most beautiful works of art. These hellish scenes can even compete with works of Giotto di Bondone (1267-1337) and Michelangelo Di lodovico Buonarroti Simoni (1475-1564).

Jingang Temple Shimen District, founded in 1986, overlooks the beautiful North shore. Although the temple is mainly dedicated to Phra Phrom (the Thai representation of Mahabrahma), spirits of Confucianism, Buddhism, and Taoism can also be founded in the temple. The worshipper can go cross the Seven Star bridge to relieve bad luck, walk along the five hundred arhat statues and knock on the gong to affirm one’s Buddha nature. Furthermore, the worshipper can also prostrate themself before Asia’s largest statue of Buddha in Nirvana (the Reclining Buddha statue) and pacify the Taoist Tai Sui deity of the year. I was impressed by the Jia-Zi Tai Sui General that a pair of palms grow out of his eyes. In 1994, the biō-kong (the person taking charge of the temporal affairs of a temple) received a divine inspiration from Yama (the King of Hell) that he had to build a sacred hall in the shape of a divine dragon, with the interior designed according to the World of Ultimate Bliss and the Underworld. When the visitor walks in the dark hallway, they will see the tortured people (dioramas, of course) scrunching their faces and crying bitterly and loudly in excessive grief as the visitor triggers the mechanism. One will even find them in the midst of flesh, body liquid and blood, mutilated limbs, and rotten corpses. While each of the ten Yamas are focusing on their own duties, showing their sacred dignity that collect visitors’ attention. The Baogong Temple in Linkou District, New Taipei City exclusively features colorful depiction of hellish scenes in relief in Taiwan. With its pastel shades and cartoon-like style, the relief is both grotesque and adorable at the same time. This temple is dedicated to Bao Zhen (also known as Justice Bao) representing the incarnation of Yama. Living people who have been treated unjustly can come worshipping Bao Gong and receive exorcism. Therefore, many people come here for seeking to solve unsolved cases. In Zhongyuan Festival (the ghost festival), the temple will burn the Zhizha (paper craft) boat to ferry the ghosts to the other shore, which is the shore of enlightenment. The only giant statue of Yama in Taiwan is still in the making. The temple is surrounded by a cemetery, suitable for meditating on the loathsomeness and impurity. Nantian Temple (1971), located next to the Eight Trigram Mountains Buddha in Changhua, features the first animatronic underworld. Despite the small size, the animatronic underworld is intensely shocking. Though it’s slightly worn, the colorful dioramas are still brutally ferocious. The creator was the late venerable Dao Zhang (Taoist priest) Jing Deng-fu while the origin of animatronic deities can be traced back to the 1960s Beigang Chaotian Temple. On the contrary, the Whiteman Toothpaste Tourism Factory in Shuishang Township, Chiayi, features ten Yamas with individual booth. The place is unexpectedly clean and polished yet keeps a simple and modest tone. Then, the Dragon Pagoda of the Dragon and Tiger Pagodas at Lotus Lake in Zuoying, Kaohsiung, holds the only relief of hellish scenes made of Kochin ceramic. All the figures are vivid and life-like. If one goes further into the pagoda, they will see a relief tunnel of the thirty-three incarnations of the white-robed form of Guanyin (Avalokiteśvara) on a white lotus, with a lovely and interesting design. Another Hall of Yama is built in the 1970s next to the entrance of Dagangshan Chaofeng Temple, located in the Alian District of Kaohsiung. Visitors will also see three statues of the Three Holy Ones of the Western Pureland (Amitābha, Avalokiteśvara, Mahāsthāmaprāpta) which assemble at a lotus pond. Although the hellish scene looks somewhat antiquated, you may still find its previous charm. If one goes further, they will reach the sculptural garden of “Attaining the Bodhi Way: the Incarnation of Sakyamuni Buddha,” where the visitor can see the essence of Bhagavato’s (meaning the Blessed one, one of the common epithets for Buddha) life. When Tathāgata (another epithet for Buddha) was old, the king of Kosala wanted to avenge the arrogance of the tribe of Shakyas who had long despised him, regarding him as a son of a maiden. Although Buddha has sat in lotus position alone three times to stop the army from attacking his tribe. However, one can never reverse the cause and following karma. The prince born of a maiden was so furious that he eventually destroyed his homeland. Maudgalyāyana (one of the Buddha’s closest disciples), who is said to have had supernatural abilities that surpassed the other disciples, could not bear to see the slaughter of innocent people. Thus, he saved five hundred people of his tribe with a pātra (an eating utensil of Buddhist monks). Unfortunately, everything he did was in vain, those who were saved eventually turned into a puddle of blood. The Buddha said that the supernatural abilities cannot surpass the power of karma. The cause and effect work all the time. When Maudgalyāyana’s mother fell into the path of hungry ghost, he used his supernatural abilities to save his mother from hunger. However, all the food turned into fire before being fed to his mother. Later, the Buddha commanded the monks to put nectar and dishes in a basin on the 15th day of the seventh month in the lunar calendar for the monks from all directions to free his mother from reincarnation. In later times, the Ullambana Dharma Service, the Compassionate Samadhi Water Repentance, and the Yoga Collection for Feeding the Searing Mouths Dharma Service are rituals to eliminate karmic hindrance and to cease to worldly delusions. Through such practices, one can free the dead as well as confess their repentance.

Madou Daitian Temple is a magnificent and colorful temple in Tainan. Not only can the worshippers visit the eighteen levels of Hell but also the Heaven (it was built in 1979 and inaugurated in 1983) here. The lighting and sound effects are stunning and frightening. When walking alone in the space, one may feel like taking a Guan Luo Yin trip (a Taoist necromancy which leads people’s spirits to hell and communicate with the dead ones) to visit the underworld prison. Before arriving the first court of the underworld, the visitor will walk through the Mountain of Heart Summit, the Pure Heart Pond, the Frontier between the Living and the Dead Realms, the Soul Registry Hall, the Portico of Demons, the Center for Complementary Teaching of Canonical Books, the Citadel of Premature Death, and the Bridge of Vanity. When one arrives at the first court, they will see King Chin-guang, who is in charge of the court, using the Mirror of Retribution to show the earthly form of evil creatures and also witness the sub-hell of Pillar-Holding and Fire Bed, etc. At the second court, King Chu-jiang collates the register of sins the souls of the dead have committed to impose the punishments. Here, you will see the sub-hell of Excrement and Urine, Hungry Ghost, Burning Dance Floor, Ice, Pus and Blood, Whipping, Tongue-Raking, Sword Blade, Stomach-Piercing, Chopping, etc. Next, the dead at the third court, ruled by King Song-di, will receive the punishments including inversion tortures, face-skinning with steel and copper knife, eye-wrenching, pounding, blood-sucking, rib-piercing, roasting, tendon-taking, being eaten by maggots. The visitor can pay a visit to the Palace of Soul-Resuscitation for the Four Forms of Creatures (birth from an egg, birth from a womb, birth from moisture, and birth by transformation). King Wu-guan is in charge of the fourth court. There are sixteen sub-hells at the fourth court including Waist Chop, Tongue Removal, Boiling Pond, Mouth-stabbing, Skin-peeling, Sword Tree, Burning Wheels and Cart, Eye-shooting, etc. Next, at the fifth court, sinful souls are allowed to ascend the Tower of Hometown-Viewing to take a final look of their family. The visitor will witness sub-hells of Knee-striking, Heart-slicing, Blade Mountain, Flying Swords and Burning Stones, etc. The King of Bian City takes charge of the sixth court, which is also known as the “Great Hell of Screaming,” with sub-hells including Fire Cattle, Tiger-Biting, Kidney-Eating, Mouth-Poking, Throat-Nailing, Iron Mill, Decapitation, etc. The King of Tai-shan is in charge of the seventh court, the “Great Hell of Heat and Fire.” The sixteen sub-hells at this court include Finger-Searing, Bowel-Hauling, Stone-Bearing, Boiling Oil, Tongue-Removal and Cheek-Piercing, etc. Next, the King Du-shi is in charge of the eighth court, the “Great Hell of Intense Fire and Heat,” and the sub-hells including Fire Dogs, Molten Iron, Iron Snakes, Dismemberment, Steel Spikes, Burning-Marrow, Iron Ball, Scale, etc. The ninth court is ruled by the King Ping-deng. It is known as the biggest court, Avici Hell (the Hell of Incessant Suffering), which if the lowest level of the hell realm and the interior is gloomily and terrifyingly dark. Those who committed the most serious evil deed will be sent to the Avici Hell. Sub-hells such as Poisonous Snake, Brain-Removal, Crow-Gnawing, Raining Needles, Wasps and Scorpions are included at this court. After arriving the tenth court, ruled by the Great King of the Reincarnation Palace, one can visit the “Observatory of Life on earth” and the “eight bureaus of the Reincarnation Palace” (including the Bureau of Judicial Control, the Bureau of Good-Actions, the Bureau of Bad-Actions, the Bureau of Debts, Gratitude, and Vengeance, the Bureau of Longevity and Destiny, the Bureau of Familial Ties, the Bureau of the Reincarnated, and the Bureau of Birth). The sinful one will be sent to the Pavilion of Mengpo and made to drink the Soup of Forgetfulness to forget all past affairs. According to the sinful one’s merits of previous life, they will go across one of the six bridges (gold, silver, jade, stone, wood, bamboo) to the “Reincarnation-Wheel (Wheel on the Crimson River).” Finally, one is able to reborn in the six realms. According to the Aṣṭadaśa nāraka sutra ( the Eighteen Hells Sutra), after one passes away, they will enter an intermediate and transitional state between death and rebirth, known as antarābhava in Sanskrit, for forty-nine days. The being will be evaluated by Yama, who will decide if one should get reborn or get punished at the hell. Those who committed the Five Grave Offenses (killing one’s father, killing one’s mother, killing an Arhat, shedding the blood of a Buddha, and creating a schism within the community of Buddhist monks and nun who practice for attaining enlightenment.) will be sent to the Avici Hell and stay there eternally. Kṣitigarbha is the Lord of the Nether World, ruling the ten court of Hell. The lord will set up the “Hall of Teaching” at each court to salvage those sinful ones who still obtain few merits at the offering rituals.

Human beings live the Sahā world (sahāloka in Sanskrit, meaning “endurance of suffering,” a concept of mundane world in Mahāyāna Buddhism) where they share with other reincarnations (including beings of the hells, of the preta, and of malevolent nature spirits) with five turbidities (the Kalpa turbidity, the view turbidity, the affliction turbidity, the living beings turbidity, and the life turbidity). Those who commit the ten evil deeds (killing, stealing, adultery, lying, using immoral language, slandering, equivocating, coveting, anger, and false views) must fall into the three evil paths (animals, preta, and hell). However, how can one escape from the three realms/ twenty-eight heavens (including the six heavens of the desire realm, the eighteen heavens of the form realm, and the four heavens of the formless realm)? Worldly people who don’t have such an awareness cannot leave the cycle of the twelve nidanas (meaning causes or motivations), let alone eliminate the eighty-one afflictions (that have been produced due to misunderstanding regarding reality) and the eighty-eight illusions (including five afflictions of advanced practitioners, also known as five views: view of self, extreme view, evil view, view of attachment to views, and view of morality; and five unintelligent temptations: desire, anger, stupidity, arrogance, and doubt) of thought within the three realms and four Arya satyas (noble truths, including suffering, arising, ending, and path). They cannot realize that the essence of the five skandhas (referring to aggregates of clinging, including the matter of form, sensation, recognition, mental formation, and consciousness) , the twelve ayatana (meaning sense base, including six internal bases: eye, ear, nose, tongue, body, and mind and six external bases: visible objects, sound, odor, taste, touch, and mental objects), and the eighteen dhātavah (meaning compositional elements of human existence, including six consciousness, six faculties, and their objects) are the emptiness and the void. Furthermore, they cannot dispel the two reasons for clinging to the idea of the self and the attachment to elemental constructs and even believe in the two (false) tenets that that karma and nirvana are not real and that the ego and phenomena are real. As a consequence, they fail to develop the eleven wholesome mental factors (faith, energy, conscience, being ashamed, non-attachment, non-aggression, non-delusion, calmness, equanimity, conscientiousness, and non-injuriousness) and cease the sixteen unwholesome mental factors (desire, greed, anger, delusion, arrogance, doubt, wrong view, wrath, enmity, hypocrisy, vexation, jealousy, parsimony, deceit, flattery, harming, ambitiousness, stupidity, lacking of faith, idleness, being unrestrained, forgetting, distraction, non-discernment, ). One must bear in mind that once all our virtuous roots are discontinued, they will be trapped in the never-ending reincarnation and the suffering of infinite continuity.
Is it possible that the hell will be empty one day? If the beings in hell will become extinct while evil spirits inhabit the mundane world, the world could be considered as a pure land. If we could witness the nature of the void, then hell will exist no more.
Since ancient times, the concept of hell has been widely spread among all tribes. Aging, death, beginning, and end are the basis of nature and the core of cosmic consciousness. However, the prosperous civilization as our island is not a place where desire can be eliminated. It’s impossible to eradicate evil nature. Since fetters brought by the constitution, the state, the law, society, the military, corporations, schools, families, and groups are not less than the eighteen levels of hell, the mortals repress themselves, bury their feelings. Day after day, greed, anger, stupidity, arrogance, doubt, and resentment are stacking. However, since the six dust (visible objects, sound, odor, taste, touch, and mental objects) has not yet been extinguished, people in the mundane world are still full of delusions. The demons, devils, evil spirits, and the wondering dead exist in the wilderness, while only advanced practitioners with transcendent would attempt to make contact with the dead in the wasteland and forest. Worldly people like us trespass in Disneyland-like man-made hell. It is absurd and ridiculous that the hellish scenes cannot stop us from perpetrating evil deeds, but the horrific and cruel scenes yet satisfy our self-righteous shame.

The pandemic has been boiling over for more than a year and a half. The number of infected patients worldwide is nearly a hundred and eighty million, and the death toll has risen to four million, which is equivalent to a war crisis. I hope that we can all be compassionate, give peace to the dead, treat all sentient beings well and equally. The hell is innately empty; however, deluded and misleading thoughts would give rise to all jealousy and hatred and then manifest the hell before us. This book merely serves as a memorandum of conscience for dictators of the world’s new cold war, supporters of unrestrained warfare, dark web hackers, and those who are cunning and contemptuous and maltreat others when knowing they have problems.

June 2021,

Yao Jui-chung

10-05-2021
三牙全走 考牌路線
又回到最初的起點，重回我的啟蒙之山
‼️石壁水塘→西狗牙(上山)→一線生機→東狗牙(下山)→中狗牙(上山)→一線生機→閻王壁→斬柴坳→昂坪‼️
?全程大概 14km
?東涌轉11號巴士石壁警崗落車

每個人都有一個山的故事，我的就是狗牙嶺
他是讓我重拾兒時背包客這個理念，將我小時候的興趣重新勾起，
山神山精靈原來真的存在在現實，不是我幻想的，
我第一座真真正正踏上，原來山是這樣的，也是我離開郊遊徑，真真正正認真爬山，真真正正學行山，
我最愛的山-狗牙嶺

狗牙嶺我分開行過，所以其實我係十分之熟，但係我未曾一次過行曬三隻牙 ，而且夏天嘅狗牙嶺係綠色，非常之靚㗎，所以我一直好想喺夏天去親眼睇

而我就係呢個黃山圈呃咗兩個人上我賊船???今次係我第一次carry人，佢兩個真係好慢呀????

畀我預計嘅時間慢咗2hr30min左右
但其實時間都唔緊要，因為有佢哋兩個 ，先將平凡的三牙全走，變得咁刺激瘋狂，
所以我從唔介意慢腳，因為我曾經都係依家都係慢腳??，你經歷嘅我曾經都經歷過，我好明白你哋嘅心情
因為你地，才會有模黑一線生機模黑閻王壁，黑夜裏見到老鼠蛇???

同埋我今次想試下背4L水嘅重量負重，果然唔簡單呀，爭d重死我，遲啲要試下背6L水真係會死人??

男仔喺水口村頂唔順所以撤退，其實女仔都可以撤退嘅(其實我係好想佢走???)
不過佢話佢會一路好擔心我，唔安樂
所以死都要跟埋我上山完成埋，雖然我好感激佢陪住我，但係我真係好想踢佢係水口村走????
佢體力開始唔得，所以行得慢，加上佢第一次行夜山，入黑後仲更加慢，基本上之後我係半摸黑睇前路行，佢雖然有頭燈但係我都要 電筒射返住佢 ，
一來我可以睇到佢跟唔跟到我上
二來幫佢再照大啲條路況
然後原來佢好怕老鼠，我仲喺度 調戲 啲老鼠，佢嚇到捉住我爭啲一齊碌落山???
我仲終於見到野生蛇，不過我手腳慢，喺條路中心影唔切，只影到佢入草叢

原本係想上鳳凰山伯公坳走，但係閻王壁嗰度開始進入雲層，起大風，上到 小鳥回頭更加係風勁加強， 橫風橫雨 ，女仔驚到再度腳軟，
最後去到昂坪嗰個路牌，其實我係想上鳳凰山，不過為咗個女仔，佢都話為咗佢走啦，唔好再行啦???
所以我就為咗佢嘅心理體力安全，我哋就離開喇，女仔話佢呢一生都會記住我E一個人??? 上了賊船
(其實水口村想踢佢走㗎自己跟埋黎???)

我哋就喺心經簡林嗰度call的士，睇下call唔call到， 先決定再行邊度走，於是我就喺度扮慘同司機講，我哋得兩個女仔唔識得離開???，成功叫到的士就喺昂坪離開啦

我仍然衷心感謝兩位水魚跟咗我一條不歸路??? 好開心，辛苦 兩位不開名

最後東狗牙中段我飲水抹下身除咗手套，之後就出事，跣親手掌被沙介開???當時卻不懂痛，一心要完成??搭巴士回家才痛到仆街??

更多的照片可遊覽 : 行山, 大自然 hiking, nature (2021)
https://www.facebook.com/media/set?se...
行山, 大自然 hiking, nature (2014~2021)
https://www.facebook.com/media/set/?s...
HONG KONG 香港遺跡 香港街拍 (2013~2021)
https://www.facebook.com/media/set/?s...
sunset(2008~2021)
https://www.facebook.com/media/set/?s...

#三牙全走​​​​​​​​​​​ #考牌路線​​​​​​​​​​ #行山好去處​​​​​​​​​​​​​
#kolhk​​​​​​​​​​​​​ #hkkol​​​​​​​​​​​​​ #sginfluencer​​​​​​​​​​​​​
#垃圾自己帶走
#行山​​​​​​​​​​​​​ #行山人士​​​​​​​​​​​​​ #行山打卡​​​​​​​​​​​​​ #香港行山​​​​​​​​​​​​​
#travel​​​​​​​​​​​​​ #hiking​

《The First Soldier》
mobile 2021年
正當你以為大逃殺吃雞玩法已經退流行，手遊天尊SQUARE ENIX馬上逢低買進，將於今年推出一款名為《The First Soldier》的大逃殺手遊！
遊戲故事設定在《Final Fantasy VII》本傳30年前的米德嘉，玩家將扮演神羅戰士候補生，在戰鬥中運用各種能力來取得生機。

除了使用各種槍械展開激戰，《FF》系列各種熟悉的魔法也會加入其中，更能召喚「伊弗利特」等經典召喚獸加入戰鬥，讓玩家已經熟悉到不行的大逃殺玩法，增添了專屬於《Final Fantasy》系列的獨特韻味。本作預計今年於手機雙平台推出，這次玩家們會不會買單呢？

《Final Fantasy VII 重製版 Intergrade》
PS5 2021年6月10日
去年4月推出且叫好叫座的《Final Fantasy VII重製版》，這次並沒有公佈第二部消息，倒是宣布將於PS5推出強化版《Final Fantasy VII 重製版 Intergrade》，除了提升畫質同時追加全新內容。

其中最受矚目的莫過於原作中必須離開米德嘉才能入手的同伴女忍者「尤菲」，並將同步推出以「尤菲」為主的兩個全新章節；奉「五臺」密令行動、披著莫古里披風的少女尤菲，目標是神羅公司正在研發的究極魔石。究竟她會和主角群們展開哪些有趣的互動，劇情會不會跟原作有所差異，相信都是非常值得關注的焦點喔！

本作將於2021年6月10日於PS5登場，原有的PS4版遊戲可以免費升級為PS5版，PS4存檔也可以轉移到PS5使用喔。

《Final Fantasy VII Ever Crisis》
mobile 2022年
SQUARE ENIX會被稱作手遊天尊真的不是沒有道理，光是《Final Fantasy VII》這個IP，就可以推出重製版、加強版、手遊大逃殺，現在還來個Q版風格另類重製版，裁判可以讓人這樣賣了又賣嗎！

這款名為《Final Fantasy VII Ever Crisis》手遊，是章節制單人遊戲，將承襲《Final Fantasy VII 重製版》故事內容，並且以接近原作的Q版風格來詮釋；戰鬥方面則是接近《Final Fantasy VII 重製版》的等比例寫實風格與即時動作戰鬥。此外將收錄來自所有《Final Fantasy VII》系列衍生外傳劇情，讓玩家體驗最完整的故事！

本作預計2022年於手機雙平台上市，估計會採取付費買斷制的方式推出，而且應該會有繁體中文版，感興趣的玩家可以持續關注喔！


《佛雷迪的五夜驚魂：安全漏洞》（Five Nights at Freddy's: Security Breach）
PS4 PS5 PC 2021年
先前才跟大家介紹過的《五夜驚魂》系列最新作《佛雷迪的五夜驚魂：安全漏洞》，終於在今天釋出了首部遊玩宣傳影片。

這次舞台將不再只是小比薩店，而是巨大的複合家庭娛樂中心，比起先前系列，遊戲內容將會更加豐富，從影片中大家也能看到本次遊戲的實機畫面，究竟這次玩家能否在恐怖玩偶的追殺下逃出生天呢？這就讓我們一起期待遊戲正式上市的那一天吧。

《奇納：靈魂之橋》（Kena:Bridge of Spirits）
PS4 PS5 PC 2021年8月24日
接下來這部看似很像迪士尼動畫的作品，是款來自「Ember Lab」開發的全新動作遊戲，故事講述一名年輕的靈魂嚮導來到了一座廢棄村莊尋找聖山神廟，並努力在這座森林中發掘埋藏的祕密。

玩家在遊戲中將與一種可愛的黑色靈魂夥伴「腐靈」一起展開冒險，玩家也能切換各式各樣不同的武器，或是使用強大的技能與敵人進行戰鬥，整體打擊感還算不錯，遊戲預計2021年8月24日上市，喜歡動作遊戲的你，不知道會不會心動呢？

《死亡循環》（Deathloop）
PS5 2021年5月21日
《死亡循環》是款第一人稱射擊遊戲，遊戲舞台在一座名為「黑礁」的法外之島，玩家要選擇扮演「寇特」或「茱莉安娜」這兩位超級殺手中的一位，而另一位將成為追殺你的敵人。為了終結這個永恆的死亡循環，玩家要暗殺8個關鍵目標，而敵對殺手就會來暗殺你來保護和重啟循環，如果失敗了只能一死重新再來。隨著全新遊戲影片釋出，各位玩家可以好好期待這款緊張刺激的追殺遊戲囉！

《袋狼大進擊 4：時空之旅》（Crash Bandicoot 4: It's About Time）
PS5 2021年3月12日
《袋狼大進擊4：時空之旅》是《袋狼大進擊》系列三部曲後，睽違20多年的最新作品，故事中大反派Neo Cortex和N.Tropy將再度回歸，他們準備侵略這個宇宙以及所有的平行時空，玩家要操作克拉修和可可等人，收集4個量子面具來扭轉現實拯救世界。

這次順應PS5主機規格推出的強化版，將支援4K 60FPS的超高畫質輸出和強化3D音效，PS5行動分頁卡功能也可以讓玩家直接從系統介面進入遊戲中的各種模式遊玩，讀取也會更加快速。原本舊PS4版本的玩家從3月12日起也可以免費升級為PS5版本，不過首先是你要有PS5啦！


《死亡回歸》（Returnal）
PS5 2021年4月30日
《死亡回歸》是一款科幻題材的第三人稱動作射擊遊戲，玩家要扮演主角「瑟莉妮」迫降到一個會不斷改變形體的神祕星球上，為了逃離遺留古代文明的荒蕪之地，玩家要不斷四處探索，並在重生與死亡的旅程中邁進。

最新影片可以看到深入主角記憶片段世界的場景，在較為含蓄隱晦的故事中，玩家會聽到各種語音紀錄和看到不同的現實片段，各種元素相互交織堆疊出層次豐富的劇情。本作針對PS5性能打造，其細膩精緻的視覺效果一定能讓玩家感到驚艷，隨著記憶拼圖漸漸完整，主角與這星球背後的真相也將逐漸解開。


《Solar Ash》
PS4 PS5 2021年
《Solar Ash》故事描述主角身處於一個超現實的世界，為了避免自己的故鄉，被巨大的黑洞吞噬，展開了冒險旅程。在遊戲中主角像是穿上了滑板鞋，在地圖當中移動穿梭，基本的高速移動之外，有些場景還需要玩家攀爬和跳躍。

玩家除了需要收集資源之外，同時也將面對許多敵人，戰鬥方式非常簡單直覺，高速移動與流暢的攻擊方式，充滿了無比的爽快感！在地圖關卡當中，也會出現超巨大BOSS，靠著你的操控能力，擊退BOSS吧！遊戲預定在今年推出，你是不是也很期待呢？


《師父》（Sifu）
PS4 PS5 PC 2021年
《師父》（Sifu）是一款以中國功夫為背景的戰鬥動作遊戲，主角為了找出殺害家人的兇手，將發揮渾身解數，靠著一身的好功夫，來面對無數兇殘的敵人。別怕！就算戰鬥中被殺死也沒關係，主角身上的神奇墜飾將會幫助玩家復活，只是身體會老化許多。

這趟復仇之路充滿了許多意外，玩家要踏遍城市的每個角落，不管是龍蛇混雜的夜店，還是辦公室或科技大樓，只為了找出真正的兇手。準備好踏上復仇之路了嗎？一起來大展拳腳吧！看完上述介紹的十款作品，你最期待哪一款呢？歡迎留言告訴我們，也別忘了持續訂閱追蹤我們頻道，才不會錯過第一手資訊喔！

© 2021 Sony Interactive Entertainment Inc. All Rights Reserved.

「電玩宅速配」粉絲團：https://www.facebook.com/tvgamexpress
「網紅攝影棚」節目：https://tinyurl.com/y3hejwb5
遊戲庫粉絲團：http://www.facebook.com/Gamedbfans

❖每天都有新影片，歡迎追隨與訂閱❖➔https://ppt.cc/fSNnJx
❖遊戲名稱：白蛇訪妻/白蛇の妻問い
❖遊戲作者：みたけ
❖遊戲漢化：隨心工作室
❖遊戲網址：https://fromheartstudio.blogspot.com/2018/12/P01.html
❖遊戲推薦表單：https://drive.google.com/open?id=1XXCAe1zApUuzGX-ODNcIycWdQSw_XhxTrX_qIoH4GgU
#恐怖遊戲 #恐怖RPG #白蛇の妻問い #白蛇訪妻
✮✮✮✮✮✮✮✮✮✮✮✮✮✮✮✮✮✮✮✮✮✮✮✮✮

❖追蹤訂閱翔龍
【Eclive】：https://www.eclive.tv/streamer_detail/personal_page/1589516908363700
【YouTube直播】：https://www.youtube.com/c/lilin8440/live
【FB粉絲專頁】：https://www.facebook.com/XiangLong81315/
【Twitch直播台】：https://www.twitch.tv/XiangLong
【搞笑精華】：https://ppt.cc/fOTSFx

嘿~歡迎來到我的頻道，我是翔龍 嘿嘿
感謝您觀看我的遊戲影片
有任何建議或想說的話都歡迎在下方留言
喜歡的話別忘了訂閱我的頻道隨時追蹤最新的直播與影片~
謝謝訂閱我的各位

➽如果為遊戲廠商或作者，歡迎洽談合作
✮電子郵件：lilin8440@gmail.com