關於 市丸銀沒死 ，我們在網路上蒐集到這些相關的討論、資訊與評價

你們都不知道 為了要拍到這個二樓空景
我有多麽珍貴跟把握時間 哈哈哈 所以當首圖
第一天試營運就已經滿滿的人潮
真的嚇死想了 原本心想 不就是米糕嗎？
結果 店內的招牌看過去也太可愛了吧！！！
然後一樓也好可愛唷 有三個很像船艙的窗戶
設計簡單 二樓更是驚艷
有藝展空間 也有展覽館跟賣一些設計品
超酷的 這邊的東西我都喜歡
每個位置充滿的銀色的未來風
淡淡的科技感 搭配這滿滿的窗光真的美極了
而且色系搭配的淡雅也非常有質感
這是我這近期很喜歡的一家裝潢
這種裝潢真的太讚了
米糕是屬於套餐的價格 低消就是一份餐
所以我選了香菜的 不吃香菜也可以不要選
但我覺得米糕的靈魂就是香菜 怎麼可以不吃？哈哈
我選了愛玉還有虱目魚丸湯
我只能說我真的不是愛吃米糕的人
台南的米糕 雖然很多人很愛
但我就是那種 對於傳統古早味一點兒興趣都沒的人
但這裡米糕清爽又好吃 豬油箱根肉還有香菇
搭配這裡的米糕不油膩 很讚！！推推
我偷吃了隔壁的小菜原本有小黃瓜跟芹菜可以選
很好！這兩個完全是我討厭的菜
結果 芹菜的小菜真好吃耶 入味十足
雖然還是有芹菜味啦 哈哈 但我不會怕 林北芹菜汁都生喝
吃到這種調味完全是天使等級啦 哈哈哈哈哈
下次還要帶愛吃米糕的人來（笑 ＸＤ
不用在去吃傳統口味的店了～
新時代吃米糕也要時髦一下
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茼仔米糕搭配魚丸湯跟檸檬愛玉 150
可以選三樣（含米糕的配菜
點餐方式有點不好口說 請自行前往
反正就150應該不是很難 掏錢準備好即可
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「Oh-o」這是店名
ohomigao
https://www.instagram.com/ohomigao/
中午時段：11:30～售完為止
晚上時段：17:30～售完為止
台南市東區東寧路300號
06-2086822
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#台南 #台南景點 #台南美食 #台南小吃 #筒仔米糕 #米糕 #展覽 #展覽空間 #設計 #設計工作室 #台湾美食 #台湾グルメ #台南グルメ #台湾観光 #アート #デザイン #ギャラリー #試營運 #新開幕 #牙齒台南趣

記得那年暑假，我從鄰居通靈阿姨那裡聽到的一個故事。

銀色快手的都市傳說時間 ＿ 光之誓言
這個故事最初刊載日本鄉民論壇 2ch 的超自然板
時間是二零一二年十一月六日，我把大致內容翻譯成中文。

聽說是來找通靈阿姨諮詢的一名女性在幼兒園時的親身體驗。

那時候我記得老師曾教我們唱一首名為「光之誓言」的歌曲，可是成年之後對於這首歌卻完全沒有印象。我很珍惜待在幼兒園的那段短暫的時光，以及老師教我們唱的一些兒歌，我在網路上搜尋了各式各樣的資料，就是找不到「光之誓言」這首歌。

我甚至去那所幼兒園，找當時老師教唱所使用的歌本，上面也沒有印著「光之誓言」的琴譜，而那些網上搜尋到曲名相近的歌曲，試著聽了幾首，每首歌的旋律都和我腦中記憶的曲調不同。

教我們唱「光之誓言」的是鬱金香小班的Ｕ老師。在鬱金香小班裡，這首歌相當受歡迎，但不知為何我總覺得這首歌很恐怖，雖然我不喜歡它，但到底哪裡覺得恐怖？一時也說不上來，只記得歌詞有點艱深，旋律有些陰暗，它是一首令我感到害怕的歌。

有一次鬱金香小班的同學相偕去遠足，地點是附近的一間被森林所包圍的神社，抵達目的地之後，Ｕ老師突然對大家說，現在大家跟著老師在神社展開冒險吧！

我呢當時帶著一個稻草做成的人偶，那是在Ｕ老師的協助下製作的，鬱金香小班每個人都有自己做的稻草人偶。

順帶一提，在這次的遠足活動中，只有Ｕ老師是成年人，其餘都是幼兒園的小朋友，而且翻找我的相簿，並沒有關於這次遠足的記錄，也沒有拍下任何照片。

到達神社以後，Ｕ老師就逕自步入森林的深處，跟在後面的小朋友走得很疲累，有著三棵黑色大樹的灌木叢赫然出現在我們的面前……。

這時候，Ｕ老師突然從背包裡取出釘子和鐵槌。

對大家說著，各位小朋友把你們手裡的人偶拿出來釘在樹木上吧！

於是在Ｕ老師的協助下，黑色的樹幹被釘上好多稻草紥的人偶，那畫面有著說不出的怪異。

最後，小朋友們在黑色大樹前，開始高唱「光之誓言」。

一邊唱著一邊哭泣的孩子，其中也有嚇到努力閉上雙眼的孩子，這歌聲聽起來彷彿將佛經倒著念似的，我感覺到其中混雜了恐怖的聲音，真的沒有人發現嗎？

可是這時候，Ｕ老師反而興高采烈的要求大家唱得更響亮一點，於是小朋友們提高了嗓門，比剛才更大聲的唱著。

當我們步出森林時，天空已是落日餘暉的黃昏時分，這時候老師把大家集合在神社前，跟大家說現在是自由時間，我們原地解散吧！

在短暫的時間裡，大家玩著捉迷藏，隨後回到了幼兒園。到了隔天，有些孩子發高燒，也有手受傷的，有好幾位鬱金香小班的同學請病假在家休息，我也是其中一位。

等到大家身體都恢復正常以後，陸續回到了幼兒園上課，可是U老師已經不在那所幼兒園了。我試著問其他同學，你知道U老師去哪兒呢？大家都說不清楚耶，也有人說好像是辭去幼兒園的工作。

其中也有小朋友根本不知道有Ｕ老師這回事。
連同班同學當中，記得有那次遠足的人也不多。

Ｕ老師真的辭去了幼兒園的工作嗎？
連一句話也沒說，就這樣不告而別，翻找相簿也看不到有著Ｕ老師身影的照片，到底那時候發生了什麼事，照理說舉行遠足活動通常都會有合照，這點我百思不得其解。

如今想起來，那次不是普通的遠足，好像是另有目的。
我試著向其他老師詢問，知不知道Ｕ老師去了哪裡，可是每個人都沒有正面回答我，只是露出奇怪的表情。

就在那段期間，幼兒園的老師們禁止我們再提起關於Ｕ老師的話題，彷彿他就在班級裡人間蒸發一樣，Ｕ老師究竟是真實存在的呢？還是我們幾位少數同學腦中的幻想？我覺得大腦很混亂，但是沒有人可以告訴我真相是什麼？

而U老師的名字是腕千切，當時的我只記得平假名的讀音「うでちぎり」其實就像是幼兒短短胖胖的手臂一樣，還有包裹著克林姆內餡連綴成長條狀的甜餐包也是這樣的形狀，可是有人會取這種名字嗎？真是令人百思不解。

「光之誓言」的旋律至今依然迴盪在我腦海中。

＜民俗學的觀點 關於稻草人偶的詛咒＞

在這則故事中，Ｕ老師到底是何方神聖，來歷不明。
但故事中的女性小時候和幼兒園的同學一起去神社遠足，那時他們在神社後方的森林裡把草人釘在樹上的行動，其實就是古老的一種巫術，名為「丑時參拜」。

在日本，若是提到女性的怨靈一定會談到「丑時之女」。

最早在鳥山石燕《今昔畫圖續百鬼》稱為「丑時參」，也就是丑時參拜，是相當有名的怨靈妖怪。書上記載在丑時（大約夜間二點至四點，在陰暗無月的夜晚尤佳）會看見頭上點了三根蠟燭的女子前往神社附近，找一棵大樹（一說是杉樹）將寫有詛咒對象姓名的草人釘在樹幹上面作法。

「丑時之女」是胸中充滿妒火與怨恨的女子化成的幽靈，這名女子因為失身又被人拋棄，死後含恨變成厲鬼。一般的所想像的幽靈通常是呈半透明或是籠罩著白色霧光，但是厲鬼卻是呈現紅色的光！因此盛傳「丑時之女」是穿著紅色的衣服就是這個緣故。一旦「丑時之女」看到漂亮的女性就會引起她強烈的嫉妒心，便會施法加害。

「丑時之女」正式的穿著是身穿白衣，胸口掛一面銅鏡，腳踩著單齒木屐，嘴裡要啣著一把木梳，用生鐵鑄環戴在自己的頭上，並且插上三根蠟燭（分別代表著感情、仇恨、怨念三把業火），一手拿著鐵鎚，另一手拿著五寸釘，在深夜時分施咒作法。不過，仔細想想頭頂著蠟燭走來走去，真的很危險，弄巧作拙搞不好會釀成森林大火，但是心懷怨恨的丑時之女偏偏又喜歡跑到荒郊野嶺去，實在教人替她捏一把冷汗！

《新耳袋》裡寫著：「丑時之女，傳說中的幽靈，有時不止一位女人，還包括一位小孩，一般來說，應該會叫做「親子幽靈」或是「帶小孩的幽靈」，若出現在某某神社附近，則以該神社命名，稱其為某某神社的幽靈。

最有名的莫過於貴船明神的「丑時之女」。伊藤潤二的恐怖漫畫「雙一」系列中，男主角雙一就經常頭戴鐵環，插上三根蠟燭，嘴裡含著鐵釘，動不動想要釘草人，對別人施以惡毒的詛咒。這個造型令人印象很深刻！伊藤老師在訪談當中也親口證實，雙一喜歡惡作劇的古怪癖好很像他小時候的調皮模樣，因為個性孤僻，但滿腦子古靈精怪，常想出許多旁門左道的害人伎倆以滿足內心的幻想。

日本一九七零年代相當受歡迎的女歌手山崎葉子（山崎ハコ）有一首代表作，歌名是「詛咒」，歌詞的內容就是描寫一位被愛情折磨到想要詛咒那個拋棄她的情人，歌詞相當恐怖：「咚咚咚咚／釘釘子／ 榻榻米下面／ 傳出了笑聲 ／邊唱著歌／ 邊釘著釘子／ 一直到死／ 都在釘釘子 ／稻草人偶 ／流淌著血」

這麼恐怖的歌詞，山崎葉子卻唱出了失戀者極度悲傷的心聲，有趣的是，知名的漫畫家小丸子的作者櫻桃子很喜歡這首歌，有次的小丸子動畫特集還特別把這首歌放進片尾曲，使得有些日本網友嚇一跳，怎麼會想要把這首歌放進給小孩子看的動畫影片呢？

後來記者訪問櫻桃子才知道，她非常喜歡山崎葉子的歌曲，有次靈感一來，就乾脆把這首歌置入，動畫中還請到山崎葉子現身彈唱歌曲給小丸子和她的朋友聽，筆者也有看過那集動畫，被櫻桃子如此神來之筆的安排，再恐怖的歌也瞬間覺得沒有那麼恐怖了，削弱了歌詞本身的恐怖感，成為一代人難忘的時代記憶。

文字 / 銀色快手 怪談師、偽民俗學家
圖片 / Pinterest 插畫者不詳

我把山崎葉子的歌曲《詛咒》放在留言的第一則請安心服用

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野放台灣五十餘年，貪狼獨坐，三方四正殺破狼格局，少年多舛，白手起家，隨展覽雲遊四海，如閒雲野鶴常持各類底片機流連廢墟、山川、宮廟忘返，遂設幻影堂自詡堂主，一日三省「凡所有相皆是虛妄」，常宅於暗房沖片放大通宵、鍾情黑白世界之單純，彩色照片俗世繽紛花俏做作甜美甚至比現實更現實故少拍也。知天命之年有餘，了悟人生一瞬、眨眼即逝，雖非仙人，亦無道骨，初聞離垢地生清淨心，但離華嚴「不動地」尚遠，待修持也。
2017年盛暑拍畢《巨神連線》，心律不整差點心肌梗塞向閻羅王報到，意識死神隨伺在側，人生苦短，如何了生脫死、盡斷煩惱、無所罣礙、遠離顛倒……總不得解，蒙釋迦摩尼佛開示飆淚三晝夜，聞佛法數載始知自我渺如塵埃，甚感慚愧。閒暇乃參訪名寺古剎，禮敬焚香佛陀菩薩羅漢諸神天仙王爺媽娘，台灣宮廟千奇百怪、宗派錯綜複雜（佛教、道教、一貫道、天主教、基督教、齋教、回教＆大同教、儒教鑾堂、天帝教＆天德教、慈惠堂＆勝安宮、軒轅教、道院、理教、萬國道德會、會靈山……）、神棍橫行（依人不依法、偶像崇拜、斂財、邪淫），因歷史變遷、社會動盪、政治鬥爭、意識形態等因素導致佛道混雜，但地獄造景稀少，後專注拍攝各殿閻王、判官、陰司、獄卒、七爺、八爺乃至一切罪人，各寺造景巧妙、耐人尋味，意境乖張溢於言表，造型扭曲非常人所能塑也，然匠心獨運、自成一格，專研西方藝術數十載方知真誠樸拙最美，絲毫不輸喬托（Giotto di Bondone，1267～1337）乃至米開朗基羅（Michelangelo Di lodovico Buonarroti Simoni 1475 ~ 1564）矣。

創立於1986年的石門金剛宮風景優美可眺望北濱，雖主祀四面佛，儒釋道眾神尊也不含糊，可過七星橋解厄、繞行五百黝黑羅漢敲鑼印心、跪拜亞洲最大臥佛涅槃像，安太歲自不在話下，甲子太歲爺雙眼長出手掌印象甚深，1994年經閻羅王指示廟公建造一條肚內設極樂世界及陰曹地府之神龍，行走暗黑通道觸動感應機關，只見面容猙獰受刑者呼天搶地喊冤、身邊盡是血肉糢糊殘肢敗屍腦漿塗地，十殿閻羅各司其職、威儀攝人。新北市林口區青嶺湖北文紫祥宮包公廟則以壁面彩塑地獄浮雕獨步全台，粉嫩色彩搭配卡漫風格，尤為造型簡直恐怖到可愛透頂，該廟主祀森羅殿閻羅天子包拯（包青天），陽世冤屈者可至此參拜祭解，求破懸案者眾，逢中元普渡皆以紙紮船渡亡魂至彼岸，全台唯一閻羅天子巨像籌備中，四周環繞墓地，適合修不淨觀也。台灣首尊彰化八卦山大佛旁南天宮（1971）地府則是首座電動地府，規模精小但驚嚇度破表，略顯破敗但五光十色仍蠻凶悍，出自已故台南大道長金登富之作，而電動神明起始可追溯至1960年代北港朝天宮。倒是嘉義水上鄉白人牙膏觀光工廠「戴相府」、「將軍府」設置十殿地府出乎意料之外，乾淨亮麗、ㄧ殿ㄧ間、簡單樸實。由高雄蓮潭龍虎塔龍口入內可見全臺唯一交趾陶地獄牆面，尊尊栩栩如生，續入龍身乃進聞聲救苦白衣觀音大士三十三化身浮雕隧道，造型設色甚為古錐。高雄大岡山超峰寺入口處「西方三聖蓮池海會」（阿彌陀佛、觀世音菩薩、大勢至菩薩巨像）旁設靜態十殿閻羅（1970年代初），雖略為陳舊然韻味猶存，續往上行可抵「證菩提道－釋迦如來應化事迹」雕塑園區，一攬世尊畢生精華。如來年邁時，琉璃國王為報長期被釋迦族輕蔑之傲慢心，世尊雖三次單獨伽跌坐 阻擋大軍進攻之路，但因緣果報無法逆轉，昔日婢女所生王子瞋恨無以復加，還是滅了祖國。自持神通第一目犍連不忍無辜百姓慘遭屠殺，遂以缽盛救度五百族人，最終卻化為血水，佛言神通廣大仍不敵千百劫業力，因緣果報屢試不爽。其母死後墜入餓鬼道飢餓難耐，目犍連遂展神通救渡，但所食尚未入口皆化為赤火，佛陀囑咐農曆七月十五日僧眾解安居自恣日，於盆中設甘露美食供養十方僧眾，因此超度亡母。後世「盂蘭盆法會」乃至「水懺法會」、「瑜珈焰口法會 」皆為消業障、斷塵垢之超渡儀軌，既渡亡魂也自懺悔。

台南麻豆代天府規模宏大、造型豔麗，不但可遊十八層地獄尚可逛天堂（1979年興建，1983年開放)，燈光絢爛、聲響駭人，獨自漫步宛如觀落陰、地獄走一回。先過「心頭山」、入「清心池」、進「陰陽界」、抵「交簿廳」、達「鬼門關」、遊「補經所」、探「枉死城」、行「奈何橋」，至ㄧ殿泰廣王照「孽鏡台」現造惡原形，睹抱柱、火床等小地獄。二殿楚江王開「陰查簿 」判案定奪，觀糞尿泥、餓鬼、舞池、寒冰、膿血、鞭韃、舌犁、劍葉、戟腹拋接、砧截……等小地獄。三殿宋帝王刑罰為倒吊、銅鐵刮臉、挖眼、搗樁、倒烤、吸血、穿肋、抽筋、蛆蛀等小地獄……兼遊「四生（胎、卵、濕、化）回魂府」。四殿五官王掌管腰斬、拔舌、沸湯、刺嘴、剝皮、箭樹、車崩、射眼……等十六小地獄。隨五殿森羅王豋「望鄉臺」回眸親人最終眼後觀擊膝、誅心、刀山、飛刀火石……小地獄。六殿卞城王別稱「大叫喚大地獄」，轄火牛、虎啖、噬腎、鉗嘴含鍼、釘喉、磨摧、砍頭……等小地獄。七殿泰山王為「熱惱大地獄」，窺烙手指、抽腸、頂石蹲身、油釜滾烹、割舌穿腮……等十六小地獄。八殿都市王掌管「大熱惱大地獄」兼火狗、鐵汁、鐵蛇、鋸劈斷肢、釘板、灸脊、鐵丸、磅秤……等小地獄。九殿平等王直轄十八層「阿鼻大地獄」，直透地心、內中陰森、不見五指、滿溢地漿，皆為極犯，另轄紫赤毒蛇鑽孔、夾頂、鐵鴉、針雨、蜂蠍……等小地獄。至十殿輪轉王上「觀生臺」、「轉劫所八司」（查驗司 、稽善司 、考過司 、恩怨司 、壽命司 、支配司、掌劫司 、授生司）後至「孟婆亭」飲「醧忘湯」忘盡前塵往事，依前世功德過金、銀、玉、石、木、竹六種橋樑至「轉輪臺（紫河車）」入六道輪迴轉生投胎。據《十八泥犁經》記載，人過世後七七四十九天為「中陰生」，經閻羅王審判善惡業力判定去留或懲罰百千萬劫，犯五逆重罪則墮入「無間地獄（阿鼻地獄）」永劫不復。地藏王乃幽冥教主，統轄十殿閻羅，逢三曹普渡便在各殿設「講道所」超度尚存善根之鬼魂。

人類居於五趣（阿修羅、人、傍生、餓鬼、地獄）雜居地五濁惡世之堪忍世界，犯十惡業（殺生、偷盜、邪淫、妄語、兩舌、惡口、綺語、貪慾、嗔恚、愚痴）者必墮三趣惡道。如何出「三界」（欲界、色界、無色界）二十八天？凡人無此意識，別說能破「十二因緣」（無明、行、識、名色、六入、觸、受、愛、取、有、生、老死）還滅門，更別想斷除「四聖諦」（苦、集、滅、道）集地八十一品見惑與八十八使思惑（五利使-身見、邊見、邪見、見取見、戒禁取見、五鈍使-貪、瞋、癡、慢、疑），了悟「五蘊」（色、受、想、行、識）本空、「十二入」（眼、耳、鼻、舌、意、色、聲、香、味、觸、法）空、「十八界」空，破俱生我執與分別我執、法執甚至空執，生十一處「善心所」（信、精進、慚、愧、無貪、無瞋、無痴、輕安、不放逸、行捨、不害），降二十六處「惡心所」（貪、瞋、癡、慢、疑、惡見、忿、恨、覆、惱、嫉、慳、誑、諂、害、憍、無慚、無愧、掉舉、惛沉、不信、懈怠、放逸、失念、散亂、不正知），須知善根斷盡則陷永劫輪迴、無垠轉世之苦。

地獄可能空滅嗎？若地獄空乏人間多鬼怪，地獄淨空世間何嘗非淨土？若能證空性何處現地獄？

地獄曠古來便廣泛流傳各部族間，老死生滅為自然運行之基礎、宇宙意識之核心，然今文明昌盛如咱城邦並非慾望消弭之所，惡性所及實無可根除，礙於憲法國家法律社會軍隊企業公司學校家庭團體之層層束縛不亞於十八層，乃遁於壓抑、束己情懷，暗埋心底、日久貪嗔痴慢疑怨噌會疊穢。而六塵未熄，心多妄念，妖魔鬼怪魑魅魍魎孤魂閃靈出沒於荒郊乃至人間，會靈於曠野密林以增性靈乃出世高人修煉之舉，我等凡人擅闖宛如迪士尼般之人造地獄，三魂七魄尚不足以出竅，驚邪恐怖淒厲猙獰倒滿足了自以為是的慚愧，豈不謬哉？

病毒肆虐年半有餘，全球確診者逼近一億八千萬，枉死者近四百萬，堪比戰爭規模，望眾生發慈悲心、令往生者安息、善待其他物種、平等有情眾生。地獄本空，唯妄念生起一切羨慕嫉妒恨而地獄現前。盡以此書作為世界新冷戰獨裁者、超限戰者、暗網駭客、陰險狡猾冷嘲熱諷落井下石者之良知備忘錄矣。

姚瑞中寫於2021年端午節

Postscript

I have been living recklessly in Taiwan for more than fifty years. According to Zi Wei Dou Shu (Purple Star Astrology), Tan Lang is the sole star in my house of Self. This star, which represents xxx, forms an equilateral triangle with that star Qi Sha and Po Jun on the square chart and constitutes a Sha Po Lang pattern. The pattern indicates a kind of turbulence and change, a life of wandering with ups and downs and it tells a lot about my life. After my ill-fated youth, I started from scratch and traveled around the world with exhibitions that I participated. Like a flaneur, I wandered around ruins, nature, and temples with every type of film camera obliviously. Thus, I founded the Hall of Illusion and claimed to be the master of the hall. Several times a day, I pondered a quote from the Diamond Sutra, “Everything with form is unreal.” In addition, I usually stayed in the darkroom developing film and enlarging those negatives overnight. However, I treasured the simplicity of the black and white world. The earthly, gaudy, garish, phony and pleasing qualities within colored photos make the images even more realistic than the real world. It is not my cup of tea, so I seldom took colored photos. In Confucian thought, the age of fifty marks the stage knowing the mandate of Heaven. I am now at my fifties and realize how ephemeral human life is. However, I am not an immortal, nor having sagelike characteristics. I just learned that the stage of stainless (the second bhūmi) and develop a pure mind that is free from doubt and defilement. However, I’m still far from the immovable state and need to practice.

In the summer of 2017, after filming the work Incarnation, I experienced a severe heart rhythm problem which almost triggered myocardial infarction and could have killed me. Consequently, I realized that death was waiting for me and the life is too short to figure out how I can liberate myself from the cycle of Birth and Death. I couldn’t comprehend how to be free from all afflictions and worries and how to avoid delusive ideas. I wept for three days and nights after being enlightened by Shakyamuni Buddha. Up to the moment, I felt ashamed that I failed to realize that the self is as insignificant as dust after these years learning and practicing Buddhism. Since then, I have visited famous temples and monasteries in my spare time, worshiping Buddha, Bodhisattvas, arhats, and all the deities and immortals. Taiwan’s temples are myriad with a enormous number of sects, including Buddhism, Taoism, Yiguandao, Catholicism, Christianity, Chinese religions of fasting, Islam& Baháʼí Faith, Confucianism, Tiandiism& Tian-De Teachings, Xiwangmu cult, Yellow Emperor Sect, Precosmic Salvationism, Liism, World Wide Ethical Society, séance cult, etc. Some people even claim that they can mediate communication between the deities or spirits of the dead with human beings, having their believer rely on themselves instead of the orthodox dharma or dogma and pay excessive respect and admiration for the mediums or objects, accumulating wealth through such an unfair means or even harassing their believer sexually. Due to Taiwan’s historical changes, social turbulence, political struggles, and ideological issues, Buddhism and Taoism are somehow mixed. However, there are few emphases on the concept of the hell. As I took photographs of Yama of each court, judges, wardens of the underworld, jailers, General Fan and Hsieh (the ghost escorts) and all sinners, I found few temples cleverly created hellish scenes that are intriguing, exaggerating, and extraordinary. However, the creations are unparalleled unique. I have been studying Western arts for decades and then I came to realize that simplicity makes the most beautiful works of art. These hellish scenes can even compete with works of Giotto di Bondone (1267-1337) and Michelangelo Di lodovico Buonarroti Simoni (1475-1564).

Jingang Temple Shimen District, founded in 1986, overlooks the beautiful North shore. Although the temple is mainly dedicated to Phra Phrom (the Thai representation of Mahabrahma), spirits of Confucianism, Buddhism, and Taoism can also be founded in the temple. The worshipper can go cross the Seven Star bridge to relieve bad luck, walk along the five hundred arhat statues and knock on the gong to affirm one’s Buddha nature. Furthermore, the worshipper can also prostrate themself before Asia’s largest statue of Buddha in Nirvana (the Reclining Buddha statue) and pacify the Taoist Tai Sui deity of the year. I was impressed by the Jia-Zi Tai Sui General that a pair of palms grow out of his eyes. In 1994, the biō-kong (the person taking charge of the temporal affairs of a temple) received a divine inspiration from Yama (the King of Hell) that he had to build a sacred hall in the shape of a divine dragon, with the interior designed according to the World of Ultimate Bliss and the Underworld. When the visitor walks in the dark hallway, they will see the tortured people (dioramas, of course) scrunching their faces and crying bitterly and loudly in excessive grief as the visitor triggers the mechanism. One will even find them in the midst of flesh, body liquid and blood, mutilated limbs, and rotten corpses. While each of the ten Yamas are focusing on their own duties, showing their sacred dignity that collect visitors’ attention. The Baogong Temple in Linkou District, New Taipei City exclusively features colorful depiction of hellish scenes in relief in Taiwan. With its pastel shades and cartoon-like style, the relief is both grotesque and adorable at the same time. This temple is dedicated to Bao Zhen (also known as Justice Bao) representing the incarnation of Yama. Living people who have been treated unjustly can come worshipping Bao Gong and receive exorcism. Therefore, many people come here for seeking to solve unsolved cases. In Zhongyuan Festival (the ghost festival), the temple will burn the Zhizha (paper craft) boat to ferry the ghosts to the other shore, which is the shore of enlightenment. The only giant statue of Yama in Taiwan is still in the making. The temple is surrounded by a cemetery, suitable for meditating on the loathsomeness and impurity. Nantian Temple (1971), located next to the Eight Trigram Mountains Buddha in Changhua, features the first animatronic underworld. Despite the small size, the animatronic underworld is intensely shocking. Though it’s slightly worn, the colorful dioramas are still brutally ferocious. The creator was the late venerable Dao Zhang (Taoist priest) Jing Deng-fu while the origin of animatronic deities can be traced back to the 1960s Beigang Chaotian Temple. On the contrary, the Whiteman Toothpaste Tourism Factory in Shuishang Township, Chiayi, features ten Yamas with individual booth. The place is unexpectedly clean and polished yet keeps a simple and modest tone. Then, the Dragon Pagoda of the Dragon and Tiger Pagodas at Lotus Lake in Zuoying, Kaohsiung, holds the only relief of hellish scenes made of Kochin ceramic. All the figures are vivid and life-like. If one goes further into the pagoda, they will see a relief tunnel of the thirty-three incarnations of the white-robed form of Guanyin (Avalokiteśvara) on a white lotus, with a lovely and interesting design. Another Hall of Yama is built in the 1970s next to the entrance of Dagangshan Chaofeng Temple, located in the Alian District of Kaohsiung. Visitors will also see three statues of the Three Holy Ones of the Western Pureland (Amitābha, Avalokiteśvara, Mahāsthāmaprāpta) which assemble at a lotus pond. Although the hellish scene looks somewhat antiquated, you may still find its previous charm. If one goes further, they will reach the sculptural garden of “Attaining the Bodhi Way: the Incarnation of Sakyamuni Buddha,” where the visitor can see the essence of Bhagavato’s (meaning the Blessed one, one of the common epithets for Buddha) life. When Tathāgata (another epithet for Buddha) was old, the king of Kosala wanted to avenge the arrogance of the tribe of Shakyas who had long despised him, regarding him as a son of a maiden. Although Buddha has sat in lotus position alone three times to stop the army from attacking his tribe. However, one can never reverse the cause and following karma. The prince born of a maiden was so furious that he eventually destroyed his homeland. Maudgalyāyana (one of the Buddha’s closest disciples), who is said to have had supernatural abilities that surpassed the other disciples, could not bear to see the slaughter of innocent people. Thus, he saved five hundred people of his tribe with a pātra (an eating utensil of Buddhist monks). Unfortunately, everything he did was in vain, those who were saved eventually turned into a puddle of blood. The Buddha said that the supernatural abilities cannot surpass the power of karma. The cause and effect work all the time. When Maudgalyāyana’s mother fell into the path of hungry ghost, he used his supernatural abilities to save his mother from hunger. However, all the food turned into fire before being fed to his mother. Later, the Buddha commanded the monks to put nectar and dishes in a basin on the 15th day of the seventh month in the lunar calendar for the monks from all directions to free his mother from reincarnation. In later times, the Ullambana Dharma Service, the Compassionate Samadhi Water Repentance, and the Yoga Collection for Feeding the Searing Mouths Dharma Service are rituals to eliminate karmic hindrance and to cease to worldly delusions. Through such practices, one can free the dead as well as confess their repentance.

Madou Daitian Temple is a magnificent and colorful temple in Tainan. Not only can the worshippers visit the eighteen levels of Hell but also the Heaven (it was built in 1979 and inaugurated in 1983) here. The lighting and sound effects are stunning and frightening. When walking alone in the space, one may feel like taking a Guan Luo Yin trip (a Taoist necromancy which leads people’s spirits to hell and communicate with the dead ones) to visit the underworld prison. Before arriving the first court of the underworld, the visitor will walk through the Mountain of Heart Summit, the Pure Heart Pond, the Frontier between the Living and the Dead Realms, the Soul Registry Hall, the Portico of Demons, the Center for Complementary Teaching of Canonical Books, the Citadel of Premature Death, and the Bridge of Vanity. When one arrives at the first court, they will see King Chin-guang, who is in charge of the court, using the Mirror of Retribution to show the earthly form of evil creatures and also witness the sub-hell of Pillar-Holding and Fire Bed, etc. At the second court, King Chu-jiang collates the register of sins the souls of the dead have committed to impose the punishments. Here, you will see the sub-hell of Excrement and Urine, Hungry Ghost, Burning Dance Floor, Ice, Pus and Blood, Whipping, Tongue-Raking, Sword Blade, Stomach-Piercing, Chopping, etc. Next, the dead at the third court, ruled by King Song-di, will receive the punishments including inversion tortures, face-skinning with steel and copper knife, eye-wrenching, pounding, blood-sucking, rib-piercing, roasting, tendon-taking, being eaten by maggots. The visitor can pay a visit to the Palace of Soul-Resuscitation for the Four Forms of Creatures (birth from an egg, birth from a womb, birth from moisture, and birth by transformation). King Wu-guan is in charge of the fourth court. There are sixteen sub-hells at the fourth court including Waist Chop, Tongue Removal, Boiling Pond, Mouth-stabbing, Skin-peeling, Sword Tree, Burning Wheels and Cart, Eye-shooting, etc. Next, at the fifth court, sinful souls are allowed to ascend the Tower of Hometown-Viewing to take a final look of their family. The visitor will witness sub-hells of Knee-striking, Heart-slicing, Blade Mountain, Flying Swords and Burning Stones, etc. The King of Bian City takes charge of the sixth court, which is also known as the “Great Hell of Screaming,” with sub-hells including Fire Cattle, Tiger-Biting, Kidney-Eating, Mouth-Poking, Throat-Nailing, Iron Mill, Decapitation, etc. The King of Tai-shan is in charge of the seventh court, the “Great Hell of Heat and Fire.” The sixteen sub-hells at this court include Finger-Searing, Bowel-Hauling, Stone-Bearing, Boiling Oil, Tongue-Removal and Cheek-Piercing, etc. Next, the King Du-shi is in charge of the eighth court, the “Great Hell of Intense Fire and Heat,” and the sub-hells including Fire Dogs, Molten Iron, Iron Snakes, Dismemberment, Steel Spikes, Burning-Marrow, Iron Ball, Scale, etc. The ninth court is ruled by the King Ping-deng. It is known as the biggest court, Avici Hell (the Hell of Incessant Suffering), which if the lowest level of the hell realm and the interior is gloomily and terrifyingly dark. Those who committed the most serious evil deed will be sent to the Avici Hell. Sub-hells such as Poisonous Snake, Brain-Removal, Crow-Gnawing, Raining Needles, Wasps and Scorpions are included at this court. After arriving the tenth court, ruled by the Great King of the Reincarnation Palace, one can visit the “Observatory of Life on earth” and the “eight bureaus of the Reincarnation Palace” (including the Bureau of Judicial Control, the Bureau of Good-Actions, the Bureau of Bad-Actions, the Bureau of Debts, Gratitude, and Vengeance, the Bureau of Longevity and Destiny, the Bureau of Familial Ties, the Bureau of the Reincarnated, and the Bureau of Birth). The sinful one will be sent to the Pavilion of Mengpo and made to drink the Soup of Forgetfulness to forget all past affairs. According to the sinful one’s merits of previous life, they will go across one of the six bridges (gold, silver, jade, stone, wood, bamboo) to the “Reincarnation-Wheel (Wheel on the Crimson River).” Finally, one is able to reborn in the six realms. According to the Aṣṭadaśa nāraka sutra ( the Eighteen Hells Sutra), after one passes away, they will enter an intermediate and transitional state between death and rebirth, known as antarābhava in Sanskrit, for forty-nine days. The being will be evaluated by Yama, who will decide if one should get reborn or get punished at the hell. Those who committed the Five Grave Offenses (killing one’s father, killing one’s mother, killing an Arhat, shedding the blood of a Buddha, and creating a schism within the community of Buddhist monks and nun who practice for attaining enlightenment.) will be sent to the Avici Hell and stay there eternally. Kṣitigarbha is the Lord of the Nether World, ruling the ten court of Hell. The lord will set up the “Hall of Teaching” at each court to salvage those sinful ones who still obtain few merits at the offering rituals.

Human beings live the Sahā world (sahāloka in Sanskrit, meaning “endurance of suffering,” a concept of mundane world in Mahāyāna Buddhism) where they share with other reincarnations (including beings of the hells, of the preta, and of malevolent nature spirits) with five turbidities (the Kalpa turbidity, the view turbidity, the affliction turbidity, the living beings turbidity, and the life turbidity). Those who commit the ten evil deeds (killing, stealing, adultery, lying, using immoral language, slandering, equivocating, coveting, anger, and false views) must fall into the three evil paths (animals, preta, and hell). However, how can one escape from the three realms/ twenty-eight heavens (including the six heavens of the desire realm, the eighteen heavens of the form realm, and the four heavens of the formless realm)? Worldly people who don’t have such an awareness cannot leave the cycle of the twelve nidanas (meaning causes or motivations), let alone eliminate the eighty-one afflictions (that have been produced due to misunderstanding regarding reality) and the eighty-eight illusions (including five afflictions of advanced practitioners, also known as five views: view of self, extreme view, evil view, view of attachment to views, and view of morality; and five unintelligent temptations: desire, anger, stupidity, arrogance, and doubt) of thought within the three realms and four Arya satyas (noble truths, including suffering, arising, ending, and path). They cannot realize that the essence of the five skandhas (referring to aggregates of clinging, including the matter of form, sensation, recognition, mental formation, and consciousness) , the twelve ayatana (meaning sense base, including six internal bases: eye, ear, nose, tongue, body, and mind and six external bases: visible objects, sound, odor, taste, touch, and mental objects), and the eighteen dhātavah (meaning compositional elements of human existence, including six consciousness, six faculties, and their objects) are the emptiness and the void. Furthermore, they cannot dispel the two reasons for clinging to the idea of the self and the attachment to elemental constructs and even believe in the two (false) tenets that that karma and nirvana are not real and that the ego and phenomena are real. As a consequence, they fail to develop the eleven wholesome mental factors (faith, energy, conscience, being ashamed, non-attachment, non-aggression, non-delusion, calmness, equanimity, conscientiousness, and non-injuriousness) and cease the sixteen unwholesome mental factors (desire, greed, anger, delusion, arrogance, doubt, wrong view, wrath, enmity, hypocrisy, vexation, jealousy, parsimony, deceit, flattery, harming, ambitiousness, stupidity, lacking of faith, idleness, being unrestrained, forgetting, distraction, non-discernment, ). One must bear in mind that once all our virtuous roots are discontinued, they will be trapped in the never-ending reincarnation and the suffering of infinite continuity.
Is it possible that the hell will be empty one day? If the beings in hell will become extinct while evil spirits inhabit the mundane world, the world could be considered as a pure land. If we could witness the nature of the void, then hell will exist no more.
Since ancient times, the concept of hell has been widely spread among all tribes. Aging, death, beginning, and end are the basis of nature and the core of cosmic consciousness. However, the prosperous civilization as our island is not a place where desire can be eliminated. It’s impossible to eradicate evil nature. Since fetters brought by the constitution, the state, the law, society, the military, corporations, schools, families, and groups are not less than the eighteen levels of hell, the mortals repress themselves, bury their feelings. Day after day, greed, anger, stupidity, arrogance, doubt, and resentment are stacking. However, since the six dust (visible objects, sound, odor, taste, touch, and mental objects) has not yet been extinguished, people in the mundane world are still full of delusions. The demons, devils, evil spirits, and the wondering dead exist in the wilderness, while only advanced practitioners with transcendent would attempt to make contact with the dead in the wasteland and forest. Worldly people like us trespass in Disneyland-like man-made hell. It is absurd and ridiculous that the hellish scenes cannot stop us from perpetrating evil deeds, but the horrific and cruel scenes yet satisfy our self-righteous shame.

The pandemic has been boiling over for more than a year and a half. The number of infected patients worldwide is nearly a hundred and eighty million, and the death toll has risen to four million, which is equivalent to a war crisis. I hope that we can all be compassionate, give peace to the dead, treat all sentient beings well and equally. The hell is innately empty; however, deluded and misleading thoughts would give rise to all jealousy and hatred and then manifest the hell before us. This book merely serves as a memorandum of conscience for dictators of the world’s new cold war, supporters of unrestrained warfare, dark web hackers, and those who are cunning and contemptuous and maltreat others when knowing they have problems.

June 2021,

Yao Jui-chung

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00:00 開始
03:46 今晚節目內容
06:46 與波叔家族成員, 識於微時
08:11 鄧成波成功之路
18:50 波叔少年時代
21:02 開始涉觸房地產
25:12 禾稈冚珍珠
43:56 2009年機遇再來
59:13 Jeff Chan 陳積榮

#娛樂八卦 #陳積榮 #鄧成波 #SmartTravel #鄧成波離世 #傳奇舖王 #享年88歲 #霓虹光管學徒 #百億地產王國 #鋪王鄧成波 #生財之道 #藝人 #肺癌 #終年38歲　#2021年11位演藝界名人離世 #是日娛樂名人新聞重點推介


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請用片右下角調4K睇片。

資深投資者鄧成波家族公布，鄧成波於2021年5月14日中午，在一眾家人陪伴下於養和醫院安詳辭世，享年88歲。家人將秉承鄧成波遺志，同心合力發展家族業務，並為國家、為社會積極貢獻。

鄧成波的家人今日發聲明，指鄧一直奉行「高瞻遠矚，刻苦勤儉，審時度勢，隨機應變」的處世及營商哲學，重情義、講信用，深受敬重。家人將秉承其遺志，同心合力發展家族業務，並為國家、為社會積極貢獻。

聲明又提到，感謝各界友好的懇切關心及慰問，以及養和醫院醫護團隊的悉心照顧。有關喪禮安排詳情，家人將適時公布。


鄧成波在高峰期於香港持有逾200項工商舖物業，因此獲得「舖王」之稱。

根據他家族旗下的陞域集團官網資料，該集團與鄧成波家族共同管理總值約730億港元的房地產組合，集團業務包括房地產投資及管理、酒店及餐飲服務、通訊服務、金融服務，以及社會創新業務The STILE所推動的安老服務及創業創新平台，旗下營運超過40個品牌。

不過喺疫情重創香港經濟之際，鄧氏頻頻沽貨套現，去年底傳出他計劃出售達1/4的集團投資物業組合套現，當中不乏以低市價沽出。

他與有關人士最近亦招標出售九龍城聯合道2至18號一籃子物業，意向價約25億港元，整個項目共涉及18個地段，總地盤面積約兩萬方呎，買家可選擇購買全部或部分物業。

他膝下育有5名兒子，由於近年退居幕後，業務多由孻仔耀昇打理，現為陞域集團行政總裁，亦被外間視為接班人。據悉，鄧成波的次子耀文亦有協助打理地產業務，三子耀輝於1995年創辦連鎖眼鏡店品牌尊貴視力，四子耀邦近年逐漸參與家族事業。

不如我哋一齊睇下 鄧成波 一生點樣創造佢嘅傳奇

香港地少人多，亦都擁有龐大旅客團，擁有傳統消費習慣的本地人，締造了一個零售業發達的大都會。


過往香港擁有強大的消費力支撐着高昂的租金，商鋪成為一種極具吸引力的物業。由此，又誕生出一批職業工商鋪炒家。

香港有很多位「鋪王」，鄧成波是名頭最響亮的一位。其縱橫樓市近40年，持有遍佈港九新界200多項工商舖物業，人稱「波叔」。

2016年以來，香港投資物業市場興旺，鄧成波亦表現得愈來愈積極。至今兩年內已投資超過160億港元換貨，重組資產。

2018，就有港媒作了一筆統計，表示波叔的目光已抵及新界東部西貢，短時間在當地重注了14億港元投資工廈及商鋪。

其中包括今年2018 3月份向購入四洲食品網匯中心全幢，作價2.5億港元；2017年斥3.65億港元購入實惠集團大廈，以及3.68億港元購入的四洲集團大廈全幢。商鋪方面，有2017年花費4.5億港元購下西貢花園一間巨型鋪面。

另一方面，2018 5月24日，鄧成波向佳源國際出售了位於新界葵涌、屯門的新合里物業，成功中心，以及菁雋住宅項目共三個物業，再籌得26億港元銀碼。

更早之前，在2017年9月份，波叔就曾將觀塘THE WAVE、銅鑼灣波斯富街多層巨鋪及鰂魚涌東滙中心地庫三處項目打包予中銀國際，估計一次轉手賬面賺約20億港元。


生財之道
「我叫啲鋪作靚女，每日都想睇，買唔買都睇。」

..........................
https://youtu.be/UxkmkbrAKa0

身體狀況雖然轉差，Jeff仍然保持正面心態，他指去年病發初時好積極學氣功，每晚9點入睡，清晨5點前起身吸取陽氣，令身體變得更健康。談到年初時咳到見血，情緒會否變得困擾？他堅定說：「我都盡量令自己舒服，我成日都覺得其實係控制唔到，可能轉頭擴散呢度，又擴散去嗰度，無嘢控制得到，學習接受嘅心態係好重要。但痛苦同辛苦始終係無可避免，當佢（痛楚）攻擊你，當佢（痛楚）嚟時候，盡量去學習點樣放鬆，有信仰就祈多啲禱，盡量令到自己心情平和放鬆，就已經係好止痛方法之一。」

咳到瞓唔到，但係睡眠係好重要，而家呢兩個禮拜就係個腸胃痛。」


患難見真情，好友孫慧雪及謝珊珊不斷支持、幫手，馬浚偉也於阿雪IG呼籲後第二晚，在網上開Live演出為Jeff籌集醫藥費。

建議啲歌手 我一個Zoom, 幾位歌手一齊湊錢


之前跟女友同住梅窩，平靜生活有利好好休養，但自從身體變差，Jeff的哥哥叫他跟女友搬到自己家住，好讓一家人多點相處時間，Jeff也可以多點陪伴年屆84歲有長期病患的父親，他說：「當然一家人感情更加好，但變相亦對哥哥、佢屋企人係一個負擔，因為本身要照顧一個長期病患者，多一個癌症病患者，係一件唔容易嘅事。」

受訪前，Jeff獲中醫師教導用按摩紓緩身體痛楚，他說：「感覺係舒服好多，但每日按摩，講緊每次要按40分鐘，咁係咪親人每日都可以花呢個時間呢？確實有難度，唔係願唔願意，係環境許唔許可，又要照顧你三餐，因為我隻手郁唔到，我煮唔到嘢食，洗碗都做唔到，想幫都幫唔到。」

....................
https://youtu.be/UxkmkbrAKa0

肺癌是本港癌症的頭號殺手，每年新症超過4,000宗。2017年全港有3,890人死於肺癌，佔所有因癌症死亡的人27.1%，高踞本港致命腫瘤的首位。由1981年至2017年，本港每年死於肺癌的人數，雖間中有輕微下跌，但大致呈上升趨勢，從每年約2,000人，增加至每年約4,000人。
患上肺癌的存活率，因診斷及治療時間而異。美國一項調查顯示，患者若能在肺癌第一期時發現，並及早接受治療，未來5年的存活率可達50%，但若在肺癌發展至第三期時才發現，未來5年的存活率便會降至約15%。
一般而言，肺癌對男性構成較大威脅。以每十萬人計算，2017年男性患肺癌的死亡率為76.5，女性死亡率則為32.4，相差超過一倍。若以年齡劃分，男女患肺癌的死亡率均由40歲起上升，當中男性的增幅比女性更高，85歲以後，男女的死亡率同樣相差超過1倍。
肺癌病徵
肺癌常見症狀​
肺癌早期通常沒有明顯病徵，但隨著病情惡化，周遭的組織會受到破壞，產生各種病徵，包括氣喘、持續咳嗽、痰中有血、聲音沙啞、吞嚥困難、深呼吸時感到肺部疼痛、胸肺反覆受感染或久未痊癒等。患者亦有可能出現食慾不振、體重下降及容易疲倦，雖然並非出現在呼吸系統，卻都是肺癌的症狀。
然而，癌細胞有機會在體內擴散，屆時患者除了上述病徵外，還可能出現頸部淋巴核腫脹、腹脹、骨痛、頭痛，或者頸、面及手部腫脹；嚴重者甚至出現局部腦癇或半身不遂。因此，一旦發現身體有上述病徵，應盡早求醫，診斷是否患有肺癌。

尋找癌症原因
肺癌風險因素
患有肺癌的風險，主要取決於以下因素：
吸煙習慣
這是導致肺癌的主要原因之一，吸煙人士患上肺癌的風險是其他人的20倍。吸煙人士當中，約10%都會患上肺癌；而男性肺癌患者當中，則有約90%是煙民。
吸入二手煙
除自身的吸煙習慣外，二手煙也是肺癌的元兇之一，長期吸食二手煙的人患有肺癌的風險，比普通人高出兩倍以上。
吸入化學物料
長期曝露於某些化學品或建築物料，如石棉、鎳、鈾等，或者吸入大量廚房油煙、燃燒香燭的煙霧或累積在建築物的氡氣〔註1〕，都有機會導致肺癌。
不良飲食習慣
長期缺乏進食新鮮蔬菜、水果和其他含有豐富維他命A的食物，以及經常進食經燒烤或醃製的食物，都是引致肺癌的原因。
家族遺傳
這也是重要因素之一，患者家中的父母或兄弟姊妹同樣患有肺癌的風險較其他人高。
針對以上各種引致肺癌的原因，預防肺癌的方法有很多，例如從未吸煙的人應該拒絕染上不良嗜好，而已經有吸煙習慣的人則應該從速戒煙；同時應勸籲身邊的家人和朋友戒煙，或者減少前往酒吧等較多人吸煙的地方，避免吸食二手煙。至於有害物質方面，員工在工作場所應該遵守安全指引，例如配戴具保護功能的口罩，亦應定期檢查家中的氡氣是否超標。另外，如果從飲食習慣著手，可多吃大量蔬果，但避免服用過多維他命丸，以免對身體引致反效果。
身體影響
肺癌併發症及擴散風險
倘若患者未能及時發現患癌，肺癌病情有機會進一步惡化，釀成更多併發症。例如癌細胞持續長大，可能會堵塞氣管，同時導致大量液體堆積在肺部周圍，令患者在吸氣時，肺部難以全面伸展，呼吸出現困難。癌細胞可擴散至肺部內膜或身體其他部位，令患者感到身體疼痛、噁心、頭痛等。一旦肺癌擴散到其他身體部位，則變得難以治療。
常見檢查方法
肺癌診斷方法
如發現懷疑肺癌的病徵，應先向醫生求醫並檢查。醫生一般會為病人進行以下檢查：
胸肺X光片檢查
透過肺部的X光片，觀察肺部裏面有沒有腫瘤或其他異常的物質。
痰涎樣本檢查
利用顯徵鏡觀察病人咳嗽排出的濃痰，檢查是否有癌細胞。
支氣管鏡檢查
醫生利用軟管插喉，檢查支氣管內黏膜的情況，有需要時會切下有異常的組織作進一步觀察。患者在檢驗前須經麻醉，亦可服用鎮靜劑，方便軟管進入體內，過程約數分鐘。
除上述檢查外，醫生亦可能要求進行下列跟進檢驗：
縱隔鏡檢查
患者須接受全身麻醉，於頸的底部、胸骨上方開兩至三個小口，伸入內窺鏡，觀測肺部和心臟鄰近的淋巴結和胸腺。如果發現淋巴結腫脹，就會從另一個小口伸入手術刀，將其切除。手術需時約一小時，患者一般須繼續留院一至兩天。
電腦掃描
患者須注射或飲用造影劑〔註2〕，然後利用電腦掃描，為體內組織拍攝不同角度的X光片，構成立體影像。
超聲波內窺鏡檢查
醫生將附帶超聲波探頭的軟管，通過口腔進入食道。心肺反彈回來的聲波會經電腦形成影像，從而令醫生得知胸腔內的淋巴結有沒有出現脹大的情況。同樣，如有需要，醫生會切一小片淋巴結作檢驗。
醫生在仔細檢查後，會為患者的肺癌分類及分期。肺癌大致可分為三大類：
小細胞肺癌
佔所有肺癌個案的15%，大多由吸煙引起，增長及擴散速度快
非小細胞肺癌
鱗狀細胞
常見於氣管內壁，一般由吸煙引致。腺癌
由氣管內壁分泌黏液的細胞變異導致。大細胞癌
癌細胞體積大，形狀較圓。
間皮瘤
出現於胸腔和腹腔內壁，多由接觸石棉引致，但病例罕見。
在進行檢驗後，醫生會為患者的病情分期，大致可分為四期：


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