關於 池有山一日單攻 ，我們在網路上蒐集到這些相關的討論、資訊與評價

這次的中秋連假很不一樣​
不是計畫要去哪裡烤肉​
而是去挑戰自己雙腿的極限💦​
還是登山幼幼班的我​
竟然跟著隊友們挑戰單攻​
武陵二秀「品田、池有山」​
海拔3524、3303公尺⛰️​
而全身裝備都是跟My筑借來的​
這樣就知道我到底有多登山新手了吧😂​
​
2：30起床​
3：00出發武陵農場​
4：00從停車場進入園區​
5：00到達登山口起登​
12：30登頂池有山​
18：30回到品田、池有登山口​
​
第一次爬這麼久的山​
真的考驗了我的毅力和體力​
畢竟我只有爬過合歡主峰啊🥲​
一路上和可愛的隊友們互相打氣​
每向前一步 都告訴自己 你可以的✊🏻​
而在路程中 也時常被山的千姿百態驚艷​
忘了雙腿的疲憊 忘了肩上的沉重​
真的一定要親眼目睹​
才能體會山林的美💚​
​
雖然沒有依照計畫中一日二秀​
只登頂了池有山⛰️但還是很開心​
突破自己的感覺真的很棒​
沒想到自己可以走這麼遠的路​
​
但⋯下山還需要花時間練習​
剛好又遇到午後雷陣雨​
好幾次都腳底打滑 差點摔倒​
我的膝蓋們受盡折磨 嗚嗚好痛​
完全用意志力下山的 ​
這次真的越級打怪了👉🏻👈🏻​
​
在路上看到很多飛奔下山的阿姨阿婆​
希望我以後老了也能跟她們一樣厲害​
​
🔋莎的充電小秘訣⬇️​
如果覺得累累的時候​
我就會打開我的零食小包吃起來​
沒錯結果我吃整路🤗​
下山的時候餅乾都吃光光了（威​
我下次還要爬山⛰️哈哈哈哈​
​
Oh對了​
我也會提醒自己​
單攻時​
包包不要再揹這麼多東西了😂​

#武陵四秀 #池有山 #品田山 #池有品田 #武陵 #爬山 #山 #登山 #百岳 #山女孩 #山系女孩 #爬山健行 #看見百岳之美 #大自然 #山岳美景 #山系 #登山初心者 #hikingviews #mountain #taiwanmountain #mountains #Taiwan #taiwanesegirl #taiwantrip #hikinggirllovemountains
#mountainlovers #outdoors #hikerlife #taiwanhiking #outdoorlife

【山友心得】一日雪山主東峰 「聖筊」達成！

出了黑森林後，那個圈谷也太美了！相信很多走過雪主東山友們，對那圈谷都念念不忘吧。

這條「雪東線」是攀登雪山主峰中，里程最短、難度最低的路線，來看看山友第二次的雪主單攻，這次他終於看見登山口大水池的倒影了。

📍提醒，雪山現在是有「單日往返每日60人」上限的唷

▶雪山主東峰單日往返｜bit.ly/3nEi5Gj
　　
（圖／KobeNi）
#秀出你的雪山圈谷照
#單攻請衡量自身能力

「地獄空」攝影集即將在八月中元節前出版，由知名設計師與攝影家黃子欽設計，內附在下二位高徒精美繪製符咒、心經版畫書籤、愣嚴咒牌、尊勝咒語...等，感恩十方大德助印，希望疫情退散，平安喜樂，後記如下：

野放台灣五十餘年，貪狼獨坐，三方四正殺破狼格局，少年多舛，白手起家，隨展覽雲遊四海，如閒雲野鶴常持各類底片機流連廢墟、山川、宮廟忘返，遂設幻影堂自詡堂主，一日三省「凡所有相皆是虛妄」，常宅於暗房沖片放大通宵、鍾情黑白世界之單純，彩色照片俗世繽紛花俏做作甜美甚至比現實更現實故少拍也。知天命之年有餘，了悟人生一瞬、眨眼即逝，雖非仙人，亦無道骨，初聞離垢地生清淨心，但離華嚴「不動地」尚遠，待修持也。
2017年盛暑拍畢《巨神連線》，心律不整差點心肌梗塞向閻羅王報到，意識死神隨伺在側，人生苦短，如何了生脫死、盡斷煩惱、無所罣礙、遠離顛倒……總不得解，蒙釋迦摩尼佛開示飆淚三晝夜，聞佛法數載始知自我渺如塵埃，甚感慚愧。閒暇乃參訪名寺古剎，禮敬焚香佛陀菩薩羅漢諸神天仙王爺媽娘，台灣宮廟千奇百怪、宗派錯綜複雜（佛教、道教、一貫道、天主教、基督教、齋教、回教＆大同教、儒教鑾堂、天帝教＆天德教、慈惠堂＆勝安宮、軒轅教、道院、理教、萬國道德會、會靈山……）、神棍橫行（依人不依法、偶像崇拜、斂財、邪淫），因歷史變遷、社會動盪、政治鬥爭、意識形態等因素導致佛道混雜，但地獄造景稀少，後專注拍攝各殿閻王、判官、陰司、獄卒、七爺、八爺乃至一切罪人，各寺造景巧妙、耐人尋味，意境乖張溢於言表，造型扭曲非常人所能塑也，然匠心獨運、自成一格，專研西方藝術數十載方知真誠樸拙最美，絲毫不輸喬托（Giotto di Bondone，1267～1337）乃至米開朗基羅（Michelangelo Di lodovico Buonarroti Simoni 1475 ~ 1564）矣。

創立於1986年的石門金剛宮風景優美可眺望北濱，雖主祀四面佛，儒釋道眾神尊也不含糊，可過七星橋解厄、繞行五百黝黑羅漢敲鑼印心、跪拜亞洲最大臥佛涅槃像，安太歲自不在話下，甲子太歲爺雙眼長出手掌印象甚深，1994年經閻羅王指示廟公建造一條肚內設極樂世界及陰曹地府之神龍，行走暗黑通道觸動感應機關，只見面容猙獰受刑者呼天搶地喊冤、身邊盡是血肉糢糊殘肢敗屍腦漿塗地，十殿閻羅各司其職、威儀攝人。新北市林口區青嶺湖北文紫祥宮包公廟則以壁面彩塑地獄浮雕獨步全台，粉嫩色彩搭配卡漫風格，尤為造型簡直恐怖到可愛透頂，該廟主祀森羅殿閻羅天子包拯（包青天），陽世冤屈者可至此參拜祭解，求破懸案者眾，逢中元普渡皆以紙紮船渡亡魂至彼岸，全台唯一閻羅天子巨像籌備中，四周環繞墓地，適合修不淨觀也。台灣首尊彰化八卦山大佛旁南天宮（1971）地府則是首座電動地府，規模精小但驚嚇度破表，略顯破敗但五光十色仍蠻凶悍，出自已故台南大道長金登富之作，而電動神明起始可追溯至1960年代北港朝天宮。倒是嘉義水上鄉白人牙膏觀光工廠「戴相府」、「將軍府」設置十殿地府出乎意料之外，乾淨亮麗、ㄧ殿ㄧ間、簡單樸實。由高雄蓮潭龍虎塔龍口入內可見全臺唯一交趾陶地獄牆面，尊尊栩栩如生，續入龍身乃進聞聲救苦白衣觀音大士三十三化身浮雕隧道，造型設色甚為古錐。高雄大岡山超峰寺入口處「西方三聖蓮池海會」（阿彌陀佛、觀世音菩薩、大勢至菩薩巨像）旁設靜態十殿閻羅（1970年代初），雖略為陳舊然韻味猶存，續往上行可抵「證菩提道－釋迦如來應化事迹」雕塑園區，一攬世尊畢生精華。如來年邁時，琉璃國王為報長期被釋迦族輕蔑之傲慢心，世尊雖三次單獨伽跌坐 阻擋大軍進攻之路，但因緣果報無法逆轉，昔日婢女所生王子瞋恨無以復加，還是滅了祖國。自持神通第一目犍連不忍無辜百姓慘遭屠殺，遂以缽盛救度五百族人，最終卻化為血水，佛言神通廣大仍不敵千百劫業力，因緣果報屢試不爽。其母死後墜入餓鬼道飢餓難耐，目犍連遂展神通救渡，但所食尚未入口皆化為赤火，佛陀囑咐農曆七月十五日僧眾解安居自恣日，於盆中設甘露美食供養十方僧眾，因此超度亡母。後世「盂蘭盆法會」乃至「水懺法會」、「瑜珈焰口法會 」皆為消業障、斷塵垢之超渡儀軌，既渡亡魂也自懺悔。

台南麻豆代天府規模宏大、造型豔麗，不但可遊十八層地獄尚可逛天堂（1979年興建，1983年開放)，燈光絢爛、聲響駭人，獨自漫步宛如觀落陰、地獄走一回。先過「心頭山」、入「清心池」、進「陰陽界」、抵「交簿廳」、達「鬼門關」、遊「補經所」、探「枉死城」、行「奈何橋」，至ㄧ殿泰廣王照「孽鏡台」現造惡原形，睹抱柱、火床等小地獄。二殿楚江王開「陰查簿 」判案定奪，觀糞尿泥、餓鬼、舞池、寒冰、膿血、鞭韃、舌犁、劍葉、戟腹拋接、砧截……等小地獄。三殿宋帝王刑罰為倒吊、銅鐵刮臉、挖眼、搗樁、倒烤、吸血、穿肋、抽筋、蛆蛀等小地獄……兼遊「四生（胎、卵、濕、化）回魂府」。四殿五官王掌管腰斬、拔舌、沸湯、刺嘴、剝皮、箭樹、車崩、射眼……等十六小地獄。隨五殿森羅王豋「望鄉臺」回眸親人最終眼後觀擊膝、誅心、刀山、飛刀火石……小地獄。六殿卞城王別稱「大叫喚大地獄」，轄火牛、虎啖、噬腎、鉗嘴含鍼、釘喉、磨摧、砍頭……等小地獄。七殿泰山王為「熱惱大地獄」，窺烙手指、抽腸、頂石蹲身、油釜滾烹、割舌穿腮……等十六小地獄。八殿都市王掌管「大熱惱大地獄」兼火狗、鐵汁、鐵蛇、鋸劈斷肢、釘板、灸脊、鐵丸、磅秤……等小地獄。九殿平等王直轄十八層「阿鼻大地獄」，直透地心、內中陰森、不見五指、滿溢地漿，皆為極犯，另轄紫赤毒蛇鑽孔、夾頂、鐵鴉、針雨、蜂蠍……等小地獄。至十殿輪轉王上「觀生臺」、「轉劫所八司」（查驗司 、稽善司 、考過司 、恩怨司 、壽命司 、支配司、掌劫司 、授生司）後至「孟婆亭」飲「醧忘湯」忘盡前塵往事，依前世功德過金、銀、玉、石、木、竹六種橋樑至「轉輪臺（紫河車）」入六道輪迴轉生投胎。據《十八泥犁經》記載，人過世後七七四十九天為「中陰生」，經閻羅王審判善惡業力判定去留或懲罰百千萬劫，犯五逆重罪則墮入「無間地獄（阿鼻地獄）」永劫不復。地藏王乃幽冥教主，統轄十殿閻羅，逢三曹普渡便在各殿設「講道所」超度尚存善根之鬼魂。

人類居於五趣（阿修羅、人、傍生、餓鬼、地獄）雜居地五濁惡世之堪忍世界，犯十惡業（殺生、偷盜、邪淫、妄語、兩舌、惡口、綺語、貪慾、嗔恚、愚痴）者必墮三趣惡道。如何出「三界」（欲界、色界、無色界）二十八天？凡人無此意識，別說能破「十二因緣」（無明、行、識、名色、六入、觸、受、愛、取、有、生、老死）還滅門，更別想斷除「四聖諦」（苦、集、滅、道）集地八十一品見惑與八十八使思惑（五利使-身見、邊見、邪見、見取見、戒禁取見、五鈍使-貪、瞋、癡、慢、疑），了悟「五蘊」（色、受、想、行、識）本空、「十二入」（眼、耳、鼻、舌、意、色、聲、香、味、觸、法）空、「十八界」空，破俱生我執與分別我執、法執甚至空執，生十一處「善心所」（信、精進、慚、愧、無貪、無瞋、無痴、輕安、不放逸、行捨、不害），降二十六處「惡心所」（貪、瞋、癡、慢、疑、惡見、忿、恨、覆、惱、嫉、慳、誑、諂、害、憍、無慚、無愧、掉舉、惛沉、不信、懈怠、放逸、失念、散亂、不正知），須知善根斷盡則陷永劫輪迴、無垠轉世之苦。

地獄可能空滅嗎？若地獄空乏人間多鬼怪，地獄淨空世間何嘗非淨土？若能證空性何處現地獄？

地獄曠古來便廣泛流傳各部族間，老死生滅為自然運行之基礎、宇宙意識之核心，然今文明昌盛如咱城邦並非慾望消弭之所，惡性所及實無可根除，礙於憲法國家法律社會軍隊企業公司學校家庭團體之層層束縛不亞於十八層，乃遁於壓抑、束己情懷，暗埋心底、日久貪嗔痴慢疑怨噌會疊穢。而六塵未熄，心多妄念，妖魔鬼怪魑魅魍魎孤魂閃靈出沒於荒郊乃至人間，會靈於曠野密林以增性靈乃出世高人修煉之舉，我等凡人擅闖宛如迪士尼般之人造地獄，三魂七魄尚不足以出竅，驚邪恐怖淒厲猙獰倒滿足了自以為是的慚愧，豈不謬哉？

病毒肆虐年半有餘，全球確診者逼近一億八千萬，枉死者近四百萬，堪比戰爭規模，望眾生發慈悲心、令往生者安息、善待其他物種、平等有情眾生。地獄本空，唯妄念生起一切羨慕嫉妒恨而地獄現前。盡以此書作為世界新冷戰獨裁者、超限戰者、暗網駭客、陰險狡猾冷嘲熱諷落井下石者之良知備忘錄矣。

姚瑞中寫於2021年端午節

Postscript

I have been living recklessly in Taiwan for more than fifty years. According to Zi Wei Dou Shu (Purple Star Astrology), Tan Lang is the sole star in my house of Self. This star, which represents xxx, forms an equilateral triangle with that star Qi Sha and Po Jun on the square chart and constitutes a Sha Po Lang pattern. The pattern indicates a kind of turbulence and change, a life of wandering with ups and downs and it tells a lot about my life. After my ill-fated youth, I started from scratch and traveled around the world with exhibitions that I participated. Like a flaneur, I wandered around ruins, nature, and temples with every type of film camera obliviously. Thus, I founded the Hall of Illusion and claimed to be the master of the hall. Several times a day, I pondered a quote from the Diamond Sutra, “Everything with form is unreal.” In addition, I usually stayed in the darkroom developing film and enlarging those negatives overnight. However, I treasured the simplicity of the black and white world. The earthly, gaudy, garish, phony and pleasing qualities within colored photos make the images even more realistic than the real world. It is not my cup of tea, so I seldom took colored photos. In Confucian thought, the age of fifty marks the stage knowing the mandate of Heaven. I am now at my fifties and realize how ephemeral human life is. However, I am not an immortal, nor having sagelike characteristics. I just learned that the stage of stainless (the second bhūmi) and develop a pure mind that is free from doubt and defilement. However, I’m still far from the immovable state and need to practice.

In the summer of 2017, after filming the work Incarnation, I experienced a severe heart rhythm problem which almost triggered myocardial infarction and could have killed me. Consequently, I realized that death was waiting for me and the life is too short to figure out how I can liberate myself from the cycle of Birth and Death. I couldn’t comprehend how to be free from all afflictions and worries and how to avoid delusive ideas. I wept for three days and nights after being enlightened by Shakyamuni Buddha. Up to the moment, I felt ashamed that I failed to realize that the self is as insignificant as dust after these years learning and practicing Buddhism. Since then, I have visited famous temples and monasteries in my spare time, worshiping Buddha, Bodhisattvas, arhats, and all the deities and immortals. Taiwan’s temples are myriad with a enormous number of sects, including Buddhism, Taoism, Yiguandao, Catholicism, Christianity, Chinese religions of fasting, Islam& Baháʼí Faith, Confucianism, Tiandiism& Tian-De Teachings, Xiwangmu cult, Yellow Emperor Sect, Precosmic Salvationism, Liism, World Wide Ethical Society, séance cult, etc. Some people even claim that they can mediate communication between the deities or spirits of the dead with human beings, having their believer rely on themselves instead of the orthodox dharma or dogma and pay excessive respect and admiration for the mediums or objects, accumulating wealth through such an unfair means or even harassing their believer sexually. Due to Taiwan’s historical changes, social turbulence, political struggles, and ideological issues, Buddhism and Taoism are somehow mixed. However, there are few emphases on the concept of the hell. As I took photographs of Yama of each court, judges, wardens of the underworld, jailers, General Fan and Hsieh (the ghost escorts) and all sinners, I found few temples cleverly created hellish scenes that are intriguing, exaggerating, and extraordinary. However, the creations are unparalleled unique. I have been studying Western arts for decades and then I came to realize that simplicity makes the most beautiful works of art. These hellish scenes can even compete with works of Giotto di Bondone (1267-1337) and Michelangelo Di lodovico Buonarroti Simoni (1475-1564).

Jingang Temple Shimen District, founded in 1986, overlooks the beautiful North shore. Although the temple is mainly dedicated to Phra Phrom (the Thai representation of Mahabrahma), spirits of Confucianism, Buddhism, and Taoism can also be founded in the temple. The worshipper can go cross the Seven Star bridge to relieve bad luck, walk along the five hundred arhat statues and knock on the gong to affirm one’s Buddha nature. Furthermore, the worshipper can also prostrate themself before Asia’s largest statue of Buddha in Nirvana (the Reclining Buddha statue) and pacify the Taoist Tai Sui deity of the year. I was impressed by the Jia-Zi Tai Sui General that a pair of palms grow out of his eyes. In 1994, the biō-kong (the person taking charge of the temporal affairs of a temple) received a divine inspiration from Yama (the King of Hell) that he had to build a sacred hall in the shape of a divine dragon, with the interior designed according to the World of Ultimate Bliss and the Underworld. When the visitor walks in the dark hallway, they will see the tortured people (dioramas, of course) scrunching their faces and crying bitterly and loudly in excessive grief as the visitor triggers the mechanism. One will even find them in the midst of flesh, body liquid and blood, mutilated limbs, and rotten corpses. While each of the ten Yamas are focusing on their own duties, showing their sacred dignity that collect visitors’ attention. The Baogong Temple in Linkou District, New Taipei City exclusively features colorful depiction of hellish scenes in relief in Taiwan. With its pastel shades and cartoon-like style, the relief is both grotesque and adorable at the same time. This temple is dedicated to Bao Zhen (also known as Justice Bao) representing the incarnation of Yama. Living people who have been treated unjustly can come worshipping Bao Gong and receive exorcism. Therefore, many people come here for seeking to solve unsolved cases. In Zhongyuan Festival (the ghost festival), the temple will burn the Zhizha (paper craft) boat to ferry the ghosts to the other shore, which is the shore of enlightenment. The only giant statue of Yama in Taiwan is still in the making. The temple is surrounded by a cemetery, suitable for meditating on the loathsomeness and impurity. Nantian Temple (1971), located next to the Eight Trigram Mountains Buddha in Changhua, features the first animatronic underworld. Despite the small size, the animatronic underworld is intensely shocking. Though it’s slightly worn, the colorful dioramas are still brutally ferocious. The creator was the late venerable Dao Zhang (Taoist priest) Jing Deng-fu while the origin of animatronic deities can be traced back to the 1960s Beigang Chaotian Temple. On the contrary, the Whiteman Toothpaste Tourism Factory in Shuishang Township, Chiayi, features ten Yamas with individual booth. The place is unexpectedly clean and polished yet keeps a simple and modest tone. Then, the Dragon Pagoda of the Dragon and Tiger Pagodas at Lotus Lake in Zuoying, Kaohsiung, holds the only relief of hellish scenes made of Kochin ceramic. All the figures are vivid and life-like. If one goes further into the pagoda, they will see a relief tunnel of the thirty-three incarnations of the white-robed form of Guanyin (Avalokiteśvara) on a white lotus, with a lovely and interesting design. Another Hall of Yama is built in the 1970s next to the entrance of Dagangshan Chaofeng Temple, located in the Alian District of Kaohsiung. Visitors will also see three statues of the Three Holy Ones of the Western Pureland (Amitābha, Avalokiteśvara, Mahāsthāmaprāpta) which assemble at a lotus pond. Although the hellish scene looks somewhat antiquated, you may still find its previous charm. If one goes further, they will reach the sculptural garden of “Attaining the Bodhi Way: the Incarnation of Sakyamuni Buddha,” where the visitor can see the essence of Bhagavato’s (meaning the Blessed one, one of the common epithets for Buddha) life. When Tathāgata (another epithet for Buddha) was old, the king of Kosala wanted to avenge the arrogance of the tribe of Shakyas who had long despised him, regarding him as a son of a maiden. Although Buddha has sat in lotus position alone three times to stop the army from attacking his tribe. However, one can never reverse the cause and following karma. The prince born of a maiden was so furious that he eventually destroyed his homeland. Maudgalyāyana (one of the Buddha’s closest disciples), who is said to have had supernatural abilities that surpassed the other disciples, could not bear to see the slaughter of innocent people. Thus, he saved five hundred people of his tribe with a pātra (an eating utensil of Buddhist monks). Unfortunately, everything he did was in vain, those who were saved eventually turned into a puddle of blood. The Buddha said that the supernatural abilities cannot surpass the power of karma. The cause and effect work all the time. When Maudgalyāyana’s mother fell into the path of hungry ghost, he used his supernatural abilities to save his mother from hunger. However, all the food turned into fire before being fed to his mother. Later, the Buddha commanded the monks to put nectar and dishes in a basin on the 15th day of the seventh month in the lunar calendar for the monks from all directions to free his mother from reincarnation. In later times, the Ullambana Dharma Service, the Compassionate Samadhi Water Repentance, and the Yoga Collection for Feeding the Searing Mouths Dharma Service are rituals to eliminate karmic hindrance and to cease to worldly delusions. Through such practices, one can free the dead as well as confess their repentance.

Madou Daitian Temple is a magnificent and colorful temple in Tainan. Not only can the worshippers visit the eighteen levels of Hell but also the Heaven (it was built in 1979 and inaugurated in 1983) here. The lighting and sound effects are stunning and frightening. When walking alone in the space, one may feel like taking a Guan Luo Yin trip (a Taoist necromancy which leads people’s spirits to hell and communicate with the dead ones) to visit the underworld prison. Before arriving the first court of the underworld, the visitor will walk through the Mountain of Heart Summit, the Pure Heart Pond, the Frontier between the Living and the Dead Realms, the Soul Registry Hall, the Portico of Demons, the Center for Complementary Teaching of Canonical Books, the Citadel of Premature Death, and the Bridge of Vanity. When one arrives at the first court, they will see King Chin-guang, who is in charge of the court, using the Mirror of Retribution to show the earthly form of evil creatures and also witness the sub-hell of Pillar-Holding and Fire Bed, etc. At the second court, King Chu-jiang collates the register of sins the souls of the dead have committed to impose the punishments. Here, you will see the sub-hell of Excrement and Urine, Hungry Ghost, Burning Dance Floor, Ice, Pus and Blood, Whipping, Tongue-Raking, Sword Blade, Stomach-Piercing, Chopping, etc. Next, the dead at the third court, ruled by King Song-di, will receive the punishments including inversion tortures, face-skinning with steel and copper knife, eye-wrenching, pounding, blood-sucking, rib-piercing, roasting, tendon-taking, being eaten by maggots. The visitor can pay a visit to the Palace of Soul-Resuscitation for the Four Forms of Creatures (birth from an egg, birth from a womb, birth from moisture, and birth by transformation). King Wu-guan is in charge of the fourth court. There are sixteen sub-hells at the fourth court including Waist Chop, Tongue Removal, Boiling Pond, Mouth-stabbing, Skin-peeling, Sword Tree, Burning Wheels and Cart, Eye-shooting, etc. Next, at the fifth court, sinful souls are allowed to ascend the Tower of Hometown-Viewing to take a final look of their family. The visitor will witness sub-hells of Knee-striking, Heart-slicing, Blade Mountain, Flying Swords and Burning Stones, etc. The King of Bian City takes charge of the sixth court, which is also known as the “Great Hell of Screaming,” with sub-hells including Fire Cattle, Tiger-Biting, Kidney-Eating, Mouth-Poking, Throat-Nailing, Iron Mill, Decapitation, etc. The King of Tai-shan is in charge of the seventh court, the “Great Hell of Heat and Fire.” The sixteen sub-hells at this court include Finger-Searing, Bowel-Hauling, Stone-Bearing, Boiling Oil, Tongue-Removal and Cheek-Piercing, etc. Next, the King Du-shi is in charge of the eighth court, the “Great Hell of Intense Fire and Heat,” and the sub-hells including Fire Dogs, Molten Iron, Iron Snakes, Dismemberment, Steel Spikes, Burning-Marrow, Iron Ball, Scale, etc. The ninth court is ruled by the King Ping-deng. It is known as the biggest court, Avici Hell (the Hell of Incessant Suffering), which if the lowest level of the hell realm and the interior is gloomily and terrifyingly dark. Those who committed the most serious evil deed will be sent to the Avici Hell. Sub-hells such as Poisonous Snake, Brain-Removal, Crow-Gnawing, Raining Needles, Wasps and Scorpions are included at this court. After arriving the tenth court, ruled by the Great King of the Reincarnation Palace, one can visit the “Observatory of Life on earth” and the “eight bureaus of the Reincarnation Palace” (including the Bureau of Judicial Control, the Bureau of Good-Actions, the Bureau of Bad-Actions, the Bureau of Debts, Gratitude, and Vengeance, the Bureau of Longevity and Destiny, the Bureau of Familial Ties, the Bureau of the Reincarnated, and the Bureau of Birth). The sinful one will be sent to the Pavilion of Mengpo and made to drink the Soup of Forgetfulness to forget all past affairs. According to the sinful one’s merits of previous life, they will go across one of the six bridges (gold, silver, jade, stone, wood, bamboo) to the “Reincarnation-Wheel (Wheel on the Crimson River).” Finally, one is able to reborn in the six realms. According to the Aṣṭadaśa nāraka sutra ( the Eighteen Hells Sutra), after one passes away, they will enter an intermediate and transitional state between death and rebirth, known as antarābhava in Sanskrit, for forty-nine days. The being will be evaluated by Yama, who will decide if one should get reborn or get punished at the hell. Those who committed the Five Grave Offenses (killing one’s father, killing one’s mother, killing an Arhat, shedding the blood of a Buddha, and creating a schism within the community of Buddhist monks and nun who practice for attaining enlightenment.) will be sent to the Avici Hell and stay there eternally. Kṣitigarbha is the Lord of the Nether World, ruling the ten court of Hell. The lord will set up the “Hall of Teaching” at each court to salvage those sinful ones who still obtain few merits at the offering rituals.

Human beings live the Sahā world (sahāloka in Sanskrit, meaning “endurance of suffering,” a concept of mundane world in Mahāyāna Buddhism) where they share with other reincarnations (including beings of the hells, of the preta, and of malevolent nature spirits) with five turbidities (the Kalpa turbidity, the view turbidity, the affliction turbidity, the living beings turbidity, and the life turbidity). Those who commit the ten evil deeds (killing, stealing, adultery, lying, using immoral language, slandering, equivocating, coveting, anger, and false views) must fall into the three evil paths (animals, preta, and hell). However, how can one escape from the three realms/ twenty-eight heavens (including the six heavens of the desire realm, the eighteen heavens of the form realm, and the four heavens of the formless realm)? Worldly people who don’t have such an awareness cannot leave the cycle of the twelve nidanas (meaning causes or motivations), let alone eliminate the eighty-one afflictions (that have been produced due to misunderstanding regarding reality) and the eighty-eight illusions (including five afflictions of advanced practitioners, also known as five views: view of self, extreme view, evil view, view of attachment to views, and view of morality; and five unintelligent temptations: desire, anger, stupidity, arrogance, and doubt) of thought within the three realms and four Arya satyas (noble truths, including suffering, arising, ending, and path). They cannot realize that the essence of the five skandhas (referring to aggregates of clinging, including the matter of form, sensation, recognition, mental formation, and consciousness) , the twelve ayatana (meaning sense base, including six internal bases: eye, ear, nose, tongue, body, and mind and six external bases: visible objects, sound, odor, taste, touch, and mental objects), and the eighteen dhātavah (meaning compositional elements of human existence, including six consciousness, six faculties, and their objects) are the emptiness and the void. Furthermore, they cannot dispel the two reasons for clinging to the idea of the self and the attachment to elemental constructs and even believe in the two (false) tenets that that karma and nirvana are not real and that the ego and phenomena are real. As a consequence, they fail to develop the eleven wholesome mental factors (faith, energy, conscience, being ashamed, non-attachment, non-aggression, non-delusion, calmness, equanimity, conscientiousness, and non-injuriousness) and cease the sixteen unwholesome mental factors (desire, greed, anger, delusion, arrogance, doubt, wrong view, wrath, enmity, hypocrisy, vexation, jealousy, parsimony, deceit, flattery, harming, ambitiousness, stupidity, lacking of faith, idleness, being unrestrained, forgetting, distraction, non-discernment, ). One must bear in mind that once all our virtuous roots are discontinued, they will be trapped in the never-ending reincarnation and the suffering of infinite continuity.
Is it possible that the hell will be empty one day? If the beings in hell will become extinct while evil spirits inhabit the mundane world, the world could be considered as a pure land. If we could witness the nature of the void, then hell will exist no more.
Since ancient times, the concept of hell has been widely spread among all tribes. Aging, death, beginning, and end are the basis of nature and the core of cosmic consciousness. However, the prosperous civilization as our island is not a place where desire can be eliminated. It’s impossible to eradicate evil nature. Since fetters brought by the constitution, the state, the law, society, the military, corporations, schools, families, and groups are not less than the eighteen levels of hell, the mortals repress themselves, bury their feelings. Day after day, greed, anger, stupidity, arrogance, doubt, and resentment are stacking. However, since the six dust (visible objects, sound, odor, taste, touch, and mental objects) has not yet been extinguished, people in the mundane world are still full of delusions. The demons, devils, evil spirits, and the wondering dead exist in the wilderness, while only advanced practitioners with transcendent would attempt to make contact with the dead in the wasteland and forest. Worldly people like us trespass in Disneyland-like man-made hell. It is absurd and ridiculous that the hellish scenes cannot stop us from perpetrating evil deeds, but the horrific and cruel scenes yet satisfy our self-righteous shame.

The pandemic has been boiling over for more than a year and a half. The number of infected patients worldwide is nearly a hundred and eighty million, and the death toll has risen to four million, which is equivalent to a war crisis. I hope that we can all be compassionate, give peace to the dead, treat all sentient beings well and equally. The hell is innately empty; however, deluded and misleading thoughts would give rise to all jealousy and hatred and then manifest the hell before us. This book merely serves as a memorandum of conscience for dictators of the world’s new cold war, supporters of unrestrained warfare, dark web hackers, and those who are cunning and contemptuous and maltreat others when knowing they have problems.

June 2021,

Yao Jui-chung

第一百零八部影片，高雄市桃源區荖荖溫泉(高中溫泉)全攻略

烙野孩FB粉專：https://www.facebook.com/%E7%83%99%E9%87%8E%E5%AD%A9-108421374001542/
烙野孩IG：https://www.instagram.com/im_yeah_hi/

Taiwan是個夢幻的地方，太多地方可以玩水啦～

這次要去找一個很久沒有消息的溫泉-荖荖溫泉，又叫做"高中溫泉"，在八八風災以前，這是一個車可以直接到達的溫泉，還有當地人營業，砌成舒適的溫泉池。

可惜，還沒見過它的風貌，就被風災掩埋了，過了這麼多年，去看看走走吧！下車大概上溯500公尺內就到囉～

這次參考了google maps上荖荖溫泉的點位，還有臺灣溫泉露頭資源網的點位，大約差了50公尺。

到達目的地，來來回回找了一陣，最後在兩個點位之間找到一個池子，有點灰白色，溫度不高，有像溫泉花的東西，從石頭上流下來，這個現象與臺灣溫泉露頭資源網的照片相似，但小了許多，但還是令人興奮！！！太棒啦～
google maps點位：https://goo.gl/maps/yBQUskssN7YeKxvP8
臺灣溫泉露頭資源網點位：https://goo.gl/maps/U8vJB7b78DRpPmKZ8
本次找到的點位：https://goo.gl/maps/2vRgyYesinGakHBz8

這次探訪，並沒有大片搜索，說不定其他地方還有驚喜，溫泉點旁邊也有農地，說不定當地人知道些什麼吧～

希望有一天能再看見荖荖溫泉！

在上溯的時候，就看到整條溪有大大小小的水潭，甚至還有按摩浴缸類型的地形，回程找到一處雙人浴缸，直接泡下去！好沁涼啊～

整個埔頭溪水流不會太大，通常偏清澈，是個玩水的好地方，推薦給大家！

簡單的地方，就容易有垃圾，大家記得"帶什麼來，就帶什麼走"，應該很簡單吧～加油！

找溫泉溯溪路線每年都不一樣，山裡的狀況也每年都不一樣，出發前記得做好功課。
離開時要帶走垃圾，最好可以帶袋子幫忙撿垃圾。
對影片有問題可以在下方留言，有幫助的話🙇懇請按讚訂閱分享。

停車點(一般車不要太低都可到達)：https://goo.gl/maps/HY1E3MeApNnfuhtNA

#Taiwan#台灣#荖荖溫泉#高雄#Kaohsiung
#Hotspring#溫泉#埔頭溪#祕境
#outdoor#戶外#旅遊
#烙野孩#imyeahhi

***注意: 新IG：danny_gmfm***

●行程簡介
所在縣市：台中市和平區,南投縣仁愛鄉
入山入園：不需要(山友應對自己安全負責)
登山日期：2021.04.02~03
登山天氣：晴
步道里程：單程9公里(需折返)
準備日入住：春陽麗來會館

●山岳
1.白姑大山 H3341m (百岳44)
2.白姑大山東南峰 H3035m
3.三錐山 2570m

●山名由來(健行筆記)
白姑山群南部為北港溪源，溪谷是泰雅族賽考列克群「馬卡納奇亞群」下之福骨群（Xalut）的世居地。「Xalut」在泰雅語中意指「居住在深山中的人」；清代《台灣府誌》中稱福骨社，日據時期音譯「Hakku」，今稱白狗或白姑。

●司晏池(健行筆記)
民國73年10月，戴曼程偕同原住民嚮導司晏與史亞山等人縱走白姑連峰時，在海拔約2850公尺一帶發現三四個看天池，戴曼程取名為「司晏池」，是攀登白姑大山途中的重要營地。

●早期藉由八仙山林場的鐵道搭到草青池附近、輕裝來回白姑大山；林場荒廢後改從谷關的青山一日單攻。自921大地震之後，中橫德基水庫這一段路跡崩壞，於是岳界另闢由紅香部落起登的新路線，路程雖較長，但有司晏池的穩定水源，成為目前攀登白姑大山的主要路線。

●注意事項
1.交通方式：建議採接駁方式，最後農家腹地不大不建議停放多台車，登山口附近約6~8台車空間
2.進入紅香部落後，坑洞大陡度較陡建議四輪傳動
3.原水源－司晏池味道與顏色較濁，松針營地附近的岔路走過去有新水源，為八仙山林場遺址有人工水泥搭建而成
4.水源附近嚴禁大小便，以免污染水源
5.LNT原則－要將自己使用過的衛生紙與任何垃圾帶下山喔！司宴池附近好多衛生紙呀＠＠
6.新手完全不建議安排兩天或單攻，建議先走過中橫四辣中的小辣與中辣（羊頭山、畢祿山）

● 時刻表
DAY1
930 登山口
1009 休息
1200 三錐山
1230 出發
1330 休息
DAY2
115出發
155 東南峰休息五分鐘
235 吉他營地
408 小休
600 白姑
700 下山
750 青草池
1010 吉他營地
1145 司晏池營地
1410 三錐山
1610 登山口

● 影片段落
0:00 白姑大山片頭
0:56 DAY1 住宿
3:54 DAY1 最後農舍－出發
8:40 DAY1 三錐山
13:07 DAY1 岔路口－新水源
13:52 DAY1 司晏池營地 5.43K
16:54 DAY2 司晏池營地－出發
17:44 DAY2 白姑大山東南峰 6.47K
19:04 DAY2 吉他營地 7.45K
20:32 DAY2 青草池 8.91K
20:42 DAY2 石瀑－最後陡上
21:46 DAY2 白姑大山 9.85K
23:40 DAY2 回程花絮
28:36 DAY2 3D全景路線圖

#白姑大山 #中橫四辣 #百岳

嘿～大家，謝謝大家收看我最新影片。 我為這個影片做了大量的研究，但可用的訊息有限，所以如果影片裡有任何錯誤，我深表歉意。 也請分享您的更新資訊和最喜歡的吊橋。 也鼓勵所有喜歡吊橋或戶外愛好者前往 https://68maps.com/ ，共同協助台灣完成最完整的戶外景點數據庫。

A huge thanks to the contributors for this video:
@GuanXi Taiwan 關係台灣 雙十吊橋 https://youtu.be/5-mtSyg7z4U
@creasy wu吳大 天空之橋 https://youtu.be/GAo79f_IrHI
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@Enma Lee 力行產業道路 https://youtu.be/2ZfavySWQwU
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@Bingcheng 一日單攻–桃山–喀拉業 https://youtu.be/Oif6_7HgUXI
@一輪的運動日常eLun_fitnessTW 武陵農場 https://youtu.be/l2W4C2f8nLg
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@Mars Lin 天池山莊/能高瀑布 https://youtu.be/LCwzR7EGctw
@Hsieh Chien Hui 能高瀑布 https://youtu.be/hfd0N-1BAX0
@南極熊 檜山巨木群步道 https://youtu.be/TDlkcruVGNE
@凌空視界-台灣美景 福美吊橋 https://youtu.be/YUsV1gAZoC8
@郭仁傑 內葉翅吊橋 https://youtu.be/bOW_LPIufrg
@Walter M. Hagemann 六家佃長壽橋 https://youtu.be/QJ-qGwsEPJY
@Chun Ou郡歐影像事業有限公司 山川琉璃吊橋 https://youtu.be/olsJ0RKMjYA
@【AI 呆丸】蔡牧宸 山川琉璃吊橋 https://youtu.be/RnR40pZ5CuM
@丞佳魚貨 山川琉璃吊橋 https://youtu.be/HIDmWAzFRss
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@發仔旅行攝 七彩吊橋 https://youtu.be/8I8IZmB_d54
@凌空視界-台灣美景 雙龍瀑布七彩吊橋 https://youtu.be/mYcBAPl1-nA
@SkyLark 東埔吊橋 https://youtu.be/M9CA-36nqDs
@典立的退休人生 文山野溪溫泉 https://youtu.be/yCJiOyUPb5g
@kvein chiu 山月吊橋 https://youtu.be/2RfQtRDRqgU
@實陸比玖影像工作室 https://youtu.be/dMrPfe-KPug
@creasy wu吳大 猴探井 微笑天梯 https://youtu.be/ZPHmx7km5p0
@creasy wu吳大 達娜伊谷吊橋 https://youtu.be/pimC1mRz5A4
@林小忠 白鹿吊橋 https://youtu.be/IY5yOg82TOA
@凌空視界-台灣美景 繩索吊橋 https://youtu.be/RPevunT5zaA
@John Hurst Ghost Axe Canyon https://youtu.be/PQLEhTo2Bcw
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為什麼我要改裝我的露營車：
https://youtu.be/7Zy44inR19Y
第1集：拆除貨車併計劃構建：
https://youtu.be/snrDnTDLZo4
第2集：吊扇和隔熱，隔震：
https://youtu.be/k5Eae25YGP0
第3集：新設備，安裝地板，參觀瀑布：
https://youtu.be/2l_0Z5gqe4A
第4集：瀑布休息，安裝燈，牆壁，天花板：
https://youtu.be/7qxbR1f-leI
第5集：大更新，廁所，冰箱，桌子，室外燈：
https://youtu.be/UrsiugAAHX8
第6集：第一次露營
https://youtu.be/JSUdUYrDI8Q
地7集：Van Tour
https://youtu.be/vHZUze0BsnA
地8集：花了28萬
https://youtu.be/2JoHlCpPpQo
地9集：28萬 vs 14萬 萬 改裝大PK
https://youtu.be/41Dd0-fK4HU

00:00 Intro
01:11 全台灣海拔高度最高的橋
04:30 全台灣海拔高度最高的橋
04:44 全台灣最長的橋
06:02 全台灣最長的橋 pt 2
08:23 高長
10:14 全台灣高長的橋
12:42 68maps