2021年9月7日,我應邀參觀 臺北流行音樂中心 Taipei Music Center 即將在9月18日開展的《唱 我們的歌 流行音樂故事展》,展出內容十分精彩,令人驚豔且感動!我逛了整整兩個小時仍意猶未盡,拍了這些照片與大家分享。
全程充滿音樂的名人語音導覽是一大特色,參觀者各自戴著耳機,導覽內容會隨著你的移動而變化,所以一定得親自走上一趟,才能體驗完整的展覽內容。
對了,展覽裡有我提供的數件珍藏喲!能夠參與其中,讓我覺得十分榮幸且驕傲,誠摯推薦這個超讚的「博物館級」臺灣流行音樂界特展給大家!
※認識臺北流行音樂中心常設展《唱 我們的歌 流行音樂故事展》
歷經四年籌備,國內第一個紀錄華語流行音樂展覽《唱 我們的歌 流行音樂故事展》在2021年9月18日正式登場。
由策展人梁浩軒與三位共同策展人:李明道(Akibo)、馬世芳、五月天瑪莎,歷經1000多天,聯繫超過269家唱片公司與音樂人;簽下數百份授權、借展、視聽合約;南北往返與借展人商借珍貴展品;更經歷了不停討論與取捨,最後選擇111首歌對比臺灣流行音樂歷史與事件中,最具經典與共鳴的歌曲。
展覽打破了時間軸說歷史,以「時代場景」和「故事主題」相呼應,透過流行歌曲在民眾生活的「共同記憶」為主軸串連起跨越時代的流行音樂作品。
展覽規劃的12個展區共計1326件展品,分別坐落在臺北流行音樂中心「文化館」的6樓至4樓三個樓層,依序由上而下展開流行音樂故事的旅程:
6樓共7個展區,真實還原每人接觸音樂的開始,由台語流行歌曲發源地「台北圓環」啟航;隨年齡漸長,來到「台北戲院」看免錢電影;坐上「火車火車」離鄉背井打拼新人生。背起吉他「唱自己的歌」,我們開始關心自己成長的這塊土地,與志同道合的朋友在「年輕人的精神世界」,藉由唱歌抒發自己的熱血。
5樓透過3個展區,傳達「流行音樂的影響力,是一則永遠說不完的故事」。流行音樂以愛情主題為大宗,來到「音樂愛情故事」欣賞跨時代的聲光秀;在「唱片的出生」體驗一張專輯的每一個環節,都需要最有才華的專業工作者,讓它們廣為傳唱,讓歌者發光。接著在「音樂的魅力」,一覽1930~2020年間華語流行音樂以多元形式展演屬於各世代獨有的音樂樣貌。
最後來到4樓展區,「音樂現場」紀錄那些未必乖馴的音樂,卻在 LIVE HOUSE、貢寮海祭、墾丁春吶、大港開唱舞台上,找到紮根、開花的土壤。作為Ending展區的「生命的現場-演唱會與 Back Stage」,與必應團隊合作展現沈浸體驗,重現經典演唱現場,帶領觀眾重返感動當下。
這個展覽是第一個使用自動化及主動式推播語音導覽設備的展覽,當參觀者戴上耳機,隨展區動線移動,耳機即透過紅外線自動感應主動推播音樂,每個展區透過配合主題播放屬於其故事背景的多首流行歌曲混曲。
展覽也將 RFID 技術帶入展覽置入門票手環中,每位觀展者不僅可在展場中以手環晶片感應機臺獲得展品資訊,觀展後更可登入北流官網,輸入手環晶片密碼,將有包含張雨生的紅色吉他、臺灣嘻哈先鋒宋岳庭「Life’s a Struggle」 手稿、五月天混音器、搖滾天王伍佰第一把 Les Paul 電吉他等20件珍貴展品,利用 RFID 紀錄典藏查詢自己於展場中搜集的數位典藏展品資料。
此展邀請製作人王希文擔任音樂總監,搭配盧建彰導演的文案,為展覽混音串接111首歌曲及12段語音導覽;更邀請14位重量級音樂人為每個展區引言導覽:音樂教父李宗盛、臺語流行歌曲前輩文夏與文香、陶晶瑩、劉若英,金曲獎最佳貢獻獎羅大佑、民歌之母陶曉清、陳綺貞、張艾嘉、五月天阿信、王力宏,搖滾天王伍佰。英語導覽則由新生代歌手 9m88 與 ØZI 擔綱。在重量級音樂人帶領下,更深刻感受每一展區與臺灣流行音樂背後故事。
展覽另一大沈浸體驗區「生命的現場-演唱會與 Backstage」,則與必應團隊合作,重現包括五月天、Tizzy Bac、兄弟本色與田馥甄等四組藝人的演唱會現場;結合新科技,以九宮矩陣大型五面投影畫面搭配舞台燈光設計、雷射等,展現沈浸體驗。
離開演唱會舞台區,來到後台,觀展者則可以透過 AR,觀看有著演唱會後台最常見的 Truss 舞台工程結構。牆面將掛著知名演唱會舞台設計圖,觀眾可在等候表演入場前,利用手機 AR 掃描,一窺舞台製作奧妙,包含蕭敬騰、伍佰 & China Blue、林宥嘉、陳綺貞與盧廣仲,五組藝人的演唱會舞台設計。
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每個人心中都有自己最重要的一首歌、一個物件、一個印記。
《唱 我們的歌 流行音樂故事展》
臺北流行音樂中心文化館 9月18日與您相見!
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指導單位|文化部
主辦單位|臺北市政府文化局、臺北流行音樂中心
策展單位|INCEPTION 啟藝
策展人|梁浩軒
共同策展人|李明道、馬世芳、五月天瑪莎
策展團隊|曾詩婷、王思雅、林君澤、戴家佑、黃意淳、簡青玲、尹方平、朱庭誼、林宛賢、葉思嘉、朱品堯、林蔚軒、劉曉綺、黃華男
語音導覽 / 引言人
序章 / 記憶的和弦|李宗盛
臺北圓環|文夏、文香
時代電器行|陶晶瑩
臺北戲院|劉若英
火車火車|羅大佑
唱 自己的歌|陶曉清
年輕人的精神世界|陳綺貞
音樂愛情故事|張艾嘉
唱片的出生|五月天 阿信
音樂的魅力|王力宏
音樂現場|伍佰
英文語音導覽引言人|9m88、ØZI
語音導覽文案|盧建彰
語音導覽音樂總監|王希文
目前只能線上購票: https://bit.ly/3jPZvIT
⚠ 因應疫情,此展覽採取預約參觀制,將分時段售票。
🔹 開館特惠票 $250 (一般民眾)
🔹 敬老票 $125 (六十五歲以上長者)
🔹 團體票 $225 (團體人數二十人以上)
※ 一律採取OPENTIX 線上購票
※ 敬老票資格者,請於入場時出示有效證件
🎟 展覽時間|2021/9/18 (六)起,為期五年
每週一休館(2021/9/20除外)
開放時間:10:00~18:00
最晚入場時間:16:30
🎟 展覽地點|臺北流行音樂中心 文化館
地址:臺北市南港區市民大道八段99
同時也有3部Youtube影片,追蹤數超過2萬的網紅無妄合作社No-nonsense Collective,也在其Youtube影片中提到,06.〈紅孩兒〉Ambitious Junior 詞:謝秉男 曲:郭力瑋 編曲:無妄合作社 兩年積蓄 磨蹭鞋底 低頭的人用暈眩消遣世界 十年一劍 告別迷戀 不倦的人用假象藏住夏夜 暮色籠罩大地 天文台等待我出生 等待我狂妄 等待我翻過圍牆 他說迷路的人能告訴他人方向 他說迷路...
「破 牆 live house」的推薦目錄:
- 關於破 牆 live house 在 Facebook 的最讚貼文
- 關於破 牆 live house 在 Facebook 的最佳貼文
- 關於破 牆 live house 在 Facebook 的最讚貼文
- 關於破 牆 live house 在 無妄合作社No-nonsense Collective Youtube 的精選貼文
- 關於破 牆 live house 在 無妄合作社No-nonsense Collective Youtube 的最佳解答
- 關於破 牆 live house 在 無妄合作社No-nonsense Collective Youtube 的最佳貼文
- 關於破 牆 live house 在 破牆X爛Bar 的評價
- 關於破 牆 live house 在 緊急事件!當代電影大師新專輯上線,東風音樂祭教你怎麼「告 ... 的評價
- 關於破 牆 live house 在 台北the wall2022-在Facebook/IG/Youtube上的焦點新聞和熱門 ... 的評價
- 關於破 牆 live house 在 台北the wall2022-在Facebook/IG/Youtube上的焦點新聞和熱門 ... 的評價
- 關於破 牆 live house 在 爛泥發芽破牆、爛泥發芽志工在PTT/mobile01評價與討論 的評價
- 關於破 牆 live house 在 爛泥發芽破牆、爛泥發芽志工在PTT/mobile01評價與討論 的評價
- 關於破 牆 live house 在 風livehouse的推薦與評價,FACEBOOK、PTT和網紅們這樣回答 的評價
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破 牆 live house 在 Facebook 的最佳貼文
國中某天和同學一起提著垃圾袋,沿著圍牆走向校園最邊角的垃圾場。那同學應該不是在混的,然而不知怎地得罪班上一個女同學,女同學有在混的哥哥領著一幫高中生,截下了我們。幾個人圍住了他,幾個人圍住了我,這時女同學走來,對她哥哥說:「右邊這個不是。右邊這個是乖的。」高中生們於是讓出了我的路,我也就自己拖著垃圾袋繼續未完成的值日活。解決了垃圾袋,沿著原路回去,高中生們都走了,而同學竟在原地等我一起回教室。
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始終不曉得同學在我倒垃圾的時候受了什麼威嚇。倒是忘不掉女同學的那句「他是乖的」。前陣子看《我英》,日本黑幫頭子對少主說:「我們黑道是不能對普通人出手的。」想想,原來這樣的事是發生在我身上過的。我是普通人。我所不屬於的地方,基於我並不知悉的道義,主動保護著我的無關。然而那卻是被保護著的我人生裡最江湖的時刻啊。再也不曾被誰人包圍過了我往後的際遇。這些,就是我聽 COLD DEW 的時候想起的事情。
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不全然和歌有關,或許更是那些人。台北聽團仔的場子一眼看上去也不就是個武林嗎,奔三的我們確實不再以誰乖誰壞這種句子讓開誰的路了,只是偶爾我在 REVOLVER 小地方甚而連 LEGACY 排長長的隊,都覺得下一刻會有人圍住我,說:「你不是混的。」想辦法讓臉在一個地方待得夠久,久到這張臉在那個地方有意義,然而圈外感依舊時時刻刻截下我。我是真喜歡在 live house 換團的空檔聽熊和他認識的人聊天,一個又一個我還沒記住的樂手的名字,一段又一段我不明所以的八卦。有時熊會停下來為我解釋,有時不會,現在我比較喜歡他不的時候。因為如果他解釋的話,我就又是那個乖的了。
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大團見證那晚,盧恩送我一張印有哲安的貼紙,說上頭是意識不能招待所那場演出的現場照片。我點點頭,怯怯伸手接下,說唉呀那場我不在。貼紙在口袋裡,四個紙角尖尖的,我的手指在口袋裡不斷碰著那些尖,聽盧恩和熊聊了好久,聽到四個角都鈍了。其實我仍深怕我的愛是乖的,我的愛是圈外的,我因書寫而被他們知道,像不會武功的王語嫣因為熟讀招式而被江湖知道。可王語嫣永遠不是武林中人。
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被沒在混的人愛上,他們是會開心的嗎,抑或其實就像我所擔憂,他們心底終歸是客氣、不忍說破的,一邊隱隱想著那喜愛可能帶著些許錯解,一邊怯怯地,伸手接下了。
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後來,來不及和他們分享,一週半後我和胡靖看了另一場演出。完全不是聽團仔場子的那種演出。台上有主持人,歌與歌之間介紹曲目,歌手在台上帶著角色,歌也是名曲而非自己寫的。那又是另一個江湖了嗎?我坐在台下,忍不住想自己到底多久沒聽這種會在歌和歌之間介紹曲目的現場了,但隨即又想到,其實《牯嶺街少年殺人事件》裡的樂團,反而比較像這樣啊:主持人、國外來的熱門音樂、主唱試圖再現某個外國歌星的聲音,而非自己。心中掃過一遍熊書裡寫到的歷史,好想知道為什麼後來樂團的現場文明演化為另一種典型,熱門音樂時期的那種現場的標本卻反而被保存於不在聽團圈內的、或許當代聽團仔終其一生不會經過的地方。
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捷運站裡和胡靖聊了整整一個半小時,試圖釐清自己再也不習慣破壞劇場幻覺的現場演出的原因。連 talking 也避免講得像排演過的時代裡,原來我在一個更巨大的光譜裡終歸還是偏向這一邊的,有點感動,又感動得有點卑鄙。對胡靖說:「那下次換我邀請妳看團。」結果四天後疫情擴散,三級警戒,我至今還再沒走進過捷運站。
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訪問只能透過鏡頭,我感激團員們總是對我坦率。其實,我的受訪者總是和善,每每聽聞曾有誰被受訪者暴怒洗臉都深感自己十足幸運,但或許那也正因為我總還不是那個有在混的?我感動哲安向我提到新墨鏡的時候體貼備註,那是先前一個如何如何的樂團 —— 其實因為愛人和超級尬團鼓手亮瑩組過團的緣故,我竟在二十出頭就聽新墨鏡了。偶爾,極其偶爾,會有這種發現自己竟在某條小徑上比江湖料想的更江湖的時刻,而那就足以讓遙遠未來的我在想起時歡欣整夜,如我想起自己曾被一幫混混讓路,因為不屬於而坐擁一整個垃圾場背景的魔幻記憶。
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他們準備要錄 EP 了。三首歌,不過有半小時。我很期待。像王語嫣那樣期待。
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2021 年 4 月 18 日,第四屆「意識不能招待所」,這系列由野花惹吵主辦,主打後搖、瞪鞋、迷幻等另類曲風的中型音樂節,在台北延聲音樂工作室繼續第二天的節目。在開場一首四分鐘無人聲的〈舊時〉、以 A 段繁複變速勾人心魄的〈山地情歌〉之後,COLD DEW 的貝斯手蔡瑀晟終於開口。
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「嗨,大家好,我們是 COLD DEW。」他說,「他是主唱林哲安,然後我是貝斯手蔡瑀晟,然後他是吉他手吳征峻,然後他是鼓手吳征鴻。」然後、然後,不知是刻意還是真有種討喜的木訥,然而台下顯然捧場 ——「講得好!」有聽眾大喊。林哲安隨口接了句:「啊不然你順便講一下大家的職業?」蔡瑀晟竟真的介紹了起來:我還是學生、征峻是吉他老師、哲安是教科書編輯、征鴻最近考上研究所了⋯⋯
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聽眾迴響越來越熱烈,彷彿真的對他們的職業興味盎然。事實或許是底下的人都知道這場接下來沒有 talking 了 —— 成團以來,COLD DEW 不會講話這件事出了名,甚至當傷心欲絕吉他手官靖剛聽見他們演出,讚許之餘給他們的建議是「你們的歌不錯,但建議歌與歌之間加一些底噪做串接」。
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他們心想也好,反正不擅長說話,索性採納建議,一場 set 八首歌,往往聽起來像兩首或一首長長的歌。曲與曲之間,偶爾是吉他手捕捉效果器的殘響,偶爾是延續上一首歌的澎湃音牆;有時也用極戲劇化的演奏音量或樂句做出劇烈對比,十足撩撥情緒。而如〈山地情歌〉那樣花俏的多段變速,則讓現場聽眾驚喜於樂手以絕佳默契所擦出的靈光。
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噪音、串接、戲劇性極強的編曲,往後成為 COLD DEW 定番。「串接這件事情已經做到有點走火入魔,那時練團三分之二時間在練這個。」採訪時,林哲安笑說。
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正如幾乎所有樂團的聽眾,COLD DEW 的歌迷當然也有儀式,比方〈六神無主〉這首歌必然是一整場 set 的最後一曲,比方〈海邊〉器樂時的衝撞;更深入一點的聽眾,可能會曉得四個團員聽表演時其實反而都是不衝撞的那種人。但假如只光聽音樂,人們不會知道被視為 COLD DEW 樂團特徵幾個要素,究其緣由其實都和串接歌曲這回事一樣隨性。「像細碎的吉他 delay 聲響這件事,其實我記得是因為早期做〈海邊〉現場,開頭有一大 part 是林哲安自彈自唱,我就覺得我不要在台上沒事幹,那就加一些。」吳征峻說。
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弟弟吳征鴻的鼓也是這樣來的:「啊變速這件事,其實是哲安做歌的時候又在和我們講畫面了,說現在要進入一個地方這樣子。啊我就想說,進入一個地方的感覺,應該就是變速吧?」
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當我問老用一句畫面帶過所有做歌想法的林哲安,為何他的歌詞從早年個人時期創作的社畜生活牢騷,轉變為「阿~阿~阿~變成一朵雲」的朦朧詩派,他長長地嗯了一聲,說:「可能,是因為這幾年開始爬山的緣故吧?」
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有點玄,更玄的是這個樂團留下的軌跡:沒有一夕爆紅,沒有可供討論的明確議題性,原只一口飯一口茶地上著演出的 COLD DEW,光靠著樂迷之間口耳相傳、招引各大舞台注目。2020 年,他們跑了 26 場表演,意思是平均每兩週就能在島嶼某處看見四人,演奏著他們酒精濃度 9.9% 的音樂。
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一台各自狂放的改裝車,專訪樂團 COLD DEW:「做這種曲風,有人聽就不錯了」
https://bit.ly/3emH3Vk
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採訪撰稿_ 蕭詒徽
攝影、照片提供_ 盧恩瀚⠀IG@luenfilm
視覺統籌_ 潘怡帆 Crystal Pan Photography
責任編輯_ 溫若涵
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破 牆 live house 在 Facebook 的最讚貼文
「地獄空」攝影集即將在八月中元節前出版,由知名設計師與攝影家黃子欽設計,內附在下二位高徒精美繪製符咒、心經版畫書籤、愣嚴咒牌、尊勝咒語...等,感恩十方大德助印,希望疫情退散,平安喜樂,後記如下:
野放台灣五十餘年,貪狼獨坐,三方四正殺破狼格局,少年多舛,白手起家,隨展覽雲遊四海,如閒雲野鶴常持各類底片機流連廢墟、山川、宮廟忘返,遂設幻影堂自詡堂主,一日三省「凡所有相皆是虛妄」,常宅於暗房沖片放大通宵、鍾情黑白世界之單純,彩色照片俗世繽紛花俏做作甜美甚至比現實更現實故少拍也。知天命之年有餘,了悟人生一瞬、眨眼即逝,雖非仙人,亦無道骨,初聞離垢地生清淨心,但離華嚴「不動地」尚遠,待修持也。
2017年盛暑拍畢《巨神連線》,心律不整差點心肌梗塞向閻羅王報到,意識死神隨伺在側,人生苦短,如何了生脫死、盡斷煩惱、無所罣礙、遠離顛倒……總不得解,蒙釋迦摩尼佛開示飆淚三晝夜,聞佛法數載始知自我渺如塵埃,甚感慚愧。閒暇乃參訪名寺古剎,禮敬焚香佛陀菩薩羅漢諸神天仙王爺媽娘,台灣宮廟千奇百怪、宗派錯綜複雜(佛教、道教、一貫道、天主教、基督教、齋教、回教&大同教、儒教鑾堂、天帝教&天德教、慈惠堂&勝安宮、軒轅教、道院、理教、萬國道德會、會靈山……)、神棍橫行(依人不依法、偶像崇拜、斂財、邪淫),因歷史變遷、社會動盪、政治鬥爭、意識形態等因素導致佛道混雜,但地獄造景稀少,後專注拍攝各殿閻王、判官、陰司、獄卒、七爺、八爺乃至一切罪人,各寺造景巧妙、耐人尋味,意境乖張溢於言表,造型扭曲非常人所能塑也,然匠心獨運、自成一格,專研西方藝術數十載方知真誠樸拙最美,絲毫不輸喬托(Giotto di Bondone,1267~1337)乃至米開朗基羅(Michelangelo Di lodovico Buonarroti Simoni 1475 ~ 1564)矣。
創立於1986年的石門金剛宮風景優美可眺望北濱,雖主祀四面佛,儒釋道眾神尊也不含糊,可過七星橋解厄、繞行五百黝黑羅漢敲鑼印心、跪拜亞洲最大臥佛涅槃像,安太歲自不在話下,甲子太歲爺雙眼長出手掌印象甚深,1994年經閻羅王指示廟公建造一條肚內設極樂世界及陰曹地府之神龍,行走暗黑通道觸動感應機關,只見面容猙獰受刑者呼天搶地喊冤、身邊盡是血肉糢糊殘肢敗屍腦漿塗地,十殿閻羅各司其職、威儀攝人。新北市林口區青嶺湖北文紫祥宮包公廟則以壁面彩塑地獄浮雕獨步全台,粉嫩色彩搭配卡漫風格,尤為造型簡直恐怖到可愛透頂,該廟主祀森羅殿閻羅天子包拯(包青天),陽世冤屈者可至此參拜祭解,求破懸案者眾,逢中元普渡皆以紙紮船渡亡魂至彼岸,全台唯一閻羅天子巨像籌備中,四周環繞墓地,適合修不淨觀也。台灣首尊彰化八卦山大佛旁南天宮(1971)地府則是首座電動地府,規模精小但驚嚇度破表,略顯破敗但五光十色仍蠻凶悍,出自已故台南大道長金登富之作,而電動神明起始可追溯至1960年代北港朝天宮。倒是嘉義水上鄉白人牙膏觀光工廠「戴相府」、「將軍府」設置十殿地府出乎意料之外,乾淨亮麗、ㄧ殿ㄧ間、簡單樸實。由高雄蓮潭龍虎塔龍口入內可見全臺唯一交趾陶地獄牆面,尊尊栩栩如生,續入龍身乃進聞聲救苦白衣觀音大士三十三化身浮雕隧道,造型設色甚為古錐。高雄大岡山超峰寺入口處「西方三聖蓮池海會」(阿彌陀佛、觀世音菩薩、大勢至菩薩巨像)旁設靜態十殿閻羅(1970年代初),雖略為陳舊然韻味猶存,續往上行可抵「證菩提道-釋迦如來應化事迹」雕塑園區,一攬世尊畢生精華。如來年邁時,琉璃國王為報長期被釋迦族輕蔑之傲慢心,世尊雖三次單獨伽跌坐 阻擋大軍進攻之路,但因緣果報無法逆轉,昔日婢女所生王子瞋恨無以復加,還是滅了祖國。自持神通第一目犍連不忍無辜百姓慘遭屠殺,遂以缽盛救度五百族人,最終卻化為血水,佛言神通廣大仍不敵千百劫業力,因緣果報屢試不爽。其母死後墜入餓鬼道飢餓難耐,目犍連遂展神通救渡,但所食尚未入口皆化為赤火,佛陀囑咐農曆七月十五日僧眾解安居自恣日,於盆中設甘露美食供養十方僧眾,因此超度亡母。後世「盂蘭盆法會」乃至「水懺法會」、「瑜珈焰口法會 」皆為消業障、斷塵垢之超渡儀軌,既渡亡魂也自懺悔。
台南麻豆代天府規模宏大、造型豔麗,不但可遊十八層地獄尚可逛天堂(1979年興建,1983年開放),燈光絢爛、聲響駭人,獨自漫步宛如觀落陰、地獄走一回。先過「心頭山」、入「清心池」、進「陰陽界」、抵「交簿廳」、達「鬼門關」、遊「補經所」、探「枉死城」、行「奈何橋」,至ㄧ殿泰廣王照「孽鏡台」現造惡原形,睹抱柱、火床等小地獄。二殿楚江王開「陰查簿 」判案定奪,觀糞尿泥、餓鬼、舞池、寒冰、膿血、鞭韃、舌犁、劍葉、戟腹拋接、砧截……等小地獄。三殿宋帝王刑罰為倒吊、銅鐵刮臉、挖眼、搗樁、倒烤、吸血、穿肋、抽筋、蛆蛀等小地獄……兼遊「四生(胎、卵、濕、化)回魂府」。四殿五官王掌管腰斬、拔舌、沸湯、刺嘴、剝皮、箭樹、車崩、射眼……等十六小地獄。隨五殿森羅王豋「望鄉臺」回眸親人最終眼後觀擊膝、誅心、刀山、飛刀火石……小地獄。六殿卞城王別稱「大叫喚大地獄」,轄火牛、虎啖、噬腎、鉗嘴含鍼、釘喉、磨摧、砍頭……等小地獄。七殿泰山王為「熱惱大地獄」,窺烙手指、抽腸、頂石蹲身、油釜滾烹、割舌穿腮……等十六小地獄。八殿都市王掌管「大熱惱大地獄」兼火狗、鐵汁、鐵蛇、鋸劈斷肢、釘板、灸脊、鐵丸、磅秤……等小地獄。九殿平等王直轄十八層「阿鼻大地獄」,直透地心、內中陰森、不見五指、滿溢地漿,皆為極犯,另轄紫赤毒蛇鑽孔、夾頂、鐵鴉、針雨、蜂蠍……等小地獄。至十殿輪轉王上「觀生臺」、「轉劫所八司」(查驗司 、稽善司 、考過司 、恩怨司 、壽命司 、支配司、掌劫司 、授生司)後至「孟婆亭」飲「醧忘湯」忘盡前塵往事,依前世功德過金、銀、玉、石、木、竹六種橋樑至「轉輪臺(紫河車)」入六道輪迴轉生投胎。據《十八泥犁經》記載,人過世後七七四十九天為「中陰生」,經閻羅王審判善惡業力判定去留或懲罰百千萬劫,犯五逆重罪則墮入「無間地獄(阿鼻地獄)」永劫不復。地藏王乃幽冥教主,統轄十殿閻羅,逢三曹普渡便在各殿設「講道所」超度尚存善根之鬼魂。
人類居於五趣(阿修羅、人、傍生、餓鬼、地獄)雜居地五濁惡世之堪忍世界,犯十惡業(殺生、偷盜、邪淫、妄語、兩舌、惡口、綺語、貪慾、嗔恚、愚痴)者必墮三趣惡道。如何出「三界」(欲界、色界、無色界)二十八天?凡人無此意識,別說能破「十二因緣」(無明、行、識、名色、六入、觸、受、愛、取、有、生、老死)還滅門,更別想斷除「四聖諦」(苦、集、滅、道)集地八十一品見惑與八十八使思惑(五利使-身見、邊見、邪見、見取見、戒禁取見、五鈍使-貪、瞋、癡、慢、疑),了悟「五蘊」(色、受、想、行、識)本空、「十二入」(眼、耳、鼻、舌、意、色、聲、香、味、觸、法)空、「十八界」空,破俱生我執與分別我執、法執甚至空執,生十一處「善心所」(信、精進、慚、愧、無貪、無瞋、無痴、輕安、不放逸、行捨、不害),降二十六處「惡心所」(貪、瞋、癡、慢、疑、惡見、忿、恨、覆、惱、嫉、慳、誑、諂、害、憍、無慚、無愧、掉舉、惛沉、不信、懈怠、放逸、失念、散亂、不正知),須知善根斷盡則陷永劫輪迴、無垠轉世之苦。
地獄可能空滅嗎?若地獄空乏人間多鬼怪,地獄淨空世間何嘗非淨土?若能證空性何處現地獄?
地獄曠古來便廣泛流傳各部族間,老死生滅為自然運行之基礎、宇宙意識之核心,然今文明昌盛如咱城邦並非慾望消弭之所,惡性所及實無可根除,礙於憲法國家法律社會軍隊企業公司學校家庭團體之層層束縛不亞於十八層,乃遁於壓抑、束己情懷,暗埋心底、日久貪嗔痴慢疑怨噌會疊穢。而六塵未熄,心多妄念,妖魔鬼怪魑魅魍魎孤魂閃靈出沒於荒郊乃至人間,會靈於曠野密林以增性靈乃出世高人修煉之舉,我等凡人擅闖宛如迪士尼般之人造地獄,三魂七魄尚不足以出竅,驚邪恐怖淒厲猙獰倒滿足了自以為是的慚愧,豈不謬哉?
病毒肆虐年半有餘,全球確診者逼近一億八千萬,枉死者近四百萬,堪比戰爭規模,望眾生發慈悲心、令往生者安息、善待其他物種、平等有情眾生。地獄本空,唯妄念生起一切羨慕嫉妒恨而地獄現前。盡以此書作為世界新冷戰獨裁者、超限戰者、暗網駭客、陰險狡猾冷嘲熱諷落井下石者之良知備忘錄矣。
姚瑞中寫於2021年端午節
Postscript
I have been living recklessly in Taiwan for more than fifty years. According to Zi Wei Dou Shu (Purple Star Astrology), Tan Lang is the sole star in my house of Self. This star, which represents xxx, forms an equilateral triangle with that star Qi Sha and Po Jun on the square chart and constitutes a Sha Po Lang pattern. The pattern indicates a kind of turbulence and change, a life of wandering with ups and downs and it tells a lot about my life. After my ill-fated youth, I started from scratch and traveled around the world with exhibitions that I participated. Like a flaneur, I wandered around ruins, nature, and temples with every type of film camera obliviously. Thus, I founded the Hall of Illusion and claimed to be the master of the hall. Several times a day, I pondered a quote from the Diamond Sutra, “Everything with form is unreal.” In addition, I usually stayed in the darkroom developing film and enlarging those negatives overnight. However, I treasured the simplicity of the black and white world. The earthly, gaudy, garish, phony and pleasing qualities within colored photos make the images even more realistic than the real world. It is not my cup of tea, so I seldom took colored photos. In Confucian thought, the age of fifty marks the stage knowing the mandate of Heaven. I am now at my fifties and realize how ephemeral human life is. However, I am not an immortal, nor having sagelike characteristics. I just learned that the stage of stainless (the second bhūmi) and develop a pure mind that is free from doubt and defilement. However, I’m still far from the immovable state and need to practice.
In the summer of 2017, after filming the work Incarnation, I experienced a severe heart rhythm problem which almost triggered myocardial infarction and could have killed me. Consequently, I realized that death was waiting for me and the life is too short to figure out how I can liberate myself from the cycle of Birth and Death. I couldn’t comprehend how to be free from all afflictions and worries and how to avoid delusive ideas. I wept for three days and nights after being enlightened by Shakyamuni Buddha. Up to the moment, I felt ashamed that I failed to realize that the self is as insignificant as dust after these years learning and practicing Buddhism. Since then, I have visited famous temples and monasteries in my spare time, worshiping Buddha, Bodhisattvas, arhats, and all the deities and immortals. Taiwan’s temples are myriad with a enormous number of sects, including Buddhism, Taoism, Yiguandao, Catholicism, Christianity, Chinese religions of fasting, Islam& Baháʼí Faith, Confucianism, Tiandiism& Tian-De Teachings, Xiwangmu cult, Yellow Emperor Sect, Precosmic Salvationism, Liism, World Wide Ethical Society, séance cult, etc. Some people even claim that they can mediate communication between the deities or spirits of the dead with human beings, having their believer rely on themselves instead of the orthodox dharma or dogma and pay excessive respect and admiration for the mediums or objects, accumulating wealth through such an unfair means or even harassing their believer sexually. Due to Taiwan’s historical changes, social turbulence, political struggles, and ideological issues, Buddhism and Taoism are somehow mixed. However, there are few emphases on the concept of the hell. As I took photographs of Yama of each court, judges, wardens of the underworld, jailers, General Fan and Hsieh (the ghost escorts) and all sinners, I found few temples cleverly created hellish scenes that are intriguing, exaggerating, and extraordinary. However, the creations are unparalleled unique. I have been studying Western arts for decades and then I came to realize that simplicity makes the most beautiful works of art. These hellish scenes can even compete with works of Giotto di Bondone (1267-1337) and Michelangelo Di lodovico Buonarroti Simoni (1475-1564).
Jingang Temple Shimen District, founded in 1986, overlooks the beautiful North shore. Although the temple is mainly dedicated to Phra Phrom (the Thai representation of Mahabrahma), spirits of Confucianism, Buddhism, and Taoism can also be founded in the temple. The worshipper can go cross the Seven Star bridge to relieve bad luck, walk along the five hundred arhat statues and knock on the gong to affirm one’s Buddha nature. Furthermore, the worshipper can also prostrate themself before Asia’s largest statue of Buddha in Nirvana (the Reclining Buddha statue) and pacify the Taoist Tai Sui deity of the year. I was impressed by the Jia-Zi Tai Sui General that a pair of palms grow out of his eyes. In 1994, the biō-kong (the person taking charge of the temporal affairs of a temple) received a divine inspiration from Yama (the King of Hell) that he had to build a sacred hall in the shape of a divine dragon, with the interior designed according to the World of Ultimate Bliss and the Underworld. When the visitor walks in the dark hallway, they will see the tortured people (dioramas, of course) scrunching their faces and crying bitterly and loudly in excessive grief as the visitor triggers the mechanism. One will even find them in the midst of flesh, body liquid and blood, mutilated limbs, and rotten corpses. While each of the ten Yamas are focusing on their own duties, showing their sacred dignity that collect visitors’ attention. The Baogong Temple in Linkou District, New Taipei City exclusively features colorful depiction of hellish scenes in relief in Taiwan. With its pastel shades and cartoon-like style, the relief is both grotesque and adorable at the same time. This temple is dedicated to Bao Zhen (also known as Justice Bao) representing the incarnation of Yama. Living people who have been treated unjustly can come worshipping Bao Gong and receive exorcism. Therefore, many people come here for seeking to solve unsolved cases. In Zhongyuan Festival (the ghost festival), the temple will burn the Zhizha (paper craft) boat to ferry the ghosts to the other shore, which is the shore of enlightenment. The only giant statue of Yama in Taiwan is still in the making. The temple is surrounded by a cemetery, suitable for meditating on the loathsomeness and impurity. Nantian Temple (1971), located next to the Eight Trigram Mountains Buddha in Changhua, features the first animatronic underworld. Despite the small size, the animatronic underworld is intensely shocking. Though it’s slightly worn, the colorful dioramas are still brutally ferocious. The creator was the late venerable Dao Zhang (Taoist priest) Jing Deng-fu while the origin of animatronic deities can be traced back to the 1960s Beigang Chaotian Temple. On the contrary, the Whiteman Toothpaste Tourism Factory in Shuishang Township, Chiayi, features ten Yamas with individual booth. The place is unexpectedly clean and polished yet keeps a simple and modest tone. Then, the Dragon Pagoda of the Dragon and Tiger Pagodas at Lotus Lake in Zuoying, Kaohsiung, holds the only relief of hellish scenes made of Kochin ceramic. All the figures are vivid and life-like. If one goes further into the pagoda, they will see a relief tunnel of the thirty-three incarnations of the white-robed form of Guanyin (Avalokiteśvara) on a white lotus, with a lovely and interesting design. Another Hall of Yama is built in the 1970s next to the entrance of Dagangshan Chaofeng Temple, located in the Alian District of Kaohsiung. Visitors will also see three statues of the Three Holy Ones of the Western Pureland (Amitābha, Avalokiteśvara, Mahāsthāmaprāpta) which assemble at a lotus pond. Although the hellish scene looks somewhat antiquated, you may still find its previous charm. If one goes further, they will reach the sculptural garden of “Attaining the Bodhi Way: the Incarnation of Sakyamuni Buddha,” where the visitor can see the essence of Bhagavato’s (meaning the Blessed one, one of the common epithets for Buddha) life. When Tathāgata (another epithet for Buddha) was old, the king of Kosala wanted to avenge the arrogance of the tribe of Shakyas who had long despised him, regarding him as a son of a maiden. Although Buddha has sat in lotus position alone three times to stop the army from attacking his tribe. However, one can never reverse the cause and following karma. The prince born of a maiden was so furious that he eventually destroyed his homeland. Maudgalyāyana (one of the Buddha’s closest disciples), who is said to have had supernatural abilities that surpassed the other disciples, could not bear to see the slaughter of innocent people. Thus, he saved five hundred people of his tribe with a pātra (an eating utensil of Buddhist monks). Unfortunately, everything he did was in vain, those who were saved eventually turned into a puddle of blood. The Buddha said that the supernatural abilities cannot surpass the power of karma. The cause and effect work all the time. When Maudgalyāyana’s mother fell into the path of hungry ghost, he used his supernatural abilities to save his mother from hunger. However, all the food turned into fire before being fed to his mother. Later, the Buddha commanded the monks to put nectar and dishes in a basin on the 15th day of the seventh month in the lunar calendar for the monks from all directions to free his mother from reincarnation. In later times, the Ullambana Dharma Service, the Compassionate Samadhi Water Repentance, and the Yoga Collection for Feeding the Searing Mouths Dharma Service are rituals to eliminate karmic hindrance and to cease to worldly delusions. Through such practices, one can free the dead as well as confess their repentance.
Madou Daitian Temple is a magnificent and colorful temple in Tainan. Not only can the worshippers visit the eighteen levels of Hell but also the Heaven (it was built in 1979 and inaugurated in 1983) here. The lighting and sound effects are stunning and frightening. When walking alone in the space, one may feel like taking a Guan Luo Yin trip (a Taoist necromancy which leads people’s spirits to hell and communicate with the dead ones) to visit the underworld prison. Before arriving the first court of the underworld, the visitor will walk through the Mountain of Heart Summit, the Pure Heart Pond, the Frontier between the Living and the Dead Realms, the Soul Registry Hall, the Portico of Demons, the Center for Complementary Teaching of Canonical Books, the Citadel of Premature Death, and the Bridge of Vanity. When one arrives at the first court, they will see King Chin-guang, who is in charge of the court, using the Mirror of Retribution to show the earthly form of evil creatures and also witness the sub-hell of Pillar-Holding and Fire Bed, etc. At the second court, King Chu-jiang collates the register of sins the souls of the dead have committed to impose the punishments. Here, you will see the sub-hell of Excrement and Urine, Hungry Ghost, Burning Dance Floor, Ice, Pus and Blood, Whipping, Tongue-Raking, Sword Blade, Stomach-Piercing, Chopping, etc. Next, the dead at the third court, ruled by King Song-di, will receive the punishments including inversion tortures, face-skinning with steel and copper knife, eye-wrenching, pounding, blood-sucking, rib-piercing, roasting, tendon-taking, being eaten by maggots. The visitor can pay a visit to the Palace of Soul-Resuscitation for the Four Forms of Creatures (birth from an egg, birth from a womb, birth from moisture, and birth by transformation). King Wu-guan is in charge of the fourth court. There are sixteen sub-hells at the fourth court including Waist Chop, Tongue Removal, Boiling Pond, Mouth-stabbing, Skin-peeling, Sword Tree, Burning Wheels and Cart, Eye-shooting, etc. Next, at the fifth court, sinful souls are allowed to ascend the Tower of Hometown-Viewing to take a final look of their family. The visitor will witness sub-hells of Knee-striking, Heart-slicing, Blade Mountain, Flying Swords and Burning Stones, etc. The King of Bian City takes charge of the sixth court, which is also known as the “Great Hell of Screaming,” with sub-hells including Fire Cattle, Tiger-Biting, Kidney-Eating, Mouth-Poking, Throat-Nailing, Iron Mill, Decapitation, etc. The King of Tai-shan is in charge of the seventh court, the “Great Hell of Heat and Fire.” The sixteen sub-hells at this court include Finger-Searing, Bowel-Hauling, Stone-Bearing, Boiling Oil, Tongue-Removal and Cheek-Piercing, etc. Next, the King Du-shi is in charge of the eighth court, the “Great Hell of Intense Fire and Heat,” and the sub-hells including Fire Dogs, Molten Iron, Iron Snakes, Dismemberment, Steel Spikes, Burning-Marrow, Iron Ball, Scale, etc. The ninth court is ruled by the King Ping-deng. It is known as the biggest court, Avici Hell (the Hell of Incessant Suffering), which if the lowest level of the hell realm and the interior is gloomily and terrifyingly dark. Those who committed the most serious evil deed will be sent to the Avici Hell. Sub-hells such as Poisonous Snake, Brain-Removal, Crow-Gnawing, Raining Needles, Wasps and Scorpions are included at this court. After arriving the tenth court, ruled by the Great King of the Reincarnation Palace, one can visit the “Observatory of Life on earth” and the “eight bureaus of the Reincarnation Palace” (including the Bureau of Judicial Control, the Bureau of Good-Actions, the Bureau of Bad-Actions, the Bureau of Debts, Gratitude, and Vengeance, the Bureau of Longevity and Destiny, the Bureau of Familial Ties, the Bureau of the Reincarnated, and the Bureau of Birth). The sinful one will be sent to the Pavilion of Mengpo and made to drink the Soup of Forgetfulness to forget all past affairs. According to the sinful one’s merits of previous life, they will go across one of the six bridges (gold, silver, jade, stone, wood, bamboo) to the “Reincarnation-Wheel (Wheel on the Crimson River).” Finally, one is able to reborn in the six realms. According to the Aṣṭadaśa nāraka sutra ( the Eighteen Hells Sutra), after one passes away, they will enter an intermediate and transitional state between death and rebirth, known as antarābhava in Sanskrit, for forty-nine days. The being will be evaluated by Yama, who will decide if one should get reborn or get punished at the hell. Those who committed the Five Grave Offenses (killing one’s father, killing one’s mother, killing an Arhat, shedding the blood of a Buddha, and creating a schism within the community of Buddhist monks and nun who practice for attaining enlightenment.) will be sent to the Avici Hell and stay there eternally. Kṣitigarbha is the Lord of the Nether World, ruling the ten court of Hell. The lord will set up the “Hall of Teaching” at each court to salvage those sinful ones who still obtain few merits at the offering rituals.
Human beings live the Sahā world (sahāloka in Sanskrit, meaning “endurance of suffering,” a concept of mundane world in Mahāyāna Buddhism) where they share with other reincarnations (including beings of the hells, of the preta, and of malevolent nature spirits) with five turbidities (the Kalpa turbidity, the view turbidity, the affliction turbidity, the living beings turbidity, and the life turbidity). Those who commit the ten evil deeds (killing, stealing, adultery, lying, using immoral language, slandering, equivocating, coveting, anger, and false views) must fall into the three evil paths (animals, preta, and hell). However, how can one escape from the three realms/ twenty-eight heavens (including the six heavens of the desire realm, the eighteen heavens of the form realm, and the four heavens of the formless realm)? Worldly people who don’t have such an awareness cannot leave the cycle of the twelve nidanas (meaning causes or motivations), let alone eliminate the eighty-one afflictions (that have been produced due to misunderstanding regarding reality) and the eighty-eight illusions (including five afflictions of advanced practitioners, also known as five views: view of self, extreme view, evil view, view of attachment to views, and view of morality; and five unintelligent temptations: desire, anger, stupidity, arrogance, and doubt) of thought within the three realms and four Arya satyas (noble truths, including suffering, arising, ending, and path). They cannot realize that the essence of the five skandhas (referring to aggregates of clinging, including the matter of form, sensation, recognition, mental formation, and consciousness) , the twelve ayatana (meaning sense base, including six internal bases: eye, ear, nose, tongue, body, and mind and six external bases: visible objects, sound, odor, taste, touch, and mental objects), and the eighteen dhātavah (meaning compositional elements of human existence, including six consciousness, six faculties, and their objects) are the emptiness and the void. Furthermore, they cannot dispel the two reasons for clinging to the idea of the self and the attachment to elemental constructs and even believe in the two (false) tenets that that karma and nirvana are not real and that the ego and phenomena are real. As a consequence, they fail to develop the eleven wholesome mental factors (faith, energy, conscience, being ashamed, non-attachment, non-aggression, non-delusion, calmness, equanimity, conscientiousness, and non-injuriousness) and cease the sixteen unwholesome mental factors (desire, greed, anger, delusion, arrogance, doubt, wrong view, wrath, enmity, hypocrisy, vexation, jealousy, parsimony, deceit, flattery, harming, ambitiousness, stupidity, lacking of faith, idleness, being unrestrained, forgetting, distraction, non-discernment, ). One must bear in mind that once all our virtuous roots are discontinued, they will be trapped in the never-ending reincarnation and the suffering of infinite continuity.
Is it possible that the hell will be empty one day? If the beings in hell will become extinct while evil spirits inhabit the mundane world, the world could be considered as a pure land. If we could witness the nature of the void, then hell will exist no more.
Since ancient times, the concept of hell has been widely spread among all tribes. Aging, death, beginning, and end are the basis of nature and the core of cosmic consciousness. However, the prosperous civilization as our island is not a place where desire can be eliminated. It’s impossible to eradicate evil nature. Since fetters brought by the constitution, the state, the law, society, the military, corporations, schools, families, and groups are not less than the eighteen levels of hell, the mortals repress themselves, bury their feelings. Day after day, greed, anger, stupidity, arrogance, doubt, and resentment are stacking. However, since the six dust (visible objects, sound, odor, taste, touch, and mental objects) has not yet been extinguished, people in the mundane world are still full of delusions. The demons, devils, evil spirits, and the wondering dead exist in the wilderness, while only advanced practitioners with transcendent would attempt to make contact with the dead in the wasteland and forest. Worldly people like us trespass in Disneyland-like man-made hell. It is absurd and ridiculous that the hellish scenes cannot stop us from perpetrating evil deeds, but the horrific and cruel scenes yet satisfy our self-righteous shame.
The pandemic has been boiling over for more than a year and a half. The number of infected patients worldwide is nearly a hundred and eighty million, and the death toll has risen to four million, which is equivalent to a war crisis. I hope that we can all be compassionate, give peace to the dead, treat all sentient beings well and equally. The hell is innately empty; however, deluded and misleading thoughts would give rise to all jealousy and hatred and then manifest the hell before us. This book merely serves as a memorandum of conscience for dictators of the world’s new cold war, supporters of unrestrained warfare, dark web hackers, and those who are cunning and contemptuous and maltreat others when knowing they have problems.
June 2021,
Yao Jui-chung
破 牆 live house 在 無妄合作社No-nonsense Collective Youtube 的精選貼文
06.〈紅孩兒〉Ambitious Junior
詞:謝秉男
曲:郭力瑋
編曲:無妄合作社
兩年積蓄 磨蹭鞋底
低頭的人用暈眩消遣世界
十年一劍 告別迷戀
不倦的人用假象藏住夏夜
暮色籠罩大地
天文台等待我出生 等待我狂妄
等待我翻過圍牆
他說迷路的人能告訴他人方向
他說迷路的人能告訴他人方向
在旋律停止的地方
喜緣小吃店變成了文創園區
香蕉船在社子島的盡頭匯聚
紅孩兒在鏡子裡的廣場跳舞
我在高架橋下的縫隙找路
迷路的人啊 我們還有遠方
迷路的人啊 我們還有行囊
迷路的人啊 我們還有遠方
迷路的人啊 我們還能猖狂
紅掌一湖春 忽然超越
紅孩兒他舉頭望明月
不再迷戀 不擇細流
不畏風雨 不再告別
※音樂製作CREDIT
製作 Producer|無妄合作社 No-nonsense Collective
製作顧問 Consultant|林揮斌 Bean
鼓錄音師 Drum Recording Engineer|方勃絜 FangPoChieh
鼓錄音室 Drum Recording Studio|B-mic Studio
貝斯錄音師 Bass Recording Engineer|余光燿 Kuang Yao Yu
貝斯錄音室 Bass Recording Studio|金光雞工作室 G.G.G. Studio
吉他與人聲錄音師 Guitar & Vocal Recording Engineer|蘇賢緯 Lugia Su
吉他與人聲錄音室 Guitar & Vocal Recording Studio|笨喵喵工作室 Tarou Studio
錄音剪輯 Editing Engineer|蘇賢緯 Lugia Su
混音師 Mixing Engineer|林揮斌 Bean
混音室 Mixing Studio|garBagEcAN Studio
母帶後期處理工程師 Mastering Engineer|John Davis
母帶後期處理工作室 Mastering Studio|Metropolis Studio
專輯書法字 Calligraphy|尤俊明 Jiunn-Ming You
專輯平台攝影 Photographer |陳藝堂 Etang Chen
專輯裝幀設計 Album Design|空氣腦唱片 Airhead Records(Sherry Chen、謝閎宥)
特別感謝 Special Thanks|邱孝齊家、愁城、張為盛、張皓鈞、林彥辰、施彥宇、湯瑪士、環音專業燈光音響演出工程王小天、龐亮軒、郭以哲、橘小憲、賴謙暉、顏伯聖、鐘聖雄、吳翰、Ready、唐啟仁、謝閎宥、葉思妤、寇韵、簡孝如、萬芷蓉、何東洪、黃浚瑜(提供檳榔)、Deca joins、美秀集團、老貓偵探社、類比梭羅、支持我們創作的家人、喜歡無妄合作社的所有朋友
-----
無妄合作社 No-nonsense Collective
2017年11月發行首張EP《逃脫時間的鎖》
2018年獲第9屆金音創作獎「最佳樂團獎」,同時入圍「最佳新人」與「最佳搖滾單曲」
2019年10月發行首張專輯《二十一世紀的破青年》
專輯發片巡演:
台北 10/09 (Wed.) The Wall Live House
台北 10/10 (Thu.) The Wall Live House
高雄 10/12 (Sat.) LIVE WAREHOUSE
台中 10/18 (Fri.) Legacy Taichung
台南 10/19 (Sat.) TCRC Livehouse
Facebook: https://www.facebook.com/nononsense.collective/
Instagram: https://www.instagram.com/nononsense_collective/
StreetVoice: https://streetvoice.com/nononsensecollective/
破 牆 live house 在 無妄合作社No-nonsense Collective Youtube 的最佳解答
05.〈夢遊少女〉Dizzy Youth No.2
詞曲:郭力瑋
編曲:無妄合作社
高大的牆在遠方 關著的花朵揠苗助長
紅色的門在身旁 相伴的少年已被遺忘
走不進的世界別硬闖 看不清的城市不喧嘩
陽光灑進柵欄般的窗 烏雲密佈卻阻礙了它
啦啦啦 電動機具哐啷地響
鋤頭的聲音還迴盪
手起刀落的瞬間 砍的是匆忙也是過往
啦啦啦 車水馬龍長鳴喇叭
馬蹄的聲音還迴盪
手起刀落的瞬間 砍的是匆忙也是過往
※音樂製作CREDIT
製作 Producer|無妄合作社 No-nonsense Collective
製作顧問 Consultant|林揮斌 Bean
鼓錄音師 Drum Recording Engineer|Andy Baker
鼓錄音室 Drum Recording Studio|玉成戲院錄音室 YuChen Studio
貝斯錄音師 Bass Recording Engineer|余光燿 Kuang Yao Yu
貝斯錄音室 Bass Recording Studio|金光雞工作室 G.G.G. Studio
吉他與人聲錄音師 Guitar & Vocal Recording Engineer|蘇賢緯 Lugia Su
吉他與人聲錄音室 Guitar & Vocal Recording Studio|笨喵喵工作室 Tarou Studio
錄音剪輯 Editing Engineer|蘇賢緯 Lugia Su、余光燿 Kuang Yao Yu
混音師 Mixing Engineer|林揮斌 Bean
混音室 Mixing Studio|garBagEcAN Studio
母帶後期處理工程師 Mastering Engineer|John Davis
母帶後期處理工作室 Mastering Studio|Metropolis Studio
專輯書法字 Calligraphy|尤俊明 Jiunn-Ming You
專輯平台攝影 Photographer |陳藝堂 Etang Chen
專輯裝幀設計 Album Design|空氣腦唱片 Airhead Records(Sherry Chen、謝閎宥)
特別感謝 Special Thanks|邱孝齊家、愁城、張為盛、張皓鈞、林彥辰、施彥宇、湯瑪士、環音專業燈光音響演出工程王小天、龐亮軒、郭以哲、橘小憲、賴謙暉、顏伯聖、鐘聖雄、吳翰、Ready、唐啟仁、謝閎宥、葉思妤、寇韵、簡孝如、萬芷蓉、何東洪、黃浚瑜(提供檳榔)、Deca joins、美秀集團、老貓偵探社、類比梭羅、支持我們創作的家人、喜歡無妄合作社的所有朋友
-----
無妄合作社 No-nonsense Collective
2017年11月發行首張EP《逃脫時間的鎖》
2018年獲第9屆金音創作獎「最佳樂團獎」,同時入圍「最佳新人」與「最佳搖滾單曲」
2019年10月發行首張專輯《二十一世紀的破青年》
專輯發片巡演:
台北 10/09 (Wed.) The Wall Live House
台北 10/10 (Thu.) The Wall Live House
高雄 10/12 (Sat.) LIVE WAREHOUSE
台中 10/18 (Fri.) Legacy Taichung
台南 10/19 (Sat.) TCRC Livehouse
Facebook: https://www.facebook.com/nononsense.collective/
Instagram: https://www.instagram.com/nononsense_collective/
StreetVoice: https://streetvoice.com/nononsensecollective/
破 牆 live house 在 無妄合作社No-nonsense Collective Youtube 的最佳貼文
03.〈在圍城時與你失散 〉I Miss You
詞:謝碩元
曲:郭力瑋
編曲:無妄合作社
當那馬路無法行車 當那城堡無法決策
沉睡的靈魂從夢中醒來 趕往圍城的人海
青澀的你因躁動而發抖
說愛人啊 我將暫時離你而去
你說:
我會翻過佈滿鐵絲的牆 帶著幸福與正義歸來
你說:
我會翻過佈滿鐵絲的牆 我將暫時離你而去
可誰能知道
城堡裡是盾牌築成的迷宮
棍棒不留情的打落
可誰能知道
城堡裡是盾牌築成的迷宮
三月的細雨從頭上飛過
你的鮮血從我的腳下流過
你的勇敢已被他們打爛
我在圍城時與你失散
你的鮮血已被他們擦乾
我在圍城時與你失散
※音樂製作CREDIT
製作 Producer|無妄合作社 No-nonsense Collective
製作顧問 Consultant|林揮斌 Bean
鼓錄音師 Drum Recording Engineer|Andy Baker
鼓錄音室 Drum Recording Studio|玉成戲院錄音室 YuChen Studio
貝斯錄音師 Bass Recording Engineer|余光燿 Kuang Yao Yu
貝斯錄音室 Bass Recording Studio|金光雞工作室 G.G.G. Studio
吉他與人聲錄音師 Guitar & Vocal Recording Engineer|蘇賢緯 Lugia Su
吉他與人聲錄音室 Guitar & Vocal Recording Studio|笨喵喵工作室 Tarou Studio
錄音剪輯 Editing Engineer|蘇賢緯 Lugia Su
混音師 Mixing Engineer|林揮斌 Bean
混音室 Mixing Studio|garBagEcAN Studio
母帶後期處理工程師 Mastering Engineer|John Davis
母帶後期處理工作室 Mastering Studio|Metropolis Studio
專輯書法字 Calligraphy|尤俊明 Jiunn-Ming You
專輯平台攝影 Photographer |陳藝堂 Etang Chen
專輯裝幀設計 Album Design|空氣腦唱片 Airhead Records(Sherry Chen、謝閎宥)
特別感謝 Special Thanks|邱孝齊家、愁城、張為盛、張皓鈞、林彥辰、施彥宇、湯瑪士、環音專業燈光音響演出工程王小天、龐亮軒、郭以哲、橘小憲、賴謙暉、顏伯聖、鐘聖雄、吳翰、Ready、唐啟仁、謝閎宥、葉思妤、寇韵、簡孝如、萬芷蓉、何東洪、黃浚瑜(提供檳榔)、Deca joins、美秀集團、老貓偵探社、類比梭羅、支持我們創作的家人、喜歡無妄合作社的所有朋友
-----
無妄合作社 No-nonsense Collective
2017年11月發行首張EP《逃脫時間的鎖》
2018年獲第9屆金音創作獎「最佳樂團獎」,同時入圍「最佳新人」與「最佳搖滾單曲」
2019年10月發行首張專輯《二十一世紀的破青年》
專輯發片巡演:
台北 10/09 (Wed.) The Wall Live House
台北 10/10 (Thu.) The Wall Live House
高雄 10/12 (Sat.) LIVE WAREHOUSE
台中 10/18 (Fri.) Legacy Taichung
台南 10/19 (Sat.) TCRC Livehouse
Facebook: https://www.facebook.com/nononsense.collective/
Instagram: https://www.instagram.com/nononsense_collective/
StreetVoice: https://streetvoice.com/nononsensecollective/
破 牆 live house 在 緊急事件!當代電影大師新專輯上線,東風音樂祭教你怎麼「告 ... 的推薦與評價
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破 牆 live house 在 台北the wall2022-在Facebook/IG/Youtube上的焦點新聞和熱門 ... 的推薦與評價
這牆音樂藝文展演空間(The Wall Live House),簡稱The Wall,是位於台北市的音樂展演空間(Livehouse)。 簡介[编辑]. 這牆音樂藝文展演空間由傅鉛文、祝驪雯經營。 ... <看更多>
破 牆 live house 在 破牆X爛Bar 的推薦與評價
小酌、暢飲、談心、發洩。 我們總在紛亂的城市,尋找一個據點,希望破牆&爛Bar是一個讓人放鬆的地方。不定時企劃活動,小酌或爛醉皆歡迎。 台北市中正區重慶南路三 ... ... <看更多>