關於 葉蘊儀藝術 ，我們在網路上蒐集到這些相關的討論、資訊與評價

還記得笑容甜美的可愛港星葉蘊儀嗎？現在的她在藝術及文學領域也闖出了亮麗的一片天喲！

2011年，38歲的葉蘊儀畢業於澳洲墨爾本理工大學，取得純藝術學士。同年，初進駐尖沙咀K11的藝術購物概念店，並創辦香港黏土藝術學院 ART AROUND，專授各類創意藝術課程。
2013年，40歲的葉蘊儀畢業於澳洲墨爾本理工大學，取得純藝術碩士。
2015年，42歲的葉蘊儀出書《她們的二三事》，被選為2015香港「金閱獎」文史哲類十大書籍。
2019年，46歲的葉蘊儀從60公斤減至44公斤，瘦身有成的她特赴日本拍攝寫真。她表示這並非單純的寫真集，而是她的一個 Art Project，是一本傳遞女性「身體自主」訊息的攝影集，應該視為一件藝術作品。

【2021中秋嚴選禮盒＋最受歡迎的日本精選食品】團購登場！
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▶️團購連結：https://gbf.tw/vchrj

▶️開團時間：2021/08/30～2021/09/05

▶️出貨時間：商品於09/08起依序出貨。

▶️運費說明：宅配運費本島$100，外島$200 (無開放海外訂購)

▶️付款方式：信用卡付款、匯款轉帳
★現貨數量有限，虛擬帳號匯款日保留1天(從下單日起算)，超過時間未匯款的數量就會被釋放出來。建議大家可以使用刷卡付款，簡單方便又快速。
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👜 本團獨家優惠
✓小茶栽堂鳳鳴朝陽禮盒【團購獨家】團購優惠價$725元
✓小茶栽堂金采禮盒【團購獨家】團購優惠價$935元
✓小茶栽堂凡爾賽甜心禮盒 團購優惠價$399元
✓日本COSMOS即時沖泡湯包，任選五包，每包$69元
✓日本千金丹黑芝麻抹醬隨手包，任選三包，每包$59元
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☎️客服聯絡方式
電話：02-25592733 (上班時間為週一~週五 9:30~18:00)
客服信箱： service@osharemommy.com.tw
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在嚴峻疫情肆虐的不安中，一步步往前小心走的這一年，
不知不覺的，就要迎來中秋了。

以往在中秋節時總是要呼朋引伴一起烤肉的過節儀式，今年為了防疫要盡量避免不必要的移動群聚。
但即使無法見面，還是可以送上一份祝福心意給心裡重要的人。
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市售秋節月餅禮盒琳瑯滿目，今年要推薦給大家的是 ＃小茶栽堂 的秋節禮盒組。

小茶栽堂以出產品質極優的台灣自然栽培茶著名，
他們家的茶品禮盒，也是以前我常會帶出國送給日本朋友們的伴手禮。
最近品嚐到秋節禮盒的馬卡龍牛軋糖及豆沙蛋黃酥，
才知道原來小茶栽堂不僅只是茶好喝，創意茶食甜點也好美味。
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小茶栽堂充滿藝術質感的精緻禮盒也是推薦的理由之一，
隱含的設計寓意，會讓收到的人更感受到真摯的祝福心意，
今年中秋，就挑選一款小茶栽堂禮盒送給想念的人，也買來獎勵自己吧！
本次開團的其中二款禮盒還是獨家組合，市售通路買不到的。
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❤️學校終於要開學了，為方便家長準備小朋友們的餐點，一起開團的還有最受歡迎、每隔一段時間就需要補貨的 ＃精選日本優質食品

✓100%北海道LEGUMES DE YOTEI小麥鬆餅粉（等待好久的原味鬆餅粉即將到貨，本團開放預購9/17起依序出貨，下手要快！）

✓新品‼️日本つぼ市製茶本舗蔬菜鬆餅粉（無麩質、滿滿蔬菜營養的日本米粉鬆餅粉，最適合不喜歡吃蔬菜的孩童）

✓新品‼️日本千金丹黑芝麻抹醬（日本百年老店的超優質美味黑芝麻抹醬，還有很方便使用的隨手包）

✓日本Sudo砂糖無添加果醬（神奇魔法美味的無加糖果醬，吃過就會愛上！缺貨很久的草莓、藍莓果醬再次到貨）

✓日本北海道菊水拉麵系列（每次開團都是瞬間秒殺的最好吃日本即食拉麵，這次所有口味都齊全了，三餐點心及宵夜必備）

✓新品‼️日本COSMOS即食沖泡湯包（有如現煮的超美味日本國產食材即食湯包，道地日式風味，每一款都好喝，大推薦！）

還有更多超人氣日本食品請點入表單選購

🛒團購連結：https://gbf.tw/vchrj

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＃請下拉本文看各項產品介紹
＃請多利用團購連結頁面下方的快速導覽功能
＃直接點選下單想購買的品項
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🥮【小茶栽堂】超人氣中秋禮盒

＃小茶栽堂的蛋黃酥 ＃吃過會想念的美味
今年你吃過蛋黃酥了嗎？
近年來在台灣，蛋黃酥儼然成為最有人氣的中秋月餅，
好吃的蛋黃酥一入口就知道，選用優質材料來製作真的比什麼都重要，而且餅皮要酥鬆有層次感，內餡香甜滑潤又不膩口。
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製茶專家的小茶栽堂以茶食概念做出來的蛋黃酥就是很不一樣，
內餡使用的是以麥芽糖費時熬煮的豆沙餡，
包覆純古法製成的屏東紅土鴨蛋鹹蛋黃，
恰到好處的甜味不膩口，好吃極了！
分切成小塊搭配茶飲，最能感受其美味。
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＃小茶栽堂的馬卡龍牛軋糖 ＃夢幻法式創意甜點
第一次吃到馬卡龍牛軋糖，美麗繽紛的配色組合好吸引人，
風味更是獨特討喜，輕盈酥脆的馬卡龍夾著Ｑ軟牛軋糖，
還嚐得到堅果及果乾的豐富口感，每一口都是驚喜。

馬卡龍牛軋糖用來搭配茶飲最合適，
非常推薦送給親友，一起品嚐小茶栽堂的這款創意甜點自信之作。
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＃小茶栽堂黃梔烏龍茶 ＃小茶栽堂黑茶 ＃品嚐反璞歸真的美好
100%台灣自然栽培茶，100%無添加最安心！

我一直很喜歡小茶栽堂的台灣自然栽培茶，
本次團購禮盒精選搭配甜點的二款茶品是黃梔烏龍茶及黑茶。

黃梔烏龍茶：選用無農藥的野放黃梔花與茉莉花，先後窨製而成的烏龍茶，為沉穩的口感添加一股柔氣花香，清新尾韻非常適合夏日飲用。
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黑茶：這是小茶栽堂的獨創茶品，先將烏龍茶反覆烘焙至熟化的黑烏龍茶，後與重發酵茶依比例焙製而成，口感沉著且回甘，適合用餐中及餐後飲用，搭配甜食更顯與眾不同的內斂喉韻。
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＃三款小茶栽堂禮盒組 ＃美麗又美味的中秋祝福
＃禮盒附有紙提袋

◎凡爾賽甜心禮盒：馬卡龍牛軋糖6入 (原味+草莓3入、抹茶+野莓紅茶3入)

◎鳳鳴朝陽禮盒（‼️團購獨家）：輕巧盒2入(黃梔烏龍茶1入、黑茶1入)＋豆沙蛋黃酥2入 ＋ 馬卡龍牛軋糖2入( 原味+草莓1入、抹茶+野莓紅茶1入)"

◎金采禮盒（‼️團購獨家）： 輕巧盒1入(黑茶) ＋ 豆沙蛋黃酥3入 ＋小茶餅5入 ( 黑烏龍茶1入、綠茶1入、小葉種紅茶1入、原味起司1入、巧克力1入) ＋法式手工餅乾5入(草莓餅乾1入、洋蔥餅乾1入、綠茶南瓜籽1入、玄米杏仁1入、糖霜1入) ＋馬卡龍牛軋糖2入(原味+草莓1入、抹茶+野莓紅茶1入)

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🔴日本北海道【菊水】拉麵系列
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＃有如現煮的超級美味日本即食拉麵 ＃常常大缺貨
＃有現貨就要趕快下單
已經開過很多次團購的日本北海道菊水拉麵，每次都是最先被搶購一空的品項。
因為這系列拉麵真的超~級~好~吃，就有如在日本拉麵名店吃到的新鮮現煮滋味。

不能親自飛去日本再次品嚐一碗熱呼呼拉麵的日子裡，
一定要多訂幾包來自北海道知名製麵品牌的菊水拉麵一解思念之情。
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菊水拉麵的創始人衫野森一，自昭和24年(1949年)就開始在北海道極寒之地「下川町」開始了製麵生涯，菊水拉麵是以生麵加工以風乾冷乾燥的方式製成，而非一般的油炸方式，因此麵體也更能保持小麥的原始風味。
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菊水江別磚頭鳥拉麵使用100%江別小麥，加上稀有品種小麥「ハルユタカ」混和製成，口感與風味絕佳，就像名店現煮拉麵般美味，請務必要品嚐看看。
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🔴無添加！日本COSMOS即食沖泡湯包
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＃嚴選日本國產食材製作 ＃無添加化學調味劑
＃獨家冷凍乾燥技術 ＃完整保留食材原味及營養
＃熱水沖泡即可享用 ＃有如現煮般新鮮美味
對於一般市售沖泡湯包的印象通常就是方便而已，至於味道就無法太挑惕。

但是這款來自日本的COSMOS即食沖泡湯包系列絕對會顛覆此想法，講究的食材與嚴謹的作法，透過獨家冷凍乾燥技術，完整保留食材原味與營養。
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只要以約160ml熱水（水的份量可隨個人口味調整略增）簡單沖泡就能端上桌，每一款都有如現煮般的美味。
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我尤其喜歡COSMOS系列湯品大量使用各式日本優質蔬菜製作，
忙碌工作日的午晚餐，即使是吃便當，只要再沖泡一碗湯品，
就能適時補充對身體友善的蔬菜營養。
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＃八種不同口味 ＃每一款都是非常講究的道地日式美味湯品
＃任選五包每包只要69元

◎日本COSMOS沖泡湯包-蛋花
越是簡單的食材越要講究，才能品嚐出與眾不同的滋味，這款蛋花湯一定要試試。

為了要搭配走遍日本特選出來的國產優質雞蛋，特別使用北海道昆布熬煮的日式高湯。在溫和芳醇的清澈湯底裡，品嚐鮮美滑嫩的蛋花，太美味了！
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◎日本COSMOS沖泡湯包-味噌蛋花
濃郁滑嫩的味噌蛋花湯，特別添加了扇貝提味，更增添鮮美海味。
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◎日本COSMOS沖泡湯包-味噌蔬菜南瓜
這款味增湯精選五種黃綠色蔬菜（菠菜、南瓜、小松菜、大蔥及高麗菜）製成，充滿大量蔬菜鮮甜，還加入芝麻帶出自然風味，不僅美味更是營養滿滿。
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◎日本COSMOS沖泡湯包-味噌菇菇
這是使用日本國產菇類（舞茸、香菇、白金菇、金針菇等）製成有豪華感的味增湯，菇類特有的濃郁香氣與滑溜口感，搭配味增的溫潤甘美，暖心暖胃好喝極了！
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◎日本COSMOS沖泡湯包-味噌海帶
嚴選日本生長的海帶製作，未加工的海帶更加天然健康，還加入燒津鰹魚乾增添層次風味。
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◎日本COSMOS沖泡湯包-番茄
這是一款滋味非常豐富的湯品，加入日本國產高麗菜、菠菜、烤洋蔥和起司製作而成，只要簡單沖泡就能充分享受大量蔬菜的濃郁甜美與層次風味。
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◎日本COSMOS沖泡湯包-梅子海帶
這款湯品的滋味好獨特，非常日式風味。
湯裡含有一整塊紀州南高梅製作的梅干和五種海帶，可直接沖泡成熱湯，或是用冷水沖泡後做成素麵沾醬，也可以加在熱米飯上做成茶泡飯，一年四季都能盡情享用。
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◎日本COSMOS沖泡湯包-味噌菠菜
這是一款非常講究的湯品，使用日本國產菠菜、油豆腐，還搭配了八種精心挑選的日本味噌製成。
就像現煮般的溫潤美味，暖呼呼喝下，簡單的幸福感，好滿足！
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🔴日本千金丹黑芝麻抹醬
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＃日本百年老店招牌產品 ＃濃濃芝麻香氣柔滑美味 ＃早餐必備
黑芝麻抹醬是早餐麵包的好搭檔，也是美味與營養兼具的最佳選擇。

👍大力推薦這瓶超好吃的黑芝麻醬
這是明治八年創業迄今的日本百年老店「千金丹」的招牌產品，
一百多年來，代代傳承努力把可以搭配各種食材的黑芝麻醬做到最好，讓顧客在日常飲食中能輕鬆攝取芝麻的豐富營養。
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只要一打開瓶蓋，有如剛烘烤好的新鮮濃郁芝麻香氣就撲鼻而來，
千金丹黑芝麻醬美味的秘密在於嚴選優質芝麻，高溫烘烤帶出香氣後再研磨，磨好的芝麻醬立即密封才能完整保留香氣。
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通常黑芝麻醬在開瓶後會慢慢變乾，不容易挖取推開，覺得很困擾。
但千金丹的黑芝麻抹醬就沒有這個問題，
百年老店職人的長年專業經驗，精準調整研磨技術，製作出黑芝麻醬濕潤光滑的完美質地，每一次拿取使用都很順手美味。
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千金丹從使用者立場出發考量，還貼心推出個人隨手包，
一小個黑芝麻抹醬隨手包，設計成剛好可以塗抹一片吐司的份量，
在匆忙的早餐時間只要烤好吐司，隨盤附上一個黑芝麻抹醬隨手包，大人小孩使用都很方便。

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★本次開團的千金丹黑芝麻抹醬，瓶裝的無添加砂糖，想要控制糖分的最適合。
隨手包的有添加適量蜂蜜及黑糖，甜度剛剛好，非常好吃。
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🔴日本つぼ市製茶本舗-蔬菜鬆餅粉
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＃不喜歡蔬菜的孩子也會大口吃下的美味蔬菜鬆餅
＃以日本國產米粉製成 ＃不含麩質 ＃加入四種日本國產綠色蔬菜
＃這是媽媽給孩子的溫柔愛情

此款蔬菜鬆餅粉是日本媽媽團隊從養育孩子的立場思考，研發製作而成的，
成分不使用兒童容易過敏的七大過敏原（雞蛋、牛奶、小麥、蕎麥、花生、蝦及蟹），也不使用防腐劑、著色劑及人工甜味劑。
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而且與一般小麥鬆餅粉不同，這是使用日本國產米粉製成的，不含麩質，對小麥過敏的孩子也可以放心食用。
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同時把兒童常會逃避的綠色蔬菜加入鬆餅粉裡，
含有菠菜、小松菜、花椰菜及大麥若葉四種日本國產蔬菜粉末，
不會有青菜味與苦味，不喜歡蔬菜的孩子們也會開心的大口吃下。
享用美味鬆餅時，也攝取到日常飲食中容易缺乏的膳食纖維及鈣等營養素。
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只要把鬆餅粉加入蛋及牛奶拌勻成麵糊，就能煎出蓬鬆柔軟的美味鬆餅，讓孩子們一起動手製作，更加有樂趣。
★對蛋、牛奶過敏者，可改成使用豆奶或水來製作。
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🔴100%北海道LEGUMES DE YOTEI小麥鬆餅粉
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由小晴天本舖獨家代理的這款北海道LEGUMES DE YOTEI小麥鬆餅粉，是每次開日本食品補貨團的超人氣回購商品。
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＃北海道人氣甜點店品牌鬆餅粉

這是北海道當地知名甜點店「LEGUMES DE YOTEI」的限量品牌鬆餅粉，
嚴選北海道產小麥粉、北海道產酪乳（Buttermilk）及無鋁泡打粉等材料製成，不含脂肪酸、防腐劑及化學香精等添加物。

＃北海道小麥黃金比例配方

北海道LEGUMES DE YOTEI鬆餅粉的厲害之處，在於以黃金比例混合多種北海道小麥，
讓鬆餅同時兼具Ｑ彈與鬆軟的究極美味口感。只要簡單加入牛奶及雞蛋，自家鬆餅也能媲美專賣店的蓬鬆軟綿、濕潤可口。
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也因此北海道LEGUMES DE YOTEI小麥鬆餅粉在日本大受消費者喜愛好評，連續獲得2016～2019年樂天金賞第一名的肯定。
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＃煎鬆餅或做點心都美味

我從開始使用各式口味的LEGUMES DE YOTEI鬆餅粉做蛋糕點心後，
真的就再也無法回頭去買一般市售鬆餅粉了，用這款鬆餅粉做出來的每一款成品都非常美味。
相關的食譜應用，可參考我這篇文章。
http://www.cecillia.com.tw/2019/04/cecilliax.html
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►本次開團的北海道LEGUMES DE YOTEI小麥鬆餅粉終於五種口味都齊全了：
原味／法式可可／宇治抹茶／沖繩黑糖 ／加拿大楓糖
（＃原味及宇治抹茶開放預購，9/17起依序出貨）
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🔴日本Sudo砂糖無添加果醬
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＃不添加砂糖的超美味果醬 ＃有如從罐子裡舀取的新鮮水果

來自日本的「信州須藤農園」果醬超美味，而且不添加砂糖，不含人工添加物、無化學調味劑，為自己及家人選擇這款果醬好安心。
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「信州須藤農園」果醬精選來自世界各地的水果製成100%的水果果醬，使用白葡萄和檸檬來引出水果最自然的甜味，這也是這款果醬的神奇魔法祕密，不僅天然美味，還能吃得到水果果肉。

因為不添加砂糖所以也不會有一般果醬的甜膩感，抹在吐司上或搭配原味優格都好好吃。
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早餐時端出一整籃溫熱鬆軟餐包，再把最適合夏日的酸甜果醬都擺放在餐桌上，
讓家人自己挑選喜歡的口味，每天的早餐都能有不同的美味期待。
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►本開團的日本Sudo砂糖無添加果醬有五種口味：草莓、橘子、藍莓、檸檬、蘋果
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🔴日本北海道無添加和風湯包
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＃快速讓清水變身為日式料亭風味高湯
＃還能用來炒菜炒飯炒麵當調味料

要在家裡煮出媲美日式料亭的美味鍋物湯底比想像中的更容易，
只要把一小包北海道和風湯包放入清水裡煮約3 ~ 5 分鐘，鮮美清爽的湯底很快就能完成。
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這款來自北海道的無添加和風湯包，嚴選北海道產昆布、日本國產香菇、鰹魚乾、鯖魚乾及沙丁魚乾等製成，不含化學調味添加物及防腐劑，天然安心的絕佳風味也絕非市售調味高湯粉可比擬。
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常有人說自家煮的味噌湯就是比日本料理餐廳的少了一點味道，很重要的關鍵就在於湯底的作法。
很推薦試試看用這款和風湯包先煮好湯底，再加入其他食材與味噌，相信就能煮出美味滿意的味噌湯了。
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北海道無添加和風湯包不只可以用來煮鍋物、關東煮及茶碗蒸等，
把湯包剪開當成調味料來炒飯、炒麵或煮日式炊飯，或是醃漬蔬菜做成日式漬菜都很有味道。
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🔴日本TANZEN-北海道無添加料理包
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無法去日本的此時，常常思念起在日本吃到的國民美食咖哩飯。

多年前去北海道小樽旅行時，曾造訪一家咖哩名店。
當時雖然還是秋天但北國大地已有冷冽寒意，在木造建築的溫暖氛圍中品嚐著辛香美味的咖哩飯，佐以小樽在地釀造的啤酒，迄今仍能感受到那一刻的幸福溫度。
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＃撫慰人心的北海道小樽肉醬咖哩及札幌咖哩
＃本次團購還有新口味 ＃簡單加熱就能端上餐桌

Tanzen北海道無添加咖哩料理包嚴選北海道在地食材製作，
以北海道產洋蔥、雞肉及番茄等精心熬煮後，再加入中東或印度咖哩香料，製成溫暖辛香、有豐富層次風味的美味咖哩調理包。
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只要拆開包裝袋倒入可微波的容器內，微波加熱後就可享用;
或是把調理包放入熱水內煮約5~7分鐘，再剪開包裝袋倒在溫熱米飯上（拌麵也很好吃），比外面餐廳賣的還更好吃的道地北海道咖哩飯就能端上餐桌了。
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Tanzen北海道無添加咖哩料理包有四種口味選擇：
北海道小樽肉醬咖哩（印度風味）、北海道札榥咖哩（中東風味）、新品‼️雞肉咖哩(番茄口味) 、新品‼️雞肉咖哩(奶油口味)
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🔴日本老舖お茶屋の抹茶沖泡飲
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＃2019東京食品展美食女子大賞 ＃使用有160年以上歷史的抹茶老舖茶葉製作

「老舖茶屋抹茶拿鐵」是採用有160年以上歷史的抹茶老舖茶葉製作，獲得2019東京食品展的美食女子大賞，代表著產品不但美味還兼具了健康與美容的訴求。
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很特別的是「老舖茶屋抹茶拿鐵」抹茶粉是整片茶葉研磨而成，
在營養的攝取上比其他種類的茶葉更為完整，含有蛋白質、鈣質、鐵質及膳食纖維等，其中豐富的抗氧化劑及兒茶素更能幫助抗炎、抗氧化、防衰老及提高免疫力。
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而且不同於一般市售抹茶拿鐵多半只添加砂糖或果糖口感的甜膩感，
老舖茶屋抹茶拿鐵添加了用來製作高級日式甜點的和三盆糖，甘潤甜美的層次風味讓口感更豐富高雅，風味絕佳。

「老舖茶屋抹茶拿鐵」無人工甘味劑、無香料色素、無防腐劑或添加劑，推薦加入牛奶或無糖豆漿沖泡飲用。
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🔴沖繩限定沖泡式海帶芽
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＃沖繩限定的大海美味 ＃簡單快速就能煮出鮮美海帶芽湯
＃美味又營養

市面上雖然有很多速食海帶芽湯包，但這款不容易買到的沖繩限定沖泡式海帶芽是我最喜歡的一款。

這款海帶芽湯含有裙帶菜、和布蕪、昆布及海蘊等四種海藻及蔥。
本身已有調味，所以不需另外加入任何調味料，只要放入滾水內快速煮一下，再打個蛋或加點豆腐、蔥花，淋幾滴麻油就非常鮮美好吃，我有時還會加入燙好的麵線一起吃，簡單美味又清爽飽足。
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🛒團購連結： https://gbf.tw/vchrj

「地獄空」攝影集即將在八月中元節前出版，由知名設計師與攝影家黃子欽設計，內附在下二位高徒精美繪製符咒、心經版畫書籤、愣嚴咒牌、尊勝咒語...等，感恩十方大德助印，希望疫情退散，平安喜樂，後記如下：

野放台灣五十餘年，貪狼獨坐，三方四正殺破狼格局，少年多舛，白手起家，隨展覽雲遊四海，如閒雲野鶴常持各類底片機流連廢墟、山川、宮廟忘返，遂設幻影堂自詡堂主，一日三省「凡所有相皆是虛妄」，常宅於暗房沖片放大通宵、鍾情黑白世界之單純，彩色照片俗世繽紛花俏做作甜美甚至比現實更現實故少拍也。知天命之年有餘，了悟人生一瞬、眨眼即逝，雖非仙人，亦無道骨，初聞離垢地生清淨心，但離華嚴「不動地」尚遠，待修持也。
2017年盛暑拍畢《巨神連線》，心律不整差點心肌梗塞向閻羅王報到，意識死神隨伺在側，人生苦短，如何了生脫死、盡斷煩惱、無所罣礙、遠離顛倒……總不得解，蒙釋迦摩尼佛開示飆淚三晝夜，聞佛法數載始知自我渺如塵埃，甚感慚愧。閒暇乃參訪名寺古剎，禮敬焚香佛陀菩薩羅漢諸神天仙王爺媽娘，台灣宮廟千奇百怪、宗派錯綜複雜（佛教、道教、一貫道、天主教、基督教、齋教、回教＆大同教、儒教鑾堂、天帝教＆天德教、慈惠堂＆勝安宮、軒轅教、道院、理教、萬國道德會、會靈山……）、神棍橫行（依人不依法、偶像崇拜、斂財、邪淫），因歷史變遷、社會動盪、政治鬥爭、意識形態等因素導致佛道混雜，但地獄造景稀少，後專注拍攝各殿閻王、判官、陰司、獄卒、七爺、八爺乃至一切罪人，各寺造景巧妙、耐人尋味，意境乖張溢於言表，造型扭曲非常人所能塑也，然匠心獨運、自成一格，專研西方藝術數十載方知真誠樸拙最美，絲毫不輸喬托（Giotto di Bondone，1267～1337）乃至米開朗基羅（Michelangelo Di lodovico Buonarroti Simoni 1475 ~ 1564）矣。

創立於1986年的石門金剛宮風景優美可眺望北濱，雖主祀四面佛，儒釋道眾神尊也不含糊，可過七星橋解厄、繞行五百黝黑羅漢敲鑼印心、跪拜亞洲最大臥佛涅槃像，安太歲自不在話下，甲子太歲爺雙眼長出手掌印象甚深，1994年經閻羅王指示廟公建造一條肚內設極樂世界及陰曹地府之神龍，行走暗黑通道觸動感應機關，只見面容猙獰受刑者呼天搶地喊冤、身邊盡是血肉糢糊殘肢敗屍腦漿塗地，十殿閻羅各司其職、威儀攝人。新北市林口區青嶺湖北文紫祥宮包公廟則以壁面彩塑地獄浮雕獨步全台，粉嫩色彩搭配卡漫風格，尤為造型簡直恐怖到可愛透頂，該廟主祀森羅殿閻羅天子包拯（包青天），陽世冤屈者可至此參拜祭解，求破懸案者眾，逢中元普渡皆以紙紮船渡亡魂至彼岸，全台唯一閻羅天子巨像籌備中，四周環繞墓地，適合修不淨觀也。台灣首尊彰化八卦山大佛旁南天宮（1971）地府則是首座電動地府，規模精小但驚嚇度破表，略顯破敗但五光十色仍蠻凶悍，出自已故台南大道長金登富之作，而電動神明起始可追溯至1960年代北港朝天宮。倒是嘉義水上鄉白人牙膏觀光工廠「戴相府」、「將軍府」設置十殿地府出乎意料之外，乾淨亮麗、ㄧ殿ㄧ間、簡單樸實。由高雄蓮潭龍虎塔龍口入內可見全臺唯一交趾陶地獄牆面，尊尊栩栩如生，續入龍身乃進聞聲救苦白衣觀音大士三十三化身浮雕隧道，造型設色甚為古錐。高雄大岡山超峰寺入口處「西方三聖蓮池海會」（阿彌陀佛、觀世音菩薩、大勢至菩薩巨像）旁設靜態十殿閻羅（1970年代初），雖略為陳舊然韻味猶存，續往上行可抵「證菩提道－釋迦如來應化事迹」雕塑園區，一攬世尊畢生精華。如來年邁時，琉璃國王為報長期被釋迦族輕蔑之傲慢心，世尊雖三次單獨伽跌坐 阻擋大軍進攻之路，但因緣果報無法逆轉，昔日婢女所生王子瞋恨無以復加，還是滅了祖國。自持神通第一目犍連不忍無辜百姓慘遭屠殺，遂以缽盛救度五百族人，最終卻化為血水，佛言神通廣大仍不敵千百劫業力，因緣果報屢試不爽。其母死後墜入餓鬼道飢餓難耐，目犍連遂展神通救渡，但所食尚未入口皆化為赤火，佛陀囑咐農曆七月十五日僧眾解安居自恣日，於盆中設甘露美食供養十方僧眾，因此超度亡母。後世「盂蘭盆法會」乃至「水懺法會」、「瑜珈焰口法會 」皆為消業障、斷塵垢之超渡儀軌，既渡亡魂也自懺悔。

台南麻豆代天府規模宏大、造型豔麗，不但可遊十八層地獄尚可逛天堂（1979年興建，1983年開放)，燈光絢爛、聲響駭人，獨自漫步宛如觀落陰、地獄走一回。先過「心頭山」、入「清心池」、進「陰陽界」、抵「交簿廳」、達「鬼門關」、遊「補經所」、探「枉死城」、行「奈何橋」，至ㄧ殿泰廣王照「孽鏡台」現造惡原形，睹抱柱、火床等小地獄。二殿楚江王開「陰查簿 」判案定奪，觀糞尿泥、餓鬼、舞池、寒冰、膿血、鞭韃、舌犁、劍葉、戟腹拋接、砧截……等小地獄。三殿宋帝王刑罰為倒吊、銅鐵刮臉、挖眼、搗樁、倒烤、吸血、穿肋、抽筋、蛆蛀等小地獄……兼遊「四生（胎、卵、濕、化）回魂府」。四殿五官王掌管腰斬、拔舌、沸湯、刺嘴、剝皮、箭樹、車崩、射眼……等十六小地獄。隨五殿森羅王豋「望鄉臺」回眸親人最終眼後觀擊膝、誅心、刀山、飛刀火石……小地獄。六殿卞城王別稱「大叫喚大地獄」，轄火牛、虎啖、噬腎、鉗嘴含鍼、釘喉、磨摧、砍頭……等小地獄。七殿泰山王為「熱惱大地獄」，窺烙手指、抽腸、頂石蹲身、油釜滾烹、割舌穿腮……等十六小地獄。八殿都市王掌管「大熱惱大地獄」兼火狗、鐵汁、鐵蛇、鋸劈斷肢、釘板、灸脊、鐵丸、磅秤……等小地獄。九殿平等王直轄十八層「阿鼻大地獄」，直透地心、內中陰森、不見五指、滿溢地漿，皆為極犯，另轄紫赤毒蛇鑽孔、夾頂、鐵鴉、針雨、蜂蠍……等小地獄。至十殿輪轉王上「觀生臺」、「轉劫所八司」（查驗司 、稽善司 、考過司 、恩怨司 、壽命司 、支配司、掌劫司 、授生司）後至「孟婆亭」飲「醧忘湯」忘盡前塵往事，依前世功德過金、銀、玉、石、木、竹六種橋樑至「轉輪臺（紫河車）」入六道輪迴轉生投胎。據《十八泥犁經》記載，人過世後七七四十九天為「中陰生」，經閻羅王審判善惡業力判定去留或懲罰百千萬劫，犯五逆重罪則墮入「無間地獄（阿鼻地獄）」永劫不復。地藏王乃幽冥教主，統轄十殿閻羅，逢三曹普渡便在各殿設「講道所」超度尚存善根之鬼魂。

人類居於五趣（阿修羅、人、傍生、餓鬼、地獄）雜居地五濁惡世之堪忍世界，犯十惡業（殺生、偷盜、邪淫、妄語、兩舌、惡口、綺語、貪慾、嗔恚、愚痴）者必墮三趣惡道。如何出「三界」（欲界、色界、無色界）二十八天？凡人無此意識，別說能破「十二因緣」（無明、行、識、名色、六入、觸、受、愛、取、有、生、老死）還滅門，更別想斷除「四聖諦」（苦、集、滅、道）集地八十一品見惑與八十八使思惑（五利使-身見、邊見、邪見、見取見、戒禁取見、五鈍使-貪、瞋、癡、慢、疑），了悟「五蘊」（色、受、想、行、識）本空、「十二入」（眼、耳、鼻、舌、意、色、聲、香、味、觸、法）空、「十八界」空，破俱生我執與分別我執、法執甚至空執，生十一處「善心所」（信、精進、慚、愧、無貪、無瞋、無痴、輕安、不放逸、行捨、不害），降二十六處「惡心所」（貪、瞋、癡、慢、疑、惡見、忿、恨、覆、惱、嫉、慳、誑、諂、害、憍、無慚、無愧、掉舉、惛沉、不信、懈怠、放逸、失念、散亂、不正知），須知善根斷盡則陷永劫輪迴、無垠轉世之苦。

地獄可能空滅嗎？若地獄空乏人間多鬼怪，地獄淨空世間何嘗非淨土？若能證空性何處現地獄？

地獄曠古來便廣泛流傳各部族間，老死生滅為自然運行之基礎、宇宙意識之核心，然今文明昌盛如咱城邦並非慾望消弭之所，惡性所及實無可根除，礙於憲法國家法律社會軍隊企業公司學校家庭團體之層層束縛不亞於十八層，乃遁於壓抑、束己情懷，暗埋心底、日久貪嗔痴慢疑怨噌會疊穢。而六塵未熄，心多妄念，妖魔鬼怪魑魅魍魎孤魂閃靈出沒於荒郊乃至人間，會靈於曠野密林以增性靈乃出世高人修煉之舉，我等凡人擅闖宛如迪士尼般之人造地獄，三魂七魄尚不足以出竅，驚邪恐怖淒厲猙獰倒滿足了自以為是的慚愧，豈不謬哉？

病毒肆虐年半有餘，全球確診者逼近一億八千萬，枉死者近四百萬，堪比戰爭規模，望眾生發慈悲心、令往生者安息、善待其他物種、平等有情眾生。地獄本空，唯妄念生起一切羨慕嫉妒恨而地獄現前。盡以此書作為世界新冷戰獨裁者、超限戰者、暗網駭客、陰險狡猾冷嘲熱諷落井下石者之良知備忘錄矣。

姚瑞中寫於2021年端午節

Postscript

I have been living recklessly in Taiwan for more than fifty years. According to Zi Wei Dou Shu (Purple Star Astrology), Tan Lang is the sole star in my house of Self. This star, which represents xxx, forms an equilateral triangle with that star Qi Sha and Po Jun on the square chart and constitutes a Sha Po Lang pattern. The pattern indicates a kind of turbulence and change, a life of wandering with ups and downs and it tells a lot about my life. After my ill-fated youth, I started from scratch and traveled around the world with exhibitions that I participated. Like a flaneur, I wandered around ruins, nature, and temples with every type of film camera obliviously. Thus, I founded the Hall of Illusion and claimed to be the master of the hall. Several times a day, I pondered a quote from the Diamond Sutra, “Everything with form is unreal.” In addition, I usually stayed in the darkroom developing film and enlarging those negatives overnight. However, I treasured the simplicity of the black and white world. The earthly, gaudy, garish, phony and pleasing qualities within colored photos make the images even more realistic than the real world. It is not my cup of tea, so I seldom took colored photos. In Confucian thought, the age of fifty marks the stage knowing the mandate of Heaven. I am now at my fifties and realize how ephemeral human life is. However, I am not an immortal, nor having sagelike characteristics. I just learned that the stage of stainless (the second bhūmi) and develop a pure mind that is free from doubt and defilement. However, I’m still far from the immovable state and need to practice.

In the summer of 2017, after filming the work Incarnation, I experienced a severe heart rhythm problem which almost triggered myocardial infarction and could have killed me. Consequently, I realized that death was waiting for me and the life is too short to figure out how I can liberate myself from the cycle of Birth and Death. I couldn’t comprehend how to be free from all afflictions and worries and how to avoid delusive ideas. I wept for three days and nights after being enlightened by Shakyamuni Buddha. Up to the moment, I felt ashamed that I failed to realize that the self is as insignificant as dust after these years learning and practicing Buddhism. Since then, I have visited famous temples and monasteries in my spare time, worshiping Buddha, Bodhisattvas, arhats, and all the deities and immortals. Taiwan’s temples are myriad with a enormous number of sects, including Buddhism, Taoism, Yiguandao, Catholicism, Christianity, Chinese religions of fasting, Islam& Baháʼí Faith, Confucianism, Tiandiism& Tian-De Teachings, Xiwangmu cult, Yellow Emperor Sect, Precosmic Salvationism, Liism, World Wide Ethical Society, séance cult, etc. Some people even claim that they can mediate communication between the deities or spirits of the dead with human beings, having their believer rely on themselves instead of the orthodox dharma or dogma and pay excessive respect and admiration for the mediums or objects, accumulating wealth through such an unfair means or even harassing their believer sexually. Due to Taiwan’s historical changes, social turbulence, political struggles, and ideological issues, Buddhism and Taoism are somehow mixed. However, there are few emphases on the concept of the hell. As I took photographs of Yama of each court, judges, wardens of the underworld, jailers, General Fan and Hsieh (the ghost escorts) and all sinners, I found few temples cleverly created hellish scenes that are intriguing, exaggerating, and extraordinary. However, the creations are unparalleled unique. I have been studying Western arts for decades and then I came to realize that simplicity makes the most beautiful works of art. These hellish scenes can even compete with works of Giotto di Bondone (1267-1337) and Michelangelo Di lodovico Buonarroti Simoni (1475-1564).

Jingang Temple Shimen District, founded in 1986, overlooks the beautiful North shore. Although the temple is mainly dedicated to Phra Phrom (the Thai representation of Mahabrahma), spirits of Confucianism, Buddhism, and Taoism can also be founded in the temple. The worshipper can go cross the Seven Star bridge to relieve bad luck, walk along the five hundred arhat statues and knock on the gong to affirm one’s Buddha nature. Furthermore, the worshipper can also prostrate themself before Asia’s largest statue of Buddha in Nirvana (the Reclining Buddha statue) and pacify the Taoist Tai Sui deity of the year. I was impressed by the Jia-Zi Tai Sui General that a pair of palms grow out of his eyes. In 1994, the biō-kong (the person taking charge of the temporal affairs of a temple) received a divine inspiration from Yama (the King of Hell) that he had to build a sacred hall in the shape of a divine dragon, with the interior designed according to the World of Ultimate Bliss and the Underworld. When the visitor walks in the dark hallway, they will see the tortured people (dioramas, of course) scrunching their faces and crying bitterly and loudly in excessive grief as the visitor triggers the mechanism. One will even find them in the midst of flesh, body liquid and blood, mutilated limbs, and rotten corpses. While each of the ten Yamas are focusing on their own duties, showing their sacred dignity that collect visitors’ attention. The Baogong Temple in Linkou District, New Taipei City exclusively features colorful depiction of hellish scenes in relief in Taiwan. With its pastel shades and cartoon-like style, the relief is both grotesque and adorable at the same time. This temple is dedicated to Bao Zhen (also known as Justice Bao) representing the incarnation of Yama. Living people who have been treated unjustly can come worshipping Bao Gong and receive exorcism. Therefore, many people come here for seeking to solve unsolved cases. In Zhongyuan Festival (the ghost festival), the temple will burn the Zhizha (paper craft) boat to ferry the ghosts to the other shore, which is the shore of enlightenment. The only giant statue of Yama in Taiwan is still in the making. The temple is surrounded by a cemetery, suitable for meditating on the loathsomeness and impurity. Nantian Temple (1971), located next to the Eight Trigram Mountains Buddha in Changhua, features the first animatronic underworld. Despite the small size, the animatronic underworld is intensely shocking. Though it’s slightly worn, the colorful dioramas are still brutally ferocious. The creator was the late venerable Dao Zhang (Taoist priest) Jing Deng-fu while the origin of animatronic deities can be traced back to the 1960s Beigang Chaotian Temple. On the contrary, the Whiteman Toothpaste Tourism Factory in Shuishang Township, Chiayi, features ten Yamas with individual booth. The place is unexpectedly clean and polished yet keeps a simple and modest tone. Then, the Dragon Pagoda of the Dragon and Tiger Pagodas at Lotus Lake in Zuoying, Kaohsiung, holds the only relief of hellish scenes made of Kochin ceramic. All the figures are vivid and life-like. If one goes further into the pagoda, they will see a relief tunnel of the thirty-three incarnations of the white-robed form of Guanyin (Avalokiteśvara) on a white lotus, with a lovely and interesting design. Another Hall of Yama is built in the 1970s next to the entrance of Dagangshan Chaofeng Temple, located in the Alian District of Kaohsiung. Visitors will also see three statues of the Three Holy Ones of the Western Pureland (Amitābha, Avalokiteśvara, Mahāsthāmaprāpta) which assemble at a lotus pond. Although the hellish scene looks somewhat antiquated, you may still find its previous charm. If one goes further, they will reach the sculptural garden of “Attaining the Bodhi Way: the Incarnation of Sakyamuni Buddha,” where the visitor can see the essence of Bhagavato’s (meaning the Blessed one, one of the common epithets for Buddha) life. When Tathāgata (another epithet for Buddha) was old, the king of Kosala wanted to avenge the arrogance of the tribe of Shakyas who had long despised him, regarding him as a son of a maiden. Although Buddha has sat in lotus position alone three times to stop the army from attacking his tribe. However, one can never reverse the cause and following karma. The prince born of a maiden was so furious that he eventually destroyed his homeland. Maudgalyāyana (one of the Buddha’s closest disciples), who is said to have had supernatural abilities that surpassed the other disciples, could not bear to see the slaughter of innocent people. Thus, he saved five hundred people of his tribe with a pātra (an eating utensil of Buddhist monks). Unfortunately, everything he did was in vain, those who were saved eventually turned into a puddle of blood. The Buddha said that the supernatural abilities cannot surpass the power of karma. The cause and effect work all the time. When Maudgalyāyana’s mother fell into the path of hungry ghost, he used his supernatural abilities to save his mother from hunger. However, all the food turned into fire before being fed to his mother. Later, the Buddha commanded the monks to put nectar and dishes in a basin on the 15th day of the seventh month in the lunar calendar for the monks from all directions to free his mother from reincarnation. In later times, the Ullambana Dharma Service, the Compassionate Samadhi Water Repentance, and the Yoga Collection for Feeding the Searing Mouths Dharma Service are rituals to eliminate karmic hindrance and to cease to worldly delusions. Through such practices, one can free the dead as well as confess their repentance.

Madou Daitian Temple is a magnificent and colorful temple in Tainan. Not only can the worshippers visit the eighteen levels of Hell but also the Heaven (it was built in 1979 and inaugurated in 1983) here. The lighting and sound effects are stunning and frightening. When walking alone in the space, one may feel like taking a Guan Luo Yin trip (a Taoist necromancy which leads people’s spirits to hell and communicate with the dead ones) to visit the underworld prison. Before arriving the first court of the underworld, the visitor will walk through the Mountain of Heart Summit, the Pure Heart Pond, the Frontier between the Living and the Dead Realms, the Soul Registry Hall, the Portico of Demons, the Center for Complementary Teaching of Canonical Books, the Citadel of Premature Death, and the Bridge of Vanity. When one arrives at the first court, they will see King Chin-guang, who is in charge of the court, using the Mirror of Retribution to show the earthly form of evil creatures and also witness the sub-hell of Pillar-Holding and Fire Bed, etc. At the second court, King Chu-jiang collates the register of sins the souls of the dead have committed to impose the punishments. Here, you will see the sub-hell of Excrement and Urine, Hungry Ghost, Burning Dance Floor, Ice, Pus and Blood, Whipping, Tongue-Raking, Sword Blade, Stomach-Piercing, Chopping, etc. Next, the dead at the third court, ruled by King Song-di, will receive the punishments including inversion tortures, face-skinning with steel and copper knife, eye-wrenching, pounding, blood-sucking, rib-piercing, roasting, tendon-taking, being eaten by maggots. The visitor can pay a visit to the Palace of Soul-Resuscitation for the Four Forms of Creatures (birth from an egg, birth from a womb, birth from moisture, and birth by transformation). King Wu-guan is in charge of the fourth court. There are sixteen sub-hells at the fourth court including Waist Chop, Tongue Removal, Boiling Pond, Mouth-stabbing, Skin-peeling, Sword Tree, Burning Wheels and Cart, Eye-shooting, etc. Next, at the fifth court, sinful souls are allowed to ascend the Tower of Hometown-Viewing to take a final look of their family. The visitor will witness sub-hells of Knee-striking, Heart-slicing, Blade Mountain, Flying Swords and Burning Stones, etc. The King of Bian City takes charge of the sixth court, which is also known as the “Great Hell of Screaming,” with sub-hells including Fire Cattle, Tiger-Biting, Kidney-Eating, Mouth-Poking, Throat-Nailing, Iron Mill, Decapitation, etc. The King of Tai-shan is in charge of the seventh court, the “Great Hell of Heat and Fire.” The sixteen sub-hells at this court include Finger-Searing, Bowel-Hauling, Stone-Bearing, Boiling Oil, Tongue-Removal and Cheek-Piercing, etc. Next, the King Du-shi is in charge of the eighth court, the “Great Hell of Intense Fire and Heat,” and the sub-hells including Fire Dogs, Molten Iron, Iron Snakes, Dismemberment, Steel Spikes, Burning-Marrow, Iron Ball, Scale, etc. The ninth court is ruled by the King Ping-deng. It is known as the biggest court, Avici Hell (the Hell of Incessant Suffering), which if the lowest level of the hell realm and the interior is gloomily and terrifyingly dark. Those who committed the most serious evil deed will be sent to the Avici Hell. Sub-hells such as Poisonous Snake, Brain-Removal, Crow-Gnawing, Raining Needles, Wasps and Scorpions are included at this court. After arriving the tenth court, ruled by the Great King of the Reincarnation Palace, one can visit the “Observatory of Life on earth” and the “eight bureaus of the Reincarnation Palace” (including the Bureau of Judicial Control, the Bureau of Good-Actions, the Bureau of Bad-Actions, the Bureau of Debts, Gratitude, and Vengeance, the Bureau of Longevity and Destiny, the Bureau of Familial Ties, the Bureau of the Reincarnated, and the Bureau of Birth). The sinful one will be sent to the Pavilion of Mengpo and made to drink the Soup of Forgetfulness to forget all past affairs. According to the sinful one’s merits of previous life, they will go across one of the six bridges (gold, silver, jade, stone, wood, bamboo) to the “Reincarnation-Wheel (Wheel on the Crimson River).” Finally, one is able to reborn in the six realms. According to the Aṣṭadaśa nāraka sutra ( the Eighteen Hells Sutra), after one passes away, they will enter an intermediate and transitional state between death and rebirth, known as antarābhava in Sanskrit, for forty-nine days. The being will be evaluated by Yama, who will decide if one should get reborn or get punished at the hell. Those who committed the Five Grave Offenses (killing one’s father, killing one’s mother, killing an Arhat, shedding the blood of a Buddha, and creating a schism within the community of Buddhist monks and nun who practice for attaining enlightenment.) will be sent to the Avici Hell and stay there eternally. Kṣitigarbha is the Lord of the Nether World, ruling the ten court of Hell. The lord will set up the “Hall of Teaching” at each court to salvage those sinful ones who still obtain few merits at the offering rituals.

Human beings live the Sahā world (sahāloka in Sanskrit, meaning “endurance of suffering,” a concept of mundane world in Mahāyāna Buddhism) where they share with other reincarnations (including beings of the hells, of the preta, and of malevolent nature spirits) with five turbidities (the Kalpa turbidity, the view turbidity, the affliction turbidity, the living beings turbidity, and the life turbidity). Those who commit the ten evil deeds (killing, stealing, adultery, lying, using immoral language, slandering, equivocating, coveting, anger, and false views) must fall into the three evil paths (animals, preta, and hell). However, how can one escape from the three realms/ twenty-eight heavens (including the six heavens of the desire realm, the eighteen heavens of the form realm, and the four heavens of the formless realm)? Worldly people who don’t have such an awareness cannot leave the cycle of the twelve nidanas (meaning causes or motivations), let alone eliminate the eighty-one afflictions (that have been produced due to misunderstanding regarding reality) and the eighty-eight illusions (including five afflictions of advanced practitioners, also known as five views: view of self, extreme view, evil view, view of attachment to views, and view of morality; and five unintelligent temptations: desire, anger, stupidity, arrogance, and doubt) of thought within the three realms and four Arya satyas (noble truths, including suffering, arising, ending, and path). They cannot realize that the essence of the five skandhas (referring to aggregates of clinging, including the matter of form, sensation, recognition, mental formation, and consciousness) , the twelve ayatana (meaning sense base, including six internal bases: eye, ear, nose, tongue, body, and mind and six external bases: visible objects, sound, odor, taste, touch, and mental objects), and the eighteen dhātavah (meaning compositional elements of human existence, including six consciousness, six faculties, and their objects) are the emptiness and the void. Furthermore, they cannot dispel the two reasons for clinging to the idea of the self and the attachment to elemental constructs and even believe in the two (false) tenets that that karma and nirvana are not real and that the ego and phenomena are real. As a consequence, they fail to develop the eleven wholesome mental factors (faith, energy, conscience, being ashamed, non-attachment, non-aggression, non-delusion, calmness, equanimity, conscientiousness, and non-injuriousness) and cease the sixteen unwholesome mental factors (desire, greed, anger, delusion, arrogance, doubt, wrong view, wrath, enmity, hypocrisy, vexation, jealousy, parsimony, deceit, flattery, harming, ambitiousness, stupidity, lacking of faith, idleness, being unrestrained, forgetting, distraction, non-discernment, ). One must bear in mind that once all our virtuous roots are discontinued, they will be trapped in the never-ending reincarnation and the suffering of infinite continuity.
Is it possible that the hell will be empty one day? If the beings in hell will become extinct while evil spirits inhabit the mundane world, the world could be considered as a pure land. If we could witness the nature of the void, then hell will exist no more.
Since ancient times, the concept of hell has been widely spread among all tribes. Aging, death, beginning, and end are the basis of nature and the core of cosmic consciousness. However, the prosperous civilization as our island is not a place where desire can be eliminated. It’s impossible to eradicate evil nature. Since fetters brought by the constitution, the state, the law, society, the military, corporations, schools, families, and groups are not less than the eighteen levels of hell, the mortals repress themselves, bury their feelings. Day after day, greed, anger, stupidity, arrogance, doubt, and resentment are stacking. However, since the six dust (visible objects, sound, odor, taste, touch, and mental objects) has not yet been extinguished, people in the mundane world are still full of delusions. The demons, devils, evil spirits, and the wondering dead exist in the wilderness, while only advanced practitioners with transcendent would attempt to make contact with the dead in the wasteland and forest. Worldly people like us trespass in Disneyland-like man-made hell. It is absurd and ridiculous that the hellish scenes cannot stop us from perpetrating evil deeds, but the horrific and cruel scenes yet satisfy our self-righteous shame.

The pandemic has been boiling over for more than a year and a half. The number of infected patients worldwide is nearly a hundred and eighty million, and the death toll has risen to four million, which is equivalent to a war crisis. I hope that we can all be compassionate, give peace to the dead, treat all sentient beings well and equally. The hell is innately empty; however, deluded and misleading thoughts would give rise to all jealousy and hatred and then manifest the hell before us. This book merely serves as a memorandum of conscience for dictators of the world’s new cold war, supporters of unrestrained warfare, dark web hackers, and those who are cunning and contemptuous and maltreat others when knowing they have problems.

June 2021,

Yao Jui-chung

本集主題： #北投文物館 #日本茶道文化特展

　　這次要帶著聽眾朋友出門去逛北投文物館的日本茶道文化特展，邀請到館方的策展人也就是 #洪侃副館長 來為各位聽眾介紹這次的特展。

　　北投文物館籌辦臺灣首次，完整且考究的「日本茶道文化特展」，展覽中除了有難得一見的歷史文獻、茶道器物外，即日起至明年3月底前，更將帶來一系列茶道推廣體驗活動，民眾不僅可以親眼鑑賞精美的茶道具，還可動手參與抹茶與和菓子的體驗，甚至由日本職人教學製作出自己專屬的茶碗，以及多場茶道示範與課程講座。十月起，每週日下午還有限定開放的和室抹茶席，讓民眾不必搭飛機，就能感受到彷彿親臨日本的茶道美感氛圍與正統教學。

　　此次展覽，以全臺灣輩分最高的日籍茶道教授─「日本裏千家茶道名譽師範」関宗貴教授超過六十年的精采茶道收藏為主軸，另包括國史館臺灣文獻館慷慨出借所藏日治時期臺灣總督府茶道具，以及多位民間收藏家的珍貴茶道器物。題名為「一期一會」意指「一生僅有一次的相會」，這不只是在茶道中用來提醒人們珍惜每次茶會的相聚，更希望在展覽中所呈現茶道文化的內涵，能帶給民眾一次「絕無僅有的相遇」。藉由茶道中歷史、儀式與工藝所呈現的各種面向，帶領每一位參觀者進入到日本茶道文化精緻藝術與美學哲思的世界。

　　日本茶道源自中國，在融入了禪宗思想並發展出各種儀式規範後，成為一種以茶待客，重視禮節與人心交流的文化活動。時至今日，茶道文化深入到日本人的思維、美學和日常生活之中，無論是哲學思想、工藝美術、庭園景觀、懷石料理，無一不是蘊含了茶道精神。以「和、敬、清、寂」為核心思想，在日本茶道中，茶人必須透過各種點茶流程的修習與實踐，來達到個人內在修為的提升；這樣一個由技入道的途徑，不僅是一種工夫的鍛鍊，更是一種人格價值的追求。

　　北投文物館在歷經5年的修復過程中，自2005年起，館方規劃以日本茶道文化之推廣，做為古蹟再利用的多角化經營項目之一，遂邀請「日本裏千家茶道名譽師範」関宗貴教授來此開設正統茶道課程。今年是関教授來臺教學屆滿10周年的重要里程，10年來「裏千家茶道」已在臺灣開枝散葉，使北投文物館成為臺灣日本茶道教學重要的據點之一，此次展覽也是臺灣首次完整且全面地呈現日本裏千家茶道文化的創舉。

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開平立園位於廣東省江門市開平塘口鎮賡華村，是塘口鎮旅美華僑謝維立的私人園林。開平立園以人名作園名，有“立樹立人”的含義。開平立園從1926年動工建設，1936年初步建成，占地約19600平方米，集傳統園藝、西洋建築、江南水鄉特色於一體，其獨特建築藝術風格在中國園林中獨樹一幟，是中國較為完整的組合。興建歷時十年，民國25年（1936年）初步建成的。1957年，中南局第一書記陶鑄等曾到立園參觀，並指示要保護好立園的一草一木。立園曾成為“中南局老幹部療養所”。1983年3月23日，開平縣人民政府把立園列為第一批縣級文物保護單位。1999年10月10日，園主夫人謝余瑤瓊女士（謝維立遺孀），在美國欣然與開平市人民政府互訂合約，誠意委託市人民政府代管。立園可分為三部分：別墅區、大花園區、小花園區。三個區用人工河或圍牆分隔，又巧妙地用橋亭或通天回廊將三個區連成一體，園中有園，景中有景，亭台樓榭，佈局幽雅，獨具匠心，令人有巧奪天工之感。整個立園不但在建築物構圖獨異，而種植花草樹木也構思獨特、新穎，各種名花異草、風景樹等，應有盡有。
開平鳳儀里碉樓群旅遊區位於世界文化遺產碉樓之鄉-----塘口鎮，毗鄰沈海高速，距沈海高速塘口出口僅3公里，距珠三角各大城市僅100分鐘車程，交通十分便利。 如今鳳儀裡僑胞大多分佈在美國、加拿大和香港地區，該村目前已經沒有村民居住，形成了名副其實的無人村落，儘管村裡看不到人煙，每一座建築在歲月流逝中也漸漸變得破敗不堪，然而從這個村莊零星剩下的邊邊角角，仍可以看出，它是一個曾經輝煌的村莊。鳳儀里古村落占地面積約500多畝，由碉樓、曬穀場、鄉間田野、古井、魚塘，翠竹環繞等組成，是最典型的開平碉樓古村落展示旅遊區。開平碉樓形態萬千，風格多變，按建築材料總結起來只有四種：石樓，夯土樓，磚樓和混凝土樓，在鳳儀裡就能欣賞到這四種類型的房屋結構。景區內碉樓建築錯落有致，大量建築物運用磚雕、灰雕、石雕等傳統工藝建造，更有能工巧匠繪製的大量民間壁畫，具有極高的藝術價值。有些樓內保存著一部分傢俱、生活設施、生產用具和日常生活用品，豐富而有趣，是當時華僑文化與生活的見證。而碉樓閣、野花、參天古樹更將景區內各個建築有機結合，移步換景，景景相連，景在人中，人在景中，讓人仿如置身于一幅精美畫卷中。鳳儀裡突出了百年的鄉土文化與景觀，根據現有資料查證，開平碉樓最早興建於１６世紀中葉，大規模興建於２０世紀一二十年代，之後逐漸減少，最後一座碉樓建於１９４９年。開平碉樓由興起到衰落，最主要的原因是社會由動盪走向安定，但還有一個重要因素，就是開平籍華僑華人的主要僑居國美國、加拿大對華移民政策發生了演變。這個經歷過百年歷史沉澱的鄉間小村落，是華僑同胞們心系祖國、情牽桑梓的縮影，這裡的每一座建築，都蘊含著一種獨特的鄉土情懷，凝聚著華僑同胞們戀祖愛鄉、落葉歸根的赤子之心。