「地獄空」攝影集即將在八月中元節前出版,由知名設計師與攝影家黃子欽設計,內附在下二位高徒精美繪製符咒、心經版畫書籤、愣嚴咒牌、尊勝咒語...等,感恩十方大德助印,希望疫情退散,平安喜樂,後記如下:
野放台灣五十餘年,貪狼獨坐,三方四正殺破狼格局,少年多舛,白手起家,隨展覽雲遊四海,如閒雲野鶴常持各類底片機流連廢墟、山川、宮廟忘返,遂設幻影堂自詡堂主,一日三省「凡所有相皆是虛妄」,常宅於暗房沖片放大通宵、鍾情黑白世界之單純,彩色照片俗世繽紛花俏做作甜美甚至比現實更現實故少拍也。知天命之年有餘,了悟人生一瞬、眨眼即逝,雖非仙人,亦無道骨,初聞離垢地生清淨心,但離華嚴「不動地」尚遠,待修持也。
2017年盛暑拍畢《巨神連線》,心律不整差點心肌梗塞向閻羅王報到,意識死神隨伺在側,人生苦短,如何了生脫死、盡斷煩惱、無所罣礙、遠離顛倒……總不得解,蒙釋迦摩尼佛開示飆淚三晝夜,聞佛法數載始知自我渺如塵埃,甚感慚愧。閒暇乃參訪名寺古剎,禮敬焚香佛陀菩薩羅漢諸神天仙王爺媽娘,台灣宮廟千奇百怪、宗派錯綜複雜(佛教、道教、一貫道、天主教、基督教、齋教、回教&大同教、儒教鑾堂、天帝教&天德教、慈惠堂&勝安宮、軒轅教、道院、理教、萬國道德會、會靈山……)、神棍橫行(依人不依法、偶像崇拜、斂財、邪淫),因歷史變遷、社會動盪、政治鬥爭、意識形態等因素導致佛道混雜,但地獄造景稀少,後專注拍攝各殿閻王、判官、陰司、獄卒、七爺、八爺乃至一切罪人,各寺造景巧妙、耐人尋味,意境乖張溢於言表,造型扭曲非常人所能塑也,然匠心獨運、自成一格,專研西方藝術數十載方知真誠樸拙最美,絲毫不輸喬托(Giotto di Bondone,1267~1337)乃至米開朗基羅(Michelangelo Di lodovico Buonarroti Simoni 1475 ~ 1564)矣。
創立於1986年的石門金剛宮風景優美可眺望北濱,雖主祀四面佛,儒釋道眾神尊也不含糊,可過七星橋解厄、繞行五百黝黑羅漢敲鑼印心、跪拜亞洲最大臥佛涅槃像,安太歲自不在話下,甲子太歲爺雙眼長出手掌印象甚深,1994年經閻羅王指示廟公建造一條肚內設極樂世界及陰曹地府之神龍,行走暗黑通道觸動感應機關,只見面容猙獰受刑者呼天搶地喊冤、身邊盡是血肉糢糊殘肢敗屍腦漿塗地,十殿閻羅各司其職、威儀攝人。新北市林口區青嶺湖北文紫祥宮包公廟則以壁面彩塑地獄浮雕獨步全台,粉嫩色彩搭配卡漫風格,尤為造型簡直恐怖到可愛透頂,該廟主祀森羅殿閻羅天子包拯(包青天),陽世冤屈者可至此參拜祭解,求破懸案者眾,逢中元普渡皆以紙紮船渡亡魂至彼岸,全台唯一閻羅天子巨像籌備中,四周環繞墓地,適合修不淨觀也。台灣首尊彰化八卦山大佛旁南天宮(1971)地府則是首座電動地府,規模精小但驚嚇度破表,略顯破敗但五光十色仍蠻凶悍,出自已故台南大道長金登富之作,而電動神明起始可追溯至1960年代北港朝天宮。倒是嘉義水上鄉白人牙膏觀光工廠「戴相府」、「將軍府」設置十殿地府出乎意料之外,乾淨亮麗、ㄧ殿ㄧ間、簡單樸實。由高雄蓮潭龍虎塔龍口入內可見全臺唯一交趾陶地獄牆面,尊尊栩栩如生,續入龍身乃進聞聲救苦白衣觀音大士三十三化身浮雕隧道,造型設色甚為古錐。高雄大岡山超峰寺入口處「西方三聖蓮池海會」(阿彌陀佛、觀世音菩薩、大勢至菩薩巨像)旁設靜態十殿閻羅(1970年代初),雖略為陳舊然韻味猶存,續往上行可抵「證菩提道-釋迦如來應化事迹」雕塑園區,一攬世尊畢生精華。如來年邁時,琉璃國王為報長期被釋迦族輕蔑之傲慢心,世尊雖三次單獨伽跌坐 阻擋大軍進攻之路,但因緣果報無法逆轉,昔日婢女所生王子瞋恨無以復加,還是滅了祖國。自持神通第一目犍連不忍無辜百姓慘遭屠殺,遂以缽盛救度五百族人,最終卻化為血水,佛言神通廣大仍不敵千百劫業力,因緣果報屢試不爽。其母死後墜入餓鬼道飢餓難耐,目犍連遂展神通救渡,但所食尚未入口皆化為赤火,佛陀囑咐農曆七月十五日僧眾解安居自恣日,於盆中設甘露美食供養十方僧眾,因此超度亡母。後世「盂蘭盆法會」乃至「水懺法會」、「瑜珈焰口法會 」皆為消業障、斷塵垢之超渡儀軌,既渡亡魂也自懺悔。
台南麻豆代天府規模宏大、造型豔麗,不但可遊十八層地獄尚可逛天堂(1979年興建,1983年開放),燈光絢爛、聲響駭人,獨自漫步宛如觀落陰、地獄走一回。先過「心頭山」、入「清心池」、進「陰陽界」、抵「交簿廳」、達「鬼門關」、遊「補經所」、探「枉死城」、行「奈何橋」,至ㄧ殿泰廣王照「孽鏡台」現造惡原形,睹抱柱、火床等小地獄。二殿楚江王開「陰查簿 」判案定奪,觀糞尿泥、餓鬼、舞池、寒冰、膿血、鞭韃、舌犁、劍葉、戟腹拋接、砧截……等小地獄。三殿宋帝王刑罰為倒吊、銅鐵刮臉、挖眼、搗樁、倒烤、吸血、穿肋、抽筋、蛆蛀等小地獄……兼遊「四生(胎、卵、濕、化)回魂府」。四殿五官王掌管腰斬、拔舌、沸湯、刺嘴、剝皮、箭樹、車崩、射眼……等十六小地獄。隨五殿森羅王豋「望鄉臺」回眸親人最終眼後觀擊膝、誅心、刀山、飛刀火石……小地獄。六殿卞城王別稱「大叫喚大地獄」,轄火牛、虎啖、噬腎、鉗嘴含鍼、釘喉、磨摧、砍頭……等小地獄。七殿泰山王為「熱惱大地獄」,窺烙手指、抽腸、頂石蹲身、油釜滾烹、割舌穿腮……等十六小地獄。八殿都市王掌管「大熱惱大地獄」兼火狗、鐵汁、鐵蛇、鋸劈斷肢、釘板、灸脊、鐵丸、磅秤……等小地獄。九殿平等王直轄十八層「阿鼻大地獄」,直透地心、內中陰森、不見五指、滿溢地漿,皆為極犯,另轄紫赤毒蛇鑽孔、夾頂、鐵鴉、針雨、蜂蠍……等小地獄。至十殿輪轉王上「觀生臺」、「轉劫所八司」(查驗司 、稽善司 、考過司 、恩怨司 、壽命司 、支配司、掌劫司 、授生司)後至「孟婆亭」飲「醧忘湯」忘盡前塵往事,依前世功德過金、銀、玉、石、木、竹六種橋樑至「轉輪臺(紫河車)」入六道輪迴轉生投胎。據《十八泥犁經》記載,人過世後七七四十九天為「中陰生」,經閻羅王審判善惡業力判定去留或懲罰百千萬劫,犯五逆重罪則墮入「無間地獄(阿鼻地獄)」永劫不復。地藏王乃幽冥教主,統轄十殿閻羅,逢三曹普渡便在各殿設「講道所」超度尚存善根之鬼魂。
人類居於五趣(阿修羅、人、傍生、餓鬼、地獄)雜居地五濁惡世之堪忍世界,犯十惡業(殺生、偷盜、邪淫、妄語、兩舌、惡口、綺語、貪慾、嗔恚、愚痴)者必墮三趣惡道。如何出「三界」(欲界、色界、無色界)二十八天?凡人無此意識,別說能破「十二因緣」(無明、行、識、名色、六入、觸、受、愛、取、有、生、老死)還滅門,更別想斷除「四聖諦」(苦、集、滅、道)集地八十一品見惑與八十八使思惑(五利使-身見、邊見、邪見、見取見、戒禁取見、五鈍使-貪、瞋、癡、慢、疑),了悟「五蘊」(色、受、想、行、識)本空、「十二入」(眼、耳、鼻、舌、意、色、聲、香、味、觸、法)空、「十八界」空,破俱生我執與分別我執、法執甚至空執,生十一處「善心所」(信、精進、慚、愧、無貪、無瞋、無痴、輕安、不放逸、行捨、不害),降二十六處「惡心所」(貪、瞋、癡、慢、疑、惡見、忿、恨、覆、惱、嫉、慳、誑、諂、害、憍、無慚、無愧、掉舉、惛沉、不信、懈怠、放逸、失念、散亂、不正知),須知善根斷盡則陷永劫輪迴、無垠轉世之苦。
地獄可能空滅嗎?若地獄空乏人間多鬼怪,地獄淨空世間何嘗非淨土?若能證空性何處現地獄?
地獄曠古來便廣泛流傳各部族間,老死生滅為自然運行之基礎、宇宙意識之核心,然今文明昌盛如咱城邦並非慾望消弭之所,惡性所及實無可根除,礙於憲法國家法律社會軍隊企業公司學校家庭團體之層層束縛不亞於十八層,乃遁於壓抑、束己情懷,暗埋心底、日久貪嗔痴慢疑怨噌會疊穢。而六塵未熄,心多妄念,妖魔鬼怪魑魅魍魎孤魂閃靈出沒於荒郊乃至人間,會靈於曠野密林以增性靈乃出世高人修煉之舉,我等凡人擅闖宛如迪士尼般之人造地獄,三魂七魄尚不足以出竅,驚邪恐怖淒厲猙獰倒滿足了自以為是的慚愧,豈不謬哉?
病毒肆虐年半有餘,全球確診者逼近一億八千萬,枉死者近四百萬,堪比戰爭規模,望眾生發慈悲心、令往生者安息、善待其他物種、平等有情眾生。地獄本空,唯妄念生起一切羨慕嫉妒恨而地獄現前。盡以此書作為世界新冷戰獨裁者、超限戰者、暗網駭客、陰險狡猾冷嘲熱諷落井下石者之良知備忘錄矣。
姚瑞中寫於2021年端午節
Postscript
I have been living recklessly in Taiwan for more than fifty years. According to Zi Wei Dou Shu (Purple Star Astrology), Tan Lang is the sole star in my house of Self. This star, which represents xxx, forms an equilateral triangle with that star Qi Sha and Po Jun on the square chart and constitutes a Sha Po Lang pattern. The pattern indicates a kind of turbulence and change, a life of wandering with ups and downs and it tells a lot about my life. After my ill-fated youth, I started from scratch and traveled around the world with exhibitions that I participated. Like a flaneur, I wandered around ruins, nature, and temples with every type of film camera obliviously. Thus, I founded the Hall of Illusion and claimed to be the master of the hall. Several times a day, I pondered a quote from the Diamond Sutra, “Everything with form is unreal.” In addition, I usually stayed in the darkroom developing film and enlarging those negatives overnight. However, I treasured the simplicity of the black and white world. The earthly, gaudy, garish, phony and pleasing qualities within colored photos make the images even more realistic than the real world. It is not my cup of tea, so I seldom took colored photos. In Confucian thought, the age of fifty marks the stage knowing the mandate of Heaven. I am now at my fifties and realize how ephemeral human life is. However, I am not an immortal, nor having sagelike characteristics. I just learned that the stage of stainless (the second bhūmi) and develop a pure mind that is free from doubt and defilement. However, I’m still far from the immovable state and need to practice.
In the summer of 2017, after filming the work Incarnation, I experienced a severe heart rhythm problem which almost triggered myocardial infarction and could have killed me. Consequently, I realized that death was waiting for me and the life is too short to figure out how I can liberate myself from the cycle of Birth and Death. I couldn’t comprehend how to be free from all afflictions and worries and how to avoid delusive ideas. I wept for three days and nights after being enlightened by Shakyamuni Buddha. Up to the moment, I felt ashamed that I failed to realize that the self is as insignificant as dust after these years learning and practicing Buddhism. Since then, I have visited famous temples and monasteries in my spare time, worshiping Buddha, Bodhisattvas, arhats, and all the deities and immortals. Taiwan’s temples are myriad with a enormous number of sects, including Buddhism, Taoism, Yiguandao, Catholicism, Christianity, Chinese religions of fasting, Islam& Baháʼí Faith, Confucianism, Tiandiism& Tian-De Teachings, Xiwangmu cult, Yellow Emperor Sect, Precosmic Salvationism, Liism, World Wide Ethical Society, séance cult, etc. Some people even claim that they can mediate communication between the deities or spirits of the dead with human beings, having their believer rely on themselves instead of the orthodox dharma or dogma and pay excessive respect and admiration for the mediums or objects, accumulating wealth through such an unfair means or even harassing their believer sexually. Due to Taiwan’s historical changes, social turbulence, political struggles, and ideological issues, Buddhism and Taoism are somehow mixed. However, there are few emphases on the concept of the hell. As I took photographs of Yama of each court, judges, wardens of the underworld, jailers, General Fan and Hsieh (the ghost escorts) and all sinners, I found few temples cleverly created hellish scenes that are intriguing, exaggerating, and extraordinary. However, the creations are unparalleled unique. I have been studying Western arts for decades and then I came to realize that simplicity makes the most beautiful works of art. These hellish scenes can even compete with works of Giotto di Bondone (1267-1337) and Michelangelo Di lodovico Buonarroti Simoni (1475-1564).
Jingang Temple Shimen District, founded in 1986, overlooks the beautiful North shore. Although the temple is mainly dedicated to Phra Phrom (the Thai representation of Mahabrahma), spirits of Confucianism, Buddhism, and Taoism can also be founded in the temple. The worshipper can go cross the Seven Star bridge to relieve bad luck, walk along the five hundred arhat statues and knock on the gong to affirm one’s Buddha nature. Furthermore, the worshipper can also prostrate themself before Asia’s largest statue of Buddha in Nirvana (the Reclining Buddha statue) and pacify the Taoist Tai Sui deity of the year. I was impressed by the Jia-Zi Tai Sui General that a pair of palms grow out of his eyes. In 1994, the biō-kong (the person taking charge of the temporal affairs of a temple) received a divine inspiration from Yama (the King of Hell) that he had to build a sacred hall in the shape of a divine dragon, with the interior designed according to the World of Ultimate Bliss and the Underworld. When the visitor walks in the dark hallway, they will see the tortured people (dioramas, of course) scrunching their faces and crying bitterly and loudly in excessive grief as the visitor triggers the mechanism. One will even find them in the midst of flesh, body liquid and blood, mutilated limbs, and rotten corpses. While each of the ten Yamas are focusing on their own duties, showing their sacred dignity that collect visitors’ attention. The Baogong Temple in Linkou District, New Taipei City exclusively features colorful depiction of hellish scenes in relief in Taiwan. With its pastel shades and cartoon-like style, the relief is both grotesque and adorable at the same time. This temple is dedicated to Bao Zhen (also known as Justice Bao) representing the incarnation of Yama. Living people who have been treated unjustly can come worshipping Bao Gong and receive exorcism. Therefore, many people come here for seeking to solve unsolved cases. In Zhongyuan Festival (the ghost festival), the temple will burn the Zhizha (paper craft) boat to ferry the ghosts to the other shore, which is the shore of enlightenment. The only giant statue of Yama in Taiwan is still in the making. The temple is surrounded by a cemetery, suitable for meditating on the loathsomeness and impurity. Nantian Temple (1971), located next to the Eight Trigram Mountains Buddha in Changhua, features the first animatronic underworld. Despite the small size, the animatronic underworld is intensely shocking. Though it’s slightly worn, the colorful dioramas are still brutally ferocious. The creator was the late venerable Dao Zhang (Taoist priest) Jing Deng-fu while the origin of animatronic deities can be traced back to the 1960s Beigang Chaotian Temple. On the contrary, the Whiteman Toothpaste Tourism Factory in Shuishang Township, Chiayi, features ten Yamas with individual booth. The place is unexpectedly clean and polished yet keeps a simple and modest tone. Then, the Dragon Pagoda of the Dragon and Tiger Pagodas at Lotus Lake in Zuoying, Kaohsiung, holds the only relief of hellish scenes made of Kochin ceramic. All the figures are vivid and life-like. If one goes further into the pagoda, they will see a relief tunnel of the thirty-three incarnations of the white-robed form of Guanyin (Avalokiteśvara) on a white lotus, with a lovely and interesting design. Another Hall of Yama is built in the 1970s next to the entrance of Dagangshan Chaofeng Temple, located in the Alian District of Kaohsiung. Visitors will also see three statues of the Three Holy Ones of the Western Pureland (Amitābha, Avalokiteśvara, Mahāsthāmaprāpta) which assemble at a lotus pond. Although the hellish scene looks somewhat antiquated, you may still find its previous charm. If one goes further, they will reach the sculptural garden of “Attaining the Bodhi Way: the Incarnation of Sakyamuni Buddha,” where the visitor can see the essence of Bhagavato’s (meaning the Blessed one, one of the common epithets for Buddha) life. When Tathāgata (another epithet for Buddha) was old, the king of Kosala wanted to avenge the arrogance of the tribe of Shakyas who had long despised him, regarding him as a son of a maiden. Although Buddha has sat in lotus position alone three times to stop the army from attacking his tribe. However, one can never reverse the cause and following karma. The prince born of a maiden was so furious that he eventually destroyed his homeland. Maudgalyāyana (one of the Buddha’s closest disciples), who is said to have had supernatural abilities that surpassed the other disciples, could not bear to see the slaughter of innocent people. Thus, he saved five hundred people of his tribe with a pātra (an eating utensil of Buddhist monks). Unfortunately, everything he did was in vain, those who were saved eventually turned into a puddle of blood. The Buddha said that the supernatural abilities cannot surpass the power of karma. The cause and effect work all the time. When Maudgalyāyana’s mother fell into the path of hungry ghost, he used his supernatural abilities to save his mother from hunger. However, all the food turned into fire before being fed to his mother. Later, the Buddha commanded the monks to put nectar and dishes in a basin on the 15th day of the seventh month in the lunar calendar for the monks from all directions to free his mother from reincarnation. In later times, the Ullambana Dharma Service, the Compassionate Samadhi Water Repentance, and the Yoga Collection for Feeding the Searing Mouths Dharma Service are rituals to eliminate karmic hindrance and to cease to worldly delusions. Through such practices, one can free the dead as well as confess their repentance.
Madou Daitian Temple is a magnificent and colorful temple in Tainan. Not only can the worshippers visit the eighteen levels of Hell but also the Heaven (it was built in 1979 and inaugurated in 1983) here. The lighting and sound effects are stunning and frightening. When walking alone in the space, one may feel like taking a Guan Luo Yin trip (a Taoist necromancy which leads people’s spirits to hell and communicate with the dead ones) to visit the underworld prison. Before arriving the first court of the underworld, the visitor will walk through the Mountain of Heart Summit, the Pure Heart Pond, the Frontier between the Living and the Dead Realms, the Soul Registry Hall, the Portico of Demons, the Center for Complementary Teaching of Canonical Books, the Citadel of Premature Death, and the Bridge of Vanity. When one arrives at the first court, they will see King Chin-guang, who is in charge of the court, using the Mirror of Retribution to show the earthly form of evil creatures and also witness the sub-hell of Pillar-Holding and Fire Bed, etc. At the second court, King Chu-jiang collates the register of sins the souls of the dead have committed to impose the punishments. Here, you will see the sub-hell of Excrement and Urine, Hungry Ghost, Burning Dance Floor, Ice, Pus and Blood, Whipping, Tongue-Raking, Sword Blade, Stomach-Piercing, Chopping, etc. Next, the dead at the third court, ruled by King Song-di, will receive the punishments including inversion tortures, face-skinning with steel and copper knife, eye-wrenching, pounding, blood-sucking, rib-piercing, roasting, tendon-taking, being eaten by maggots. The visitor can pay a visit to the Palace of Soul-Resuscitation for the Four Forms of Creatures (birth from an egg, birth from a womb, birth from moisture, and birth by transformation). King Wu-guan is in charge of the fourth court. There are sixteen sub-hells at the fourth court including Waist Chop, Tongue Removal, Boiling Pond, Mouth-stabbing, Skin-peeling, Sword Tree, Burning Wheels and Cart, Eye-shooting, etc. Next, at the fifth court, sinful souls are allowed to ascend the Tower of Hometown-Viewing to take a final look of their family. The visitor will witness sub-hells of Knee-striking, Heart-slicing, Blade Mountain, Flying Swords and Burning Stones, etc. The King of Bian City takes charge of the sixth court, which is also known as the “Great Hell of Screaming,” with sub-hells including Fire Cattle, Tiger-Biting, Kidney-Eating, Mouth-Poking, Throat-Nailing, Iron Mill, Decapitation, etc. The King of Tai-shan is in charge of the seventh court, the “Great Hell of Heat and Fire.” The sixteen sub-hells at this court include Finger-Searing, Bowel-Hauling, Stone-Bearing, Boiling Oil, Tongue-Removal and Cheek-Piercing, etc. Next, the King Du-shi is in charge of the eighth court, the “Great Hell of Intense Fire and Heat,” and the sub-hells including Fire Dogs, Molten Iron, Iron Snakes, Dismemberment, Steel Spikes, Burning-Marrow, Iron Ball, Scale, etc. The ninth court is ruled by the King Ping-deng. It is known as the biggest court, Avici Hell (the Hell of Incessant Suffering), which if the lowest level of the hell realm and the interior is gloomily and terrifyingly dark. Those who committed the most serious evil deed will be sent to the Avici Hell. Sub-hells such as Poisonous Snake, Brain-Removal, Crow-Gnawing, Raining Needles, Wasps and Scorpions are included at this court. After arriving the tenth court, ruled by the Great King of the Reincarnation Palace, one can visit the “Observatory of Life on earth” and the “eight bureaus of the Reincarnation Palace” (including the Bureau of Judicial Control, the Bureau of Good-Actions, the Bureau of Bad-Actions, the Bureau of Debts, Gratitude, and Vengeance, the Bureau of Longevity and Destiny, the Bureau of Familial Ties, the Bureau of the Reincarnated, and the Bureau of Birth). The sinful one will be sent to the Pavilion of Mengpo and made to drink the Soup of Forgetfulness to forget all past affairs. According to the sinful one’s merits of previous life, they will go across one of the six bridges (gold, silver, jade, stone, wood, bamboo) to the “Reincarnation-Wheel (Wheel on the Crimson River).” Finally, one is able to reborn in the six realms. According to the Aṣṭadaśa nāraka sutra ( the Eighteen Hells Sutra), after one passes away, they will enter an intermediate and transitional state between death and rebirth, known as antarābhava in Sanskrit, for forty-nine days. The being will be evaluated by Yama, who will decide if one should get reborn or get punished at the hell. Those who committed the Five Grave Offenses (killing one’s father, killing one’s mother, killing an Arhat, shedding the blood of a Buddha, and creating a schism within the community of Buddhist monks and nun who practice for attaining enlightenment.) will be sent to the Avici Hell and stay there eternally. Kṣitigarbha is the Lord of the Nether World, ruling the ten court of Hell. The lord will set up the “Hall of Teaching” at each court to salvage those sinful ones who still obtain few merits at the offering rituals.
Human beings live the Sahā world (sahāloka in Sanskrit, meaning “endurance of suffering,” a concept of mundane world in Mahāyāna Buddhism) where they share with other reincarnations (including beings of the hells, of the preta, and of malevolent nature spirits) with five turbidities (the Kalpa turbidity, the view turbidity, the affliction turbidity, the living beings turbidity, and the life turbidity). Those who commit the ten evil deeds (killing, stealing, adultery, lying, using immoral language, slandering, equivocating, coveting, anger, and false views) must fall into the three evil paths (animals, preta, and hell). However, how can one escape from the three realms/ twenty-eight heavens (including the six heavens of the desire realm, the eighteen heavens of the form realm, and the four heavens of the formless realm)? Worldly people who don’t have such an awareness cannot leave the cycle of the twelve nidanas (meaning causes or motivations), let alone eliminate the eighty-one afflictions (that have been produced due to misunderstanding regarding reality) and the eighty-eight illusions (including five afflictions of advanced practitioners, also known as five views: view of self, extreme view, evil view, view of attachment to views, and view of morality; and five unintelligent temptations: desire, anger, stupidity, arrogance, and doubt) of thought within the three realms and four Arya satyas (noble truths, including suffering, arising, ending, and path). They cannot realize that the essence of the five skandhas (referring to aggregates of clinging, including the matter of form, sensation, recognition, mental formation, and consciousness) , the twelve ayatana (meaning sense base, including six internal bases: eye, ear, nose, tongue, body, and mind and six external bases: visible objects, sound, odor, taste, touch, and mental objects), and the eighteen dhātavah (meaning compositional elements of human existence, including six consciousness, six faculties, and their objects) are the emptiness and the void. Furthermore, they cannot dispel the two reasons for clinging to the idea of the self and the attachment to elemental constructs and even believe in the two (false) tenets that that karma and nirvana are not real and that the ego and phenomena are real. As a consequence, they fail to develop the eleven wholesome mental factors (faith, energy, conscience, being ashamed, non-attachment, non-aggression, non-delusion, calmness, equanimity, conscientiousness, and non-injuriousness) and cease the sixteen unwholesome mental factors (desire, greed, anger, delusion, arrogance, doubt, wrong view, wrath, enmity, hypocrisy, vexation, jealousy, parsimony, deceit, flattery, harming, ambitiousness, stupidity, lacking of faith, idleness, being unrestrained, forgetting, distraction, non-discernment, ). One must bear in mind that once all our virtuous roots are discontinued, they will be trapped in the never-ending reincarnation and the suffering of infinite continuity.
Is it possible that the hell will be empty one day? If the beings in hell will become extinct while evil spirits inhabit the mundane world, the world could be considered as a pure land. If we could witness the nature of the void, then hell will exist no more.
Since ancient times, the concept of hell has been widely spread among all tribes. Aging, death, beginning, and end are the basis of nature and the core of cosmic consciousness. However, the prosperous civilization as our island is not a place where desire can be eliminated. It’s impossible to eradicate evil nature. Since fetters brought by the constitution, the state, the law, society, the military, corporations, schools, families, and groups are not less than the eighteen levels of hell, the mortals repress themselves, bury their feelings. Day after day, greed, anger, stupidity, arrogance, doubt, and resentment are stacking. However, since the six dust (visible objects, sound, odor, taste, touch, and mental objects) has not yet been extinguished, people in the mundane world are still full of delusions. The demons, devils, evil spirits, and the wondering dead exist in the wilderness, while only advanced practitioners with transcendent would attempt to make contact with the dead in the wasteland and forest. Worldly people like us trespass in Disneyland-like man-made hell. It is absurd and ridiculous that the hellish scenes cannot stop us from perpetrating evil deeds, but the horrific and cruel scenes yet satisfy our self-righteous shame.
The pandemic has been boiling over for more than a year and a half. The number of infected patients worldwide is nearly a hundred and eighty million, and the death toll has risen to four million, which is equivalent to a war crisis. I hope that we can all be compassionate, give peace to the dead, treat all sentient beings well and equally. The hell is innately empty; however, deluded and misleading thoughts would give rise to all jealousy and hatred and then manifest the hell before us. This book merely serves as a memorandum of conscience for dictators of the world’s new cold war, supporters of unrestrained warfare, dark web hackers, and those who are cunning and contemptuous and maltreat others when knowing they have problems.
June 2021,
Yao Jui-chung
同時也有11部Youtube影片,追蹤數超過5萬的網紅Din Xiao-Yu,也在其Youtube影片中提到,好久不見的大台北親山步道特輯更新啦!羽登山終於又來了!這次帶大家來台灣唯一的活火山~就在陽明山的大屯山!路線是從鞍部停車場出發到二子坪停車場~接著直達大屯山主峰!不得不說這裡直線上升的道路超美!好多花朵和台灣特有種昆蟲出沒!話說已經五月了竟然還是這種天氣!這霧茫茫的天氣爬山超級有神祕感啊!第一次感受...
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疫情爆發以來,藝術家能做的事不多,平常就閉關在家其實挺習慣,但是總想為社會做些事、幫上忙,想了半天安撫人心也許還行吧!於是另一本「地獄空」將趕在中元普渡八月初出版上市,由典藏出版社社長發心首肯出版,設計名家黃子欽操刀,附贈很多符咒給大家趨吉避凶。諸惡莫作,眾善奉行,疫情消退,平安喜樂。附上後記給大家解封後參訪這些宮廟,觀照自己的心所。全文如下:
野放台灣五十餘年,貪狼獨坐,三方四正殺破狼格局,少年多舛,白手起家,隨展覽雲遊四海,如閒雲野鶴常持各類底片機流連廢墟、山川、宮廟忘返,遂設幻影堂自詡堂主,一日三省「凡所有相皆是虛妄」,常宅於暗房沖片放大通宵、鐘情黑白世界之單純,彩色照片俗世繽紛花俏做作甜美甚至比現實更現實故少拍也。知天命之年有餘,了悟人生一瞬、眨眼即逝,雖非仙人,亦無道骨,初聞離垢地生清淨心,但離華嚴「不動地」尚遠,待修持也。
2017年盛暑拍畢「巨神連線」,心律不整差點心肌梗塞向閻羅王報到,意識死神隨伺在側,人生苦短,如何了生脫死、盡斷煩惱、無所罣礙、遠離顛倒…總不得解,蒙釋迦摩尼佛開示飆淚三晝夜,聞佛法數載始知自我渺如塵埃,甚感慚愧。閒暇乃參訪名寺古剎,禮敬焚香佛陀菩薩羅漢諸神天仙王爺媽娘,台灣宮廟千奇百怪、宗派錯綜複雜(佛教、道教、一貫道、天主教、基督教、齋教、回教&大同教、儒教鸞堂、天帝教&天德教、慈惠堂&勝安宮、軒轅教、道院、理教、萬國道德會、會靈山…)、神棍橫行(依人不依法、偶像崇拜、斂財、邪淫),因歷史變遷、社會動盪、政治鬥爭、意識形態等因素導致佛道混雜,但地獄造景稀少,後專注拍攝各殿閻王、判官、陰司、獄卒、七爺、八爺乃至一切罪人,各寺造景巧妙、耐人尋味,意境乖張溢於言表,造型扭曲非常人所能塑也,然匠心獨運、自成一格,專研西方藝術數十載方知真誠樸拙最美,絲毫不輸喬托(Giotto di Bondone,1267~1337)乃至米開郎基羅(Michelangelo Di lodovico Buonarroti Simoni 1475 ~ 1564)矣。
創立於1986年的石門金剛宮風景優美可眺望北濱,雖主祀四面佛,儒釋道眾神尊也不含糊,可過七星橋解厄、繞行五百黝黑羅漢敲鑼印心、跪拜亞洲最大臥佛涅槃像,安太歲自不在話下,甲子太歲爺雙眼長出手掌印象甚深,1994年經閻羅王指示廟公建造一條肚內設極樂世界及陰曹地府之神龍,行走暗黑通道觸動感應機關,只見面容猙獰受刑者呼天搶地喊冤、身邊盡是血肉糢糊殘肢敗屍腦漿塗地,十殿閻羅各司其職、威儀攝人。新北市林口區青嶺湖北文紫祥宮包公廟則以壁面彩塑地獄浮雕獨步全台,粉嫩色彩搭配卡漫風格,尤為造型簡直恐怖到可愛透頂,該廟主祀森羅殿閻羅天子包拯(包青天),陽世冤屈者可至此參拜祭解,求破懸案者眾,逢中元普渡皆以紙紮船渡亡魂至彼岸,全台唯一閻羅天子巨像籌備中,四周環繞墓地,適合修不淨觀也。台灣首尊彰化八卦山大佛旁南天宮(1971)地府則是首座電動地府,規模精小但驚嚇度破表,略顯破敗但五光十色仍蠻凶悍,出自已故台南大道長金登富之作,而電動神明起始可追溯至1960年代北港朝天宮。倒是嘉義水上鄉白人牙膏觀光工廠「戴相府」、「將軍府」設置十殿地府出乎意料之外,乾淨亮麗、ㄧ殿ㄧ間、簡單樸實。由高雄蓮潭龍虎塔龍口入內可見全臺唯一交趾陶地獄牆面,尊尊栩栩如生,續入龍身乃進聞聲救苦白衣觀音大士三十三化身浮雕隧道,造型設色甚為古錐。高雄大岡山超峰寺入口處「西方三聖蓮池海會」(阿彌陀佛、觀世音菩薩、大勢至菩薩巨像)旁設靜態十殿閻羅(1970年代初),雖略為陳舊然韻味猶存,續往上行可抵「證菩提道-釋迦如來應化事迹」雕塑園區,一攬世尊畢生精華。如來年邁時,琉璃國王為報長期被釋迦族輕蔑之傲慢心,世尊雖三次單獨伽跌坐阻擋大軍進攻之路,但因緣果報無法逆轉,昔日婢女所生王子瞋恨無以復加,還是滅了祖國。自持神通第一目犍連不忍無辜百姓慘糟屠殺,遂以缽盛救度五百族人,最終卻化為血水,佛言神通廣大仍不敵千百劫業力,因緣果報屢試不爽。其母死後墜入餓鬼道飢餓難耐,目犍連遂展神通救渡,但所食尚未入口皆化為赤火,佛陀囑咐農曆七月十五日僧眾解安居自恣日,於盆中設甘露美食供養十方僧眾,因此超度亡母。後世「盂蘭盆法會」乃至「水懺法會」、「瑜珈焰口法會」皆為消業障、斷塵垢之超渡儀軌,既渡亡魂也自懺悔。
台南麻豆代天府規模宏大、造型豔麗,不但可遊十八層地獄尚可逛天堂(1979年興建,1983年開放),燈光絢爛、聲響駭人,獨自漫步宛如觀落陰、地獄走一回。先過「心頭山」、入「清心池」、進「陰陽界」、抵「交簿廳」、達「鬼門關」、遊「補經所」、探「枉死城」、行「奈何橋」,至ㄧ殿泰廣王照「孽鏡台」現造惡原形,睹抱柱、火床等小地獄。二殿楚江王開「陰查簿」判案定奪,觀糞尿泥、餓鬼、舞池、寒冰、膿血、鞭韃、舌犁、劍葉、戟腹拋接、砧截…等小地獄。三殿宋帝王刑罰為倒吊、銅鐵刮臉、挖眼、搗樁、倒烤、吸血、穿肋、抽筋、蛆蛀等小地獄…兼遊「四生(胎、卵、濕、化)回魂府」。四殿五官王掌管腰斬、拔舌、沸湯、刺嘴、剝皮、箭樹、車崩、射眼…等十六小地獄。隨五殿森羅王豋「望鄉臺」回眸親人最終眼後觀擊膝、誅心、刀山、飛刀火石…小地獄。六殿卞城王別稱「大叫喚大地獄」,轄火牛、虎啖、噬腎、鉗嘴含鍼、釘喉、磨摧、砍頭…等小地獄。七殿泰山王為「熱惱大地獄」,窺烙手指、抽腸、頂石蹲身、油釜滾烹、割舌穿腮…等十六小地獄。八殿都市王掌管「大熱惱大地獄」兼火狗、鐵汁、鐵蛇、鋸劈斷肢、釘板、灸脊、鐵丸、磅秤…等小地獄。九殿平等王直轄十八層「阿鼻大地獄」,直透地心、內中陰森、不見五指、滿溢地漿,皆為極犯,另轄紫赤毒蛇鑽孔、夾頂、鐵鴉、針雨、蜂蠍…等小地獄。至十殿輪轉王上「觀生臺」、「轉劫所八司」(查驗司 、稽善司 、考過司 、恩怨司 、壽命司 、支配司、掌劫司 、授生司)後至「孟婆亭」飲「醧忘湯」忘盡前塵往事,依前世功德過金、銀、玉、石、木、竹六種橋樑至「轉輪臺(紫河車)」入六道輪迴轉生投胎。據「十八泥犁經」記載,人過世後七七四十九天為「中陰生」,經閻羅王審判善惡業力判定去留或懲罰百千萬劫,犯五逆重罪則墮入「無間地獄(阿鼻地獄)」永劫不復。地藏王乃幽冥教主,統轄十殿閻羅,逢三曹普渡便在各殿設「講道所」超度尚存善根之鬼魂。
人類居於五趣(阿修羅、人、傍生、餓鬼、地獄)雜居地五濁惡世之堪忍世界,犯十惡業(殺生、偷盜、邪淫、妄語、兩舌、惡口、綺語、貪慾、嗔恚、愚痴)者必墮三趣惡道。如何出「三界」(欲界、色界、無色界)二十八天?凡人無此意識,別說能破「十二因緣」(無明、行、識、名色、六入、觸、受、愛、取、有、生、老死)還滅門,更別想斷除「四聖諦」(苦、集、滅、道)集地八十一品見惑與八十八使思惑(五利使-身見、邊見、邪見、見取見、戒禁取見、五鈍使-貪、瞋、癡、慢、疑),了悟「五蘊」(色、受、想、行、識)本空、「十二入」(眼、耳、鼻、舌、意、色、聲、香、味、觸、法)空、「十八界」空,破俱生我執與分別我執、法執甚至空執,生十一處「善心所」(信、精進、慚、愧、無貪、無瞋、無痴、輕安、不放逸、行捨、不害),降二十六處「惡心所」(貪、瞋、癡、慢、疑、惡見、忿、恨、覆、惱、嫉、慳、誑、諂、害、憍、無慚、無愧、掉舉、惛沉、不信、懈怠、放逸、失念、散亂、不正知),須知善根斷盡則陷永劫輪迴、無垠轉世之苦。
地獄可能空滅嗎?若地獄空乏人間多鬼怪,地獄淨空世間何嘗非淨土?若能證空性何處現地獄?
地獄曠古來便廣泛流傳各部族間,老死生滅為自然運行之基礎、宇宙意識之核心,然今文明昌盛如咱城邦並非慾望消弭之所,惡性所及實無可根除,礙於憲法國家法律社會軍隊企業公司學校家庭團體之層層束縛不亞於十八層,乃遁於壓抑、束己情懷,暗埋心底、日久貪嗔痴慢疑怨噌會疊穢。而六塵未熄,心多妄念,妖魔鬼怪魑魅魍魎孤魂閃靈出沒於荒郊乃至人間,會靈於曠野密林以增性靈乃出世高人修煉之舉,我等凡人擅闖宛如迪士尼般之人造地獄,三魂七魄尚不足以出竅,驚邪恐怖淒厲猙獰倒滿足了自以為是的慚愧,豈不謬哉?
病毒肆虐年半有餘,全球確診者逼近一億八千萬,枉死者近四百萬,堪比戰爭規模,望眾生發慈悲心、令往生者安息、善待其他物種、平等有情眾生。地獄本空,唯妄念生起一切羨慕嫉妒恨而地獄現前。盡以此書作為世界新冷戰獨裁者、超限戰者、暗網駭客、陰險狡猾冷嘲熱諷落井下石者之良知備忘錄矣。
姚瑞中寫於2021年端午節
超峰寺七星石 在 台灣熊蓓兒 Taiwanese Bear Facebook 的最讚貼文
<< Taipei Grand Trail>>
很感動的是 竟然能在年底前的最後一天 完成 #台北大縱走的 最後一段 拿到了證書❤️ 就用這張得來不易 汗水雨水換來的證書 祝大家新年快樂吧🎉
這個縱走 真的花了一整年,從春天走到冬天!
台北的郊山 夏天悶熱,冬天綿綿不絕的雨,原本眼看年底了,以為得放棄證書了,但又不甘心已經完成的6段,一度衝動的想冒雨上山😱
結果 真的很幸運,遇到台北冬天難得的好天氣!完成了小油坑上七星山下風櫃口後,在2020結束前去換了證書跟贈品😎
途中遇到一位山友 也是想趕在年底前完成,所以一星期內連續衝了六段,沒想到今天下山時 網路突然斷了😱 #健行筆記 app全部抓到的寶石付之一炬!!幸好延路有蒐集拓印,應該還是可以到 #大地工程局 換取紙本證書
但其實這個活動似乎已經延長至2021啦🤣 有一年的時間讓你重新走一次囉!
🌲🌲🌲🌲🌲🌲🌲🌲🌲🌲🌲🌲🌲
台北大縱走,真的很厲害,原來台北市可以靠著這些郊山步道,一路從木柵走到關渡😲其中有原始森林、有豐富的生態,也有人工的101打卡點;
台北大縱走,一點也不難,考驗的是大家的時間&耐熱度😂
Tips:
✍️每一段如果正常慢慢走 應該也可4-5小時左右完成。健行筆記寫到7小時真的是嚇死人...
✍️除了風櫃嘴的公車班次較少,其他大多都有公車捷運可達(幸好我們風櫃嘴下山有遇到好心人士搭便車)
✍️ 所以除了一張悠遊卡,必備的東西還有陽傘帽子/ 扇子/ 毛巾/ 乾淨衣物。
郊山低海拔的生態豐富,所以陽傘帽子其實是擋蜘蛛網跟毛毛蟲🕸🐜🐝🐛🦟
看到扇子不要笑!!蓓兒認真的!山上的森林是天然的冷氣房,但在樹蔭中無風很悶熱,如果這時候能搭配扇子,會發現其實比市中心人擠人來的涼爽!
台北的夏天 走郊山一圈像做完桑拿,大眾運輸的冷氣又超強,所以最好能下山先用毛巾擦乾身體後,換上乾淨的衣服比較不會感冒!
🌼🍄🌼🍄🌼🍄🌼🍄🌼🍄🌼🍄
各段心得總整理:
👉5/10 臺北大縱走第五段:劍潭支線:會選擇先走這段 是剛好草莓季,內湖捷運站可搭乘免費的草莓公車直達碧山巖😆 省了很多路!
碧山巖是個很大的寺廟,看夜景&上廁所 裝水的好地方!最後下劍潭前,也是熱門的老地方路線,人聲鼎沸!可以看飛機起降唷!
👉5/15 臺北大縱走第六段:中華科技大學至捷運麟光站:這一段縱走非常漂亮,捷運麟光站的富陽生態公園保留了原始森林的樣貌,過了九五峰的林相也很漂亮。中間路段就是一直看到101, 喜歡拍101的朋友應該也會喜歡!
但是福州山步道 因為自作聰明 看著軌跡抄捷徑,竟然走到一個路跡超不明顯的地方,長滿了雜草,經過一個超粗的蜘蛛網,還差點被鎖喉勒死我!然後需要攀爬一個很困難的攀岩路段,接下來很多公墓,一個人走這裡真的很怕怕!
👉5/25 臺北大縱走第四段:風櫃口至捷運大湖公園站:從大溝溪生態公園進去後,一整片平平的大草原,沿著溪流,過幾個橋後就是夏天透心涼的圓覺瀑布了!
經過圓覺寺沒有補水,結果後來差點在山上變人乾。幸好在山中遇到一位人美心善的天使在遛狗,敞開大門讓我去他們家裝水。她的狗狗一直對我叫,原來是因為這隻浪浪,可能以前在山上被登山客打過,所以現在看到我的登山杖就會怕怕!希望大家都能愛護小動物唷!
白石湖到大崙頭的階梯比較濕滑,如果反方向走下坡應該會更難走。
👉7/13 臺北大縱走第七段:麟光站至飛龍步道:雖然表定路線是麟光站開始,但其實從政大旁邊出發就可以了!指南宮的千階步道真的讓人喪志,沿路都沒遮陰,夏天超熱。原本附近應該有很多店家,但剛好都沒開,中午只能繼續吃麵包!
指南宮裡面超大,縱走的路線會穿越過去。裡面廁所非常高級又豪華。
👉8/18 台北大縱走第一段:實在很偷吃步!直接坐公車到陽明山的二子坪後,就沿路下坡到關渡啦!沒想到路很長,下坡也是會累的!更慶幸沒有選擇反方向的上坡。
👉8/29 台北大縱走第二段:其實就是陽明山東西大縱走的一部分,大屯山的西峰&南峰是有名的溼滑。幸好不用再上向天山面天山了!
我必須坦白從寬,下大屯主峰後,其實我們是開車撿寶石,竹子湖&小油坑都是開車到步道口就有寶石ㄌ😭😭 大家請原諒我🙏
👉12/29 臺北大縱走第三段:小油坑至風櫃口: 這段遲遲未成行的原因就是在於風櫃口的交通問題,幸好當天有遇到好心人士的順風車,不然就得多等一小時。其實也可以多走幾公里到至善路,公車一直到晚上都不用擔心唷!
#台北大縱走 #taipeigrandtrail #台灣熊蓓兒
超峰寺七星石 在 Din Xiao-Yu Youtube 的最讚貼文
好久不見的大台北親山步道特輯更新啦!羽登山終於又來了!這次帶大家來台灣唯一的活火山~就在陽明山的大屯山!路線是從鞍部停車場出發到二子坪停車場~接著直達大屯山主峰!不得不說這裡直線上升的道路超美!好多花朵和台灣特有種昆蟲出沒!話說已經五月了竟然還是這種天氣!這霧茫茫的天氣爬山超級有神祕感啊!第一次感受睫毛有水珠~由此可見現場的水氣有多重阿!過程遇到好趣味的山友~真的是笑歪我了啦!
#台北登山 #大屯山主峰 #北投登山
以上分享給大家的過程希望大家會喜歡,來看看本集相關文章吧吧!
※大屯山主峰►►https://bit.ly/2EAP6vP
※七星山主峰►►https://bit.ly/2UBtFjn
▲來看看小羽去戶外活動時,都帶些什麼裝備▲
運動長上衣:SPORT PRO-短版三角開孔長袖(粉)
壓力褲:SPORT PRO-羽惑輕壓縮運動機能褲(灰M)
運動鞋:NIKE
運動相機:Gopro Hero 7 Black
相機:Casio EX-TR70(白)
手機:Apple IPhone7(黑)
手錶:Apple Watch series 4(玫瑰金)
腳架:MEFOTO-MK10(紅)
※來看看更多的羽登山系列~~
●台北北投-大屯山主峰連峰步道(台灣活火山)►►https://bit.ly/2EAP6vP
●台北內湖-碧山巖白石湖步道(白石湖吊橋)►►https://bit.ly/2Y71fzN
●台北北投-七星山東峰.主峰(夢幻湖)►►https://bit.ly/2UBtFjn
●新北瑞芳-南子吝步道(南雅奇岩)►► https://bit.ly/2Vg1xnf
●台北北投-忠義山親山步道(行天宮北投分宮)►► https://bit.ly/2YGgCjZ
●台北大直-劍潭山親山步道(老地方停機坪)►► https://bit.ly/2BQ29Ib
●台北士林-圓山劍潭山親山步道(戶外羽球場.健身房)►► https://bit.ly/2TP7FkL
●台北松山-虎山親山步道(虎山峯.松山奉天宮)►► https://bit.ly/2WCcDDa
●台北新店-銀河洞越嶺步道(銀河瀑布)►► https://bit.ly/2CQfSPM
●新北三峽-鳶山登山步道(三峽老街)►► https://bit.ly/2uCyIFx
●新北貢寮-桃源谷登山步道(大草原秘境)►► https://bit.ly/2WEj4FW
●新北瑞芳-無耳茶壺山步道(陰陽海)►► https://bit.ly/2EqckUv
●台北內湖-鯉魚山步道(小人國步道)►► https://bit.ly/2EXSAZK
●台北內湖-鯉魚山圓覺寺環狀步道(圓覺瀑布)►► https://bit.ly/2OHIq2U
●台北文山-樟樹樟湖環狀步道(貓空纜車)►► https://bit.ly/2EZxFWp
●台北文山-指南宮貓空親山步道(指南宮.貓纜)►► https://bit.ly/2UnnWBv
●台北北投-軍艦岩親山步道(大岩壁)►► https://bit.ly/2TKnU2x
●新北五股-觀音山登山步道(硬漢嶺)►► https://bit.ly/2uGnmQQ
●新北貢寮-龍洞灣岬步道(陡峭大峽谷)►► https://bit.ly/2UonGCs
●新北瑞芳-鼻頭角稜谷步道(小萬里長城)►► https://bit.ly/2uCvLVt
●台北北投-貴子坑親山步道(五指山層)►► https://bit.ly/2I31h77
●台北南港-南港山縱走親山步道(九五峯)►► https://bit.ly/2FRgU05
●台北內湖-金面山親山步道(剪刀石)►► https://bit.ly/2HM1qfh
最後也一起來關注我的更多其他平台吧!
丁小羽的FB粉絲團:
http://j.mp/fb92dxy
丁小羽的IG很好看:
http://j.mp/ig92dxy
丁小羽的痞客邦文章:
http://j.mp/pixnet92dxy
丁小羽的Youtube:
http://j.mp/PersonalYT92dxy
工作邀約合作請寄信至:
feather428@gmail.com
超峰寺七星石 在 Din Xiao-Yu Youtube 的最佳貼文
羽登山之大台北親山步道特輯第十九集~這次來的是在東北角海岸線!新北瑞芳的南子吝步道!跟大家分享一個CP超高的絕美山海景!除了有超美的南雅奇岩海岸線景觀~還可以看到小羽之前介紹的無耳茶壺山步道.鼻頭角步道唷!天氣變好了~快跟小羽來南子吝步道!
以上分享給大家,希望大家會喜歡!
本集精華►►https://bit.ly/2THfjSi
#南子吝步道 #台北登山 #瑞芳爬山
另外這裡還可以看到小羽之前介紹的同樣擁有山海景的登山步道唷!
鼻頭角稜谷步道►►https://bit.ly/2T7Qwat
無耳茶壺山步道►►https://bit.ly/2EqckUv
以下閱讀更多的羽登山系列~~
台北內湖-碧山巖白石湖步道(白石湖吊橋)
►►https://bit.ly/2Y71fzN
台北北投-七星山東峰.主峰(夢幻湖)
►►https://bit.ly/2UBtFjn
新北瑞芳-南子吝步道(南雅奇岩)
►► https://bit.ly/2Vg1xnf
台北北投-忠義山親山步道(行天宮北投分宮)
►► https://bit.ly/2YGgCjZ
台北大直-劍潭山親山步道(老地方停機坪)
►► https://bit.ly/2BQ29Ib
台北士林-圓山劍潭山親山步道(戶外羽球場.健身房)
►► https://bit.ly/2TP7FkL
台北松山-虎山親山步道(虎山峯.松山奉天宮)
►► https://bit.ly/2WCcDDa
台北新店-銀河洞越嶺步道(銀河瀑布)
►► https://bit.ly/2CQfSPM
新北三峽-鳶山登山步道(三峽老街)
►► https://bit.ly/2uCyIFx
新北貢寮-桃源谷登山步道(大草原秘境)
►► https://bit.ly/2WEj4FW
新北瑞芳-無耳茶壺山步道(陰陽海)
►► https://bit.ly/2EqckUv
台北內湖-鯉魚山步道(小人國步道)
►► https://bit.ly/2EXSAZK
台北內湖-鯉魚山圓覺寺環狀步道(圓覺瀑布)
►► https://bit.ly/2OHIq2U
台北文山-樟樹樟湖環狀步道(貓空纜車)
►► https://bit.ly/2EZxFWp
台北文山-指南宮貓空親山步道(指南宮.貓纜)
►► https://bit.ly/2UnnWBv
台北北投-軍艦岩親山步道(大岩壁)
►► https://bit.ly/2TKnU2x
新北五股-觀音山登山步道(硬漢嶺)
►► https://bit.ly/2uGnmQQ
新北貢寮-龍洞灣岬步道(陡峭大峽谷)
►► https://bit.ly/2UonGCs
新北瑞芳-鼻頭角稜谷步道(小萬里長城)
►► https://bit.ly/2uCvLVt
台北北投-貴子坑親山步道(五指山層)
►► https://bit.ly/2I31h77
台北南港-南港山縱走親山步道(九五峯)
►► https://bit.ly/2FRgU05
台北內湖-金面山親山步道(剪刀石)
►► https://bit.ly/2HM1qfh
最後也一起來關注我的更多其他平台吧!
丁小羽的FB粉絲團:
http://j.mp/fb92dxy
丁小羽的IG很好看:
http://j.mp/ig92dxy
丁小羽的痞客邦文章:
http://j.mp/pixnet92dxy
丁小羽的Youtube:
http://j.mp/PersonalYT92dxy
工作邀約合作請寄信至:
feather428@gmail.com
超峰寺七星石 在 Din Xiao-Yu Youtube 的精選貼文
羽登山之大台北親山步道特輯第十八集~這次來的是在北投捷運紅線忠義站旁的忠義山親山步道!除了交通非常方便之外,這裡還有行天宮北投分宮~想要拜拜之餘運動爬山健行的朋友,千萬不要錯過!回程的路線也很特別!全部是是八爪魚樹根步道!非常有走山路的感覺啊!
路線:忠義山環狀親山步道
去程:忠義山步道
回程:楓丹白露步道
這次帶了忠義基金會2019的紀念手札來拓印,覺得特別有意義呀!
另外小羽穿的登山鞋來自-山也行GOMT,有興趣的朋友也可以找離自己方便有設櫃的百貨公司逛逛喔!
以上分享給大家,希望大家會喜歡!
本集精華►►https://bit.ly/2C5vgHN
#北投登山 #忠義山步道 #櫻花步道
以下閱讀更多的羽登山系列~~
台北內湖-碧山巖白石湖步道(白石湖吊橋)
►►https://bit.ly/2Y71fzN
台北北投-七星山東峰.主峰(夢幻湖)
►►https://bit.ly/2UBtFjn
新北瑞芳-南子吝步道(南雅奇岩)
►► https://bit.ly/2Vg1xnf
台北北投-忠義山親山步道(行天宮北投分宮)
►► https://bit.ly/2YGgCjZ
台北大直-劍潭山親山步道(老地方停機坪)
►► https://bit.ly/2BQ29Ib
台北士林-圓山劍潭山親山步道(戶外羽球場.健身房)
►► https://bit.ly/2TP7FkL
台北松山-虎山親山步道(虎山峯.松山奉天宮)
►► https://bit.ly/2WCcDDa
台北新店-銀河洞越嶺步道(銀河瀑布)
►► https://bit.ly/2CQfSPM
新北三峽-鳶山登山步道(三峽老街)
►► https://bit.ly/2uCyIFx
新北貢寮-桃源谷登山步道(大草原秘境)
►► https://bit.ly/2WEj4FW
新北瑞芳-無耳茶壺山步道(陰陽海)
►► https://bit.ly/2EqckUv
台北內湖-鯉魚山步道(小人國步道)
►► https://bit.ly/2EXSAZK
台北內湖-鯉魚山圓覺寺環狀步道(圓覺瀑布)
►► https://bit.ly/2OHIq2U
台北文山-樟樹樟湖環狀步道(貓空纜車)
►► https://bit.ly/2EZxFWp
台北文山-指南宮貓空親山步道(指南宮.貓纜)
►► https://bit.ly/2UnnWBv
台北北投-軍艦岩親山步道(大岩壁)
►► https://bit.ly/2TKnU2x
新北五股-觀音山登山步道(硬漢嶺)
►► https://bit.ly/2uGnmQQ
新北貢寮-龍洞灣岬步道(陡峭大峽谷)
►► https://bit.ly/2UonGCs
新北瑞芳-鼻頭角稜谷步道(小萬里長城)
►► https://bit.ly/2uCvLVt
台北北投-貴子坑親山步道(五指山層)
►► https://bit.ly/2I31h77
台北南港-南港山縱走親山步道(九五峯)
►► https://bit.ly/2FRgU05
台北內湖-金面山親山步道(剪刀石)
►► https://bit.ly/2HM1qfh
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