關於 逆觀十二因緣 ，我們在網路上蒐集到這些相關的討論、資訊與評價

【心靈小品】無碍
✒文、圖：釋繼程

「業障」這二字，是許多學佛者喜歡掛在口頭上的，
喜歡，不表示它是好的、正面的，
反而是負面的、消極的，
凡遇到不如意的事，或逆境、困難，
乃至災禍，都可以用「業障」來蓋過，
也許有時可以成為心理的安慰，釋放一些壓力，
但有時則成為一個藉口，逃避應負的責任。
更甚的，一句「業障深重」，
就可以不用修行，等佛菩薩來救度。

其實，業或報不是真正的障碍，真正的障碍是心理的，
心理有了障碍，就找到一個藉口，
讓自己對所有的問題都不必負責，
「業障」就成了最佳藉口。
真正學佛者，縱使惡業現為惡報，
也不會逃避，而是去面對和接受，
再以佛法的修行，
以及本身的修養、福德、智慧去應對，去處理。
不找藉口，因為知道藉口往往是缺口，
讓自己的心力都從缺口流失。

何況縱使是業報，今現在自己的身上，
必與自己有關，無可逃避。
與其避開而問題仍在，只是暫時擱於一旁，
過後若又與其他業報或外緣結合，勢將更為重大，
不如當下面對，就其因緣去處理。
這是心理障碍的清除，才是根本的解決之道。

縱使當時的因緣，
自己的心力不足以解除所有的問題，
但因心無障碍，就讓自己立於正道中，
為問題的解決，先扎下根本的力量。

無碍的心，才是根本的，
這是智慧的心，清楚了解因果業報的法則，
在緣生緣滅的流轉中，
隨順因緣去面對自己一切的因果，
無顛倒想，無心理障碍。

無碍，方得自在。

2012.12.5新古毛觀音古寺話頭禪十
(更多內容請參考《人生》369期)

更多心靈小品 https://pse.is/3b4wkr

#心靈小品

十二星座【一周運勢】吉凶
這周有一個重要星象，就是逆行的木星即將在7/28逆行進入水瓶座，在這期間人際關係、社交活動會受到嚴重的影響，記得說話的藝術很重要，有話要說出口前，一定要再三思考說了這句話後，會不會讓對方或自己受到傷害。如果真的讓對方不舒服，也請鄭重向對方道歉，千萬不要用說話直接來掩蓋自己的錯誤。另外，聰明反被聰明誤，不要想耍小聰明，最後如果被發現，你將會失信於人。
目前月亮在雙魚，為我們帶來柔性的感受，部分的人在工作或是計劃上，會有更多的靈感與創造。而此刻，也是個大利於感情發展的時候，對於想找尋對象的人，當你遇到稍微聊得來的人，不妨就可以考慮試著和他做進一步的發展，記得，也不要把擇偶的條件列的太嚴苛；而有伴侶的人，你能感到另一半加倍的疼惜與愛護，多抽出一些時間陪伴對方吧，讓他也能感受到你的熱情與關懷。那麼現在就跟老師一起來看十二星座一周運勢吉凶，請同時參考太陽丶上升。

白羊座
（07/26~08/01 包含上升星座）。最近你是走戀愛運的時機。當太陽來到獅子座的時候，喚醒了火象星座朋友的戀愛好運氣，你在未來的一個月當中，非常適合花時間在情人身上，多去陪伴你喜歡的人，你會得到很好的戀愛回應。你會想要買東西送給你的愛人，這是談戀愛過程中非常幸福的時刻，因為對方的開心滿足，自己也獲得了戀愛的價值和存在感。特別提醒，7月28日（星期三）觀世音菩薩得道日。老師當天會去祈福。請多念南無觀世音大慈大悲救苦救難廣大靈感觀世音菩薩摩訶薩。

金牛座
（07/26~08/01 包含上升星座）。你最近的感情運勢越來越明朗確定，過去尋尋覓覓的戀愛狀態將告一段落，未來將是非常篤定、非常確定的情人關係。所以想要告白的朋友，可以找機會向對方吐露自己的愛意，和對彼此未來的期待。因為你幸福的人生願景，對方將受到你的吸引而有終成眷屬的可能性。特別提醒，7月28日（星期三）觀世音菩薩得道日。老師當天會去祈福。請多念南無觀世音大慈大悲救苦救難廣大靈感觀世音菩薩摩訶薩。

雙子座
（07/26~08/01 包含上升星座）。最近會花很多時間在居家的室內裝潢和打掃上面，你覺得保持一個乾淨清潔的居家空間是非常重要的事情。這樣住起來不僅自己開心，而且風水對健康運勢的影響，你是非常重視的。最近的心情很不錯，可能跟最近的天氣都是晴朗有關。在盛夏時光就應該去曬曬太陽，去海邊走走，去享受海邊玩水、溪邊垂釣的逍遙。特別提醒，7月28日（星期三）觀世音菩薩得道日。老師當天會去祈福。請多念南無觀世音大慈大悲救苦救難廣大靈感觀世音菩薩摩訶薩。

巨蟹座
（07/26~08/01 包含上升星座）。最近你有一波賺錢的機會，不管是業績、正職收入、兼職的機會都會比過去一段時間來的多。在走財運的時候，你就應該全力以赴，因為旺盛的財運不是天天報到的。最近可以明顯感覺到家有喜事的好心情。家中成員的好事情，例如買車、買房、嫁娶、進人口，或是考上理想的學校，你的心情也同樣的喜悅興奮。特別提醒，7月28日（星期三）觀世音菩薩得道日。老師當天會去祈福。請多念南無觀世音大慈大悲救苦救難廣大靈感觀世音菩薩摩訶薩。

獅子座
（07/26~08/01 包含上升星座）。首先祝福你生日快樂。好好享受難得的生日時刻，因為在過生日的時候，你許願的能量是非常強大的。在好心情來臨的時候，未來一個月，所有事情都是可以順利逢凶化吉。而且你的健康運也進入到休養、康復和復原的階段。關於感情的部分，雙方多溝通、忍讓，彼此尊重是化解衝突的最佳策略。特別提醒，7月28日（星期三）觀世音菩薩得道日。老師當天會去祈福。請多念南無觀世音大慈大悲救苦救難廣大靈感觀世音菩薩摩訶薩。

處女座
（07/26~08/01 包含上升星座）。你最近的戀愛運、旅行運、合作運和展開新計劃的運氣是非常好的。是一種開始新任務，展開新生活的重要時刻。過去在醞釀中的事情，到了八月份會得到不同能量的幫助，一切的因緣都具足了，是積極展開行動的時刻。你會因為這個新計劃的開始而變得做任何事情都非常積極、自信 。特別提醒，7月28日（星期三）觀世音菩薩得道日。老師當天會去祈福。請多念南無觀世音大慈大悲救苦救難廣大靈感觀世音菩薩摩訶薩。

天秤座
（07/26~08/01 包含上升星座）。最近的愛情運，有一點撲朔迷離，因為你正在進行中的戀愛關係可能不只一個對象。在舊感情可能消失，新的戀愛對象又還不能確定彼此關係的時候，愛情確實是最近第一煩惱的事情。不管你選擇新對象，還是選擇舊感情。你都要學習在兩性關係中成長。只有互相進步的感情關係，這樣的戀愛品質才是最佳狀態。特別提醒，7月28日（星期三）觀世音菩薩得道日。老師當天會去祈福。請多念南無觀世音大慈大悲救苦救難廣大靈感觀世音菩薩摩訶薩。

天蠍座
（07/26~08/01 包含上升星座）。你最近的工作運、職場運、求職運勢非常好，人生更上一層樓的機會是可以期待的。如果在找工作、換工作的朋友，你一定要積極的去面試，因為最近你會得到貴人相助，你有的優秀表現和才華讓人刮目相看，只要你願意爭取的機會，就一定會有希望，如果最近在等待成績放榜，你有機會金榜題名。特別提醒，7月28日（星期三）觀世音菩薩得道日。老師當天會去祈福。請多念南無觀世音大慈大悲救苦救難廣大靈感觀世音菩薩摩訶薩。

射手座
（07/26~08/01 包含上升星座）。你最近很適合閱讀、很適合學習、適合開發自己的才華與潛能，例如廚藝、做西式蛋糕、或是做中式的糕點，只要你感興趣的料理方式，你就去嘗試，一定會有所收穫，而且最後做成的食物也會大受好評。在嘗試中學習和成長，並且增進了親子關係互動，這才是最難得的體驗和收穫。特別提醒，7月28日（星期三）觀世音菩薩得道日。老師當天會去祈福。請多念南無觀世音大慈大悲救苦救難廣大靈感觀世音菩薩摩訶薩。

魔羯座
（07/26~08/01 包含上升星座）。你最近和家人父母的關係有一些緊張。如果和父母同住的朋友，一定會明顯感覺到父母所帶給你的各種壓力和碎念，讓你覺得還是早一點搬出去住好了。如果是沒有跟父母同住的，父母一樣可以透過電話的遠端遙控你，這也讓你感覺到非常沒有自由的感覺。總之，如何跟父母關係維持好，這是人生當中最大的課題。要兼顧到自己的脾氣個性，又要兼顧對父母的孝道和順從，真的是不容易的事情。特別提醒，7月28日（星期三）觀世音菩薩得道日。老師當天會去祈福。請多念南無觀世音大慈大悲救苦救難廣大靈感觀世音菩薩摩訶薩。

水瓶座
（07/26~08/01 包含上升星座）。最近主要的生活麻煩，就是去適應這個逆境的生活狀態。你發現人生在順境還是逆境中，所遭遇到的人生課題真的是天差地遠。在順境中，做任何事情都有貴人幫助，而且機會非常多，無憂無慮，做一得十。但是在逆境中卻是處處碰壁，還有小人為你設下破財陷阱。最近的水瓶座朋友，需要與人生的逆境相處。用智慧和平靜的心去面對動蕩的環境與時代。特別提醒，7月28日（星期三）觀世音菩薩得道日。老師當天會去祈福。請多念南無觀世音大慈大悲救苦救難廣大靈感觀世音菩薩摩訶薩。

雙魚座
（07/26~08/01 包含上升星座）。最近你的運勢是躍升狀態，做任何事情都非常的順利，你的愛情也是順利的、婚姻也是心想事成的，想要懷孕的朋友，也有機會順利的懷孕生產。在一切都是美好平順的時候，可以安排全家的旅行，把這一份幸福的感覺分享給你的家人朋友。因為好運氣是可以傳遞的，當你把快樂的心情，順利的人生狀態分享給你身邊的朋友，你也將收穫更幸福、更美好的人生狀態。特別提醒，7月28日（星期三）觀世音菩薩得道日。老師當天會去祈福。請多念南無觀世音大慈大悲救苦救難廣大靈感觀世音菩薩摩訶薩。

「地獄空」攝影集即將在八月中元節前出版，由知名設計師與攝影家黃子欽設計，內附在下二位高徒精美繪製符咒、心經版畫書籤、愣嚴咒牌、尊勝咒語...等，感恩十方大德助印，希望疫情退散，平安喜樂，後記如下：

野放台灣五十餘年，貪狼獨坐，三方四正殺破狼格局，少年多舛，白手起家，隨展覽雲遊四海，如閒雲野鶴常持各類底片機流連廢墟、山川、宮廟忘返，遂設幻影堂自詡堂主，一日三省「凡所有相皆是虛妄」，常宅於暗房沖片放大通宵、鍾情黑白世界之單純，彩色照片俗世繽紛花俏做作甜美甚至比現實更現實故少拍也。知天命之年有餘，了悟人生一瞬、眨眼即逝，雖非仙人，亦無道骨，初聞離垢地生清淨心，但離華嚴「不動地」尚遠，待修持也。
2017年盛暑拍畢《巨神連線》，心律不整差點心肌梗塞向閻羅王報到，意識死神隨伺在側，人生苦短，如何了生脫死、盡斷煩惱、無所罣礙、遠離顛倒……總不得解，蒙釋迦摩尼佛開示飆淚三晝夜，聞佛法數載始知自我渺如塵埃，甚感慚愧。閒暇乃參訪名寺古剎，禮敬焚香佛陀菩薩羅漢諸神天仙王爺媽娘，台灣宮廟千奇百怪、宗派錯綜複雜（佛教、道教、一貫道、天主教、基督教、齋教、回教＆大同教、儒教鑾堂、天帝教＆天德教、慈惠堂＆勝安宮、軒轅教、道院、理教、萬國道德會、會靈山……）、神棍橫行（依人不依法、偶像崇拜、斂財、邪淫），因歷史變遷、社會動盪、政治鬥爭、意識形態等因素導致佛道混雜，但地獄造景稀少，後專注拍攝各殿閻王、判官、陰司、獄卒、七爺、八爺乃至一切罪人，各寺造景巧妙、耐人尋味，意境乖張溢於言表，造型扭曲非常人所能塑也，然匠心獨運、自成一格，專研西方藝術數十載方知真誠樸拙最美，絲毫不輸喬托（Giotto di Bondone，1267～1337）乃至米開朗基羅（Michelangelo Di lodovico Buonarroti Simoni 1475 ~ 1564）矣。

創立於1986年的石門金剛宮風景優美可眺望北濱，雖主祀四面佛，儒釋道眾神尊也不含糊，可過七星橋解厄、繞行五百黝黑羅漢敲鑼印心、跪拜亞洲最大臥佛涅槃像，安太歲自不在話下，甲子太歲爺雙眼長出手掌印象甚深，1994年經閻羅王指示廟公建造一條肚內設極樂世界及陰曹地府之神龍，行走暗黑通道觸動感應機關，只見面容猙獰受刑者呼天搶地喊冤、身邊盡是血肉糢糊殘肢敗屍腦漿塗地，十殿閻羅各司其職、威儀攝人。新北市林口區青嶺湖北文紫祥宮包公廟則以壁面彩塑地獄浮雕獨步全台，粉嫩色彩搭配卡漫風格，尤為造型簡直恐怖到可愛透頂，該廟主祀森羅殿閻羅天子包拯（包青天），陽世冤屈者可至此參拜祭解，求破懸案者眾，逢中元普渡皆以紙紮船渡亡魂至彼岸，全台唯一閻羅天子巨像籌備中，四周環繞墓地，適合修不淨觀也。台灣首尊彰化八卦山大佛旁南天宮（1971）地府則是首座電動地府，規模精小但驚嚇度破表，略顯破敗但五光十色仍蠻凶悍，出自已故台南大道長金登富之作，而電動神明起始可追溯至1960年代北港朝天宮。倒是嘉義水上鄉白人牙膏觀光工廠「戴相府」、「將軍府」設置十殿地府出乎意料之外，乾淨亮麗、ㄧ殿ㄧ間、簡單樸實。由高雄蓮潭龍虎塔龍口入內可見全臺唯一交趾陶地獄牆面，尊尊栩栩如生，續入龍身乃進聞聲救苦白衣觀音大士三十三化身浮雕隧道，造型設色甚為古錐。高雄大岡山超峰寺入口處「西方三聖蓮池海會」（阿彌陀佛、觀世音菩薩、大勢至菩薩巨像）旁設靜態十殿閻羅（1970年代初），雖略為陳舊然韻味猶存，續往上行可抵「證菩提道－釋迦如來應化事迹」雕塑園區，一攬世尊畢生精華。如來年邁時，琉璃國王為報長期被釋迦族輕蔑之傲慢心，世尊雖三次單獨伽跌坐 阻擋大軍進攻之路，但因緣果報無法逆轉，昔日婢女所生王子瞋恨無以復加，還是滅了祖國。自持神通第一目犍連不忍無辜百姓慘遭屠殺，遂以缽盛救度五百族人，最終卻化為血水，佛言神通廣大仍不敵千百劫業力，因緣果報屢試不爽。其母死後墜入餓鬼道飢餓難耐，目犍連遂展神通救渡，但所食尚未入口皆化為赤火，佛陀囑咐農曆七月十五日僧眾解安居自恣日，於盆中設甘露美食供養十方僧眾，因此超度亡母。後世「盂蘭盆法會」乃至「水懺法會」、「瑜珈焰口法會 」皆為消業障、斷塵垢之超渡儀軌，既渡亡魂也自懺悔。

台南麻豆代天府規模宏大、造型豔麗，不但可遊十八層地獄尚可逛天堂（1979年興建，1983年開放)，燈光絢爛、聲響駭人，獨自漫步宛如觀落陰、地獄走一回。先過「心頭山」、入「清心池」、進「陰陽界」、抵「交簿廳」、達「鬼門關」、遊「補經所」、探「枉死城」、行「奈何橋」，至ㄧ殿泰廣王照「孽鏡台」現造惡原形，睹抱柱、火床等小地獄。二殿楚江王開「陰查簿 」判案定奪，觀糞尿泥、餓鬼、舞池、寒冰、膿血、鞭韃、舌犁、劍葉、戟腹拋接、砧截……等小地獄。三殿宋帝王刑罰為倒吊、銅鐵刮臉、挖眼、搗樁、倒烤、吸血、穿肋、抽筋、蛆蛀等小地獄……兼遊「四生（胎、卵、濕、化）回魂府」。四殿五官王掌管腰斬、拔舌、沸湯、刺嘴、剝皮、箭樹、車崩、射眼……等十六小地獄。隨五殿森羅王豋「望鄉臺」回眸親人最終眼後觀擊膝、誅心、刀山、飛刀火石……小地獄。六殿卞城王別稱「大叫喚大地獄」，轄火牛、虎啖、噬腎、鉗嘴含鍼、釘喉、磨摧、砍頭……等小地獄。七殿泰山王為「熱惱大地獄」，窺烙手指、抽腸、頂石蹲身、油釜滾烹、割舌穿腮……等十六小地獄。八殿都市王掌管「大熱惱大地獄」兼火狗、鐵汁、鐵蛇、鋸劈斷肢、釘板、灸脊、鐵丸、磅秤……等小地獄。九殿平等王直轄十八層「阿鼻大地獄」，直透地心、內中陰森、不見五指、滿溢地漿，皆為極犯，另轄紫赤毒蛇鑽孔、夾頂、鐵鴉、針雨、蜂蠍……等小地獄。至十殿輪轉王上「觀生臺」、「轉劫所八司」（查驗司 、稽善司 、考過司 、恩怨司 、壽命司 、支配司、掌劫司 、授生司）後至「孟婆亭」飲「醧忘湯」忘盡前塵往事，依前世功德過金、銀、玉、石、木、竹六種橋樑至「轉輪臺（紫河車）」入六道輪迴轉生投胎。據《十八泥犁經》記載，人過世後七七四十九天為「中陰生」，經閻羅王審判善惡業力判定去留或懲罰百千萬劫，犯五逆重罪則墮入「無間地獄（阿鼻地獄）」永劫不復。地藏王乃幽冥教主，統轄十殿閻羅，逢三曹普渡便在各殿設「講道所」超度尚存善根之鬼魂。

人類居於五趣（阿修羅、人、傍生、餓鬼、地獄）雜居地五濁惡世之堪忍世界，犯十惡業（殺生、偷盜、邪淫、妄語、兩舌、惡口、綺語、貪慾、嗔恚、愚痴）者必墮三趣惡道。如何出「三界」（欲界、色界、無色界）二十八天？凡人無此意識，別說能破「十二因緣」（無明、行、識、名色、六入、觸、受、愛、取、有、生、老死）還滅門，更別想斷除「四聖諦」（苦、集、滅、道）集地八十一品見惑與八十八使思惑（五利使-身見、邊見、邪見、見取見、戒禁取見、五鈍使-貪、瞋、癡、慢、疑），了悟「五蘊」（色、受、想、行、識）本空、「十二入」（眼、耳、鼻、舌、意、色、聲、香、味、觸、法）空、「十八界」空，破俱生我執與分別我執、法執甚至空執，生十一處「善心所」（信、精進、慚、愧、無貪、無瞋、無痴、輕安、不放逸、行捨、不害），降二十六處「惡心所」（貪、瞋、癡、慢、疑、惡見、忿、恨、覆、惱、嫉、慳、誑、諂、害、憍、無慚、無愧、掉舉、惛沉、不信、懈怠、放逸、失念、散亂、不正知），須知善根斷盡則陷永劫輪迴、無垠轉世之苦。

地獄可能空滅嗎？若地獄空乏人間多鬼怪，地獄淨空世間何嘗非淨土？若能證空性何處現地獄？

地獄曠古來便廣泛流傳各部族間，老死生滅為自然運行之基礎、宇宙意識之核心，然今文明昌盛如咱城邦並非慾望消弭之所，惡性所及實無可根除，礙於憲法國家法律社會軍隊企業公司學校家庭團體之層層束縛不亞於十八層，乃遁於壓抑、束己情懷，暗埋心底、日久貪嗔痴慢疑怨噌會疊穢。而六塵未熄，心多妄念，妖魔鬼怪魑魅魍魎孤魂閃靈出沒於荒郊乃至人間，會靈於曠野密林以增性靈乃出世高人修煉之舉，我等凡人擅闖宛如迪士尼般之人造地獄，三魂七魄尚不足以出竅，驚邪恐怖淒厲猙獰倒滿足了自以為是的慚愧，豈不謬哉？

病毒肆虐年半有餘，全球確診者逼近一億八千萬，枉死者近四百萬，堪比戰爭規模，望眾生發慈悲心、令往生者安息、善待其他物種、平等有情眾生。地獄本空，唯妄念生起一切羨慕嫉妒恨而地獄現前。盡以此書作為世界新冷戰獨裁者、超限戰者、暗網駭客、陰險狡猾冷嘲熱諷落井下石者之良知備忘錄矣。

姚瑞中寫於2021年端午節

Postscript

I have been living recklessly in Taiwan for more than fifty years. According to Zi Wei Dou Shu (Purple Star Astrology), Tan Lang is the sole star in my house of Self. This star, which represents xxx, forms an equilateral triangle with that star Qi Sha and Po Jun on the square chart and constitutes a Sha Po Lang pattern. The pattern indicates a kind of turbulence and change, a life of wandering with ups and downs and it tells a lot about my life. After my ill-fated youth, I started from scratch and traveled around the world with exhibitions that I participated. Like a flaneur, I wandered around ruins, nature, and temples with every type of film camera obliviously. Thus, I founded the Hall of Illusion and claimed to be the master of the hall. Several times a day, I pondered a quote from the Diamond Sutra, “Everything with form is unreal.” In addition, I usually stayed in the darkroom developing film and enlarging those negatives overnight. However, I treasured the simplicity of the black and white world. The earthly, gaudy, garish, phony and pleasing qualities within colored photos make the images even more realistic than the real world. It is not my cup of tea, so I seldom took colored photos. In Confucian thought, the age of fifty marks the stage knowing the mandate of Heaven. I am now at my fifties and realize how ephemeral human life is. However, I am not an immortal, nor having sagelike characteristics. I just learned that the stage of stainless (the second bhūmi) and develop a pure mind that is free from doubt and defilement. However, I’m still far from the immovable state and need to practice.

In the summer of 2017, after filming the work Incarnation, I experienced a severe heart rhythm problem which almost triggered myocardial infarction and could have killed me. Consequently, I realized that death was waiting for me and the life is too short to figure out how I can liberate myself from the cycle of Birth and Death. I couldn’t comprehend how to be free from all afflictions and worries and how to avoid delusive ideas. I wept for three days and nights after being enlightened by Shakyamuni Buddha. Up to the moment, I felt ashamed that I failed to realize that the self is as insignificant as dust after these years learning and practicing Buddhism. Since then, I have visited famous temples and monasteries in my spare time, worshiping Buddha, Bodhisattvas, arhats, and all the deities and immortals. Taiwan’s temples are myriad with a enormous number of sects, including Buddhism, Taoism, Yiguandao, Catholicism, Christianity, Chinese religions of fasting, Islam& Baháʼí Faith, Confucianism, Tiandiism& Tian-De Teachings, Xiwangmu cult, Yellow Emperor Sect, Precosmic Salvationism, Liism, World Wide Ethical Society, séance cult, etc. Some people even claim that they can mediate communication between the deities or spirits of the dead with human beings, having their believer rely on themselves instead of the orthodox dharma or dogma and pay excessive respect and admiration for the mediums or objects, accumulating wealth through such an unfair means or even harassing their believer sexually. Due to Taiwan’s historical changes, social turbulence, political struggles, and ideological issues, Buddhism and Taoism are somehow mixed. However, there are few emphases on the concept of the hell. As I took photographs of Yama of each court, judges, wardens of the underworld, jailers, General Fan and Hsieh (the ghost escorts) and all sinners, I found few temples cleverly created hellish scenes that are intriguing, exaggerating, and extraordinary. However, the creations are unparalleled unique. I have been studying Western arts for decades and then I came to realize that simplicity makes the most beautiful works of art. These hellish scenes can even compete with works of Giotto di Bondone (1267-1337) and Michelangelo Di lodovico Buonarroti Simoni (1475-1564).

Jingang Temple Shimen District, founded in 1986, overlooks the beautiful North shore. Although the temple is mainly dedicated to Phra Phrom (the Thai representation of Mahabrahma), spirits of Confucianism, Buddhism, and Taoism can also be founded in the temple. The worshipper can go cross the Seven Star bridge to relieve bad luck, walk along the five hundred arhat statues and knock on the gong to affirm one’s Buddha nature. Furthermore, the worshipper can also prostrate themself before Asia’s largest statue of Buddha in Nirvana (the Reclining Buddha statue) and pacify the Taoist Tai Sui deity of the year. I was impressed by the Jia-Zi Tai Sui General that a pair of palms grow out of his eyes. In 1994, the biō-kong (the person taking charge of the temporal affairs of a temple) received a divine inspiration from Yama (the King of Hell) that he had to build a sacred hall in the shape of a divine dragon, with the interior designed according to the World of Ultimate Bliss and the Underworld. When the visitor walks in the dark hallway, they will see the tortured people (dioramas, of course) scrunching their faces and crying bitterly and loudly in excessive grief as the visitor triggers the mechanism. One will even find them in the midst of flesh, body liquid and blood, mutilated limbs, and rotten corpses. While each of the ten Yamas are focusing on their own duties, showing their sacred dignity that collect visitors’ attention. The Baogong Temple in Linkou District, New Taipei City exclusively features colorful depiction of hellish scenes in relief in Taiwan. With its pastel shades and cartoon-like style, the relief is both grotesque and adorable at the same time. This temple is dedicated to Bao Zhen (also known as Justice Bao) representing the incarnation of Yama. Living people who have been treated unjustly can come worshipping Bao Gong and receive exorcism. Therefore, many people come here for seeking to solve unsolved cases. In Zhongyuan Festival (the ghost festival), the temple will burn the Zhizha (paper craft) boat to ferry the ghosts to the other shore, which is the shore of enlightenment. The only giant statue of Yama in Taiwan is still in the making. The temple is surrounded by a cemetery, suitable for meditating on the loathsomeness and impurity. Nantian Temple (1971), located next to the Eight Trigram Mountains Buddha in Changhua, features the first animatronic underworld. Despite the small size, the animatronic underworld is intensely shocking. Though it’s slightly worn, the colorful dioramas are still brutally ferocious. The creator was the late venerable Dao Zhang (Taoist priest) Jing Deng-fu while the origin of animatronic deities can be traced back to the 1960s Beigang Chaotian Temple. On the contrary, the Whiteman Toothpaste Tourism Factory in Shuishang Township, Chiayi, features ten Yamas with individual booth. The place is unexpectedly clean and polished yet keeps a simple and modest tone. Then, the Dragon Pagoda of the Dragon and Tiger Pagodas at Lotus Lake in Zuoying, Kaohsiung, holds the only relief of hellish scenes made of Kochin ceramic. All the figures are vivid and life-like. If one goes further into the pagoda, they will see a relief tunnel of the thirty-three incarnations of the white-robed form of Guanyin (Avalokiteśvara) on a white lotus, with a lovely and interesting design. Another Hall of Yama is built in the 1970s next to the entrance of Dagangshan Chaofeng Temple, located in the Alian District of Kaohsiung. Visitors will also see three statues of the Three Holy Ones of the Western Pureland (Amitābha, Avalokiteśvara, Mahāsthāmaprāpta) which assemble at a lotus pond. Although the hellish scene looks somewhat antiquated, you may still find its previous charm. If one goes further, they will reach the sculptural garden of “Attaining the Bodhi Way: the Incarnation of Sakyamuni Buddha,” where the visitor can see the essence of Bhagavato’s (meaning the Blessed one, one of the common epithets for Buddha) life. When Tathāgata (another epithet for Buddha) was old, the king of Kosala wanted to avenge the arrogance of the tribe of Shakyas who had long despised him, regarding him as a son of a maiden. Although Buddha has sat in lotus position alone three times to stop the army from attacking his tribe. However, one can never reverse the cause and following karma. The prince born of a maiden was so furious that he eventually destroyed his homeland. Maudgalyāyana (one of the Buddha’s closest disciples), who is said to have had supernatural abilities that surpassed the other disciples, could not bear to see the slaughter of innocent people. Thus, he saved five hundred people of his tribe with a pātra (an eating utensil of Buddhist monks). Unfortunately, everything he did was in vain, those who were saved eventually turned into a puddle of blood. The Buddha said that the supernatural abilities cannot surpass the power of karma. The cause and effect work all the time. When Maudgalyāyana’s mother fell into the path of hungry ghost, he used his supernatural abilities to save his mother from hunger. However, all the food turned into fire before being fed to his mother. Later, the Buddha commanded the monks to put nectar and dishes in a basin on the 15th day of the seventh month in the lunar calendar for the monks from all directions to free his mother from reincarnation. In later times, the Ullambana Dharma Service, the Compassionate Samadhi Water Repentance, and the Yoga Collection for Feeding the Searing Mouths Dharma Service are rituals to eliminate karmic hindrance and to cease to worldly delusions. Through such practices, one can free the dead as well as confess their repentance.

Madou Daitian Temple is a magnificent and colorful temple in Tainan. Not only can the worshippers visit the eighteen levels of Hell but also the Heaven (it was built in 1979 and inaugurated in 1983) here. The lighting and sound effects are stunning and frightening. When walking alone in the space, one may feel like taking a Guan Luo Yin trip (a Taoist necromancy which leads people’s spirits to hell and communicate with the dead ones) to visit the underworld prison. Before arriving the first court of the underworld, the visitor will walk through the Mountain of Heart Summit, the Pure Heart Pond, the Frontier between the Living and the Dead Realms, the Soul Registry Hall, the Portico of Demons, the Center for Complementary Teaching of Canonical Books, the Citadel of Premature Death, and the Bridge of Vanity. When one arrives at the first court, they will see King Chin-guang, who is in charge of the court, using the Mirror of Retribution to show the earthly form of evil creatures and also witness the sub-hell of Pillar-Holding and Fire Bed, etc. At the second court, King Chu-jiang collates the register of sins the souls of the dead have committed to impose the punishments. Here, you will see the sub-hell of Excrement and Urine, Hungry Ghost, Burning Dance Floor, Ice, Pus and Blood, Whipping, Tongue-Raking, Sword Blade, Stomach-Piercing, Chopping, etc. Next, the dead at the third court, ruled by King Song-di, will receive the punishments including inversion tortures, face-skinning with steel and copper knife, eye-wrenching, pounding, blood-sucking, rib-piercing, roasting, tendon-taking, being eaten by maggots. The visitor can pay a visit to the Palace of Soul-Resuscitation for the Four Forms of Creatures (birth from an egg, birth from a womb, birth from moisture, and birth by transformation). King Wu-guan is in charge of the fourth court. There are sixteen sub-hells at the fourth court including Waist Chop, Tongue Removal, Boiling Pond, Mouth-stabbing, Skin-peeling, Sword Tree, Burning Wheels and Cart, Eye-shooting, etc. Next, at the fifth court, sinful souls are allowed to ascend the Tower of Hometown-Viewing to take a final look of their family. The visitor will witness sub-hells of Knee-striking, Heart-slicing, Blade Mountain, Flying Swords and Burning Stones, etc. The King of Bian City takes charge of the sixth court, which is also known as the “Great Hell of Screaming,” with sub-hells including Fire Cattle, Tiger-Biting, Kidney-Eating, Mouth-Poking, Throat-Nailing, Iron Mill, Decapitation, etc. The King of Tai-shan is in charge of the seventh court, the “Great Hell of Heat and Fire.” The sixteen sub-hells at this court include Finger-Searing, Bowel-Hauling, Stone-Bearing, Boiling Oil, Tongue-Removal and Cheek-Piercing, etc. Next, the King Du-shi is in charge of the eighth court, the “Great Hell of Intense Fire and Heat,” and the sub-hells including Fire Dogs, Molten Iron, Iron Snakes, Dismemberment, Steel Spikes, Burning-Marrow, Iron Ball, Scale, etc. The ninth court is ruled by the King Ping-deng. It is known as the biggest court, Avici Hell (the Hell of Incessant Suffering), which if the lowest level of the hell realm and the interior is gloomily and terrifyingly dark. Those who committed the most serious evil deed will be sent to the Avici Hell. Sub-hells such as Poisonous Snake, Brain-Removal, Crow-Gnawing, Raining Needles, Wasps and Scorpions are included at this court. After arriving the tenth court, ruled by the Great King of the Reincarnation Palace, one can visit the “Observatory of Life on earth” and the “eight bureaus of the Reincarnation Palace” (including the Bureau of Judicial Control, the Bureau of Good-Actions, the Bureau of Bad-Actions, the Bureau of Debts, Gratitude, and Vengeance, the Bureau of Longevity and Destiny, the Bureau of Familial Ties, the Bureau of the Reincarnated, and the Bureau of Birth). The sinful one will be sent to the Pavilion of Mengpo and made to drink the Soup of Forgetfulness to forget all past affairs. According to the sinful one’s merits of previous life, they will go across one of the six bridges (gold, silver, jade, stone, wood, bamboo) to the “Reincarnation-Wheel (Wheel on the Crimson River).” Finally, one is able to reborn in the six realms. According to the Aṣṭadaśa nāraka sutra ( the Eighteen Hells Sutra), after one passes away, they will enter an intermediate and transitional state between death and rebirth, known as antarābhava in Sanskrit, for forty-nine days. The being will be evaluated by Yama, who will decide if one should get reborn or get punished at the hell. Those who committed the Five Grave Offenses (killing one’s father, killing one’s mother, killing an Arhat, shedding the blood of a Buddha, and creating a schism within the community of Buddhist monks and nun who practice for attaining enlightenment.) will be sent to the Avici Hell and stay there eternally. Kṣitigarbha is the Lord of the Nether World, ruling the ten court of Hell. The lord will set up the “Hall of Teaching” at each court to salvage those sinful ones who still obtain few merits at the offering rituals.

Human beings live the Sahā world (sahāloka in Sanskrit, meaning “endurance of suffering,” a concept of mundane world in Mahāyāna Buddhism) where they share with other reincarnations (including beings of the hells, of the preta, and of malevolent nature spirits) with five turbidities (the Kalpa turbidity, the view turbidity, the affliction turbidity, the living beings turbidity, and the life turbidity). Those who commit the ten evil deeds (killing, stealing, adultery, lying, using immoral language, slandering, equivocating, coveting, anger, and false views) must fall into the three evil paths (animals, preta, and hell). However, how can one escape from the three realms/ twenty-eight heavens (including the six heavens of the desire realm, the eighteen heavens of the form realm, and the four heavens of the formless realm)? Worldly people who don’t have such an awareness cannot leave the cycle of the twelve nidanas (meaning causes or motivations), let alone eliminate the eighty-one afflictions (that have been produced due to misunderstanding regarding reality) and the eighty-eight illusions (including five afflictions of advanced practitioners, also known as five views: view of self, extreme view, evil view, view of attachment to views, and view of morality; and five unintelligent temptations: desire, anger, stupidity, arrogance, and doubt) of thought within the three realms and four Arya satyas (noble truths, including suffering, arising, ending, and path). They cannot realize that the essence of the five skandhas (referring to aggregates of clinging, including the matter of form, sensation, recognition, mental formation, and consciousness) , the twelve ayatana (meaning sense base, including six internal bases: eye, ear, nose, tongue, body, and mind and six external bases: visible objects, sound, odor, taste, touch, and mental objects), and the eighteen dhātavah (meaning compositional elements of human existence, including six consciousness, six faculties, and their objects) are the emptiness and the void. Furthermore, they cannot dispel the two reasons for clinging to the idea of the self and the attachment to elemental constructs and even believe in the two (false) tenets that that karma and nirvana are not real and that the ego and phenomena are real. As a consequence, they fail to develop the eleven wholesome mental factors (faith, energy, conscience, being ashamed, non-attachment, non-aggression, non-delusion, calmness, equanimity, conscientiousness, and non-injuriousness) and cease the sixteen unwholesome mental factors (desire, greed, anger, delusion, arrogance, doubt, wrong view, wrath, enmity, hypocrisy, vexation, jealousy, parsimony, deceit, flattery, harming, ambitiousness, stupidity, lacking of faith, idleness, being unrestrained, forgetting, distraction, non-discernment, ). One must bear in mind that once all our virtuous roots are discontinued, they will be trapped in the never-ending reincarnation and the suffering of infinite continuity.
Is it possible that the hell will be empty one day? If the beings in hell will become extinct while evil spirits inhabit the mundane world, the world could be considered as a pure land. If we could witness the nature of the void, then hell will exist no more.
Since ancient times, the concept of hell has been widely spread among all tribes. Aging, death, beginning, and end are the basis of nature and the core of cosmic consciousness. However, the prosperous civilization as our island is not a place where desire can be eliminated. It’s impossible to eradicate evil nature. Since fetters brought by the constitution, the state, the law, society, the military, corporations, schools, families, and groups are not less than the eighteen levels of hell, the mortals repress themselves, bury their feelings. Day after day, greed, anger, stupidity, arrogance, doubt, and resentment are stacking. However, since the six dust (visible objects, sound, odor, taste, touch, and mental objects) has not yet been extinguished, people in the mundane world are still full of delusions. The demons, devils, evil spirits, and the wondering dead exist in the wilderness, while only advanced practitioners with transcendent would attempt to make contact with the dead in the wasteland and forest. Worldly people like us trespass in Disneyland-like man-made hell. It is absurd and ridiculous that the hellish scenes cannot stop us from perpetrating evil deeds, but the horrific and cruel scenes yet satisfy our self-righteous shame.

The pandemic has been boiling over for more than a year and a half. The number of infected patients worldwide is nearly a hundred and eighty million, and the death toll has risen to four million, which is equivalent to a war crisis. I hope that we can all be compassionate, give peace to the dead, treat all sentient beings well and equally. The hell is innately empty; however, deluded and misleading thoughts would give rise to all jealousy and hatred and then manifest the hell before us. This book merely serves as a memorandum of conscience for dictators of the world’s new cold war, supporters of unrestrained warfare, dark web hackers, and those who are cunning and contemptuous and maltreat others when knowing they have problems.

June 2021,

Yao Jui-chung

【禪心】盂蘭盆節，佛歡喜日，供養三寶，報父母恩！
https://a88.pics.ee/A7XJR
https://goo.gl/8aG5Pt

農曆七月十五日是摩訶目犍連超度他母親的一個紀念日。
他母親在生時，不信三寶，殺了許多魚鱉蝦蟹，又慳吝不肯施捨，因為這些罪過，而墮餓鬼地獄。

目犍連尊者趕快送飯給他母親吃，她左手遮著飯，右手將飯放進口中；但飯一入口就馬上變為火炭，不能吞食。尊者往求於佛，佛告訴他應設齋供養十方自恣僧（自恣是在僧團結夏安居的最後一天，對眾懺悔的儀式）。
因為他們德行大，有威神力能使現在父母、七世父母和六親眷屬得出三途。

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盂蘭盆的意思“盂蘭”是梵語，意思是“解倒懸”。這就好像我們人倒掛起來一樣，是很辛苦的，所以現在給他解開。
給誰解開呢？給我們過去的父母、祖先解開這個倒懸。我們誰也不知道，過去的父母、祖先是有功，或者是有過？有功的，固然是或者生到極樂世界，或者生到天上去，或者又生到人間做總統、做皇帝，這都不一定的。

那麼要是有過呢？
就或者墮地獄，或者轉餓鬼，或者變成畜生，這也都不一定的。農曆七月十五日是摩訶目犍連超度他母親的一個紀念日。他母親在生時，不信三寶，殺了許多魚鱉蝦蟹，又慳吝不肯施捨，因為這些罪過，而墮餓鬼地獄。

目犍連尊者趕快送飯給他母親吃，她左手遮著飯，右手將飯放進口中；但飯一入口就馬上變為火炭，不能吞食。尊者往求於佛，佛告訴他應設齋供養十方自恣僧（自恣是在僧團結夏安居的最後一天，對眾懺悔的儀式）。
因為他們德行大，有威神力能使現在父母、七世父母和六親眷屬得出三途。

任何人，若覺得自己脾氣很大，無明火太重，由這就知道你的過去父母、祖先沒有離苦得樂，所以他整天幫著你發脾氣，叫你造罪業，好快一點和他在一起。那麼你有這種感覺，就應該在這一天，做功德，來超度他們。超度他們，皆離憂苦，罪障消除。

我們在這一天要能供養三寶，這功德是勝過平日好幾百萬倍！七月十五供僧的意義《贊僧功德經》雲：諸法因緣生，安住希求意念中，為彼悉作何祈願，即得如是之成果。經云：僧如大地，能長養一切善法功德。又云：殊勝妙寶大德僧，長養眾生功德種，能與人天勝果者，無過佛法僧三寶。

齋僧的功德
1．儀表端正，容顏暐麗，人人見之歡見。
2．氣力蓋世，精神滿足，承事十方諸佛，無有疲勞。3．生天人間，壽命久長，康健無惱，命終之時，自然受生，不被病苦所纏。
4．事事安樂，不逢災逆，心想事成，無有困厄。
5．音聲清雅，容動三千大千世界；口常說清淨妙法，通達無礙，聞者無不信受而行。

近代禪門宗匠虛雲老和尚云：“佛、法二寶，賴僧寶扶持，若無僧寶，佛法二寶無人流布，善根無處培植，因此齋僧功德最大。 ”目連救母佛典《盂蘭盆經》中記載這麼一個故事，釋迦牟尼的十大弟子之一目連（亦稱目鍵連）得到神通後，想報答父母的養育之恩，他用神通眼觀察，看到已逝去的母親在鬼道中受苦，瘦得皮包骨頭不成人形。

目連十分傷心，於是用缽盛飯，用自己的神力送給母親吃，但是飯剛送到他母親手中，尚未入口即化為灰燼。目連無奈，請求佛陀幫助救救他的母親。佛陀說：“你母親罪孽深重，你一人救不了，要靠十方僧眾的道力才行，你要在七月十五日眾僧結夏安居修行圓滿的日子裡，敬設盛大的盂蘭盆供，以百味飲食供養十方眾僧，依靠僧眾的力量，救出你的母親。”
目連依尊師的指點，母親真的脫離了餓鬼道。佛陀還說：“今後凡佛弟子行慈孝時，都可於七月十五日佛喜歡日，備辦百味飲食，廣設盂蘭盆供，供養眾僧，這樣做既可為在生父母添福添壽，又可為已逝的父母離開苦海，得到快樂，以報答父母的養育之恩。”

願所生父母，或今存在，或已終亡，隨其所居，遂彼生處。唯願阿彌陀佛，觀世音菩薩，大勢至菩薩，光明照公，願力攝持，三障消除，五根成立，發菩提願，修淨土因。
存者得滿極齡，終歸寶剎；亡者即捐諸趣，便托蓮胎。
伏願我等孝順之心，深入至道之法，當來諸佛會中，同作應身眷屬。南無阿彌陀佛南無大願地藏王菩薩！





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《逆水寒》改編自武俠名家溫瑞安的經典小說《四大名捕之逆水寒》，講述北宋末年一段氣壯山河的血腥大追捕，並牽扯出江湖恩怨、朝堂紛爭、幫派仇殺、感情糾葛、市井百態等北宋生活畫卷。

\人物介紹\
顧惜朝
出身煙花巷陌，隨母姓顧，其父疑為謫仙島高人。自幼受盡世人譏誚，故發奮習武讀書。重和元年，高中新科探花，卻因身在賤籍而被革名，自此落魄京中，卻不願將鴻鵠之志換做淺斟低唱，故著《七略》以待有識者。

戚少商
連雲寨大當家，人稱“九現神龍”。武學出自小雷門一脈，其天資敏悟，博採眾長，故青出於藍。大觀四年，為解連雲寨內亂，獨闖七十里山寨，一日之內連敗八大寨主，成為大當家，自此擎起抗遼義旗。迄今身經百十餘戰，鮮有敗績。

無情—盛崖餘
四大名捕之首，自幼雙腿殘疾，偏偏又以輕功獨步江湖。政和六年，雪落之夜。以一朵梅花擊退“太平門”八大高手，將一場江湖干戈於舉手間化為無形，隨後飄然而去。是夜積雪半尺，其人竟無跡可尋，眾人乃知其輕功詭譎如斯。

鐵手—鐵遊夏
四大名捕中排行第二，一雙鐵手硬得能劈山斷石，亦可柔如春風拂面。大觀元年，京西大水，憑一人之力舉萬斤銅壁禦洪，拯救災民數百人。三日後官兵方至，彼時洪水已退，人們但見銅壁上掌印赫然，乃知其一雙鐵手實無虛傳。

追命—崔略商
位列四大名捕之三，出生即帶內傷，嗜酒，善追踪。政和二年，為贏得佳釀“醉雲蘿”，不眠不休追踪“嶺南雙盜”十二晝夜，直到對方的馬力盡而亡。誰知愛酒成癡的他，竟一滴未沾，而是將之換得十兩盤纏，給了一對逃荒母子。

冷血—冷凌棄
居於四大名捕最末，傳為野狼養大，性情堅毅，善於絕處求生。十四歲時，雲南百丈林，與十三惡徒一役，擊殺一十三人，傷二十餘處，半月即痊癒。無人知曉他笑起來是什麼樣子，除了此役中被他所救的那名嬰兒。

息紅淚
武林第一美人。柔如水的外表下，卻有著鬚眉丈夫也不及的胸襟與武功。大觀三年，為行刺“花石綱”魁首朱欏，以舞姬的身份入府賀壽，四座驚豔之際，於電光火石間擊殺十丈外的朱欏爪牙“江左五兇”，江湖為之聳動。息紅淚平生絕少流淚，卻為在席上替她擋下致命劍的戚少商淚流不止，一切因緣愛恨皆由此而起。
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逆水寒官網: http://n.163.com/
《逆水寒》改編自武俠名家溫瑞安的經典小說《四大名捕之逆水寒》，講述北宋末年一段氣壯山河的血腥大追捕，並牽扯出江湖恩怨、朝堂紛爭、幫派仇殺、感情糾葛、市井百態等北宋生活畫卷。

\人物介紹\
顧惜朝
出身煙花巷陌，隨母姓顧，其父疑為謫仙島高人。自幼受盡世人譏誚，故發奮習武讀書。重和元年，高中新科探花，卻因身在賤籍而被革名，自此落魄京中，卻不願將鴻鵠之志換做淺斟低唱，故著《七略》以待有識者。

戚少商
連雲寨大當家，人稱“九現神龍”。武學出自小雷門一脈，其天資敏悟，博採眾長，故青出於藍。大觀四年，為解連雲寨內亂，獨闖七十里山寨，一日之內連敗八大寨主，成為大當家，自此擎起抗遼義旗。迄今身經百十餘戰，鮮有敗績。

無情—盛崖餘
四大名捕之首，自幼雙腿殘疾，偏偏又以輕功獨步江湖。政和六年，雪落之夜。以一朵梅花擊退“太平門”八大高手，將一場江湖干戈於舉手間化為無形，隨後飄然而去。是夜積雪半尺，其人竟無跡可尋，眾人乃知其輕功詭譎如斯。

鐵手—鐵遊夏
四大名捕中排行第二，一雙鐵手硬得能劈山斷石，亦可柔如春風拂面。大觀元年，京西大水，憑一人之力舉萬斤銅壁禦洪，拯救災民數百人。三日後官兵方至，彼時洪水已退，人們但見銅壁上掌印赫然，乃知其一雙鐵手實無虛傳。

追命—崔略商
位列四大名捕之三，出生即帶內傷，嗜酒，善追踪。政和二年，為贏得佳釀“醉雲蘿”，不眠不休追踪“嶺南雙盜”十二晝夜，直到對方的馬力盡而亡。誰知愛酒成癡的他，竟一滴未沾，而是將之換得十兩盤纏，給了一對逃荒母子。

冷血—冷凌棄
居於四大名捕最末，傳為野狼養大，性情堅毅，善於絕處求生。十四歲時，雲南百丈林，與十三惡徒一役，擊殺一十三人，傷二十餘處，半月即痊癒。無人知曉他笑起來是什麼樣子，除了此役中被他所救的那名嬰兒。

息紅淚
武林第一美人。柔如水的外表下，卻有著鬚眉丈夫也不及的胸襟與武功。大觀三年，為行刺“花石綱”魁首朱欏，以舞姬的身份入府賀壽，四座驚豔之際，於電光火石間擊殺十丈外的朱欏爪牙“江左五兇”，江湖為之聳動。息紅淚平生絕少流淚，卻為在席上替她擋下致命劍的戚少商淚流不止，一切因緣愛恨皆由此而起。
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歌詞 :
遊俠某 名遠傳 而今江湖談
仇者多 友兩三 但逢敵手難
雨盡碎 風如潮 出手引狂瀾
未收招 三聲笑 皆醉了

遠風急 忽回首 明月漫千山
天地渺 意氣滿 踏歌至長安
燈影繁 酒正暖 滿座均貪歡
眾人酣 拂衣散 烏雲然

唯此間江湖年少 偏愛縱橫天下
恩仇趁年華輕劍快馬
紅塵未破也無甚牽掛 只戀生殺
醉裡論道 醒時折花

遊俠某 名遠傳 而今江湖談
仇者多 友兩三 相逢皆恨晚
簷上霜 窗邊月 為我留一盞
過江南 踏天山 不曾還

劍影翩 血光寒 似鬼亦似仙
說書人 應笑我 既瘋也如癲
辯正邪 如明月 今圓別時缺
倒不如 一拍案 入寒淵

唯此間江湖年少 偏愛縱橫天下
恩仇趁年華輕劍快馬
紅塵未破也無甚牽掛 只戀生殺
醉裡論道 醒時折花

傳言道江湖年少 不諳世事繁華
是敵是友不妨一戰罷
待何人何年有心與我 拭血論茶
夢裡依舊 明月天涯

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