關於 陳百祥過世 ，我們在網路上蒐集到這些相關的討論、資訊與評價

樂讀｜大難之後：留下來的我們如何修復心碎，活出不被悲劇擊垮的人生 #出版社閱讀邀約書籍
　
每個人在一生中都可能會面臨到一些讓人措手不及的轉變，例如親人驟逝、罹患疾病、遭遇天災人禍等。我們也很常在新聞裡看到這些事件出現在他人生命中，卻很少再從新聞中去得知這些失去摯愛的人們如何再次重建日常。
　
作者麗．塞爾斯（Leigh Sales）同時也是一名澳洲記者，毫不保留地公開自己雖然喜歡記者的工作，但卻不喜歡追逐救護車或天災人禍、面對悲劇和痛苦。
　
然而，當她懷孕八個月的時候，子宮破裂使她經歷了一場痛苦的危機，卻也為往後的人生帶來改變。她開始思考：
　
「我們如何接受意外可能隨時發生的這個事實？當難以想像的事情真的發生了，接下來該怎麼辦？你如何繼續活下去？有些人無意間成為大眾都想了解的事件主角，做為一個群體，我們是否有責任幫助他們？當我們真的明白自己不是特例，每個人都是一樣脆弱的平凡人，將表示我們應該用怎樣的方式過日子？」
　
《大難之後》因此而生。書中有好多麗對於經歷過悲劇的人們的訪問，書末也分享自己在生產過後，孩子們接連罹患疾病，婚姻也無法持續等經歷。種種巨大的改變擊退她了嗎？我想沒有。麗與受訪者們走過的那些痛苦與黑暗，淬鍊出對生命的啟悟，都讓我讀著讀著覺得心頭一陣暖。
　
另外，其中對於新聞媒體的探討，我也非常喜歡，不分國籍，就某部分來說，新聞報導都是經由被挑選而來的，如同麗在前言提到：
　
「一百架直升機裡可能有九十九架飛得很安全，會上新聞的只有出意外的那一架。」
　
更在之後的章節中也說到：
　
「新聞媒體強化了我們對於風險的恐懼和大腦對特殊事件的重視。媒體就像放大版的人類大腦，排除普通的日常事件，留下少見的事件。」（麗在也有提到：當然也有其他更開心的新聞，但悲劇似乎總是留下更強烈的印象。）
　
由於網路逐漸發達，新聞報導更是變得無所不在，看到麗以下的這一段話，我深有感觸。
　
「不斷填空的需求，意味著媒體對內容的胃口成了無底洞，他們需要源源不絕的新訊息跟照片來不斷更新新聞，鼓勵消費者繼續收看或點閱新聞。」
　
是啊，在大量的新聞資訊中，過多的負面新聞會導致很多人會對日常生活顯得更加恐懼。我認為這是我們可以好好去正視的問題。
　
除了報導之外，對於面臨悲傷事件的當事人，記者或節目主持人的提問方式也是需要智慧的，倘若將訪問的焦點擺錯，不只傷害到當事人，對於事件本身的真相也會越來越遠。
　
現在全球受到疫情影響，我們過去的日常生活也大大地被改變了，更有不少人因此而與深愛的家人、朋友、伴侶天隔永別。期許這一本書，都能夠為正在悲傷的人們帶來慰藉與溫暖。
　　
好的，來分享我的部分摘要筆記───
　
．災難發生的地點愈平凡，我們的集體安全感愈被破壞得更嚴重。這樣的悲劇距離我們太近，令人坐立難安。
　
．有時候你不喜歡自己或別人的某個原因，說不定將來會以某種形式拯救你。
　
．不喜歡覺得自己很脆弱，所以我們會設法尋找安心的感覺。
　
．我們每天都在為最隨機、無意義的事件賦予意義，只為了給自己一種掌控世界的感覺。
　
．人類的生命恰好是個極複雜的系統，生命的走向取決於長年累積的龐大社交連結與無數個微小決定。
　
．生命中的艱難時刻會讓人過得辛苦，但其實好事、值得做的事也可能讓人過得辛苦。
　
．我們可以承認生命難熬，這不會讓任何人蒙羞。真的沒有關係。承認，反而會給人空間展現人性。
　
．在遭逢如此嚴重的創傷之後，人類還是可以找到繼續前進的方法。與了解你的遭遇的人分享心情，顯然有幫助。找到人生目標也有幫助。
　
．距離災難僅一步之遙的我們，若是透過媒體吸收了太多災難資訊，也有可能受傷。無數的研究發現，媒體持續報導災難事件對大眾心理健康有害。
　
．約翰．藍儂過世時，當時的澳洲總理馬爾康．弗雷澤（Malcom Fraser）不需要擠出什麼深刻的感想。若這些新聞事件發生在今日，媒體肯定會期待總理說些什麼。
　
．對無意間捲入不尋常事件的普通人來說，媒體的高度關注會造成壓力跟傷害。大眾著迷於這些新聞，記者也隨之沉淪，但事件主角可能得為此付出沉重代價。
　
．記者的聆聽並非無償，只是付錢的人不是受害者。有時候，記者也可以從聆聽倖存者的故事獲得心理學家得不到的利益。
　
．若記者能有效聆聽，或許能為後來的諮商打好基礎，或至少不要造成傷害。
　
．當你感受到疼痛，生命才會出現實感。你會得到領悟，進而產生同情心。痛苦使你成為更深刻、更豐富的人類。
　
．痛苦中，也有喜悅。你不可能只抱持一種想法：人生很美好，人生很糟糕，或人生很悲傷。一定是揉雜在一起。其實這世界有很多好人，很多的仁慈。他們無所不在。
　
．並非人人都能變成英雄或是啟發人心，我們也不應該對別人懷抱這樣的期待。
　
．以為腳下踩的地永遠平穩，或是身旁的情況永遠祥和平靜，只是一種集體錯覺。天氣可能瞬間改變，你我都無能為力。
　
．心理諮商有時會給人一種消極的印象：你去找諮商師，倒垃圾般傾訴感受跟問題，然後離開，下個星期重來一次。但有用的心理諮商必須是一個積極主動的過程，優秀的諮商師會溫柔地把你的思路導引到新的方向。
　
．「創傷後成長」不會取代悲傷與痛苦，它是在身上發生了沒人希望發生的事件後，出乎意料的副產品。
　
．我們必須意識到生命有限，沒有人能長生不老，現在擁有的一切都會結束，所以要活得有意義。
　
．時間不一定能療傷，但時間能賦予你忍受傷痛的工具。
　
．在良善的人格特質中，最珍貴的是仁慈。
　
．等你真正明白在生命的變幻無常面前，每個人都一樣脆弱，你就馬上會停止煩惱生命公平與否的問題。災禍的隨機分布，或許是生命中唯一真正公平的事。再多的金錢、名聲、權勢和美貌，都無法把災禍、疾病跟死亡擋在你家門外。
　
．我們在新聞裡經常看到生命中最糟糕的事，但是在那之後可能出現生命中最棒的事。
　
．生命比新聞告訴你的要豐富、仁慈、安全得多。人類也比新聞告訴你的更加善良。
－
作　者｜麗．塞爾斯（Leigh Sales）
譯　者｜駱香潔
出版社｜木馬文化 ECUS Publishing House
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#駐點樂讀人專欄 ─── 陳子楹
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「地獄空」攝影集即將在八月中元節前出版，由知名設計師與攝影家黃子欽設計，內附在下二位高徒精美繪製符咒、心經版畫書籤、愣嚴咒牌、尊勝咒語...等，感恩十方大德助印，希望疫情退散，平安喜樂，後記如下：

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創立於1986年的石門金剛宮風景優美可眺望北濱，雖主祀四面佛，儒釋道眾神尊也不含糊，可過七星橋解厄、繞行五百黝黑羅漢敲鑼印心、跪拜亞洲最大臥佛涅槃像，安太歲自不在話下，甲子太歲爺雙眼長出手掌印象甚深，1994年經閻羅王指示廟公建造一條肚內設極樂世界及陰曹地府之神龍，行走暗黑通道觸動感應機關，只見面容猙獰受刑者呼天搶地喊冤、身邊盡是血肉糢糊殘肢敗屍腦漿塗地，十殿閻羅各司其職、威儀攝人。新北市林口區青嶺湖北文紫祥宮包公廟則以壁面彩塑地獄浮雕獨步全台，粉嫩色彩搭配卡漫風格，尤為造型簡直恐怖到可愛透頂，該廟主祀森羅殿閻羅天子包拯（包青天），陽世冤屈者可至此參拜祭解，求破懸案者眾，逢中元普渡皆以紙紮船渡亡魂至彼岸，全台唯一閻羅天子巨像籌備中，四周環繞墓地，適合修不淨觀也。台灣首尊彰化八卦山大佛旁南天宮（1971）地府則是首座電動地府，規模精小但驚嚇度破表，略顯破敗但五光十色仍蠻凶悍，出自已故台南大道長金登富之作，而電動神明起始可追溯至1960年代北港朝天宮。倒是嘉義水上鄉白人牙膏觀光工廠「戴相府」、「將軍府」設置十殿地府出乎意料之外，乾淨亮麗、ㄧ殿ㄧ間、簡單樸實。由高雄蓮潭龍虎塔龍口入內可見全臺唯一交趾陶地獄牆面，尊尊栩栩如生，續入龍身乃進聞聲救苦白衣觀音大士三十三化身浮雕隧道，造型設色甚為古錐。高雄大岡山超峰寺入口處「西方三聖蓮池海會」（阿彌陀佛、觀世音菩薩、大勢至菩薩巨像）旁設靜態十殿閻羅（1970年代初），雖略為陳舊然韻味猶存，續往上行可抵「證菩提道－釋迦如來應化事迹」雕塑園區，一攬世尊畢生精華。如來年邁時，琉璃國王為報長期被釋迦族輕蔑之傲慢心，世尊雖三次單獨伽跌坐 阻擋大軍進攻之路，但因緣果報無法逆轉，昔日婢女所生王子瞋恨無以復加，還是滅了祖國。自持神通第一目犍連不忍無辜百姓慘遭屠殺，遂以缽盛救度五百族人，最終卻化為血水，佛言神通廣大仍不敵千百劫業力，因緣果報屢試不爽。其母死後墜入餓鬼道飢餓難耐，目犍連遂展神通救渡，但所食尚未入口皆化為赤火，佛陀囑咐農曆七月十五日僧眾解安居自恣日，於盆中設甘露美食供養十方僧眾，因此超度亡母。後世「盂蘭盆法會」乃至「水懺法會」、「瑜珈焰口法會 」皆為消業障、斷塵垢之超渡儀軌，既渡亡魂也自懺悔。

台南麻豆代天府規模宏大、造型豔麗，不但可遊十八層地獄尚可逛天堂（1979年興建，1983年開放)，燈光絢爛、聲響駭人，獨自漫步宛如觀落陰、地獄走一回。先過「心頭山」、入「清心池」、進「陰陽界」、抵「交簿廳」、達「鬼門關」、遊「補經所」、探「枉死城」、行「奈何橋」，至ㄧ殿泰廣王照「孽鏡台」現造惡原形，睹抱柱、火床等小地獄。二殿楚江王開「陰查簿 」判案定奪，觀糞尿泥、餓鬼、舞池、寒冰、膿血、鞭韃、舌犁、劍葉、戟腹拋接、砧截……等小地獄。三殿宋帝王刑罰為倒吊、銅鐵刮臉、挖眼、搗樁、倒烤、吸血、穿肋、抽筋、蛆蛀等小地獄……兼遊「四生（胎、卵、濕、化）回魂府」。四殿五官王掌管腰斬、拔舌、沸湯、刺嘴、剝皮、箭樹、車崩、射眼……等十六小地獄。隨五殿森羅王豋「望鄉臺」回眸親人最終眼後觀擊膝、誅心、刀山、飛刀火石……小地獄。六殿卞城王別稱「大叫喚大地獄」，轄火牛、虎啖、噬腎、鉗嘴含鍼、釘喉、磨摧、砍頭……等小地獄。七殿泰山王為「熱惱大地獄」，窺烙手指、抽腸、頂石蹲身、油釜滾烹、割舌穿腮……等十六小地獄。八殿都市王掌管「大熱惱大地獄」兼火狗、鐵汁、鐵蛇、鋸劈斷肢、釘板、灸脊、鐵丸、磅秤……等小地獄。九殿平等王直轄十八層「阿鼻大地獄」，直透地心、內中陰森、不見五指、滿溢地漿，皆為極犯，另轄紫赤毒蛇鑽孔、夾頂、鐵鴉、針雨、蜂蠍……等小地獄。至十殿輪轉王上「觀生臺」、「轉劫所八司」（查驗司 、稽善司 、考過司 、恩怨司 、壽命司 、支配司、掌劫司 、授生司）後至「孟婆亭」飲「醧忘湯」忘盡前塵往事，依前世功德過金、銀、玉、石、木、竹六種橋樑至「轉輪臺（紫河車）」入六道輪迴轉生投胎。據《十八泥犁經》記載，人過世後七七四十九天為「中陰生」，經閻羅王審判善惡業力判定去留或懲罰百千萬劫，犯五逆重罪則墮入「無間地獄（阿鼻地獄）」永劫不復。地藏王乃幽冥教主，統轄十殿閻羅，逢三曹普渡便在各殿設「講道所」超度尚存善根之鬼魂。

人類居於五趣（阿修羅、人、傍生、餓鬼、地獄）雜居地五濁惡世之堪忍世界，犯十惡業（殺生、偷盜、邪淫、妄語、兩舌、惡口、綺語、貪慾、嗔恚、愚痴）者必墮三趣惡道。如何出「三界」（欲界、色界、無色界）二十八天？凡人無此意識，別說能破「十二因緣」（無明、行、識、名色、六入、觸、受、愛、取、有、生、老死）還滅門，更別想斷除「四聖諦」（苦、集、滅、道）集地八十一品見惑與八十八使思惑（五利使-身見、邊見、邪見、見取見、戒禁取見、五鈍使-貪、瞋、癡、慢、疑），了悟「五蘊」（色、受、想、行、識）本空、「十二入」（眼、耳、鼻、舌、意、色、聲、香、味、觸、法）空、「十八界」空，破俱生我執與分別我執、法執甚至空執，生十一處「善心所」（信、精進、慚、愧、無貪、無瞋、無痴、輕安、不放逸、行捨、不害），降二十六處「惡心所」（貪、瞋、癡、慢、疑、惡見、忿、恨、覆、惱、嫉、慳、誑、諂、害、憍、無慚、無愧、掉舉、惛沉、不信、懈怠、放逸、失念、散亂、不正知），須知善根斷盡則陷永劫輪迴、無垠轉世之苦。

地獄可能空滅嗎？若地獄空乏人間多鬼怪，地獄淨空世間何嘗非淨土？若能證空性何處現地獄？

地獄曠古來便廣泛流傳各部族間，老死生滅為自然運行之基礎、宇宙意識之核心，然今文明昌盛如咱城邦並非慾望消弭之所，惡性所及實無可根除，礙於憲法國家法律社會軍隊企業公司學校家庭團體之層層束縛不亞於十八層，乃遁於壓抑、束己情懷，暗埋心底、日久貪嗔痴慢疑怨噌會疊穢。而六塵未熄，心多妄念，妖魔鬼怪魑魅魍魎孤魂閃靈出沒於荒郊乃至人間，會靈於曠野密林以增性靈乃出世高人修煉之舉，我等凡人擅闖宛如迪士尼般之人造地獄，三魂七魄尚不足以出竅，驚邪恐怖淒厲猙獰倒滿足了自以為是的慚愧，豈不謬哉？

病毒肆虐年半有餘，全球確診者逼近一億八千萬，枉死者近四百萬，堪比戰爭規模，望眾生發慈悲心、令往生者安息、善待其他物種、平等有情眾生。地獄本空，唯妄念生起一切羨慕嫉妒恨而地獄現前。盡以此書作為世界新冷戰獨裁者、超限戰者、暗網駭客、陰險狡猾冷嘲熱諷落井下石者之良知備忘錄矣。

姚瑞中寫於2021年端午節

Postscript

I have been living recklessly in Taiwan for more than fifty years. According to Zi Wei Dou Shu (Purple Star Astrology), Tan Lang is the sole star in my house of Self. This star, which represents xxx, forms an equilateral triangle with that star Qi Sha and Po Jun on the square chart and constitutes a Sha Po Lang pattern. The pattern indicates a kind of turbulence and change, a life of wandering with ups and downs and it tells a lot about my life. After my ill-fated youth, I started from scratch and traveled around the world with exhibitions that I participated. Like a flaneur, I wandered around ruins, nature, and temples with every type of film camera obliviously. Thus, I founded the Hall of Illusion and claimed to be the master of the hall. Several times a day, I pondered a quote from the Diamond Sutra, “Everything with form is unreal.” In addition, I usually stayed in the darkroom developing film and enlarging those negatives overnight. However, I treasured the simplicity of the black and white world. The earthly, gaudy, garish, phony and pleasing qualities within colored photos make the images even more realistic than the real world. It is not my cup of tea, so I seldom took colored photos. In Confucian thought, the age of fifty marks the stage knowing the mandate of Heaven. I am now at my fifties and realize how ephemeral human life is. However, I am not an immortal, nor having sagelike characteristics. I just learned that the stage of stainless (the second bhūmi) and develop a pure mind that is free from doubt and defilement. However, I’m still far from the immovable state and need to practice.

In the summer of 2017, after filming the work Incarnation, I experienced a severe heart rhythm problem which almost triggered myocardial infarction and could have killed me. Consequently, I realized that death was waiting for me and the life is too short to figure out how I can liberate myself from the cycle of Birth and Death. I couldn’t comprehend how to be free from all afflictions and worries and how to avoid delusive ideas. I wept for three days and nights after being enlightened by Shakyamuni Buddha. Up to the moment, I felt ashamed that I failed to realize that the self is as insignificant as dust after these years learning and practicing Buddhism. Since then, I have visited famous temples and monasteries in my spare time, worshiping Buddha, Bodhisattvas, arhats, and all the deities and immortals. Taiwan’s temples are myriad with a enormous number of sects, including Buddhism, Taoism, Yiguandao, Catholicism, Christianity, Chinese religions of fasting, Islam& Baháʼí Faith, Confucianism, Tiandiism& Tian-De Teachings, Xiwangmu cult, Yellow Emperor Sect, Precosmic Salvationism, Liism, World Wide Ethical Society, séance cult, etc. Some people even claim that they can mediate communication between the deities or spirits of the dead with human beings, having their believer rely on themselves instead of the orthodox dharma or dogma and pay excessive respect and admiration for the mediums or objects, accumulating wealth through such an unfair means or even harassing their believer sexually. Due to Taiwan’s historical changes, social turbulence, political struggles, and ideological issues, Buddhism and Taoism are somehow mixed. However, there are few emphases on the concept of the hell. As I took photographs of Yama of each court, judges, wardens of the underworld, jailers, General Fan and Hsieh (the ghost escorts) and all sinners, I found few temples cleverly created hellish scenes that are intriguing, exaggerating, and extraordinary. However, the creations are unparalleled unique. I have been studying Western arts for decades and then I came to realize that simplicity makes the most beautiful works of art. These hellish scenes can even compete with works of Giotto di Bondone (1267-1337) and Michelangelo Di lodovico Buonarroti Simoni (1475-1564).

Jingang Temple Shimen District, founded in 1986, overlooks the beautiful North shore. Although the temple is mainly dedicated to Phra Phrom (the Thai representation of Mahabrahma), spirits of Confucianism, Buddhism, and Taoism can also be founded in the temple. The worshipper can go cross the Seven Star bridge to relieve bad luck, walk along the five hundred arhat statues and knock on the gong to affirm one’s Buddha nature. Furthermore, the worshipper can also prostrate themself before Asia’s largest statue of Buddha in Nirvana (the Reclining Buddha statue) and pacify the Taoist Tai Sui deity of the year. I was impressed by the Jia-Zi Tai Sui General that a pair of palms grow out of his eyes. In 1994, the biō-kong (the person taking charge of the temporal affairs of a temple) received a divine inspiration from Yama (the King of Hell) that he had to build a sacred hall in the shape of a divine dragon, with the interior designed according to the World of Ultimate Bliss and the Underworld. When the visitor walks in the dark hallway, they will see the tortured people (dioramas, of course) scrunching their faces and crying bitterly and loudly in excessive grief as the visitor triggers the mechanism. One will even find them in the midst of flesh, body liquid and blood, mutilated limbs, and rotten corpses. While each of the ten Yamas are focusing on their own duties, showing their sacred dignity that collect visitors’ attention. The Baogong Temple in Linkou District, New Taipei City exclusively features colorful depiction of hellish scenes in relief in Taiwan. With its pastel shades and cartoon-like style, the relief is both grotesque and adorable at the same time. This temple is dedicated to Bao Zhen (also known as Justice Bao) representing the incarnation of Yama. Living people who have been treated unjustly can come worshipping Bao Gong and receive exorcism. Therefore, many people come here for seeking to solve unsolved cases. In Zhongyuan Festival (the ghost festival), the temple will burn the Zhizha (paper craft) boat to ferry the ghosts to the other shore, which is the shore of enlightenment. The only giant statue of Yama in Taiwan is still in the making. The temple is surrounded by a cemetery, suitable for meditating on the loathsomeness and impurity. Nantian Temple (1971), located next to the Eight Trigram Mountains Buddha in Changhua, features the first animatronic underworld. Despite the small size, the animatronic underworld is intensely shocking. Though it’s slightly worn, the colorful dioramas are still brutally ferocious. The creator was the late venerable Dao Zhang (Taoist priest) Jing Deng-fu while the origin of animatronic deities can be traced back to the 1960s Beigang Chaotian Temple. On the contrary, the Whiteman Toothpaste Tourism Factory in Shuishang Township, Chiayi, features ten Yamas with individual booth. The place is unexpectedly clean and polished yet keeps a simple and modest tone. Then, the Dragon Pagoda of the Dragon and Tiger Pagodas at Lotus Lake in Zuoying, Kaohsiung, holds the only relief of hellish scenes made of Kochin ceramic. All the figures are vivid and life-like. If one goes further into the pagoda, they will see a relief tunnel of the thirty-three incarnations of the white-robed form of Guanyin (Avalokiteśvara) on a white lotus, with a lovely and interesting design. Another Hall of Yama is built in the 1970s next to the entrance of Dagangshan Chaofeng Temple, located in the Alian District of Kaohsiung. Visitors will also see three statues of the Three Holy Ones of the Western Pureland (Amitābha, Avalokiteśvara, Mahāsthāmaprāpta) which assemble at a lotus pond. Although the hellish scene looks somewhat antiquated, you may still find its previous charm. If one goes further, they will reach the sculptural garden of “Attaining the Bodhi Way: the Incarnation of Sakyamuni Buddha,” where the visitor can see the essence of Bhagavato’s (meaning the Blessed one, one of the common epithets for Buddha) life. When Tathāgata (another epithet for Buddha) was old, the king of Kosala wanted to avenge the arrogance of the tribe of Shakyas who had long despised him, regarding him as a son of a maiden. Although Buddha has sat in lotus position alone three times to stop the army from attacking his tribe. However, one can never reverse the cause and following karma. The prince born of a maiden was so furious that he eventually destroyed his homeland. Maudgalyāyana (one of the Buddha’s closest disciples), who is said to have had supernatural abilities that surpassed the other disciples, could not bear to see the slaughter of innocent people. Thus, he saved five hundred people of his tribe with a pātra (an eating utensil of Buddhist monks). Unfortunately, everything he did was in vain, those who were saved eventually turned into a puddle of blood. The Buddha said that the supernatural abilities cannot surpass the power of karma. The cause and effect work all the time. When Maudgalyāyana’s mother fell into the path of hungry ghost, he used his supernatural abilities to save his mother from hunger. However, all the food turned into fire before being fed to his mother. Later, the Buddha commanded the monks to put nectar and dishes in a basin on the 15th day of the seventh month in the lunar calendar for the monks from all directions to free his mother from reincarnation. In later times, the Ullambana Dharma Service, the Compassionate Samadhi Water Repentance, and the Yoga Collection for Feeding the Searing Mouths Dharma Service are rituals to eliminate karmic hindrance and to cease to worldly delusions. Through such practices, one can free the dead as well as confess their repentance.

Madou Daitian Temple is a magnificent and colorful temple in Tainan. Not only can the worshippers visit the eighteen levels of Hell but also the Heaven (it was built in 1979 and inaugurated in 1983) here. The lighting and sound effects are stunning and frightening. When walking alone in the space, one may feel like taking a Guan Luo Yin trip (a Taoist necromancy which leads people’s spirits to hell and communicate with the dead ones) to visit the underworld prison. Before arriving the first court of the underworld, the visitor will walk through the Mountain of Heart Summit, the Pure Heart Pond, the Frontier between the Living and the Dead Realms, the Soul Registry Hall, the Portico of Demons, the Center for Complementary Teaching of Canonical Books, the Citadel of Premature Death, and the Bridge of Vanity. When one arrives at the first court, they will see King Chin-guang, who is in charge of the court, using the Mirror of Retribution to show the earthly form of evil creatures and also witness the sub-hell of Pillar-Holding and Fire Bed, etc. At the second court, King Chu-jiang collates the register of sins the souls of the dead have committed to impose the punishments. Here, you will see the sub-hell of Excrement and Urine, Hungry Ghost, Burning Dance Floor, Ice, Pus and Blood, Whipping, Tongue-Raking, Sword Blade, Stomach-Piercing, Chopping, etc. Next, the dead at the third court, ruled by King Song-di, will receive the punishments including inversion tortures, face-skinning with steel and copper knife, eye-wrenching, pounding, blood-sucking, rib-piercing, roasting, tendon-taking, being eaten by maggots. The visitor can pay a visit to the Palace of Soul-Resuscitation for the Four Forms of Creatures (birth from an egg, birth from a womb, birth from moisture, and birth by transformation). King Wu-guan is in charge of the fourth court. There are sixteen sub-hells at the fourth court including Waist Chop, Tongue Removal, Boiling Pond, Mouth-stabbing, Skin-peeling, Sword Tree, Burning Wheels and Cart, Eye-shooting, etc. Next, at the fifth court, sinful souls are allowed to ascend the Tower of Hometown-Viewing to take a final look of their family. The visitor will witness sub-hells of Knee-striking, Heart-slicing, Blade Mountain, Flying Swords and Burning Stones, etc. The King of Bian City takes charge of the sixth court, which is also known as the “Great Hell of Screaming,” with sub-hells including Fire Cattle, Tiger-Biting, Kidney-Eating, Mouth-Poking, Throat-Nailing, Iron Mill, Decapitation, etc. The King of Tai-shan is in charge of the seventh court, the “Great Hell of Heat and Fire.” The sixteen sub-hells at this court include Finger-Searing, Bowel-Hauling, Stone-Bearing, Boiling Oil, Tongue-Removal and Cheek-Piercing, etc. Next, the King Du-shi is in charge of the eighth court, the “Great Hell of Intense Fire and Heat,” and the sub-hells including Fire Dogs, Molten Iron, Iron Snakes, Dismemberment, Steel Spikes, Burning-Marrow, Iron Ball, Scale, etc. The ninth court is ruled by the King Ping-deng. It is known as the biggest court, Avici Hell (the Hell of Incessant Suffering), which if the lowest level of the hell realm and the interior is gloomily and terrifyingly dark. Those who committed the most serious evil deed will be sent to the Avici Hell. Sub-hells such as Poisonous Snake, Brain-Removal, Crow-Gnawing, Raining Needles, Wasps and Scorpions are included at this court. After arriving the tenth court, ruled by the Great King of the Reincarnation Palace, one can visit the “Observatory of Life on earth” and the “eight bureaus of the Reincarnation Palace” (including the Bureau of Judicial Control, the Bureau of Good-Actions, the Bureau of Bad-Actions, the Bureau of Debts, Gratitude, and Vengeance, the Bureau of Longevity and Destiny, the Bureau of Familial Ties, the Bureau of the Reincarnated, and the Bureau of Birth). The sinful one will be sent to the Pavilion of Mengpo and made to drink the Soup of Forgetfulness to forget all past affairs. According to the sinful one’s merits of previous life, they will go across one of the six bridges (gold, silver, jade, stone, wood, bamboo) to the “Reincarnation-Wheel (Wheel on the Crimson River).” Finally, one is able to reborn in the six realms. According to the Aṣṭadaśa nāraka sutra ( the Eighteen Hells Sutra), after one passes away, they will enter an intermediate and transitional state between death and rebirth, known as antarābhava in Sanskrit, for forty-nine days. The being will be evaluated by Yama, who will decide if one should get reborn or get punished at the hell. Those who committed the Five Grave Offenses (killing one’s father, killing one’s mother, killing an Arhat, shedding the blood of a Buddha, and creating a schism within the community of Buddhist monks and nun who practice for attaining enlightenment.) will be sent to the Avici Hell and stay there eternally. Kṣitigarbha is the Lord of the Nether World, ruling the ten court of Hell. The lord will set up the “Hall of Teaching” at each court to salvage those sinful ones who still obtain few merits at the offering rituals.

Human beings live the Sahā world (sahāloka in Sanskrit, meaning “endurance of suffering,” a concept of mundane world in Mahāyāna Buddhism) where they share with other reincarnations (including beings of the hells, of the preta, and of malevolent nature spirits) with five turbidities (the Kalpa turbidity, the view turbidity, the affliction turbidity, the living beings turbidity, and the life turbidity). Those who commit the ten evil deeds (killing, stealing, adultery, lying, using immoral language, slandering, equivocating, coveting, anger, and false views) must fall into the three evil paths (animals, preta, and hell). However, how can one escape from the three realms/ twenty-eight heavens (including the six heavens of the desire realm, the eighteen heavens of the form realm, and the four heavens of the formless realm)? Worldly people who don’t have such an awareness cannot leave the cycle of the twelve nidanas (meaning causes or motivations), let alone eliminate the eighty-one afflictions (that have been produced due to misunderstanding regarding reality) and the eighty-eight illusions (including five afflictions of advanced practitioners, also known as five views: view of self, extreme view, evil view, view of attachment to views, and view of morality; and five unintelligent temptations: desire, anger, stupidity, arrogance, and doubt) of thought within the three realms and four Arya satyas (noble truths, including suffering, arising, ending, and path). They cannot realize that the essence of the five skandhas (referring to aggregates of clinging, including the matter of form, sensation, recognition, mental formation, and consciousness) , the twelve ayatana (meaning sense base, including six internal bases: eye, ear, nose, tongue, body, and mind and six external bases: visible objects, sound, odor, taste, touch, and mental objects), and the eighteen dhātavah (meaning compositional elements of human existence, including six consciousness, six faculties, and their objects) are the emptiness and the void. Furthermore, they cannot dispel the two reasons for clinging to the idea of the self and the attachment to elemental constructs and even believe in the two (false) tenets that that karma and nirvana are not real and that the ego and phenomena are real. As a consequence, they fail to develop the eleven wholesome mental factors (faith, energy, conscience, being ashamed, non-attachment, non-aggression, non-delusion, calmness, equanimity, conscientiousness, and non-injuriousness) and cease the sixteen unwholesome mental factors (desire, greed, anger, delusion, arrogance, doubt, wrong view, wrath, enmity, hypocrisy, vexation, jealousy, parsimony, deceit, flattery, harming, ambitiousness, stupidity, lacking of faith, idleness, being unrestrained, forgetting, distraction, non-discernment, ). One must bear in mind that once all our virtuous roots are discontinued, they will be trapped in the never-ending reincarnation and the suffering of infinite continuity.
Is it possible that the hell will be empty one day? If the beings in hell will become extinct while evil spirits inhabit the mundane world, the world could be considered as a pure land. If we could witness the nature of the void, then hell will exist no more.
Since ancient times, the concept of hell has been widely spread among all tribes. Aging, death, beginning, and end are the basis of nature and the core of cosmic consciousness. However, the prosperous civilization as our island is not a place where desire can be eliminated. It’s impossible to eradicate evil nature. Since fetters brought by the constitution, the state, the law, society, the military, corporations, schools, families, and groups are not less than the eighteen levels of hell, the mortals repress themselves, bury their feelings. Day after day, greed, anger, stupidity, arrogance, doubt, and resentment are stacking. However, since the six dust (visible objects, sound, odor, taste, touch, and mental objects) has not yet been extinguished, people in the mundane world are still full of delusions. The demons, devils, evil spirits, and the wondering dead exist in the wilderness, while only advanced practitioners with transcendent would attempt to make contact with the dead in the wasteland and forest. Worldly people like us trespass in Disneyland-like man-made hell. It is absurd and ridiculous that the hellish scenes cannot stop us from perpetrating evil deeds, but the horrific and cruel scenes yet satisfy our self-righteous shame.

The pandemic has been boiling over for more than a year and a half. The number of infected patients worldwide is nearly a hundred and eighty million, and the death toll has risen to four million, which is equivalent to a war crisis. I hope that we can all be compassionate, give peace to the dead, treat all sentient beings well and equally. The hell is innately empty; however, deluded and misleading thoughts would give rise to all jealousy and hatred and then manifest the hell before us. This book merely serves as a memorandum of conscience for dictators of the world’s new cold war, supporters of unrestrained warfare, dark web hackers, and those who are cunning and contemptuous and maltreat others when knowing they have problems.

June 2021,

Yao Jui-chung

#今日疫情重點【新增39例本土、9死，桃園0確診後新增11例；華航倉儲員工確診，未直接接觸疫苗 ；12日是否解封仍在討論中，中職復賽有望；自購62.6萬劑AZ疫苗抵台 ；陳時中澄清：疫苗平台登記後不會刪除資料 】

台灣今（7）日新增39例本土COVID-19（又稱新冠肺炎、武漢肺炎）確診個案，1例境外移入，以及9例死亡個案。染疫縣市仍以台北市與新北市最多，各有14例，三級警戒後昨天首度0確診的桃園市，今天一口氣出現11例。今天新增的案例中，1人為華航倉儲員工，另有3名同住家人也確診，華儲公司正在展開大規模篩檢，預計篩檢897人，2天內完成。中央流行疫情指揮中心指揮官、衛福部部長陳時中表示，這名華儲員工不是專門負責疫苗載運業務，不至於直接接觸到疫苗。

外界關心7月12日是否會解除三級警戒，陳時中今天再度重申，各行各業的指引仍在討論，「先準備起來，還是要看疫情做最後決定」，之前三級警戒降級的標準是每天少於10例不明感染源病例，每週小於3起社區感染，但若只有單一這樣的標準，很容易因為突發事件升降級，對社會安定不好，指揮中心正在研究相關判別標準。

￭華儲1人染疫，目前還不知道傳染源，897人篩檢

陳時中表示，今日新增的39例本土病例，其中21例為居家隔離期間或期滿檢驗陽性者，總計有21例男性、18例女性，年齡介於未滿10歲至80多歲，發病日介於6月26日至7月6日。個案集中在3個縣市，分別為台北市與新北市各14例，以及桃園市11例；其中23例為已知感染源、4例關聯不明、12例調查中，相關疫情調查持續進行中。

桃園在5月28日全國三級警戒以後，昨天首度0確診，今天卻一口氣新增11例，不過今天確診的華儲員工居住地是新北市，未納進桃園確診案例。桃園市政府表示，新增的11人中有8人是匡列解隔離前PCR核酸採檢，陰性轉陽性確診，包括國軍桃園總醫院染疫的匡列者、北農確診家屬及中壢確診接觸者，另有1人是在居家隔離期間發病採檢，2例是在台北就醫或同病房接觸確診。

陳時中表示，目前華儲公司只有1位確診，一家6人同住，共4人確診，確診者不是專門負責對外業務，所以沒有打疫苗，也沒有直接接觸到運送來台的疫苗；目前還不知道傳染源，公司同一組工作者都已經匡列，華儲也針對同樓層所有工作者採檢，相關疫調、匡列已經完成，下午起會做大規模採檢，預計規模900人左右，2天內完成。

桃園市長鄭文燦今天也召開記者會表示，從0確診到增加11例，「連我自己都嚇一跳。」他表示，華儲員工工作地點在桃園，居住地在新北，昨（6）日晚間6點，他就和新北市長侯友宜通過電話，由兩邊衛生局合作疫調，建好社區安全網，目前判斷是家庭群聚感染。這名華儲員工的爸爸、媽媽、老婆都染疫，老婆在7月2日有症狀去診所就醫，7月5日4人都去採檢呈陽性，下午起針對華儲4樓層各單位的員工，共897人全面採檢。

今天另新增9例死亡個案，分別為4例男性、5例女性，年齡介於40多歲至90多歲，發病日介於5月13日至6月27日，確診日介於5月18日至6月29日，死亡日介於7月3日至7月5日，皆有慢性病史。其中1名女性死者僅40多歲，感染源不明，指揮中心醫療應變組副組長羅一鈞表示，她有洗腎、糖尿病、癌症等慢性病史，在6月6日開始有發燒、嘔吐相關症狀，6月11日採檢，13日住院，肺部右側的X光片就顯示肺炎跡象，住到加護病房就使用呼吸器，15日確診，住院期間病況沒有恢復，住院約3週後，在7月5日過世。

另1名同樣較年輕的死者為50多歲女性，有慢性精神疾病史，5月底因為骨折住院，後續因為該醫院有確診案例，列為相關接觸者，有乾咳3天，篩檢後確診；後續住院時因為肺炎併發呼吸衰竭，7月3日過世。

￭台北三市場明天起再度篩檢

台北市第一果菜市場、第二果菜市場、環南市場，明（8）日起再度進行大規模PCR篩檢，7月10日後必須持7月8日的陰性報告證明才能進入市場。陳時中表示，目前這三個市場看起來比較穩定，但還是要經過明天大規模篩檢，才能知道前幾天環南市場驗出的41名確診者，是否有沒被匡列到的對象或其他染疫者。

陳時中表示，預計環南市場須篩檢3,000人，7月6日起也已在環南市場周遭的雙園國中設置篩檢站，已篩檢附近里民380人，皆為陰性。目前仍會持續篩檢，希望透過大範圍篩檢、匡列，把傳播鏈阻絕住。

台北市長柯文哲今天在記者會表示，希望PCR結果能在1天內出來，最慢到9日全出來，目前環南市場雖然造冊3,300人，不過可能還是會有別人跑進來做篩檢，所以準備4,000人份篩檢。

許多非法移工會到菜市場工作，昨天柯文哲在記者會上提到，要思考對5萬名非法移工打疫苗，今天柯文哲前往萬大指揮所和衛福部醫福會執行長、環南市場前進指揮所指揮官王必勝討論。王必勝受訪時表示，希望這些移工出來篩檢，甚至接種疫苗，但有難度，要系統性思考如何處理，會和指揮中心再研究，「這是實務上要面對的問題。」

￭張上淳對用詞不精確致歉

指揮中心專家諮詢小組召集人張上淳，7月5日在記者會上分析了5月11日以來675名確診死亡的案例。在解釋台灣死亡率偏高的說法時，張上淳指出，統計中有簽署DNR（註：Do Not Resuscitate縮寫，指的是病人或家屬簽署同意書， 在病人臨終前不施予心肺復甦術急救）拒絕急救的死亡個案將近20%，這之中有「相當比例可以救得回來」。此說法遭到醫護人員反彈，張上淳在今天記者會上，對前幾天用詞不夠精確造成傷害二度表示歉意。

他表示，在整理病例過程中，注意到簽署DNR的人很多，感到有點驚訝，因此想把狀況整理出來給大家知道。去年國內病例不多時，許多醫護在很困難的情況下，努力將病情嚴重的個案救治康復，對比之下，想到或許其中一部分人在適當情況下可以避免死亡，因此提到相關用語。

張上淳表示，醫療有很多不確定性，即使插管也可能無法救治，且對病人和家屬都是長時間身心煎熬。簽署DNR是很嚴謹的過程，都是醫療團隊與家人充分討論後的決定，要予以尊重，「前天用詞不恰當，抱歉，絕對沒有要指責或傷害任何人的意思。」他強調所有醫護團隊過去都非常辛勞，自己在SARS期間也在第一線，深知第一線煎熬，也知道家屬身心壓力，醫護已經盡了最大努力，「大家都該給予最大的感謝和肯定。」

￭下週是否解封仍在討論中，中職復賽有望

全台確診人數七天平均值，近兩週穩定下降，今天七天平均值為44，創下三級警戒以來新低。陳時中這兩天都被問到7月12日後能否解封，不過他今天再度重申，各行各業的指引仍在討論，「先準備起來，還是要看疫情做最後決定。」他也表示，三級警戒標準降級是每天少於10例不明感染源病例，每週小於3起社區感染，但若只有單一這樣的標準，很容易因為突發事件升降級，對社會安定不好，指揮中心正在研究相關判別標準。

中華職棒5月18日起就停賽，先前指揮中心曾和中華職棒討論不開放球迷進場的相關措施，原訂6月29日復賽，後因屏東Delta變異株群聚事件而延宕，至今仍停賽。媒體詢問7月12日後能否解封，陳時中透露，「慎重考慮中」，正和中職密切聯繫，檢視最後防疫計畫。

健身房在三級警戒也被列為第一波停業對象，許多業者爭取解封，陳時中今天表示，現在分兩大面向，第一是防疫準備，第二個是有疫情時候的應變，目前各行各業還是有難以控制的情況，盡量都以這樣的方向來做規劃，大家如果可以執行好，相對會開放得比較早，但還要以疫情控制為前提。

￭陳時中澄清，疫苗平台登記後不會刪除資料

昨天行政院政務委員唐鳳宣布，第九類、第十類民眾可以先輸入「公費疫苗預約平台」進行意願登記，指揮中心會按照疫苗的存量，依據簡訊通知符合預約資格的民眾，接獲通知者就能去接種疫苗，目前登記人數已超過百萬，但網路上也出現許多訊息指出，這些登記會取消，將來才正式開放。對此，陳時中澄清，系統已經上線了，「登記成功就有紀錄，不會刪除」，民眾可以上網修改施打的疫苗、地點、時間。

今天下午3點40分，台灣自行購買的62.6萬劑AZ疫苗抵台，陳時中表示，這批有效日期到10月30日，一樣會先進行封緘檢驗。媒體詢問台積電和永齡採購BNT疫苗的進度，陳時中仍舊沒有鬆口，只回應要大家稍微等一等，「讓大家有餘裕空間好好談判，有好消息跟大家報告。」

疾管署副署長、指揮中心發言人莊人祥表示，昨天疫苗接種96,720人次，其中莫德納89,273人次，AZ有7,447人次，累計接種274萬540人，全國疫苗接種人口涵蓋率11.45%。昨天疫苗接種不良反應新增12例死亡個案，1例危及生命死亡個案，都是接種AZ疫苗，死亡年齡為46歲至90歲間，75歲以上9人，3人住機構，4人洗腎，7人有慢性病史。

（文／林慧貞；設計與資料整理／江世民、戴淨妍；攝影／余志偉、陳曉威、林彥廷、楊子磊、中央社）

#延伸閱讀
【COVID-19風暴的醫療倫理撞擊：「沒有呼吸器、也沒病房了，你去問問病人要不要簽DNR？」】https://bit.ly/3whU7S0
【投書：「善終」定義在疫情下的新挑戰】https://bit.ly/3AzpPNT
【COVID-19病毒變身全解析：從Alpha到Delta，19個月內4大重要變異怎麼發生？疫苗保護力追得上嗎？】https://bit.ly/2UsxWeK

#報導者 #COVID19 #本土案例 #確診 #死亡個案 #三級警戒 #疫苗 #疫苗預約系統 #AZ #BNT #Delta變異株 #DNR #中職 #環南市場 #華儲 #群聚感染

師公級院長出馬：快打疫苗才有保護力！

終結疫情，最重要的還是在施打疫苗。

高雄市的施打邏輯非常清楚：
從年齡高往下打疫苗，一開始87歲、82歲、80歲到75歲往下調下來，在65歲以前高雄市都會採取這樣的做法，有學理和疾病治療過程的根據。
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高雄醫界師公級大老，高雄榮民總醫院前院長楊建芳醫師，針對長輩接種疫苗現身說法：

楊院長是高雄榮總第二任院長，退休16年，現在80幾歲了，已經打了一劑AZ疫苗。

打的第一天，感覺到除了打的部位有點痛以外，都沒有什麼感覺，第二天時候就開始好像感覺要發燒，再加上身體稍微一點疲倦，吃了一顆普拿疼，一直到第二天、第三天就沒有其他反應。

這是非常輕微的反應，也有碰到一些朋友，第二天的時候有一點發冷發熱，但是大部分到第三天以後，都會好轉。

楊院長鼓勵和他一樣的長輩族群快施打疫苗。

打疫苗的好處大家都知道，尤其是對老年的朋友們，打了疫苗，染疫後重症的機會就非常非常的少。最近一些死亡案例，事實上應該跟疫苗沒有直接的關係，而是本身身體狀況所致。所以還是奉勸老年的朋友，如果活動力還是比較強，還想出去走一走，趕快去打疫苗，對你一定非常有幫助。

AZ疫苗，有很多國家都提到可能發生血栓的問題，在歐洲部分，大部分發生在年齡比較輕的；莫德納疫苗會造成心臟發炎的事情，也是發生在年輕人會比較多。總結：比例上這些合併症的發生，還是算少之又少。
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高雄市 #疫苗施打，7/1 早上拿到疫苗，下午開始施打。

下午一點開始，我們先補打75歲長輩，有9個施打站：莊敬國小、巨蛋體育館、五甲龍成宮、鳳山體育館、展覽館、高雄科技大學楠梓校區、小港高中、岡山農工、美濃國中體育館。

7/2-7/4是72-74歲，總共我們規劃49處，通知書上都有時間、地點，就按照通知書的時間地點，來進行施打即可。
因為假如說都是早上去，會人擠人，所以我們分流辦理，7/2在下午4-5點，75歲長輩進行補打。
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高雄榮民總醫院 林曜祥院長，也說明長輩為什麼要施打疫苗：

大家若想回復正常生活，照顧自己的健康就是要打預防針。
從去年開始，國內所有的病例，總共有上萬個病人。年輕人得病重症、死亡率很低，但是50歲以上，差不多6個裡面有一個重症，其中有1%會過世，到80歲每2個有1個重症，4個有1個會死亡。
這就是為什麼政府要叫長輩大家趕快來打疫苗，我們如果在身體健康的情況下打疫苗，一般都沒問題。顧自己身體，保護後輩，要出來打預防針。
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高雄的醫護人員99%都打完，也都打AZ疫苗。
疫苗如果沒有打進去就沒有效，醫院假如大家都有集體免疫，院內感控就可以受到好的控制。

輪到你時，趕快去打疫苗，對自己或家人都有保護的效果，打疫苗傳染給家人的機會減少一半以上。大家都有打疫苗，整個傳染力都會降低，防疫期間我為人人、人人為我，把自己風險減到最低，就是防疫尖兵。
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今天全國本土案例54例，高雄0例。

觀察今天全台灣疫情變化，新北市有22例、台北20例，連續第五天少於一百例以下，但也因為有些零星感染源無法溯源，在雙北地區仍有隱形傳播鏈無法排除。

高雄市也強化基層診所的通報，落實TOCC的詢問，加強在枋山、枋寮、獅子鄉以及雙北地區的活動史。

再次提醒基層院所：
14天3次、7天2次的呼吸道症狀，或家庭群聚的部分務必拜託一定要快篩！
假如確診個案而之前未依規定轉診採檢，會依傳染病防治法予以處罰。

為什麼要這樣做？
Delta病毒的傳播、傳染力比Alpha英國變種病毒株大概增加60%，原來R值是5，現在可能增加到6甚至8，這個都會增加防疫困難度。

另外對於鳳山的某個檢測發現陽性的個案，我們也同樣大範圍的疫調、匡列、隔離，採取最快速做法，也請大家配合與放心。

光聽無名背景音樂 就想到我的青春呀~
我愛豆花妹 豆花妹No.1!

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