「地獄空」攝影集即將在八月中元節前出版,由知名設計師與攝影家黃子欽設計,內附在下二位高徒精美繪製符咒、心經版畫書籤、愣嚴咒牌、尊勝咒語...等,感恩十方大德助印,希望疫情退散,平安喜樂,後記如下:
野放台灣五十餘年,貪狼獨坐,三方四正殺破狼格局,少年多舛,白手起家,隨展覽雲遊四海,如閒雲野鶴常持各類底片機流連廢墟、山川、宮廟忘返,遂設幻影堂自詡堂主,一日三省「凡所有相皆是虛妄」,常宅於暗房沖片放大通宵、鍾情黑白世界之單純,彩色照片俗世繽紛花俏做作甜美甚至比現實更現實故少拍也。知天命之年有餘,了悟人生一瞬、眨眼即逝,雖非仙人,亦無道骨,初聞離垢地生清淨心,但離華嚴「不動地」尚遠,待修持也。
2017年盛暑拍畢《巨神連線》,心律不整差點心肌梗塞向閻羅王報到,意識死神隨伺在側,人生苦短,如何了生脫死、盡斷煩惱、無所罣礙、遠離顛倒……總不得解,蒙釋迦摩尼佛開示飆淚三晝夜,聞佛法數載始知自我渺如塵埃,甚感慚愧。閒暇乃參訪名寺古剎,禮敬焚香佛陀菩薩羅漢諸神天仙王爺媽娘,台灣宮廟千奇百怪、宗派錯綜複雜(佛教、道教、一貫道、天主教、基督教、齋教、回教&大同教、儒教鑾堂、天帝教&天德教、慈惠堂&勝安宮、軒轅教、道院、理教、萬國道德會、會靈山……)、神棍橫行(依人不依法、偶像崇拜、斂財、邪淫),因歷史變遷、社會動盪、政治鬥爭、意識形態等因素導致佛道混雜,但地獄造景稀少,後專注拍攝各殿閻王、判官、陰司、獄卒、七爺、八爺乃至一切罪人,各寺造景巧妙、耐人尋味,意境乖張溢於言表,造型扭曲非常人所能塑也,然匠心獨運、自成一格,專研西方藝術數十載方知真誠樸拙最美,絲毫不輸喬托(Giotto di Bondone,1267~1337)乃至米開朗基羅(Michelangelo Di lodovico Buonarroti Simoni 1475 ~ 1564)矣。
創立於1986年的石門金剛宮風景優美可眺望北濱,雖主祀四面佛,儒釋道眾神尊也不含糊,可過七星橋解厄、繞行五百黝黑羅漢敲鑼印心、跪拜亞洲最大臥佛涅槃像,安太歲自不在話下,甲子太歲爺雙眼長出手掌印象甚深,1994年經閻羅王指示廟公建造一條肚內設極樂世界及陰曹地府之神龍,行走暗黑通道觸動感應機關,只見面容猙獰受刑者呼天搶地喊冤、身邊盡是血肉糢糊殘肢敗屍腦漿塗地,十殿閻羅各司其職、威儀攝人。新北市林口區青嶺湖北文紫祥宮包公廟則以壁面彩塑地獄浮雕獨步全台,粉嫩色彩搭配卡漫風格,尤為造型簡直恐怖到可愛透頂,該廟主祀森羅殿閻羅天子包拯(包青天),陽世冤屈者可至此參拜祭解,求破懸案者眾,逢中元普渡皆以紙紮船渡亡魂至彼岸,全台唯一閻羅天子巨像籌備中,四周環繞墓地,適合修不淨觀也。台灣首尊彰化八卦山大佛旁南天宮(1971)地府則是首座電動地府,規模精小但驚嚇度破表,略顯破敗但五光十色仍蠻凶悍,出自已故台南大道長金登富之作,而電動神明起始可追溯至1960年代北港朝天宮。倒是嘉義水上鄉白人牙膏觀光工廠「戴相府」、「將軍府」設置十殿地府出乎意料之外,乾淨亮麗、ㄧ殿ㄧ間、簡單樸實。由高雄蓮潭龍虎塔龍口入內可見全臺唯一交趾陶地獄牆面,尊尊栩栩如生,續入龍身乃進聞聲救苦白衣觀音大士三十三化身浮雕隧道,造型設色甚為古錐。高雄大岡山超峰寺入口處「西方三聖蓮池海會」(阿彌陀佛、觀世音菩薩、大勢至菩薩巨像)旁設靜態十殿閻羅(1970年代初),雖略為陳舊然韻味猶存,續往上行可抵「證菩提道-釋迦如來應化事迹」雕塑園區,一攬世尊畢生精華。如來年邁時,琉璃國王為報長期被釋迦族輕蔑之傲慢心,世尊雖三次單獨伽跌坐 阻擋大軍進攻之路,但因緣果報無法逆轉,昔日婢女所生王子瞋恨無以復加,還是滅了祖國。自持神通第一目犍連不忍無辜百姓慘遭屠殺,遂以缽盛救度五百族人,最終卻化為血水,佛言神通廣大仍不敵千百劫業力,因緣果報屢試不爽。其母死後墜入餓鬼道飢餓難耐,目犍連遂展神通救渡,但所食尚未入口皆化為赤火,佛陀囑咐農曆七月十五日僧眾解安居自恣日,於盆中設甘露美食供養十方僧眾,因此超度亡母。後世「盂蘭盆法會」乃至「水懺法會」、「瑜珈焰口法會 」皆為消業障、斷塵垢之超渡儀軌,既渡亡魂也自懺悔。
台南麻豆代天府規模宏大、造型豔麗,不但可遊十八層地獄尚可逛天堂(1979年興建,1983年開放),燈光絢爛、聲響駭人,獨自漫步宛如觀落陰、地獄走一回。先過「心頭山」、入「清心池」、進「陰陽界」、抵「交簿廳」、達「鬼門關」、遊「補經所」、探「枉死城」、行「奈何橋」,至ㄧ殿泰廣王照「孽鏡台」現造惡原形,睹抱柱、火床等小地獄。二殿楚江王開「陰查簿 」判案定奪,觀糞尿泥、餓鬼、舞池、寒冰、膿血、鞭韃、舌犁、劍葉、戟腹拋接、砧截……等小地獄。三殿宋帝王刑罰為倒吊、銅鐵刮臉、挖眼、搗樁、倒烤、吸血、穿肋、抽筋、蛆蛀等小地獄……兼遊「四生(胎、卵、濕、化)回魂府」。四殿五官王掌管腰斬、拔舌、沸湯、刺嘴、剝皮、箭樹、車崩、射眼……等十六小地獄。隨五殿森羅王豋「望鄉臺」回眸親人最終眼後觀擊膝、誅心、刀山、飛刀火石……小地獄。六殿卞城王別稱「大叫喚大地獄」,轄火牛、虎啖、噬腎、鉗嘴含鍼、釘喉、磨摧、砍頭……等小地獄。七殿泰山王為「熱惱大地獄」,窺烙手指、抽腸、頂石蹲身、油釜滾烹、割舌穿腮……等十六小地獄。八殿都市王掌管「大熱惱大地獄」兼火狗、鐵汁、鐵蛇、鋸劈斷肢、釘板、灸脊、鐵丸、磅秤……等小地獄。九殿平等王直轄十八層「阿鼻大地獄」,直透地心、內中陰森、不見五指、滿溢地漿,皆為極犯,另轄紫赤毒蛇鑽孔、夾頂、鐵鴉、針雨、蜂蠍……等小地獄。至十殿輪轉王上「觀生臺」、「轉劫所八司」(查驗司 、稽善司 、考過司 、恩怨司 、壽命司 、支配司、掌劫司 、授生司)後至「孟婆亭」飲「醧忘湯」忘盡前塵往事,依前世功德過金、銀、玉、石、木、竹六種橋樑至「轉輪臺(紫河車)」入六道輪迴轉生投胎。據《十八泥犁經》記載,人過世後七七四十九天為「中陰生」,經閻羅王審判善惡業力判定去留或懲罰百千萬劫,犯五逆重罪則墮入「無間地獄(阿鼻地獄)」永劫不復。地藏王乃幽冥教主,統轄十殿閻羅,逢三曹普渡便在各殿設「講道所」超度尚存善根之鬼魂。
人類居於五趣(阿修羅、人、傍生、餓鬼、地獄)雜居地五濁惡世之堪忍世界,犯十惡業(殺生、偷盜、邪淫、妄語、兩舌、惡口、綺語、貪慾、嗔恚、愚痴)者必墮三趣惡道。如何出「三界」(欲界、色界、無色界)二十八天?凡人無此意識,別說能破「十二因緣」(無明、行、識、名色、六入、觸、受、愛、取、有、生、老死)還滅門,更別想斷除「四聖諦」(苦、集、滅、道)集地八十一品見惑與八十八使思惑(五利使-身見、邊見、邪見、見取見、戒禁取見、五鈍使-貪、瞋、癡、慢、疑),了悟「五蘊」(色、受、想、行、識)本空、「十二入」(眼、耳、鼻、舌、意、色、聲、香、味、觸、法)空、「十八界」空,破俱生我執與分別我執、法執甚至空執,生十一處「善心所」(信、精進、慚、愧、無貪、無瞋、無痴、輕安、不放逸、行捨、不害),降二十六處「惡心所」(貪、瞋、癡、慢、疑、惡見、忿、恨、覆、惱、嫉、慳、誑、諂、害、憍、無慚、無愧、掉舉、惛沉、不信、懈怠、放逸、失念、散亂、不正知),須知善根斷盡則陷永劫輪迴、無垠轉世之苦。
地獄可能空滅嗎?若地獄空乏人間多鬼怪,地獄淨空世間何嘗非淨土?若能證空性何處現地獄?
地獄曠古來便廣泛流傳各部族間,老死生滅為自然運行之基礎、宇宙意識之核心,然今文明昌盛如咱城邦並非慾望消弭之所,惡性所及實無可根除,礙於憲法國家法律社會軍隊企業公司學校家庭團體之層層束縛不亞於十八層,乃遁於壓抑、束己情懷,暗埋心底、日久貪嗔痴慢疑怨噌會疊穢。而六塵未熄,心多妄念,妖魔鬼怪魑魅魍魎孤魂閃靈出沒於荒郊乃至人間,會靈於曠野密林以增性靈乃出世高人修煉之舉,我等凡人擅闖宛如迪士尼般之人造地獄,三魂七魄尚不足以出竅,驚邪恐怖淒厲猙獰倒滿足了自以為是的慚愧,豈不謬哉?
病毒肆虐年半有餘,全球確診者逼近一億八千萬,枉死者近四百萬,堪比戰爭規模,望眾生發慈悲心、令往生者安息、善待其他物種、平等有情眾生。地獄本空,唯妄念生起一切羨慕嫉妒恨而地獄現前。盡以此書作為世界新冷戰獨裁者、超限戰者、暗網駭客、陰險狡猾冷嘲熱諷落井下石者之良知備忘錄矣。
姚瑞中寫於2021年端午節
Postscript
I have been living recklessly in Taiwan for more than fifty years. According to Zi Wei Dou Shu (Purple Star Astrology), Tan Lang is the sole star in my house of Self. This star, which represents xxx, forms an equilateral triangle with that star Qi Sha and Po Jun on the square chart and constitutes a Sha Po Lang pattern. The pattern indicates a kind of turbulence and change, a life of wandering with ups and downs and it tells a lot about my life. After my ill-fated youth, I started from scratch and traveled around the world with exhibitions that I participated. Like a flaneur, I wandered around ruins, nature, and temples with every type of film camera obliviously. Thus, I founded the Hall of Illusion and claimed to be the master of the hall. Several times a day, I pondered a quote from the Diamond Sutra, “Everything with form is unreal.” In addition, I usually stayed in the darkroom developing film and enlarging those negatives overnight. However, I treasured the simplicity of the black and white world. The earthly, gaudy, garish, phony and pleasing qualities within colored photos make the images even more realistic than the real world. It is not my cup of tea, so I seldom took colored photos. In Confucian thought, the age of fifty marks the stage knowing the mandate of Heaven. I am now at my fifties and realize how ephemeral human life is. However, I am not an immortal, nor having sagelike characteristics. I just learned that the stage of stainless (the second bhūmi) and develop a pure mind that is free from doubt and defilement. However, I’m still far from the immovable state and need to practice.
In the summer of 2017, after filming the work Incarnation, I experienced a severe heart rhythm problem which almost triggered myocardial infarction and could have killed me. Consequently, I realized that death was waiting for me and the life is too short to figure out how I can liberate myself from the cycle of Birth and Death. I couldn’t comprehend how to be free from all afflictions and worries and how to avoid delusive ideas. I wept for three days and nights after being enlightened by Shakyamuni Buddha. Up to the moment, I felt ashamed that I failed to realize that the self is as insignificant as dust after these years learning and practicing Buddhism. Since then, I have visited famous temples and monasteries in my spare time, worshiping Buddha, Bodhisattvas, arhats, and all the deities and immortals. Taiwan’s temples are myriad with a enormous number of sects, including Buddhism, Taoism, Yiguandao, Catholicism, Christianity, Chinese religions of fasting, Islam& Baháʼí Faith, Confucianism, Tiandiism& Tian-De Teachings, Xiwangmu cult, Yellow Emperor Sect, Precosmic Salvationism, Liism, World Wide Ethical Society, séance cult, etc. Some people even claim that they can mediate communication between the deities or spirits of the dead with human beings, having their believer rely on themselves instead of the orthodox dharma or dogma and pay excessive respect and admiration for the mediums or objects, accumulating wealth through such an unfair means or even harassing their believer sexually. Due to Taiwan’s historical changes, social turbulence, political struggles, and ideological issues, Buddhism and Taoism are somehow mixed. However, there are few emphases on the concept of the hell. As I took photographs of Yama of each court, judges, wardens of the underworld, jailers, General Fan and Hsieh (the ghost escorts) and all sinners, I found few temples cleverly created hellish scenes that are intriguing, exaggerating, and extraordinary. However, the creations are unparalleled unique. I have been studying Western arts for decades and then I came to realize that simplicity makes the most beautiful works of art. These hellish scenes can even compete with works of Giotto di Bondone (1267-1337) and Michelangelo Di lodovico Buonarroti Simoni (1475-1564).
Jingang Temple Shimen District, founded in 1986, overlooks the beautiful North shore. Although the temple is mainly dedicated to Phra Phrom (the Thai representation of Mahabrahma), spirits of Confucianism, Buddhism, and Taoism can also be founded in the temple. The worshipper can go cross the Seven Star bridge to relieve bad luck, walk along the five hundred arhat statues and knock on the gong to affirm one’s Buddha nature. Furthermore, the worshipper can also prostrate themself before Asia’s largest statue of Buddha in Nirvana (the Reclining Buddha statue) and pacify the Taoist Tai Sui deity of the year. I was impressed by the Jia-Zi Tai Sui General that a pair of palms grow out of his eyes. In 1994, the biō-kong (the person taking charge of the temporal affairs of a temple) received a divine inspiration from Yama (the King of Hell) that he had to build a sacred hall in the shape of a divine dragon, with the interior designed according to the World of Ultimate Bliss and the Underworld. When the visitor walks in the dark hallway, they will see the tortured people (dioramas, of course) scrunching their faces and crying bitterly and loudly in excessive grief as the visitor triggers the mechanism. One will even find them in the midst of flesh, body liquid and blood, mutilated limbs, and rotten corpses. While each of the ten Yamas are focusing on their own duties, showing their sacred dignity that collect visitors’ attention. The Baogong Temple in Linkou District, New Taipei City exclusively features colorful depiction of hellish scenes in relief in Taiwan. With its pastel shades and cartoon-like style, the relief is both grotesque and adorable at the same time. This temple is dedicated to Bao Zhen (also known as Justice Bao) representing the incarnation of Yama. Living people who have been treated unjustly can come worshipping Bao Gong and receive exorcism. Therefore, many people come here for seeking to solve unsolved cases. In Zhongyuan Festival (the ghost festival), the temple will burn the Zhizha (paper craft) boat to ferry the ghosts to the other shore, which is the shore of enlightenment. The only giant statue of Yama in Taiwan is still in the making. The temple is surrounded by a cemetery, suitable for meditating on the loathsomeness and impurity. Nantian Temple (1971), located next to the Eight Trigram Mountains Buddha in Changhua, features the first animatronic underworld. Despite the small size, the animatronic underworld is intensely shocking. Though it’s slightly worn, the colorful dioramas are still brutally ferocious. The creator was the late venerable Dao Zhang (Taoist priest) Jing Deng-fu while the origin of animatronic deities can be traced back to the 1960s Beigang Chaotian Temple. On the contrary, the Whiteman Toothpaste Tourism Factory in Shuishang Township, Chiayi, features ten Yamas with individual booth. The place is unexpectedly clean and polished yet keeps a simple and modest tone. Then, the Dragon Pagoda of the Dragon and Tiger Pagodas at Lotus Lake in Zuoying, Kaohsiung, holds the only relief of hellish scenes made of Kochin ceramic. All the figures are vivid and life-like. If one goes further into the pagoda, they will see a relief tunnel of the thirty-three incarnations of the white-robed form of Guanyin (Avalokiteśvara) on a white lotus, with a lovely and interesting design. Another Hall of Yama is built in the 1970s next to the entrance of Dagangshan Chaofeng Temple, located in the Alian District of Kaohsiung. Visitors will also see three statues of the Three Holy Ones of the Western Pureland (Amitābha, Avalokiteśvara, Mahāsthāmaprāpta) which assemble at a lotus pond. Although the hellish scene looks somewhat antiquated, you may still find its previous charm. If one goes further, they will reach the sculptural garden of “Attaining the Bodhi Way: the Incarnation of Sakyamuni Buddha,” where the visitor can see the essence of Bhagavato’s (meaning the Blessed one, one of the common epithets for Buddha) life. When Tathāgata (another epithet for Buddha) was old, the king of Kosala wanted to avenge the arrogance of the tribe of Shakyas who had long despised him, regarding him as a son of a maiden. Although Buddha has sat in lotus position alone three times to stop the army from attacking his tribe. However, one can never reverse the cause and following karma. The prince born of a maiden was so furious that he eventually destroyed his homeland. Maudgalyāyana (one of the Buddha’s closest disciples), who is said to have had supernatural abilities that surpassed the other disciples, could not bear to see the slaughter of innocent people. Thus, he saved five hundred people of his tribe with a pātra (an eating utensil of Buddhist monks). Unfortunately, everything he did was in vain, those who were saved eventually turned into a puddle of blood. The Buddha said that the supernatural abilities cannot surpass the power of karma. The cause and effect work all the time. When Maudgalyāyana’s mother fell into the path of hungry ghost, he used his supernatural abilities to save his mother from hunger. However, all the food turned into fire before being fed to his mother. Later, the Buddha commanded the monks to put nectar and dishes in a basin on the 15th day of the seventh month in the lunar calendar for the monks from all directions to free his mother from reincarnation. In later times, the Ullambana Dharma Service, the Compassionate Samadhi Water Repentance, and the Yoga Collection for Feeding the Searing Mouths Dharma Service are rituals to eliminate karmic hindrance and to cease to worldly delusions. Through such practices, one can free the dead as well as confess their repentance.
Madou Daitian Temple is a magnificent and colorful temple in Tainan. Not only can the worshippers visit the eighteen levels of Hell but also the Heaven (it was built in 1979 and inaugurated in 1983) here. The lighting and sound effects are stunning and frightening. When walking alone in the space, one may feel like taking a Guan Luo Yin trip (a Taoist necromancy which leads people’s spirits to hell and communicate with the dead ones) to visit the underworld prison. Before arriving the first court of the underworld, the visitor will walk through the Mountain of Heart Summit, the Pure Heart Pond, the Frontier between the Living and the Dead Realms, the Soul Registry Hall, the Portico of Demons, the Center for Complementary Teaching of Canonical Books, the Citadel of Premature Death, and the Bridge of Vanity. When one arrives at the first court, they will see King Chin-guang, who is in charge of the court, using the Mirror of Retribution to show the earthly form of evil creatures and also witness the sub-hell of Pillar-Holding and Fire Bed, etc. At the second court, King Chu-jiang collates the register of sins the souls of the dead have committed to impose the punishments. Here, you will see the sub-hell of Excrement and Urine, Hungry Ghost, Burning Dance Floor, Ice, Pus and Blood, Whipping, Tongue-Raking, Sword Blade, Stomach-Piercing, Chopping, etc. Next, the dead at the third court, ruled by King Song-di, will receive the punishments including inversion tortures, face-skinning with steel and copper knife, eye-wrenching, pounding, blood-sucking, rib-piercing, roasting, tendon-taking, being eaten by maggots. The visitor can pay a visit to the Palace of Soul-Resuscitation for the Four Forms of Creatures (birth from an egg, birth from a womb, birth from moisture, and birth by transformation). King Wu-guan is in charge of the fourth court. There are sixteen sub-hells at the fourth court including Waist Chop, Tongue Removal, Boiling Pond, Mouth-stabbing, Skin-peeling, Sword Tree, Burning Wheels and Cart, Eye-shooting, etc. Next, at the fifth court, sinful souls are allowed to ascend the Tower of Hometown-Viewing to take a final look of their family. The visitor will witness sub-hells of Knee-striking, Heart-slicing, Blade Mountain, Flying Swords and Burning Stones, etc. The King of Bian City takes charge of the sixth court, which is also known as the “Great Hell of Screaming,” with sub-hells including Fire Cattle, Tiger-Biting, Kidney-Eating, Mouth-Poking, Throat-Nailing, Iron Mill, Decapitation, etc. The King of Tai-shan is in charge of the seventh court, the “Great Hell of Heat and Fire.” The sixteen sub-hells at this court include Finger-Searing, Bowel-Hauling, Stone-Bearing, Boiling Oil, Tongue-Removal and Cheek-Piercing, etc. Next, the King Du-shi is in charge of the eighth court, the “Great Hell of Intense Fire and Heat,” and the sub-hells including Fire Dogs, Molten Iron, Iron Snakes, Dismemberment, Steel Spikes, Burning-Marrow, Iron Ball, Scale, etc. The ninth court is ruled by the King Ping-deng. It is known as the biggest court, Avici Hell (the Hell of Incessant Suffering), which if the lowest level of the hell realm and the interior is gloomily and terrifyingly dark. Those who committed the most serious evil deed will be sent to the Avici Hell. Sub-hells such as Poisonous Snake, Brain-Removal, Crow-Gnawing, Raining Needles, Wasps and Scorpions are included at this court. After arriving the tenth court, ruled by the Great King of the Reincarnation Palace, one can visit the “Observatory of Life on earth” and the “eight bureaus of the Reincarnation Palace” (including the Bureau of Judicial Control, the Bureau of Good-Actions, the Bureau of Bad-Actions, the Bureau of Debts, Gratitude, and Vengeance, the Bureau of Longevity and Destiny, the Bureau of Familial Ties, the Bureau of the Reincarnated, and the Bureau of Birth). The sinful one will be sent to the Pavilion of Mengpo and made to drink the Soup of Forgetfulness to forget all past affairs. According to the sinful one’s merits of previous life, they will go across one of the six bridges (gold, silver, jade, stone, wood, bamboo) to the “Reincarnation-Wheel (Wheel on the Crimson River).” Finally, one is able to reborn in the six realms. According to the Aṣṭadaśa nāraka sutra ( the Eighteen Hells Sutra), after one passes away, they will enter an intermediate and transitional state between death and rebirth, known as antarābhava in Sanskrit, for forty-nine days. The being will be evaluated by Yama, who will decide if one should get reborn or get punished at the hell. Those who committed the Five Grave Offenses (killing one’s father, killing one’s mother, killing an Arhat, shedding the blood of a Buddha, and creating a schism within the community of Buddhist monks and nun who practice for attaining enlightenment.) will be sent to the Avici Hell and stay there eternally. Kṣitigarbha is the Lord of the Nether World, ruling the ten court of Hell. The lord will set up the “Hall of Teaching” at each court to salvage those sinful ones who still obtain few merits at the offering rituals.
Human beings live the Sahā world (sahāloka in Sanskrit, meaning “endurance of suffering,” a concept of mundane world in Mahāyāna Buddhism) where they share with other reincarnations (including beings of the hells, of the preta, and of malevolent nature spirits) with five turbidities (the Kalpa turbidity, the view turbidity, the affliction turbidity, the living beings turbidity, and the life turbidity). Those who commit the ten evil deeds (killing, stealing, adultery, lying, using immoral language, slandering, equivocating, coveting, anger, and false views) must fall into the three evil paths (animals, preta, and hell). However, how can one escape from the three realms/ twenty-eight heavens (including the six heavens of the desire realm, the eighteen heavens of the form realm, and the four heavens of the formless realm)? Worldly people who don’t have such an awareness cannot leave the cycle of the twelve nidanas (meaning causes or motivations), let alone eliminate the eighty-one afflictions (that have been produced due to misunderstanding regarding reality) and the eighty-eight illusions (including five afflictions of advanced practitioners, also known as five views: view of self, extreme view, evil view, view of attachment to views, and view of morality; and five unintelligent temptations: desire, anger, stupidity, arrogance, and doubt) of thought within the three realms and four Arya satyas (noble truths, including suffering, arising, ending, and path). They cannot realize that the essence of the five skandhas (referring to aggregates of clinging, including the matter of form, sensation, recognition, mental formation, and consciousness) , the twelve ayatana (meaning sense base, including six internal bases: eye, ear, nose, tongue, body, and mind and six external bases: visible objects, sound, odor, taste, touch, and mental objects), and the eighteen dhātavah (meaning compositional elements of human existence, including six consciousness, six faculties, and their objects) are the emptiness and the void. Furthermore, they cannot dispel the two reasons for clinging to the idea of the self and the attachment to elemental constructs and even believe in the two (false) tenets that that karma and nirvana are not real and that the ego and phenomena are real. As a consequence, they fail to develop the eleven wholesome mental factors (faith, energy, conscience, being ashamed, non-attachment, non-aggression, non-delusion, calmness, equanimity, conscientiousness, and non-injuriousness) and cease the sixteen unwholesome mental factors (desire, greed, anger, delusion, arrogance, doubt, wrong view, wrath, enmity, hypocrisy, vexation, jealousy, parsimony, deceit, flattery, harming, ambitiousness, stupidity, lacking of faith, idleness, being unrestrained, forgetting, distraction, non-discernment, ). One must bear in mind that once all our virtuous roots are discontinued, they will be trapped in the never-ending reincarnation and the suffering of infinite continuity.
Is it possible that the hell will be empty one day? If the beings in hell will become extinct while evil spirits inhabit the mundane world, the world could be considered as a pure land. If we could witness the nature of the void, then hell will exist no more.
Since ancient times, the concept of hell has been widely spread among all tribes. Aging, death, beginning, and end are the basis of nature and the core of cosmic consciousness. However, the prosperous civilization as our island is not a place where desire can be eliminated. It’s impossible to eradicate evil nature. Since fetters brought by the constitution, the state, the law, society, the military, corporations, schools, families, and groups are not less than the eighteen levels of hell, the mortals repress themselves, bury their feelings. Day after day, greed, anger, stupidity, arrogance, doubt, and resentment are stacking. However, since the six dust (visible objects, sound, odor, taste, touch, and mental objects) has not yet been extinguished, people in the mundane world are still full of delusions. The demons, devils, evil spirits, and the wondering dead exist in the wilderness, while only advanced practitioners with transcendent would attempt to make contact with the dead in the wasteland and forest. Worldly people like us trespass in Disneyland-like man-made hell. It is absurd and ridiculous that the hellish scenes cannot stop us from perpetrating evil deeds, but the horrific and cruel scenes yet satisfy our self-righteous shame.
The pandemic has been boiling over for more than a year and a half. The number of infected patients worldwide is nearly a hundred and eighty million, and the death toll has risen to four million, which is equivalent to a war crisis. I hope that we can all be compassionate, give peace to the dead, treat all sentient beings well and equally. The hell is innately empty; however, deluded and misleading thoughts would give rise to all jealousy and hatred and then manifest the hell before us. This book merely serves as a memorandum of conscience for dictators of the world’s new cold war, supporters of unrestrained warfare, dark web hackers, and those who are cunning and contemptuous and maltreat others when knowing they have problems.
June 2021,
Yao Jui-chung
同時也有64部Youtube影片,追蹤數超過10萬的網紅こたば,也在其Youtube影片中提到,【ジャッジアイズ】死神の遺言Remastered 再生リスト↓ https://www.youtube.com/watch?v=xita9B4i5Jg&list=PLkaz2i9xzNl86S04MHArGJqY7UpkRfMM1 公式サイト https://judgment.sega.com...
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疫情爆發以來,藝術家能做的事不多,平常就閉關在家其實挺習慣,但是總想為社會做些事、幫上忙,想了半天安撫人心也許還行吧!於是另一本「地獄空」將趕在中元普渡八月初出版上市,由典藏出版社社長發心首肯出版,設計名家黃子欽操刀,附贈很多符咒給大家趨吉避凶。諸惡莫作,眾善奉行,疫情消退,平安喜樂。附上後記給大家解封後參訪這些宮廟,觀照自己的心所。全文如下:
野放台灣五十餘年,貪狼獨坐,三方四正殺破狼格局,少年多舛,白手起家,隨展覽雲遊四海,如閒雲野鶴常持各類底片機流連廢墟、山川、宮廟忘返,遂設幻影堂自詡堂主,一日三省「凡所有相皆是虛妄」,常宅於暗房沖片放大通宵、鐘情黑白世界之單純,彩色照片俗世繽紛花俏做作甜美甚至比現實更現實故少拍也。知天命之年有餘,了悟人生一瞬、眨眼即逝,雖非仙人,亦無道骨,初聞離垢地生清淨心,但離華嚴「不動地」尚遠,待修持也。
2017年盛暑拍畢「巨神連線」,心律不整差點心肌梗塞向閻羅王報到,意識死神隨伺在側,人生苦短,如何了生脫死、盡斷煩惱、無所罣礙、遠離顛倒…總不得解,蒙釋迦摩尼佛開示飆淚三晝夜,聞佛法數載始知自我渺如塵埃,甚感慚愧。閒暇乃參訪名寺古剎,禮敬焚香佛陀菩薩羅漢諸神天仙王爺媽娘,台灣宮廟千奇百怪、宗派錯綜複雜(佛教、道教、一貫道、天主教、基督教、齋教、回教&大同教、儒教鸞堂、天帝教&天德教、慈惠堂&勝安宮、軒轅教、道院、理教、萬國道德會、會靈山…)、神棍橫行(依人不依法、偶像崇拜、斂財、邪淫),因歷史變遷、社會動盪、政治鬥爭、意識形態等因素導致佛道混雜,但地獄造景稀少,後專注拍攝各殿閻王、判官、陰司、獄卒、七爺、八爺乃至一切罪人,各寺造景巧妙、耐人尋味,意境乖張溢於言表,造型扭曲非常人所能塑也,然匠心獨運、自成一格,專研西方藝術數十載方知真誠樸拙最美,絲毫不輸喬托(Giotto di Bondone,1267~1337)乃至米開郎基羅(Michelangelo Di lodovico Buonarroti Simoni 1475 ~ 1564)矣。
創立於1986年的石門金剛宮風景優美可眺望北濱,雖主祀四面佛,儒釋道眾神尊也不含糊,可過七星橋解厄、繞行五百黝黑羅漢敲鑼印心、跪拜亞洲最大臥佛涅槃像,安太歲自不在話下,甲子太歲爺雙眼長出手掌印象甚深,1994年經閻羅王指示廟公建造一條肚內設極樂世界及陰曹地府之神龍,行走暗黑通道觸動感應機關,只見面容猙獰受刑者呼天搶地喊冤、身邊盡是血肉糢糊殘肢敗屍腦漿塗地,十殿閻羅各司其職、威儀攝人。新北市林口區青嶺湖北文紫祥宮包公廟則以壁面彩塑地獄浮雕獨步全台,粉嫩色彩搭配卡漫風格,尤為造型簡直恐怖到可愛透頂,該廟主祀森羅殿閻羅天子包拯(包青天),陽世冤屈者可至此參拜祭解,求破懸案者眾,逢中元普渡皆以紙紮船渡亡魂至彼岸,全台唯一閻羅天子巨像籌備中,四周環繞墓地,適合修不淨觀也。台灣首尊彰化八卦山大佛旁南天宮(1971)地府則是首座電動地府,規模精小但驚嚇度破表,略顯破敗但五光十色仍蠻凶悍,出自已故台南大道長金登富之作,而電動神明起始可追溯至1960年代北港朝天宮。倒是嘉義水上鄉白人牙膏觀光工廠「戴相府」、「將軍府」設置十殿地府出乎意料之外,乾淨亮麗、ㄧ殿ㄧ間、簡單樸實。由高雄蓮潭龍虎塔龍口入內可見全臺唯一交趾陶地獄牆面,尊尊栩栩如生,續入龍身乃進聞聲救苦白衣觀音大士三十三化身浮雕隧道,造型設色甚為古錐。高雄大岡山超峰寺入口處「西方三聖蓮池海會」(阿彌陀佛、觀世音菩薩、大勢至菩薩巨像)旁設靜態十殿閻羅(1970年代初),雖略為陳舊然韻味猶存,續往上行可抵「證菩提道-釋迦如來應化事迹」雕塑園區,一攬世尊畢生精華。如來年邁時,琉璃國王為報長期被釋迦族輕蔑之傲慢心,世尊雖三次單獨伽跌坐阻擋大軍進攻之路,但因緣果報無法逆轉,昔日婢女所生王子瞋恨無以復加,還是滅了祖國。自持神通第一目犍連不忍無辜百姓慘糟屠殺,遂以缽盛救度五百族人,最終卻化為血水,佛言神通廣大仍不敵千百劫業力,因緣果報屢試不爽。其母死後墜入餓鬼道飢餓難耐,目犍連遂展神通救渡,但所食尚未入口皆化為赤火,佛陀囑咐農曆七月十五日僧眾解安居自恣日,於盆中設甘露美食供養十方僧眾,因此超度亡母。後世「盂蘭盆法會」乃至「水懺法會」、「瑜珈焰口法會」皆為消業障、斷塵垢之超渡儀軌,既渡亡魂也自懺悔。
台南麻豆代天府規模宏大、造型豔麗,不但可遊十八層地獄尚可逛天堂(1979年興建,1983年開放),燈光絢爛、聲響駭人,獨自漫步宛如觀落陰、地獄走一回。先過「心頭山」、入「清心池」、進「陰陽界」、抵「交簿廳」、達「鬼門關」、遊「補經所」、探「枉死城」、行「奈何橋」,至ㄧ殿泰廣王照「孽鏡台」現造惡原形,睹抱柱、火床等小地獄。二殿楚江王開「陰查簿」判案定奪,觀糞尿泥、餓鬼、舞池、寒冰、膿血、鞭韃、舌犁、劍葉、戟腹拋接、砧截…等小地獄。三殿宋帝王刑罰為倒吊、銅鐵刮臉、挖眼、搗樁、倒烤、吸血、穿肋、抽筋、蛆蛀等小地獄…兼遊「四生(胎、卵、濕、化)回魂府」。四殿五官王掌管腰斬、拔舌、沸湯、刺嘴、剝皮、箭樹、車崩、射眼…等十六小地獄。隨五殿森羅王豋「望鄉臺」回眸親人最終眼後觀擊膝、誅心、刀山、飛刀火石…小地獄。六殿卞城王別稱「大叫喚大地獄」,轄火牛、虎啖、噬腎、鉗嘴含鍼、釘喉、磨摧、砍頭…等小地獄。七殿泰山王為「熱惱大地獄」,窺烙手指、抽腸、頂石蹲身、油釜滾烹、割舌穿腮…等十六小地獄。八殿都市王掌管「大熱惱大地獄」兼火狗、鐵汁、鐵蛇、鋸劈斷肢、釘板、灸脊、鐵丸、磅秤…等小地獄。九殿平等王直轄十八層「阿鼻大地獄」,直透地心、內中陰森、不見五指、滿溢地漿,皆為極犯,另轄紫赤毒蛇鑽孔、夾頂、鐵鴉、針雨、蜂蠍…等小地獄。至十殿輪轉王上「觀生臺」、「轉劫所八司」(查驗司 、稽善司 、考過司 、恩怨司 、壽命司 、支配司、掌劫司 、授生司)後至「孟婆亭」飲「醧忘湯」忘盡前塵往事,依前世功德過金、銀、玉、石、木、竹六種橋樑至「轉輪臺(紫河車)」入六道輪迴轉生投胎。據「十八泥犁經」記載,人過世後七七四十九天為「中陰生」,經閻羅王審判善惡業力判定去留或懲罰百千萬劫,犯五逆重罪則墮入「無間地獄(阿鼻地獄)」永劫不復。地藏王乃幽冥教主,統轄十殿閻羅,逢三曹普渡便在各殿設「講道所」超度尚存善根之鬼魂。
人類居於五趣(阿修羅、人、傍生、餓鬼、地獄)雜居地五濁惡世之堪忍世界,犯十惡業(殺生、偷盜、邪淫、妄語、兩舌、惡口、綺語、貪慾、嗔恚、愚痴)者必墮三趣惡道。如何出「三界」(欲界、色界、無色界)二十八天?凡人無此意識,別說能破「十二因緣」(無明、行、識、名色、六入、觸、受、愛、取、有、生、老死)還滅門,更別想斷除「四聖諦」(苦、集、滅、道)集地八十一品見惑與八十八使思惑(五利使-身見、邊見、邪見、見取見、戒禁取見、五鈍使-貪、瞋、癡、慢、疑),了悟「五蘊」(色、受、想、行、識)本空、「十二入」(眼、耳、鼻、舌、意、色、聲、香、味、觸、法)空、「十八界」空,破俱生我執與分別我執、法執甚至空執,生十一處「善心所」(信、精進、慚、愧、無貪、無瞋、無痴、輕安、不放逸、行捨、不害),降二十六處「惡心所」(貪、瞋、癡、慢、疑、惡見、忿、恨、覆、惱、嫉、慳、誑、諂、害、憍、無慚、無愧、掉舉、惛沉、不信、懈怠、放逸、失念、散亂、不正知),須知善根斷盡則陷永劫輪迴、無垠轉世之苦。
地獄可能空滅嗎?若地獄空乏人間多鬼怪,地獄淨空世間何嘗非淨土?若能證空性何處現地獄?
地獄曠古來便廣泛流傳各部族間,老死生滅為自然運行之基礎、宇宙意識之核心,然今文明昌盛如咱城邦並非慾望消弭之所,惡性所及實無可根除,礙於憲法國家法律社會軍隊企業公司學校家庭團體之層層束縛不亞於十八層,乃遁於壓抑、束己情懷,暗埋心底、日久貪嗔痴慢疑怨噌會疊穢。而六塵未熄,心多妄念,妖魔鬼怪魑魅魍魎孤魂閃靈出沒於荒郊乃至人間,會靈於曠野密林以增性靈乃出世高人修煉之舉,我等凡人擅闖宛如迪士尼般之人造地獄,三魂七魄尚不足以出竅,驚邪恐怖淒厲猙獰倒滿足了自以為是的慚愧,豈不謬哉?
病毒肆虐年半有餘,全球確診者逼近一億八千萬,枉死者近四百萬,堪比戰爭規模,望眾生發慈悲心、令往生者安息、善待其他物種、平等有情眾生。地獄本空,唯妄念生起一切羨慕嫉妒恨而地獄現前。盡以此書作為世界新冷戰獨裁者、超限戰者、暗網駭客、陰險狡猾冷嘲熱諷落井下石者之良知備忘錄矣。
姚瑞中寫於2021年端午節
魔刑天死神 在 黃建秦 音樂 Facebook 的最佳貼文
【霹靂布袋戲配樂作品(無非文化時期2006年 至 2012年)】
★ 2006.01 無非文化- 戡魔錄(貳):08. 一筆勾歌 (訣塵衣) 、14. 閒雲野鶴 (雨中硯) 、15. 度化苦行 (雪缽五僧)
★ 2006.06 無非文化- 霹靂奇象:19. 神秘惡水 (揹九命)
★ 2007.01 無非文化-霹靂皇龍紀:16. 非凡人 (四非凡人) 、17. 嘆風流 (西城風流子)
★ 2007.05 無非文化-霹靂皇龍紀(貳):15. 飄香 (法雲子三女徒)、16. 渡船人 (巫祈巫覡)
★ 2007.07 無非文化-霹靂皇朝之鍘龑史:19. 莫問滄桑 (莫滄桑)
★ 2008.01 無非文化-布布高聲過好年:財祿豐沛(戡魔錄貳參寥靜院女太真)
★ 2008.03 無非文化-霹靂開疆紀(貳):02. 隱劍 (五瓣椿)、07. 一翦寒梅 (冷香‧一翦梅)、08. 神女島 (神女島氣勢曲)、18. 秋荻映江色 (荻神官)、19. 返無歸一 (神無月武戲)
★ 2008.04 無非文化-白蓮傳說:01. 白蓮傳說(素還真2008年新版) 『個人負責:編曲、原作:阿輪、二胡:連方辰』
★ 2008.05 無非文化-霹靂神州:06. 太政大臣(岩堂將軍)、09. 神之擊(軍神武戲) 、11. 腐儒 (文不通)、12. 情義對決(開疆紀總收幕)
★ 2008.07 無非文化-霹靂神州II之蒼玄泣(壹):01.黑羽迷夢 (霹靂神州II主題曲之二)、06.伏龍先生 (白忘機)、12.神威破八荒 (玄貘II)、13. 幽厲之神(泰逢)、15. 英雄傲骨 (問天譴最後一戰)、19. 森屠之刃 (棘狼夜凶)
★ 2008.10 無非文化-霹靂神州II之蒼玄泣(貳):01. 道隱鳳鳴(鳳凰鳴)『樂亦康廣告配樂』、04. 虎魄劍魂(任劍誰武戲)、05. 天驕當群雄(逆龍道之會)、09. 毀滅之神(棄天帝)、16. 儒門禮讚(儒門太史侯)、19. 回首不入烽雲(鳳凰鳴簫曲)
★ 2009.01 無非文化-霹靂神州III之天罪原聲帶:01. 金蘭七葉 (十二蘭燈)、03. 似正亦邪 (正亦邪)、04. 謫正黜邪 (邪亦正武戲)、07. 狂河冰烈 (冰山高人)、08. 劍意 (劍聖壯烈曲)、10. 學海無涯 (學海無涯)、12. 髮如雪 (火中雪情境曲)、13. 天倫夢 (孽角與史波浪)、14. 三面長城 (玉陽君)、16. 未來主宰 (未來之宰)、19. 五濁惡世 (妖溺天)、20. 鳳凰之聲 (鳳驚聲)、21. 西域驕雄 (聖獅主)
★ 2009.04 無非文化-霹靂神州III之天罪原聲帶:04. 冷月飄殺 (月殺)、05. 無蝶一劍芳 (花無蝶武戲)、07. 大道風行 (鳳凰鳴武戲)、10. 死國之神 (死神)、11. 大乘渡一帆 (臥佛武戲)、14. 無乘載道 (無乘載道)、17. 狂河風暴 (冰烈武曲)、18. 烈士英魂(朱武壯烈曲)、19. 神魔俱寂 (未來之宰武戲)、 20. 刀劍入江湖(天罪片尾歌曲) 『台語歌曲 負責:作曲/編曲』
★ 2009.07 無非文化-霹靂天啟原聲帶(壹)原聲帶:02. 倚劍狂歌 (九州一劍知) 、04. 六銖衣 (御天荒神六銖衣)、 06. 死神傳說 (霹靂天啟片頭曲)、10. 死神之境 (末日神殿)、15. 天書 (往聖留跡)、16. 蓮開千葉 (千葉傳奇)、18. 幽靈船 (忘川幽靈船)
★ 2009.10 無非文化-霹靂天啟原聲帶(貳)原聲帶:01.荒漠狂沙走萬里 (漠刀絕塵)、07.愛落紅塵(葉小釵抒情曲)、16.力挽狂瀾 (葉小釵氣勢武曲)、18.修羅夜泣(燕門孤雪武戲)、19.壯志未酬 (鳳凰鳴壯烈曲)、20. 忘(鳳凰鳴之歌)-霹靂天啟片尾曲『台語歌曲 負責:作曲/編曲』
★ 2010.01 無非文化-霹靂震寰宇之刀龍傳說原聲帶:04.死國之天(天者)、09. 蒼茫英雄路(千葉傳奇悲壯曲)、11. 皇極天斬(刀無極武戲)、16. 無形之刀(刀無形武戲)、17. 刀震寰宇(刀無極戰袍曲)
★ 2010.04 無非文化-霹靂震寰宇之龍戰八荒原聲帶:03. 江山(龍戰八荒第二片頭曲)『台語歌曲 負責:作曲/編曲』、04. 梵天(新一頁書)、10. 刑無錯 (擎羊殿)、14. 殘軀飲寒風(醉飲黃龍壯烈曲)、15. 修羅傳說(阿修羅傳說)、18. 回首河山(太君治情境曲)
★ 2010.10 無非文化-霹靂震寰宇之兵甲龍痕原聲帶:03.神殺之撼-南風不競氣勢曲、05.天地俱滅-天者、地者武曲、07.一氣動山河-新一頁書武曲、11.燁世兵權‧虓眼軍督、12.一羽賜命、13.不毛礦坑-忌血之路、14.戰神之威-阿修羅武曲、18.酒癡‧千鍾少
★ 2011.01無非文化-霹靂經武紀之梟皇論戰原聲帶:04.劍者傳說-殢無傷、09.天者之悲-天者悲壯曲、10.末世聖傳-宿賢卿、12.玉樹殿、14.靈靈道長-靈自靈『二胡:連方辰』、17.千年遺跡-古城遺跡
★ 2011.08 無非文化-滄海遺珠(五)原聲帶:03.慈悲度世-光世大如、05.地獄覺醒-邪尊道三將、 09.雲蹤-任雲蹤笛曲、10.一切如來-帝如來、12.逼命瞬間-收幕逼戰武戲、13.英雄悲歌-守護者悲壯曲、20.異能之刀-刀無形武戲
★ 2012.06 無非文化-滄海遺珠(六)原聲帶:05.地獄判官(舊曲修改版本)、09.緣醉莫求-難得糊塗板胡演奏(板胡:連方辰。『個人僅負責編曲』)、10.英雄恨
魔刑天死神 在 こたば Youtube 的精選貼文
【ジャッジアイズ】死神の遺言Remastered 再生リスト↓
https://www.youtube.com/watch?v=xita9B4i5Jg&list=PLkaz2i9xzNl86S04MHArGJqY7UpkRfMM1
公式サイト
https://judgment.sega.com/judgeeyes/
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レトロ単発実況盛り合わせ 再生リスト↓
https://www.youtube.com/watch?v=fTtKLNCUaNw&list=PLkaz2i9xzNl-_oq7OdYhqMSmYjYfUh0AV
天穂のサクナヒメ 再生リスト↓
https://www.youtube.com/watch?v=xfe4bxzYEd4&list=PLkaz2i9xzNl-JcmOCI0_8FqGdiQXNWk4q
ドラクエ11S 再生リスト↓
https://www.youtube.com/watch?v=fhyMBClwewE&list=PLkaz2i9xzNl-ROuoJc_GZ7B1gyyM2xYFo
サイバーパンク2077 再生リスト↓
https://www.youtube.com/watch?v=SC9c6tp4yQg&list=PLkaz2i9xzNl8M23hgn0KfKwObyO-rAm3j
パワプロ2020 再生リスト↓
https://www.youtube.com/watch?v=ONiyv35TNF8&list=PLkaz2i9xzNl8YVrKkP_rJ5Q5gxKABdnj7
実況パワフルプロ野球3 SFC↓
https://youtu.be/NZBAjx-Ahd0
パワプロ2018再生リスト↓↓
https://www.youtube.com/watch?v=jcIkE8tQfgc&list=PLkaz2i9xzNl82E91Zr-8TWyNuauCgU0Ra
レトロゲーム盛り合わせ
https://www.youtube.com/watch?v=Y1b9Z...
ウルトラマン倶楽部2 再生リスト↓↓
https://www.youtube.com/watch?v=3grKu...
SDザ・グレイトバトル 新たなる挑戦(SFC)↓↓
https://www.youtube.com/watch?v=Dm0hw...
SDガンダム外伝 ナイトガンダム物語 再生リスト↓↓
https://www.youtube.com/watch?v=E5UtW...
マザー2 再生リスト↓↓
https://www.youtube.com/playlist?list...
ロックマン2↓↓
https://www.youtube.com/watch?v=fTtKL...
ロックマンX ↓↓
https://youtu.be/EeJxQxsValM
ロックマンX2 ↓↓
https://www.youtube.com/watch?v=FHa8L...
魔界村 ↓↓
https://www.youtube.com/watch?v=ubiGt...
忍者龍剣伝 ↓↓
https://www.youtube.com/watch?v=dYqF1...
ドンキーコング2再生リスト↓↓
https://www.youtube.com/watch?v=r5AHz...
聖剣伝説3再生リスト↓↓
https://www.youtube.com/watch?v=I-ziO...
クロノトリガー(SFC)再生リスト↓↓
https://www.youtube.com/watch?v=Ni7r8...
ドラクエ5の実況動画↓↓
https://www.youtube.com/watch?v=9u4gy...
FFVIの実況動画↓↓
https://www.youtube.com/watch?v=VJpwZ...
FFVIIの実況動画↓↓
https://www.youtube.com/watch?v=ErCwn...
ゼルダの伝説〜神々のトライフォース〜再生リスト↓↓
https://www.youtube.com/watch?v=DiqQm...
ブラッドボーン再生リスト↓
https://www.youtube.com/watch?v=QKhan...
隻狼
https://www.youtube.com/playlist?list...
ダークソウル
https://www.youtube.com/playlist?list...
ダークソウル3
https://www.youtube.com/playlist?list...
#ジャッジアイズ#JUDGEEYES#PS5
🍙こたばTwitter
https://twitter.com/kotabachan
フォローお待ちしてます♪
---------------
🍙スポンサー機能追加しました!
名前の横に限定バッジ! 限定スタンプが使えます♪
https://gaming.youtube.com/channel/UC...
よろしければサポートお願いします!!
ーーーーー
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![post-title](https://i.ytimg.com/vi/9PqMpFo2ZY8/hqdefault.jpg)
魔刑天死神 在 translation Youtube 的精選貼文
#'88年にカプコンが稼働させた、AC用横スクロールACT作品であり、シリーズ2作目。
魔界が蘇らせた大魔王ルシファーの侵攻を阻止しプリンセスの魂を救い世界に平和を取り戻す為、再びアーサーが立ち上がる。
主な特徴としては、上下方向への攻撃が可能、各武器に応じた魔法が追加、ステージ毎に異なるボスが追加等。
BGMはTAMAYOさんが作曲、opmで木管楽器的なやわらかな音色を使い、各ステージの世界観をプレイヤーに明確に伝えてくれる、幻想的な楽曲。
作曲:河本圭代さん
Manufacturer: 1988.12 capcom
System: CPS-1
Hardware: YM2151, OKI6295
composer : tamayo kawamoto
--------------------------------------------
00:00 01.Credit / クレジット音
00:04 02.Game Start / ゲーム開始音
00:19 03.1st Bgm / 1面:処刑場~嵐の森
03:06 04.1st Boss Bgm / ボス:シールダー
04:36 05.Stage Clear(key) / ステージクリア
04:42 06.Title Back(Map) / マップBGM
04:48 07.2nd Bgm / 2面:腐食した村~炎の村
06:50 08.2nd Boss Bgm / ボス:ケルベロス
07:56 09.3rd Bgm / 3面:ランクル男爵の塔~人食い魔像
10:46 10.3rd Boss Bgm / ボス:ガスト
12:22 11.4th Bgm / エメラルドの森~腐海
15:06 12.4th Boss Bgm / ボス:オーム
16:50 13.5th Bgm / 大魔王の城
19:11 14.5th Boss Bgm / ボス:ベルゼバブ
20:35 15.1st Lap End / 大天使ミカエルのお告げ(1週目ED)
21:03 16.End / ZAP
21:16 17.6th Bgm / 玉座の間(ラストボス:ルシファー)
24:46 18.Ending / エンディング~スタッフクレジット
28:51 19.Ranking Top / ネームエントリー~ランキング1位
30:43 20.Display Top / エントリー終了~ランキング1位
30:51 21.Ranking Under 2nd / ネームエントリー~ランキング2位
32:20 22.Display Under 2nd / エントリー終了~ランキング2位
32:29 23.Hurry Up / 時間切れ警告
33:30 24.Death / ミス
33:35 25.Game Over / ゲームオーバー
33:44 26.Continue / コンティニュー?
--------------------------------------------
履歴
2021-07-10 「Ending」のパートずれを修正した (情報協力:Wing Cheong Lai 様)
2021-07-09 initial upload
![post-title](https://i.ytimg.com/vi/vPxKlSyEDTM/hqdefault.jpg)
魔刑天死神 在 無臉 Youtube 的最佳解答
從前有個王國 人類國王和妖精王妃
和他們的王子共同生活在這片土地上
七大罪播放列表
https://goo.gl/n25U8v
火影忍者播放列表
https://goo.gl/FPRVms
死神播放列表
https://goo.gl/uwXPtA
家庭教師播放列表
https://goo.gl/HtDzFb
西行記播放列表
https://goo.gl/ukwYH8
要聽神明的話
https://goo.gl/NVxYsC
鬼畜島播放列表
https://goo.gl/DtKUih
南瓜魅夜播放列表
https://goo.gl/trka2N
封神紀播放列表
https://goo.gl/XprCS8
恐惧本源
https://goo.gl/UhBiXs
無臉VLog
https://goo.gl/Y9q4ms
=============================================================
![post-title](https://i.ytimg.com/vi/_pVEOGk3fIg/hqdefault.jpg)
魔刑天死神 在 霹靂俠峰-死神VS魔刑天Part1 - YouTube 的推薦與評價
![影片讀取中](/images/youtube.png)
版權為霹靂國際多媒體所有收錄於霹靂俠峰49.50章最新一檔霹靂天越詳情請上官網查詢https://m.pili.com.tw/home.php. ... <看更多>
魔刑天死神 在 【霹靂俠峰】魔刑天霸氣挑死神 - YouTube 的推薦與評價
![影片讀取中](/images/youtube.png)
【霹靂俠峰】 魔刑天 霸氣挑 死神. 107K views 2 years ago. Song Wa. Song Wa. 16.9K subscribers. Subscribe. 324. I like this. I dislike this. ... <看更多>
魔刑天死神 在 Re: [霹靂] 死神擺擂台,第二個跟神無打的是八歧?(雷) 的推薦與評價
但是 這個諸神之最
怎麼只敢補刀或欺負弱者?
命令文太公殺玉龍
最後一掌是誰發的?
創世神無 "智商不是我的擅長"
玉龍 "歐~! 那就來賭 完整的逆神七皇對神之最"
創世神無 "神允你挑戰的機會 獲勝的代價呢?"
玉龍 "我在公開亭宣布您獲勝 並當場自盡"
創世神無 "神 允你"
結果呢? 只是個會嗆聲的8+9
比他弱的死神 對上魔邢天
都願意給他時間 融合各種力量
完整的魔刑天 對上死神
一挑一 光明正大
如果擔心決戰受魔筆影響
再跟死神交易 設定獨立的結界或環境
直球對決
這個神 哀 已經連幹都不想罵
只是個會嗆聲的8+9 這設定很成功
※ 引述《zkow (逍遙山水憶秋年)》之銘言:
: 應該看得出來了
: 故意把創世神無弄到不毛礦坑
: 死神先第一場Round 1跟創世神無打
: 打到不行邪神會接第二場Round 2
: 兩個都打輸後剛好就是七皇練功完畢,上場逆神的時候了
: 感覺這幾乎是所有人連神都幫忙打創世啊
: 創世神無雖然智商不高,但就是以一擋百
: 現在的文太公應該不是真的文太公,是真的也太廢了
: 我還是猜現在文太公是夢鈴心假扮的
: 畫疪才是真的文太公,然後真的鬼智不曉得化身成誰
: 創世神無快收場了,覺得武神還是會回來還有戲
: 這場諸神黃昏真是歹戲拖棚
: 不然就是虛無離體快死時被閻神救吧?
: 這樣演就不知道還要拖多少集了
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※ 文章網址: https://www.ptt.cc/bbs/Palmar_Drama/M.1593866168.A.B51.html
... <看更多>