七月初拜訪南加州棕櫚泉其中一天的晚餐來到了位於 Palm Springs 市區的新穎美式結合法式餐廳 FARM
以法國普洛旺斯美食為主
使用當地最新鮮的雞蛋、奶製品以及各種肉類
醬料與果醬都是自製的
餐點也都是現點現做
品質相當不錯。
其實之前就有考慮拜訪過這家普羅旺斯餐廳
不過由於每次來棕櫚泉度假
我們都比較偏好比較東邊的城市像是 Palm Desert, Rancho Mirage, Indian Wells 大型的度假飯店
而比較不會選擇市中心的小型民宿風格或是商務飯店
因此開過來需要一段時間
這次也就安排其中一天晚上開過來吃飯。
報到的時候會詢問要坐在室內還是戶外
FARM 餐廳的戶外區相當漂亮
有一種在花園內吃飯的感覺
不過棕櫚泉的夏天溫度真的很可怕
當然一定要選室內。
室內有冷氣不過也沒有很涼快
但至少不會流汗。
入座之後服務生會拿來飲料單
以及一座大型的黑板。
FARM 的食物是套餐式
一共有三道菜
分別是前菜、主餐以及甜點
可以各從四種不同的菜色中挑選一種
每人的價錢為 $56。
Botanical Berry $14
調酒我點的是這杯以桃子柳丁伏特加為基底
加入檸檬、威末酒、自製桃子薄荷醬、自製黑莓龍舌蘭、苦精、薑汁啤酒
Key Lime Pie $14
另外一杯點的是以佛羅里達 Key West 知名甜點萊姆派做的調酒
加入香草豆伏特加、萊姆、鳳梨、奶油以及撒上麵包碎塊
喝起來真的滿像萊姆派
不過有一點太奶了。
餐前麵包有法國長棍麵包以及薄餅
沾上奶油非常好吃。
首先先上了一塊餐前開胃小點
法國長棍麵包上擺著起司、蜂蜜、以及無花果
相當清甜可口。
Crab Avocado Tartar
前菜之一的螃蟹酪梨塔塔
加入紅色與黃色的番茄、檸檬以及橄欖油搭配綠葉植物以及迷迭香
搭配酥脆的麵包
口感相當清爽。
Lemon Garlic Scallops
我選的是檸檬大蒜干貝
下面搭配的是菠菜燉飯
淋上檸檬大蒜奶油醬以及新鮮的香菜末
鹹度適中又Q彈好吃。
上主餐之前上了一份 Palate Cleanser
是莓果冰淇淋
酸酸甜甜的。
Pistachio Crusted Rack of Lamb
主餐我們都選了羊排
旁邊搭配一份起司通心粉
中間是香烤豆角
羊排淋上石榴醬以及新鮮石榴
兩大塊羊排份量十足
中心軟嫩可口。
Creme Brulee
甜點我選了焦糖烤布蕾
上面用莓果點綴
外層微酥
口味還不錯。
Chocolate Cheesecake
另外一個選的是巧克力起司蛋糕
巧克力起司很扎實
上面點綴了藍莓覆盆子以及薄荷葉
稍微偏甜。
要注意今年 7/19 至 8/9 FARM 餐廳正在進行年度整修保養
想要拜訪的話建議事先訂位。
FARM
同時也有2部Youtube影片,追蹤數超過5萬的網紅Yin & Yei 雙生過日子,也在其Youtube影片中提到,如果喜歡雙生的影片 記得訂閱我們的頻道 是我們持續製作影片的動力 雙生感激~ 看更多的雙胞胎歡迎追蹤 Yin&Yei 的個人IG Yei | @leaf_ayei https://reurl.cc/gmoN47 Yin | @yinllusion https://reurl.cc/GrYg4...
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好幾週前
我們晚餐的主菜是小龍蝦
麻辣口味
妞爸說根本就是下酒菜(湯汁煮王子麵一定粉好吃😂)
本以為小孩會不敢吃
沒想到他們過熱水
也吃得不亦樂乎!🤪
一盆就被咱們五口嗑光
好幾天前
我們晚餐的主菜
某天是蒸鳳爪
別天是蒸排骨
昨天是金錢肚
甚至早餐更是方便
芝麻、奶黃、叉燒包、糯米雞蒸一下
簡單餵飽這群人
咱們最喜歡的港式生煎包
平底鍋+一杯水悶煮十分鐘
超級方便
當你一邊WFH
同時還要煮三餐
家事更是自己悶頭做
月經還會偶爾來叨擾
此時!!!
一定要備妥冷凍,加熱即食品
放過自己
休息一下
彷彿置身港點餐廳
當媽終於可以趁此機會喘口氣❤️
#獨立團滿2500免運
#未滿運費180
#省時省力
#在家輕鬆吃港點
#專業主廚研發
#使用天然調味
#不添加味精和人工色素
#料理創新豐富多樣性
咱們妞家
是港飲的愛好者😆😆😆
因為人口眾多
口味喜好也不太一樣
剛好港飲的品項選擇多
可正餐、可點心
可甜、可鹹
家裡的小人們
三不五時就會喊著想吃港點
可惜現在疫情期間
不能上館子吃
幸好很多餐廳都有出
#冷凍宅配包
動動手指點一點
就可以把港飲送到家📦
簡單加熱就可以輕鬆上桌
這次團的港點是
📌港點大師
相信大家應該不陌生
它們在全台北中南有六家分店
✔有專業主廚研發
嚴格控管製作流程
✔使用天然調味
不添加味精、人工色素
吃了不會口乾舌燥
✔獨家特色料理
創新變化豐富多樣性
✔結合天然新鮮蔬果+頂級海鮮
吃得到美味營養
挑食小孩也能輕鬆入口
✔天然選材、在地鮮食、健康烹調
✔投保產品責任險,安心有保障
團購的品項有以下
🟢港點類🟢
🔻野米珍珠雞
💲團購價NT$360/原價NT$400
★『蘋果日報』粽子評比“第2名”
★“野米”不是“米”,美國野米是一種草的種子,有「穀物中的魚子醬」之美稱
★自製蝦乾與其他食材融合得恰到好處,肉質酥爛鮮嫩,肥糯可口不膩
200g ± 5g/4顆
➡成分:長糯米、豬肉、蟹肉、蟹油、干貝絲、鹹蛋黃、荷葉、蠔油、玫瑰鹽、糖、薑
🔻蝦乾蘿蔔糕禮盒
💲團購價NT$288/原價NT$360
【蘋果日報】評比~冠軍蘿蔔糕~ 吃得到滿口蘿蔔清甜
★切塊狀的蘿菠糕,口感獨特,每口都嚐得到天然的清甜
★以『低溫風乾』獨特技法,使蝦乾風味更香醇濃郁
★獨家風味的手作臘腸,有著濃濃的香港味
覆熱說明:半解凍,直接切片 切片兩面拍點太白粉,以中火煎到兩面金黃酥脆,即可食用。
每盒重約525g± 20g/盒。
➡成分:白蘿蔔、在來米粉、臘腸、蝦乾、澄粉、馬蹄粉、玉米粉、砂糖、玫瑰鹽、香油、胡椒粉
🔻流沙奶皇包
💲團購價NT$288/原價NT$352
★【蘋果日報】評比~冠軍奶黃包~麵皮細緻 內餡濃郁
★ 嚴選蛋心濃醇的鴨蛋黃令內餡帶有清雅獨特的鹹香風味
★ 嚴選紐西蘭奶油製成奶香濃郁,金黃色的瓊漿
覆熱說明:不需解凍,鍋內水滾後,將流沙奶皇包開封取出放在蒸架上,以大火清蒸15分鐘,即可食用。
40g ± 5g/8顆。
➡成分:低筋麵粉、老麵、奶粉、奶油、奶水、鹹鴨蛋黃、豬油、砂糖、吉士粉、玉米粉、泡打粉。
🔻蠔油叉燒包
💲團購價NT$288/原價NT$350
★麵皮白潤,入口鬆軟,內餡豐腴多汁帶點鮮蠔味,不添加人工甘味、色素
★雪白鬆軟的麵皮帶著微笑, 入口鬆軟不粘牙
★豐腴多汁的叉燒餡心,醬香濃厚帶有鮮蠔味
★不添加色素與人工甘味,樸實的醬香,挑逗著人們的食慾
覆熱說明:需解凍,鍋內水滾後,將黑豚蠔油叉燒包開封取出放在蒸架上,以大火清蒸15分鐘,即可食用。
55g ± 5g/6顆
➡成分:低筋麵粉、麵種、奶粉、泡打粉、叉燒肉、叉燒醬、奶水、糖
🔻豉汁蒸鳳爪
💲團購價NT$360/原價NT$420
★入口即化、筋骨分離、皮肉還在★
廣東文化常用「鳳」來代替雞一字,
「鳳爪」指的是先炸後炆、色澤紅潤的雞爪。
特別加入自製豆豉、舊庄頂級蠔油佐以百年醬油
『新和春』調味及風味獨特的獨家配方蒸滷入味。
覆熱說明:不需解凍,鍋內水滾後,將豉汁蒸鳯爪開封取出放在蒸架上,以大火清蒸15-18分鐘,即可食用。
500g± 10g / 包 。
➡成分:雞爪、糖、太白粉、醬油、豆豉、辣椒絲、蔥油、鹽、胡椒粉、叉燒醬、辣豆瓣、沙茶醬、蠔油、麻油。
🔻豉汁蒸排骨
💲團購價NT$419/原價NT$515
★特調豆豉汁,自製蒜油,無添加人工甘味精
★特選顆粒飽滿,色澤烏亮,香味濃郁的豆豉調味,不添加人工甘味精
★嚴選台灣蒜頭,用低溫文火煉出香味濃郁的獨家蒜油
★檢驗合格新鮮的黑毛豬排骨,肉質油滑多汁,口感紮實
覆熱說明:不需解凍,鍋內水滾後,將豉汁蒸排骨開封取出放在蒸架上,以大火清蒸15-18分鐘,即可食用。
每份約重500g± 10g / 包。
➡成分:排骨、太白粉、豆豉、香油、蒜油、蠔油、水、胡椒粉、醬油、糖、鹽。
🔻沙嗲金錢肚
💲團購價NT$482/原價NT$580
每片金錢肚都吸滿沙嗲帶點蝦乾風味的鮮美,
微甜微辣的口感,是品茶下酒、的美味料理。
不添加色素、味精、雞粉,
以喜馬拉雅山玫瑰鹽調味,
讓金錢肚吃起來香辣中帶點回甘的鮮美。
覆熱說明:不需解凍,鍋內水滾後,將沙嗲金錢肚開封取出放在蒸架上,以大火清蒸10-12分鐘,即可食用。
400g ± 10g/包
➡成分:牛肚、沙嗲醬、太白粉、醬油、豆鼔、辣椒絲、蔥油、鹽、胡椒粉、糖、叉燒醬、辣豆瓣、沙茶醬、蠔油、麻油
🔻魚子蝦燒賣
💲團購價NT$405/原價NT$450
★不添加人工甘味精,來呈現食物的純真風味
皮薄餡多,口味多層次,
精選豬肉、白蝦仁、香菇、蠔油、麵粉等數種食材,
以基隆外海捕撈的飛魚卵作點綴,
更有畫龍點睛的效果。
覆熱說明:不需解凍,直接蒸10~15分鐘即可食用。
每顆30g ± 5g/8顆
➡成分:豬肉、白蝦仁、魚卵、玫瑰鹽、麵粉、醬油。
🔻芋絲炸春捲
💲團購價NT$288/原價NT$320
覆熱說明:不須解凍,將平底鍋放下少許油,熱鍋放下春捲,少許水約5-6分鐘即可。
每顆30g ± 5g/8顆
➡成分:豬肉、麵粉、高麗菜、青蔥、韭菜、薑、醬油、麻油、糖、鹽、胡椒粉
🔻咸水角
💲團購價NT$288/原價NT$350
香港又名:金元寶
吃起來有點類似麻糬的外皮,
裡頭選用珍珠雞肉內餡加無泡發白蝦仁丁。
香菇跟蠔油,玫瑰鹽去拌炒再下去油炸。
吃起來外皮香酥帶點Q勁,
裡頭的餡料微微鹹甜,口感層次頗為多元。
覆熱說明:不需解凍,油溫至少140度,油炸6-8分鐘至表面呈現金黃色即可食用。
45g± 5g/8顆
➡成分:糯米粉、澄粉、雞肉、豬油、糖、香菇、蝦仁、水、鹽巴、糖、蠔油、麻油
🔻流沙芝麻球
💲團購價NT$243/原價NT$290
外皮酥脆不膩,
輕咬一口就可以感受到鹹蛋黃、
卡士達內餡爆漿立刻滿溢而出,
口感滑濃順口、鹹甜鹹甜,
整體吃起來軟Q不黏牙。
覆熱說明:不需解凍,油溫至少140度 油炸6-8分鐘至表面呈現金黃色即可食用。
48g± 5g/8顆。
➡成分:糯米粉、澄粉、糖、卡士達粉、黑芝麻、白芝麻、鹹蛋黃、奶油、豬油。
🔻芋心胡蘿蔔(8入)
💲團購價NT$288/原價NT$320
是師傅的一道創意港點,
紅蘿蔔的外形包裹著芋泥,
外頭是用糯米粉所製成的Q彈外皮。
胡蘿蔔的顏色是天然的胡蘿蔔汁所染製,
沒有一滴人工色素,
內餡是來自嚴選大甲芋頭,
並以港式作法特製而成的香濃芋泥,
淡淡的純天然芋泥香沒有刺鼻的香料味,
單純的外表有著絕不單純的味道。
45g± 5g/8顆
➡成分:水、太白粉、馬蹄粉、芋頭泥、椰漿、馬蹄、白砂糖、椰子粉、胡蘿蔔汁、卡士達粉
🔻蟹皇糯米雞(5入)
💲團購價NT$338/原價NT$410
★一顆蟹黃粽需取自一隻120克大閘蟹的蟹黃,非常彌足珍貴.
★低溫風乾自製干貝,保留干貝營養素,風味更香醇濃厚
★使用米其林主廚唯一推薦「喜馬拉雅山玫瑰鹽」做調味,無任何添加物
覆熱說明:不需解凍,直接蒸20~25分鐘即可食用。
每顆130g ± 5g/5顆 。
➡成分:糯米、豬肉、白蝦仁、干貝、大閘蟹蟹黃、鹹鴨蛋、玫瑰鹽、醬油。
🔻港式生煎包(15入)
💲團購價NT$338/原價NT$375
*一律使用台灣豬肉*
酥脆口感,配上內餡的湯汁,
一口嚐盡人間鮮味,唇齒留香
20g± 5g/15顆
➡成分:豬肉、麵粉、高麗菜、青蔥、韭菜、薑、醬油、麻油、糖、鹽、胡椒粉
🔻椰香馬蹄條(8入)
💲團購價NT$288/原價NT$320
30g± 5g/8顆
➡成分:水、椰漿、馬蹄、白砂糖、馬蹄粉、椰子粉、卡士達、太白粉
🔻流沙芝麻包(8入)
💲團購價NT$252/原價NT$280
餡嚴選100%台灣頂級全顆粒黑芝麻製成,保留了植物油最營養的部分。
輕盈玲瓏的小巧體態,麵皮細緻綿軟不粘牙,每一口都可吃到麵皮的香甜。
48g± 5g/8顆
➡成分:低筋麵粉、白砂糖、豬油、椰漿、吉利丁、奶油、太白粉、黑芝麻粉、奶水
🔻生磨芝麻糊(2入)
💲團購價NT$180/原價NT$200
堅持古法製作,保留最完整的黑芝麻營養!
食用方式:解凍後,隔水加熱8分鐘。
200g±10%/包
➡成分:糙米、黑芝麻、糖
🔻牛肉丸
💲團購價NT$440/原價NT$490
40g± 5g/10顆
➡成分:肩胛里肌(巴拉圭)、玫瑰鹽、陳皮、醬油、麻油、糖、蔥花、香菜、太白粉、檸檬葉、白胡椒、小蘇打粉
🔵海鮮&肉品🔵
🔻麻辣小龍蝦
💲團購價NT$581/原價NT$799
食用方式:需解凍,鍋內水滾後蒸3分鐘(留意小龍蝦須泡在湯之裡),即可使用
每份900g± 5g(固形物500g)
➡成分:小龍蝦、水、大蒜、食用大豆油、豆瓣醬、辣椒、食鹽、糖、麻油、薑、洋蔥、辛香料
🔻鮮凍長江鮰魚
💲團購價NT$243/原價NT$299
覆熱說明:食用前以冷藏方式讓魚肉退冰,或是以沖流水方式充至魚肉變軟即可烹煮,煮火鍋或煲湯都很美味。
每份500g±10g
➡成分:魚、水
🔻紹興醉雞腿(500g)
💲團購價NT$340/原價NT$390
採用本土產CAS
5公斤安全坊仔雞
雞腿肉質Q彈
適合做醉雞料理
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團購日期:即日起~7/28(四)
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團購日期:即日起~7/29(四)
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https://www.facebook.com/groups/1912379495744795
龍 舌 蘭 入 盆 在 Facebook 的精選貼文
「地獄空」攝影集即將在八月中元節前出版,由知名設計師與攝影家黃子欽設計,內附在下二位高徒精美繪製符咒、心經版畫書籤、愣嚴咒牌、尊勝咒語...等,感恩十方大德助印,希望疫情退散,平安喜樂,後記如下:
野放台灣五十餘年,貪狼獨坐,三方四正殺破狼格局,少年多舛,白手起家,隨展覽雲遊四海,如閒雲野鶴常持各類底片機流連廢墟、山川、宮廟忘返,遂設幻影堂自詡堂主,一日三省「凡所有相皆是虛妄」,常宅於暗房沖片放大通宵、鍾情黑白世界之單純,彩色照片俗世繽紛花俏做作甜美甚至比現實更現實故少拍也。知天命之年有餘,了悟人生一瞬、眨眼即逝,雖非仙人,亦無道骨,初聞離垢地生清淨心,但離華嚴「不動地」尚遠,待修持也。
2017年盛暑拍畢《巨神連線》,心律不整差點心肌梗塞向閻羅王報到,意識死神隨伺在側,人生苦短,如何了生脫死、盡斷煩惱、無所罣礙、遠離顛倒……總不得解,蒙釋迦摩尼佛開示飆淚三晝夜,聞佛法數載始知自我渺如塵埃,甚感慚愧。閒暇乃參訪名寺古剎,禮敬焚香佛陀菩薩羅漢諸神天仙王爺媽娘,台灣宮廟千奇百怪、宗派錯綜複雜(佛教、道教、一貫道、天主教、基督教、齋教、回教&大同教、儒教鑾堂、天帝教&天德教、慈惠堂&勝安宮、軒轅教、道院、理教、萬國道德會、會靈山……)、神棍橫行(依人不依法、偶像崇拜、斂財、邪淫),因歷史變遷、社會動盪、政治鬥爭、意識形態等因素導致佛道混雜,但地獄造景稀少,後專注拍攝各殿閻王、判官、陰司、獄卒、七爺、八爺乃至一切罪人,各寺造景巧妙、耐人尋味,意境乖張溢於言表,造型扭曲非常人所能塑也,然匠心獨運、自成一格,專研西方藝術數十載方知真誠樸拙最美,絲毫不輸喬托(Giotto di Bondone,1267~1337)乃至米開朗基羅(Michelangelo Di lodovico Buonarroti Simoni 1475 ~ 1564)矣。
創立於1986年的石門金剛宮風景優美可眺望北濱,雖主祀四面佛,儒釋道眾神尊也不含糊,可過七星橋解厄、繞行五百黝黑羅漢敲鑼印心、跪拜亞洲最大臥佛涅槃像,安太歲自不在話下,甲子太歲爺雙眼長出手掌印象甚深,1994年經閻羅王指示廟公建造一條肚內設極樂世界及陰曹地府之神龍,行走暗黑通道觸動感應機關,只見面容猙獰受刑者呼天搶地喊冤、身邊盡是血肉糢糊殘肢敗屍腦漿塗地,十殿閻羅各司其職、威儀攝人。新北市林口區青嶺湖北文紫祥宮包公廟則以壁面彩塑地獄浮雕獨步全台,粉嫩色彩搭配卡漫風格,尤為造型簡直恐怖到可愛透頂,該廟主祀森羅殿閻羅天子包拯(包青天),陽世冤屈者可至此參拜祭解,求破懸案者眾,逢中元普渡皆以紙紮船渡亡魂至彼岸,全台唯一閻羅天子巨像籌備中,四周環繞墓地,適合修不淨觀也。台灣首尊彰化八卦山大佛旁南天宮(1971)地府則是首座電動地府,規模精小但驚嚇度破表,略顯破敗但五光十色仍蠻凶悍,出自已故台南大道長金登富之作,而電動神明起始可追溯至1960年代北港朝天宮。倒是嘉義水上鄉白人牙膏觀光工廠「戴相府」、「將軍府」設置十殿地府出乎意料之外,乾淨亮麗、ㄧ殿ㄧ間、簡單樸實。由高雄蓮潭龍虎塔龍口入內可見全臺唯一交趾陶地獄牆面,尊尊栩栩如生,續入龍身乃進聞聲救苦白衣觀音大士三十三化身浮雕隧道,造型設色甚為古錐。高雄大岡山超峰寺入口處「西方三聖蓮池海會」(阿彌陀佛、觀世音菩薩、大勢至菩薩巨像)旁設靜態十殿閻羅(1970年代初),雖略為陳舊然韻味猶存,續往上行可抵「證菩提道-釋迦如來應化事迹」雕塑園區,一攬世尊畢生精華。如來年邁時,琉璃國王為報長期被釋迦族輕蔑之傲慢心,世尊雖三次單獨伽跌坐 阻擋大軍進攻之路,但因緣果報無法逆轉,昔日婢女所生王子瞋恨無以復加,還是滅了祖國。自持神通第一目犍連不忍無辜百姓慘遭屠殺,遂以缽盛救度五百族人,最終卻化為血水,佛言神通廣大仍不敵千百劫業力,因緣果報屢試不爽。其母死後墜入餓鬼道飢餓難耐,目犍連遂展神通救渡,但所食尚未入口皆化為赤火,佛陀囑咐農曆七月十五日僧眾解安居自恣日,於盆中設甘露美食供養十方僧眾,因此超度亡母。後世「盂蘭盆法會」乃至「水懺法會」、「瑜珈焰口法會 」皆為消業障、斷塵垢之超渡儀軌,既渡亡魂也自懺悔。
台南麻豆代天府規模宏大、造型豔麗,不但可遊十八層地獄尚可逛天堂(1979年興建,1983年開放),燈光絢爛、聲響駭人,獨自漫步宛如觀落陰、地獄走一回。先過「心頭山」、入「清心池」、進「陰陽界」、抵「交簿廳」、達「鬼門關」、遊「補經所」、探「枉死城」、行「奈何橋」,至ㄧ殿泰廣王照「孽鏡台」現造惡原形,睹抱柱、火床等小地獄。二殿楚江王開「陰查簿 」判案定奪,觀糞尿泥、餓鬼、舞池、寒冰、膿血、鞭韃、舌犁、劍葉、戟腹拋接、砧截……等小地獄。三殿宋帝王刑罰為倒吊、銅鐵刮臉、挖眼、搗樁、倒烤、吸血、穿肋、抽筋、蛆蛀等小地獄……兼遊「四生(胎、卵、濕、化)回魂府」。四殿五官王掌管腰斬、拔舌、沸湯、刺嘴、剝皮、箭樹、車崩、射眼……等十六小地獄。隨五殿森羅王豋「望鄉臺」回眸親人最終眼後觀擊膝、誅心、刀山、飛刀火石……小地獄。六殿卞城王別稱「大叫喚大地獄」,轄火牛、虎啖、噬腎、鉗嘴含鍼、釘喉、磨摧、砍頭……等小地獄。七殿泰山王為「熱惱大地獄」,窺烙手指、抽腸、頂石蹲身、油釜滾烹、割舌穿腮……等十六小地獄。八殿都市王掌管「大熱惱大地獄」兼火狗、鐵汁、鐵蛇、鋸劈斷肢、釘板、灸脊、鐵丸、磅秤……等小地獄。九殿平等王直轄十八層「阿鼻大地獄」,直透地心、內中陰森、不見五指、滿溢地漿,皆為極犯,另轄紫赤毒蛇鑽孔、夾頂、鐵鴉、針雨、蜂蠍……等小地獄。至十殿輪轉王上「觀生臺」、「轉劫所八司」(查驗司 、稽善司 、考過司 、恩怨司 、壽命司 、支配司、掌劫司 、授生司)後至「孟婆亭」飲「醧忘湯」忘盡前塵往事,依前世功德過金、銀、玉、石、木、竹六種橋樑至「轉輪臺(紫河車)」入六道輪迴轉生投胎。據《十八泥犁經》記載,人過世後七七四十九天為「中陰生」,經閻羅王審判善惡業力判定去留或懲罰百千萬劫,犯五逆重罪則墮入「無間地獄(阿鼻地獄)」永劫不復。地藏王乃幽冥教主,統轄十殿閻羅,逢三曹普渡便在各殿設「講道所」超度尚存善根之鬼魂。
人類居於五趣(阿修羅、人、傍生、餓鬼、地獄)雜居地五濁惡世之堪忍世界,犯十惡業(殺生、偷盜、邪淫、妄語、兩舌、惡口、綺語、貪慾、嗔恚、愚痴)者必墮三趣惡道。如何出「三界」(欲界、色界、無色界)二十八天?凡人無此意識,別說能破「十二因緣」(無明、行、識、名色、六入、觸、受、愛、取、有、生、老死)還滅門,更別想斷除「四聖諦」(苦、集、滅、道)集地八十一品見惑與八十八使思惑(五利使-身見、邊見、邪見、見取見、戒禁取見、五鈍使-貪、瞋、癡、慢、疑),了悟「五蘊」(色、受、想、行、識)本空、「十二入」(眼、耳、鼻、舌、意、色、聲、香、味、觸、法)空、「十八界」空,破俱生我執與分別我執、法執甚至空執,生十一處「善心所」(信、精進、慚、愧、無貪、無瞋、無痴、輕安、不放逸、行捨、不害),降二十六處「惡心所」(貪、瞋、癡、慢、疑、惡見、忿、恨、覆、惱、嫉、慳、誑、諂、害、憍、無慚、無愧、掉舉、惛沉、不信、懈怠、放逸、失念、散亂、不正知),須知善根斷盡則陷永劫輪迴、無垠轉世之苦。
地獄可能空滅嗎?若地獄空乏人間多鬼怪,地獄淨空世間何嘗非淨土?若能證空性何處現地獄?
地獄曠古來便廣泛流傳各部族間,老死生滅為自然運行之基礎、宇宙意識之核心,然今文明昌盛如咱城邦並非慾望消弭之所,惡性所及實無可根除,礙於憲法國家法律社會軍隊企業公司學校家庭團體之層層束縛不亞於十八層,乃遁於壓抑、束己情懷,暗埋心底、日久貪嗔痴慢疑怨噌會疊穢。而六塵未熄,心多妄念,妖魔鬼怪魑魅魍魎孤魂閃靈出沒於荒郊乃至人間,會靈於曠野密林以增性靈乃出世高人修煉之舉,我等凡人擅闖宛如迪士尼般之人造地獄,三魂七魄尚不足以出竅,驚邪恐怖淒厲猙獰倒滿足了自以為是的慚愧,豈不謬哉?
病毒肆虐年半有餘,全球確診者逼近一億八千萬,枉死者近四百萬,堪比戰爭規模,望眾生發慈悲心、令往生者安息、善待其他物種、平等有情眾生。地獄本空,唯妄念生起一切羨慕嫉妒恨而地獄現前。盡以此書作為世界新冷戰獨裁者、超限戰者、暗網駭客、陰險狡猾冷嘲熱諷落井下石者之良知備忘錄矣。
姚瑞中寫於2021年端午節
Postscript
I have been living recklessly in Taiwan for more than fifty years. According to Zi Wei Dou Shu (Purple Star Astrology), Tan Lang is the sole star in my house of Self. This star, which represents xxx, forms an equilateral triangle with that star Qi Sha and Po Jun on the square chart and constitutes a Sha Po Lang pattern. The pattern indicates a kind of turbulence and change, a life of wandering with ups and downs and it tells a lot about my life. After my ill-fated youth, I started from scratch and traveled around the world with exhibitions that I participated. Like a flaneur, I wandered around ruins, nature, and temples with every type of film camera obliviously. Thus, I founded the Hall of Illusion and claimed to be the master of the hall. Several times a day, I pondered a quote from the Diamond Sutra, “Everything with form is unreal.” In addition, I usually stayed in the darkroom developing film and enlarging those negatives overnight. However, I treasured the simplicity of the black and white world. The earthly, gaudy, garish, phony and pleasing qualities within colored photos make the images even more realistic than the real world. It is not my cup of tea, so I seldom took colored photos. In Confucian thought, the age of fifty marks the stage knowing the mandate of Heaven. I am now at my fifties and realize how ephemeral human life is. However, I am not an immortal, nor having sagelike characteristics. I just learned that the stage of stainless (the second bhūmi) and develop a pure mind that is free from doubt and defilement. However, I’m still far from the immovable state and need to practice.
In the summer of 2017, after filming the work Incarnation, I experienced a severe heart rhythm problem which almost triggered myocardial infarction and could have killed me. Consequently, I realized that death was waiting for me and the life is too short to figure out how I can liberate myself from the cycle of Birth and Death. I couldn’t comprehend how to be free from all afflictions and worries and how to avoid delusive ideas. I wept for three days and nights after being enlightened by Shakyamuni Buddha. Up to the moment, I felt ashamed that I failed to realize that the self is as insignificant as dust after these years learning and practicing Buddhism. Since then, I have visited famous temples and monasteries in my spare time, worshiping Buddha, Bodhisattvas, arhats, and all the deities and immortals. Taiwan’s temples are myriad with a enormous number of sects, including Buddhism, Taoism, Yiguandao, Catholicism, Christianity, Chinese religions of fasting, Islam& Baháʼí Faith, Confucianism, Tiandiism& Tian-De Teachings, Xiwangmu cult, Yellow Emperor Sect, Precosmic Salvationism, Liism, World Wide Ethical Society, séance cult, etc. Some people even claim that they can mediate communication between the deities or spirits of the dead with human beings, having their believer rely on themselves instead of the orthodox dharma or dogma and pay excessive respect and admiration for the mediums or objects, accumulating wealth through such an unfair means or even harassing their believer sexually. Due to Taiwan’s historical changes, social turbulence, political struggles, and ideological issues, Buddhism and Taoism are somehow mixed. However, there are few emphases on the concept of the hell. As I took photographs of Yama of each court, judges, wardens of the underworld, jailers, General Fan and Hsieh (the ghost escorts) and all sinners, I found few temples cleverly created hellish scenes that are intriguing, exaggerating, and extraordinary. However, the creations are unparalleled unique. I have been studying Western arts for decades and then I came to realize that simplicity makes the most beautiful works of art. These hellish scenes can even compete with works of Giotto di Bondone (1267-1337) and Michelangelo Di lodovico Buonarroti Simoni (1475-1564).
Jingang Temple Shimen District, founded in 1986, overlooks the beautiful North shore. Although the temple is mainly dedicated to Phra Phrom (the Thai representation of Mahabrahma), spirits of Confucianism, Buddhism, and Taoism can also be founded in the temple. The worshipper can go cross the Seven Star bridge to relieve bad luck, walk along the five hundred arhat statues and knock on the gong to affirm one’s Buddha nature. Furthermore, the worshipper can also prostrate themself before Asia’s largest statue of Buddha in Nirvana (the Reclining Buddha statue) and pacify the Taoist Tai Sui deity of the year. I was impressed by the Jia-Zi Tai Sui General that a pair of palms grow out of his eyes. In 1994, the biō-kong (the person taking charge of the temporal affairs of a temple) received a divine inspiration from Yama (the King of Hell) that he had to build a sacred hall in the shape of a divine dragon, with the interior designed according to the World of Ultimate Bliss and the Underworld. When the visitor walks in the dark hallway, they will see the tortured people (dioramas, of course) scrunching their faces and crying bitterly and loudly in excessive grief as the visitor triggers the mechanism. One will even find them in the midst of flesh, body liquid and blood, mutilated limbs, and rotten corpses. While each of the ten Yamas are focusing on their own duties, showing their sacred dignity that collect visitors’ attention. The Baogong Temple in Linkou District, New Taipei City exclusively features colorful depiction of hellish scenes in relief in Taiwan. With its pastel shades and cartoon-like style, the relief is both grotesque and adorable at the same time. This temple is dedicated to Bao Zhen (also known as Justice Bao) representing the incarnation of Yama. Living people who have been treated unjustly can come worshipping Bao Gong and receive exorcism. Therefore, many people come here for seeking to solve unsolved cases. In Zhongyuan Festival (the ghost festival), the temple will burn the Zhizha (paper craft) boat to ferry the ghosts to the other shore, which is the shore of enlightenment. The only giant statue of Yama in Taiwan is still in the making. The temple is surrounded by a cemetery, suitable for meditating on the loathsomeness and impurity. Nantian Temple (1971), located next to the Eight Trigram Mountains Buddha in Changhua, features the first animatronic underworld. Despite the small size, the animatronic underworld is intensely shocking. Though it’s slightly worn, the colorful dioramas are still brutally ferocious. The creator was the late venerable Dao Zhang (Taoist priest) Jing Deng-fu while the origin of animatronic deities can be traced back to the 1960s Beigang Chaotian Temple. On the contrary, the Whiteman Toothpaste Tourism Factory in Shuishang Township, Chiayi, features ten Yamas with individual booth. The place is unexpectedly clean and polished yet keeps a simple and modest tone. Then, the Dragon Pagoda of the Dragon and Tiger Pagodas at Lotus Lake in Zuoying, Kaohsiung, holds the only relief of hellish scenes made of Kochin ceramic. All the figures are vivid and life-like. If one goes further into the pagoda, they will see a relief tunnel of the thirty-three incarnations of the white-robed form of Guanyin (Avalokiteśvara) on a white lotus, with a lovely and interesting design. Another Hall of Yama is built in the 1970s next to the entrance of Dagangshan Chaofeng Temple, located in the Alian District of Kaohsiung. Visitors will also see three statues of the Three Holy Ones of the Western Pureland (Amitābha, Avalokiteśvara, Mahāsthāmaprāpta) which assemble at a lotus pond. Although the hellish scene looks somewhat antiquated, you may still find its previous charm. If one goes further, they will reach the sculptural garden of “Attaining the Bodhi Way: the Incarnation of Sakyamuni Buddha,” where the visitor can see the essence of Bhagavato’s (meaning the Blessed one, one of the common epithets for Buddha) life. When Tathāgata (another epithet for Buddha) was old, the king of Kosala wanted to avenge the arrogance of the tribe of Shakyas who had long despised him, regarding him as a son of a maiden. Although Buddha has sat in lotus position alone three times to stop the army from attacking his tribe. However, one can never reverse the cause and following karma. The prince born of a maiden was so furious that he eventually destroyed his homeland. Maudgalyāyana (one of the Buddha’s closest disciples), who is said to have had supernatural abilities that surpassed the other disciples, could not bear to see the slaughter of innocent people. Thus, he saved five hundred people of his tribe with a pātra (an eating utensil of Buddhist monks). Unfortunately, everything he did was in vain, those who were saved eventually turned into a puddle of blood. The Buddha said that the supernatural abilities cannot surpass the power of karma. The cause and effect work all the time. When Maudgalyāyana’s mother fell into the path of hungry ghost, he used his supernatural abilities to save his mother from hunger. However, all the food turned into fire before being fed to his mother. Later, the Buddha commanded the monks to put nectar and dishes in a basin on the 15th day of the seventh month in the lunar calendar for the monks from all directions to free his mother from reincarnation. In later times, the Ullambana Dharma Service, the Compassionate Samadhi Water Repentance, and the Yoga Collection for Feeding the Searing Mouths Dharma Service are rituals to eliminate karmic hindrance and to cease to worldly delusions. Through such practices, one can free the dead as well as confess their repentance.
Madou Daitian Temple is a magnificent and colorful temple in Tainan. Not only can the worshippers visit the eighteen levels of Hell but also the Heaven (it was built in 1979 and inaugurated in 1983) here. The lighting and sound effects are stunning and frightening. When walking alone in the space, one may feel like taking a Guan Luo Yin trip (a Taoist necromancy which leads people’s spirits to hell and communicate with the dead ones) to visit the underworld prison. Before arriving the first court of the underworld, the visitor will walk through the Mountain of Heart Summit, the Pure Heart Pond, the Frontier between the Living and the Dead Realms, the Soul Registry Hall, the Portico of Demons, the Center for Complementary Teaching of Canonical Books, the Citadel of Premature Death, and the Bridge of Vanity. When one arrives at the first court, they will see King Chin-guang, who is in charge of the court, using the Mirror of Retribution to show the earthly form of evil creatures and also witness the sub-hell of Pillar-Holding and Fire Bed, etc. At the second court, King Chu-jiang collates the register of sins the souls of the dead have committed to impose the punishments. Here, you will see the sub-hell of Excrement and Urine, Hungry Ghost, Burning Dance Floor, Ice, Pus and Blood, Whipping, Tongue-Raking, Sword Blade, Stomach-Piercing, Chopping, etc. Next, the dead at the third court, ruled by King Song-di, will receive the punishments including inversion tortures, face-skinning with steel and copper knife, eye-wrenching, pounding, blood-sucking, rib-piercing, roasting, tendon-taking, being eaten by maggots. The visitor can pay a visit to the Palace of Soul-Resuscitation for the Four Forms of Creatures (birth from an egg, birth from a womb, birth from moisture, and birth by transformation). King Wu-guan is in charge of the fourth court. There are sixteen sub-hells at the fourth court including Waist Chop, Tongue Removal, Boiling Pond, Mouth-stabbing, Skin-peeling, Sword Tree, Burning Wheels and Cart, Eye-shooting, etc. Next, at the fifth court, sinful souls are allowed to ascend the Tower of Hometown-Viewing to take a final look of their family. The visitor will witness sub-hells of Knee-striking, Heart-slicing, Blade Mountain, Flying Swords and Burning Stones, etc. The King of Bian City takes charge of the sixth court, which is also known as the “Great Hell of Screaming,” with sub-hells including Fire Cattle, Tiger-Biting, Kidney-Eating, Mouth-Poking, Throat-Nailing, Iron Mill, Decapitation, etc. The King of Tai-shan is in charge of the seventh court, the “Great Hell of Heat and Fire.” The sixteen sub-hells at this court include Finger-Searing, Bowel-Hauling, Stone-Bearing, Boiling Oil, Tongue-Removal and Cheek-Piercing, etc. Next, the King Du-shi is in charge of the eighth court, the “Great Hell of Intense Fire and Heat,” and the sub-hells including Fire Dogs, Molten Iron, Iron Snakes, Dismemberment, Steel Spikes, Burning-Marrow, Iron Ball, Scale, etc. The ninth court is ruled by the King Ping-deng. It is known as the biggest court, Avici Hell (the Hell of Incessant Suffering), which if the lowest level of the hell realm and the interior is gloomily and terrifyingly dark. Those who committed the most serious evil deed will be sent to the Avici Hell. Sub-hells such as Poisonous Snake, Brain-Removal, Crow-Gnawing, Raining Needles, Wasps and Scorpions are included at this court. After arriving the tenth court, ruled by the Great King of the Reincarnation Palace, one can visit the “Observatory of Life on earth” and the “eight bureaus of the Reincarnation Palace” (including the Bureau of Judicial Control, the Bureau of Good-Actions, the Bureau of Bad-Actions, the Bureau of Debts, Gratitude, and Vengeance, the Bureau of Longevity and Destiny, the Bureau of Familial Ties, the Bureau of the Reincarnated, and the Bureau of Birth). The sinful one will be sent to the Pavilion of Mengpo and made to drink the Soup of Forgetfulness to forget all past affairs. According to the sinful one’s merits of previous life, they will go across one of the six bridges (gold, silver, jade, stone, wood, bamboo) to the “Reincarnation-Wheel (Wheel on the Crimson River).” Finally, one is able to reborn in the six realms. According to the Aṣṭadaśa nāraka sutra ( the Eighteen Hells Sutra), after one passes away, they will enter an intermediate and transitional state between death and rebirth, known as antarābhava in Sanskrit, for forty-nine days. The being will be evaluated by Yama, who will decide if one should get reborn or get punished at the hell. Those who committed the Five Grave Offenses (killing one’s father, killing one’s mother, killing an Arhat, shedding the blood of a Buddha, and creating a schism within the community of Buddhist monks and nun who practice for attaining enlightenment.) will be sent to the Avici Hell and stay there eternally. Kṣitigarbha is the Lord of the Nether World, ruling the ten court of Hell. The lord will set up the “Hall of Teaching” at each court to salvage those sinful ones who still obtain few merits at the offering rituals.
Human beings live the Sahā world (sahāloka in Sanskrit, meaning “endurance of suffering,” a concept of mundane world in Mahāyāna Buddhism) where they share with other reincarnations (including beings of the hells, of the preta, and of malevolent nature spirits) with five turbidities (the Kalpa turbidity, the view turbidity, the affliction turbidity, the living beings turbidity, and the life turbidity). Those who commit the ten evil deeds (killing, stealing, adultery, lying, using immoral language, slandering, equivocating, coveting, anger, and false views) must fall into the three evil paths (animals, preta, and hell). However, how can one escape from the three realms/ twenty-eight heavens (including the six heavens of the desire realm, the eighteen heavens of the form realm, and the four heavens of the formless realm)? Worldly people who don’t have such an awareness cannot leave the cycle of the twelve nidanas (meaning causes or motivations), let alone eliminate the eighty-one afflictions (that have been produced due to misunderstanding regarding reality) and the eighty-eight illusions (including five afflictions of advanced practitioners, also known as five views: view of self, extreme view, evil view, view of attachment to views, and view of morality; and five unintelligent temptations: desire, anger, stupidity, arrogance, and doubt) of thought within the three realms and four Arya satyas (noble truths, including suffering, arising, ending, and path). They cannot realize that the essence of the five skandhas (referring to aggregates of clinging, including the matter of form, sensation, recognition, mental formation, and consciousness) , the twelve ayatana (meaning sense base, including six internal bases: eye, ear, nose, tongue, body, and mind and six external bases: visible objects, sound, odor, taste, touch, and mental objects), and the eighteen dhātavah (meaning compositional elements of human existence, including six consciousness, six faculties, and their objects) are the emptiness and the void. Furthermore, they cannot dispel the two reasons for clinging to the idea of the self and the attachment to elemental constructs and even believe in the two (false) tenets that that karma and nirvana are not real and that the ego and phenomena are real. As a consequence, they fail to develop the eleven wholesome mental factors (faith, energy, conscience, being ashamed, non-attachment, non-aggression, non-delusion, calmness, equanimity, conscientiousness, and non-injuriousness) and cease the sixteen unwholesome mental factors (desire, greed, anger, delusion, arrogance, doubt, wrong view, wrath, enmity, hypocrisy, vexation, jealousy, parsimony, deceit, flattery, harming, ambitiousness, stupidity, lacking of faith, idleness, being unrestrained, forgetting, distraction, non-discernment, ). One must bear in mind that once all our virtuous roots are discontinued, they will be trapped in the never-ending reincarnation and the suffering of infinite continuity.
Is it possible that the hell will be empty one day? If the beings in hell will become extinct while evil spirits inhabit the mundane world, the world could be considered as a pure land. If we could witness the nature of the void, then hell will exist no more.
Since ancient times, the concept of hell has been widely spread among all tribes. Aging, death, beginning, and end are the basis of nature and the core of cosmic consciousness. However, the prosperous civilization as our island is not a place where desire can be eliminated. It’s impossible to eradicate evil nature. Since fetters brought by the constitution, the state, the law, society, the military, corporations, schools, families, and groups are not less than the eighteen levels of hell, the mortals repress themselves, bury their feelings. Day after day, greed, anger, stupidity, arrogance, doubt, and resentment are stacking. However, since the six dust (visible objects, sound, odor, taste, touch, and mental objects) has not yet been extinguished, people in the mundane world are still full of delusions. The demons, devils, evil spirits, and the wondering dead exist in the wilderness, while only advanced practitioners with transcendent would attempt to make contact with the dead in the wasteland and forest. Worldly people like us trespass in Disneyland-like man-made hell. It is absurd and ridiculous that the hellish scenes cannot stop us from perpetrating evil deeds, but the horrific and cruel scenes yet satisfy our self-righteous shame.
The pandemic has been boiling over for more than a year and a half. The number of infected patients worldwide is nearly a hundred and eighty million, and the death toll has risen to four million, which is equivalent to a war crisis. I hope that we can all be compassionate, give peace to the dead, treat all sentient beings well and equally. The hell is innately empty; however, deluded and misleading thoughts would give rise to all jealousy and hatred and then manifest the hell before us. This book merely serves as a memorandum of conscience for dictators of the world’s new cold war, supporters of unrestrained warfare, dark web hackers, and those who are cunning and contemptuous and maltreat others when knowing they have problems.
June 2021,
Yao Jui-chung
龍 舌 蘭 入 盆 在 Yin & Yei 雙生過日子 Youtube 的精選貼文
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龍 舌 蘭 入 盆 在 妹豬媽mujimacooking Youtube 的最佳解答
今次用有機龍舌蘭糖漿來代替砂糖及蜜糖,不但糖份較砂糖低,而且用量少一半即可達相約甜味,以及沒有加入泡打粉,小朋友食多一點都可放心。
材料:(份量:約45-50粒左右)
鷹粟粉/日本片粟粉 40g
低筋粉 10g
奶粉 3g
牛油溶液 10g
有機龍舌蘭糖漿/蜜糖 1湯匙
蛋液 2湯匙
1.將所有粉類(鷹粟粉、低筋粉、奶粉及泡打粉)過篩1次。
2.中間開一個圈。
3.加入牛油溶液、龍舌蘭糖漿及蛋液拌勻.
4.搓成光滑的麵糰,搓到不黏手,也不會過份乾裂,完成。
5.撒少許鷹粟粉在盆上。
6.麵糰用手搓成長條型狀。
7.之後切成粒狀(約1-2g左右)。
8.搓成小球備用,切好的小球放入焗盆,用180度焗6-7分鐘。
9.之後熄火再焗爐內焗8-10分鐘先拿出來。
Tip:
1.如果搓麵糰時,發現太黏時就多加一些粉,太乾時加點蛋液,因應情況調整粉及蛋液的用量。
2.熄火焗爐內焗多8-10分鐘,可讓餘溫令小饅頭更脆口。
3.如果想食得更健康,牛油溶液都可以唔落,但要加點蛋液作調整。
4.唔用龍舌蘭糖漿可用蜜糖代替。
5.小饅頭待涼後,立刻放入密封盒,可存放一至兩星期。
6.可加入黑芝麻粉,椰子粉,天然色粉....做成不同的口味。
7.有機龍舌蘭糖漿是一種龍舌蘭植物提取,低能量及底升糖指數,適合任何人士使用,尤其患糖尿病的人。
![post-title](https://i.ytimg.com/vi/J9K6KnsEi7E/hqdefault.jpg)
龍 舌 蘭 入 盆 在 [多肉] 龍舌蘭(雷神)與玉露的澆水- 精華區Plant 的推薦與評價
上星期我從網路買雷神,玉露.
收到後我把他種在三吋盆中.
由於目前冬天,所以在值入盆後,
我給的水量應該不算太多,
只是讓土壤保持溼潤.
我使用的介質是:麥飯石+翠筠培養土
這兩天我看到雷神的邊緣有一些枯黃.
不知道是否該給水了??
另外,雷神,玉露這類的多肉該如何判斷該給水了??
我google到的文章都說,
這兩種植物在此季節都是微量甚至斷水.
有點擔心自己過於關愛而讓植株受傷害.
謝謝版友.
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