精進料理係日本傳統嘅佛教飲食方式,一餐入面有齊前菜,炸物,湯,飯同甜品,而且全部都係素食。精進料理最吸引人嘅地方除咗係食物嘅味道同賣相之餘,呢個料理背後個種一心一意,專注烹調嘅態度,令到煮嘢食都可以好似一種修行。
Shojin cuisine is a traditional Japanese Buddhist diet that consists of a multicourse of plant- and legume-based dishes. What makes Shojin cuisine special is its principle and philosophy. From the ingredients you choose, to the way you cook, and also the way you enjoy the meal—every little thing matters. It is crucial to be present and concentrate on your food in every Shojin meal, that is why guests are always encouraged to remain quiet throughout the meal so that they can enjoy the food slowly and deliberately.
>> Jeffrey's Vegetarian Lifestyle 🌱
#plantbased #japanese #shojin #精進料理 #shooting #dolcevita
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越戰老兵回越南找尋他當年(1968)參訪的寺廟
Easter Sunday is a very significant day for me, but maybe not for the reasons you might think.
I was raised in “The Church”.
I attended Episcopal services at St. James in Kent, Washington regularly as a child AND served as an Altar Boy, and at an older age, was The Head Altar Boy in our parish. I used to carry the parish cross to lead the processions at St. Mark’s Cathedral in Seattle during the annual gatherings of Cathedral Day.
I was very serious about my faith. I was dedicated. I was a believer.
My faith began to fracture in 1957 after my near fatal experience with bi-lateral pneumonia. I had been hospitalized for the whole month of April of that year at Seattle’s Children’s Hospital. At one point, the hospital summoned my parents, who had gone home for a much needed rest, and said they should return immediately because “I might not make it through the night”.
Shortly after that, when the annual “Parish Pledge season” came around, my folks explained to Rev. Warren P. Frank, that they were very sorry but that they could not afford to pledge that year, due to excessive medical bills. Father Frank, in addition to being our parish priest, was also our next door neighbor. We shared a common fence. We used to share hellos and conversations that normal neighbors did in those days.
For their sins, they were ostracized. The priest turned a cold shoulder. He became distant. He shunned my parents for not being able to pledge to the church. He was no longer a friendly neighbor. This action hurt me so much. That was my first wake up.
In later years, I happened to spend a lot of time around “Born-Again” “Holier than Thou” Fundamentalist Christians and was exposed to the hypocrisy of faith: Living one way, professing another…..all the while denying the hypocrisy. I was even gaslighted into believing I needed to become “Born Again’ if I was to have any real worth as a human being.
I continued in the church until I was 18, but I remember, as I sat in the sanctuary while assisting the priest in the service of Holy Communion, the thought kept recurring to me that there is “something more”. Something deeper. I had reached point where the belief system was just too unrealistic and implausible for me.
I quit going to church on a regular basis, but continued to attend on major religious holidays like Christmas and Easter more out of habit than faith.
My interest and faith in Christianity wained, and by the time I turned 20, I no longer considered myself a member of the church.
On Easter Sunday, April 14, 1968, at the age of 21, while serving with the US Army in Vietnam, possibly out of habit or in an attempt to try to make sense of my current situation, I attended Easter services at The Chapel of Peace in Qui Nhon, Vietnam.
As I left the Easter church service at The Chapel of Peace that sunny, warm Sunday morning in Vietnam, I was immediately thrust back onto the streets of a war torn, poor country and the reality of chaos, suffering, uncertainty and fear surrounded me. The tranquility and solitude of the church had vanished in a flash. The all embracing, loving, but very judgmental, God seemed to as well.
But from that chaos emerged another kind of peace. A sense of peace that accepted the reality of that chaos and a philosophy of how to live within it. There was a sense of acceptance, resilience, tenacity and hope I had not seen before. And from the middle of that chaos were so many warm, smiling and happy faces. There WAS something more. Those were Buddhist faces looking back at me.
That day would end up being the last day I attended a Christian church as a believer.
For a few months prior I had been frequenting many Buddhist temples in Qui Nhon with my Korean Army Tiger Division Taekwondo martial arts teachers. Being that they were all Buddhists, they liked to visit the temples on their days off and invited me to go along. One temple in particular, Long Khanh Pagoda, was one that was almost surreal. Something about being there made me feel very familiar and comfortable with it all. It was like I had been there before. I became very attached to Long Khanh Pagoda.
I started visiting Long Khanh pagoda on a regular basis. I also began to read Alan Watts and D.T Suzuki and shortly after, converted to a Zen Buddhist.
Thus began my journey back to Buddhism, returning to a place I had existed in a former life.
Through all the tough times my life, the teachings and philosophy of The Buddha have carried me on a path of enlightenment and clarity, that was lacking in my experience with Christianity.
I have never doubted or regretted it.
I had been back to Qui Nhon two times since 1968. I had spent days looking for Long Khanh pagoda but was unable to find it. The combination of time, change and memory had failed to help me.
In 2015, at the very end of my second visit to Qui Nhon, after having spent two days looking unsuccessfully and preceded by a very strange series of circumstances, I found myself instantly back at Long Khanh Temple. It was totally unplanned, but it was clearly no accident. It was predestined.
Long Khanh Pagoda had grown and was much more beautiful than before. I met with some of the monks and explained my past relationship with this temple. I was warmly embraced by the community.
For me, it was a very emotional and uplifting experience, as if I had been guided there purposely by an invisible force. I was welcomed home. I was shown that my journey was validated. I was bathed in the spirit. It was one of the most amazing feelings of fulfillment and enlightenment I have ever experienced.
buddhist philosophy 在 熊仁謙.大鼻子哲人 Facebook 的最佳解答
上週六為近三百位朋友舉行一場簡短的課程,介紹佛法的特定儀式內容;歸屬於印度哲學的佛法非常有趣,它隱藏在許多其他學科,諸如宗教、與特定的儀式之下。
舉例來說,昨天課程中的主題是練習「佈施」,但其核心精神要強調的,是談貪愛與成癮如何引發了不安全感,以及怎麼透過儀式中蘊含的訓練自心技巧來改變這個循環。
Gave a short teaching related to Buddhist ritual practice to nearly 300 people last Saturday , the interesting part about Buddhism, or aka Indian philosophy, is that it is deeply packed in all sorts of stuff, such as religions, spiritual practice etc.
For instance, the main topic yesterday was about practice generosity though certain ritual method, but the essence is all about how desire and craving creates insecurity, and how we can change this cycle by mind training, which is combined in ritual method.
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The Buddhist perspective, called the 'middle path between extremes' or simply the 'middle way' (madhyamā-pratipad) offers a very different ... ... <看更多>
buddhist philosophy 在 Buddhism | Definition, Beliefs, Origin, Systems, & Practice 的相關結果
Buddhism, religion and philosophy that developed from the doctrines of the Buddha, a teacher who lived in northern India between the mid-6th and mid-4th ... ... <看更多>
buddhist philosophy 在 Buddhism - Wikipedia 的相關結果
Buddhism is an Indian religion or philosophical tradition based on a series of original teachings attributed to Gautama Buddha. It originated in ancient ... ... <看更多>