Please Stand with Hong Kongers. 🙏🙏🙏🙏
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・・・
Chanting slogans like “Liberate Hong Kong,” thousands of people in Hong Kong flouted a police ban on Thursday as they gathered to memorialize the Tiananmen Square massacre, a striking display of defiance against Beijing’s tightening grip on the territory.
The public displays of anger and grief took on greater meaning this year amid a push by China to impose broad new security measures that take direct aim at the semiautonomous territory’s antigovernment demonstrations. In what critics see as the government’s latest attempt to curb dissent, Hong Kong on Thursday passed a law making it a crime to mock China’s national anthem.
On every June 4 since 1990, huge crowds in Hong Kong have joined in a vigil to remember the loss of lives, and the loss of ideals, in Tiananmen Square in 1989, when Chinese tanks and soldiers crushed a monthslong protest in Beijing calling for democratic changes to China’s one-party rule.
This year, for the first time, Hong Kong officials banned the annual vigil, in an effort, they said, to curb the spread of the coronavirus.
Tap the link in our bio to read the latest in this developing story. Photo by @lamyikfei.
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chanting meaning 在 玳瑚師父 Master Dai Hu Facebook 的最讚貼文
【玳瑚師父課室】《第二十七場餐會回顧 - 桃花舞春風》
27th LEARNING SESSION RECAP: PEACH BLOSSOM LUCK IN PERSONAL MAGNETIZATION (English version below)
玳瑚師父於2017年4月11日,舉辦了第二十七場餐會《桃花舞春風》,教導創業者如何盆滿鉢滿,領薪的朋友們如何能得到老闆的栽培,同事的擁戴否,以及其他人生的領域,都可以有所展獲。
一開始,玳瑚師父問一位出席者是否知道,哪三種行業不能做?
師父接著說,殺生業、娼妓業和賭業。
那位小姐所做的兼職生意,正是飲食業。師父說,舉凡殺害六道眾生生命的,都是殺生,從事這些行業,造業至深,不但會連累祖先,還會牽連自己和家人,及下一代。
師父敘述了殺生的因果後,善勸那位小姐,應當改行,及勤唸《往生咒》迴向給所殺過的畜靈。就算這些畜靈不是她親手殺,但也是爲她而死,因此仍脫離不了殺生的過失。
初次見面,這位小姐送了一束花給玳瑚師父爲見面禮。師父現場將花變化供養給佛菩薩,並解說我們供花的種種功德,和自身桃花運的關係。
餐會精彩回顧:
一、出席者說話方式,很僵硬。師父提醒她,當晚的主題是桃花,說話不要像機器人。
二、保護嗓音和我們的命運有何祕密關係?
三、沒有桃花,做什麼都很難。
四、一個人的桃花在哪裡?
五、飲食沒有根據自己的八字所需,所以:
- 老闆罵妳你,
- 股票虧錢,
- 客人投訴妳你,等等。
六、我們從事與我們八字對立的行業,祇會讓自己很辛苦。
七、不是所有的人是人來轉世,有些是動物來投胎。
八、師父慈悲提點出席者的先生,要注意的病變。
九、師父請所有的出席者說出,什麼是桃花?
何小姐:「桃花,是一種吸引力。」
李小姐:「桃花,是一種能吸引人的愛戴和支持的力量。」
廖小姐:「桃花,是讓人想親近你的力量。」
十、師父解說何爲桃花,並提到一個八字如果有這個五行偏多,說話會比較唐突。
十一、我們身體的哪一部份,是桃花的關鍵?
十二、女人化妝,對桃花有怎樣的幫助?
十三、行善對自身的桃花運,有怎樣的影響?
十四、雨點積多,可成大江大海,小石積多,便可成高山。因此,小善也要多做,因爲積少成多,便成大善。
十五、爲什麼有些人,一輩子都是僕人的命?
十六、師父提醒出席者們,要記得向服務生道謝。一句謝謝很重要,說了妳你也沒有少什麼。但不說,就顯示妳你的涵養、素養、教養和學養皆修不好。
十七、我們是人,不是動物,所以一定要有人應該有的禮儀。
十八、我們若沒意思,就不要隨隨便便讓別人喜歡上我們,這樣會帶痛苦給她他人,非善也。
十九、玳瑚師父注意到,現場唯有一位出席者勤寫筆記,便說:「我喜歡教大學生,因爲他們會思考,會寫筆記,祇是有時,知識過高,低估了玄學的厲害。」
廿、學歷高低也好,人窮志不能窮。
廿一、桃花也來自於好心情,師父推薦大家要多吃這三種食物,可以保持心情愉悅。
廿二、玳瑚師父現場,詳細分析出席者們的桃花樣,及依據她們的八字和面相,給於增強自身桃花的巧妙方法。
廿三、某位小姐的性格倔強,師父提醒她:我們要永遠精進不懈,而不是一味的固執己見,才能有更好的命運。
廿四、周杰倫PK王力宏,爲何是周杰倫比較紅?他如何能從前世帶來如此大的桃花?
廿五、我們如果入錯行,會遇到老闆從來都不欣賞我們,我們的身心都會受影響。
脾氣代表火,因此佛教有句話,火燒功德林。功德很難修,但毀掉卻不費吹灰之力。我們要常常檢討自己哪裡做的不足,然後就去改善。不要因爲有人批評,就生氣。這樣不是行大桃花運的辦法。
改善,是爲了明天能更好。不好的,該放就放,碎碎「怨」,猶如抱著一顆定時炸彈,隨時都在毀壞自己的運。
每一個人,都要多微笑,大力地綻放桃花出來。我們修行就是要斷執著,但妳你要求別人要對妳你好,要給妳你好,妳你要先問自己,妳你能不能也做得到?要不然,妳你不但會把貴人桃花都嚇跑,自己還會折了福而不自知。
餐會結束後,師父爲出席者簽書,加持其數珠,並教導她們使用數珠的正確方法。一切吉祥如意圓滿。
On 11th April 2017, Master Dai Hu held his 27th session with the theme "Peach Blossoms Dancing In The Wind - Strengthen Your Personal Magnetization", teaching entrepreneurs the ways to more profits, and salaried staff the methods to attracting supportive bosses and colleagues, as well as how to excel in over areas of life.
At the start of the session, Master Dai Hu asked the participants if they know the 3 occupations to avoid.
He then went to talk about the occupations of killing, prostitution and gambling.
Indeed, one lady participant has a side business in the food industry. Master said taking the lives of any living being in the six realms of existence is killing, sowing a seed of heavy negative karma. This sin will implicate your ancestors, bring harm to you and your family, as well as your descendants.
Master explained the karma of killing, and advised the participant to quit the food business, as well as chanting the Mantra for Rebirth to Pureland and dedicate its merits to all animals killed by her. Even if these animals were not killed by her personally, they died for her, so the wrongdoing of killing is still there.
This participant presented a bouquet of flower to Master as a first-time meeting gift. Master made an offering to the Buddha's and Bodhisattvas on the spot, explained to all the merits of flower offerings and how it can positively affect our Peach Blossom luck.
Learning Session Highlights:
1. One participant spoke in a very stiff manner. Master Dai Hu advised her not to speak like a robot, since the theme that day was on Peach Blossom Luck of Personal Magnetization.
2. Protecting our voice has an intricate link to our destiny.
3. It is hard to accomplish anything without Peach Blossom luck.
4. Where is one's Peach Blossom luck?
5. The wrong food consumption based on your Bazi will result in:
Frequent scoldings by your boss
Losses in the stock market
Complaints from customers, etc.
6. We will only suffer if we embark on a career that is against what our Bazi needs.
7. Not all humans are born in the human realm in their past lives. Some were animals in their previous lives.
8. Master Dai Hu, out of compassion, highlighted to a participant how her husband needed to watch out for changes in his health.
9. Master Dai Hu invited all participants to tell him, what did they think Peach Blossom Luck is?
Ms Ho : It is a form of attraction.
Miss Lee: It is the power that elicits support and love from other people.
Ms Liao : It is a power that makes others want to be closer to you.
10. Master Dai Hu explained the true meaning of Peach Blossom Luck, and mentioned that a person will speak in an abrupt manner if there's excessive of THIS element in the Bazi.
11. Which of our body feature plays the most important part in our Peach Blossom luck?
12. How can cosmetics help in your Peach Blossom luck?
13. How does doing kind deeds influence your Peach Blossom luck?
14. Drops of rain, when collected, will form the rivers and the seas. Small stones, when gathered, will form mountains. Therefore, small deeds of kindness can accumulate into a huge meritorious deed.
15. Why do some people become a servant or maid for life?
16. Master Dai Hu reminded the participants to thank the service staff. A word of thank-you is important. It does not cost a thing to you but not saying it shows that you lack manners, culture, etiquette and knowledge.
17. We are humans, not animals. Therefore we must behave with etiquette, that is becoming of a human.
18. We should not lead another person to fall in love with us, if we are not interested in him/her in the first place, as this will bring suffering to the other person. That is definitely not a virtuous act.
19. Master Dai Hu noticed that only one participant took notes, and said that he liked to teach people who were graduates because of their willingness to think and take notes. The only shortcoming, due to their high qualifications, is their tendency to underestimate the power of Metaphysics.
20. Regardless of your academic qualification and wealth status, never fall short on your aspirations.
21. You will enjoy Peach Blossom luck when you are in high spirits. Master Dai Hu recommended 3 types of food to maintain our happy state of mind.
22. Master Dai Hu did a live analysis of the Peach Blossom luck of each participant, according to their Bazi and facial features, and advised them the ways of strengthening it.
23. One lady participant has a stubborn character. Master Dai Hu advised her to quit her obstinate ways and strive towards a better destiny.
24. Jay Chou vs Wang Lee Hom. Why is Jay Chou more popular? How did he accumulate so much Peach Blossom Luck from his previous life?
25. When we are in the wrong career, we will be have unappreciative bosses and our well-being will be affected.
A fiery temper, as the name implies, has a fire element. Thus the common phrase in Buddhism: The fire destroys your forest of merits. It is extremely hard to cultivate merits but effortless to destroy them. We must always reflect on our lack, and do our best to rectify. Do not get angry and emotional if someone criticises you. This is not the way to enjoy great Peach Blossom luck.
To change for the better is to strive for a better tomorrow. Let go of all that is not beneficial for you. Constant grumbling and complaining is like hugging a time bomb. It will destroy your fortunes anytime.
Everyone should smile more, to exude more affability. The aim of our spiritual cultivation is to sever all attachments. If you want people to treat you well, ask yourself if you can do that to others in the first place. If not, you are just going to chase away your benefactors and destroy your own merits unknowingly.
At the end of session, Master Dai Hu fulfilled the wishes of the participants by autographing his book, blessing the chanting beads of a participant, and teaching them the proper usage of the beads. The session ended on an auspicious note.
www.masterdaihu.com/第27場回顧-桃花舞春風/
chanting meaning 在 歪畸 Facebook 的精選貼文
我相信相信當年死於無情槍火與坦克下的學子
想見到的不是大家每年只有哭喪著臉的悼念而無理性深切的反思
若大家只哀悼他們的死亡,而忘記他們當初所抱持的信念,這樣實在是白費了他們的犧牲
紀念六四不應只是一種點蠟燭、喊口號的儀式
紀念六四應有的態度是以八九民運的勇士為榜樣:對公義和自由有一份應有的執著,對暴政強權有奮身反抗的勇氣,對自己的家園有願意付出的精神。
同時,我們必須緊記中共的邪惡,對於這個殘暴且無恥的政權,我們絕對不能妥協退讓;對於一切向其獻媚的奸佞之徒,我們也絕對不能容忍。
所謂「愛國」或「建設民主中國」,對於港人而言只是華而不實的煽情之談,對於香港的前途毫無禆益,反而令香港的民主進程裹足不前,在地抗爭、自立尋生才是港人的出路
當然,獨立自決不能一蹴而就,除了實際參與各種抗爭行動之外,大家還可以在改變議會、捍衛言論自由、對抗洗腦教育......等議題上盡一分力:做助選義工也好,傳揚民主思想也好,就政府各政策的諮詢去信表達意見也好......有很多事情是我們可以做、應該做的
就算未能像當年的勇士般置生死於度外,至少也要犧牲一點享樂的時間為香港做點事,讓自己對得起這片土地、對得起下一代
共勉之。
愛國盡頭乃殘民赤禍 痛悟前非當自立尋生
香港大學學生會六四宣言
廿七年前的春夏之交,中國翻起巨變,人人以為民主、自由即將降臨。可惜事與願違,一場波瀾壯闊的民主運動,最後以血腥鎮壓告終,無數市民學子魂斷於國家機器之下,遭秋後算帳而身陷囹圄、痛遭刑劫者亦不計其數。學生以愛國之名掀起學潮,豈料國家卻早已遭殘民以逞的共匪竊去。墨寫的謊話,掩不住血色真相。縱然身處相對自由的國度,本着良知與公義,港人一直未有遺忘八九年的這段歷史。可惜,在一河之隔的中國人民,卻似乎早為獨裁者的巧言令色矇蔽,沉醉於暴發戶式的中國夢當中,除極少數的維權份子以外,根本無人願意直視政權之非人暴行。廿七年後再回首,六四屠城無疑標誌着中共錯失最後一個自我完善的機會。六四以後,中國與民主正式話別,民權不彰而黨政威權當道,公權力無限膨脹,貪污腐敗無所制約,優良文化日漸消亡,社會自此走上一條不歸之路。
六四屠城不獨是中國的轉捩點,更是港人主體身份建立的一個分水嶺。一方面,它扼碎了港人對中國改革開放的幻想,催生香港本位主體意識;另一方面,卻又矛盾地將港中兩地人民的命運混為一談,扼殺主體意識。多年來,維園六四集會與愛國主義互相捆縛,已成不可割裂的雙胞胎。今日,我們提出重鑑六四屠城的歷史意義,無非是要告訴各位,在愛國的囈語以外,更重要是肯定人民對自由、民主的美好追尋。而談論自由、民主,最後必然會踏上建立主體的道路,亦即今日年輕人高喊的自主自決。尤其當我們認清「黨即是國,國即是黨」之本質後,就會發覺愛國與民主兩者之間存在根本抵觸,是以「建設民主中國」斷無理由成為香港之政治議程。以愛國情懷為基調的悼念方式,亦應劃上句號。一如世界各地,中國的民主理應由在地人民爭取,港人無理要承受這份強加的責任,更不應廉價地遙距「建設民主中國」以期自保。否定港人「建設民主中國」之責任,絕不等同主張兩地公民社會斷絕來往。正如港台兩地之公民互動,香港大可與中國治下受壓迫的人民交換經驗,惟動機非出於一份不存在的「責任」。
六四,絕不只是每年一次點起燭光、哭喪哀嚎。某些政黨、政客口口聲聲說要結束一黨專政,平日卻受制於「愛國緊箍咒」,對中共政權誠惶誠恐,奉若神明,甚至為見京官而扭盡六壬,絲毫不敢挑戰中共之主權合法性。香港的政治問題從來只有一個,就是關於代價的承受。第一次前途問題時,大部分港人以至政客皆未有汲取六四教訓,欠缺對香港主體性及主體的想像,欠缺當家作主的勇氣加上誤信中共「港人治港,高度自治」的糖衣毒藥,香港民主進程因而一再耽誤。可惜歷史沒有如果,只有教訓。往日不可諫,來日猶可追,我們絕不能重蹈覆轍!
從今以後每年六四,我們遙祭六四死難者之際,請同時為被出賣的香港默哀,更要矢志為2047前途自決鞠躬盡瘁。有人說,中共奉行帝國主義,中國因素無遠弗屆,香港難以偏安一隅。今日新世代主張港人自決,決非要掩耳盜鈴,而是知其不可為而為之。面對中共壓境,香港自決與獨立運動應運而生,我們比任何潑冷水的人都要清楚當中現實考量與限制,但我們更清楚:民主必須站着爭取,而非跪着乞求。民主,從來都是自我充權、自我實現的過程,是故我們必須將身份認同轉化成抗爭武器,對抗強權壓迫,為自己、下一代謀取更大政治權利。
短短數年光景,在部份人眼中曾是無稽之談的本土思潮,今日已進入主流政治議程。的確,無人能夠斷言,本土思潮必然會引領港人走向救贖,但在時代的分岔口之上,一邊通往汪洋大海,另一邊卻是通往赤紅的地獄。對此,我們作出一個明確的抉擇:即使航向未知的前方,亦不與魔鬼打交道。同時,我們更要高聲告訴獨裁者,服從絕非毫無條件之事。香港,我們必定會拚死守護。
Patriotism only ends in hardship and panic,
We repent to misdeeds to cling on to our lives
Declaration of the Hong Kong University Students’ Union on the Tian’anmen Massacre
Twenty-seven years ago, China underwent a change in the midst of spring and summer, looking forward to the emergence of democracy and freedom. In contrary, the striking democratic movement ended only in suppression and bloodshed. Countless citizens and students deceased under the state apparatus. Those who were latterly reprised and put in jail or tortured were also hard to number. Starting the student movement in the name of patriotism, students would have never imagined their country to have been taken over by communist evil who harmed people for their own doing. Lies written in black and white can never disguise the bloody truth. Even though Hongkongers live in a slightly freer place, we, with conscience and justice, have never forgotten this history of 1989. Unfortunately, on the opposite shore of the river, the Chinese seem to have long been blinded by the dictators’ fine words and actions, drowning in the nouveau-riche Chinese dream. There is no one who combats the regime’s atrocity, except very few rights defence protesters. In retrospect twenty-seven years later, the Tian’anmen Massacre marked the last chance for the Chinese Communist to improve itself, which it had missed. After the Massacre, China bid her final goodbye to democracy. Human rights was ruined amid the heyday of the party authoritarian. While the authority expanded infinitely, corruption and collusion were out of limit. As the respectable culture was undermined, society reached a point of no return.
The Tian’anmen Massacre is not only a turning point for China, but also a watershed in Hongkongers building of sense of identity. On one hand, it destroys our fantasy towards China’s Reform and Opening Up, sparking the Hongkonger’s subjective consciousness; on the other, it, paradoxically, muddles up the destiny of Hongkongers and Chinese, knocking the subjective consciousness back down. Over the years, the Victoria Park vigil and patriotism have been chained up to be an inseparable pair of twins. Today, revisiting the historical meaning of the Massacre is to tell everyone that it is more important to recognise the pursuit for freedom and democracy, than the absurdity in patriotism. As we debate over freedom and democracy, they must lead us to a new subjectivity, which is exactly the self-determination that youngsters are now chanting for. As we have realised the truth of China being nothing but a party state, ‘patriotism’ and pursuit of democracy and freedom actually contradict one another fundamentally. ‘Building a democratic China’ shall thus not be included in Hong Kong political agenda. Commemoration based on patriotism shall also be put to an end. Similar to anywhere in the world, Chinese democracy should be fought for by no other but their own people. Hongkongers have no reason to take up such forced duty, let alone ‘building a democratic China’ from afar at such a cost in order to protect ourselves. Denial of the responsibility of ‘Hongkongers building a democratic China’ never means an end to interaction between civil societies of the two nations. Just like the interaction between citizens of Hong Kong and Taiwan, of course Hong Kong can share our experience with Chinese suppressed by the Communist. But the aim of such action must not be based on a non-existent ‘duty’.
The fourth of June should never be only about wailing and whining amid candlelight once every year. While some political parties and politicians keep on proclaiming their ideal to end the one-party dictatorship, they are yet bounded by the ‘Patriotic incantation of Golden Hoop’ day in, day out. They fear and worship the Communist regime. They do whatever it takes to meet officials from Peking, never even challenging a bit of the Communist legitimacy on our sovereignty. Hong Kong is always bothered by only one political problem. It is the cost that we can take. In face of the first Future of Hong Kong discussion, most Hongkongers and even politicians had failed to learn the lesson from the Massacre, lacking the imagination towards Hong Kong subjectivity, let alone the courage to take charge of our homeland. Together with the sugar-coated poison of ‘Hong Kong people ruling Hong Kong, High degree of autonomy’, Hong Kong democratisation was only delayed. Unfortunately, there is never ‘what if’ in history, but only lessons. We may not be able to alter our past, but we still have a say in our future. We shall never make the same mistake twice.
On every 4th June since today, while mourning the deceased in the Massacre from afar, we pay our silent tribute to Hong Kong, a place which has long been betrayed, pledging our strong will for self-determination towards the future after 2047. Some may argue that the Chinese Imperialism shall only make Chinese factors ubiquitous and Hong Kong can never remain uninfluenced at this small piece of land. The new generation upholding Hongkongers’ self-determination is never an attempt to deceive, but to do something that is known to be unlikely to succeed. As a result of the Communist encroachment, revolt in self-determination and independence movement in Hong Kong begin. We are more than well-informed of the realistic considerations and limitation than anyone who only douses us with cold water. Yet, it is more than clear that: for democracy, we must stand and fight, but never kneel and beg. Democracy is always a process of self-empowerment and self-realisation. We therefore must turn our sense of identity into our weapon in protests. We must struggle against the regime and seek for the most political rights for ourselves, and our next generation.
Only a few years may have gone by, but the localist ideology which was once a farce in most people’s mind has already entered the major political agenda. Indeed no one can be sure that such localist ideology can usher Hongkongers into salvation. But at this fork of our age, one way is towards the deep blue sea, and the other is towards the bloody red hell. For this we make a clear decision: we may navigate to the uncharted, but we never mix with the evils. In the meantime, we must shout at the dictators that they must pay the cost if they wish for our compliance. Hong Kong, we must protect it with our lives.
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