Jenna Cody :
Is Taiwan a real China?
No, and with the exception of a few intervening decades - here’s the part that’ll surprise you - it never has been.
This’ll blow your mind too: that it never has been doesn’t matter.
So let’s start with what doesn’t actually matter.
Until the 1600s, Taiwan was indigenous. Indigenous Taiwanese are not Chinese, they’re Austronesian. Then it was a Dutch colony (note: I do not say “it was Dutch”, I say it was a Dutch colony). Then it was taken over by Ming loyalists at the end of the Ming dynasty (the Ming loyalists were breakaways, not a part of the new Qing court. Any overlap in Ming rule and Ming loyalist conquest of Taiwan was so brief as to be inconsequential).
Only then, in the late 1600s, was it taken over by the Chinese (Qing). But here’s the thing, it was more like a colony of the Qing, treated as - to use Emma Teng’s wording in Taiwan’s Imagined Geography - a barrier or barricade keeping the ‘real’ Qing China safe. In fact, the Qing didn’t even want Taiwan at first, the emperor called it “a ball of mud beyond the pale of civilization”. Prior to that, and to a great extent at that time, there was no concept on the part of China that Taiwan was Chinese, even though Chinese immigrants began moving to Taiwan under Dutch colonial rule (mostly encouraged by the Dutch, to work as laborers). When the Spanish landed in the north of Taiwan, it was the Dutch, not the Chinese, who kicked them out.
Under Qing colonial rule - and yes, I am choosing my words carefully - China only controlled the Western half of Taiwan. They didn’t even have maps for the eastern half. That’s how uninterested in it they were. I can’t say that the Qing controlled “Taiwan”, they only had power over part of it.
Note that the Qing were Manchu, which at the time of their conquest had not been a part of China: China itself essentially became a Manchu imperial holding, and Taiwan did as well, once they were convinced it was not a “ball of mud” but actually worth taking. Taiwan was not treated the same way as the rest of “Qing China”, and was not administered as a province until (I believe) 1887. So that’s around 200 years of Taiwan being a colony of the Qing.
What happened in the late 19th century to change China’s mind? Japan. A Japanese ship was shipwrecked in eastern Taiwan in the 1870s, and the crew was killed by hostile indigenous people in what is known as the Mudan Incident. A Japanese emissary mission went to China to inquire about what could be done, only to be told that China had no control there and if they went to eastern Taiwan, they did so at their own peril. China had not intended to imply that Taiwan wasn’t theirs, but they did. Japan - and other foreign powers, as France also attempted an invasion - were showing an interest in Taiwan, so China decided to cement its claim, started mapping the entire island, and made it a province.
So, I suppose for a decade or so Taiwan was a part of China. A China that no longer exists.
It remained a province until 1895, when it was ceded to Japan after the (first) Sino-Japanese War. Before that could happen, Taiwan declared itself a Republic, although it was essentially a Qing puppet state (though the history here is interesting - correspondence at the time indicates that the leaders of this ‘Republic of Taiwan’ considered themselves Chinese, and the tiger flag hints at this as well. However, the constitution was a very republican document, not something you’d expect to see in Qing-era China.) That lasted for less than a year, when the Japanese took it by force.
This is important for two reasons - the first is that some interpretations of IR theory state that when a colonial holding is released, it should revert to the state it was in before it was taken as a colony. In this case, that would actually be The Republic of Taiwan, not Qing-era China. Secondly, it puts to rest all notions that there was no Taiwan autonomy movement prior to 1947.
In any case, it would be impossible to revert to its previous state, as the government that controlled it - the Qing empire - no longer exists. The current government of China - the PRC - has never controlled it.
After the Japanese colonial era, there is a whole web of treaties and agreements that do not satisfactorily settle the status of Taiwan. None of them actually do so - those which explicitly state that Taiwan is to be given to the Republic of China (such as the Cairo declaration) are non-binding. Those that are binding do not settle the status of Taiwan (neither the treaty of San Francisco nor the Treaty of Taipei definitively say that Taiwan is a part of China, or even which China it is - the Treaty of Taipei sets out what nationality the Taiwanese are to be considered, but that doesn’t determine territorial claims). Treaty-wise, the status of Taiwan is “undetermined”.
Under more modern interpretations, what a state needs to be a state is…lessee…a contiguous territory, a government, a military, a currency…maybe I’m forgetting something, but Taiwan has all of it. For all intents and purposes it is independent already.
In fact, in the time when all of these agreements were made, the Allied powers weren’t as sure as you might have learned about what to do with Taiwan. They weren’t a big fan of Chiang Kai-shek, didn’t want it to go Communist, and discussed an Allied trusteeship (which would have led to independence) or backing local autonomy movements (which did exist). That it became what it did - “the ROC” but not China - was an accident (as Hsiao-ting Lin lays out in Accidental State).
In fact, the KMT knew this, and at the time the foreign minister (George Yeh) stated something to the effect that they were aware they were ‘squatters’ in Taiwan.
Since then, it’s true that the ROC claims to be the rightful government of Taiwan, however, that hardly matters when considering the future of Taiwan simply because they have no choice. To divest themselves of all such claims (and, presumably, change their name) would be considered by the PRC to be a declaration of formal independence. So that they have not done so is not a sign that they wish to retain the claim, merely that they wish to avoid a war.
It’s also true that most Taiwanese are ethnically “Han” (alongside indigenous and Hakka, although Hakka are, according to many, technically Han…but I don’t think that’s relevant here). But biology is not destiny: what ethnicity someone is shouldn’t determine what government they must be ruled by.
Through all of this, the Taiwanese have evolved their own culture, identity and sense of history. They are diverse in a way unique to Taiwan, having been a part of Austronesian and later Hoklo trade routes through Southeast Asia for millenia. Now, one in five (I’ve heard one in four, actually) Taiwanese children has a foreign parent. The Taiwanese language (which is not Mandarin - that’s a KMT transplant language forced on Taiwanese) is gaining popularity as people discover their history. Visiting Taiwan and China, it is clear where the cultural differences are, not least in terms of civic engagement. This morning, a group of legislators were removed after a weekend-long pro-labor hunger strike in front of the presidential palace. They were not arrested and will not be. Right now, a group of pro-labor protesters is lying down on the tracks at Taipei Main Station to protest the new labor law amendments.
This would never be allowed in China, but Taiwanese take it as a fiercely-guarded basic right.
*
Now, as I said, none of this matters.
What matters is self-determination. If you believe in democracy, you believe that every state (and Taiwan does fit the definition of a state) that wants to be democratic - that already is democratic and wishes to remain that way - has the right to self-determination. In fact, every nation does. You cannot be pro-democracy and also believe that it is acceptable to deprive people of this right, especially if they already have it.
Taiwan is already a democracy. That means it has the right to determine its own future. Period.
Even under the ROC, Taiwan was not allowed to determine its future. The KMT just arrived from China and claimed it. The Taiwanese were never asked if they consented. What do we call it when a foreign government arrives in land they had not previously governed and declares itself the legitimate governing power of that land without the consent of the local people? We call that colonialism.
Under this definition, the ROC can also be said to be a colonial power in Taiwan. They forced Mandarin - previously not a language native to Taiwan - onto the people, taught Chinese history, geography and culture, and insisted that the Taiwanese learn they were Chinese - not Taiwanese (and certainly not Japanese). This was forced on them. It was not chosen. Some, for awhile, swallowed it. Many didn’t. The independence movement only grew, and truly blossomed after democratization - something the Taiwanese fought for and won, not something handed to them by the KMT.
So what matters is what the Taiwanese want, not what the ROC is forced to claim. I cannot stress this enough - if you do not believe Taiwan has the right to this, you do not believe in democracy.
And poll after poll shows it: Taiwanese identify more as Taiwanese than Chinese (those who identify as both primarily identify as Taiwanese, just as I identify as American and Armenian, but primarily as American. Armenian is merely my ethnicity). They overwhelmingly support not unifying with China. The vast majority who support the status quo support one that leads to eventual de jure independence, not unification. The status quo is not - and cannot be - an endgame (if only because China has declared so, but also because it is untenable). Less than 10% want unification. Only a small number (a very small minority) would countenance unification in the future…even if China were to democratize.
The issue isn’t the incompatibility of the systems - it’s that the Taiwanese fundamentally do not see themselves as Chinese.
A change in China’s system won’t change that. It’s not an ethnic nationalism - there is no ethnic argument for Taiwan (or any nation - didn’t we learn in the 20th century what ethnicity-based nation-building leads to? Nothing good). It’s not a jingoistic or xenophobic nationalism - Taiwanese know that to be dangerous. It’s a nationalism based on shared identity, culture, history and civics. The healthiest kind of nationalism there is. Taiwan exists because the Taiwanese identify with it. Period.
There are debates about how long the status quo should go on, and what we should risk to insist on formal recognition. However, the question of whether or not to be Taiwan, not China…
…well, that’s already settled.
The Taiwanese have spoken and they are not Chinese.
Whatever y’all think about that doesn’t matter. That’s what they want, and if you believe in self-determination you will respect it.
If you don’t, good luck with your authoritarian nonsense, but Taiwan wants nothing to do with it.
同時也有1部Youtube影片,追蹤數超過65的網紅Afiq Danial,也在其Youtube影片中提到,On 9th November 2019, a community service programme which was a free car wash for Office Of Security Management (OSeM) IIUM vehicles were held. The ob...
civics 在 蔡依橙的小孩教養筆記 Facebook 的最佳貼文
美國六位前教育部長共同署名發表的意見,認為美國應加強歷史與公民教育,建國還是要學,但可以從更為反思的角度去思考,以反思型的愛國主義作為核心。
「The Educating for American Democracy Initiative offers a new vision for history and civics that supports educators in dealing effectively with fundamental tensions inherent in civic learning, integrates a diversity of experiences and perspectives throughout, and cultivates civil disagreement and reflective patriotism.
As an example, the Roadmap can help teachers guide conversations among students about how we can integrate the perspectives of Americans from all backgrounds when analyzing the content of the philosophical foundations of American constitutional democracy. The recommendations of the Roadmap weave history and civics together and inspire students to learn by asking difficult questions, such as “What does our history reveal about the aspirations and tensions captured by the motto E pluribus unum?” then seeking answers in the classroom through facts and discussion.」
civics 在 Being Hong Kong Facebook 的最佳貼文
每一次逛舊物店,就如重新發現一些歷史的片段,尤其是那些未被官式或學術研究所編收的細節部分;但往往卻是這些點滴或碎片,讓人更能具體去感受那些流逝在歲月之間的情懷和價值。
在籌備今期秋季號大專題#RevisitRethinkRecreate-HK Schoology 「學校源本」之前,有次在「夕拾」@jiksap與主人Wing(馮永權)和Sylvia(黎小楓)聊天,談到他們尋找及收集舊物的取向,往往會連一些坊間認為沒有「市場價值」的東西也包羅在內。當時Sylvia便翻出一堆七十年代初北角某家小學保留完好的文件出來與我們分享,文件乃是當時學校老師們為貧苦學生申請學費津貼的表格。一筆一劃工整的手寫字之間,看到的不止是當日的家庭結構和生活水平——學費津貼5元,而家庭月入約在$300-$500之間,也能感受到在那個物質匱乏的年代,人們讓下一代上學唸書的渴求。
陸陸續續,往後又翻出許多與本地學校教育歷史相關的物件: 數十年前畢業照片和證書,由幼稚園到大學都有; 不同學校的成績表和功課薄,還有來自一些學校圖書館的藏書,當中包括六十年代時由F.J.F Tingay(丁紀,曾任羅富國師範學院院長及教育署督學)編寫的《Living in Hong Kong》和《Civics for Hong Kong》,以至一些兒童課外科學讀物。仔細去看,這些舊紙本的設計和內容,不但展現了當日的文字和設計美學,也在描繪出當時不斷在成長中的香港。當時人們由認識自己是誰,到認知香港作為一個國際城市,也是在這種什麼都有可能的時代背景下,當時的學校教育也同步起飛。
擠身在土瓜灣一幢舊工廈內的夕拾,當然是不少人尋找懷舊物件的勝地,3,600呎地方也委實在香港少見。造就出這個艱得的空間,Wing本身逾30年的收藏經驗固是基礎,但兩位主人對於舊物的熱誠,乃是源於對昔日人文生活價值的好奇和珍惜,所以在買賣過程中也份外「隨緣」,希望舊物能夠遇上最懂愛惜它的主人。
每次在擠得滿滿看似雜亂無序的店中瀏覽時,仔細去看,每個角落都可以看到主人陳列物件背後的心思。與其只單獨去看物件本身,物件與物件之間如何擺放,乃至人與物件之間如何建立關係,更加耐人尋味,每次都可以有新的發現。
歡迎訂閱 https://shop.beinghongkong.com/
#舊物 #Vintage #2020就係香港秋季號
civics 在 Afiq Danial Youtube 的最佳貼文
On 9th November 2019, a community service programme which was a free car wash for Office Of Security Management (OSeM) IIUM vehicles were held. The objective is to strengthen the bond between students and IIUM's auxiliary police officers besides fulfilling the assessment for our subject, Civic and Citizenship Education.
Thank you to:
Asst. Prof. Dr. Suzana Suhailawaty Md. Sidek (lecturer)
Aina binti Ahmad Kamil
Nur Annissa Zarith binti Mokhlis
Aima Syahira Bt Mustapah
Nurul ‘Adalah Binti Zulkafli
Eiryeen Nathasya binti Nazri
Marini binti Yayan Ahyarudin
Luqman Nul Hakim Bin Rosliza
Nurul Syifaa’ Binti Zainal Abidin
Nurul Annisa binti Hazlim
Office Of Security Management (OSeM)
... and those who were directly or indirectly involved in this event or making of the video.
Songs included:
Mistletoe - Justin Bieber
Beautiful Life - Bebe Rexha
Can't Take My Eyes Off Of You - Joseph Vincent
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