同學辦的演出,
有在台南的朋友;
別錯過囉。
《臺南公園的身體地圖一百日行走》
Body Map in the Tainan Park -100 Days Strolling
周書毅 x 稻草人現代舞蹈團
Chou Shu-Yi x Scarecrow Contemporary Dance Company
台南公園, 彩虹舞台
Tainan Park, Rainbow Stage
5/13-5/31 (Wed.-Sun.) 10:00-18:00
◇尋◇公園散步身影展《臺南公園的身體地圖一百日行走》Searching - Dance video Exhibition
一起散步,帶著手機,尋找十個散落在公園裡的記憶密碼(QRcode),等待你去發現~
5/23-24 (Sat.-Sun.) 15:30-18:00 (*預計16:00開演)
◆見◆百日行走的記憶終曲《臺南公園的身體地圖一百日行走》Seeing - Live Performance
昔日公園裡的實驗林場、運動場與升旗台,如今閒置的彩虹舞台與草地,我們將在此分享屬於你的故事。
Instagram : https://www.instagram.com/dancinginthepark/
Info: 06-2253218
製作人:古羅文君
藝術總監:羅文瑾
編舞/影像演出:周書毅
演出:羅文瑾、李佩珊、楊雅鈞、林修瑜、何佳禹、蘇微淳、孟凱倫
音樂設計/演出:王榆鈞
服裝設計:邱娉勻
影像創作:周延賢
裝置設計:詹家豪-守宮設計
排練助理:孟凱倫
舞台監督:郭姝伶
平面設計:陳文德
攝影:Yinyun Lu、周延賢、劉人豪、許斌
Producer/ Company Director: Kulo Wen-Chun
Artistic Director: Luo Wen-Jinn
Choreographer/Dancer In the Film: Chou Shu-Yi
Performers: Luo Wen-Jinn, Li Pei-Shan, Yang Ya-Chun, Lin Hsiu-Yu, Ho Chia-Yu, Su Wei-Chun, and Wang Yu-Jun, Meng Kai-Lun
Music Composer: Wang Yu-Jun
Costume Designer: Juby Chiu
Film Director: Bogi Jou
Installation Designer: Chan Chia-Hao - GeckoDesign
Rehearsal Assistant: Meng Kai-Lun
Stage Manager: Kuo Shu-Ling
Photographers: Yinyun Lu, Bogi Jou, Liu Ren-Haur, Hsu Ping
Graphic Designer: Winder Chen
「在有限的人數下相聚,來公園戶外散步看表演,找到一個屬於你與我們之間的美好距離,尋見與自己生命相處最好的選擇,希望這次重逢,能帶來生命力量!
2019年秋天,周書毅x稻草人現代舞團 x 臺南藝術節《臺南公園的身體地圖一百日行走》於百年台南公園裡創造了人們與現代舞邂逅相遇的緣分,大家共處一個自然的空間,隨興的或坐或走,在某個午後,微風吹拂、落日暖照下,每個人分享著屬於自己的公園故事,和我們的舞者們交會彼此對當下匯集歷史與人文的感動。
今年春末夏初我們將再次重返原地,邀請舊雨新知好朋友們重聚相約在公園散步,「尋」「見」彼此人生故事的共鳴交會,讓觀賞舞蹈演出成為日常的一部分,在樹影、身形、舞蹤的輪廓交疊之間,聆聽心底深處的記憶聲響,從公園的百年歷史探望自身微敘事的生命關聯。
In the autumn of 2019, Chou Shu-Yi x Scarecrow Contemporary Dance Company x Tainan Arts Festival "Body Map in the Tainan Park -100 Days Strolling" created the opportunity for people to encounter modern dance in the century-old Tainan Park. Everyone was comfortably and casually sitting, standing, and strolling in a natural environment together. In those afternoons breezing under the setting sun, people shared their own stories about Tainan Park with our dancers, and both were touched by the vivid collection of history and humanities at those beautiful performing moments.
This year, at the end of the spring and early summer, we will return to the same site again. We sincerely invite old friends and new friends to reunite and walk in the park again. Let us "search" and "see" each other's life story and let watching the dance performance become parts of our daily life activity. Together, let us listen to the sound of memories deep inside our hearts through the silhouettes and traces of dancers in the trees, and let us visit and connect our own life stories with the history of the century-old Tainan Park.
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NOTES ON CHARLOTTESVILLE:
OR, WHY WHITE PEOPLE DO NOT EXIST AS A PEOPLE
I've heard some several buddies, people I know well and care about (most of them not in comment boxes or in public) asking about the moral equivalency between the neo Nazis, white nationalists, and other white ethnostate type supporters and groups like Black Lives Matter, Antifa (short for Antifascists), and other direct action groups.
I'd like to speak to that comparison a bit and then turn to a more important part of it that I worry about. Before I get to that, I should first say that I've said enough about Trump. Honestly, the guy confuses me. He swings from a nihilistic idiot to a idiotic nihilist. His inconsistencies pile so high that you either get lost in them or you use them wholesale to try and make your point. He wins in the time and toll it takes. He also, I think, has found a very particular niche worldview for his newfound politics and is willing to, at the end of the day, embrace ANYONE willing to give him what he wants the most: affection. Never, at least to my memory, have we had a more emotionally needy president. But that's neither here nor there at the moment.
If you look at most social protests and revolutionary movements you will find a basic set of factions that don't change. They tend to spread between non violent oppositions and even less violent moderates, both winged by some type of pragmatists who are not in principle opposed to violence. Different sides will use the radicals of different parts of this division to throw away the entire argument of one side or another, and this is not an even equivalent exchange in the history of US racial tension. But I want to stay away, mostly, from broad historical claims here.
The point I am driving at is evident when we realize that the Civil Rights activists who practiced non violent acts of resistance were often lumped in with Black Panthers, or others not opposed to violence, although the two groups were ideologically fairly different. But I am not willing to say that they were so different as to not be judged as being on roughly the same side of the discussion. After all, the Civil Rights movement was not just the movement for the passage of legislation nor did it belong to the non violence of MLK Jr entirely. This is not historical. If you don't see that the US institution of slavery was a grave moral evil and that the Jim Crow laws that succeeded it were demonic in their formal and informal application, and that, as a result, those determined to end these things were in principle on the side of justice, then you really have no moral compass. Say what you will of the vast differences between MLK Jr and Malcolm X, but it is hard to argue that their social protest was off key in the tonic.
The more popular -- but equally as appropriate -- comparison these days is to Nazi Germany. (Of course, a great deal of the sentiment of the Civil Rights movement was a direct result of the effects that US wars had for those within its ranks who were not white, but that might be slightly off the mark in this case.) There is a bright and clear moral line between the Nazi ideology and its perverse Final Solution and those who sought to oppose it. This line, by the way, finds its way directly into the symbolism and rhetoric of the neo Nazi's at Charlottesville. Not only were there swastikas, there were Nazi crosses and other niche paraphernalia. There were the salutes, yes, but there were other salutations and insider ways of speaking going on. There were also the tiki torches, the modern Pepe Wal-Mart replacement for the burning torch rallies and burning crosses of the KKK. The grand knight of that sick group was standing by. They brought their own military-grade armed militia to protect those who came in homemade riot gear. This was not the making of a peaceful protest or free speech of the sort that we see the Westboro Baptists practice (not that they are emblems of public virtue, far, far from it!).
As I said earlier, if you find yourself unable to distinguish between Nazism in its original form and neo Nazis, white nationalists, and others like them and those who through what ever means they find useful (which one can disagree with in practice while still endorsing in principle) oppose them, then you are morally corrupt. If you can't quite figure out how the math works in this moral calculus, you are morally mindless and incompetent.
Of course, within any opposition to these (supposedly) easy immoral targets one can find many arguments and even passionate disavowals. But there are real moments when these lines are simply drawn and one must take a side. I have in the past even used the language of "alt left" in an entirely different usage, but I regret it deeply, now, seeing its life-cycle. I will not exchange my allergies to the ideological types of identity politics I have long opposed nor will my more specific critique of the critics settle. All that fuss gets set aside in these events. If I have to choose whether to stand next to a neo Nazi or Antifa, I'll choose the latter on pain of eternal damnation. To those who say you don't have to choose, that risk is one I am not willing to make. I would rather be a black panther than a lynch mob, as much as my truer sympathies lie somewhere else. Despite all my oppositions to modern warfare, I would pick up arms against the Nazis long before I'd "peacefully" cheer on their side. I think most people feel this way.
But something remains and this is what I worry about and even dread most: we are not fighting Nazis or lynch mobs. Most people would never go to march in Charlottesville. And even when you talk to many of the white nationalists they will say something along the lines of "I'm not racist." To them, their present politics is no longer that of the slaver or the KKK. They don't wear hoods and they don't want to own people as property anymore, it seems. They hate the Jewish people for reasons I am still not able to process in my mind, but their argument is more separatist than colonial -- so they claim.
They seem to think that the USA was founded by *their* ethnic ancestors, who hailed from Europe, gathered together in this ancient race called "White" that has recently, especially after the activism surrounding police brutality against African Americans, fallen into a disrepute that is sending the world into a globalist terror to come, in the biggest of the big governments.
Now, these conspiracy theories do not need to be true or believed to find where they hit a live nerve in a lot of people. Some people do ask why white people cannot have rallies for themselves without longing for ethic purity. Some people do think that white folks today are being washed away through interracial marriage, but many more who don't mind interracial romance still worry that white people are on the losing end of public sentiment. Lots of people who try to counter this tend to make it worse by appealing to gotcha replies about privilege or other things. I tend to find that too complex.
I recently commented to one of my friends that I don't think of myself as having very many "white" friends. Some of you might balk since many extremely intimate people in my life are, supposedly, white. And of course if we use one way of thinking about what "white" is, that is true. On the same logic, I would be, in certain real scenarios, white as well. But what I meant when I wrote to my friend was that I see my friends of European descent as from where they are. Those who don't know where they are from share with me a genealogical confusion that I can also understand.
Maybe this weirdness is partly because, on the vulgar ethnic analysis I am used to, I am neither white nor Black. And, of course, as many Africans who are neither black nor American will remind you, things become quite complex depending on what rules we are using to count the deck.
My point is this, and if you read nothing else, please read this: There is no such thing as "white people" in history. Most folks who use the expression were not allowed to use it only a few decades ago. The white supremacy of the KKK of old hated Blacks, yes, but also Mexicans, and Catholics, and Jews (of course), and atheists, and more. Depending on how you see it, whiteness was either more or less ecumenical, but just as ideologically religious.
Let me say it again: There will never be a "white ethnostate" based on European culture because the history of Europe is covered in ethnic feuds and wars. If you've never heard of a guy named Napoleon, check him out. I'm being serious. If you think of yourself as being "white" in some serious ancestral way, you're not. You are wearing a name tag your family was GIVEN at some point but never had by its own right. There are no white people in this familial sense. (Settle down critical race theorists, I am well aware of the whiteness that is real, too, but this ain't it.) There is no such thing as a white European culture or of a white heritage in that sense at all.
Again and again: The most scandalously false part of the neo Nazi mentality is as old as its previous, original half baked idea in Hitler's weak mind. The concept of a master race doesn't work for mastery of people nor does it work for figuring out who you really are. We come from places with names and languages and peoples and legacies that are concrete. Some of us lost a lot of memory at the hands of another, and others lost through the same hands. Today we tend to think that the ancestors of slaves, or indigenous peoples, or mixed-up mestizos are the ones who lack a strong identity and the rest have theirs in bold font. Not true. From your family to your soul, you don't really know who you are if you are using ideological pet words to hang the hat of your self.
I'm not a real Mexican and I'm not a real American -- and I'm no Canadian, either. My father was an orphan, so I've taken his bloodless name as my own, a Portuguese word by etymology. I of course will pass as a white guy at a Black family reunion, just as I passed as an indigenous guy today on the pier (until I produced a fishing license instead of a status card), just as I passed as an Iranian at a birthday party last week, and so on. But the real facts of who I am don't work in the abstract.
This is why if you want to find a better substitute for whiteness find a Greek Festival or an Irish Pub or a German Beer Garden or a French Restaurant. This is food and drink, and it is a set of multicultural cliches, but enjoy an Italian family dinner and tell me there is nothing about who someone is at stake there. The point is that the real identity we can and do celebrate is everywhere and it is not necessarily riddled with guilt, even if sometimes it could use some (or far less). None of it calls itself "white." None. If you are using "white" as your only name tag, then I am sorry to say that you've been fooling yourself. You don't have a people by that name. There is no such thing. Your great-great-great grandmother would mostly likely not answer to "white."
Personal history quickly becomes social, national, and regional histories and we find ourselves, again, at Charlottesville. All I can say for now about it, to my dear and beloved friends who I suspect think that they are "white," is this: We cannot have white rallies because there is no such thing as a "white" people. Black Lives Matter is not a movement for everyone who is of one dark color in the world -- it is about the US experience for those living within the legacy of slavery and Jim Crow over the past three years (some Black activist groups are critical of this aspect of BLM, by the way). If you want a "white" identity, then look to the folk expressions of it that we have and should treasure like music, food, and regional folk ways of being. Poetry, dance, dialect, accent, story. These are not safe or sanitary places -- I tend to think this story of a "white people" got made up there, too -- but they also don't pretend like people are any more or less related than they really are.
Donald Trump is a German-American man, not a white man. His whiteness is an entirely different issue that I am disinterested in getting into right now. If you wonder why white people are seen as bad sometimes, it is largely because of this false assumption: that white people exist as a people when they so manifestly do not.
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7/16、 7/17在檀香山Moanalua 花園舉行的2016 Prince Lot 呼拉舞節精彩演出。這是為紀念讓夏威夷傳統草裙舞重見天日的 Lot Kapuāiwa 王子而舉行的活動。
Our final video of the day comes from Hālau Hula `O Hokulani – Kumu Hula Hokulani De Rego at The 39th Annual Prince Lot Hula Festival. This Halau lost their Kumu Hula recently, Hokulani De Rego. Her daughters carry on their mother's legacy today.
Located in Waipahu, O‘ahu Hālau Hula `O Hokulani was founded in 1985 with 5 students and now has 300 haumana of all ages. They receive instruction in Hawaiian history, culture, language and hula protocol and perform both hula kahiko (ancient) and ‘auana (modern) dance. The hālau supports Hawai‘i-based charities which help physically and mentally challenged individuals and strives to preserve the hula and history of Hawai`i. The hālau has performed in festivals and concerts throughout Hawai`i and Japan, including the Merrie Monarch Festival, Queen Lili’uokalani Keiki Hula Festival and more.
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Martha Graham, influential American dancer, teacher, and choreographer of modern dance whose ballets and other works were intended to 'reveal the inner man. ... <看更多>