Almarhum Professor Malik Badri
I have great pleasure to kindly invite everyone to join us in the forthcoming session of rememberimg Almarhum Professor Malik Badri.
With great sadness, we lost not only a a scholar but a mentor, a father and a brother. Honestly speaking, we haven't only lost a normal scholar but a father of Islamisation of Modern Psychology.
He came to IIUM in early 1990s. I was not around then as I was still doing my PhD in UK. But his reputation preceded my first meeting with him in 1994. I didnt have much time and moment with him but the little time we spent the time together was always insightful and enligthening.
Only recently have I understood the power of cognitive interpretation of anything when I embark on big data analytics and artificial intelligence. I started using it on the texts of the Quran and the results are amazing. As for Almarhum Professor Malik Badri, he has already used this skill of interpretation in his attempt to understand the psychology of humans for many years and decades.
Indeed, the death of Professor Malik Badri has left behind a big shoe for us to fill. Come and listen to all the speakers in remembering Almarhum Professor Malik Badri while putting our hands and our minds together in praying for Allah's blessing and compassion for his soul.
May Allah the Almigthy bless his soul and place his soul amongst the pious and salihin.
MDB
preceded in death 在 良醫生 Dr Ares Facebook 的最讚貼文
先慈何氏羡文夫人, 慟於公元二零二零年四月二十三日壽終內寢, 享壽八十有四。
先慈祖籍廣東順德,她的生平,正好反映了香港人在上世紀,五十年代到千禧後的奮鬥。她少年於中國讀書,因為成績良好,後來進入高中唸會計。十餘歲移民到港後,成為高技能工廠女工, 縫製襯衫,在要求最高的上領組別工作,贏得「領王」稱号。即使當時藍領工人薪金低微,她的收入卻比白領還要高。,領王的稱號,果然實至名歸。後與先嚴梁景波先生結婚,並育有三個孩子。
其後夫妻決定一家人搬到黃大仙寮屋區居住。繼而再搬遷至秀茂坪的徙置區。先慈一邊是全職家庭主婦,另一邊卻繼續在家縫製衣服。她甚至確保自己的孩子都學習精湛縫紉技藝。當時,每千名年輕人中,只有大約2個大學學位。在當時困難的環境中,孩子們都從大學畢業,先嚴先慈實在居功至上。
先慈從製造業退休後,除了幫忙照顧孫子孫女外,還經常出國旅行,周遊列國。先嚴在千禧年逝世。
數年前,先慈做了一個奇蹟般的基督教見證; 一夜之間,她決定拋棄舊生活,放棄所有偶像,接受了主耶穌基督。此後,她每天除慣常翻閱報張外,還有閱讀聖經。不久,她已閱讀了聖經三整遍,這是個震奮人心的紀錄。她每個星期天都參加崇拜,直到臥病在床。
Madam Ho Sin-man, my mother, aged 81, returned to Christ in heaven peacefully on April 23 2020.
The life of Sin-man reflected assertive efforts of Hong-kongders from the 1950s to beyond the millennium. Being successful in school work, she attended high school to learn accountancy in China. She moved to Hong Kong in her late teenage. She became a highly skilled garment factory worker, and sew up collars for shirts. Even with the humble pay structure of blue color workers, she earned more money than many office staff. She was crowned Queen of Collars. She married Mr Leung King Bor and had 3 children.
The family moved to live in a squatter in Wong Tai Sin to cut expenditure, and later relocated to a resettlement estate of Sau Mau Ping. In a tiny residential unit of 150 feet, she continued to work on garments. She even made sure that her children all learned her superb skills with the sewing machine. In the most difficult social environment, the couple supported education of the children, and they all finished university. At that time, there were only about 2 university places per thousand young persons.
Sin-man retired when her children graduated. She made some overseas travel, in addition to care of grandchildren.
Sin-man gave a miraculous Christian testimony. She decided to leave her old life behind and disposed of idols overnight. She read the Bible 3 times soon afterwards. She attended church every Sunday until she was bed bound.
She was preceded in death by her husband and a son. She will be missed by her son & daughter-in-law, daughter & son-in-law, 3 grandchildren, and 3 great grandchildren.
preceded in death 在 Daphne Iking Facebook 的最佳貼文
A statement by Sisters in Islam with regards to the “bin Abdullah” issue.
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14 February 2020
FOR IMMEDIATE RELEASE
“Bin Abdullah” Case: Uphold the Child’s Right to a Name, Identity and Family
Sisters in Islam (SIS) views the Federal Court’s decision on the “bin Abdullah” case with mixed concerns. While we welcome the ruling by the Federal Court to remove “bin Abdullah” from a Johor-born Muslim child’s name from his birth certificate, however, we view with great distress and concern for disallowing the father’s name to be a part of the child’s name. Sisters in Islam had hoped for a decision that would have resolved this matter addressing the core issue of the stigmatisation of Muslim children born out of wedlock.
SIS is grateful that Malaysia has religious leaders such as the Mufti of Penang and the Mufti of Perlis who have provided a compassionate approach to this issue so as to take into account the welfare and best interest of the child. We also support the Children’s Commissioner in SUHAKAM who had called for the Births and Deaths Registration Act 1957 to be amended and applied equally to Muslims and non-Muslims.
The usage of “bin Abdullah” for Muslim children born out of wedlock carries a social stigma as “bin Abdullah” children are often ridiculed, attacked, bullied and targeted. The Federal Court’s decision for removing “bin Abdullah” from the child’s name and disallowing him to carry the father’s name will only lead to a new kind of stigmatisation of the child and other children in a similar situation. Also, it is now an open question as to what the child’s last name should be.
The Islamic Family Law (State of Johor) Enactment 2003 only deals with the issue of paternity or nasab of a father over his child. The definition of a child born out of wedlock as well as the requirement to name these children “bin or binti Abdullah” are provided in two fatwas of the Majlis Fatwa Kebangsaan of JAKIM. Thus, it is clear that the naming as “bin Abdullah” is not prescribed by law but by a fatwa. Sisters in Islam has often criticised the far-reaching effects of a fatwa, which sometimes have even more overreaching consequences than the law itself.
The application of a fatwa in such a manner should be scrutinised and subjected to proper consultation, checks and balances, especially when it has a severe impact on the life of a child.
In Malaysia, states have issued their own fatwa on this matter. For example, the Perlis state government has gazetted a fatwa in 2013 that allows children born less than six months from the parents’ marriage date to carry the name of his/her father provided their parents and that the father acknowledges the child. However, the father does not have paternity rights over the child. The late Wahbah Zuhaili, a well-respected Islamic scholar, has stated that it is permissible for the child to be named after the father if he so agrees. This particular argument is in line with upholding the best interest of the child.
Sisters in Islam has time and again called for greater balance in the promulgation of Islamic laws and fatwas. The most important tenets of Islam - justice, compassion, harmony must be the guiding factor. It is clear that this fatwa on children born out of wedlock causes harm and is not beneficial to the welfare and best interest of the child.
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Reference:
Section 111 of the Islamic Family Law (State of Johor) Enactment 2003 provides: “Where a child is born to a woman who is married to a man more than six qamariah months from the date of the marriage or within four qamariah years after dissolution of the marriage either by the death of the man or by divorce, and the woman not having remarried, the nasab or paternity of the child is established in the man, but the man may, by way of li’an or imprecation, disavow or disclaim the child before the Court.”
The definition of a child born out of wedlock is provided specifically under the fatwa. In this case, we quote the fatwa issued by the Fatwa Majlis Kebangsaan (JAKIM):
Muzakarah Jawatankuasa Fatwa Majlis Kebangsaan Bagi Hal Ehwal Ugama Islam Malaysia Kali Ke-57 yang bersidang pada 10 Jun 2003 telah membincangkan mengenai Anak Tak Sah Taraf. Muzakarah telah memutuskan seperti berikut: Anak Tak Sah Taraf ialah:
1. Anak yang dilahirkan di luar nikah sama ada akibat zina atau rogol dan dia bukan daripada persetubuhan syubhah atau bukan daripada anak perhambaan.
2. Anak dilahirkan kurang dari 6 bulan 2 lahzah (saat) mengikut Takwim Qamariah daripada tarikh tamkin (setubuh). Anak tidak sah taraf tidak boleh dinasabkan kepada lelaki yang menyebabkan kelahirannya atau kepada sesiapa yang mengaku menjadi bapa kepada anak tersebut. Oleh itu mereka tidak boleh pusaka mempusakai, tidak menjadi mahram dan tidak boleh menjadi wali.
This fatwa was preceded in 1981 by a fatwa that deals directly with the naming of a child born out of wedlock. Reference is made again tp the Majlis Fatwa Kebangsaan under JAKIM: Muzakarah Jawatankuasa Fatwa Majlis Kebangsaan Bagi Hal Ehwal Ugama Islam Malaysia Kali Ke-1 yang bersidang pada 28 - 29 Januari 1981 telah membincangkan Penamaan Anak Tak Sah Taraf (Anak Luar Nikah). Muzakarah telah memutuskan bahawa anak zina atau anak di luar nikah (anak tak sah taraf) sama ada diikuti dengan perkahwinan kedua pasangan ibu bapanya atau tidak hendaklah di bin atau di bintikan kepada Abdullah.
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The video of mommy cat and her kittens is strictly for (adorable) illustration. We know the identity of the father and I’m proud to announce that all 4 young ones are healthy and still thriving. 💕💕💕💕
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