《 #籠罩下的巨大哀愁 》
正式開展啦~
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詳細資訊|https://reurl.cc/bXy09v
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A Dark Cloud of Sorrow Looms Over
by Yu-Jun LIN
Late mornings and sleepless nights. Frustration. Anxiety.
They seem to have infiltrated our consciousness and entered our dreams. We recognize the shape of eaves, the folding line of streets, and return to our dwelling coordinates where we hide and live. We see restless men and women in full feather wandering through the brightly-lit city and then sitting shoulder to shoulder with countless strangers, between countless walls.
In the 1970s, urbanism started paving its way into Taiwan. Bidding farewell to the landscape of an agricultural society, life thus became crowded and repressive in cities. The meaning of “urbanism” does not merely lie in towering skyscrapers but in altered landscapes, living conditions, isolation and loneliness as well as increasingly complex social issues. Submerged in the capitalist system, every person has been assumed as a tiny component, whose labor force is needed by the whole mechanism, but not with one’s individuality as well.
However, the construction of liberalism constantly reminds us of our own subjectivity, along with the importance of being viewed as a whole. Such contradictory values leads to extreme unease and confusion that keeps building up and ceaselessly floods our minds with external chaos. As worries that never subside loom over us, we are forced to retreat to our dwellings, where we are perfectly alone, and safe. We can uninhibitedly be ourselves – yet under the lingering dark cloud of sorrows.
Frustrating questions as “Who am I?” seem to return in lonesome nights, invariably. When night falls, myriads of dazzling lights glisten in innumerous windows at the near distance. Gazing into the dreamlike, transient light, we recall things we hope to seal for good in our troubled mind. We question again and again, about what role we should be playing to integrate into the society but still maintain the integrity of our own subjectivity.
A Dark Cloud of Sorrow Looms Over features eight selected pieces and delineates the question of how people, as individuals, should coexist with others, a question deriving from urbanites’ perceptual conflicts experiences.
Zheng Er Qi | People
“People” mirrors the phenomenon of Taiwan’s transition from being an agricultural society to city since 1970. It precisely portrays everyday urbanity that people nowadays are familiar with: Although millions of people reside on one spot, their recognition of one another fails to grow with urbanization, despite the presumable nearness.
Chung Chih Ting|I Am by Your Side
With the explanation by an offscreen sound and the roleplay image, “I Am by Your Side” depicts how urbanites try to be in company, revealing people’s natural urge for social connection. Yet it ends up to be talking to oneself or pointless mumbles, simply a futility of communication.
Wu Bo Sian | Chimps with Mona Lisa’s Smile
In the video, the chimpanzees form a spectacle, say, abnormality, in a seemingly normal context. “Chimps with Mona Lisa’s Smile” is a response to conflicts between public administration and individual freedom, zooming in on the contradictions or constraints between all the intervenable and the non-intervenable in everyday scenes.
Wang Ding Yeh | One-One
“One-One” depicts how people try to maintain an intact, rational space of survival while sometimes fail to avoid transgressing, under limited resources in a highly competitive society. With much precision, it captures the specific default interpersonal distance, and poses the question: How should each person navigate to find the best living posture at the moment?
Tsai Jie | When the Dust Settles
“When the Dust Settles” shows people restlessly beating on a possible exit to get out. However, does such an exit really exist? Or is it simply a delusion stemming from one’s untamable impetuosity? The work reflects the desolation of men and women, who are rumbustious, but aimless.
Huan Yen Chiao | 1, 2, 3. Are You Already in Hiding, Fish?
Fish in the bowl resembles people trapped in cities: extravagant outfits, splashing neon lights; sensational visual effects indeed. “1, 2, 3. Are You Already in Hiding, Fish?” presents how people escape from their anxiety and weariness for the time being. The work highlights the entire incompatibility and a sense of solitude after one’s subjectivity is highly developed.
Wong Shu Lian | I found myself floating and sinking down once in a while
The work addresses the enduring controversy between liberalism and capitalism that have been engendering people’s inner conflicts. It captures one’s self-doubt and angst in a profound way while, by exploring how to determine one’s best position, raises the ultimate question – Who are we after all?
Chen Chia Jen | SWEETWATER
“SWEETWATER” was born under Chen’s reflections during his artistinresidence experience in Southeast Asia. Between people living in urban and rural areas, there is a grand difference of perspectives, regarding how to survive and live a good life. It implies the fact that the widely-recognized future image, constructed by our society, might not be as clear or real as it seems, or perhaps what people accepted is simply a vague, even somehow out-of-focus, prospect.
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《籠罩下的巨大哀愁》展覽資訊
展覽日期|2021/08/07(Sat.) ─ 09/12(Sun.)
展覽地點|台北當代藝術館廣場電視牆 MoCA Plaza LED TV Wall
播映時間| Mon. ─ Sun. 16:00-21:00
特別感謝| 贊助單位
厭世會社 @mis.society
#王鼎曄 #吳柏賢 #陳嘉壬 #黃彥超 #黃淑蓮 #蔡傑 #鄭爾褀 #鍾知庭 #林郁晉 #A_Dark_Cloud_of_Sorrow_Looms_Over
#MisanthropeSociety厭世會社
#厭世會社
同時也有1部Youtube影片,追蹤數超過2,480的網紅玳瑚師父 Master Dai Hu,也在其Youtube影片中提到,「添丁發財」這四個漢字,是中華民族非常喜愛的。多用在祝賀新婚夫婦。不過吾相信,就算是非中華民族,祇要她他知曉,這四個漢字的意識,同樣會欣然接受。那爲什麼這四個漢字,如此廣受大眾接納呢?因爲,小朋友乃夫妻婚後,家庭喜樂、接代的生力軍。有了這些生力軍,夫妻對未來著實有了展望。尤其是男性,自然會增加其奮鬥...
reside meaning 在 玳瑚師父 Master Dai Hu Facebook 的最佳解答
《添丁發財》(English version below)
「添丁發財」這四個漢字,是中華民族非常喜愛的。多用在祝賀新婚夫婦。不過吾相信,就算是非中華民族,祇要她他知曉,這四個漢字的意識,同樣會欣然接受。那爲什麼這四個漢字,如此廣受大眾接納呢?因爲,小朋友乃夫妻婚後,家庭喜樂、接代的生力軍。有了這些生力軍,夫妻對未來著實有了展望。尤其是男性,自然會增加其奮鬥力。再者,所謂妻、財、子、祿,娶了老婆,財跟著來。有了小朋友,祿位亦隨之。
懂得玄學的人皆知,爲何新婚夫婦,必需在狀邊裝置兩盞燈。這是一種風水,是加持新婚夫婦早生貴子,亦是添丁也。孩子是福氣的一種象徵,沒啥福氣的,還真生不出來呢!當然,也別因爲這原因,就拼命的生(一笑)。要知道,一個人要養幾個口,也真需要更厚的福氣啊!不過,在夫妻「享受」時,不小心又製造了新生命,一定要把她他生下來,千萬勿將她他給墮掉,這不簡單是福氣的大折,更是妳你未來慘痛、悲痛的果報。切記!切記!
添丁也屬於一種旺氣。生人住的地方,就叫著陽宅。死人住的地方,就叫著陰宅。因此,一個家庭有小朋友來報到,家中自然就增添一股生旺之氣,這生旺之氣,會將家中的煞氣給排出。這也就是爲什麼我們會聽到,誰呀誰家中有了小朋友、昇職加薪、中樂透獎等等。另一個說法是之前吾提到,有孩子本是一種福氣,且孩子也是一種水氣。而水氣在風水裡,是個靈魂人物。因水至財,正如魚不能須臾離水,人不能須臾離財是也。
吾,玳瑚師父,並不是昨日剛出道的。在一個成年人歲數的歲月裡,吾會用堪虞術,幫助人們圓子夢。在風水上,絕對可以查知,爲何結婚多年,小朋友遲遲未來報到。若欲想有子女的夫妻,且莫購買缺東與東南角的屋子,因那是難有子女的屋相。倘若已買了,妳你就非得來找吾不可。吾這樣說是因爲,吾懂得將這種無子女相的屋子,轉爲有子女相的屋子。如果妳你認識懂得化解這種屋相的師父,妳你當然可以去找她他,不一定要找吾啦!添丁發財,是含有風水知識的吉祥祝語。
...............
The four Han characters 「添丁發財」 are very much adored by the Chinese. They are mainly used to wish newly weds. But I believe that if a non-Chinese understands the meaning behind these four Han characters, he or she will also gladly accept them. Why are these 4 Han characters so well-accepted by the masses? Because after a couple married, children are the new forces of joy who carry on the family line. With these new troops, the couple will have a firm vision for their future, especially for the man, whose fighting spirit will naturally intensify. Moreover, according to the phrase "Wife, Wealth, Descendants, Status", after marrying a wife, wealth will follow along. And after having children, status will come along too.
People who understand Chinese Metaphysics will definitely know why a newly-wed couple must install two table lamps on the sides of their bed. This is a Feng Shui technique, to bless the couple with a noble son soon, i.e. to add a son to the family. A child is a symbol of good fortune. Those with little fortune will find it difficult to conceive. Of course, please do not over-do it because of this reason! You must know, for one person to feed more mouths indeed require greater fortune! However, should an "accident" happen between a couple, and a life is conceived, you must give birth to the child. You must never abort the foetus. Not only will abortion greatly deplete your fortune, it will also be the cause of your future pain and sorrowful misery! Please remember!
Having a newborn is a form of auspicious energy. A place where living humans reside is called a Yang House whereas a Yin House is one where the dead rest. Hence, when a newborn comes knocking, there will naturally be this flourishing energy of growth. This growth and flourishing energy will drive the baleful energies out of the house. This is why we often hear of incidents where someone struck lottery, or got promoted and a raise at work because of a newborn at home. Another viewpoint is one I have mentioned previously, that having a child is a symbol of good fortune, and children is a form of water energies. And the water energy in Feng Shui plays a critical role. Because the water energy brings wealth, just like fish cannot be away from water, Man cannot survive without Wealth.
I, Master Dai Hu, did not just start out yesterday. In the time as long as the age of a young adult, I have used Feng Shui techniques to fulfil the children dream of many people. In Feng Shui, one can absolutely ascertain why a couple remains childless after many years of marriage. For couples wishing to have a child, do not buy a house that is lacking the East and South-East sectors as that kind of house represents a "childless" home. If you have already bought such a house, you must come look for me. I say it so because I know how to transform a "childless" home to one with children. If you know a master who has such an ability, of course, you can engage his/her service, not necessarily me! The Chinese phrase 「添丁發財」 is a well-wishing phrase steeped in Feng Shui knowledge.
玳瑚師父 Youtube channel:
https://youtu.be/4M5jFHUSEns
reside meaning 在 聶永真 Aaron Nieh Facebook 的最佳貼文
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ϟϟ 新刊發行 !! NEW RELEASE ϟϟ
▒ Voices of Photography 攝影之聲 ▒
Issue 15 : 影像的左邊
The Left Side of Images
攝影,做為一種運動方法,本期我們關注一個批判視野——左翼——在影像上的實踐與歷史意義。
影像有「左」、「右」之分嗎?這是我們提出的第一個問題。當資本主義襲捲全球,成為人們意識形態與生存依附的重心,攝影如何左翼?如果攝影有「左」、「右」之分,那麼,影像的左邊會是什麼呢?左翼的影像又如何成立?我們思索這個命題,提出許多問號。在世界向右傾斜之際,我們質問攝影的反叛能量和政治實踐,試圖透過本期專題摸索、探訪。也許在暗箱某處,依然有一個遊蕩的幽靈,一絲理想主義星火,以及一段歷史洗印的痕跡。
在這期的《攝影之聲》中,何經泰的《白色檔案》召喚台灣五○年代白色恐怖時期幽禁的紅色青春,逆溯一段晦暗的台灣歷史;林深靖回首台灣左翼崎嶇的路徑興衰,以及國際左翼的當前發展;張世倫透過八○年代《人間》雜誌帶動的現實主義攝影風潮,論析左翼理念的人道關懷對台灣紀實攝影的影響與「後人間」時代的攝影變貌;關曉榮從自身攝影工作實踐出發,探索影像的「左」、「右」語彙;郭力昕梳理台灣紀錄片的左翼課題,並同時訪談北京電影學院教授張獻民,側寫當代「左翼紀錄片」的中國語境;顧錚深掘中國「文革」時期左派影像的產製與意識形態塑型,對這場極左運動的視覺政治提出深入的批判分析;李威儀尋究1967年香港「六七暴動」期間左翼陣營出版的多本攝影畫刊,一探這起香港史上最大規模左翼鬥爭風暴中的影像史觀;金子隆一以六○年代世界反叛浪潮下的日本「新左翼」反體制運動,思索日本攝影的抵抗理路。而本期夾帶的《SHOUT》,則重現1930年代初由「台灣赤色救援會」編寫並遭日本殖民政府查禁的無產階級宣傳小冊——《三字集》,重讀台共黨人留下的歷史詩篇。
此外,五月我們也在東京策劃了一次難得的對談,邀請到在1968年間、記錄日本最具代表性的重要學生運動——日大及東大「全共鬥」——的資深攝影家北井一夫和渡辺眸,回顧他們親歷見證的一段過激革命年代。這也是屬於當時極少數得以進入學生組織內部拍攝的兩人,在近半個世紀後,首度對於日本這場歷史性的學潮鬥爭展開的影像對話。
在Artist's Showcase單元,我們則特別專訪中國攝影家徐勇,刊載了他近期發表的最新作品——《底片》。1989年,徐勇在北京天安門廣場拍下了中國最為浩大的民主運動後,終於在今年將這些影像以負片形式集結顯影。即使26年過去,「六四」至今依舊是中國當局的禁忌話題。廣場上的靈魂仍在怒吼,而我們將試著在一幀幀的負像畫面裡,尋找歷史的正像與攝影的含意。
謝謝正在閱讀的你又與我們一起迎接新的一期,這些日子以來我們透過這本雜誌聚在一起,探求攝影的本質、歷史與文化關係,成為影像思考裡的一道新的力量。這條獨立出版的路雖仍然走得艱辛,但希望我們能走得悠長。在這裡也再次誠摯地向支持著這份刊物前行的所有讀者伙伴們致意。
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In this issue of VOP, we explore the idea of photography as a channel of movement, focusing on the critical analysis of a particular point-of-view — the left wing — and its actualization and importance in the history of images.
The first question we raised is: are there “Leftist” and “Rightist” images? How can Leftist images be amongst the waves of global capitalism, which people center their opinions and survival on? If there are “Leftist” and “Rightist” images, what are Leftist images then? How are Leftist images established? As we examine this issue, many questions remain to be answered. As the world tilts to the Right, we question photography’s ability to revolt and its political impact. Through our articles in this issue, we seek for that elusive spirit that might still reside in some long forgotten corner, and uncover some traces left behind in our history that might give us a hint of the answers to our questions.
In this issue, Ho Ching-Tai’s White Terror Files calls out to the souls locked up during the period of martial law (also known as the White Terror period) and traces back to a time of darkness in the history of Taiwan; Lin Shen-Chin looks back on the ups and downs of the Left Wing movement in Taiwan, and the current developments of the Left Wing movement on the international stage; Chang Shih-Lun examines the realist photography movement in the 1980s, brought about by the Ren Jian magazine, and how the humanist compassion of the Left influenced Taiwanese documentary photography, and changes to the photography landscape in the post-Ren Jian era; Guan Xiao-Rong takes a look at what Left and Right mean in the context of photography, based on his own experiences in the photography field; Kuo Li-Hsin explores the Left Wing issues in Taiwan documentaries, and interviews Beijing Photography Institute’s Professor Zhang Xian-Min, examining modern Leftist documentaries in China’s context. Gu Zheng uncovers the production and ideology behind the Leftist images in China’s Cultural Revolution era, and gives an in-depth critique and analysis of the extreme Leftist visual propaganda during that period of time. Lee Wei-I seeks out a series of illustrated propaganda books published by the Left during the Hong Kong 1967 Leftist Riots and gives us a glimpse into one of the most turbulent periods of time in Hong Kong’s Leftist history. Kaneko Ryuichi offers some insights on Japan’s photographic resistance through a closer look at the new Leftist “Anti-Establishment” Movement of the 1960s. In this issue’s SHOUT, we recreate a proletariat propaganda publication Three Word Book by the Taiwan MOPR that was banned by the Japanese colonial government. A look at the mark left behind by the the Taiwan Communists.
In addition, we were very fortunate to have the rare opportunity to speak with the photographers of the 1968 Tokyo University Zenkyoto Protests, Kitai Kazuo and Watanabe Hitomi, who documented one of the most iconic student protests in Japan. We talked to them about their experiences and accounts of that turbulent era 50 years ago. This interview marked the first time that the two of them have shared their experiences as there were very few photographers who were allowed into the student body to document the movement.
This issue of Artist’s Showcase features a special interview with Chinese photographer Xu Yong, along with selections from his recently published works Negatives. After shooting the biggest democratic movement in the history of contemporary China, Beijing’s 1989 Tiananmen Square protests, Xu Yong has finally published these images this year in the form of negatives, where the passion on the Square is frozen in time. Even after 26 years, “June 4th“ is still a taboo in China. In this series of negatives, we search frame by frame for the positive images and the meaning of photography.
Thank you once again for being with us this issue, as you have in our past issues. We hope you will continue to join us as we journey on to ponder photography’s essence, and its historical and cultural relationship and impact. This is a new train of thought in photography literature. Although independent publishing is a difficult path, we hope that, with your support, we will be able to continue this for a long time. From the bottom of our hearts, thank you for supporting this magazine.
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Voices of Photography 攝影之聲
Issue 15 : 影像的左邊
The Left Side of Images
www.vopmagazine.com
reside meaning 在 玳瑚師父 Master Dai Hu Youtube 的精選貼文
「添丁發財」這四個漢字,是中華民族非常喜愛的。多用在祝賀新婚夫婦。不過吾相信,就算是非中華民族,祇要她他知曉,這四個漢字的意識,同樣會欣然接受。那爲什麼這四個漢字,如此廣受大眾接納呢?因爲,小朋友乃夫妻婚後,家庭喜樂、接代的生力軍。有了這些生力軍,夫妻對未來著實有了展望。尤其是男性,自然會增加其奮鬥力。再者,所謂妻、財、子、祿,娶了老婆,財跟著來。有了小朋友,祿位亦隨之。
懂得玄學的人皆知,爲何新婚夫婦,必需在狀邊裝置兩盞燈。這是一種風水,是加持新婚夫婦早生貴子,亦是添丁也。孩子是福氣的一種象徵,沒啥福氣的,還真生不出來呢!當然,也別因爲這原因,就拼命的生(一笑)。要知道,一個人要養幾個口,也真需要更厚的福氣啊!不過,在夫妻「享受」時,不小心又製造了新生命,一定要把她他生下來,千萬勿將她他給墮掉,這不簡單是福氣的大折,更是妳你未來慘痛、悲痛的果報。切記!切記!
添丁也屬於一種旺氣。生人住的地方,就叫著陽宅。死人住的地方,就叫著陰宅。因此,一個家庭有小朋友來報到,家中自然就增添一股生旺之氣,這生旺之氣,會將家中的煞氣給排出。這也就是爲什麼我們會聽到,誰呀誰家中有了小朋友、昇職加薪、中樂透獎等等。另一個說法是之前吾提到,有孩子本是一種福氣,且孩子也是一種水氣。而水氣在風水裡,是個靈魂人物。因水至財,正如魚不能須臾離水,人不能須臾離財是也。
吾,玳瑚師父,並不是昨日剛出道的。在一個成年人歲數的歲月裡,吾會用堪虞術,幫助人們圓子夢。在風水上,絕對可以查知,爲何結婚多年,小朋友遲遲未來報到。若欲想有子女的夫妻,且莫購買缺東與東南角的屋子,因那是難有子女的屋相。倘若已買了,妳你就非得來找吾不可。吾這樣說是因爲,吾懂得將這種無子女相的屋子,轉爲有子女相的屋子。如果妳你認識懂得化解這種屋相的師父,妳你當然可以去找她他,不一定要找吾啦!添丁發財,是含有風水知識的吉祥祝語。
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The four Han characters 「添丁發財」 are very much adored by the Chinese. They are mainly used to wish newly weds. But I believe that if a non-Chinese understands the meaning behind these four Han characters, he or she will also gladly accept them. Why are these 4 Han characters so well-accepted by the masses? Because after a couple married, children are the new forces of joy who carry on the family line. With these new troops, the couple will have a firm vision for their future, especially for the man, whose fighting spirit will naturally intensify. Moreover, according to the phrase "Wife, Wealth, Descendants, Status", after marrying a wife, wealth will follow along. And after having children, status will come along too.
People who understand Chinese Metaphysics will definitely know why a newly-wed couple must install two table lamps on the sides of their bed. This is a Feng Shui technique, to bless the couple with a noble son soon, i.e. to add a son to the family. A child is a symbol of good fortune. Those with little fortune will find it difficult to conceive. Of course, please do not over-do it because of this reason! You must know, for one person to feed more mouths indeed require greater fortune! However, should an "accident" happen between a couple, and a life is conceived, you must give birth to the child. You must never abort the foetus. Not only will abortion greatly deplete your fortune, it will also be the cause of your future pain and sorrowful misery! Please remember!
Having a newborn is a form of auspicious energy. A place where living humans reside is called a Yang House whereas a Yin House is one where the dead rest. Hence, when a newborn comes knocking, there will naturally be this flourishing energy of growth. This growth and flourishing energy will drive the baleful energies out of the house. This is why we often hear of incidents where someone struck lottery, or got promoted and a raise at work because of a newborn at home. Another viewpoint is one I have mentioned previously, that having a child is a symbol of good fortune, and children is a form of water energies. And the water energy in Feng Shui plays a critical role. Because the water energy brings wealth, just like fish cannot be away from water, Man cannot survive without Wealth.
I, Master Dai Hu, did not just start out yesterday. In the time as long as the age of a young adult, I have used Feng Shui techniques to fulfil the children dream of many people. In Feng Shui, one can absolutely ascertain why a couple remains childless after many years of marriage. For couples wishing to have a child, do not buy a house that is lacking the East and South-East sectors as that kind of house represents a "childless" home. If you have already bought such a house, you must come look for me. I say it so because I know how to transform a "childless" home to one with children. If you know a master who has such an ability, of course, you can engage his/her service, not necessarily me! The Chinese phrase 「添丁發財」 is a well-wishing phrase steeped in Feng Shui knowledge.
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