【We Are One 線上影展 公佈完整片單】
由坎城、威尼斯、柏林等全球 21 個影展攜手共同策劃的 "We Are One" 線上影展,今日公佈了入選片單,共選映了 23 部劇情長片、8 部紀錄長片、57 部劇情短片、15 部紀錄短片(共 103 部電影,其中 13 部為世界首映、31 部為線上首映)。另外也包含 15 場線上座談、五部 VR 虛擬實境影片,以及音樂和舞蹈類型節目。
整個影展將獨家在 We Are One 的 Youtube 官方頻道上舉行,為期 10 天(5/29 - 6/7)讓觀眾無廣告、免費觀賞。觀眾將可以一鍵捐款給世界衛生組織、聯合國兒童基金會、聯合國難民署、無國界醫師等組織,協助對抗全球疫情。
詳細片單及時程表請見官網(目前有點卡)
http://www.weareoneglobalfestival.com/
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節錄片單如下:
【劇情長片】
Adela Has Not Had Supper Yet (Adéla ještě nevečeřela)
Czech Republic
導演:Oldřich Lipský
年份:1977
策展單位:卡羅威瓦利國際影展
Air Conditioner (Ar Condicionado)
Angola
導演:Fradique
年份:2020 – 線上首映
策展單位:鹿特丹國際影展
Amreeka
Canada, Kuwait, USA
導演:Cherien Dabis
年份:2009 – 線上首映
策展單位:We Are One 線上影展
Beyond The Mountain
Mexico
導演:David R. Romay
年份:2018 – 線上首映
策展單位:瓜達拉哈拉影展
A City Called Macau (Ma Ge Shi Zho Cheng)
China
導演:LI Shaohong
年份:2019 – 特別放映
策展單位:澳門國際影展
Crazy World
Uganda
導演:Nabwana IGG
年份:2019 – 線上首映
策展單位:多羅多影展
Dantza
Spain
導演:Telmo Esnal
年份:2018 – 國際線上首映
策展單位:聖賽巴斯汀影展
Eeb Allay Ooo
India
導演:Prateek Vats
年份:2019 – 線上首映
策展單位:孟買影展
Electric Swan
Argentina, France, Greece
導演:Konstantina Kotzamani
年份:2019
策展單位:威尼斯影展
Ice Cream and the Sound of Raindrops ( アイスと雨音)
Japan
導演:Daigo Matsui
年份:2017 – 特別放映
策展單位:東京國際影展
Kmêdeus
Cape Verde
導演:Nuno Miranda
年份:2020 – 線上首映
策展單位:鹿特丹國際影展
Late Marriage ( תרחואמ הנותח)
France, Israel
導演:Dover Kosashvili
年份:2001 – 特別放映
策展單位:耶路撒冷影展
Los Pasos Dobles
Spain, Switzerland
導演:Isaki Lacuesta
年份:2011 – 國際線上首映
策展單位:聖賽巴斯汀影展
Mary is Happy, Mary is Happy
Thailand
導演:Nawapol Thamrongrattanarit
年份:2013 – 特別放映
策展單位:威尼斯影展
Mugaritz Bso
Spain
導演:Juantxo Sardón, Felipe Ugarte
年份:2011 – 國際線上首映
策展單位:聖賽巴斯汀影展
Mystery Road
Australia
導演:Ivan Sen
年份:2013
策展單位:雪梨影展
Nasir
India, Netherlands
導演:Arun Karthick
年份:2020 – 線上首映
策展單位:孟買影展
SEE Factory Sarajevo mon amour
Bosnia and Herzegovina, France, Macedonia, Montenegro, Serbia, Slovenia
導演:Dusan Kasalica, Neven Samardzic, Masa Sarovic, Urska Djukic, Eleonora Veninova, Sharon Engelhart, Teodora Ana Mihai, Gabriel Tzafka, Carolina Markowicz, Yona Rozenkier
年份:2019 – 特別放映
策展單位:塞拉耶佛電影節
Shiraz: A Romance of India (Shiraz)
Germany, India, UK
導演:Franz Osten
年份:1928 – 特別放映, 修復版
策展單位:倫敦影展
Sisterhood (骨妹)
Macau
導演:Tracy Choi
年份:2016 – 線上首映
策展單位:澳門國際影展
Ticket of No Return (Bildnis Einder Trinkerin)
Germany
導演:Ulrike Ottinger
年份:1979 – 線上首映
策展單位:柏林影展
Tremble All You Want (勝手にふるえてろ)
Japan
導演:Akiko Ooku
年份:2017 – 特別放映
策展單位:東京國際影展
Volubilis
France, Morocco, Qatar
導演:Faouzi Bensaïdi
年份:2017 – 特別放映
策展單位:馬拉喀什影展
Wrath of Silence (Bao Lie Wu Sheng)
China
導演:Yukun Xin
年份:2017 – 特別放映
策展單位:澳門國際影展
..
【紀錄長片】
45 Days in Harvar (45 Days in Jarbar)
Mexico
導演:César Aréchiga
年份:2019 – 線上首映
策展單位:瓜達拉哈拉影展
Beautiful Things
Italy
導演:Giorgio Ferrero
年份:2018 – 特別放映
策展單位:威尼斯影展
Bridges of Sarajevo (Les Ponts de Sarajevo)
Bosnia and Herzegovina, France, Germany, Italy, Portugal, Switzerland
導演:Aida Begic, Leonardo Di Costanzo, Jean-Luc Godard, Kamen Kalev, Isild Le Besco, Sergei Loznitsa, Vincenzo Marra, Ursula Meier, Vladimir Perisic, Cristi Puiu, Marc Recha, Angela Schanelec, Teresa Villaverde
年份:2014 – 線上首映
策展單位:塞拉耶佛電影節
The Epic of Everest
UK
導演:Captain John Noel
年份:1927 – 特別放映, 修復版
策展單位:倫敦影展
Grab
USA
導演:Billy Luther
年份:2011
策展單位:日舞影展
The Iron Hammer
China, USA
導演:Joan Chen
年份:2020 – 世界首映
策展單位:We Are One 線上影展
Love Chapter 2
France, Israel
導演:Louise Narboni
年份:2017 - 特別放映
策展單位:耶路撒冷影展
Mugaritz Bso
Spain
導演:Juantxo Sardón, Felipe Ugarte
年份:2011 – 國際線上首映
策展單位:聖賽巴斯汀影展
Ricky Powell: The Individualist
USA
導演:Josh Swade
年份:2020 – 線上首映
策展單位:翠貝卡影展
Rudeboy: The Story of Trojan Records
Jamaica, UK
導演:Nicolas Jack Davies
年份:2018
策展單位:倫敦影展
Wake Up: Stories From the Frontlines of Suicide Prevention
USA
導演:Nate Townsend
年份:2020 – 世界首映
策展單位:We Are One 線上影展
【電視】
And She Could Be Next
USA
導演:Grace Lee, Marjan Safinia
年份:2020 – 世界首映
策展單位:We Are One 線上影展
Losing Alice (Leabed Et Alice)
Israel
導演:Sigal Avin
年份:2020 – 世界首映
策展單位:耶路撒冷影展
Mabo
Australia
導演:Rachel Perkins
年份:2012 – 國際線上首映
策展單位:雪梨影展
Na plovarne
Czech Republic
導演:Jan Hojtas
年份:1999-Current – 特別放映
策展單位:卡羅威瓦利國際影展
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同時也有4部Youtube影片,追蹤數超過5萬的網紅Hieu-ck RAY,也在其Youtube影片中提到,FACEBOOK: www.facebook.com/youtube.hieuckray INSTAGRAM: hieuckray MY GEAR: • Travel drone (Roasted Duck) - https://amzn.to/2BZADL8 • (Semi) professio...
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Iraklis Kougemitros, an excellent street photographer from Greece takes over wonderzofphotography today. Welcome!
🇬🇷📸🇬🇷
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His own bio:
I was born in Athens, Greece and I have studied music technology while also playing saxophone. In photography I am autodidactic and started to take pictures in 2009.
I have created an account on Instagram (@iraklisk_htakat) in 2017, I'm sharing my work there. I also take part in international photography competitions.
I was a finalist at Lensculture Street Photography Awards 2019, ISPF Awards 2019, the Miami street photography festival 2018 + 2019 and a winner at street photo awards 2018.
In photography, my main concern is the story, a story that i create from the distillation of the many things that surround me.
I improve continuity by searching for the new, the new through the process of synthesis and the decomposition.
The next comes to you always if you do not stick to the past. The main tools for all that I want to say through photography are the shadows, the bright colours and geometry!
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For more of Iraklis, check out:
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Instagram: @iraklisk_htakat
https://www.instagram.com/iraklisk_htakat/
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And his website: https://iraklisk-htakat.com/
all you want is greece 在 蘇浩 Anthony So Facebook 的最佳貼文
I still don’t understand why they are in dialogue with China
A response to “Why we are in dialogue with China”, the interview that His Eminence Cardinal Parolin gave to Gianni Valente (that is, an interview cooked up between the two).
I read the interview several times, now I read it again (even if the reading repels me) in order to honestly make my comments.
I am grateful to His Eminence for recognizing that “it is legitimate to have different opinions”.
(1)
First of all, we note the insistence with which His Eminence affirms that his point of view and the purpose of his activities are of a pastoral, spiritual, evangelical and faith-based nature, while our thinking and acting is only in a political key.
What we see instead is that he venerates the Ostpolitik diplomacy of his master Casaroli and despises the genuine faith of those who firmly defend the Church founded by Jesus on the Apostles from any interference by secular power.
I will never forget my amazement at reading a report in the Osservatore Romano a few years ago on a speech that he had given where he describes the heroes of the faith in the central European countries under the communist regime (Card. Wyszynsky, Card. Mindszenty and Card. Beran, without mentioning them) as “gladiators”, “people systematically opposed to the government and eager to appear on the political stage”.
(2)
We also note the repeated mention of his compassion for the suffering of our brothers and sisters in China. Crocodile tears! What suffering is he talking about? He knows very well that they are not afraid of poverty, nor the limitation or deprivation of liberty, nor even the loss of life. But he has absolutely no respect for all of this at all (they are “gladiators”!)
He also speaks of wounds that are still open and his intention to treat them by applying “the balm of mercy”. But what wounds is he talking about?
Towards the end of the interview, at one point he says: “To be frank, I will tell you: I am also convinced that part of the suffering experienced by the Church in China is not so much due to the will of individuals as to the objective complexity of the situation”.
So he knows very well that in the Church in China it is not (if not infrequently) a case of personal offenses or resentments, but persecution by an atheistic totalitarian power. Use the balm of mercy? It is not a question of personal offenses to be forgiven. It is a slavery from which to free oneself.
Mercy for the persecutors? For their accomplices? Rewarding traitors? Castigating the faithful? Forcing a legitimate bishop to give way to an excommunicated one? It this not more like rubbing salt on these still open wounds?
Let us return to the “objective situation”. The painful state was not created by us, but by the regime. The communists want to enslave the Church. There are those who refuse this enslavement, there are those who suffer, unfortunately there are those who embrace it.
Faced with this reality is it possible not to speak of “power, resistance, conflict, compromise, giving in, surrender, betrayal”?
Parolin wants us to talk about communion and collaboration. But are the conditions right? Where is this unity? How can we collaborate? Thus, we must analyse the two fundamental points that need clarification.
(3)
What is the unity you want to achieve?
a) His Eminence praises Chinese Catholics and states that “there are not two Catholic Churches in China”. If I’m not mistaken, I was the first to affirm this at a meeting of the Synod of Bishops, because, in both communities, the faithful in their hearts are loyal to the Pope (today with the increasing number of opportunists in the community run by the Government I no longer dare to apply this affirmation to the entire Church in China).
But Parolin cannot deny that, for the moment, there are two communities with two structures based on two different, opposing principles. One structure is founded on the principle of the Primacy of Peter on which Jesus established his Church, the other structure is imposed by an atheistic government intent on creating a schismatic Church subject to its power.
b) Eliminating this division and achieving unity must be the desire of every Catholic, but not with one wave of a magic wand, let alone by manipulating the Letter of Pope Benedict.
In the Letter by Pope Emeritus there is this paragraph (8.10): “Some (bishops), not wishing to be subjected to undue control exercised over the life of the Church, and eager to maintain total fidelity to the Successor of Peter and to Catholic doctrine, have felt themselves constrained to opt for clandestine consecration. The clandestine condition is not a normal feature of the Church's life, and history shows that Pastors and faithful have recourse to it only amid suffering, in the desire to maintain the integrity of their faith and to resist interference from State agencies in matters pertaining intimately to the Church's life. “Father Jeroom Heyndrickx citing out of context the phrase “the clandestine condition is not a normal feature of the Church's life,” has made it his mission to spread the word throughout China (where he enjoyed great freedom of movement): “there should be no more underground communities, everyone must come to the open and become part of the community subject to the Government”.
In the Commission for the Church in China we pointed out this grave error, but both the Secretariat of State and the Congregation for the Evangelization of Peoples ignored this warning, obviously supporting Father Heyndrickx’ theory.
It was only two years later, when this mistake had already done immense damage, that we managed to include some notes in the “Compendium” booklet to try to distinguish the reconciliation of hearts from unity in structures.
c) Parolin says that one should not maintain “a perennial conflict between opposing principles and structures”. But obviously this does not depend on us alone, because one of the two structures is under Government power, which certainly exercises control over it and shows no sign of giving it up.
Pope Benedict says that the journey of unity “is not easy and cannot be accomplished overnight” (6.5, 6.6).
But our diplomats want a miracle and they want it now, and not only. They also accuse others of clinging “to the spirit of opposition to condemn his brother or use the past as an excuse to stir up new resentments and closures” and of not being ready “to forgive, this means, unfortunately, that there are other interests to defend: but this is not an evangelical perspective”.
These are really cruel reproaches to address to faithful members of the Church, who for many years have suffered every kind of deprivation and oppression for their fidelity to the true Church!
When the other party has no intention of respecting the essential nature of the Catholic Church and on our part one wants unity at all costs, there is only one possible choice, that of forcing everyone to enter the “bird’s cage”.
d) With the solution of the “enlarged cage” will this encourage people to walk together? To embark on a new path? With serenity? With confidence?
It is said that it will be a gradual process, but let us suppose that the authors already have the next steps to be taken after the legitimization of the illegitimate in mind.
What will become of those Bishops who are legitimate according to the law of the Church but who are not recognized by the Government? Will they be “accepted”? That is, admitted to the cage? Will it finally be “a” legitimate episcopal conference? (With the Government holding the key to the cage?)
Parolin and company recognize that this solution is not perfect, it is a lesser evil. You can endure and suffer an evil (damage), but you can never do wrong (sin), great or small.
Our suffering at the creation of a schismatic Church by others may be inevitable, but we cannot assist in its creation.
Moreover, a schismatic church created by the party is not a cause for fear, it will fade with the fall of the regime. Instead, a schismatic church with the Pope's blessing would be horrifying!
(4)
Having clarified the nature of the unity to be reached, it is easy to consider the following problem: How do we achieve this unity?
With reconciliation (ad intra) and dialogue (with the Government).
a) Reconciliation is not without difficulty but possible, because it depends only on our goodwill, dialogue with the Government is more difficult.
b) Pope Francis in Seoul had said: “The first condition of a dialogue is consistency with one's own identity.”
It is a matter of honesty, of justice. We need to know and let it be known where we want to arrive, that is, what our conscience dictates as a desirable outcome to dialogue. In our case, obviously it is: “a true religious freedom which not only does not harm but favours the true good of the nation”.
Will we be able to manage this dialogue? Is there a hope of success? Is there at least a minimum foundation to hope in the present situation when the Chinese Communist Party is more powerful and overbearing than ever? When, both its words and actions point to an even more rigorous control of every religion, but in a special way of the so-called “foreign” religions.
The Communists no longer feel the need to save appearances. Photographs show that it is the State that manages the Catholic Church in China, which is no longer Catholic but Chinese, schismatic. (The joint meeting of the Patriotic Association and the so-called “episcopal conference is [always] led by a government official”) The Popes refrain from using the word “schism” for compassion for those who find themselves not of their own will under severe pressure.
From what we can observe see, the Holy See is acquiescing to this unacceptable reality. (Is it really sure that this is for the good of the Church?)
In order for a dialogue to be true, it must start from a position of equality. There is no real dialogue between the jailer and the prisoners, between the victor and the vanquished. But our own seems to start from a position of weakness. Reliable source says that the Vatican Delegation could not discuss the case of Bishop James Su Zhi Min who has been in the hands of the government for more than twenty years, because our interlocutors refused. In my opinion, our delegation should have left the negotiating table and come home. Accepting their refusal is like kneeling down to them from the outset.
After all we are not the vanquished. Do our diplomats not know that the faithful of the clandestine community constituted, and perhaps still constitute, the majority? That they have churches and cathedrals in various places? That in the city, where obviously they cannot have churches, they say Masses in private homes so as not to be disturbed by the public security authorities who are also aware of everything. Unfortunately, as of February 2018 we can expect a much stricter control by the Government on the activities of these our brothers and sisters, also because the Government knows that by now it also has the consent of the Holy See.
c) While supporting the need for external dialogue with the government, the Vatican has stifled dialogue within the Church. With a supremely rude gesture it dismissed the Pontifical Commission for the Church in China set up by Pope Benedict without so much as a word. The only competent Chinese voice in the Vatican was Archbishop Savio, sending him as Nuncio to Greece. So much for “finding synthesis of truth”! So much for “discovering God's plan together”! They are convinced that they “have considered everything properly”.
(5)
The most repugnant thing I find in the whole interview is the dishonest exploitation of expressions of the Letter of Pope Benedict, making it appear as if he was a faithful supporter of the Pope Emeritus, whereas in reality he and the then Prefect of the Congregation for 'Evangelization of the Peoples have thwarted all of Pope Ratzinger’s efforts to bring the Church in China back on the right path.
At the beginning and end of the interview he made two citations respectively.
a) In Chapter 4 Paragraph 7 Pope Benedict says: “The solution to existing problems cannot be pursued via an ongoing conflict with the legitimate civil authorities; at the same time, though, compliance with those authorities is not acceptable when they interfere unduly in matters regarding the faith and discipline of the Church.. “
b) In Paragraph 6 he had said: (Citing “Deus caritas est”) “The Church cannot and must not replace the State. Yet at the same time she cannot and must not remain on the sidelines in the fight for justice..”
In both quotes, Parolin took advantage of the first half, leaving out the other half, losing the balance of Pope Benedict’s thought.
(6)
Given the recent controversies, I feel the desire to clarify my relationship with Pope Francis who, whenever I meet him, fills me with tenderness.
It is true that my revelations of a private interviews may have caused him embarrassment and for this I am sorry. But I am still convinced that there is a void between the way of thinking of His Holiness and the way of thinking of his collaborators, who readily take advantage of the Pope's optimism to pursue their goals. Until proven otherwise I am convinced that I have defended the good name of the Pope from the responsibility of the erroneous judgement of his collaborators and that he has communicated his encouragement to my brothers in China who are, as we say in China, “in the burning fire and in deep water”.
If, by chance, one day a bad agreement is signed with China, obviously with the approval of the Pope, I will withdraw in silence to “monastic life”. Certainly as a son, even if unworthy, of Don Bosco I will not make myself the head of a rebellion against the Roman Pontiff, Vicar of Christ on earth.
Let us pray for Pope Francis “that the Lord will preserve him, give him strength, make him happy, and save him from the hands of his enemies.”
all you want is greece 在 Hieu-ck RAY Youtube 的精選貼文
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Hey, xin chào. Vậy là the vlogging series Euro Trip 2018 kết thúc với Phần 10, ngày cuối cùng của bọn mình tại Mykonos.
Vào ngày cuối, bọn mình dành thời gian hưởng thụ những giây phút còn lại tại hòn đảo Mykonos này. Cả lũ cố chụp cho nốt ảnh trước khi không còn cơ hội nữa!
Xuyên suốt cả series này, ngoài việc chia sẻ trải nghiệm đi du lịch của bọn mình, một trong những điều mình muốn làm qua series là khắc hoạ tính cách nhân vật của từng người. Địa điểm và cảnh quan là thứ kêu gọi mọi người click vào xem nhưng mình tin nhân vật và tính cách của họ mới chính là điều khiến các bạn tiếp tục theo dõi hàng tuần.
Mình thực sự cảm ơn mọi người đã theo dõi và ủng hộ 4 đứa trong cái series này - đi đủ mọi nơi, làm đủ loại trò. Nếu bạn muốn comment hay chia sẻ gì về series thì cứ tự nhiên nhé! Có thể mình không có cơ hội reply từng comment một nhưng mình chắc chắn đọc từng lời bình luận một!
Hẹn mọi người trong những uploads tiếp theo trên channel. Để bao giờ mình lành vết thương đã - cá mập cắn vẫn chưa khỏi! ????✈️
***
Hey, guys. So the vlogging series Euro Trip 2018 comes to an end with our final part, our last day in Mykonos.
We spent the day just enjoying our time in the town centre, walking around and getting those snaps before we head off!
Throughout this vlogging series, aside from sharing with you all my traveling experience, what I also want to do is to show you the personalities of those on the trip. I really do believe the destinations and scenery are the things that attract the clicks, but the characters within the story are the ones who make you come back for more.
I really want to thank you all for following the 4 of us on this journey and watching us do all sorts of crazy shit. If you want to leave a comment, feel free to do so! I ight not be able to reply to every single comment but one thing’s for sure - I read every single comment!
See you all in the next uploads on the channel, guys. I will definitely make more videos - probably when I recover from my shark bite! ????✈️
Euro Trip 2018 - FULL PLAYLIST: https://bit.ly/2mtyr3P
MUSIC:
• Tritonal - Good Thing (Justin Caruso Remix)
all you want is greece 在 Eiki Akiyama Youtube 的最佳貼文
Santorini is a popular destination in Greece, and part of the Cycladic island group in the Aegean Sea. It is one of the most popular photo/video destinations, mainly it's clifftop tourist towns, Fira and Oia, all of which offer amazing views
Santorini has a lot to offer, from some of the world’s most famous sunsets to beautiful beaches, fine dining, local wines and a long list of things to see, do and experience.
Thank you for watching! If you want to see more of my travels, check out my other socials!
Instagram - https://www.instagram.com/eiki_akiyama/
Other Videos:
Rediscover Japan - A different side of Japan
https://youtu.be/8q4JoAivW-I
Against the Waves - A story behind Kaiki Yamanaka (A Surfer's Documentary)
https://youtu.be/066L83m4bi8
Slow Down, you're in the Philippines - cinematic video
https://youtu.be/HiMDBRoedis
To Let Go Sometimes - Hong Kong (cinematic travel video)
https://youtu.be/CNS1WYAsgDU
About Myself:
I guess I'm a filmmaker, adventure photographer, storyteller, and content creator...
I'm based in Tokyo, doing freelance video work for both Japanese and international clients.
My interest for video grew when I first went backpacking on my own. In the beginning it was just for fun, but I slowly found myself loving to express through visuals.
Gear I shoot with:
Canon 5D mark iv - https://amzn.to/2xsV7dy
Ronin S - https://amzn.to/3c1vdg3
DJI Mavic 2 Pro - https://amzn.to/3fd6Qy3
Tags
#santorini #cinematic #travel #video #Greece #撮影 #シネマティック動画 #動画編集
Music: Iceland - Petit Biscuit
all you want is greece 在 Yuka Kinoshita木下ゆうか Youtube 的最佳貼文
[use CC to enable Subtitles] Hello, my name is Kinoshita Yuka ! I love eating.
OoGui (eating a lot) is my channel's main focus. I often do a social eating live (Mukbang)
Today,I ate and made new brand recipe using only rice cooker ( A rice cooker or rice steamer is an automated kitchen appliance designed to boil or steam rice. It consists of a heat source, a cooking bowl, and a thermostat ) to make Western-Style Octopus Rice with tomato and cheese, garlic and olive oil ( Filippo Berio is a brand of olive oils exported from Italy and made of oil from Italy, Greece, Spain and Tunisia. The brand is used for virgin, extra-virgin, and extra-light oils, and also for wine vinegar, balsamic vinegar, pesto and olives ) and onion soup ( traditional Japanese soup consisting of a stock called "dashi" into which softened miso paste is mixed. Many ingredients are added depending on regional and seasonal recipes, and personal preference. ), All that exceed 5 Kg of pure weight . it was so delicious and tasty to celebrate a great family lunch!!!
このレシピを参考にしました!
https://macaro-ni.jp/42319
⭐️木下ゆうかオリジナルグッズ \(﹡ˆOˆ﹡)/
【パーカーとマグカップが新しくなりました!】https://uuum.skiyaki.net/yuka_kinoshita
⭐木下ゆうかLINEスタンプ2でたよ!!!ᐠ( ᐢᐢ )ᐟ
https://store.line.me/stickershop/product/1265744/ja
LINEアプリ内の、スタンプショップで『木下ゆうか』と検索すると出てきます!
セカンドチャンネル作りました!∩^ω^∩
木下ゆうかのゆるちゃん!/YukaKinoshita2
https://www.youtube.com/channel/UCjpPqow_Rlv0A9RePeJ6nAA
【はらぺこパズル】ごはんに恋をした
[iOS]http://bit.ly/2aWQUDK
[Android]http://bit.ly/2btZ3eP
【大食いYouTuber】木下ゆうか はじめてのPhotoBook
木下ゆうかPhotobook "yuuka"
定価:1250円(税別)
発売元:講談社
全国の書店の他、ネット書店で販売中!
http://kc.kodansha.co.jp/product?isbn=9784063650099
木下ゆうか:“Yuka Kinoshita” Japanese
⭐️[[TURN ON CC FOR SUBTITLES]] ⭐️
Thank you Aphexx(@aphexx9 )-English subtitles
Thank you Range o(@orange0204)-Chinese subtitles
Thank you Waza_leji(Ieji_San) -Arabic subtitles
Thank you Taejun Lee -Korean subtitles
Thank you Jane-Korean subtitles
Thank you miu sister-Indonesian subtitles
Thank you Sony Boy-German subtitles
Thank you 香港國のパンダ・M-Hong Kong subtitles
Thank you 日本語字幕 Soraさん
Thank you My Nguyen-Vietnamese subtitles
for supporting in making subtitle.
If you've captioned/subbed one of my videos please inform me via E-mail. Thank you
⭐️エンディングなどのイラストは、ケイジェーさんに書いていただきました!(Twitter @K__j_344)
http://t.co/rWRrlpd5Pc
木下ゆうか年表
https://sites.google.com/a/origin-rise.twbbs.org/origin-rise/mochiko
Thank you Mr. Range o!
⭐︎FOLLOW ME
Twitter https://twitter.com/mochiko0204
Facebook https://www.facebook.com/pages/%E6%9C%A8%E4%B8%8B%E3%82%86%E3%81%86%E3%81%8B-KinoshitaYuka/825093884226382
大食いが不思議な方は是非この動画を観てください!
http://www.youtube.com/watch?v=wJ3qb8tTUlM&sns=em
I’m also a competitive eater as a job.
Please let me know via email or comment if you have any requests what you want me to try or you wanna have a food battle with me!
素材提供 PIXTA
お仕事の依頼はこちらにメールください(﹡ˆᴗˆ﹡)
Please contact me if you have any job requests.
[email protected]