[吼~~~~] 你今日整咗光刻機未?
TLDR:我嘅終極目標,就係成為一個普通有錢人,然後同你地一齊去仇視啲超級富豪!
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月頭訂最抵!一週年!比別人知得多。subscribe now(https://bityl.co/4Y0h)。Ivan Patreon,港美市場評點,專題號外,每日一圖,好文推介。每星期6篇,月費100,已經1900人訂! 畀年費仲有85折,20/40年費VIP 送本人著作一本。
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仲爭4個勇士!邁向2000人訂!Two thousand people can't be wrong!(扯,幾百萬人冇訂添!).搵人填埋佢,下一個目標當然係3000!
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1. 雖然所謂美股跌300點,但我個美股倉係升嘅。(上星期六篇文公開咗持倉的,當然冇講埋買咗幾多,但你當equal weight都大約計到,事實我都冇任何一隻特多)
2. 不過當然,絶對唔難。首先所謂跌300點,扯,0.8%之嘛。另外,道指之嘛,而講咗N次道指唔科學,人人都知(你唔知我幫你唔到),咁睇標普指數只係跌0.3%,況且Nasdaq仲升少少添
3. (但最好笑,都係個垃圾倉,跑贏晒三大指數,過去一個月都係,真係買到懷疑人生,可惜只係每隻3000港紙,升20%都冇用。想睇名單Patreon有,幾錢買幾多全部有貼的)
4. 但講返,ASML不停新高唔奇(兩年250%呀,「瞓咗身家而家發達了」),極高技術門檻嘛(人地呢啲就真係識tech啦,唔係你啲網友),晶片荒持續,絶對可以加價(當然總有個譜,留意隻嘢都3500億市值,半間Tesla,世界排名頭二十架啦,好Q誇張)。
5. 蘋果不停新高都唔奇,話晒之前都幾落後,況且出新iPhone嘛,新呢部聽聞幾令人期待,況且大家都餓瘋多年,又大把錢(冇得去旅行,政府又派錢,炒股票又贏—咁嘅市都輸錢就更加要訂我Patreon),肯定賣到貴一貴,食水肥一肥—你可以諗下佢啲成本可能只係多咗幾舊水,但可以賣貴幾千。
6. 最神奇頂級超卓嘅,係NetFlix,遲下我會貼個圖。我知,你去Google都得,進軍遊戲業務嘛,最緊要有憧憬。但之前兩次(定三次?)業績後都狂插,而啲數又真係唔得,真係飽和。(我到而家都覺得 Amazon嘅廣告收入多過 NetFlix成間公司係好mind blowing的)(雖然,蘋果齋賣Airpod嘅收入都差不多等於NetFlix成間公司!)
7. 但大佬呀,講咗N次。雖然左翼(膠?)冒起,但美國始終都係Meritocracy,資本主義
8. America doesn't bail out the losers. America was built by bailing out winners. By rigging a nation of the winners, for the winners, by the winners
9. 以前嘅工業家又好,卡耐基 (知係一個人嚟架可?唔止係間演奏廳),JP Morgan(知係一個人嚟架可?唔止係間輪商),洛克斐勒(知係一個人嚟架可?唔止係棟寫字樓),後來投資銀行家,到而家甚麼標基,Steve Jobs,甚至Jeff Bezos Elon Musk
10. 背後,都係同一樣嘢,亦係我買股票最終極嘅理念:
11. 「你咁叻,自己整間公司出嚟丫?」
12. 好多人以為我好串,但天地良心,認識我內嘅人,知道我係李天命講嗰種「寫文串串貢但閂埋門苦讀」嘅人。正因為我勁(!),所以更加知道自己不足。咁總好過啲人,表面就謙卑,內心實在非常自大(*)
13. There are many guys like you all over the world!我本書有講,我去完Warwick,已經立志唔會去做quant!因為更多肯捱苦嘅勁人(大陸仔,印度仔),完全冇edge的 —而天地良心,Warwick嘅quant都已經唔係頂級啦。
14. 我嗰刻就真係好似高普踢波咁呀!冇錯係嗰個高普(**)
15. 咁你買股票,好簡單一個問題?啲錢我用得叻啲,定人地用得叻啲?咁梗係人地勁過我啦。所以咪打本畀人做生意(請笑,但technically 係咁,你可以買一股匯豐然後落分行同條女講我係你老細,雖然老細有大老細細老細,正如社會上嘅零件有大有細)
16. 股市,就係咁回事。我夾錢人地份生意,當然最後佢分大份我分細份,但冇所謂。我坐順風車,亦唔係free ride(***)。
17. 我嘅終極目標,就係成為一個普通有錢人(上級中產定低級富人之類),然後同你地一齊去仇視啲超級富豪!
18. 成件事係咪好正呢!
19. 我識唔識tech?正如因為我唔識,我咪信啲真係識嘅人,而唔係你啲網友咯。CEO收你咁多錢,就係幫你過關斬將,日日爆鑊日日補鑊架啦。然後大股東食大份,你食餅碎。但你在公司涼冷氣睇Patreon時,人地幫你資產增值,不知幾好。
(*)有好多呢啲例子,好多表面唔覺,有機會再講。
(**)利迷應該知呢個故事,高普後生時去法蘭克福試腳跟操,當時仲有同佢同年,都係19歲嘅慕拿。對,嗰個慕拿。高普見完慕拿踢波後心諗,嘩,人地呢啲就world class,我no class呀。好早就知道自己唔會係個極成功嘅職業球員,早早已經學做教練。當然高普都謙虛,咁在緬恩斯都入唔少波嘅,唔失禮,但當然同慕拿比爭好遠。而慕拿同真係最優秀嘅球星比,又爭一班啦。後生嘅唔會識佢。
(***)我提供資金,同埋承受風險,雖然好多人以為呢啲嘢冇意義冇貢獻。但存在即合理,你見到市場係reward呢啲嘢。
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月頭訂最抵!一週年!比別人知得多。subscribe now(https://bityl.co/4Y0h)。Ivan Patreon,港美市場評點,專題號外,每日一圖,好文推介。每星期6篇,月費100,已經1900人訂! 畀年費仲有85折,20/40年費VIP 送本人著作一本。
==============
仲爭4個勇士!邁向2000人訂!Two thousand people can't be wrong!(扯,幾百萬人冇訂添!).搵人填埋佢,下一個目標當然係3000!
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同時也有36部Youtube影片,追蹤數超過7,890的網紅Teri Timeout,也在其Youtube影片中提到,本年度最陽剛又最性感的MV就是Lil Nas X了😆 喜歡的話記得留言讓我知道,也別忘了訂閱我的頻道和開啟通知哦! Hey all! Make sure to leave a comment to show love, and don’t forget to LIKE, SHARE, and SU...
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【Be A Real Foodie】
喺呢個呃like行先嘅年代,
最緊要梗係張相影得靚啦!
食唔食得晒?Who Cares?
咁你就錯喇!
食物係愛嚟食,唔係剩係畀你打卡㗎!
煮嘢出名叻嘅祖堯今次就同DBS一齊
教大家點樣#BeARealFoodie 😎
睇完條片,你覺得你似梁祖堯定 Ah Gi 樊沛珈呢?
DBS仲一直聯同好多社企同機構推動食物零浪費,應對氣候變化。想睇更多愛食物嘅小貼士?
記得like DBS專頁喇!
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「地獄空」攝影集即將在八月中元節前出版,由知名設計師與攝影家黃子欽設計,內附在下二位高徒精美繪製符咒、心經版畫書籤、愣嚴咒牌、尊勝咒語...等,感恩十方大德助印,希望疫情退散,平安喜樂,後記如下:
野放台灣五十餘年,貪狼獨坐,三方四正殺破狼格局,少年多舛,白手起家,隨展覽雲遊四海,如閒雲野鶴常持各類底片機流連廢墟、山川、宮廟忘返,遂設幻影堂自詡堂主,一日三省「凡所有相皆是虛妄」,常宅於暗房沖片放大通宵、鍾情黑白世界之單純,彩色照片俗世繽紛花俏做作甜美甚至比現實更現實故少拍也。知天命之年有餘,了悟人生一瞬、眨眼即逝,雖非仙人,亦無道骨,初聞離垢地生清淨心,但離華嚴「不動地」尚遠,待修持也。
2017年盛暑拍畢《巨神連線》,心律不整差點心肌梗塞向閻羅王報到,意識死神隨伺在側,人生苦短,如何了生脫死、盡斷煩惱、無所罣礙、遠離顛倒……總不得解,蒙釋迦摩尼佛開示飆淚三晝夜,聞佛法數載始知自我渺如塵埃,甚感慚愧。閒暇乃參訪名寺古剎,禮敬焚香佛陀菩薩羅漢諸神天仙王爺媽娘,台灣宮廟千奇百怪、宗派錯綜複雜(佛教、道教、一貫道、天主教、基督教、齋教、回教&大同教、儒教鑾堂、天帝教&天德教、慈惠堂&勝安宮、軒轅教、道院、理教、萬國道德會、會靈山……)、神棍橫行(依人不依法、偶像崇拜、斂財、邪淫),因歷史變遷、社會動盪、政治鬥爭、意識形態等因素導致佛道混雜,但地獄造景稀少,後專注拍攝各殿閻王、判官、陰司、獄卒、七爺、八爺乃至一切罪人,各寺造景巧妙、耐人尋味,意境乖張溢於言表,造型扭曲非常人所能塑也,然匠心獨運、自成一格,專研西方藝術數十載方知真誠樸拙最美,絲毫不輸喬托(Giotto di Bondone,1267~1337)乃至米開朗基羅(Michelangelo Di lodovico Buonarroti Simoni 1475 ~ 1564)矣。
創立於1986年的石門金剛宮風景優美可眺望北濱,雖主祀四面佛,儒釋道眾神尊也不含糊,可過七星橋解厄、繞行五百黝黑羅漢敲鑼印心、跪拜亞洲最大臥佛涅槃像,安太歲自不在話下,甲子太歲爺雙眼長出手掌印象甚深,1994年經閻羅王指示廟公建造一條肚內設極樂世界及陰曹地府之神龍,行走暗黑通道觸動感應機關,只見面容猙獰受刑者呼天搶地喊冤、身邊盡是血肉糢糊殘肢敗屍腦漿塗地,十殿閻羅各司其職、威儀攝人。新北市林口區青嶺湖北文紫祥宮包公廟則以壁面彩塑地獄浮雕獨步全台,粉嫩色彩搭配卡漫風格,尤為造型簡直恐怖到可愛透頂,該廟主祀森羅殿閻羅天子包拯(包青天),陽世冤屈者可至此參拜祭解,求破懸案者眾,逢中元普渡皆以紙紮船渡亡魂至彼岸,全台唯一閻羅天子巨像籌備中,四周環繞墓地,適合修不淨觀也。台灣首尊彰化八卦山大佛旁南天宮(1971)地府則是首座電動地府,規模精小但驚嚇度破表,略顯破敗但五光十色仍蠻凶悍,出自已故台南大道長金登富之作,而電動神明起始可追溯至1960年代北港朝天宮。倒是嘉義水上鄉白人牙膏觀光工廠「戴相府」、「將軍府」設置十殿地府出乎意料之外,乾淨亮麗、ㄧ殿ㄧ間、簡單樸實。由高雄蓮潭龍虎塔龍口入內可見全臺唯一交趾陶地獄牆面,尊尊栩栩如生,續入龍身乃進聞聲救苦白衣觀音大士三十三化身浮雕隧道,造型設色甚為古錐。高雄大岡山超峰寺入口處「西方三聖蓮池海會」(阿彌陀佛、觀世音菩薩、大勢至菩薩巨像)旁設靜態十殿閻羅(1970年代初),雖略為陳舊然韻味猶存,續往上行可抵「證菩提道-釋迦如來應化事迹」雕塑園區,一攬世尊畢生精華。如來年邁時,琉璃國王為報長期被釋迦族輕蔑之傲慢心,世尊雖三次單獨伽跌坐 阻擋大軍進攻之路,但因緣果報無法逆轉,昔日婢女所生王子瞋恨無以復加,還是滅了祖國。自持神通第一目犍連不忍無辜百姓慘遭屠殺,遂以缽盛救度五百族人,最終卻化為血水,佛言神通廣大仍不敵千百劫業力,因緣果報屢試不爽。其母死後墜入餓鬼道飢餓難耐,目犍連遂展神通救渡,但所食尚未入口皆化為赤火,佛陀囑咐農曆七月十五日僧眾解安居自恣日,於盆中設甘露美食供養十方僧眾,因此超度亡母。後世「盂蘭盆法會」乃至「水懺法會」、「瑜珈焰口法會 」皆為消業障、斷塵垢之超渡儀軌,既渡亡魂也自懺悔。
台南麻豆代天府規模宏大、造型豔麗,不但可遊十八層地獄尚可逛天堂(1979年興建,1983年開放),燈光絢爛、聲響駭人,獨自漫步宛如觀落陰、地獄走一回。先過「心頭山」、入「清心池」、進「陰陽界」、抵「交簿廳」、達「鬼門關」、遊「補經所」、探「枉死城」、行「奈何橋」,至ㄧ殿泰廣王照「孽鏡台」現造惡原形,睹抱柱、火床等小地獄。二殿楚江王開「陰查簿 」判案定奪,觀糞尿泥、餓鬼、舞池、寒冰、膿血、鞭韃、舌犁、劍葉、戟腹拋接、砧截……等小地獄。三殿宋帝王刑罰為倒吊、銅鐵刮臉、挖眼、搗樁、倒烤、吸血、穿肋、抽筋、蛆蛀等小地獄……兼遊「四生(胎、卵、濕、化)回魂府」。四殿五官王掌管腰斬、拔舌、沸湯、刺嘴、剝皮、箭樹、車崩、射眼……等十六小地獄。隨五殿森羅王豋「望鄉臺」回眸親人最終眼後觀擊膝、誅心、刀山、飛刀火石……小地獄。六殿卞城王別稱「大叫喚大地獄」,轄火牛、虎啖、噬腎、鉗嘴含鍼、釘喉、磨摧、砍頭……等小地獄。七殿泰山王為「熱惱大地獄」,窺烙手指、抽腸、頂石蹲身、油釜滾烹、割舌穿腮……等十六小地獄。八殿都市王掌管「大熱惱大地獄」兼火狗、鐵汁、鐵蛇、鋸劈斷肢、釘板、灸脊、鐵丸、磅秤……等小地獄。九殿平等王直轄十八層「阿鼻大地獄」,直透地心、內中陰森、不見五指、滿溢地漿,皆為極犯,另轄紫赤毒蛇鑽孔、夾頂、鐵鴉、針雨、蜂蠍……等小地獄。至十殿輪轉王上「觀生臺」、「轉劫所八司」(查驗司 、稽善司 、考過司 、恩怨司 、壽命司 、支配司、掌劫司 、授生司)後至「孟婆亭」飲「醧忘湯」忘盡前塵往事,依前世功德過金、銀、玉、石、木、竹六種橋樑至「轉輪臺(紫河車)」入六道輪迴轉生投胎。據《十八泥犁經》記載,人過世後七七四十九天為「中陰生」,經閻羅王審判善惡業力判定去留或懲罰百千萬劫,犯五逆重罪則墮入「無間地獄(阿鼻地獄)」永劫不復。地藏王乃幽冥教主,統轄十殿閻羅,逢三曹普渡便在各殿設「講道所」超度尚存善根之鬼魂。
人類居於五趣(阿修羅、人、傍生、餓鬼、地獄)雜居地五濁惡世之堪忍世界,犯十惡業(殺生、偷盜、邪淫、妄語、兩舌、惡口、綺語、貪慾、嗔恚、愚痴)者必墮三趣惡道。如何出「三界」(欲界、色界、無色界)二十八天?凡人無此意識,別說能破「十二因緣」(無明、行、識、名色、六入、觸、受、愛、取、有、生、老死)還滅門,更別想斷除「四聖諦」(苦、集、滅、道)集地八十一品見惑與八十八使思惑(五利使-身見、邊見、邪見、見取見、戒禁取見、五鈍使-貪、瞋、癡、慢、疑),了悟「五蘊」(色、受、想、行、識)本空、「十二入」(眼、耳、鼻、舌、意、色、聲、香、味、觸、法)空、「十八界」空,破俱生我執與分別我執、法執甚至空執,生十一處「善心所」(信、精進、慚、愧、無貪、無瞋、無痴、輕安、不放逸、行捨、不害),降二十六處「惡心所」(貪、瞋、癡、慢、疑、惡見、忿、恨、覆、惱、嫉、慳、誑、諂、害、憍、無慚、無愧、掉舉、惛沉、不信、懈怠、放逸、失念、散亂、不正知),須知善根斷盡則陷永劫輪迴、無垠轉世之苦。
地獄可能空滅嗎?若地獄空乏人間多鬼怪,地獄淨空世間何嘗非淨土?若能證空性何處現地獄?
地獄曠古來便廣泛流傳各部族間,老死生滅為自然運行之基礎、宇宙意識之核心,然今文明昌盛如咱城邦並非慾望消弭之所,惡性所及實無可根除,礙於憲法國家法律社會軍隊企業公司學校家庭團體之層層束縛不亞於十八層,乃遁於壓抑、束己情懷,暗埋心底、日久貪嗔痴慢疑怨噌會疊穢。而六塵未熄,心多妄念,妖魔鬼怪魑魅魍魎孤魂閃靈出沒於荒郊乃至人間,會靈於曠野密林以增性靈乃出世高人修煉之舉,我等凡人擅闖宛如迪士尼般之人造地獄,三魂七魄尚不足以出竅,驚邪恐怖淒厲猙獰倒滿足了自以為是的慚愧,豈不謬哉?
病毒肆虐年半有餘,全球確診者逼近一億八千萬,枉死者近四百萬,堪比戰爭規模,望眾生發慈悲心、令往生者安息、善待其他物種、平等有情眾生。地獄本空,唯妄念生起一切羨慕嫉妒恨而地獄現前。盡以此書作為世界新冷戰獨裁者、超限戰者、暗網駭客、陰險狡猾冷嘲熱諷落井下石者之良知備忘錄矣。
姚瑞中寫於2021年端午節
Postscript
I have been living recklessly in Taiwan for more than fifty years. According to Zi Wei Dou Shu (Purple Star Astrology), Tan Lang is the sole star in my house of Self. This star, which represents xxx, forms an equilateral triangle with that star Qi Sha and Po Jun on the square chart and constitutes a Sha Po Lang pattern. The pattern indicates a kind of turbulence and change, a life of wandering with ups and downs and it tells a lot about my life. After my ill-fated youth, I started from scratch and traveled around the world with exhibitions that I participated. Like a flaneur, I wandered around ruins, nature, and temples with every type of film camera obliviously. Thus, I founded the Hall of Illusion and claimed to be the master of the hall. Several times a day, I pondered a quote from the Diamond Sutra, “Everything with form is unreal.” In addition, I usually stayed in the darkroom developing film and enlarging those negatives overnight. However, I treasured the simplicity of the black and white world. The earthly, gaudy, garish, phony and pleasing qualities within colored photos make the images even more realistic than the real world. It is not my cup of tea, so I seldom took colored photos. In Confucian thought, the age of fifty marks the stage knowing the mandate of Heaven. I am now at my fifties and realize how ephemeral human life is. However, I am not an immortal, nor having sagelike characteristics. I just learned that the stage of stainless (the second bhūmi) and develop a pure mind that is free from doubt and defilement. However, I’m still far from the immovable state and need to practice.
In the summer of 2017, after filming the work Incarnation, I experienced a severe heart rhythm problem which almost triggered myocardial infarction and could have killed me. Consequently, I realized that death was waiting for me and the life is too short to figure out how I can liberate myself from the cycle of Birth and Death. I couldn’t comprehend how to be free from all afflictions and worries and how to avoid delusive ideas. I wept for three days and nights after being enlightened by Shakyamuni Buddha. Up to the moment, I felt ashamed that I failed to realize that the self is as insignificant as dust after these years learning and practicing Buddhism. Since then, I have visited famous temples and monasteries in my spare time, worshiping Buddha, Bodhisattvas, arhats, and all the deities and immortals. Taiwan’s temples are myriad with a enormous number of sects, including Buddhism, Taoism, Yiguandao, Catholicism, Christianity, Chinese religions of fasting, Islam& Baháʼí Faith, Confucianism, Tiandiism& Tian-De Teachings, Xiwangmu cult, Yellow Emperor Sect, Precosmic Salvationism, Liism, World Wide Ethical Society, séance cult, etc. Some people even claim that they can mediate communication between the deities or spirits of the dead with human beings, having their believer rely on themselves instead of the orthodox dharma or dogma and pay excessive respect and admiration for the mediums or objects, accumulating wealth through such an unfair means or even harassing their believer sexually. Due to Taiwan’s historical changes, social turbulence, political struggles, and ideological issues, Buddhism and Taoism are somehow mixed. However, there are few emphases on the concept of the hell. As I took photographs of Yama of each court, judges, wardens of the underworld, jailers, General Fan and Hsieh (the ghost escorts) and all sinners, I found few temples cleverly created hellish scenes that are intriguing, exaggerating, and extraordinary. However, the creations are unparalleled unique. I have been studying Western arts for decades and then I came to realize that simplicity makes the most beautiful works of art. These hellish scenes can even compete with works of Giotto di Bondone (1267-1337) and Michelangelo Di lodovico Buonarroti Simoni (1475-1564).
Jingang Temple Shimen District, founded in 1986, overlooks the beautiful North shore. Although the temple is mainly dedicated to Phra Phrom (the Thai representation of Mahabrahma), spirits of Confucianism, Buddhism, and Taoism can also be founded in the temple. The worshipper can go cross the Seven Star bridge to relieve bad luck, walk along the five hundred arhat statues and knock on the gong to affirm one’s Buddha nature. Furthermore, the worshipper can also prostrate themself before Asia’s largest statue of Buddha in Nirvana (the Reclining Buddha statue) and pacify the Taoist Tai Sui deity of the year. I was impressed by the Jia-Zi Tai Sui General that a pair of palms grow out of his eyes. In 1994, the biō-kong (the person taking charge of the temporal affairs of a temple) received a divine inspiration from Yama (the King of Hell) that he had to build a sacred hall in the shape of a divine dragon, with the interior designed according to the World of Ultimate Bliss and the Underworld. When the visitor walks in the dark hallway, they will see the tortured people (dioramas, of course) scrunching their faces and crying bitterly and loudly in excessive grief as the visitor triggers the mechanism. One will even find them in the midst of flesh, body liquid and blood, mutilated limbs, and rotten corpses. While each of the ten Yamas are focusing on their own duties, showing their sacred dignity that collect visitors’ attention. The Baogong Temple in Linkou District, New Taipei City exclusively features colorful depiction of hellish scenes in relief in Taiwan. With its pastel shades and cartoon-like style, the relief is both grotesque and adorable at the same time. This temple is dedicated to Bao Zhen (also known as Justice Bao) representing the incarnation of Yama. Living people who have been treated unjustly can come worshipping Bao Gong and receive exorcism. Therefore, many people come here for seeking to solve unsolved cases. In Zhongyuan Festival (the ghost festival), the temple will burn the Zhizha (paper craft) boat to ferry the ghosts to the other shore, which is the shore of enlightenment. The only giant statue of Yama in Taiwan is still in the making. The temple is surrounded by a cemetery, suitable for meditating on the loathsomeness and impurity. Nantian Temple (1971), located next to the Eight Trigram Mountains Buddha in Changhua, features the first animatronic underworld. Despite the small size, the animatronic underworld is intensely shocking. Though it’s slightly worn, the colorful dioramas are still brutally ferocious. The creator was the late venerable Dao Zhang (Taoist priest) Jing Deng-fu while the origin of animatronic deities can be traced back to the 1960s Beigang Chaotian Temple. On the contrary, the Whiteman Toothpaste Tourism Factory in Shuishang Township, Chiayi, features ten Yamas with individual booth. The place is unexpectedly clean and polished yet keeps a simple and modest tone. Then, the Dragon Pagoda of the Dragon and Tiger Pagodas at Lotus Lake in Zuoying, Kaohsiung, holds the only relief of hellish scenes made of Kochin ceramic. All the figures are vivid and life-like. If one goes further into the pagoda, they will see a relief tunnel of the thirty-three incarnations of the white-robed form of Guanyin (Avalokiteśvara) on a white lotus, with a lovely and interesting design. Another Hall of Yama is built in the 1970s next to the entrance of Dagangshan Chaofeng Temple, located in the Alian District of Kaohsiung. Visitors will also see three statues of the Three Holy Ones of the Western Pureland (Amitābha, Avalokiteśvara, Mahāsthāmaprāpta) which assemble at a lotus pond. Although the hellish scene looks somewhat antiquated, you may still find its previous charm. If one goes further, they will reach the sculptural garden of “Attaining the Bodhi Way: the Incarnation of Sakyamuni Buddha,” where the visitor can see the essence of Bhagavato’s (meaning the Blessed one, one of the common epithets for Buddha) life. When Tathāgata (another epithet for Buddha) was old, the king of Kosala wanted to avenge the arrogance of the tribe of Shakyas who had long despised him, regarding him as a son of a maiden. Although Buddha has sat in lotus position alone three times to stop the army from attacking his tribe. However, one can never reverse the cause and following karma. The prince born of a maiden was so furious that he eventually destroyed his homeland. Maudgalyāyana (one of the Buddha’s closest disciples), who is said to have had supernatural abilities that surpassed the other disciples, could not bear to see the slaughter of innocent people. Thus, he saved five hundred people of his tribe with a pātra (an eating utensil of Buddhist monks). Unfortunately, everything he did was in vain, those who were saved eventually turned into a puddle of blood. The Buddha said that the supernatural abilities cannot surpass the power of karma. The cause and effect work all the time. When Maudgalyāyana’s mother fell into the path of hungry ghost, he used his supernatural abilities to save his mother from hunger. However, all the food turned into fire before being fed to his mother. Later, the Buddha commanded the monks to put nectar and dishes in a basin on the 15th day of the seventh month in the lunar calendar for the monks from all directions to free his mother from reincarnation. In later times, the Ullambana Dharma Service, the Compassionate Samadhi Water Repentance, and the Yoga Collection for Feeding the Searing Mouths Dharma Service are rituals to eliminate karmic hindrance and to cease to worldly delusions. Through such practices, one can free the dead as well as confess their repentance.
Madou Daitian Temple is a magnificent and colorful temple in Tainan. Not only can the worshippers visit the eighteen levels of Hell but also the Heaven (it was built in 1979 and inaugurated in 1983) here. The lighting and sound effects are stunning and frightening. When walking alone in the space, one may feel like taking a Guan Luo Yin trip (a Taoist necromancy which leads people’s spirits to hell and communicate with the dead ones) to visit the underworld prison. Before arriving the first court of the underworld, the visitor will walk through the Mountain of Heart Summit, the Pure Heart Pond, the Frontier between the Living and the Dead Realms, the Soul Registry Hall, the Portico of Demons, the Center for Complementary Teaching of Canonical Books, the Citadel of Premature Death, and the Bridge of Vanity. When one arrives at the first court, they will see King Chin-guang, who is in charge of the court, using the Mirror of Retribution to show the earthly form of evil creatures and also witness the sub-hell of Pillar-Holding and Fire Bed, etc. At the second court, King Chu-jiang collates the register of sins the souls of the dead have committed to impose the punishments. Here, you will see the sub-hell of Excrement and Urine, Hungry Ghost, Burning Dance Floor, Ice, Pus and Blood, Whipping, Tongue-Raking, Sword Blade, Stomach-Piercing, Chopping, etc. Next, the dead at the third court, ruled by King Song-di, will receive the punishments including inversion tortures, face-skinning with steel and copper knife, eye-wrenching, pounding, blood-sucking, rib-piercing, roasting, tendon-taking, being eaten by maggots. The visitor can pay a visit to the Palace of Soul-Resuscitation for the Four Forms of Creatures (birth from an egg, birth from a womb, birth from moisture, and birth by transformation). King Wu-guan is in charge of the fourth court. There are sixteen sub-hells at the fourth court including Waist Chop, Tongue Removal, Boiling Pond, Mouth-stabbing, Skin-peeling, Sword Tree, Burning Wheels and Cart, Eye-shooting, etc. Next, at the fifth court, sinful souls are allowed to ascend the Tower of Hometown-Viewing to take a final look of their family. The visitor will witness sub-hells of Knee-striking, Heart-slicing, Blade Mountain, Flying Swords and Burning Stones, etc. The King of Bian City takes charge of the sixth court, which is also known as the “Great Hell of Screaming,” with sub-hells including Fire Cattle, Tiger-Biting, Kidney-Eating, Mouth-Poking, Throat-Nailing, Iron Mill, Decapitation, etc. The King of Tai-shan is in charge of the seventh court, the “Great Hell of Heat and Fire.” The sixteen sub-hells at this court include Finger-Searing, Bowel-Hauling, Stone-Bearing, Boiling Oil, Tongue-Removal and Cheek-Piercing, etc. Next, the King Du-shi is in charge of the eighth court, the “Great Hell of Intense Fire and Heat,” and the sub-hells including Fire Dogs, Molten Iron, Iron Snakes, Dismemberment, Steel Spikes, Burning-Marrow, Iron Ball, Scale, etc. The ninth court is ruled by the King Ping-deng. It is known as the biggest court, Avici Hell (the Hell of Incessant Suffering), which if the lowest level of the hell realm and the interior is gloomily and terrifyingly dark. Those who committed the most serious evil deed will be sent to the Avici Hell. Sub-hells such as Poisonous Snake, Brain-Removal, Crow-Gnawing, Raining Needles, Wasps and Scorpions are included at this court. After arriving the tenth court, ruled by the Great King of the Reincarnation Palace, one can visit the “Observatory of Life on earth” and the “eight bureaus of the Reincarnation Palace” (including the Bureau of Judicial Control, the Bureau of Good-Actions, the Bureau of Bad-Actions, the Bureau of Debts, Gratitude, and Vengeance, the Bureau of Longevity and Destiny, the Bureau of Familial Ties, the Bureau of the Reincarnated, and the Bureau of Birth). The sinful one will be sent to the Pavilion of Mengpo and made to drink the Soup of Forgetfulness to forget all past affairs. According to the sinful one’s merits of previous life, they will go across one of the six bridges (gold, silver, jade, stone, wood, bamboo) to the “Reincarnation-Wheel (Wheel on the Crimson River).” Finally, one is able to reborn in the six realms. According to the Aṣṭadaśa nāraka sutra ( the Eighteen Hells Sutra), after one passes away, they will enter an intermediate and transitional state between death and rebirth, known as antarābhava in Sanskrit, for forty-nine days. The being will be evaluated by Yama, who will decide if one should get reborn or get punished at the hell. Those who committed the Five Grave Offenses (killing one’s father, killing one’s mother, killing an Arhat, shedding the blood of a Buddha, and creating a schism within the community of Buddhist monks and nun who practice for attaining enlightenment.) will be sent to the Avici Hell and stay there eternally. Kṣitigarbha is the Lord of the Nether World, ruling the ten court of Hell. The lord will set up the “Hall of Teaching” at each court to salvage those sinful ones who still obtain few merits at the offering rituals.
Human beings live the Sahā world (sahāloka in Sanskrit, meaning “endurance of suffering,” a concept of mundane world in Mahāyāna Buddhism) where they share with other reincarnations (including beings of the hells, of the preta, and of malevolent nature spirits) with five turbidities (the Kalpa turbidity, the view turbidity, the affliction turbidity, the living beings turbidity, and the life turbidity). Those who commit the ten evil deeds (killing, stealing, adultery, lying, using immoral language, slandering, equivocating, coveting, anger, and false views) must fall into the three evil paths (animals, preta, and hell). However, how can one escape from the three realms/ twenty-eight heavens (including the six heavens of the desire realm, the eighteen heavens of the form realm, and the four heavens of the formless realm)? Worldly people who don’t have such an awareness cannot leave the cycle of the twelve nidanas (meaning causes or motivations), let alone eliminate the eighty-one afflictions (that have been produced due to misunderstanding regarding reality) and the eighty-eight illusions (including five afflictions of advanced practitioners, also known as five views: view of self, extreme view, evil view, view of attachment to views, and view of morality; and five unintelligent temptations: desire, anger, stupidity, arrogance, and doubt) of thought within the three realms and four Arya satyas (noble truths, including suffering, arising, ending, and path). They cannot realize that the essence of the five skandhas (referring to aggregates of clinging, including the matter of form, sensation, recognition, mental formation, and consciousness) , the twelve ayatana (meaning sense base, including six internal bases: eye, ear, nose, tongue, body, and mind and six external bases: visible objects, sound, odor, taste, touch, and mental objects), and the eighteen dhātavah (meaning compositional elements of human existence, including six consciousness, six faculties, and their objects) are the emptiness and the void. Furthermore, they cannot dispel the two reasons for clinging to the idea of the self and the attachment to elemental constructs and even believe in the two (false) tenets that that karma and nirvana are not real and that the ego and phenomena are real. As a consequence, they fail to develop the eleven wholesome mental factors (faith, energy, conscience, being ashamed, non-attachment, non-aggression, non-delusion, calmness, equanimity, conscientiousness, and non-injuriousness) and cease the sixteen unwholesome mental factors (desire, greed, anger, delusion, arrogance, doubt, wrong view, wrath, enmity, hypocrisy, vexation, jealousy, parsimony, deceit, flattery, harming, ambitiousness, stupidity, lacking of faith, idleness, being unrestrained, forgetting, distraction, non-discernment, ). One must bear in mind that once all our virtuous roots are discontinued, they will be trapped in the never-ending reincarnation and the suffering of infinite continuity.
Is it possible that the hell will be empty one day? If the beings in hell will become extinct while evil spirits inhabit the mundane world, the world could be considered as a pure land. If we could witness the nature of the void, then hell will exist no more.
Since ancient times, the concept of hell has been widely spread among all tribes. Aging, death, beginning, and end are the basis of nature and the core of cosmic consciousness. However, the prosperous civilization as our island is not a place where desire can be eliminated. It’s impossible to eradicate evil nature. Since fetters brought by the constitution, the state, the law, society, the military, corporations, schools, families, and groups are not less than the eighteen levels of hell, the mortals repress themselves, bury their feelings. Day after day, greed, anger, stupidity, arrogance, doubt, and resentment are stacking. However, since the six dust (visible objects, sound, odor, taste, touch, and mental objects) has not yet been extinguished, people in the mundane world are still full of delusions. The demons, devils, evil spirits, and the wondering dead exist in the wilderness, while only advanced practitioners with transcendent would attempt to make contact with the dead in the wasteland and forest. Worldly people like us trespass in Disneyland-like man-made hell. It is absurd and ridiculous that the hellish scenes cannot stop us from perpetrating evil deeds, but the horrific and cruel scenes yet satisfy our self-righteous shame.
The pandemic has been boiling over for more than a year and a half. The number of infected patients worldwide is nearly a hundred and eighty million, and the death toll has risen to four million, which is equivalent to a war crisis. I hope that we can all be compassionate, give peace to the dead, treat all sentient beings well and equally. The hell is innately empty; however, deluded and misleading thoughts would give rise to all jealousy and hatred and then manifest the hell before us. This book merely serves as a memorandum of conscience for dictators of the world’s new cold war, supporters of unrestrained warfare, dark web hackers, and those who are cunning and contemptuous and maltreat others when knowing they have problems.
June 2021,
Yao Jui-chung
be like梗 在 Teri Timeout Youtube 的最佳貼文
本年度最陽剛又最性感的MV就是Lil Nas X了😆
喜歡的話記得留言讓我知道,也別忘了訂閱我的頻道和開啟通知哦!
Hey all!
Make sure to leave a comment to show love, and don’t forget to LIKE, SHARE, and SUBSCRIBE to my channel and RING THE BELL so you don’t miss anything from me.
-TERI xx
【完整翻譯】Lil Nas X & Jack Harlow - Industry Baby
Baby back, couple racksCouple Grammys on him, couple plaquesThat's a fact, throw it backThrow it back
我回來了 帶著滿架子的獎牌
葛萊美拿了好幾座 白金唱片得了一堆
這一切鐵證如山
所以趕快轉過去熱舞來討好我
And this one is for the championsI ain't lost since I beganFunny how you said it was the endThen I went did it again
這是獻給稱霸的冠軍
踏上路以來 我從來就未曾迷失
你不覺得好笑嗎? 酸民說我玩完了
但我回來了 又大獲全勝
I told you long ago on the roadI got what they waiting for
I don't run from nothing, dogGet your soldiers, tell 'em I ain't layin' low
早在那條老街上 我就說了吧
我有大家引頸期盼的東西
我可不會隨便逃跑
所以告訴你的大軍 我沒有要低調引退的意思
You was never really rooting for me anywayWhen I'm back up at the top, I wanna hear you sayHe don't run from nothin', dogGet your soldiers, tell 'em that the break is over
反正你也從來沒喜歡過我
當我重返榮耀 我要聽到你說
「他不會輕易離場」
所以集結你的大軍 告訴他們休息時間結束了
Need to get this album doneNeed a couple number onеsNeed a plaque on every song
Need mе like one with Nicki now
我得把這張專輯完成
我得再拿下幾座冠軍
我要每一首歌都有白金獎牌
我要和Nicki一起站上高峰
Tell a rap nigga I don't see yaI'm a pop nigga like Bieber
I don't fuck bitches, I'm queer
But these niggas bitches like Madea
告訴嘻哈饒舌仔 我眼裡根本沒有你
我就像小賈斯汀一樣 流行到爆
妹子?我沒興趣 我是酷兒
你們這些酸民就像個老媽子一樣
let's do it
I ain't fall off, I just ain't release my new shit
I blew up, now everybody tryna sue me
You call me Nas, but the hood call me Doobie
開工吧
我沒有跌落神壇 我只是新歌還沒發
我一夕爆紅 現在每個人都想告我
你們叫我Nas 但我家鄉的人叫我Doobie
[Jack Harlow]
My track record so clean, they couldn't wait to just bash meI must be gettin' too flashy, y'all shouldn't have let the world gas me
我沒拿什麼獎 他們等不及就說我沒實力
我肯定是太招搖了 你們不該讓全世界噴爆我
It's too late 'cause I'm here to stay and these girls know that I'm nastyI sent her back to her boyfriend with my handprint on her ass cheek
太遲了 因為老子我已經要在這裡待下
妹子們都愛我
讓我在她的翹臀上留下紅紅的掌印
再回去找她男朋友
City talkin', we takin' notesTell 'em all to keep makin' postsWish he could, but he can't get close
OG so proud of me that he chokin' up while he makin' toasts
I'm the type that you can't control, said I would, then I made it so
謠言四起 我們做著筆記
告訴大家繼續po文吧
他只是羨慕 但他永遠趕不上我
嘻哈大老們為我驕傲 他敬酒的時候還在哽咽
我完全不受控 我就是說到做到
I don't clear up rumors, where's y'all sense of humor?
I'm done makin' jokes 'cause they got old like baby boomers
Turned my haters to consumers, I make vets feel like they juniors
Say your time is comin' soon, but just like Oklahoma
我從來沒在闢謠的 你們難道都沒幽默感嗎
我也不想在開玩笑了 不然怎麼講都是老梗
把我的酸民變粉絲 讓老兵變年輕
你說你的時代已經要來了
Mine is comin' sooner, I'm just a late bloomerI didn't peak in high school, I'm still out here gettin' cuter
All these social networks and computersGot these pussies walkin' 'round like they ain't losers
但我的時代來的更快 我是大器晚成
我在高中不受歡迎 但現在我越來越討喜
這些鍵盤戰士 總是故意說著妹子怎樣 顯得自己比較不魯
☾ ALSO FOLLOW ME ON 追蹤我
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0:00 歌曲背景
3:59 歌詞解析
11:34 Industry Plants爭議
13:59 總結
be like梗 在 Kyrie J Youtube 的最佳貼文
KyrieJ -《 88BARS 》 (remix)
===== 記得開啟 CC 字幕 =====
詞曲 / Lyrics and Composing by:KyrieJ
編曲 / Beat by:rgry
錄音 / Recording by:Gunta
混音 / Mixing by:Gunta
母帶 / Mastered by:Gunta
視覺 / Visual by:陳子揚
原曲:https://youtu.be/B1tArM5XYuc
KyrieJ:
https://instagram.com/kyrie.j_
https://streetvoice.com/KyrieJ/
https://www.facebook.com/KyrieJJJ
Gunta:
https://www.instagram.com/guntamadeit/
https://www.instagram.com/ragerklan/
歌詞:
To be or not to be
Not a question to me
早就打定了主意 為了達到目的 沒有任何顧忌
就算現在是nobody 也足以讓你聽 覺得服氣
ain’t no 熊 but Kyrie J一樣能帶給你 聽覺的福利
(請支援收銀!)
If you tryna Fuck with me 你將會像 個靶子 被我射死
不管誰來都一樣 不信你去聽我 Fuck BR的歌詞
沒辦法克制 歇斯底里 隨時提筆 誰能比擬 沒人匹敵
就算Lizi 藥王 我也 照樣 比他們都還要狂
像是被 海馬瀨 人召 喚出的青眼究極龍
能用在 我身上的 詞彙 我想大概只有 經典夠形容
not 八十八個差不多 but 八十八個bar
要hotter than 9m88 外加 統神端hot-pot
call me 八八男
a.k.a 韻腳渣男 我專門玩弄韻腳
要證明實際上成功是靠我的音樂實力 而不是命好
文字遊戲的技巧 完美展現 like I’m 施傑森
不再只是學生
當我戴上饒舌歌手的識別證
Loser你 怎麼那麼 無能
連拍都唱 不整齊
把你技巧和身體都升級了也不及
富有神力的 soft lipa 杜振熙
我賭你正被我吸引
才氣溢出來你還以為是
海底隊原來是KyrieJ唱的太激烈像是
開了 八 門 my god
歷經了亂流 so what
持續的戰鬥 直到有天也會從亂流蛻變成 sowut
幹掉了清華我持續進化
yeah 兵不厭詐 這是場戰爭
繼續的完成了一個個大計畫
新生代的King 現在起換人
沒實力你會被當成空氣
沒梗的shit 稱不上綜藝
管你來自木柵還是中壢
腦子都比我差 cause I’m交大資工系
就事論事來論實力我就是救世主Eren Yeager 當我
拿出我真本事讓整座城市大亂拎北狂的像鐘祥宇野格炸彈
跟我炒牛肉你望其項背
尚未防備 我早已上位
上到了嘻哈圈word play的王位時
瞬間的爆發力像是Pompeii
瞬間就滅了你的村莊
like I’m 珍妮佛羅培茲
用我的韻腳踢碎你城牆 你
還以為趁機溜就沒事
怎麼躲也躲不過 我的AOE 當你聽到了空襲警報
怎麼打也打不過 "KyrieJ作弊" 記得要加上空氣引號
大 嘻 哈 海選 zero pass
但 還是 會
work my ass off till death
till one day 會 成為 業界 之最
though 現在還沒站 上頂端的Tier 1
繼續的幹 就算會窮 仍不停戰鬥 S/O T卍
na mean
那些攻擊我的長相當我秀出我的強項
會懂人不可以貌像就像海水不可斗量
隨便小露一點鋒芒你就高舉白旗投降
跟我道完歉後還去偷向國賠求償
說我讓你受傷被我當眾戳破你在唬爛
就算你看不慣但你無法把我阻攔只能
乖乖就範看我秀翻全場 過五關斬六將
不成神 便成鬼 當我把這整首出爐
像巨人看著侏儒 shit 你我根本人鬼殊途
88 bars challenge 我得先跟各位道歉
抱歉哥會拿下first place
be like梗 在 大麻煩翻譯組JackO Youtube 的精選貼文
#Skullgirls #BigBand #Story
Skullgirls是一款2D平面格鬥遊戲,故事圍繞在Skull Heart(骷髏之心)這項神奇的物品上,有許願的功能,但只要許願的人心不夠純潔,願望則會扭曲,遊戲中講述各角色自己,以及與Skullgirl所發生的故事
影片中許多部分並未完全照英文字面意思翻譯,為了能盡量淺顯易懂,並傳達本作故事的劇情與要素,會在一些地方稍做調整讓[中文]看起來能夠更加流暢
並且 所有遊戲內的特殊名詞與姓名皆不翻譯
為了保留最原始的發音
並使觀眾能更清楚辨識哪些是遊戲裡有其他含意的特殊詞
所有特殊名詞與姓名皆保留英文
如有任何問題歡迎留言告知
-----名詞與註解-----
Big Band講話總有種老式偵探片的主角自白的感覺XD
有很多說法都很少見,卻也超有味道的,大家可以特別去留意看看喔!
0:38 "be on the take" 是有收賄或貪污的意思喔
1:43 "lit(light) up like a Christmas tree" 是一種還蠻有畫面的比喻方式
「像顆點亮的聖誕樹一樣」,聖誕樹很閃亮嘛~所以這個比喻是指光彩奪目的東西
或用來形容一個人笑得燦爛,表現出開心的樣子等等
2:02 Big Band說 "maybe catch a show"
"catch a show" 算是蠻普遍的說法,就是去找場表演看
動詞用catch(抓住)所以沒聽過的人可能會覺得蠻新奇的
那對應下一句
Cerebella說 "The show caught you!"
就是在反過來用Big Band的說詞回嗆他
Cere知道Big Band只是在找借口隨便忽悠,所以才反嗆說我抓到你想搞事了
這種恰好對應到特殊說法的回嗆在Skullgirls裡面還蠻常見的
例如Valentine戰鬥開場的嗆聲"Time for your physical." 就有機會觸發Cerebella的"Time for your curtain call." (押韻
2:21 Big Band說的"This just ain't my scene." 這種說法Eliza在她的個人劇情裡面也講過
簡單來說就是「這不是我的場」,看當下情境來解讀,可以是「我不參與這種場的」或是「我不是要找這個」等意思
3:58 "One-man band? More like one-man army!"
Big Band的身體被改造成包含許多樂器的武器,所以說Big Band是一人樂隊完全正確XD
One-man army是指那種像超人一樣的戰鬥人員,一人抵一支軍隊
在「降士神通」這部卡通裡,就有人說裡面的「愛和大將軍」覺醒後有如一人大軍(英文版用的是一樣的說法
4:24 我稍微解釋一下為啥Big Band會說這是圈套
因為當初他會來調查賭場就是因為Theonite訊號,顯然這龐大的訊號肯定是人為的
因為數據上來說這種程度的訊號天然的來源一定是Skullgirl,但他被調虎離山了
4:55 從台詞可以看出Double知道Big Band是曾經差點死掉的人被改造成的半機械兵器
5:03 之所以沒有直接翻譯成「變身成你的樣子」是為了配合原文,Double說 "cloaked in your form."
cloak是斗篷,當動詞通常是指披上某樣東西,所以Double的說法其實更接近是「披著偽裝成你的外皮」
6:05 很棒的嗆聲OuOb,我們在畫面上註解了
8:30 Peacock說的"exit stage left"是一種很少見又很有趣的說法
就是「在不被注意的情況下偷偷溜走」的概念,蠻俏皮的,很符合Peacock的人設跟說話方式
9:49 Peacock本身就是個很神奇的人,雖然她也是改造士兵,但她自己把自己的攻擊方式變得非常卡通化,詳細可以去看我們的Peacock個人劇情翻譯
所以這裡她才這麼說
(Peacock真正的能力其實只有打開空間傳送跟手上的眼睛雷射,其他花樣都是她自己延伸發明的)
10:37 從這裡可以看出Big Band其實很想退出第一線了,更可以從他片尾的自述聽出這點
10:58 "can't swing a dead cat in 某地點 without hitting 某事物"
沒辦法在某個地方甩一隻死掉的貓咪而不去打到...,這種說法最一開始的典故只是用來形容空間很狹小
例如巷子這類的地方,如果有其他人在你沒辦法甩一隻死貓而不去碰到其他人,所以後來被拿來抽換詞面就是形容很容易碰見... 或是空間很小
11:05 Tinman(錫人)其實就是綠野仙蹤那個錫人沒錯,這個名詞後來常常被拿來說機器人或是外表有金屬的人
外貌上來說Big Band確實蠻金屬外皮的
之所以會被誤會也可能是因為Medici底下的怪人也不少... Medici跟Labs底下的改造士兵都還蠻奇特的... 可以說是能輕鬆看出來
13:01 Irvin說的"spare you the song and dance." 就是不跟你長篇大論或是細細解釋了
13:55 又是個少見的說法,"Can it"其實就是類似好了閉嘴的意思
15:17 Skullgirls是少女在向Skull Heart許願完畢之後會變成的東西,隨著當事人逐漸失去自我意識,Skullgirl就會越強
19:10 ~ 19:15
"IS here" 跟 "WAS here"
非常棒的英文口語例子,只有一個字的時態改變就能非常棒的呈現出整體意思
這在英文裡面非常常見喔!
20:01 "The Last Hope"的更多資訊可以看我們頻道的Skullgirls Mobile Valentine Origin劇情影片
那個影片也有解釋為何Valentine選擇叛變
23:13 "Nothing personal" 這個說法我也很推薦大家記一下,非常常見
字面上的意思就是「沒有私事」,很適合撂狠話的時候說「我就公事公辦而已喔」的概念
25:33 又是一個很棒的雙關梗,因為當下必須看懂才有趣所以我補在螢幕上了
26:19 同上
26:42 同上上
27:39 這句話真的超有老式電影自白的味道的
"It's not what it used to be, but neither am I."「這裡不再是以往的樣子,但我也一樣」
27:46
感謝Bilibili的觀眾「及川黑阿婆」告知
Peacock是說"Defective Comics" (殘缺人士漫畫集)
(因為Peacock跟Big Band其實都有損失身體器官並被機械取代)
這樣一來後面Big Band說我不想搶妳風頭的玩笑就更有意思了
影片內容非一人完成,十分感謝與我一同製作此影片的朋友們
遊戲官方網站:
http://skullgirls.com/
Skullgirls Steam網站:
http://store.steampowered.com/app/245170/Skullgirls/
希望大家能多多支持我們翻譯組!
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