【《金融時報》深度長訪】
今年做過數百外媒訪問,若要說最能反映我思緒和想法的訪問,必然是《金融時報》的這一個,沒有之一。
在排山倒海的訪問裡,這位記者能在短短個半小時裡,刻畫得如此傳神,值得睇。
Joshua Wong plonks himself down on a plastic stool across from me. He is there for barely 10 seconds before he leaps up to greet two former high school classmates in the lunchtime tea house melee. He says hi and bye and then bounds back. Once again I am facing the young man in a black Chinese collared shirt and tan shorts who is proving such a headache for the authorities in Beijing.
So far, it’s been a fairly standard week for Wong. On a break from a globe-trotting, pro-democracy lobbying tour, he was grabbed off the streets of Hong Kong and bundled into a minivan. After being arrested, he appeared on the front pages of the world’s newspapers and was labelled a “traitor” by China’s foreign ministry.
He is very apologetic about being late for lunch.
Little about Wong, the face of Hong Kong’s democracy movement, can be described as ordinary: neither his Nobel Peace Prize nomination, nor his three stints in prison. Five years ago, his face was plastered on the cover of Time magazine; in 2017, he was the subject of a hit Netflix documentary, Joshua: Teenager vs Superpower. And he’s only 23.
We’re sitting inside a Cantonese teahouse in the narrow back streets near Hong Kong’s parliament, where he works for a pro-democracy lawmaker. It’s one of the most socially diverse parts of the city and has been at the heart of five months of unrest, which has turned into a battle for Hong Kong’s future. A few weekends earlier I covered clashes nearby as protesters threw Molotov cocktails at police, who fired back tear gas. Drunk expats looked on, as tourists rushed by dragging suitcases.
The lunch crowd pours into the fast-food joint, milling around as staff set up collapsible tables on the pavement. Construction workers sit side-by-side with men sweating in suits, chopsticks in one hand, phones in the other. I scan the menu: instant noodles with fried egg and luncheon meat, deep fried pork chops, beef brisket with radish. Wong barely glances at it before selecting the hometown fried rice and milk tea, a Hong Kong speciality with British colonial roots, made with black tea and evaporated or condensed milk.
“I always order this,” he beams, “I love this place, it’s the only Cantonese teahouse in the area that does cheap, high-quality milk tea.” I take my cue and settle for the veggie and egg fried rice and a lemon iced tea as the man sitting on the next table reaches over to shake Wong’s hand. Another pats him on the shoulder as he brushes by to pay the bill.
Wong has been a recognisable face in this city since he was 14, when he fought against a proposal from the Hong Kong government to introduce a national education curriculum that would teach that Chinese Communist party rule was “superior” to western-style democracy. The government eventually backed down after more than 100,000 people took to the streets. Two years later, Wong rose to global prominence when he became the poster boy for the Umbrella Movement, in which tens of thousands of students occupied central Hong Kong for 79 days to demand genuine universal suffrage.
That movement ended in failure. Many of its leaders were sent to jail, among them Wong. But the seeds of activism were planted in the generation of Hong Kongers who are now back on the streets, fighting for democracy against the world’s most powerful authoritarian state. The latest turmoil was sparked by a controversial extradition bill but has evolved into demands for true suffrage and a showdown with Beijing over the future of Hong Kong. The unrest in the former British colony, which was handed over to China in 1997, represents the biggest uprising on Chinese soil since the 1989 pro-democracy movement in Beijing. Its climax, of course, was the Tiananmen Square massacre, when hundreds, perhaps thousands, of people were killed.
“We learnt a lot of lessons from the Umbrella Movement: how to deal with conflict between the more moderate and progressive camps, how to be more organic, how to be less hesitant,” says Wong. “Five years ago the pro-democracy camp was far more cautious about seeking international support because they were afraid of pissing off Beijing.”
Wong doesn’t appear to be afraid of irking China. Over the past few months, he has lobbied on behalf of the Hong Kong protesters to governments around the world. In the US, he testified before Congress and urged lawmakers to pass an act in support of the Hong Kong protesters — subsequently approved by the House of Representatives with strong bipartisan support. In Germany, he made headlines when he suggested two baby pandas in the Berlin Zoo be named “Democracy” and “Freedom.” He has been previously barred from entering Malaysia and Thailand due to pressure from Beijing, and a Singaporean social worker was recently convicted and fined for organising an event at which Wong spoke via Skype.
The food arrives almost immediately. I struggle to tell our orders apart. Two mouthfuls into my egg and cabbage fried rice, I regret not ordering the instant noodles with luncheon meat.
In August, a Hong Kong newspaper controlled by the Chinese Communist party published a photo of Julie Eadeh, an American diplomat, meeting pro-democracy student leaders including Wong. The headline accused “foreign forces” of igniting a revolution in Hong Kong. “Beijing says I was trained by the CIA and the US marines and I am a CIA agent. [I find it] quite boring because they have made up these kinds of rumours for seven years [now],” he says, ignoring his incessantly pinging phone.
Another thing that bores him? The media. Although Wong’s messaging is always on point, his appraisal of journalists in response to my questions is piercing and cheeky. “In 15-minute interviews I know journalists just need soundbites that I’ve repeated lots of times before. So I’ll say things like ‘I have no hope [as regards] the regime but I have hope towards the people.’ Then the journalists will say ‘oh that’s so impressive!’ And I’ll say ‘yes, I’m a poet.’ ”
And what about this choice of restaurant? “Well, I knew I couldn’t pick a five-star hotel, even though the Financial Times is paying and I know you can afford it,” he says grinning. “It’s better to do this kind of interview in a Hong Kong-style restaurant. This is the place that I conducted my first interview after I left prison.” Wong has spent around 120 days in prison in total, including on charges of unlawful assembly.
“My fellow prisoners would tell me about how they joined the Umbrella Movement and how they agreed with our beliefs. I think prisoners are more aware of the importance of human rights,” he says, adding that even the prison wardens would share with him how they had joined protests.
“Even the triad members in prison support democracy. They complain how the tax on cigarettes is extremely high and the tax on red wine is extremely low; it just shows how the upper-class elite lives here,” he says, as a waiter strains to hear our conversation. Wong was most recently released from jail in June, the day after the largest protests in the history of Hong Kong, when an estimated 2m people — more than a quarter of the territory’s 7.5m population — took to the streets.
Raised in a deeply religious family, he used to travel to mainland China every two years with his family and church literally to spread the gospel. As with many Hong Kong Chinese who trace their roots to the mainland, he doesn’t know where his ancestral village is. His lasting memory of his trips across the border is of dirty toilets, he tells me, mid-bite. He turned to activism when he realised praying didn’t help much.
“The gift from God is to have independence of mind and critical thinking; to have our own will and to make our own personal judgments. I don’t link my religious beliefs with my political judgments. Even Carrie Lam is Catholic,” he trails off, in a reference to Hong Kong’s leader. Lam has the lowest approval rating of any chief executive in the history of the city, thanks to her botched handling of the crisis.
I ask whether Wong’s father, who is also involved in social activism, has been a big influence. Wrong question.
“The western media loves to frame Joshua Wong joining the fight because of reading the books of Nelson Mandela or Martin Luther King or because of how my parents raised me. In reality, I joined street activism not because of anyone book I read. Why do journalists always assume anyone who strives for a better society has a role model?” He glances down at his pinging phone and draws a breath, before continuing. “Can you really describe my dad as an activist? I support LGBTQ rights,” he says, with a fist pump. His father, Roger Wong, is a well-known anti-gay rights campaigner in Hong Kong.
I notice he has put down his spoon, with half a plate of fried rice untouched. I decide it would be a good idea to redirect our conversation by bonding over phone addictions. Wong, renowned for his laser focus and determination, replies to my emails and messages at all hours and has been described by his friends as “a robot.”
He scrolls through his Gmail, his inbox filled with unread emails, showing me how he categorises interview requests with country tags. His life is almost solely dedicated to activism. “My friends and I used to go to watch movies and play laser tag but now of course we don’t have time to play any more: we face real bullets every weekend.”
The protests — which have seen more than 3,300 people arrested — have been largely leaderless. “Do you ever question your relevance to the movement?” I venture, mid-spoonful of congealed fried rice.
“Never,” he replies with his mouth full. “We have a lot of facilitators in this movement and I’m one of them . . . it’s just like Wikipedia. You don’t know who the contributors are behind a Wikipedia page but you know there’s a lot of collaboration and crowdsourcing. Instead of just having a top-down command, we now have a bottom-up command hub which has allowed the movement to last far longer than Umbrella.
“With greater power comes greater responsibility, so the question is how, through my role, can I express the voices of the frontliners, of the street activism? For example, I defended the action of storming into the Legislative Council on July 1. I know I didn’t storm in myself . . . ” His phone pings twice. Finally he succumbs.
After tapping away for about 30 seconds, Wong launches back into our conversation, sounding genuinely sorry that he wasn’t there on the night when protesters destroyed symbols of the Chinese Communist party and briefly occupied the chamber.
“My job is to be the middleman to express, evaluate and reveal what is going on in the Hong Kong protests when the movement is about being faceless,” he says, adding that his Twitter storm of 29 tweets explaining the July 1 occupation reached at least four million people. I admit that I am overcome with exhaustion just scanning his Twitter account, which has more than 400,000 followers. “Well, that thread was actually written by Jeffrey Ngo from Demosisto,” he say, referring to the political activism group that he heads.
A network of Hong Kong activists studying abroad helps fuel his relentless public persona on social media and in the opinion pages of international newspapers. Within a week of his most recent arrest, he had published op-eds in The Economist, The New York Times, Quartz and the Apple Daily.
I wonder out loud if he ever feels overwhelmed at taking on the Chinese Communist party, a task daunting even for some of the world’s most formidable governments and companies. He peers at me over his wire-framed glasses. “It’s our responsibility; if we don’t do it, who will? At least we are not in Xinjiang or Tibet; we are in Hong Kong,” he says, referring to two regions on Chinese soil on the frontline of Beijing’s drive to develop a high-tech surveillance state. In Xinjiang, at least one million people are being held in internment camps. “Even though we’re directly under the rule of Beijing, we have a layer of protection because we’re recognised as a global city so [Beijing] is more hesitant to act.”
I hear the sound of the wok firing up in the kitchen and ask him the question on everyone’s minds in Hong Kong: what happens next? Like many people who are closely following the extraordinary situation in Hong Kong, he is hesitant to make firm predictions.
“Lots of think-tanks around the world say ‘Oh, we’re China experts. We’re born in western countries but we know how to read Chinese so we’re familiar with Chinese politics.’ They predicted the Communist party would collapse after the Tiananmen Square massacre and they’ve kept predicting this over the past three decades but hey, now it’s 2019 and we’re still under the rule of Beijing, ha ha,” he grins.
While we are prophesying, does Wong ever think he might become chief executive one day? “No local journalist in Hong Kong would really ask this question,” he admonishes. As our lunch has progressed, he has become bolder in dissecting my interview technique. The territory’s chief executive is currently selected by a group of 1,200, mostly Beijing loyalists, and he doubts the Chinese Communist party would ever allow him to run. A few weeks after we meet he announces his candidacy in the upcoming district council elections. He was eventually the only candidate disqualified from running — an order that, after our lunch, he tweeted had come from Beijing and was “clearly politically driven”.
We turn to the more ordinary stuff of 23-year-olds’ lives, as Wong slurps the remainder of his milk tea. “Before being jailed, the thing I was most worried about was that I wouldn’t be able to watch Avengers: Endgame,” he says.
“Luckily, it came out around early May so I watched it two weeks before I was locked up in prison.” He has already quoted Spider-Man twice during our lunch. I am unsurprised when Wong picks him as his favourite character.
“I think he’s more . . . ” He pauses, one of the few times in the interview. “Compared to having an unlimited superpower or unlimited power or unlimited talent just like Superman, I think Spider-Man is more human.” With that, our friendly neighbourhood activist dashes off to his next interview.
beliefs about education as a student 在 多益達人 林立英文 Facebook 的最讚貼文
Apple CEO tells college graduates: ‘We’ve failed you’
蘋果CEO給大學畢業生的致詞
蘋果執行長庫克(Tim Cook)於5月18日應邀至杜蘭大學(Tulane Univeristy)做畢業典禮演講(Commencement Speech),內容是鼓勵畢業生處理困難的問題,有勇氣嘗試找出解決問題的方法,並以20年前的親身經驗告訴年輕學子,為何當年從前途似錦的科技業巨擘康柏公司(Compaq),投入前途黯淡的蘋果公司。
杜蘭大學是位於紐奧良的研究型私立大學,有「南方常春藤」之稱,以下摘錄庫克的演講內容:
∎ Life will always find lots of ways to tell you no, that you can't, that you shouldn't, that you'd be better off if you didn't try. But New Orleans teaches us there is nothing more beautiful or more worthwhile than trying.
人生總會用很多方式告訴你,這個不可以、那個做不到、你不應該這麼做,或是你最好連試都別試。但紐奧良教導我們,沒什麼比嘗試更美妙,更有價值。
∎ For me, it was that search for greater purpose that brought me to Apple in the first place. I had a comfortable job at a company called Compaq that at the time looked like it was going to be on top forever.
對我來說,當初就是為了尋找更大的目的,才讓我來到蘋果。我原本在康柏的工作很舒服,而且那時康柏看來將永遠處於顛峰。
∎ As it turns out, most of you are probably too young to even remember its name. But in 1998, Steve Jobs convinced me to leave Compaq behind to join a company that was on the verge of bankruptcy.
你們大多數人可能都太年輕,不記得康柏的名字,但在1998年,賈伯斯說服了我離開康柏,加入一家處於破產邊緣的公司。
∎ They made computers, but at that moment at least, people weren't interested in buying them. Steve had a plan to change things. And I wanted to be a part of it.
他們生產電腦,但至少那時大家沒什麼興趣買電腦。賈伯斯想要改變這個局面,而我想參與其中。
∎ It wasn't just about the iMac, or the iPod, or everything that came after. It was about the values that brought these inventions to life.
這不只攸關iMac或iPod,或之後問世的所有東西,而是關於把這些創新真正做出來的價值。
∎ The idea that putting powerful tools in the hands of everyday people helps unleash creativity and move humanity forward. That we can build things that help us imagine a better world and then make it real.
這個想法是將強大工具放到一般人的手中,釋放出創造力,推動人類前進;也就是我們可以打造的東西,能讓我們想像出更美好的世界,再實現這個夢想。
∎ Try something. You may succeed. You may fail. But make it your life's work to remake the world because there is nothing more beautiful or more worthwhile than working to leave something better for humanity.
去多多嘗試,你可能成功,也可能失敗,但要把改造世界變成你的人生目標,努力留下任何東西讓人類更好,沒有什麼比這麼做更美妙、更值得。
以下是演講內容全文:
Hello Tulane! Thank you, President Fitts, Provost Forman, distinguished ( ) faculty ( ), other faculty [laughs], and the entire Tulane family, including the workers, ushers ( ), [and] volunteers who prepared this beautiful space. And I feel duty-bound ( ) to also recognize the hard-working bartenders at The Boot. Though they’re not here with us this morning, I’m sure some of you are reflecting on their contributions as well. [The Boot is a popular college bar right next to Tulane’s campus which has been around for decades.]
And just as many of you have New Orleans in your veins ( ), and perhaps your livers, some of us at Apple have New Orleans in our blood as well. When I was a student at Auburn, the Big Easy was our favorite getaway ( ). It’s amazing how quickly those 363 miles fly by when you’re driving toward a weekend of beignets and beer. And how slowly they go in the opposite direction. Apple’s own Lisa Jackson is a proud Tulane alum ( ). Yes. She brought the Green Wave all the way to Cupertino where she heads our environment and public policy work. We’re thrilled to have her talent and leadership on our team.
OK, enough about us. Let’s talk about you. At moments like this, it always humbles me to watch a community come together to teach, mentor ( ), advise, and finally say with one voice, congratulations to the class of 2019!
Now there’s another very important group: your family and friends. The people who, more than anyone else, loved, supported, and even sacrificed ( ) greatly to help you reach this moment. Let’s give them a round of applause ( ). This will be my first piece of advice. You might not appreciate until much later in your life how much this moment means to them. Or how that bond of obligation ( ), love, and duty between you matters more than anything else.
In fact, that’s what I really want to talk to you about today. In a world where we obsessively ( ) document our own lives, most of us don’t pay nearly enough attention to what we owe one another. Now, this isn’t just about calling your parents more, although I’m sure they’d be grateful if you did that. It’s about recognizing that human civilization began when we realized that we could do more together. That the threats and danger outside the flickering firelight got smaller when we got bigger. And that we could create more — more prosperity ( ), more beauty, more wisdom, and a better life — when we acknowledge certain shared truths and acted collectively.
Maybe I’m biased ( ), but I’ve always thought the South, and the Gulf Coast in particular ( ), have hung on to ( ) this wisdom better than most. [Tim Cook grew up in Robertsdale, Alabama, which is about an hour from New Orleans and is similarly close to the Gulf of Mexico.] In this part of the country, your neighbors check up on you if they haven’t heard from you in a while. Good news travels fast because your victories are their victories too. And you can’t make it through someone’s front door before they offer you a home-cooked meal.
Maybe you haven’t thought about it very much, but these values have informed your Tulane education too. Just look at the motto ( ): not for one’s self, but for one’s own. You’ve been fortunate to live, learn, and grow in a city where human currents blend into ( ) something magical and unexpected. Where unmatched beauty, natural beauty, literary beauty, musical beauty, cultural beauty, seem to spring ( ) unexpectedly from the bayou. The people of New Orleans use two tools to build this city: the unlikely and the impossible. Wherever you go, don’t forget the lessons of this place. Life will always find lots of ways to tell you no, that you can’t, that you shouldn’t, that you’d be better off if you didn’t try. But New Orleans teaches us there is nothing more beautiful or more worthwhile than trying. Especially when we do it not in the service of one’s self, but one’s own.
For me, it was that search for greater purpose that brought me to Apple in the first place. I had a comfortable job at a company called Compaq that at the time looked like it was going to be on top forever. As it turns out, most of you are probably too young to even remember its name. But in 1998, Steve Jobs convinced me to leave Compaq behind to join a company that was on the verge of bankruptcy. They made computers, but at that moment at least, people weren’t interested in buying them. Steve had a plan to change things. And I wanted to be a part of it.
It wasn’t just about the iMac, or the iPod, or everything that came after. It was about the values that brought these inventions to life. The idea that putting powerful tools in the hands of everyday people helps unleash creativity and move humanity forward. That we can build things that help us imagine a better world and then make it real.
There’s a saying that if you do what you love, you’ll never work a day in your life. At Apple, I learned that’s a total crock ( ). You’ll work harder than you ever thought possible, but the tools will feel light in your hands. As you go out into the world, don’t waste time on problems that have been solved. Don’t get hung up on what other people say is practical. Instead, steer ( ) your ship into the choppy ( ) seas. Look for the rough spots, the problems that seem too big, the complexities ( ) that other people are content to work around. It’s in those places that you will find your purpose. It’s there that you can make your greatest contribution. Whatever you do, don’t make the mistake of being too cautious. Don’t assume that by staying put, the ground won’t move beneath your feet. The status quo ( ) simply won’t last. So get to work on building something better.
In some important ways, my generation has failed you in this regard ( ). We spent too much time debating. We’ve been too focused on the fight and not focused enough on progress. And you don’t need to look far to find an example of that failure. Here today, in this very place, in an arena where thousands once found desperate shelter ( ) from a 100-year disaster, the kind that seem to be happening more and more frequently, I don’t think we can talk about who we are as people and what we owe to one another without talking about climate change.
[applause] Thank you. Thank you.
This problem doesn’t get any easier based on whose side wins or loses an election. It’s about who has won life’s lottery and has the luxury of ignoring this issue and who stands to lose everything. The coastal communities, including some right here in Louisiana, that are already making plans to leave behind the places they’ve called home for generations and head for higher ground. The fishermen whose nets come up empty. The wildlife preserves ( ) with less wildlife to preserve. The marginalized ( ), for whom a natural disaster can mean enduring poverty.
Just ask Tulane’s own Molly Keogh, who’s getting her Ph.D. this weekend. Her important new research shows that rising sea levels are devastating ( ) areas of Southern Louisiana more dramatically than anyone expected. Tulane graduates, these are people’s homes. Their livelihoods ( ). The land where their grandparents were born, lived, and died.
When we talk about climate change or any issue with human costs, and there are many, I challenge you to look for those who have the most to lose and find the real, true empathy ( ) that comes from something shared. That is really what we owe one another. When you do that, the political noise dies down, and you can feel your feet firmly planted on solid ground. After all, we don’t build monuments ( ) to trolls ( ), and we’re not going to start now.
If you find yourself spending more time fighting than getting to work, stop and ask yourself who benefits from all the chaos. There are some who would like you to believe that the only way that you can be strong is by bulldozing ( ) those who disagree or never giving them a chance to say their peace in the first place. That the only way you can build your own accomplishments is by tearing down ( ) the other side.
We forget sometimes that our preexisting beliefs have their own force of gravity ( ). Today, certain algorithms ( ) pull toward you the things you already know, believe, or like, and they push away everything else. Push back. It shouldn’t be this way. But in 2019, opening your eyes and seeing things in a new way can be a revolutionary act. Summon the courage not just to hear but to listen. Not just to act, but to act together.
It can sometimes feel like the odds ( ) are stacked ( ) against you, that it isn’t worth it, that the critics are too persistent and the problems are too great. But the solutions to our problems begin on a human scale with building a shared understanding of the work ahead and with undertaking it together. At the very least, we owe it to each other to try.
It’s worked before. In 1932, the American economy was in a free-fall ( ). Twelve million people were unemployed, and conventional ( ) wisdom said the only thing to do was to ride it out, wait, and hope that things would turn around ( ). But the governor ( ) of New York, a rising star named Franklin Roosevelt, refused to wait. He challenged the status quo and called for action ( ). He needed people to stop their rosy ( ) thinking, face the facts, pull together ( ), and help themselves out of a jam. He said: “The country demands bold, persistent experimentation. It is common sense to take a method and try it. If it fails, admit it and try another. But above all, try something.”
This was a speech to college students fearful ( ) about their future in an uncertain world. He said: “Yours is not the task of making your way in the world, but the task of remaking the world.” The audacious ( ) empathy of young people, the spirit that says we should live not just for ourselves, but for our own. That’s the way forward. From climate change to immigration, from criminal justice reform to economic opportunity, be motivated by your duty to build a better world. Young people have changed the course of history time and time again. And now it’s time to change it once more.
I know, I know the urgency of that truth is with you today. Feel big because no one can make you feel strong. Feel brave because the challenges we face are great but you are greater. And feel grateful because someone sacrificed to make this moment possible for you. You have clear eyes and a long life to use them. And here in this stadium, I can feel your courage.
Call upon your grit ( ). Try something. You may succeed. You may fail. But make it your life’s work to remake the world because there is nothing more beautiful or more worthwhile than working to leave something better for humanity.
Thank you very much, and congratulations class of 2019!
#高雄人 #學習英文 請找 #多益達人林立英文
#高中英文
#成人英文
#多益家教班
#商用英文
beliefs about education as a student 在 Roundfinger Facebook 的最佳貼文
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ได้ยินเสียง 'ผู้ใหญ่' หลายคนเป็นห่วงว่า 'คนรุ่นใหม่' จะตัดสินใจเลือก 'ผิด' อันนี้ก็ชวนให้สงสัยว่า อะไรคือสิ่งยืนยันและทำให้มั่นใจนักหนาว่า ตัวเลือกของตนเองคือสิ่งที่ 'ถูก'
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จากที่ได้คุยกับคนรุ่นที่เพิ่งมีโอกาสเลือกตั้งครั้งแรก (18-21 ปี) พอจะจับความรู้สึกได้ว่า เขารู้สึกรู้สากับบรรยากาศรอบตัวซึ่งเกิดขึ้นในช่วงที่เขาไม่ได้เลือก เมื่อมีโอกาสเลือกตั้งจึงต้องการเลือกในสิ่งที่ตนเชื่อว่าน่าจะดี ซึ่งคำตอบว่า 'ดี' นั้นก็หลากหลาย
...Continue Reading1
Hearing many ' Adult s' are worried that ' new generation ' will decide to choose ' wrong '. This one asks you to wonder what is confirmed and ensure that their choice is ' right '
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From talking to a generation who just had the first election chance (18-21 years), he felt that he felt about the atmosphere around which happened during the time he didn't choose. When there was a chance to vote, he wanted to choose what he believed would be good. The answer is 'good' is a variety.
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Think and similar to ' Adult ' in an atmosphere without prejudice. When it comes to election opportunity, we will decide from government work. Before that. If you like it, choose that party again. If you don't like it, turn to try another party. There is no gods or permanent devil. You are good at not following the policy that you said or the cuddle-Function Corps will change your mind.
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The new generation is based on the current government's work. Their vote will reflect how he feels. (no one knows the result, only some adult concerns)
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The need for what values and value in each person's life. Each age is different. Taking the value that you hold to judge the value of others is a bit ' not honoring ' (don't want to use the word insult) when we are in the era. All ages have access to the news. Maybe - the new generation may even have access to new resources than some predecessors.
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When the constitution determines over the age of 18, it means he is a self-thought citizen and imposed to show his will. He chooses what he values, what is the value for him and what he wants to see. In this country which... is his country as much as the elders.
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The important point is that we should not divide the people into ' Adult ' and ' young generation ' because the way to look like this is risky to use proverbs that follow adults. Dogs don't bite or adults. Hot shower before. It's worth the birth before senior knows better. Better, smarter. Even thinking about virtue more
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I don't mean that the new generation is better than nothing. I just want to say that we should think that the voters at any age is equal status. Adults have adult value. The new generation has value. There are many ideas, beliefs that are true. It's not. Can be divided by ' age '. It's a matter of background and focus on something different.
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The more you draw, the more you create conflict. The world is not divided by 'age' in each group. There is a variety. Putting signs for each other to create conflict for Maya City.
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The most important thing is that we all should honor and respect the opinions and choose of different people from us, whether he is a young generation, women, gender, poor, rich, handicapped people, other provinces, yellow shirts, red shirts, etc.
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'honoring' means that his 1 VOICE IS EQUAL TO OUR 1 voices.
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If you want to convince those who think differently from us, convince by giving information, not to oppress you that I know better. I am more virtue or you were born later. These things besides not being able to change your mind and also create a line for two sides to spread. More and more and more.
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We all were young people before. We both know that when adults say he knows better, it doesn't make us want to listen to him. Ask you to smile weak and smh with adults who like to use ' Adult ' to oppress.
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The world has changed. We have to accept that the difference is made more ' equal ' every day. When everyone realizes their own ' right ' to act, check and objection without thinking he is older than me. He is more powerful than me. He is a man I'm a girl, he's high school, I study less, etc.
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Because older people don't mean to be a good person, powerful people do wrong, think a lot of bad things. Good education people are not that they think good to everyone. When it's like this, we can't ' surrender ' and ' believe ' anyone who says they are ' better ' better ' Someone else if you don't have a chance to check it out
...
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What is the advantages to realize your own 'rights' and equality for me? Then this brings honor as human beings.
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I just went to make a list of life areas in South Korea, a country that has been talked about as a transition from a long military government to strong democracy. (of course, there are many dimensional problems like in many countries, but there are things to learn)
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With the basis of Confucius cult, South Korea, there is a similar to Thai similarity in the old days. Social Hierarchy is very focused. The crew must listen to the boss. Students should not argue. Teachers, teachers, female must respect men, children must obey parents,
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Those things have beauty and good things, but there are bad sides too. For If those who should respect ' do wrong, it is difficult for those who have lower status to fight. But these values have changed quite.
20
While I travel to Seoul National University (number one university in South Korea), there was a student protest in front of the chancellor building. In Case a male teacher uses words and touch to abuse. Many students come out to gather together. Ask the university to manage the university. There is an important tv channel.
21
I have a chance to talk to Thai teachers who teach Thai language to South Korea. The teacher told me that when teaching, you need to be careful of words. Because if you speak sensitive or disrespectful things, it may be complained by students like examination. It must be very thoughtful if I have scored less than I thought. I would write a complaint letter to the teacher to explain. Everyone takes care of their rights. Not let anyone take advantage of or do bad things for themselves
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These things make the teacher not think that they are big or more powerful than our students are equal. Just have different duties. But the rights in life are not high, low. You can check it out.
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This kind of equality brings honor of humanity. He is younger. It's not that we can do anything to him. Men are not to abuse young women on a whim.
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The more you honor, the more power in us will be reduced, the power against respecting the thoughts and humanity of others.
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In Thailand, there is also complaints and keeping rights like this. What is considered is the result when complaint. When criticize or examining someone who has more powerful than that person is taken care of.
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Not accepting election results by thinking that another group of less knowledge or less virtue reflects the level of respect of social friends as well.
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In a society where many people are so normal for us to like. Different. Choose different. What we should realize is the ancient idea. Melody " I know better " or " I am higher " how often does it come up in our hearts? What we use to support. That belief that self is better than higher than it is, age? Experience? The number of gray hair? Qualifications? Being a city man? Status? Or what? Are those ' Maya s' that we use to fool ourselves that we should have more rights than other lives?
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Do we believe that every life has the potential to learn. It's not different from us. Let him choose him to try wrong and learn to choose a new one. Just like we used to choose right and choose wrong.
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More than that, how do we know what we say is good for him?
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Which is right - wrong. Good-bad for choosing a leader is hard to judge many good people. When power becomes bad people. It doesn't mean cheating only. Even if it's bad, using power in the wrong way. imposed others is not good too.
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More important than choosing ' good person ' or ' choose right ' is to choose and have the right to check, ask, ask, criticize.
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These need citizens who believe in their rights and protect their rights. Choose and continue to check.
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But how can we expect citizens who realize their rights if we keep intimidating others that they are stupid to choose that. Don't know that choose like that and say that you have to choose like me only to be right. This is the idea that doesn't honor different people. Very corny.
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This election should be a good opportunity for us to start exploring our own thoughts when we hear which party this person chooses. Which party do we feel, how do we feel about him. Hold yourself big or honor the difference.
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The reason to honor other people's thoughts because that is honoring him by honoring each other. It will create a better atmosphere than intimidating each other, because that may be the foundation of how some people see that they are better than others. It may be. The Root of how men disrespect women by thinking that it's okay. Seniors punish juniors when they accept the younger brother and think it's normal. People are better than insulting people until without knowing. For a better society, it has to start by giving the same person to honor his thoughts
36
Seeing a lot of people coming out to pre-election. I feel excited about using the rights of friends, brothers and sisters in society. I want to support the new generation (of course, all generations) who just had a chance to go out to use the first election rights in my life. I want I want to listen to your voice. It may be different from me. But no matter what I choose, I will honor and count every voice equal to one of my own voice.
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I don't think I know better. Don't believe that the value I hold is more important than the value that the kids hold or see that it's good and also see that we still have to exchange. Learn from each other on a long path that we have to try wrong. Try right and correct. Let's develop together
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A path called " democracy
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Democracy is not just about going to be bad and dropping the election card. If it is to realize your rights and honoring other people's rights, not only the right to election, but also means everyday rights in every dimensions.
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The Beauty of democracy is here. It is an atmosphere that no one can abuse another. Just because they are different. Don't think the same, don't like each other, but we have to respect each other's humanity rights
When so, there will be no ' Adult ' or ' young generation '.
There are only 'people' who honor each other.Translated