關於 christianity and science ，我們在網路上蒐集到這些相關的討論、資訊與評價

Route: ฟินแลนด์+เอสโตเนีย+ลัตเวีย+ลิทัวเนีย+โปแลนด์+สาธารณรัฐเช็ก 7 วัน (6 คืน)/ 1,250 €
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# เที่ยวกรุงปราก เมืองเก่าได้รับการขึ้นทะเบียนให้เป็นมรดกโลกโดยองค์การ UNESCO ในปี ค.ศ. 1992 เยี่ยมชมจัตุรัสเมืองเก่า Old Town Square, หอนาฬิกาดาราศาสตร์ Town Hall Clock, โบสถ์แม่พระ Church of Our Lady Before Tyn, ย่านถนนช็อปปิ้งตลาดพื้นเมืองร้านค้า, สะพาน Charles Bridge
+ พานั่งรถแทรมโบราณคลาสิคขึ้นสู่ปราสาท Prague Castle และเยี่ยมชมปราสาท Prague Castle เป็นปร...
Continue ReadingRoute: Finland + Estonia + Lor cuddle tvia + Lith Cuddle Wania + Poland + Czech Republic 7 days (6 nights) / 1,250 €
You can set your travel date
#Travel to Prague, old city has been registered as world heritage by unesco organization in July. Prof. 1992 visit old town square, astronomical town Hall Clock Tower, Mae Phra Church of our lady before tyn, shopping street, native market, Charles Bridge
+ take an ancient track ride to Prague castle and visit Prague Castle, the world's largest ancient castle, certified by Guinness book of world records, st Cathedral. Vitus Cathedral, Golden Lane road area
+ Warschau City is the largest capital and city of Poland. The City is located on two sides of vistula river. Visit the old town area which is announced as world heritage by UNESCO (United Nations Education Science and culture organization) There are many various architecture sources that have been built in the late 13th century, church st. Cazimier, Cathedral. Jana, native market rynek nowego miasta
+ travel to trakai. Former Capital of lith cuddle wania since July. Prof. 1423 and a former military center of governance and military visit trakai island castle, built in the 14th century, located on the middle of the island, one of the galv√lake lakes inside the castle. The exhibition room to perform. The history and history of this castle is now a castle that still preserves the old architecture.
+ travel to vilnius, the capital of lith cuddle wania, which has a long history. Visit old town, Gothic and Baroque House Building, ancient city wall gate of dawn built in the 1th century, town building. Hall, church of st. Casimir, Lithuania National Drama theater
+ travel to Riga, capital of Latvia and the largest capital in Baltic Sea. Visit the old town, traditional wooden house building that remains beautiful with colorful and art nouveau architecture in the 19-20th century. One of the most beautiful architecture in Europe, see the city council square, house of black heads, Gothic architecture building built with red bricks destroyed during world war ii and received. Restoration to celebrate 800 years, rolands monument is a symbol of justice and liberty, st church. Peter Cathedral, the oldest white stone church of the city and stroll in the local market area in the heart of the city.
+ travel to Tallinn, the capital of Estonia and is called the oldest city in Baltic Sea. Located on the Baltic Seaside, which has a history of more than 3,000 years. It has been selected as a world Heritage City by organization. UNESCO SINCE JULY Prof. 1997 visited the old town of toompea area surrounded by old, colorful, beautiful, Gothic building built in the cuddle th century. Toompea Castle, built by Denmark people in year. (sighs) Prof. 1219, Gothic Church Alexander Nevsky Cathedral is a very beautiful architecture built in the days of Alexander 3th Alexander, the old town wall is still well preserved and take a walk to see the old town along sok road. Chew chew
+ Travel Helsinki, long historic city, visit the native market square, finnair skywheel, Senate Square Parliament Square, one of the most gorgeous in Europe, rock church rock church. This church drilled into large stone cavity in the century. At 19, Uspenski Cathedral Cathedral is the cathedral of Christianity, Orthodox, built during the year. Prof. 1862-1868 was designed by aleksei gornostajev. This Cathedral is considered a correlation machine between Finland and Russia, Finnish National Theatre building.
+ International Cruise, Finland and Estonia are located in Europe over the Baltic Sea, surrounded by Scandinavian Peninsula. Enjoy views, islands and shores.
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#Trip fee consists
(private room + bathroom)
- hotel accommodation fee @ Czech Republic
- hotel accommodation fee @ Poland
- hotel accommodation fee @ lith cuddle wania
- hotel accommodation fee @ Lor cuddle tvia
- hotel accommodation fee @ Estonia
- Trakai Castle ticket fee
- Finland cruise fee - Estonia
- travel fee, travel, trains, trams, metro, metro, tram, bus, bus.
- suitcase fee at the train station some day
- take a trip fee
- other charges
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Note: this trip fee is not included.
- plane ticket to-back to Thailand
- visa schengen and travel insurance
- food cost
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(PS) Or you custom trip, set your country and number of days as you want. Then we will plan a travel program and offer you a price for you to consider making decisions / we are hiring for travel all over all countries in Europe & UK)Translated

[Meeting Martin Luther King Jr. in Boston]

Having lived in Boston for several years, I'm very used to a conversation with questions like "where are you from", "what do you do", etc at social events or church. Now, let's imagine that I lived in the year of 1953, just a few years after world war II. On an ordinary weekday morning, when I was on the Green Line B branch (which then was numbered "route #62") along Commonwealth Avenue toward downtown, I started a conversation with an African American guy who got up at the BU central stop. I quickly got into the typical Bostonian conversation:

"Hi, what's your name?"

"Martin." He said.

"I'm Jerome. Nice to meet you."

"Nice to meet you, too."

"Are you a student at BU?"

"Ya. I go to the divinity school."

"That's cool. What do you study there?"

"I'm a doctoral student in systematic theology."

"Wow, that sounds very hard-core. So did you come to Boston to attend this program?"

"Ya. I'm from Atlanta, Georgia. I moved here two years ago after getting my bachelor of divinity."

"So are you a pastor?"

"Yes, I am."

"Cool. So where are you heading right now?"

"I'm going to downtown to meet my finacee. She's a music student at New England Conservatory. We're going to get married in Alabama next month."

"Wow, congratulations!"

That's true. I met the civil right activist-to-be Martin Luther King Jr. in the city of Boston, where it's never a surprise to randomly run into a doctor or a professor on the street. In a few minutes, I heard more about his story. While living in the south most of his life, he did spent 4 years in Boston, where he attended Boston University and got his PhD in systematic theology. While racial segregation (which came to existence after the civil war) was still prevalent in the south, Boston was the first city where I felt he was free to do everything without discrimination. He really enjoyed this city. And instead of living in the dorm of BU, he rented an apartment at 397 Mass Ave, right next to today's Orange Line Mass Ave station.

Boston was also the city where he met his wife Coretta Scott. They got married in June 1953. And he was incredibly young as a doctoral student -- he skipped two grades in high school and completed college at the age of 19. By the time he started doctoral study in Boston (at the age of 22), he already obtained his first seminary degree. By the way, he was also the assistant pastor at Twelfth Baptist Church, an African-American congregation near Dudley Square.

--------

Now the conversation continued. Martin and I started talking about Christian church and theology.

"Which church do you go to?" He asked.

"The XXX church. It's an evangelical church."

"Ah, Christian evangelism." From his eyes, you could tell there was probably something in his head.

"What do you think about it?"

"Well, I'm a pastor, and I do build my ministry on the teaching of Jesus. But I hope your church is not like one of the typical American churches today. I think really miss the point of the gospel."

"What do you mean?"

"I mean, they've been focusing too much on individuals being saved and ignoring the injustice in this society. They miss their mission to liberate the oppressed."

"Well, isn't a Christian church supposed to share the gospel and convert sinners to God?"

"Yup, but doesn't the gospel free us? How can you say you're sharing the gospel while so many people in this country are oppressed and suffering from inequality?"

"You're right, but this should be the outcome of salvation, instead of the salvation itself..."

"(Sigh.) I think the some churches really need to shift focus." He breathed before continuing. "Old faiths like the bodily resurrection, virgin birth and miracles that contradict the science may not be necessary for Christianity today. Churches are called to realize the Kingdom of God on earth by exercising justice and mercy..."

Now I could sense where on the "church spectrum" he was. He was vastly influenced by Walter Rauschenbusch's social gospel, a theological thought popular in the early 20th century that called for a return to the "Kingdom of God" doctrine. Church's primary calling, in social gospel's perspective, is to bring God's kingdom on earth by applying Jesus' teaching to solve social issues and rescue the oppressed. Along with Mohandas Gandhi's nonviolent approach, it shaped King's theology and fueled the later movements he led.

And It was also interesting to see theologically how liberal his was. He casted his doubt on some essential doctrines that most Christian denominations held true back then. If you are from an evangelical background, this may get on your nerves. (But keep in mind that he lived before the age of neo-orthodoxy, and people often abandoned traditional views when running into doctrines that contradict scientific knowledge.) And this is probably why while many pastors today would say King's accomplishment was fueled by the Christian faith, but avoid talking too much about his view on doctrines.

--------

Let's get back on the train scene. At the Park Street underground station in downtown Boston, I said bye to the newly met friend Martin and saw him disappearing in the crowd. I could tell he's a brilliant and eloquent person, but might not expect two years later he'd be the person would be a key leader in the Montgomery bus boycott, nor decades later he'd deliver his famous speech in Washington. I might not agree with everything he said, but I'd definitely remember this conversation with Martin, a person that was once like me, who lived to Boston short-term to pursue a degree and was shaped by the personality of this city.

--------

[Afterthought] As a member of an American evangelical church (and also a foreigner of a minority group), the story of Martin Luther King Jr. continues to puzzle me. His view on certain doctrines are likely to be condemned as unorthodox by evangelical churches, but meanwhile, as the "saved" people, do we eager to live out and advocate the biblical justice in daily life as he did? Or we're always being "gospel-centered" while ignoring the all-inclusive nature of the biblical gospel?

(In pictures: Martin Luther King Jr.'s school, apartment and church in Boston.)

代表台灣挑戰明年奧斯卡獎最佳動畫短片的《基石》線上看。

基督徒慎入。

A satire animation about Fundamentalism. (English statement below)

去年三月完成的作品《基石》終於決定在今天發布
謝謝指導教授鐘世凱老師的建議與包容，和一起創作配樂的夥伴 林孝親 Szu-yu Lin，讓聲音和影像配合的天衣無縫， WinSound Studio 紋聲音樂 絕對是品質一流的代名詞，還有一路上幫助本片產出的所有朋友們，謝謝你們！

《基石》的用意並不是要批判特定的宗教，而是特別針對冥頑不靈的基本教義派的信徒，幾乎在每個宗教都有這一群人的存在，他們用盡用手段強迫別人接受其價值觀，特別是在孩童和青少年的心靈身上有著非常大的負面影響，尤其是越聽話的小孩傷害越大，因為父母們教什麼他們就會做什麼。小的時候，我還真因為長輩的話，就相信神奇寶貝是邪靈、哈利波特是魔鬼的化身、流行音樂聽久了會墮落、看了部A片就害怕自己會下地獄，長輩們的善意，扭曲成強迫接受他們的信仰，常常遇到無法解釋的教義或價值觀，就會用情緒勒索的方式，讓你就算接受了也充滿著罪惡感，多少也影響童年的社交生活，越投入在宗教社群之中，越覺得外面的人事物充滿邪惡。在本片的製作過程中，我常常是帶著憤怒的情緒工作著，氣以前愚蠢的自己，也氣現在還是有許多人自認為是正義的化身，手握「真理」的權杖，到處迫害別人。

自己也曾陰錯陽差造訪一些其他的宗教團體，撇開教義和儀式不談，其實會發現有許多的相似之處，他們大多用「親身體驗」的見證去說服別人入教，卻永遠無法有個完美的說詞去解釋一些違背基本邏輯和科學的事情(如果感覺有效，誰管你的故事有什麼漏洞），再藉由社群的力量，慢慢地滲透你的生活和社交圈，直到無法脫身，待在這個群體久了，漸漸接受了該團體的價值觀，本來覺得疑惑的地方也無所謂了，習慣了他們特殊的儀式，甚至連講話的辭彙都開始變異了，生活上偶爾發生一些好事，就會覺得是信仰的緣故而更加投入，最後就會自傲的覺得自己的信仰比起其他的宗教有多偉大，常常看到不同宗教甚至是教派互相敵視對方為邪靈或異端就覺得好笑，其實你們真的，都差不多。

跑過各大的影展後，許多正面和負面的回饋都有，但我不怕批評，因為本片所有橋段和元素全部都是真實改寫自本人和朋友親身經歷過的事情，也有不少基督徒朋友看過後跟我說他們非常能感同身受，一個宗教團體之中雖有固執不通的人卻也有許多開明包容的人士，我無意辯駁其教義，也尊重每個人對信仰的理解，只想問大家
你是真的完全相信你的信仰嗎？有多少教義的漏洞你是故意漠視不去思考的？還是因為家人、朋友的人情壓力才選擇繼續待在其中？又或者是害怕離教之後，會在現世、來世或死後會有所懲罰？

請誠實面對自己的信仰，如果是真的相信，那麼請尊重其他和你不同信仰的人的權利！不是所有人都應該照著你的教條走，這是一個自由平等的社會，任何的種族、性別、宗教、性傾向的基本人權都必須公平對待。
但如果你發現你已經做個假信徒很久了，那麼勇敢地離開吧！真實的東西是經得起考驗，離開了象牙塔後，試著用不同角度和更寬廣的眼光去觀察這個世界，相信你會找到尋屬於你自己的人生定義。

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[English] Translated by Shannon Yeung

“On first glance, “Fundamental” might look like a blanket criticism of Christianity, making it incredibly easy to dismiss as offensive or even as atheistic propaganda. Yet if you look beyond the provocation, I
hope you will realize that it only intends to criticize a very specific component of religion: dogmatic scripture.

Religious upbringing plays a significant role in shaping the values of a child, values that can easily be upheld for life. This is especially detrimental for obedient children who have yet developed the rational capacity and courage to question their parents.

When I was young, I genuinely believed that Pokemon were evil spirits, that Harry Potter was a devil in disguise, that listening to pop music would lead to degradation, that watching pornography would lead to eternal pain in Hell. Whenever I struggled to endorse contradictory teachings, I would be coerced into fearful acceptance rather than reasoned into genuine belief. Not only is such threat-based enforcement of religion unreasonable, but the resultant guilt also became an enormous burden that inevitably affected how I perceived others and how I handled my social interactions. The more I engaged with my religious community, the more I doubted the kindness I received. Teachings of faith, love, and compassion simply could not counteract the bleak, evil picture painted by original sin.

During the production stages of the animation, I could not help but feel furious. I was furious at my young, foolish self and I am still angry at self-claimed justice warriors spreading falsehood in the name of religion.

Over the years, I have engaged with followers of other religions as an effort to understand. Aside from obvious differences in teachings and rituals, I have found that most religious followers use personal experiences to justify their beliefs, but can never offer a compelling argument to explain contradictions in basic logic and science. Surely, if hearsay was all it took to convert someone, no one would care about the contradictions. Perhaps this applies to some, but the way I see it is that peer pressure and investment into faith tends to mellow out any initial suspicions. Once one conforms to the rituals and adopts the religious semantics by habit, even mere luck points to God. When everything becomes a positive reinforcement of God, one might fall into the trap of believing that their religion is exclusively better than the rest, sneer at other religions, and fail to see just how similarly foolish all Fundamentalism is.

This film has screened at many major film festivals and the reception has been both positive and negative as you might imagine. I am not afraid of criticism because the plot was inspired by my own experiences and a sentiment shared among my friends. Since the film aired, a significant number of people from the Christian community have told me that my film resonated very closely with their experience too. Indeed, some religious people are stubborn, obnoxious and unreasonable, but there are also many who are incredibly tolerant, understanding and empathetic. I do respect everyone’s interpretation of religion, but for those who feel offended by this film, ask yourself: Do you wholeheartedly believe in your religion? How many contradictions have you deliberately shied away from? If you do identify as religious, are you choosing by your own will or are you pressured by friends and family? Or are you subscribing to religion solely for salvation?

Please scrutinize your belief with utter honesty. If you are convinced by your religion, please respect other people’s right to believe in other religions too. There is a fine line between respectful proselytization and an aggressive imposition of religion. This should be a free and equal society where all races, sexes, genders, religions, sexual orientations are treated with basic respect.

Or, if you realize that you have been an atheist at heart the entire time, feel free to cut off your ties with religion! Once you leave the ivory tower, try to examine the world from different perspectives, and I can assure you will find your own meaning of life. The truth will stand the test of time.”

想觀看高畫質影片請按這裡～
https://vimeo.com/300120279
https://www.youtube.com/watch?v=f68vO5jX5_E&t=3s

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Credit
導演 Director：
邱士杰 （ShihChieh Chiu）
動畫 Animator：
邱士杰 Shih-Chieh Chiu、張明潔 Ming-Chieh Chang
配音 Voice Actor：
林冠宇 Guan-Yu Lin、邱士杰 Shih-Chieh Chiu、廖容萱 Jung-Shan Liao、莊采融 Cai-Rong Zhuang、林鼎傑 Dan Lin、陳變法 Bian-Fa Chen
指導教授 Supervisor：
鐘世凱 Shih-Kai Chung
音樂與音效製作Music & Sound Design Production：
@紋聲音樂 WinSound Studio
音樂與音效Music & Sound Design：
林孝親 Hsiao-Chin Lin、林思妤 Szu-Yu Lin
混音Scoring Mixer & Re-recording Mixer：
林孝親 Hsiao-Chin Lin

#Fundamental基石
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