Malignant unrestrained power | Lee Yee
The Hong Kong police issued a statement the night before yesterday quoting the Guangdong Provincial Public Security Department’s response to the arrest of the 12 Hongkongers. The short communication was full of loopholes. If these 12 people are still under investigation, how can the authorities be sure that they will be approved by the procuratorate for arrest later? One of the 12 people was the skipper, is he a member of the smuggling organization? If he is indeed part of a smuggling group, why was he escaping to Taiwan? Why was there no mention of the arrest of the skipper? What happened to the speedboat? Did the 12 people buy the boat hence it was confiscated?
It has been more than a month and they still could not spin a better story. The power has become so domineering to the point where they say what they want without regard for whether it is believable or not anymore.
Chinese state media reported that, at the recent Third Central Symposium on Xinjiang Work held in Beijing, Xi Jinping emphasized the need to “uphold efforts to sinicize religion, sinicize Islam and forge the collective consciousness of a common Chinese identity.” Following Xi’s “sinicization of Tibetan Buddhism,” this is another one of his latest sinicization campaigns with requirements explicitly put forward.
Both Tibetan Buddhism and Xinjiang Islam are religions based on beliefs in God or divine inspirations, while in other parts of China, most religious believers just pray to gods and buddhas for blessings. Very few people truly believe in gods, reincarnation, or life after death. If “One China” means China under the dictatorship of the atheist Communist Party, then the “sinicization of religion” denotes a false and bogus religion. A leader who can come up with the idea of sinicization of religion under atheism is enough to show that there is nothing believable about this regime, including the woven tale for the 12 arrested Hongkongers.
In the era of ancient China’s absolute monarchy, although there was no real religious belief, ancient Chinese emperors at least paid respect to ancestors and held ceremonies to worship heaven. Dictatorship began from as early as the Qin dynasty to the Han Dynasty during which Dong Zhongshu proposed the rule to respect the emperor. However, he also proposed to restrict the emperor and respect heaven; the emperor would be called the son of heaven, meaning the heavenly father was watching over. The occurrence of a catastrophic natural disaster would be the wrath of heaven; the emperor would often issue a rescript for penitence, and reflect and review to improve governance.
The atheistic CCP not only does not believe in gods but also disbelieves in heaven. Mao Zedong claimed to be a “monk holding an umbrella,” meaning that he was above the law and above heaven. He also said, “Battling with heaven is endless joy.” Therefore, under the guidance of the idea of “Humans will triumph over the sky,” the Great Leap Forward brought about a situation of “endless suffering” for the Chinese people.
However, the CCP regime before Mao the second at least would not, on the one hand, claim to believe in Marxism-Leninism, and on the other hand, bludgeon itself with such absurd theories as the “sinicization of religion.” Perhaps Mao 2.0 now possesses absolute power such that no one dares to tell the truth, resulting in comments of all illogical nonsense.
Recently, the Chinese education department was so preposterous that it blatantly falsified the Bible. The story of Jesus and the Adulteress from the New Testament was cited in textbooks but the ending of the story was distorted. In the original passage of the Bible, Jesus said to the adulteress, “I, too, do not condemn you; Go and sin no more!” The Chinese textbook, however, presents the story as: “When the crowd disappeared, Jesus stoned the sinner to death saying, ‘I too am a sinner. But if the law could only be executed by men without blemish, the law would be dead.’” Forcing words to justify the Chinese leaders into the mouth of Jesus.
Of course, anyone who enforces the law in any society will not be a flawless person, but in a normal society, at least the law enforcers know that they are either guilty, or that regardless of religion or even non-religion, they believe that “there is a deity watching over them.” In addition to believing that “a deity is watching,” law enforcers are also restrictive in their power by the separation of powers with mutual checks and balances, as well as the supervision of the Fourth Estate. Nearly 300 years ago, the French Enlightenment thinker Montesquieu said, “Every man invested with power is apt to abuse it, and to carry his authority as far as it will go. Power is naturally expansive and has a tendency to turn malignant. As long as there are insufficient restraint and supervision, any power will give rise to corruption. To prevent this abuse, it is necessary from the very nature of things that power should be a check to power.”
The power we face and its extension in Hong Kong may be the most extreme power in human history. It has no restraints nor any checks and balances, and without the constraints of “heaven” from the dark ages of ancient China and the Western Middle Ages. Its “expansion and malignancy” can exceed all human imagination. Therefore, normal people can only completely and absolutely distrust this absolute power.
condemn meaning 在 Milton Goh Blog and Sermon Notes Facebook 的最讚貼文
Stop Keeping the Wrong Commandments
“If you love me, keep my commandments...One who has my commandments, and keeps them, that person is one who loves me. One who loves me will be loved by my Father, and I will love him, and will reveal myself to him.”” (John 14:15, 21 WEB)
Some well-meaning believers point to the passage above and say, “Look, Jesus said we must keep the commandments,” thinking that He meant for Christians to obey the “Ten Commandments” of the Law.
This is a misunderstanding. Commandments are anything that God officially decrees for us to observe under a covenant.
Just as the Old Covenant of Law had Ten commandments engraved on two tablets of stone, Jesus also gave us two new commandments for the New Covenant of Grace—recorded in the gospel of John.
The first one is this, spoken by Jesus Himself:
“They said therefore to him, “What must we do, that we may work the works of God?” Jesus answered them, “This is the work of God, that you believe in him whom he has sent.”” (John 6:28-29 WEB)
The first commandment under Grace is to believe in Jesus Christ whom God the Father has sent as Messiah.
The second commandment under Grace is to love one another (fellow men) just as Jesus has loved us. Jesus also spoke this Himself:
“A new commandment I give to you, that you love one another. Just as I have loved you, you also love one another.” (John 13:34 WEB)
Then, under the inspiration of the Holy Spirit, the apostle John summed up the two commandments under Grace for us very neatly in his letter:
“Beloved, if our hearts don’t condemn us, we have boldness toward God; and whatever we ask, we receive from him, because we keep his commandments and do the things that are pleasing in his sight. This is his commandment, that we should believe in the name of his Son, Jesus Christ, and love one another, even as he commanded. He who keeps his commandments remains in him, and he in him. By this we know that he remains in us, by the Spirit which he gave us.” (1 John 3:21-24 WEB)
Therefore when Jesus asks us to keep His commandments, He’s not asking you to keep the ten commandments of the Law.
He’s asking you to walk in love. As you increasingly believe that Jesus loves you, you will be empowered to love your fellow men—especially your brothers and sisters in Christ.
When you put your faith in Jesus, you are keeping His commandment and are saved and loved as a child by God.
Your born-again spirit now permanently remains in Christ—there’s nothing you can do to add to it, or take from it. You cannot lose your salvation.
Additionally, when you love one another as Jesus has loved you, you are actively remaining in Him through your body and soul.
Therefore keeping the two commandments under Grace causes you to be fully abiding (body, soul and spirit) in Jesus the living Vine.
When you remain in Him so closely, you can’t help but become very fruitful, overflowing with His abundant life!
In my new book “Messiah’s Miracles—The Power of Having Faith in Jesus Christ”, I expound on every one of Jesus’ 37 recorded miracles in the four gospels.
I believe that as you see Jesus working miracles in the four gospels, unveiling God’s heart of love, goodness and mercy towards man, you will also receive faith to see miracles in every area of your life! You will also be able to walk in love with fellow men to a greater measure, restfully.
Testimonials for the book:
“One of my most trusted teachers has truly written a masterpiece. I can't put this book down.”
- Michael Clark, Highly Sought-After Preacher in USA
“Thank you, Milton for the anointed sharing of the 37 miracles of Jesus. Right from the 1st miracle, God dropped fresh revelations of His heart to me. It wasn't head knowledge that I experienced. I felt His personality, His loving heart's intents towards me. On top of that, there's also revelation of His healing power. Praise Jesus for transforming my heart and bringing me closer to Him through Milton's sharing.”
- Ann Tan, GEM patron from Singapore
Get the paperback (hardcopy) edition on Amazon:
https://www.amazon.com/dp/B0849Z3J7Y
Get the Kindle edition on Amazon:
https://www.amazon.com/Messiahs-Miracles-Power-Having-Christ-ebook/dp/B084C56QZQ
Get the digital eBook edition on my website:
https://www.miltongoh.net/store/p21/messiahs-miracles-the-power-of-having-faith-in-jesus-christ-milton-goh.html
#NewCovenant #Grace
condemn meaning 在 程人富 Facebook 的最佳貼文
//佛朗士在《諸神渴了》中寫道:「當政府違反人民權利時,反抗乃為人民責任中最神聖、最不可缺少的。」//
【百戰沙場碎鐵衣 獨領殘兵千騎歸】— 大專學界就港共政權清算抗爭者告全港市民書
香港市民:
二零一六年農曆新年,政府一改慣例,將小販趕盡殺絕。港人因而聲援旺角新年小販,支持本土文化。豈料警方突然暴力清場,更向天鳴槍,終引發大規模警民衝突。港共政權以暴動罪起訴抗爭者,清算異己。過去兩年已陸續有抗爭者因暴動罪被判刑,抗爭者為爭取公義卻失去了數以年計的光陰,大專學界對抗爭者的遭遇表示痛心,並譴責港共政府無恥之舉。
昨天盧建民和梁天琦竟被分別判囚七年和六年,日前亦有抗爭者被判以數年計的監禁。大專學界認為近日判刑過為苛刻。香港法例早已變得因陋守舊。《公安條例》對暴動罪中「破壞社會安寧」並無清晰界定,而「非法集會」和「暴動」的定義亦無明確分野,兩者卻存在差天共地的量刑標準,讓法例淪為政權打壓抗爭者的工具。聯合國亦曾兩度批評現時《公安條例》並未能為市民集會自由提供足夠保障,唯香港仍然固步自封,迴避檢討《公安條例》。學界促請檢討現行法例,確保港人權利在維持社會秩序中亦有所保障。學界亦認為裁決和量刑考慮中,社會現況和抗爭者的動機意圖都是不可忽視的公共政策因素。若被告行動的意圖或動機是真誠追求社會利益而非個人利益,法律亦應予以考慮。
今天抗爭者身陷囹圄,我們更要去食存信,把抗爭者為我城鞠躬盡瘁的精神銘諸心腑。在當今專制政權之下,大專學界誓必與港人同行,以追求自由為志,銘記同儕犧牲,思考我城前路。佛朗士在《諸神渴了》中寫道:「當政府違反人民權利時,反抗乃為人民責任中最神聖、最不可缺少的。」赤化風暴從未止息,我城前路憂堪:一地兩檢、國歌法本地立法和廿三條立法等危機接踵而來。此刻我們決不可如槁木死灰,更不可視若無睹。作為香港人,我們不能把拯救我城的責任假手於人,也不應對我城未來失去希望。希望愈渺茫,我們愈要捉緊;唯有堅持,我們才有機會把握我城命運。
學界相信,跛鱉千里,正義終會戰勝歸來:
「百戰沙場碎鐵衣,城南已合數重圍,突營射殺呼延將,獨領殘兵千騎歸」
— 李白《從軍行》
香港城市大學學生會
恒生管理學院學生會
香港樹仁大學學生會臨時行政小組
香港珠海學院學生會
香港教育大學學生會
香港理工大學學生會
香港大學學生會
香港中文大學學生會
二零一八年六月十二日
A Lost Battle Is A Battle One Thinks One Has Lost - A Letter to All Citizens of Hong Kong from Students’ Unions of Higher Institutions
Dear Hong Kong Citizens,
During the Lunar New Year of 2016, the government changed its usual practice and forbidden the hawkers to make their own living ruthlessly. Thus, in order to defend the local culture, Hong Kong people stood up and supported the hawkers in Mong Kok. Yet, the police suddenly arrived at the scene and evicted the protesters in violence. Worst still, they even fired bullets amidst the crowd. The clampdown eventually led to a large-scale conflict between police and protesters. In the past two years, there have been protesters prosecuted by the government and sent to prison for crimes such as riots. The Students’ Unions of Higher Education Institutions in Hong Kong would like to express our utter sadness towards the hardship suffered by the convicted and accused protesters in the Mong Kok Cases. Moreover, we hereby condemn the shameful act of the regime.
Apart from the seven-year and six-year imprisonments suffered by Lo Kin-man and Edward Leung, several protesters have also been sent to jail for years. The Students’ Union of Higher Education Institutions in Hong Kong would like to express our concern and discontent towards the oppressive and unreasonable sentences recently. In fact, the laws in Hong Kong have already become obsolete. In "Public Security Ordinance”, the meaning of "leading to a breach of the peace" is not clearly defined. Moreover, there is no clear distinction between the definitions of “Unlawful assembly" and "Riot”, but the criterions for imposing penalty are completely different for these two crimes. Such loopholes allow the regime to use laws as means to suppress the protesters. The United Nations has twice criticised that the current “Public Security Ordinance” does not provide citizens with sufficient protection to enjoy their freedom of assembly. However, the Hong Kong government evades reviewing the current "Public Security Ordinance”. We then urge for a review of the current laws to ensure that the rights of Hong Kong people are safeguarded while maintaining social order. We also believe that the current situation in the society, as well as the intention of the protesters, are public policy factors that cannot be ignored. Such intention should also be considered If the defendant strives to pursue social interests instead of self interests.
Today, protesters were imprisoned as they were prosecuted by the regime. We shall keep our faith despite the adversities, engraving the protesters’ spirit of sacrificing themselves for our city on our mind. Under the dictatorial regime, the Students’ Union of Higher Education Institutions in Hong Kong pledge to walk along with all citizens throughout the journey of pursuing freedom. We shall bear in mind the sacrifices of the predecessors and ponder over the future of our city. In “The Gods Are Athirst”, Anatole France wrote: “When the Government violates the Rights of the people, insurrection is for the people the most sacred and the most indispensable of duties.” Hong Kong has never escaped from the increasing control of the communist party, and its future is disconcerting as human rights and rule of law are being devastated. When various crises such as the co-location arrangement together with legislations of national anthem law and Article 23 come around incessantly, we shall never let our voice die down nor allow the regime to trample on us. It is only the Hong Kong people who bear the responsibility of saving our city. We shall never lose hope of the future of Hong Kong, as only through perseverance and assertiveness can we take control of the destiny of our home.
Jean-Paul Sartre once said, “a lost battle is a battle one thinks one has lost.” Shall we fight and struggle with persistence, Justice will return gloriously.
City University of Hong Kong Students’ Union
Hang Seng Management College Students’ Union
Interim Executive Committee of The Student Union of Hong Kong Shue Yan University
Student Union of Chu Hai College of Higher Education
The Education University of Hong Kong Students’ Union
The Hong Kong Polytechnic University Students' Union
The Hong Kong University Students’ Union
The Student Union of the Chinese University of Hong Kong
12th June 2018
condemn meaning 在 Condemn Meaning - YouTube 的推薦與評價
... <看更多>