The Creation : The Earth is a Witness --- Genesis (創世記) 1 - 2 : 3
創造--來自地球的見證 --- The Author of The Genesis --- Moses (摩西)
Watch "The Creation: The Earth is a Witness," a day-by-day account of the biblical creation week, beginning with darkness before God created light and ending with Moses, the author of the Genesis account of creation, and his son, worshiping God on the seventh-day Sabbath.
「創造--來自地球的見證」,是一部有關上帝創造的影片。在此影片中,創世記的作者摩西向他兒子講述,上帝如何用六天的時間創造萬物,並在第七日安息,定為聖日。
Seventh-day Adventist filmmaker Henry Stober spent four years filming the movie around the world.
此影片由基督復臨安息日會製片人 Henry Stober 歷經四年時間,在世界各地取景拍攝製作。
影片拍攝優美,背景音樂震撼,使觀眾身歷其境地感受到上帝創造的偉大,以及祂對人深切的愛。
Hebrews (希伯來書) 11 : 1
Now faith is the substance of things hoped for, the evidence of things not seen.
信就是所望之事的實底,是未見之事的確據。
Hebrews (希伯來書) 11 : 3
Through faith we understand that the worlds were framed by the word of God, so that things which are seen were not made of things which do appear.
我們因著信,就知道諸世界是藉神話造成的;這樣,所看見的,並不是從顯然之物造出來的。
John (約翰福音) 1 : 1
In the beginning was the Word, and the Word was with God, and the Word was God.
太初有道,道與神同在,道就是神。
John (約翰福音) 1 : 2
The same was in the beginning with God.
這道太初與神同在。
John (約翰福音) 1 : 3
All things were made by him; and without him was not any thing made that was made.
萬物是藉著他造的;凡被造的,沒有一樣不是藉著他造的。
Genesis (創世記) 1 : 1 - 26
1) In the beginning God created the heaven and the earth.
起初,神創造天地。
2) And the earth was without form, and void; and darkness upon the face of the deep. And the Spirit of God moved upon the face of the waters.
地是空虛混沌,淵面黑暗;神的靈運行在水面上。
3) And God said, Let there be light: and there was light.
神說:「要有光」,就有了光。
4) And God saw the light, that good: and God divided the light from the darkness.
神看光是好的,就把光暗分開了。
5) And God called the light Day, and the darkness he called Night. And the evening and the morning were the first day.
神稱光為「晝」,稱暗為「夜」。有晚上,有早晨,這是頭一日。
6) And God said, Let there be a firmament in the midst of the waters, and let it divide the waters from the waters.
神說:「諸水之間要有空氣,將水分為上下。」
7) And God made the firmament, and divided the waters which under the firmament from the waters which above the firmament: and it was so.
神就造出空氣,將空氣以下的水、空氣以上的水分開了。事就這樣成了。
😎 And God called the firmament Heaven. And the evening and the morning were the second day.
神稱空氣為「天」。有晚上,有早晨,是第二日。
9) And God said, Let the waters under the heaven be gathered together unto one place, and let the dry appear: and it was so.
神說:「天下的水要聚在一處,使旱地露出來。」事就這樣成了。
10) And God called the dry Earth; and the gathering together of the waters called he Seas: and God saw that good.
神稱旱地為「地」,稱水的聚處為「海」。神看著是好的。
11) And God said, Let the earth bring forth grass, the herb yielding seed, the fruit tree yielding fruit after his kind, whose seed in itself, upon the earth: and it was so.
神說:「地要發生青草和結種子的菜蔬,並結果子的樹木,各從其類,果子都包著核。」事就這樣成了。
12) And the earth brought forth grass, herb yielding seed after his kind, and the tree yielding fruit, whose seed # was in itself, after his kind: and God saw that good.
於是地發生了青草和結種子的菜蔬,各從其類;並結果子的樹木,各從其類;果子都包著核。神看著是好的。
13) And the evening and the morning were the third day.
有晚上,有早晨,是第三日。
14) And God said, Let there be lights in the firmament of the heaven to divide the day from the night; and let them be for signs, and for seasons, and for days, and years:
神說:「天上要有光體,可以分晝夜,作記號,定節令、日子、年歲,
15) And let them be for lights in the firmament of the heaven to give light upon the earth: and it was so.
並要發光在天空,普照在地上。」事就這樣成了。
16) And God made two great lights; the greater light to rule the day, and the lesser light to rule the night: the stars also.
於是神造了兩個大光,大的管晝,小的管夜,又造眾星,
17) And God set them in the firmament of the heaven to give light upon the earth,
就把這些光擺列在天空,普照在地上,
18) And to rule over the day and over the night, and to divide the light from the darkness: and God saw that good.
管理晝夜,分別明暗。神看著是好的。
19) And the evening and the morning were the fourth day.
有晚上,有早晨,是第四日。
20) And God said, Let the waters bring forth abundantly the moving creature that hath life, and fowl may fly above the earth in the open firmament of heaven.
神說:「水要多多滋生有生命的物;要有雀鳥飛在地面以上,天空之中。」
21) And God created great whales, and every living creature that moveth, which the waters brought forth abundantly, after their kind, and every winged fowl after his kind: and God saw that good.
神就造出大魚和水中所滋生各樣有生命的動物,各從其類;又造出各樣飛鳥,各從其類。神看著是好的。
22) And God blessed them, saying, Be fruitful, and multiply, and fill the waters in the seas, and let fowl multiply in the earth.
神就賜福給這一切,說:「滋生繁多,充滿海中的水;雀鳥也要多生在地上。」
23) And the evening and the morning were the fifth day.
有晚上,有早晨,是第五日。
24) And God said, Let the earth bring forth the living creature after his kind, cattle, and creeping thing, and beast of the earth after his kind: and it was so.
神說:「地要生出活物來,各從其類;牲畜、昆蟲、野獸,各從其類。」事就這樣成了。
25) And God made the beast of the earth after his kind, and cattle after their kind, and every thing that creepeth upon the earth after his kind: and God saw that good.
於是神造出野獸,各從其類;牲畜,各從其類;地上一切昆蟲,各從其類。神看著是好的。
26) And God said, Let us make man in our image, after our likeness:
神說:「我們要照著我們的形像、按著我們的樣式造人,
Genesis (創世記) 2 : 7
And the LORD God formed man the dust of the ground, and breathed into his nostrils the breath of life; and man became a living soul.
耶和華 神用地上的塵土造人,將生氣吹在他鼻孔裡,他就成了有靈的活人,
Genesis (創世記) 1 : 26 - 31
26) And let them have dominion over the fish of the sea, and over the fowl of the air, and over the cattle, and over all the earth, and over every creeping thing that creepeth upon the earth.
使他們管理海裡的魚、空中的鳥、地上的牲畜,和全地,並地上所爬的一切昆蟲。」
27) So God created man in his image, in the image of God created he him; male and female created he them.
神就照著自己的形像造人,乃是照著他的形像造男造女。
28) And God blessed them, and God said unto them, Be fruitful, and multiply, and replenish the earth, and subdue it: and have dominion over the fish of the sea, and over the fowl of the air, and over every living thing that moveth upon the earth.
神就賜福給他們,又對他們說:「要生養眾多,遍滿地面,治理這地,也要管理海裡的魚、空中的鳥,和地上各樣行動的活物。」
29) And God said, Behold, I have given you every herb bearing seed, which upon the face of all the earth, and every tree, in the which the fruit of a tree yielding seed; to you it shall be for meat.
神說:「看哪,我將遍地上一切結種子的菜蔬和一切樹上所結有核的果子全賜給你們作食物。
30) And to every beast of the earth, and to every fowl of the air, and to every thing that creepeth upon the earth, wherein life, every green herb for meat: and it was so.
至於地上的走獸和空中的飛鳥,並各樣爬在地上有生命的物,我將青草賜給他們作食物。」事就這樣成了。
31) And God saw every thing that he had made, and, behold, very good. And the evening and the morning were the sixth day.
神看著一切所造的都甚好。有晚上,有早晨,是第六日。
Genesis (創世記) 2 : 1 - 3
1) Thus the heavens and the earth were finished, and all the host of them.
天地萬物都造齊了。
2) And on the seventh day God ended his work which he had made; and he rested on the seventh day from all his work which he had made.
到第七日,神造物的工已經完畢,就在第七日歇了他一切的工,安息了。
3) And God blessed the seventh day, and sanctified it: because that in it he had rested from all his work which God created and made.
神賜福給第七日,定為聖日;因為在這日,神歇了他一切創造的工,就安息了。
Exodus (出埃及記) 20 : 8 - 11
😎 Remember the sabbath day, to keep it holy.
「當記念安息日,守為聖日。
9) Six days shalt thou labour, and do all thy work:
六日要勞碌做你一切的工,
10) But the seventh day the sabbath of the LORD thy God: thou shalt not do any work, thou, nor thy son, nor thy daughter, thy manservant, nor thy maidservant, nor thy cattle, nor thy stranger that within thy gates:
但第七日是向耶和華你神當守的安息日。這一日你和你的兒女、僕婢、牲畜,並你城裡寄居的客旅,無論何工都不可做;
11) For six days the LORD made heaven and earth, the sea, and all that in them , and rested the seventh day: wherefore the LORD blessed the sabbath day, and hallowed it.
因為六日之內,耶和華造天、地、海,和其中的萬物,第七日便安息,所以耶和華賜福與安息日,定為聖日。
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“In Limbo”
Introduction
You can’t imagine...
what it’s like to walk silently for three hours in the forest,
what happens when you spin around and around for hours,
what it is to rub two sticks together until they spark a fire
what might happen on a twelve-hour overnight journey
...unless you go out and do it.
Just as some people embark on a pilgrimage, some hike the Pacific Crest Trail, some navigate the mountains in Tibet and some follow the chair of the Mazu goddess on a 10-day walk to and from Central Taiwan’s Baishatun temple; some others choose instead to venture inside, for a 10-day silent meditation or to live in seclusion for days, weeks, even years. What they are searching for is not an external answer, but an internal one - the answer to a certain life question, the power to overcome a problem they are facing, rather than expecting to find the solution through further indulgence in the very problem that troubles them.
Perhaps this evening is an opportunity. An opportunity for the people of this day and age to see if they can be present in the moment and encounter something real and true to the self. You do not know exactly what you’ll experience, but it will be your own personal experience and therein - as opposed to some external destination - lies a truly profound, genuine journey.
Action Concept
The “In Limbo” action is based on the concept of ‘liminality’ and refers to the state of being at the borderline, a zone of in-betweenness, where conditions are sufficient but not yet complete; the chaos before the clarity.
“In Limbo” can also be seen as a response to the lack of functional rituals in the contemporary world. Today, with the gradual disappearance - or the complete formalization - of functional social rituals, such as coming-of-age ceremonies, which represent growth and the stages of transformation, we are left in a state of ambiguity regarding our internal and external stages, we lack the chance to clearly and corporeally feel the boundaries between stages as well as the specific action of crossing them. Therefore, ultimately one may become stuck in-between, unable to complete the process of ‘growth’, unable to clearly identify and embody a personal life essence and direction. The conundrum facing our very existence is not how to get old, but how to ‘grow’.
For the “In Limbo” action, we remove all the coloration and formalism of organised religion and return to the purely functional (directive) aspects of ritual action, the underlying goal of ushering in the personal qualitative changes that each individual requires. The success or failure, the coherence and completeness of the ceremony, will depend both on the individual and the group as a whole, a journey of self-metamorphosis, centered on the collective.
During the 12-hours of overnight training, simple, high-intensity, repetitive movements (the physical) will form the foundations of the entire action on which the independent will of each individual (the spiritual) will flourish. By performing these physical actions unpresent in our everyday lives, there is a rupture with our daily habits and our inner inertia can be broken, generating a dialogue - in this moment transformation becomes possible. Exactly which question each individual needs to face also becomes apparent during the personal exploration in the course of the action.
The 12 hours of overnight training for “In Limbo” will consist of four stages: "departure", "awareness", "purification" and "celebration". Each stage is developed from the long-term training methods of the U-Theatre, and after destroying our rigid forms, the results will reconstitute a response to the “lack of contemporary opportunities metamorphosis.”
On this night, Laoquan Mountain will no longer be the original Laoquan Mountain. It will become the threshold, the liminal gate into an unknown world, through which we will step through together…
【引言】
你無法想像靜默的在森林步行三小時會是什麼,
你無法想像旋轉三小時會發生什麼,
你無法想像鑽木取火是什麼,
你無法想像一場跨夜十二小時的旅程會發生什麼,除非去做。
就像有的人會踏上朝聖之路、有的人走屋脊步道、有的人西藏轉山、有的人走白沙屯的媽祖繞進,或者內觀,或一個人閉關幾十天,甚至幾年。他們在找的不是外在的答案,而是一個內在的。在尋找某一個生命的答案、或是想跨越某件事情,而不是期待這件事情本身能夠告訴他什麼。
這個晚上,也許就是一個機會。
給這個時代的人們,一個去試試看我們能不能夠碰到某些東西的機會。究竟會體驗到什麼,完全是未知的。而你所體驗到的也將會是你個人的感受,真正深刻的東西真是這個,真正的旅程也是這個,不會在你外在去了哪裡。
【行動概念】
「閾門」所指涉的,是一種處在邊界的狀態;一種臨界;一種條件具足,但仍未完成轉變的前夕;一種邁向清明前的混沌。
閾門也可被視為對當代(現代)缺乏功能性儀式的回應。成長、階段性的轉變⋯⋯等,在逐漸失去諸如成年禮⋯⋯等社會性、功能性儀式(或轉變成完全的形式化)的今天,使明確意識到內在的、外在的各式階段時,多數當代人仍停留在曖昧不明的狀態,缺乏明確觸碰階段邊界、與具體跨越的實際行動。最終,可能一生都無法完成在方向性與本質上具體、且明確的「長大」。一種從存在狀態的角度而言,人所需要的「長大」,而非僅是變老。
閾門,在除去宗教性色彩的條件下,將回歸到具有明確功能性(指向性)的儀式行動,而其中必然的意義,則全然瞄向個體所需要迎來的質變。或成,或不成,將端看個人與儀式整體的完成度。亦可說是一次以群體為軸心的自我蛻化之旅。
12小時的跨夜訓練中,將透過簡單、高強度的反覆動作、訓練(形體),加之絕對必要的自主意願(精神),建構整個行動的基本脈絡。透過,非日常的身體行動,打破內在的慣性,進而產生對話,以及轉化的契機。而其中的課題為何,亦將在行動中,於參與者自身的探究中塑成。
「閾」計畫將經歷12小時的跨夜訓練,分別由「啟程」、「警覺」、「淨化」「慶祝」四階段組成。每一階段均脫胎自優人長年的訓練方式,在破壞其僵化的形式之後,重構成一場針對「當代蛻變之缺失」的回應。
在這一晚,老泉山將不再是原來的老泉山。祂會成為一個「閾」,而我們將共同踏進這個無人知曉的時空。
#即將啟程
#閾十二小時跨夜行動
evening night分別 在 渣打銀行 Taiwan Facebook 的最讚貼文
#新加坡渣打馬初體驗
小編們這二天分別跑了5k, 10k, 21k, 42k (可惜不能跑Kids Dash 😂),迫不及待想和大家分享心得:
✔ 國際好手很多,能夠跟他們一起跑,覺得相當刺激啊!Joshua Kipkorir 和 Priscah Cherono 最終分別以2:19:12及2:28:51拿下全馬男子和全馬女子冠軍🎉
✔今年改在傍晚6點在F1跑車賽道上起跑,很過癮👍 全馬最後30幾公里處上高速公路,能欣賞新加坡知名建築,夜景非常美~
✔大會貼心為每個組別編制pacer, 光是10k的pacer 就超過20位,賽道上的加油團更是比太陽還要熱情啊! 到達終點時,還有專人為每個完賽者掛上奬牌,感覺很有成就感。
✔當地氣候悶熱,對於跑者體力上的消耗會比一般快,但大會補水站以及廁所十分充足,約2公里一站,補水沒問題。即使是5k 也有補給站。大會以冰塊桶取代海綿,就可以知道非常熱了。
✔豐富多樣的expo 👉 大會因應環保,今年特別提倡舊衣舊鞋回收。現場許多人連署支持環保,將自己對環保的主張寫在牆上。另外,賽衣及周邊用品的拍賣也是落實環保很好的方法。
✨ 更多賽事精彩圖片,可至新加坡馬拉松臉書觀看唷!
https://www.facebook.com/SGmarathon/
Post race sharings from SC Singapore Marathon
1. It’s thrilling to run with so many international elite runners. Male champion- Joshua Kipkorir in 2:19:12; female champion- Priscah Cherono in 2:28:51.
2. Switching flag-off time to evening at 6:00 and starting from F1 track. Enjoy stunning night view with Singapore famous buildings.
3. Equipped pacers for each race category even for 10KM, more than 20 pacers for this single category. Feel so honored to be awarded individually with medal at finish line.
4. Local weather is hot and humid, runners exert energy faster than usual. There are water supply and toilets in every 2 KM and supply station in every 5KM. You can tell how hot it is as the organizer use ice bucket in stead of sponge.
5. In the Expo, to echo eco-lifestyle, the organiser initiates a outlet for race shirts & running accessories. Runners wrote down their views and support environmental protection on the wall.
✨ More exciting photos about the race:
https://www.facebook.com/SGmarathon/
Photo credit to Gillian Chen, Choya Chen, Wheat Chiang
#渣打新加坡馬拉松
#SGMarathon
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