🎹鋼琴的大千世界/名家名言:「為何稱我為大師?主人在這裡(指著鋼琴),我只是他的奴才。」
— 李斯特著名的弟子,德國鋼琴家、作曲家、教育家 萊森奧爾(Alfred Reisenauer)
Why, there is the master (pointing to the piano), I am only the slave.”
— Alfred Reisenauer (1 November 1863 – 3 October 1907) German pianist, composer, and music educator.
📹 跟隨在李斯特學習長達十二年至李斯特過世(1874-1886)的萊森奧爾,演奏李斯特的第十號匈牙利狂想曲:
https://youtu.be/e12YwuHiQtY
📰 延伸閱讀 - 【李斯特學派 / the school of Liszt】♩.♪
https://www.facebook.com/notes/fan-chiang-yi-%E8%8C%83%E5%A7%9C%E6%AF%85/%E6%9D%8E%E6%96%AF%E7%89%B9%E5%AD%B8%E6%B4%BE-the-school-of-liszt/289155141104454/
———————————————————————1905-1906 鋼琴名家萊森奧爾(Alfred Reisenauer)在美國進行數月的巡迴演出,並接受美國著名音樂雜誌”Etude”的專訪。文章於1906年七月出版,隔年他在德國巡迴演出期間於下榻的飯店房間內過世。
📰 藝術家的養成 - 萊森奧爾的見解
The Making of an Artist - The Views of Alfred Reisenauer.
▪️With Liszt
“When I had reached a certain grade of advancement it was my great fortune to become associated with the immortal Franz Liszt. I consider Liszt the greatest man I have ever met. By this I mean that I have never met, in any other walk of life, a man with the mental grasp, splendid disposition and glorious genius. This may seem a somewhat extravagant statement. I have met many, many great men, rulers, jurists, authors, scientists, teachers, merchants and warriors, but never have I met a man in any position whom I have not thought would have proved the inferior of Franz Liszt, had Liszt chosen to follow the career of the man in question. Liszt’s personality can only be expressed by one word, ‘colossal.’ He had the most generous nature of any man I have ever met. He had aspirations to become a great composer, greater than his own measure of his work as a composer had revealed to him. The dire position of Wagner presented itself. He abandoned his own ambitions— ambitions higher than those he ever held toward piano virtuosity—abandoned them completely to champion the difficult cause of the great Wagner. What Liszt suffered to make this sacrifice, the world does not know. But no finer example of moral heroism can be imagined. His conversations with me upon the subject were so intimate that I do not care to reveal one word.
▪️Liszt’s Pedagogical Methods
“His generosity and personal force in his work with the young artists he assisted, are hard to describe. You ask me whether he had a certain method. I reply, he abhorred methods in the modern sense of the term. His work was eclectic in the highest sense. In one way he could not be considered a teacher at all. He charged no fees and had irregular and somewhat unsystematic classes. In another sense he was the greatest of teachers. Sit at the piano and I will indicate the general plan pursued by Liszt at a lesson.”
Reisenauer is a remarkable and witty mimic of people he desires to describe. The present writer sat at the piano and played at some length through several short compositions, eventually coming to the inevitable “Chopin Valse, Op. 69, No. 1, in A flat major.” In the meanwhile, Reisenauer had gone to another room and, after listening patiently, returned, imitating the walk, facial expression and the peculiar guttural snort characteristic of Liszt in his later years. Then followed a long “kindly sermon” upon the emotional possibilities of the composition. This was interrupted with snorts and went with kaleidoscopic rapidity from French to German and back again many, many times. Imitating Liszt he said, “First of all we must arrive at the very essence of the thing; the germ that Chopin chose to have grow and blossom in his soul. It is, roughly considered, this:(見譜例圖四)
Chopin’s next thought was, no doubt:(見譜例圖五)
But with his unerring good taste and sense of symmetry he writes it so:(見譜例圖六)
Now consider the thing in studying it and while playing it from the composer’s attitude. By this I mean that during the mental process of conception before the actual transference of the thought to paper, the thought itself is in a nebulous condition. The composer sees it in a thousand lights before he actually determines upon the exact form he desires to perpetuate. For instance, this theme might have gone through Chopin’s mind much after this fashion:(見譜例圖七)
The main idea being to reach the embryo of Chopin’s thought and by artistic insight divine the connotation of that thought, as nearly as possible in the light of the treatment Chopin has given it.
“It is not so much the performer’s duty to play mere notes and dynamic marks, as it is for him to make an artistic estimate of the composer’s intention and to feel that during the period of reproduction, he simulates the natural psychological conditions which affected the composer during the actual process of composition. In this way the composition becomes a living entity—a tangible resurrection of the soul of the great Chopin. Without such penetrative genius a pianist is no more than a mere machine and with it he may develop into an artist of the highest type.”
▪️A Unique Attitude.
Reisenauer’s attitude toward the piano is unique and interesting. Musicians are generally understood to have an affectionate regard for their instruments, almost paternal. Not so with Reisenauer. He even goes so far as to make this statement: “I have always been drawn to the piano by a peculiar charm I have never been able to explain to myself. I feel that I must play, play, play, play, play. It has become a second nature to me. I have played so much and so long that the piano has become a part of me. Yet I am never free from the feeling that it is a constant battle with the instrument, and even with my technical resources I am not able to express all the beauties I hear in the music. While music is my very life, I nevertheless hate the piano. I play because I can’t help playing and because there is no other instrument which can come as near imitating the melodies and the harmonies of the music I feel. People say wherever I go, ‘Ah, he is a master.’ What absurdity! I the master? Why, there is the master (pointing to the piano), I am only the slave.”
▪️The Future of Pianoforte Music.
An interesting question that frequently arises in musical circles relates to the future possibilities of the art of composition in its connection with the pianoforte. Not a few have some considerable apprehension regarding the possible dearth of new melodic material and the technical and artistic treatment of such material. “I do not think that there need be any fear of a lack of original melodic material or original methods of treating such material. The possibilities of the art of musical composition have by no means been exhausted. While I feel that in a certain sense, very difficult to illustrate with words, one great ‘school’ of composition for the pianoforte ended with Liszt and the other in Brahms, nevertheless I can but prophesy the arising of many new and wonderful schools in the future. I base my prophecy upon the premises of frequent similiar (sic) conditions during the history of musical art.” These are Reisenauer’s views upon this matter.
Continuing, he said: “It is my ambition to give a lengthy series of recitals, with programs arranged to give a chronological aspect of all the great masterpieces in music. I hope to be enabled to do this before I retire. It is part of a plan to circle the world in a manner that has not yet been done.” When asked whether these programs were to resemble Rubinstein’s famous historical recitals in London, years ago, he replied: “They will be more extensive than the Rubinstein recitals. The times make such a series posssible (sic) now, which Rubinstein would have hesitated to give.”
As to American composers, Reisenauer is so thoroughly and enthusiastically won over by MacDowell that he has not given the other composers sufficient attention to warrant a critical opinion. I found upon questioning, that he had made a genuinely sincere effort to find new material in America, but he said that outside of MacDowell, he found nothing but indifferently good salon-music. With the works of several American composers he was, however, unfamiliar. He has done little or nothing himself as a composer and declared that it was not his forte.
▪️American Musical Taste.
Reisenauer says: “American musical taste is in many ways astonishing. Many musicians who came to America prior to the time of Thomas and Damrosch returned to Europe with what were, no doubt, true stories of the musical conditions in America at that time. These stories were given wide circulation in Europe, and it is difficult for Europeans to understand the cultured condition of the American people at the present time. America can never thank Dr. Leopold Damrosch and Theodore Thomas enough for their unceasing labors. Thanks to the impetus that they gave the movement, it is now possible to play programs in almost any American city that are in no sense different from those one is expected to give in great European capitals. The status of musical education in the leading American cities is surprisingly high. Of course the commercial element necessarily affects it to a certain extent; but in many cases this is not as injurious as might be imagined. The future of music in America seems very roseate to me and I can look back to my American concert tours with great pleasure.
▪️Concert Conditions in America.
“One of the great difficulties, however, in concert touring in America is the matter of enormous distances. I often think that American audiences rarely hear great pianists at their best. Considering the large amounts of money involved in a successful American tour and the business enterprise which must be extremely forceful to make such a tour possible, it is not to be wondered that enormous journeys must be made in ridiculously short time. No one can imagine what this means to even a man of my build.” (Reisenauer is a wonderfully strong and powerful man.) “I have been obliged to play in one Western city one night and in an Eastern city the following night. Hundreds of miles lay between them. In the latter city I was obliged to go directly from the railroad depot to the stage of the concert hall, hungry, tired, travel worn and without practice opportunities. How can a man be at his best under such conditions—yet certain conditions make these things unavoidable in America, and the pianist must suffer occasional criticism for not playing uniformly well. In Europe such conditions do not exist owing to the closely populated districts. I am glad to have the opportunity to make this statement, as no doubt a very great many Americans fail to realize under what distressing conditions an artist is often obliged to play in America.”
同時也有1部Youtube影片,追蹤數超過267萬的網紅Rachel and Jun,也在其Youtube影片中提到,★Cat Merch! https://crowdmade.com/collections/junskitchen - 【日本語字幕は設定からお願いします】I wanted to make this video in response to a lot of comments I and my s...
「german expression」的推薦目錄:
german expression 在 Charles Mok 莫乃光 Facebook 的精選貼文
我今天早上在香港電台英文台的《給香港的信》,向香港人警告政府和保皇黨企圖以「假新聞」作藉口而引入對互聯網內容審查!
Beware: Hong Kong government and pro-establishment politicians are drumming up against "fake news" to justify introducing Internet censorship
-\-\-\-\-\-\-\-\
You may have recently seen a series of so-called government announcements in the public interest, or API, on TV, cautioning the public to be careful about the information they receive on the internet. The API tells the public to verify and fact-check before believing these information, and not to spread misinformation, or the consequences can be devastating.
The advice is reasonable. But the intention may be dubious. Why? It is because the government and especially the police force but have been one of the biggest sources of misinformation in Hong Kong, during the last six months of pro-democracy protests which followed the government’s attempt to ram through the extradition bill. Needless to say, government claims about the extradition bill must have been some of the best examples of spreading misinformation, or simply lies. Likewise, many of the recent claims made by the police about their actions in their almost daily press conferences since this summer must be also justifiably classified as misinformation.
So, it is quite clear to many that what the government is trying to do is to monopolise what is true and what is not. In recent weeks, more and more government officials and senior police officers, running out of arguments to justify their own versions as their truths, simply resort to attacking the other sides’ views as “fake news.”
Some may remember about two month ago, a letter from the police to Facebook was leaked on social media. In the letter, the Police requested the global social media company to remove a number of posts made by different users, based on the allegation that these posts were critical of the police and would potentially harm their reputation. Fortunately, the social media company did not comply with these requests.
The issue at hand is not fake news. The issue at hand is freedom of expression, disguised by the authority in the name of countering misinformation.
This week in the Legislative Council, in a written question put up by the Honourable Ted Hui, the police admitted to 621 removal requests made this year up to the end of November to local and international Internet and social media platforms, a whopping 18 times more than in 2018. The government response puts the blame on “a vast amount of fake news and baseless accusations that targeted the Police.” It is simply ludicrous for a government with the lowest approval and credibility ratings in history to say that. To many, this government which refuses to even allow an independent commission to investigate the police is itself the biggest source of fake news, and not to be trusted.
The government seems to be saying that truth must be approved by authority, and its version of facts cannot be disputed by anyone, especially those who hold a different political view.
So really, where do fake news come from? In August, Twitter, Facebook and YouTube removed over 200,000 accounts which were tied to the China government or state media, that were used purposely to smear the Hong Kong anti-extradition protests, and to spread misinformation about the protests.
Yet, it is now the Hong Kong government and pro-establishment political figures that are making noises about fake news, saying that in order to counter these so-called misinformation, legislation should be passed to ban fake news. They would point to such legislation in other countries such as Germany and France, or Singapore.
When I was in Berlin, Germany, two weeks ago, for the Internet Governance Forum, in a summit with legislators around the world, we compared notes about censorship attempts by different governments in the name of protecting the people, but in fact at the expense of curtailing freedom of expression. A German member of parliament told me in no uncertain term that, quote, misinformation is legal is Germany, end of quote. She said that freedom of expression is enshrined in the German Basic Law and not to be compromised by any other legislation. The new law was just an attempt to regulate contents that are narrowly defined such as relating to criminal defamation, hate crimes, or Holocaust denial. But, criticising the government is certainly a right that is legally protected at the highest level of their constitution. Even so, the legislations of such laws in Germany or France were still very controversial.
When I told this German legislator that pro-government politicians in Hong Kong are justifying removal of content on social media by quoting the German example, her response was — this must be an example of using misinformation to justify laws against misinformation, that is, plain censorship. Her conclusion, laws in one land cannot be copied to another, or there will be abuse.
Hong Kong, by comparison with Germany or France, does not have the democracy and the power vested in the people to protect our people’s own rights. One can reference the recent case of Singapore, where it also passed an anti-fake news law, and in recent weeks have started to enforce it against people posting messages on Facebook. When a member of the opposition party posted an opinion opposing certain government investment decisions, the Singaporean government decided that was fake news.
So beware of the government’s evolving attempts to censor the Internet and social media, by drumming up the negative side. The Big Brother wants to stifle opinions against it, because that is the rule number one of hanging on to the authority they wish to continue to dominate. We must continue to guard against Internet censorship because no one else will save us. It is our — the people’s own — free opinion vs the government’s version of the only truth — that is what it is all about. And it’s worth the fight.
-\-\-\-\-\-\-\-\
https://www.rthk.hk/…/progr…/lettertohongkong/episode/612602
#RTHK #LTHK #censorship #fakenews
german expression 在 Charles Mok 莫乃光 Facebook 的最佳貼文
我今天早上在香港電台英文台的《給香港的信》,向香港人警告政府和保皇黨企圖以「假新聞」作藉口而引入對互聯網內容審查!
Beware: Hong Kong government and pro-establishment politicians are drumming up against "fake news" to justify introducing Internet censorship
--------
You may have recently seen a series of so-called government announcements in the public interest, or API, on TV, cautioning the public to be careful about the information they receive on the internet. The API tells the public to verify and fact-check before believing these information, and not to spread misinformation, or the consequences can be devastating.
The advice is reasonable. But the intention may be dubious. Why? It is because the government and especially the police force but have been one of the biggest sources of misinformation in Hong Kong, during the last six months of pro-democracy protests which followed the government’s attempt to ram through the extradition bill. Needless to say, government claims about the extradition bill must have been some of the best examples of spreading misinformation, or simply lies. Likewise, many of the recent claims made by the police about their actions in their almost daily press conferences since this summer must be also justifiably classified as misinformation.
So, it is quite clear to many that what the government is trying to do is to monopolise what is true and what is not. In recent weeks, more and more government officials and senior police officers, running out of arguments to justify their own versions as their truths, simply resort to attacking the other sides’ views as “fake news.”
Some may remember about two month ago, a letter from the police to Facebook was leaked on social media. In the letter, the Police requested the global social media company to remove a number of posts made by different users, based on the allegation that these posts were critical of the police and would potentially harm their reputation. Fortunately, the social media company did not comply with these requests.
The issue at hand is not fake news. The issue at hand is freedom of expression, disguised by the authority in the name of countering misinformation.
This week in the Legislative Council, in a written question put up by the Honourable Ted Hui, the police admitted to 621 removal requests made this year up to the end of November to local and international Internet and social media platforms, a whopping 18 times more than in 2018. The government response puts the blame on “a vast amount of fake news and baseless accusations that targeted the Police.” It is simply ludicrous for a government with the lowest approval and credibility ratings in history to say that. To many, this government which refuses to even allow an independent commission to investigate the police is itself the biggest source of fake news, and not to be trusted.
The government seems to be saying that truth must be approved by authority, and its version of facts cannot be disputed by anyone, especially those who hold a different political view.
So really, where do fake news come from? In August, Twitter, Facebook and YouTube removed over 200,000 accounts which were tied to the China government or state media, that were used purposely to smear the Hong Kong anti-extradition protests, and to spread misinformation about the protests.
Yet, it is now the Hong Kong government and pro-establishment political figures that are making noises about fake news, saying that in order to counter these so-called misinformation, legislation should be passed to ban fake news. They would point to such legislation in other countries such as Germany and France, or Singapore.
When I was in Berlin, Germany, two weeks ago, for the Internet Governance Forum, in a summit with legislators around the world, we compared notes about censorship attempts by different governments in the name of protecting the people, but in fact at the expense of curtailing freedom of expression. A German member of parliament told me in no uncertain term that, quote, misinformation is legal is Germany, end of quote. She said that freedom of expression is enshrined in the German Basic Law and not to be compromised by any other legislation. The new law was just an attempt to regulate contents that are narrowly defined such as relating to criminal defamation, hate crimes, or Holocaust denial. But, criticising the government is certainly a right that is legally protected at the highest level of their constitution. Even so, the legislations of such laws in Germany or France were still very controversial.
When I told this German legislator that pro-government politicians in Hong Kong are justifying removal of content on social media by quoting the German example, her response was — this must be an example of using misinformation to justify laws against misinformation, that is, plain censorship. Her conclusion, laws in one land cannot be copied to another, or there will be abuse.
Hong Kong, by comparison with Germany or France, does not have the democracy and the power vested in the people to protect our people’s own rights. One can reference the recent case of Singapore, where it also passed an anti-fake news law, and in recent weeks have started to enforce it against people posting messages on Facebook. When a member of the opposition party posted an opinion opposing certain government investment decisions, the Singaporean government decided that was fake news.
So beware of the government’s evolving attempts to censor the Internet and social media, by drumming up the negative side. The Big Brother wants to stifle opinions against it, because that is the rule number one of hanging on to the authority they wish to continue to dominate. We must continue to guard against Internet censorship because no one else will save us. It is our — the people’s own — free opinion vs the government’s version of the only truth — that is what it is all about. And it’s worth the fight.
--------
https://www.rthk.hk/radio/radio3/programme/lettertohongkong/episode/612602
#RTHK #LTHK #censorship #fakenews
german expression 在 Rachel and Jun Youtube 的最佳解答
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