「地獄空」攝影集即將在八月中元節前出版,由知名設計師與攝影家黃子欽設計,內附在下二位高徒精美繪製符咒、心經版畫書籤、愣嚴咒牌、尊勝咒語...等,感恩十方大德助印,希望疫情退散,平安喜樂,後記如下:
野放台灣五十餘年,貪狼獨坐,三方四正殺破狼格局,少年多舛,白手起家,隨展覽雲遊四海,如閒雲野鶴常持各類底片機流連廢墟、山川、宮廟忘返,遂設幻影堂自詡堂主,一日三省「凡所有相皆是虛妄」,常宅於暗房沖片放大通宵、鍾情黑白世界之單純,彩色照片俗世繽紛花俏做作甜美甚至比現實更現實故少拍也。知天命之年有餘,了悟人生一瞬、眨眼即逝,雖非仙人,亦無道骨,初聞離垢地生清淨心,但離華嚴「不動地」尚遠,待修持也。
2017年盛暑拍畢《巨神連線》,心律不整差點心肌梗塞向閻羅王報到,意識死神隨伺在側,人生苦短,如何了生脫死、盡斷煩惱、無所罣礙、遠離顛倒……總不得解,蒙釋迦摩尼佛開示飆淚三晝夜,聞佛法數載始知自我渺如塵埃,甚感慚愧。閒暇乃參訪名寺古剎,禮敬焚香佛陀菩薩羅漢諸神天仙王爺媽娘,台灣宮廟千奇百怪、宗派錯綜複雜(佛教、道教、一貫道、天主教、基督教、齋教、回教&大同教、儒教鑾堂、天帝教&天德教、慈惠堂&勝安宮、軒轅教、道院、理教、萬國道德會、會靈山……)、神棍橫行(依人不依法、偶像崇拜、斂財、邪淫),因歷史變遷、社會動盪、政治鬥爭、意識形態等因素導致佛道混雜,但地獄造景稀少,後專注拍攝各殿閻王、判官、陰司、獄卒、七爺、八爺乃至一切罪人,各寺造景巧妙、耐人尋味,意境乖張溢於言表,造型扭曲非常人所能塑也,然匠心獨運、自成一格,專研西方藝術數十載方知真誠樸拙最美,絲毫不輸喬托(Giotto di Bondone,1267~1337)乃至米開朗基羅(Michelangelo Di lodovico Buonarroti Simoni 1475 ~ 1564)矣。
創立於1986年的石門金剛宮風景優美可眺望北濱,雖主祀四面佛,儒釋道眾神尊也不含糊,可過七星橋解厄、繞行五百黝黑羅漢敲鑼印心、跪拜亞洲最大臥佛涅槃像,安太歲自不在話下,甲子太歲爺雙眼長出手掌印象甚深,1994年經閻羅王指示廟公建造一條肚內設極樂世界及陰曹地府之神龍,行走暗黑通道觸動感應機關,只見面容猙獰受刑者呼天搶地喊冤、身邊盡是血肉糢糊殘肢敗屍腦漿塗地,十殿閻羅各司其職、威儀攝人。新北市林口區青嶺湖北文紫祥宮包公廟則以壁面彩塑地獄浮雕獨步全台,粉嫩色彩搭配卡漫風格,尤為造型簡直恐怖到可愛透頂,該廟主祀森羅殿閻羅天子包拯(包青天),陽世冤屈者可至此參拜祭解,求破懸案者眾,逢中元普渡皆以紙紮船渡亡魂至彼岸,全台唯一閻羅天子巨像籌備中,四周環繞墓地,適合修不淨觀也。台灣首尊彰化八卦山大佛旁南天宮(1971)地府則是首座電動地府,規模精小但驚嚇度破表,略顯破敗但五光十色仍蠻凶悍,出自已故台南大道長金登富之作,而電動神明起始可追溯至1960年代北港朝天宮。倒是嘉義水上鄉白人牙膏觀光工廠「戴相府」、「將軍府」設置十殿地府出乎意料之外,乾淨亮麗、ㄧ殿ㄧ間、簡單樸實。由高雄蓮潭龍虎塔龍口入內可見全臺唯一交趾陶地獄牆面,尊尊栩栩如生,續入龍身乃進聞聲救苦白衣觀音大士三十三化身浮雕隧道,造型設色甚為古錐。高雄大岡山超峰寺入口處「西方三聖蓮池海會」(阿彌陀佛、觀世音菩薩、大勢至菩薩巨像)旁設靜態十殿閻羅(1970年代初),雖略為陳舊然韻味猶存,續往上行可抵「證菩提道-釋迦如來應化事迹」雕塑園區,一攬世尊畢生精華。如來年邁時,琉璃國王為報長期被釋迦族輕蔑之傲慢心,世尊雖三次單獨伽跌坐 阻擋大軍進攻之路,但因緣果報無法逆轉,昔日婢女所生王子瞋恨無以復加,還是滅了祖國。自持神通第一目犍連不忍無辜百姓慘遭屠殺,遂以缽盛救度五百族人,最終卻化為血水,佛言神通廣大仍不敵千百劫業力,因緣果報屢試不爽。其母死後墜入餓鬼道飢餓難耐,目犍連遂展神通救渡,但所食尚未入口皆化為赤火,佛陀囑咐農曆七月十五日僧眾解安居自恣日,於盆中設甘露美食供養十方僧眾,因此超度亡母。後世「盂蘭盆法會」乃至「水懺法會」、「瑜珈焰口法會 」皆為消業障、斷塵垢之超渡儀軌,既渡亡魂也自懺悔。
台南麻豆代天府規模宏大、造型豔麗,不但可遊十八層地獄尚可逛天堂(1979年興建,1983年開放),燈光絢爛、聲響駭人,獨自漫步宛如觀落陰、地獄走一回。先過「心頭山」、入「清心池」、進「陰陽界」、抵「交簿廳」、達「鬼門關」、遊「補經所」、探「枉死城」、行「奈何橋」,至ㄧ殿泰廣王照「孽鏡台」現造惡原形,睹抱柱、火床等小地獄。二殿楚江王開「陰查簿 」判案定奪,觀糞尿泥、餓鬼、舞池、寒冰、膿血、鞭韃、舌犁、劍葉、戟腹拋接、砧截……等小地獄。三殿宋帝王刑罰為倒吊、銅鐵刮臉、挖眼、搗樁、倒烤、吸血、穿肋、抽筋、蛆蛀等小地獄……兼遊「四生(胎、卵、濕、化)回魂府」。四殿五官王掌管腰斬、拔舌、沸湯、刺嘴、剝皮、箭樹、車崩、射眼……等十六小地獄。隨五殿森羅王豋「望鄉臺」回眸親人最終眼後觀擊膝、誅心、刀山、飛刀火石……小地獄。六殿卞城王別稱「大叫喚大地獄」,轄火牛、虎啖、噬腎、鉗嘴含鍼、釘喉、磨摧、砍頭……等小地獄。七殿泰山王為「熱惱大地獄」,窺烙手指、抽腸、頂石蹲身、油釜滾烹、割舌穿腮……等十六小地獄。八殿都市王掌管「大熱惱大地獄」兼火狗、鐵汁、鐵蛇、鋸劈斷肢、釘板、灸脊、鐵丸、磅秤……等小地獄。九殿平等王直轄十八層「阿鼻大地獄」,直透地心、內中陰森、不見五指、滿溢地漿,皆為極犯,另轄紫赤毒蛇鑽孔、夾頂、鐵鴉、針雨、蜂蠍……等小地獄。至十殿輪轉王上「觀生臺」、「轉劫所八司」(查驗司 、稽善司 、考過司 、恩怨司 、壽命司 、支配司、掌劫司 、授生司)後至「孟婆亭」飲「醧忘湯」忘盡前塵往事,依前世功德過金、銀、玉、石、木、竹六種橋樑至「轉輪臺(紫河車)」入六道輪迴轉生投胎。據《十八泥犁經》記載,人過世後七七四十九天為「中陰生」,經閻羅王審判善惡業力判定去留或懲罰百千萬劫,犯五逆重罪則墮入「無間地獄(阿鼻地獄)」永劫不復。地藏王乃幽冥教主,統轄十殿閻羅,逢三曹普渡便在各殿設「講道所」超度尚存善根之鬼魂。
人類居於五趣(阿修羅、人、傍生、餓鬼、地獄)雜居地五濁惡世之堪忍世界,犯十惡業(殺生、偷盜、邪淫、妄語、兩舌、惡口、綺語、貪慾、嗔恚、愚痴)者必墮三趣惡道。如何出「三界」(欲界、色界、無色界)二十八天?凡人無此意識,別說能破「十二因緣」(無明、行、識、名色、六入、觸、受、愛、取、有、生、老死)還滅門,更別想斷除「四聖諦」(苦、集、滅、道)集地八十一品見惑與八十八使思惑(五利使-身見、邊見、邪見、見取見、戒禁取見、五鈍使-貪、瞋、癡、慢、疑),了悟「五蘊」(色、受、想、行、識)本空、「十二入」(眼、耳、鼻、舌、意、色、聲、香、味、觸、法)空、「十八界」空,破俱生我執與分別我執、法執甚至空執,生十一處「善心所」(信、精進、慚、愧、無貪、無瞋、無痴、輕安、不放逸、行捨、不害),降二十六處「惡心所」(貪、瞋、癡、慢、疑、惡見、忿、恨、覆、惱、嫉、慳、誑、諂、害、憍、無慚、無愧、掉舉、惛沉、不信、懈怠、放逸、失念、散亂、不正知),須知善根斷盡則陷永劫輪迴、無垠轉世之苦。
地獄可能空滅嗎?若地獄空乏人間多鬼怪,地獄淨空世間何嘗非淨土?若能證空性何處現地獄?
地獄曠古來便廣泛流傳各部族間,老死生滅為自然運行之基礎、宇宙意識之核心,然今文明昌盛如咱城邦並非慾望消弭之所,惡性所及實無可根除,礙於憲法國家法律社會軍隊企業公司學校家庭團體之層層束縛不亞於十八層,乃遁於壓抑、束己情懷,暗埋心底、日久貪嗔痴慢疑怨噌會疊穢。而六塵未熄,心多妄念,妖魔鬼怪魑魅魍魎孤魂閃靈出沒於荒郊乃至人間,會靈於曠野密林以增性靈乃出世高人修煉之舉,我等凡人擅闖宛如迪士尼般之人造地獄,三魂七魄尚不足以出竅,驚邪恐怖淒厲猙獰倒滿足了自以為是的慚愧,豈不謬哉?
病毒肆虐年半有餘,全球確診者逼近一億八千萬,枉死者近四百萬,堪比戰爭規模,望眾生發慈悲心、令往生者安息、善待其他物種、平等有情眾生。地獄本空,唯妄念生起一切羨慕嫉妒恨而地獄現前。盡以此書作為世界新冷戰獨裁者、超限戰者、暗網駭客、陰險狡猾冷嘲熱諷落井下石者之良知備忘錄矣。
姚瑞中寫於2021年端午節
Postscript
I have been living recklessly in Taiwan for more than fifty years. According to Zi Wei Dou Shu (Purple Star Astrology), Tan Lang is the sole star in my house of Self. This star, which represents xxx, forms an equilateral triangle with that star Qi Sha and Po Jun on the square chart and constitutes a Sha Po Lang pattern. The pattern indicates a kind of turbulence and change, a life of wandering with ups and downs and it tells a lot about my life. After my ill-fated youth, I started from scratch and traveled around the world with exhibitions that I participated. Like a flaneur, I wandered around ruins, nature, and temples with every type of film camera obliviously. Thus, I founded the Hall of Illusion and claimed to be the master of the hall. Several times a day, I pondered a quote from the Diamond Sutra, “Everything with form is unreal.” In addition, I usually stayed in the darkroom developing film and enlarging those negatives overnight. However, I treasured the simplicity of the black and white world. The earthly, gaudy, garish, phony and pleasing qualities within colored photos make the images even more realistic than the real world. It is not my cup of tea, so I seldom took colored photos. In Confucian thought, the age of fifty marks the stage knowing the mandate of Heaven. I am now at my fifties and realize how ephemeral human life is. However, I am not an immortal, nor having sagelike characteristics. I just learned that the stage of stainless (the second bhūmi) and develop a pure mind that is free from doubt and defilement. However, I’m still far from the immovable state and need to practice.
In the summer of 2017, after filming the work Incarnation, I experienced a severe heart rhythm problem which almost triggered myocardial infarction and could have killed me. Consequently, I realized that death was waiting for me and the life is too short to figure out how I can liberate myself from the cycle of Birth and Death. I couldn’t comprehend how to be free from all afflictions and worries and how to avoid delusive ideas. I wept for three days and nights after being enlightened by Shakyamuni Buddha. Up to the moment, I felt ashamed that I failed to realize that the self is as insignificant as dust after these years learning and practicing Buddhism. Since then, I have visited famous temples and monasteries in my spare time, worshiping Buddha, Bodhisattvas, arhats, and all the deities and immortals. Taiwan’s temples are myriad with a enormous number of sects, including Buddhism, Taoism, Yiguandao, Catholicism, Christianity, Chinese religions of fasting, Islam& Baháʼí Faith, Confucianism, Tiandiism& Tian-De Teachings, Xiwangmu cult, Yellow Emperor Sect, Precosmic Salvationism, Liism, World Wide Ethical Society, séance cult, etc. Some people even claim that they can mediate communication between the deities or spirits of the dead with human beings, having their believer rely on themselves instead of the orthodox dharma or dogma and pay excessive respect and admiration for the mediums or objects, accumulating wealth through such an unfair means or even harassing their believer sexually. Due to Taiwan’s historical changes, social turbulence, political struggles, and ideological issues, Buddhism and Taoism are somehow mixed. However, there are few emphases on the concept of the hell. As I took photographs of Yama of each court, judges, wardens of the underworld, jailers, General Fan and Hsieh (the ghost escorts) and all sinners, I found few temples cleverly created hellish scenes that are intriguing, exaggerating, and extraordinary. However, the creations are unparalleled unique. I have been studying Western arts for decades and then I came to realize that simplicity makes the most beautiful works of art. These hellish scenes can even compete with works of Giotto di Bondone (1267-1337) and Michelangelo Di lodovico Buonarroti Simoni (1475-1564).
Jingang Temple Shimen District, founded in 1986, overlooks the beautiful North shore. Although the temple is mainly dedicated to Phra Phrom (the Thai representation of Mahabrahma), spirits of Confucianism, Buddhism, and Taoism can also be founded in the temple. The worshipper can go cross the Seven Star bridge to relieve bad luck, walk along the five hundred arhat statues and knock on the gong to affirm one’s Buddha nature. Furthermore, the worshipper can also prostrate themself before Asia’s largest statue of Buddha in Nirvana (the Reclining Buddha statue) and pacify the Taoist Tai Sui deity of the year. I was impressed by the Jia-Zi Tai Sui General that a pair of palms grow out of his eyes. In 1994, the biō-kong (the person taking charge of the temporal affairs of a temple) received a divine inspiration from Yama (the King of Hell) that he had to build a sacred hall in the shape of a divine dragon, with the interior designed according to the World of Ultimate Bliss and the Underworld. When the visitor walks in the dark hallway, they will see the tortured people (dioramas, of course) scrunching their faces and crying bitterly and loudly in excessive grief as the visitor triggers the mechanism. One will even find them in the midst of flesh, body liquid and blood, mutilated limbs, and rotten corpses. While each of the ten Yamas are focusing on their own duties, showing their sacred dignity that collect visitors’ attention. The Baogong Temple in Linkou District, New Taipei City exclusively features colorful depiction of hellish scenes in relief in Taiwan. With its pastel shades and cartoon-like style, the relief is both grotesque and adorable at the same time. This temple is dedicated to Bao Zhen (also known as Justice Bao) representing the incarnation of Yama. Living people who have been treated unjustly can come worshipping Bao Gong and receive exorcism. Therefore, many people come here for seeking to solve unsolved cases. In Zhongyuan Festival (the ghost festival), the temple will burn the Zhizha (paper craft) boat to ferry the ghosts to the other shore, which is the shore of enlightenment. The only giant statue of Yama in Taiwan is still in the making. The temple is surrounded by a cemetery, suitable for meditating on the loathsomeness and impurity. Nantian Temple (1971), located next to the Eight Trigram Mountains Buddha in Changhua, features the first animatronic underworld. Despite the small size, the animatronic underworld is intensely shocking. Though it’s slightly worn, the colorful dioramas are still brutally ferocious. The creator was the late venerable Dao Zhang (Taoist priest) Jing Deng-fu while the origin of animatronic deities can be traced back to the 1960s Beigang Chaotian Temple. On the contrary, the Whiteman Toothpaste Tourism Factory in Shuishang Township, Chiayi, features ten Yamas with individual booth. The place is unexpectedly clean and polished yet keeps a simple and modest tone. Then, the Dragon Pagoda of the Dragon and Tiger Pagodas at Lotus Lake in Zuoying, Kaohsiung, holds the only relief of hellish scenes made of Kochin ceramic. All the figures are vivid and life-like. If one goes further into the pagoda, they will see a relief tunnel of the thirty-three incarnations of the white-robed form of Guanyin (Avalokiteśvara) on a white lotus, with a lovely and interesting design. Another Hall of Yama is built in the 1970s next to the entrance of Dagangshan Chaofeng Temple, located in the Alian District of Kaohsiung. Visitors will also see three statues of the Three Holy Ones of the Western Pureland (Amitābha, Avalokiteśvara, Mahāsthāmaprāpta) which assemble at a lotus pond. Although the hellish scene looks somewhat antiquated, you may still find its previous charm. If one goes further, they will reach the sculptural garden of “Attaining the Bodhi Way: the Incarnation of Sakyamuni Buddha,” where the visitor can see the essence of Bhagavato’s (meaning the Blessed one, one of the common epithets for Buddha) life. When Tathāgata (another epithet for Buddha) was old, the king of Kosala wanted to avenge the arrogance of the tribe of Shakyas who had long despised him, regarding him as a son of a maiden. Although Buddha has sat in lotus position alone three times to stop the army from attacking his tribe. However, one can never reverse the cause and following karma. The prince born of a maiden was so furious that he eventually destroyed his homeland. Maudgalyāyana (one of the Buddha’s closest disciples), who is said to have had supernatural abilities that surpassed the other disciples, could not bear to see the slaughter of innocent people. Thus, he saved five hundred people of his tribe with a pātra (an eating utensil of Buddhist monks). Unfortunately, everything he did was in vain, those who were saved eventually turned into a puddle of blood. The Buddha said that the supernatural abilities cannot surpass the power of karma. The cause and effect work all the time. When Maudgalyāyana’s mother fell into the path of hungry ghost, he used his supernatural abilities to save his mother from hunger. However, all the food turned into fire before being fed to his mother. Later, the Buddha commanded the monks to put nectar and dishes in a basin on the 15th day of the seventh month in the lunar calendar for the monks from all directions to free his mother from reincarnation. In later times, the Ullambana Dharma Service, the Compassionate Samadhi Water Repentance, and the Yoga Collection for Feeding the Searing Mouths Dharma Service are rituals to eliminate karmic hindrance and to cease to worldly delusions. Through such practices, one can free the dead as well as confess their repentance.
Madou Daitian Temple is a magnificent and colorful temple in Tainan. Not only can the worshippers visit the eighteen levels of Hell but also the Heaven (it was built in 1979 and inaugurated in 1983) here. The lighting and sound effects are stunning and frightening. When walking alone in the space, one may feel like taking a Guan Luo Yin trip (a Taoist necromancy which leads people’s spirits to hell and communicate with the dead ones) to visit the underworld prison. Before arriving the first court of the underworld, the visitor will walk through the Mountain of Heart Summit, the Pure Heart Pond, the Frontier between the Living and the Dead Realms, the Soul Registry Hall, the Portico of Demons, the Center for Complementary Teaching of Canonical Books, the Citadel of Premature Death, and the Bridge of Vanity. When one arrives at the first court, they will see King Chin-guang, who is in charge of the court, using the Mirror of Retribution to show the earthly form of evil creatures and also witness the sub-hell of Pillar-Holding and Fire Bed, etc. At the second court, King Chu-jiang collates the register of sins the souls of the dead have committed to impose the punishments. Here, you will see the sub-hell of Excrement and Urine, Hungry Ghost, Burning Dance Floor, Ice, Pus and Blood, Whipping, Tongue-Raking, Sword Blade, Stomach-Piercing, Chopping, etc. Next, the dead at the third court, ruled by King Song-di, will receive the punishments including inversion tortures, face-skinning with steel and copper knife, eye-wrenching, pounding, blood-sucking, rib-piercing, roasting, tendon-taking, being eaten by maggots. The visitor can pay a visit to the Palace of Soul-Resuscitation for the Four Forms of Creatures (birth from an egg, birth from a womb, birth from moisture, and birth by transformation). King Wu-guan is in charge of the fourth court. There are sixteen sub-hells at the fourth court including Waist Chop, Tongue Removal, Boiling Pond, Mouth-stabbing, Skin-peeling, Sword Tree, Burning Wheels and Cart, Eye-shooting, etc. Next, at the fifth court, sinful souls are allowed to ascend the Tower of Hometown-Viewing to take a final look of their family. The visitor will witness sub-hells of Knee-striking, Heart-slicing, Blade Mountain, Flying Swords and Burning Stones, etc. The King of Bian City takes charge of the sixth court, which is also known as the “Great Hell of Screaming,” with sub-hells including Fire Cattle, Tiger-Biting, Kidney-Eating, Mouth-Poking, Throat-Nailing, Iron Mill, Decapitation, etc. The King of Tai-shan is in charge of the seventh court, the “Great Hell of Heat and Fire.” The sixteen sub-hells at this court include Finger-Searing, Bowel-Hauling, Stone-Bearing, Boiling Oil, Tongue-Removal and Cheek-Piercing, etc. Next, the King Du-shi is in charge of the eighth court, the “Great Hell of Intense Fire and Heat,” and the sub-hells including Fire Dogs, Molten Iron, Iron Snakes, Dismemberment, Steel Spikes, Burning-Marrow, Iron Ball, Scale, etc. The ninth court is ruled by the King Ping-deng. It is known as the biggest court, Avici Hell (the Hell of Incessant Suffering), which if the lowest level of the hell realm and the interior is gloomily and terrifyingly dark. Those who committed the most serious evil deed will be sent to the Avici Hell. Sub-hells such as Poisonous Snake, Brain-Removal, Crow-Gnawing, Raining Needles, Wasps and Scorpions are included at this court. After arriving the tenth court, ruled by the Great King of the Reincarnation Palace, one can visit the “Observatory of Life on earth” and the “eight bureaus of the Reincarnation Palace” (including the Bureau of Judicial Control, the Bureau of Good-Actions, the Bureau of Bad-Actions, the Bureau of Debts, Gratitude, and Vengeance, the Bureau of Longevity and Destiny, the Bureau of Familial Ties, the Bureau of the Reincarnated, and the Bureau of Birth). The sinful one will be sent to the Pavilion of Mengpo and made to drink the Soup of Forgetfulness to forget all past affairs. According to the sinful one’s merits of previous life, they will go across one of the six bridges (gold, silver, jade, stone, wood, bamboo) to the “Reincarnation-Wheel (Wheel on the Crimson River).” Finally, one is able to reborn in the six realms. According to the Aṣṭadaśa nāraka sutra ( the Eighteen Hells Sutra), after one passes away, they will enter an intermediate and transitional state between death and rebirth, known as antarābhava in Sanskrit, for forty-nine days. The being will be evaluated by Yama, who will decide if one should get reborn or get punished at the hell. Those who committed the Five Grave Offenses (killing one’s father, killing one’s mother, killing an Arhat, shedding the blood of a Buddha, and creating a schism within the community of Buddhist monks and nun who practice for attaining enlightenment.) will be sent to the Avici Hell and stay there eternally. Kṣitigarbha is the Lord of the Nether World, ruling the ten court of Hell. The lord will set up the “Hall of Teaching” at each court to salvage those sinful ones who still obtain few merits at the offering rituals.
Human beings live the Sahā world (sahāloka in Sanskrit, meaning “endurance of suffering,” a concept of mundane world in Mahāyāna Buddhism) where they share with other reincarnations (including beings of the hells, of the preta, and of malevolent nature spirits) with five turbidities (the Kalpa turbidity, the view turbidity, the affliction turbidity, the living beings turbidity, and the life turbidity). Those who commit the ten evil deeds (killing, stealing, adultery, lying, using immoral language, slandering, equivocating, coveting, anger, and false views) must fall into the three evil paths (animals, preta, and hell). However, how can one escape from the three realms/ twenty-eight heavens (including the six heavens of the desire realm, the eighteen heavens of the form realm, and the four heavens of the formless realm)? Worldly people who don’t have such an awareness cannot leave the cycle of the twelve nidanas (meaning causes or motivations), let alone eliminate the eighty-one afflictions (that have been produced due to misunderstanding regarding reality) and the eighty-eight illusions (including five afflictions of advanced practitioners, also known as five views: view of self, extreme view, evil view, view of attachment to views, and view of morality; and five unintelligent temptations: desire, anger, stupidity, arrogance, and doubt) of thought within the three realms and four Arya satyas (noble truths, including suffering, arising, ending, and path). They cannot realize that the essence of the five skandhas (referring to aggregates of clinging, including the matter of form, sensation, recognition, mental formation, and consciousness) , the twelve ayatana (meaning sense base, including six internal bases: eye, ear, nose, tongue, body, and mind and six external bases: visible objects, sound, odor, taste, touch, and mental objects), and the eighteen dhātavah (meaning compositional elements of human existence, including six consciousness, six faculties, and their objects) are the emptiness and the void. Furthermore, they cannot dispel the two reasons for clinging to the idea of the self and the attachment to elemental constructs and even believe in the two (false) tenets that that karma and nirvana are not real and that the ego and phenomena are real. As a consequence, they fail to develop the eleven wholesome mental factors (faith, energy, conscience, being ashamed, non-attachment, non-aggression, non-delusion, calmness, equanimity, conscientiousness, and non-injuriousness) and cease the sixteen unwholesome mental factors (desire, greed, anger, delusion, arrogance, doubt, wrong view, wrath, enmity, hypocrisy, vexation, jealousy, parsimony, deceit, flattery, harming, ambitiousness, stupidity, lacking of faith, idleness, being unrestrained, forgetting, distraction, non-discernment, ). One must bear in mind that once all our virtuous roots are discontinued, they will be trapped in the never-ending reincarnation and the suffering of infinite continuity.
Is it possible that the hell will be empty one day? If the beings in hell will become extinct while evil spirits inhabit the mundane world, the world could be considered as a pure land. If we could witness the nature of the void, then hell will exist no more.
Since ancient times, the concept of hell has been widely spread among all tribes. Aging, death, beginning, and end are the basis of nature and the core of cosmic consciousness. However, the prosperous civilization as our island is not a place where desire can be eliminated. It’s impossible to eradicate evil nature. Since fetters brought by the constitution, the state, the law, society, the military, corporations, schools, families, and groups are not less than the eighteen levels of hell, the mortals repress themselves, bury their feelings. Day after day, greed, anger, stupidity, arrogance, doubt, and resentment are stacking. However, since the six dust (visible objects, sound, odor, taste, touch, and mental objects) has not yet been extinguished, people in the mundane world are still full of delusions. The demons, devils, evil spirits, and the wondering dead exist in the wilderness, while only advanced practitioners with transcendent would attempt to make contact with the dead in the wasteland and forest. Worldly people like us trespass in Disneyland-like man-made hell. It is absurd and ridiculous that the hellish scenes cannot stop us from perpetrating evil deeds, but the horrific and cruel scenes yet satisfy our self-righteous shame.
The pandemic has been boiling over for more than a year and a half. The number of infected patients worldwide is nearly a hundred and eighty million, and the death toll has risen to four million, which is equivalent to a war crisis. I hope that we can all be compassionate, give peace to the dead, treat all sentient beings well and equally. The hell is innately empty; however, deluded and misleading thoughts would give rise to all jealousy and hatred and then manifest the hell before us. This book merely serves as a memorandum of conscience for dictators of the world’s new cold war, supporters of unrestrained warfare, dark web hackers, and those who are cunning and contemptuous and maltreat others when knowing they have problems.
June 2021,
Yao Jui-chung
同時也有2部Youtube影片,追蹤數超過4,640的網紅7LING aka 9KECHEN,也在其Youtube影片中提到,作詞: 7L!NG / 紀博茂 Dazzle / 蛋頭 BG8LOCC 作曲: 7L!NG / 紀博茂 Dazzle / 蛋頭 BG8LOCC 演唱者: 7L!NG / 紀博茂 Dazzle / 蛋頭 BG8LOCC 編曲:艾瑞(火星音樂) 混音:艾瑞(火星音樂) 錄音:熊仔、蛋頭 製作人:艾瑞(火...
「guan學校」的推薦目錄:
- 關於guan學校 在 Facebook 的最佳解答
- 關於guan學校 在 堅離地城:沈旭暉國際生活台 Simon's Glos World Facebook 的最讚貼文
- 關於guan學校 在 美國在台協會 AIT Facebook 的最佳解答
- 關於guan學校 在 7LING aka 9KECHEN Youtube 的最讚貼文
- 關於guan學校 在 游士衢 Trig Yu Youtube 的精選貼文
- 關於guan學校 在 【將來能修到很高位置的人,有護法神直接管著】: 問:把 ... 的評價
- 關於guan學校 在 【學生運動員】密爾瓦基工學院&NCAA D3校隊- 管婕耘Wendy ... 的評價
guan學校 在 堅離地城:沈旭暉國際生活台 Simon's Glos World Facebook 的最讚貼文
心理變態。
//《半島電視台》報導中共當局於正積極於新疆發展「生豬養殖產業」,搭配兩位拘留營前「學員」的證詞,該報導認為中國當局刻意持續提供豬肉,予大批被拘留者、學校體系內的學生食用。在伊斯蘭信仰中,豬肉被視為是不潔、不可食用的肉品,新疆也不例外,經營與豬相關的產業、產品,會承受一定的社會壓力;過去養豬產業為漢人所經營、消費,漢族移民也會入境隨俗,避諱改稱豬肉為「大肉」,然而近年來這個情形已有所改變。
根據被引述的中國新聞資訊,位處喀什地區的疏附縣與具有國企背景的天康畜牧,2020 年將利用央企中國電信響應國家扶貧政策挹注的資金,於該縣內興建一年可出欄4萬頭生豬,足夠「保證喀什地區豬肉的供應」的養殖基地,以「促進產業扶貧與精準扶貧」及「鞏固脫貧攻堅戰果」。 //
▶️美國定性新疆出現「種族滅絕」,後續如何?
https://www.youtube.com/watch?v=7oj2xBNbWB8
⏺一帶一路一極一球:法國記者眼中的中國世界
https://www.patreon.com/posts/guo-ji-guan-xi-49419262
guan學校 在 美國在台協會 AIT Facebook 的最佳解答
讓我們互道一聲晚安,迎接那嶄新的明天。2019年4月19日,AIT的華語學校的學生、老師、校友、退休教師和職員齊聚一堂,向陽明山上歷史悠久的華語學校致敬並道別。自1979年起,AIT的華語學校便座落於中國文化大學附近的碧山幽徑間。華語學校自台中的校舍 (1955-1979) 搬到陽明山上後,為上百位美國外交官打下紮實的中文根基,也為日後在此區域成功拓展美國利益與價值做好準備;其他夥伴國家的外交人才也曾在此學習過中文。過去40年來,華語學校的學生和老師也締結了強健的友誼,正如美台歷久彌新的友誼和夥伴關係。許多資深官員,包括AIT現任處長和副處長,都是這間學校的傑出校友。陽明山在過去的歲月中是絕佳的學習地點,而華語學校也成為當地社區的重要一環。當我們與陽明山道別之際,我們也預備在AIT內湖新館展開新頁;在我們搬進新館之後,也許會有一陣子感覺像《三國演義》的關羽一樣:「身在新館,心在山!」#AITat40 #AITinNeihu
Farewell but not goodbye. On April 19, 2019, current students and teachers, school alumni, and retired teachers and staff gathered one last time to celebrate and bid a fond farewell to our school’s long-time home on Yangmingshan. AIT’s Chinese Language and Area Studies School (CLASS) has been nestled within the trees and hills near Chinese Culture University since 1979. Since moving from Taichung (where the language school was from 1955-1979) to our mountain retreat on Yangmingshan, CLASS has trained several hundred U.S. Foreign Service Officers (and some from partner/ally countries) in intermediate and advanced Chinese language, preparing them to be effective emissaries of American interests and values in this region. During the last four decades, CLASS’s students and teachers have also built strong bonds as part of the enduring U.S.-Taiwan friendship and partnership. Many senior officers, including the current AIT Director and Deputy Director, are alumni of this prestigious program. Yangmingshan has been a welcoming location for forty years and CLASS has become a well-known part of the local community. As we bid farewell to one home here on Yangmingshan, we prepare for a new chapter in CLASS’s storied legacy at the new AIT in Neihu. To borrow from the period of the Three Kingdoms, perhaps for a time after moving into our new facility we might feel somewhat like Guan Gong. Only our words will be: 身在新館 心在山!
guan學校 在 7LING aka 9KECHEN Youtube 的最讚貼文
作詞: 7L!NG / 紀博茂 Dazzle / 蛋頭 BG8LOCC
作曲: 7L!NG / 紀博茂 Dazzle / 蛋頭 BG8LOCC
演唱者: 7L!NG / 紀博茂 Dazzle / 蛋頭 BG8LOCC
編曲:艾瑞(火星音樂)
混音:艾瑞(火星音樂)
錄音:熊仔、蛋頭
製作人:艾瑞(火星音樂)、7L!NG
發行:7L!NG
Special thanks: 耀宗
串流
Spotify :
https://open.spotify.com/artist/2uoLJ1UsIqdbK6uiJmhw47?si=g1SOivZOSwCKhg1NTZZMyQ
kkbox:
https://www.kkbox.com/tw/tc/search.php?word=7LING
Lyrics :
天生就自帶著傲氣 yeah
單槍匹馬出征匹敵 yeah
天生就自帶著傲氣 yeah
天生就make my mama proud of me
過去那些責任我背著
遙不可及夢想我追著
多少人 幫忙我才飛著
哪有多的時間管那些hater
從dance @ life 贏到dance delight
上場我不會可愛 征戰大小比賽
現在他們期待 我能掀起 腥風血雨
輕鬆舉起 台灣華語 女饒第一交椅
跟我同仇敵愾
你們這些男人都是我們生的
雖然一半基因都是你們噴的
關於男女平等就不用再爭了
沒女人你怎麼活 (幹 真的
來自全台最強女Lit
帶著充滿自信語氣
拿我來舉例 拉開我們距~離
實力與成就的黃金比例 uh
不用在我面前更新履歷 uh
那些瞧不起的全都給我聽著
閉上嘴不要再吵
還有那 在背後偷來的我早就已盯著
有種見到不要跑
要小心 想要保護我的全都準備拼了
想嗆我你還太早 uh
最後的警~告仔細給我聽好
my homies is coming to town
天生就自帶著傲氣 yeah
單槍匹馬出征匹敵 yeah
天生就自帶著傲氣 yeah
天生就make my mama proud of me
Man I dazzle the city拉高轉速加大馬力千軍萬馬全部被我擊潰
Flexing with the 7ling 憤怒拳頭一一舉起
抬高價碼身價chin chin每天都在翻倍
I’m the 天之驕子 氣燄過勝 即刻消逝 輕鬆就能過人
跟個拍子 輕鬆獲勝 all of my hood 坐不住 proud of myself 我是亞洲人
don’t give a fuck what u got
你們別想把我拿下
見到我你們會怕
Shot on u face pussy bla
歌詞像金子般不能比擬
Hood on mic 身上纏繞著霸氣
金銀銅鐵與生俱來的霸體
建立屬於我的Taipei city
天生就自帶著傲氣 yeah
單槍匹馬出征匹敵 yeah
天生就自帶著傲氣 yeah
天生就make my mama proud of me
早就說了沒有空(AY) 加入廠牌沒有用 (nono)
你在做的我五六年前已經在做 不過沒人懂
其他的小時候 聽我的歌 現在隨便一個都比我紅
敢說這些 不只是有實力 更重要的是我比你有種
老闆我出手很闊(恩) 說實話因為你弱 (蛤)
你氣得敲打鍵盤只因為我戳中了你心裡的痛 (NO CAP)
當我的對手 他們不配 擺爛個三 年也學不會
瞧不起我 你選擇的對 價碼跟行頭 我越來越貴
講話太直接所以受傷了 白手起家 我自己人幫的
對你的微笑 抱歉我裝的 你小孩的媽媽 今天我框了
不用標價格 我就是精品
造成他們太多的陰影 傳承自老學校 招式太銳利
7L!NG aka NIKECHEN on IG:
https://instagram.com/hiphopnikesoul_moveon
紀博茂Dazzle on IG:
https://instagram.com/holygang_dazzle?igshid=1blmm9y15yeda
蛋頭BG8LOCC on IG:
https://www.instagram.com/thaeiht1/?igshid=1p6sn5ga90gsi
影像製作團隊 Inndose Production高劑量影像
@inndose_production
導演Director/陶明琛 Tao @mingchentao
監製Executive Producer/陶明琛 Tao
攝影D.O.P/王冠紳Shen @kswnew_0711
陳泓宇Hong-Yu Chen
攝大助1st A.C/范峻愷 Jun-Kai Fan
攝二助2nd A.C/張恩郡 Andy
燈光 Gaffer/林子翔 Zi-Xiang Lin鄭哲安 Zhe-An Zheng 馬翊展 Yi-Jean Ma
化妝師 Make-up Artist/Ariana @glambyarianaxo
後製剪輯 Editors/陶明琛 Tao
調色TC/陶明琛Tao
CG視覺/廖健翔 Seon @lj.seon
平面攝影 Plane Photographer/許珈熒 Dorian
幕後紀錄 Behind-the-scenesrecorder/廖健翔 Seon
字卡設計 Graphic design/李冠甫 Guan-Fu Lee 廖健翔Seon
製片團隊 Forfam
舞蹈編排:朱秀,小名Jamel
演員名單
Warforsaken @warforsaken
重讀 @b.trouble_smith69
要投 @b.trouble_420420
豬秀GShow @gshowlo_monstakillik
諭聖一起吸 @yucent.17c
藍妹 Denise Blue @bluesister822
Verna 曾韻璇 @Verna_moveon
秀慈 @ciihhh
K.WON 小慶 @woah_oa_ching_k.won
Super Dou豆豆 @dou_super_dou
Bboy Bojin 陳柏均 @bboybojin
Highboy金陽 @lockingyoung
黃建 slowJien @FlyDayBoyZ_Jien
陽紹傑 Soaér @holananana089_moveon
2ØØØ @twothousand.official
東諺 @jiffysam
Sky @sky9ce
達哥 @yidasheen
暉皓 @Lanpopfire
阿修 ARTSHOW @Artshow_chen
邱九儒 Nine Ru @0903nineru
囂張 @ip_lockers_yaobai
朱小鐵 @cusco606
Holy gang 聖幫國際
@wd221_gambler
@holygang_jd
@ssseal__
@sativaaaaaaaaaaaaaaaa
特別感謝
TMC台灣肌肉車聯盟
昇晨文化
MOVEON灃賦娛樂
![post-title](https://i.ytimg.com/vi/goilmbkarGs/hqdefault.jpg)
guan學校 在 游士衢 Trig Yu Youtube 的精選貼文
這是一份給所有畢業生的禮物
每個人截然不同的過程
希望因為這份禮物
讓我們相聚
珍惜、擁抱共同的回憶
從這份回憶裡,獲取能量
然後,向前邁進
如果有機會
希望未來的某一天,我們能夠再見面
如果有機會
接下來的路
我們一起走,好嗎
【影像製作】
導演 Written and directed by
連映婷 Ying Ting Lien
執行製片 Executive Producer
游士衢 Trig Yu
代理執製 Cover for Executive Producer
趙宇晨 Asa Chao
攝影 D.O.P
劉嬿妮 Liu Yen Ni
美術 Art Designer
林圻芳 Chi Fang Lin
燈光 Key Grip
黃允劭 Yun Shao Huang
燈光助理 Lighting Assistant :
蔡家揚 Jia Yang Cai、陳樂 Le Chen
池正揚 Johnny、郭政良 Kuo Cheng Liang
邱翊傑 Yu Jie Qiu
場務 Set Coordinator:
游士衢 Trig Yu、張大軒 Ta Hsuan Chang
側拍 Side shot
黃律然 Liu Ran Huang
張大軒 Ta Hsuan Chang
林圻芳 Chi Fang Lin
後期顧問 Post-Advisor
林貫洋 Guan Yang Lin
剪輯 Editor
連映婷 Ying Ting Lien
後期調光 Colorist
連映婷 Ying Ting Lien
後期處理 Post Production
林圻芳 Chi Fang Lin
連映婷 Ying Ting Lien
【音樂製作】
音樂製作人 Music Producer
周已敦 Itun Chou
作詞 Lyrics
游士衢 Trig Yu
作曲 Composer
趙宇晨 Asa Chao
編曲 Arranger
趙宇晨 Asa Chao
編曲後期 Post-Arranger
MOTIV
演唱 Singer
游士衢 Trig Yu
和聲 Backing Vocal
梅傑、曾耀賢、何蘊青
黃欣翎、潘志睿
鍵盤 & 合成器 Keyboard & Syn
趙宇晨 Asa Chao
電吉他 Electric guitar
趙宇晨 Asa Chao
木吉他 A.Guitar
羅紹恩 Shao En Lo
鼓 Drums
李宗諺 Cleaf Lee
貝斯 Bass
賴研傑 YJ Lai
錄音工程師 Recording Engineer
趙宇晨 Asa Chao、周已敦 Itun Chou
錄音室 Recording Studio
玩痛研究室 Playtone Lab
狀態音樂 Statemusic
混音、母帶處理工程師 Mixing & Mastering Engineer
周已敦 Itun Chou
母帶處理錄音室 Mastering Studio
狀態音樂 Statemusic
【演員名單】
男主角
蘇勁宇
女主角
郭明媛
樂團成員
游士衢、趙宇晨、羅紹恩
李宗諺、賴研傑
[特別演出]
監考老師:Eating先生
畢業照老師:Power錕
[騎腳踏車、吃早餐學生]
林煒恩、蕭相程、黃韋豪、洪紹祥
[舞者]
林煒恩、陳奕翔、呂旻軒、張朝翔、王廷璟
[教室學生]
閻建銘、簡瓅、吳冠霖、連子鳴、郭澤瀚、邱柏豪
張家恬、游士衢、池正揚、周哲瑋、陳安玲、李毓妍
[女主角好友]
詹郁珍、郭俐彣、陳安玲、陳樂
[畢業生]
徐翊嚴、廖玟銨、楊子霆、陳博煒、吳庭妤
林姿妤、王榮德、楊念潔、許原彰、徐子淳
[校園用功學生]
蔡家揚、林圻芳、游士衢
【企劃協力】
五口創意工作室 Give Meet Five
【特別感謝】
[募資參與](按姓氏筆劃排列)
Daisy Lai、Ian Tsai、PeichunLo
Yue-hua Chen、Yi-Ming Chang
方陳翔、王禹涵、江宇雯、余亞玟
吳孟衡、吳奕鋒、呂尊昱、李友仁、李宣
李槃一、那個、卓昱誠、林洸宇、林勤富
林意淨、施淳耀、胡琇雯、孫明恩、翁宇旲
高君權、張崴傑、張慈欣、張瑞芸、陳宛柔
陳玟傑、陳宣、曾紀雅、游佳欣、黃冠融
黃碁盛、廖玟銨、鄭德馨、閻建銘、應修平
謝佳蕎、謝宗恆、韓寧、簡心成、簡瓅、蘇勁宇
[演員協力]
台大蘭友會 NTUKavalan
台中地區校友會、台大化工系學會
新竹地區校友會、台大文學院學生會
[道具協力]
台大椰風搖滾社 NTU Rock Club
陳沁揚、郭明媛、陳奕翔、王怡婷、沈庭麗、黃冠融、廖玟銨、羅苡瑞、張智彥、閻建銘、張雅筑、連映婷、李庚霖 、劉嬿妮、趙宇晨、黃冠融
[場地協力]
D-School 創新設計學院
小福二樓用餐區
小福經典影印店
社科院
桃花心木道
普通教室
海豚飯店
鹿鳴堂旁草皮
椰林大道
臺大畢聯會
總圖前草皮
[器材協力]
旋轉牧馬 Merry Go Round Inc.
———【歌詞Lyrics 】———
嘿 還好嗎
前往道別的地方
拍個照吧
紀念一起的時光
嘿 辛苦啦
幾年熬夜的日常
鐘聲一響
一切都 過去啦
第一次認識的模樣
漸漸地變得不一樣
對自己模糊的想像
現在也找到了方向
不知不覺學會說謊
學會保護自己的方法
雖然一路跌跌撞撞
也還是撐過啦
說不完的話 留到未來再說吧
忙不完的忙 暫時放到一旁吧
放不下的他 是時候該去遺忘
出口在前方 我們一起走,好嗎
嘿 不捨嗎
這片校園的魔法
教室走廊
堆滿青春的過往
嘿 煩惱嗎
還沒完成的計劃
鐘聲一響
一切都 過去了
第一次相遇的想法
漸漸也變得不一樣
隨著有不同的方向
生活變得難去分享
女孩男孩學會化妝
學會應對社會的方法
承受著他們的目光
也堅強的成長
說不完的話 留到未來再說吧
忙不完的忙 暫時放到一旁吧
放不下的他 是時候該去遺忘
出口在前方 我們一起走,好嗎
就算會 忘記當年的夢想
至少讓 這首歌迴盪
說不完的話 留到未來再說吧
忙不完的忙 暫時放到一旁吧
放不下的他 是時候該去遺忘
出口在前方 我們一起走,好嗎
#畢業歌
#我們一起走好嗎
#游士衢TrigYu
![post-title](https://i.ytimg.com/vi/mdUKF1hIeBk/hqdefault.jpg)
guan學校 在 【學生運動員】密爾瓦基工學院&NCAA D3校隊- 管婕耘Wendy ... 的推薦與評價
![影片讀取中](/images/youtube.png)
【學生運動員】密爾瓦基工學院&NCAA D3校隊- 管婕耘Wendy Guan. GATE Sports Agency. GATE Sports Agency. 449 subscribers. Subscribe. ... <看更多>
guan學校 在 【將來能修到很高位置的人,有護法神直接管著】: 問:把 ... 的推薦與評價
那一次我發了脾氣,晚上夢到考試不及格,學校要開除我,真的是不能發脾氣。... ... Guan Yin Citta Dharma Door 心灵法门, profile picture. ... <看更多>