關於 hate is a strong word ，我們在網路上蒐集到這些相關的討論、資訊與評價

SOLAT SUNAT TAHAJJUD

بِسۡـــــــــمِ ٱللهِ ٱلرَّحۡـمَـٰنِ ٱلرَّحِـــــــيمِ

اَللَّهُمَّ صَلِّ وَسَلِّمْ عَلَى سَيِّدِنَا مُحَمَّدٍ
...Continue ReadingPRAYER OF TAHAJJUD CIRCUMSTANCES

Allah is the Most Merciful of the Merciful

O Allah, blessings and peace be upon our Prophet Muhammad

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The first time in my life doing Tahajjud Prayer was when I was 41 years old. How ignorant I was at that time.

But Alhamdulillah for those who haven't done it yet, there's still a chance to do. While we are still alive.

I have written this TAHAJJUD circumcision prayer repeatedly but I am not satisfied because I want all my friends to take the opportunity to do so.

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When I write this entry, it is in Ramadhan. Which we will wake up for sahur. So, take this opportunity to go for a prayer.

The best time to pray is a third night which is around 3 am.
(One night counts since Isyak time and ends at dawn. Meaning, 1 nights ~ 9 hours. So one third of those last nights were at 1.30 am to 4.30 am).

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Prayer of Tahajjud is a night prayer carried out after waking up, the afdal is made alone after midnight. This circumcision prayer is highly claimed and very well done as an additional worship. Rasulullah SAW and friends did not leave this prayer for the rest of their life.

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The Word of Allah SWT.:

′′ And at night pray for you as an additional worship for you; May your God lift you up to a place of praise."

(Surah Isra '; verse 79)

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Rasulullah SAW said: ′′ Do the night prayer because it is the habit of solihin before you, also a way to get closer to your God, also as the redeemer of all bad deeds, the preventer of sin and can prevent sickness from the body." (Tirmizi's history and Ahmad r.a.)

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Sunat prayer of tahajjud is encouraged to be established every night.

We pray for Isyak fardhu in the beginning of time with a bow and wake up then fast to sleep so that we can wake up in the middle of the night to perform the prayer of tahajj

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The law of prayer of tahajjud is the circumcision of muakkad - which is the practice of circumcision that is

Rasulullah SAW and friends never leave this prayer for their lifetime.

His own majesty has never left the prayer of Tahajjud circumcision even one night until both of his feet are swollen because of standing too much.

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His majesty said what it means;

′′ The most important prayer after the fardu prayer is the night prayer (tahajjjud prayer) ′′

- H. R Muslim

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Prayer of tahajjud circumcision is highly encouraged to be done together with prayer of repentance.

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TAHAJJUD PRAYER TIME.

Prayer of tahajjud circumcision is done at midnight, which is after 12 pm.

This time is after waking up from sleep in quiet condition when all other humans are sleeping well.

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The Word of Allah SWT:

O people who are blanketed! Wake up Tahajjud prayer at night, apart from a little time (which cannot be rested), which is half of the night, or lessen a little of the half, or more of the second and read the Quran slowly.

- Surah al-Muzzammil verse 1-4

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TAHAJJUD PRAYER GOAL

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- As a sign of slavery to Allah SWT.

- Closing a servant with his Creator

- Signs of human gratitude for the blessings of Allah SWT.

- Strengthening the soul and piety of a person to Allah SWT.

- Getting calm in facing challenges and challenges of life.

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HOW TO END TAHAJJUD PRAYER

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THE AMOUNT OF RAKAT

Prayer of Tahajjud is done without its rakaat, according to its ability and ability, with every two rakaat one greeting. If you feel heavy, you'll just have two rakaats but you'll be done continuously every night.

Rasulullah SAW has said,:

′′ The practice that is loved by Allah, is the continuous (persistence) even though a little."

(History by Bukhari and Muslim from Aisyah. )

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The implementation of this way of prayer for tahajjud prayer is the same as other circumcision prayers.

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1. BEFORE WORKING FOR TAHAJJUD PRAYER READ THE NEXT PRAYER:

There is no God but You, Glory to You! I ask for forgiveness from You for my sins and I ask You for Your Mercy. Oh my God! Add me knowledge and don't give my heart after You give guidance. And give me Your Mercy; Truly You are the one who bestows blessings! Praise be to Allah who has brought me alive and to Him is my return.
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2. INTENTIONS OF TAHAJJUD PRAYER:

(Ushalli sunnat tahajjudi rak 'ataini Lillahi ta' ala)

I pray for two rakaat Tahajjud circumcision, because of Allah Ta ' ala.

3. SURAH READING AFTER AL-FATIHAH:

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a)

First rakaat: Verse Al-Chair (7 times)

Second rakaat: Surah Al-Ikhlas (11 times)

Or;

b)

First rakaat: Ayat Al-Kaafirun

Second rakaat: Surah Al-Ikhlas

Or;

c)

The Last 10 Verse, Surah Al-Imran,.

(Rasulullah SAW often reads this on His Majesty's Tahajjud )

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The Advantages of TAHAJJUD PRAYER
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- Tahajjud is the most afdal prayer of circumcision.

- Prayers answered by Allah.

- Earning peace of soul.

- Feeling close to Allah SWT.

- Given privilege by Allah SWT.

- Get God's help and blessings.

- Beating the distractions and temptations of the devil.

- Prevent sin and avoid sickness.

- Becoming more disciplined in doing the task.

- Allah SWT makes it easy to receive the knowledge learned.

- Out of notes as a neglected group.

- Respected by the community and prevented from human envy.

- Allah SWT gives you lasting ease and sustenance.

- People praying for Tahajjud becomes the love of Allah SWT.

- Given a privilege that others don't get.

- Get the glory of Allah SWT in this world and the hereafter.

- Raise the dignity of a servant in the presence of Allah Azza Wa Jalla.

- Ease the reckoning in the afterlife and crossing Titian Siratal-Mustaqim.

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That's how the advantages of prayer sunat tahajjud which is fulfilled in prayer, calm heart and mind, easy fortune and receive protection from human betrayal.

The most important thing is this time the door of repentance is wide open.

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Rasulullah SAW said:

′′ Do the night prayer because it is the habit of solihin before you, also a way to get closer to your God, also as the redeemer of all bad deeds, the repellent of sin and can obstruct disease ′′

(The history of Tirmizi and Ahmad R. A)

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EASY TO WAKE UP NIGHT PRAYER
(I've written this before...)

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- Before going to bed, intend to do Tahajjud Prayer.

- Stay away from sin.

- Simple eating and drinking at noon.

- Reading the verses of the Quran.

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Rasulullah SAW said:

′′ Whoever wants to sleep and intends to rise up to perform the Tahajjud Circumcision Prayer, then sleep is too much until the morning, then the intention is recorded as a reward, while his sleep is considered as the gift of God given to him."

(The history of al-Nasa ' i and Ibnu Majah r.a.)

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According to Imam al-Ghazali, there are four reasons for the world and four spiritual reasons to help someone tahajjud.

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Because the world is:

- Avoid over eating and drinking that will only cause excessive sleep

- Don't explode with things that are not useful during the day.

- Sleeping for a while at noon which will help us for night prayers.

- No sin during the day which it may prevent us from performing tahajjud prayers

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Because of his spirituality is:

- To cleanse our hearts from any hate towards other Muslims.

- To always have fear in our hearts towards God and realize that our lives are very short.

- To understand the benefits of tahajjud.

- To love Allah, and have strong faith when we wake up the night prayer 'calling' Allah.

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FIVE REWARDS IN THE WORLD

1. Away From All Diseases

Salman Al-Farisi tells, Rasulullah SAW once said;

Do the night prayer, because it is the habit of the religious people before you, the way closer to God, the redeemer, the repellent of sin, and the preventer of disease."
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2. Blessed with the Impact on the Face

Have you seen the faces of worship members who practice night prayers?

Doesn't their faces look radiant and calm?

That's the proof of the gift that Allah gave him.

Not only that, by seeing their faces we feel happy and happy, even feel like seeing it many times.

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3. Loved By All Humans

Whoever practices night worship will surely be loved by every human being, let alone by Allah SWT.

That's the characteristics of those who believe and do good deeds with Allah will surely receive love from anyone.

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4. Conversations And His Acts Contains Wisdom (Wisdom)

Indeed, the characteristics of those who believe are those who keep their manners and speech.

This group certainly does not speak any neglect but their words are useful and wisdom.

As well as in deeds and actions of those who always try to stay away from things that neglect and race to do good that get closer to Allah SWT.

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5. Blessed With Strength And Fortune (Halal and Blessed)

By fulfilling every charity of worship to Allah SWT, no matter what his worship will surely be fulfilled with abundant provisions, such as good food, health, happy family and others.

Even every provision will be blessed by Allah SWT.



Peace, mercy and blessings of God be upon you

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Take a stand.
Once asked, many Allah brought.

Credit:
Dzuriasikim DzulkefliTranslated

The Kind of Preaching that Makes Strong Christians

“He came to a cave there, and camped there; and behold, Yahweh’s word came to him, and he said to him, “What are you doing here, Elijah?” He said, “I have been very jealous for Yahweh, the God of Armies; for the children of Israel have forsaken your covenant, thrown down your altars, and killed your prophets with the sword. I, even I only, am left; and they seek my life, to take it away.” He said, “Go out, and stand on the mountain before Yahweh.” Behold, Yahweh passed by, and a great and strong wind tore the mountains, and broke in pieces the rocks before Yahweh; but Yahweh was not in the wind. After the wind there was an earthquake; but Yahweh was not in the earthquake. After the earthquake a fire passed; but Yahweh was not in the fire. After the fire, there was a still small voice. When Elijah heard it, he wrapped his face in his mantle, went out, and stood in the entrance of the cave. Behold, a voice came to him, and said, “What are you doing here, Elijah?”” (1 Kings‬ ‭19:9-13‬ ‭WEB‬‬)

After a great victory over the prophets of Baal at Mount Carmel, Elijah fled for his life from Jezebel who vowed to kill him.

Elijah was very confused as to why his victory was short-lived, and how come a wicked one like Jezebel was allowed to live. He thought that everyone had forsaken the God of Israel, and that he was the only devout one left.

Through powerful demonstrations of a strong wind, an earthquake, and a fire, Yahweh showed Elijah that He was not in any of them.

But when Yahweh spoke with a still small voice, that was what made Elijah go out of the cave.

Elijah was paralyzed by fear when God used dramatic demonstrations of His power, but it was the still small voice that gave Elijah the comfort and assurance to move out of the darkness of the cave.

People don’t repent because of God’s judgments—they repent from the comforting convictions of the Holy Spirit.

Some preachers who don’t understand God’s heart today still proclaim that God is judging nations with natural disasters and destruction. God doesn’t do that, and it’s not even effective at getting people to repent anyway.

You can read the Book of Revelation and see that the world will still blaspheme God even after all the plagues are poured out upon them during the Great Tribulation in the future. Judgment doesn’t change a person’s heart. If they hated God before, they will still hate Him after being punished.

When one preaches that God judges people today when they sin, people are paralyzed, and they can’t even make any progress. They become so afraid to do anything because they’re so focused on avoiding God’s punishment.

However, what God is doing is convicting hearts through the Holy Spirit when the Gospel of Jesus Christ is preached. It is the message of God’s goodness that has the power to make people willingly offer their lives to Jesus.

It is the freedom of the Gospel that allows people to have a secure environment to grow in and to exercise their faith. The unchanging love of God gives believers the confidence to make decisions, even if they end up failing. They know that God still loves them and that there is grace and mercy to pick them up when they fall.

If you want to make progress in your walk with Christ, you have to receive messages about God’s love and grace—not those false teachings that God judges people and nations by sending natural disasters, sicknesses and destruction today.

“Not only this, but we also rejoice in our sufferings, knowing that suffering produces perseverance; and perseverance, proven character; and proven character, hope: and hope doesn’t disappoint us, because God’s love has been poured out into our hearts through the Holy Spirit who was given to us.” (Romans‬ ‭5:3-5‬ ‭WEB‬‬)

When you are established in God’s love which has been poured out into your heart through the Holy Spirit, you will even be able to rejoice in sufferings and receive the full developmental benefits of overcoming sufferings. It makes you a Christian who is strong in the Lord, not one who cowers and crumbles in hardships. God’s love makes you strong, so focus on receiving more of it!

Thanks for reading this devotional! If you feel led to send a love gift, you can do so by pressing the “Support” button on my Ko-Fi page: http://Ko-fi.com/miltongohblog

You will receive my eBook “Messiah’s Miracles: The Power of Having Faith in Jesus Christ” and also access to the supporters-only devotionals on Ko-Fi.

I am saving up in preparation for all the costs of having a second child so thank you for helping me with that! Our God will multiply your seed and give you an abundant harvest of provision. Hallelujah!

🎹鋼琴的大千世界/名家名言：「為何稱我為大師？主人在這裡（指著鋼琴），我只是他的奴才。」

— 李斯特著名的弟子，德國鋼琴家、作曲家、教育家 萊森奧爾(Alfred Reisenauer)

Why, there is the master (pointing to the piano), I am only the slave.”

— Alfred Reisenauer (1 November 1863 – 3 October 1907) German pianist, composer, and music educator.

📹 跟隨在李斯特學習長達十二年至李斯特過世(1874-1886)的萊森奧爾，演奏李斯特的第十號匈牙利狂想曲：
https://youtu.be/e12YwuHiQtY

📰 延伸閱讀 - 【李斯特學派 / the school of Liszt】♩.♪
https://www.facebook.com/notes/fan-chiang-yi-%E8%8C%83%E5%A7%9C%E6%AF%85/%E6%9D%8E%E6%96%AF%E7%89%B9%E5%AD%B8%E6%B4%BE-the-school-of-liszt/289155141104454/

———————————————————————1905-1906 鋼琴名家萊森奧爾（Alfred Reisenauer）在美國進行數月的巡迴演出，並接受美國著名音樂雜誌”Etude”的專訪。文章於1906年七月出版，隔年他在德國巡迴演出期間於下榻的飯店房間內過世。

📰 藝術家的養成 - 萊森奧爾的見解
The Making of an Artist - The Views of Alfred Reisenauer.

▪️With Liszt

“When I had reached a certain grade of advancement it was my great fortune to become associated with the immortal Franz Liszt. I consider Liszt the greatest man I have ever met. By this I mean that I have never met, in any other walk of life, a man with the mental grasp, splendid disposition and glorious genius. This may seem a somewhat extravagant statement. I have met many, many great men, rulers, jurists, authors, scientists, teachers, merchants and warriors, but never have I met a man in any position whom I have not thought would have proved the inferior of Franz Liszt, had Liszt chosen to follow the career of the man in question. Liszt’s personality can only be expressed by one word, ‘colossal.’ He had the most generous nature of any man I have ever met. He had aspirations to become a great composer, greater than his own measure of his work as a composer had revealed to him. The dire position of Wagner presented itself. He abandoned his own ambitions— ambitions higher than those he ever held toward piano virtuosity—abandoned them completely to champion the difficult cause of the great Wagner. What Liszt suffered to make this sacrifice, the world does not know. But no finer example of moral heroism can be imagined. His conversations with me upon the subject were so intimate that I do not care to reveal one word.

▪️Liszt’s Pedagogical Methods

“His generosity and personal force in his work with the young artists he assisted, are hard to describe. You ask me whether he had a certain method. I reply, he abhorred methods in the modern sense of the term. His work was eclectic in the highest sense. In one way he could not be considered a teacher at all. He charged no fees and had irregular and somewhat unsystematic classes. In another sense he was the greatest of teachers. Sit at the piano and I will indicate the general plan pursued by Liszt at a lesson.”

Reisenauer is a remarkable and witty mimic of people he desires to describe. The present writer sat at the piano and played at some length through several short compositions, eventually coming to the inevitable “Chopin Valse, Op. 69, No. 1, in A flat major.” In the meanwhile, Reisenauer had gone to another room and, after listening patiently, returned, imitating the walk, facial expression and the peculiar guttural snort characteristic of Liszt in his later years. Then followed a long “kindly sermon” upon the emotional possibilities of the composition. This was interrupted with snorts and went with kaleidoscopic rapidity from French to German and back again many, many times. Imitating Liszt he said, “First of all we must arrive at the very essence of the thing; the germ that Chopin chose to have grow and blossom in his soul. It is, roughly considered, this:（見譜例圖四）

Chopin’s next thought was, no doubt:（見譜例圖五）

But with his unerring good taste and sense of symmetry he writes it so:（見譜例圖六）

Now consider the thing in studying it and while playing it from the composer’s attitude. By this I mean that during the mental process of conception before the actual transference of the thought to paper, the thought itself is in a nebulous condition. The composer sees it in a thousand lights before he actually determines upon the exact form he desires to perpetuate. For instance, this theme might have gone through Chopin’s mind much after this fashion:（見譜例圖七）

The main idea being to reach the embryo of Chopin’s thought and by artistic insight divine the connotation of that thought, as nearly as possible in the light of the treatment Chopin has given it.

“It is not so much the performer’s duty to play mere notes and dynamic marks, as it is for him to make an artistic estimate of the composer’s intention and to feel that during the period of reproduction, he simulates the natural psychological conditions which affected the composer during the actual process of composition. In this way the composition becomes a living entity—a tangible resurrection of the soul of the great Chopin. Without such penetrative genius a pianist is no more than a mere machine and with it he may develop into an artist of the highest type.”

▪️A Unique Attitude.

Reisenauer’s attitude toward the piano is unique and interesting. Musicians are generally understood to have an affectionate regard for their instruments, almost paternal. Not so with Reisenauer. He even goes so far as to make this statement: “I have always been drawn to the piano by a peculiar charm I have never been able to explain to myself. I feel that I must play, play, play, play, play. It has become a second nature to me. I have played so much and so long that the piano has become a part of me. Yet I am never free from the feeling that it is a constant battle with the instrument, and even with my technical resources I am not able to express all the beauties I hear in the music. While music is my very life, I nevertheless hate the piano. I play because I can’t help playing and because there is no other instrument which can come as near imitating the melodies and the harmonies of the music I feel. People say wherever I go, ‘Ah, he is a master.’ What absurdity! I the master? Why, there is the master (pointing to the piano), I am only the slave.”

▪️The Future of Pianoforte Music.

An interesting question that frequently arises in musical circles relates to the future possibilities of the art of composition in its connection with the pianoforte. Not a few have some considerable apprehension regarding the possible dearth of new melodic material and the technical and artistic treatment of such material. “I do not think that there need be any fear of a lack of original melodic material or original methods of treating such material. The possibilities of the art of musical composition have by no means been exhausted. While I feel that in a certain sense, very difficult to illustrate with words, one great ‘school’ of composition for the pianoforte ended with Liszt and the other in Brahms, nevertheless I can but prophesy the arising of many new and wonderful schools in the future. I base my prophecy upon the premises of frequent similiar (sic) conditions during the history of musical art.” These are Reisenauer’s views upon this matter.

Continuing, he said: “It is my ambition to give a lengthy series of recitals, with programs arranged to give a chronological aspect of all the great masterpieces in music. I hope to be enabled to do this before I retire. It is part of a plan to circle the world in a manner that has not yet been done.” When asked whether these programs were to resemble Rubinstein’s famous historical recitals in London, years ago, he replied: “They will be more extensive than the Rubinstein recitals. The times make such a series posssible (sic) now, which Rubinstein would have hesitated to give.”

As to American composers, Reisenauer is so thoroughly and enthusiastically won over by MacDowell that he has not given the other composers sufficient attention to warrant a critical opinion. I found upon questioning, that he had made a genuinely sincere effort to find new material in America, but he said that outside of MacDowell, he found nothing but indifferently good salon-music. With the works of several American composers he was, however, unfamiliar. He has done little or nothing himself as a composer and declared that it was not his forte.

▪️American Musical Taste.

Reisenauer says: “American musical taste is in many ways astonishing. Many musicians who came to America prior to the time of Thomas and Damrosch returned to Europe with what were, no doubt, true stories of the musical conditions in America at that time. These stories were given wide circulation in Europe, and it is difficult for Europeans to understand the cultured condition of the American people at the present time. America can never thank Dr. Leopold Damrosch and Theodore Thomas enough for their unceasing labors. Thanks to the impetus that they gave the movement, it is now possible to play programs in almost any American city that are in no sense different from those one is expected to give in great European capitals. The status of musical education in the leading American cities is surprisingly high. Of course the commercial element necessarily affects it to a certain extent; but in many cases this is not as injurious as might be imagined. The future of music in America seems very roseate to me and I can look back to my American concert tours with great pleasure.

▪️Concert Conditions in America.

“One of the great difficulties, however, in concert touring in America is the matter of enormous distances. I often think that American audiences rarely hear great pianists at their best. Considering the large amounts of money involved in a successful American tour and the business enterprise which must be extremely forceful to make such a tour possible, it is not to be wondered that enormous journeys must be made in ridiculously short time. No one can imagine what this means to even a man of my build.” (Reisenauer is a wonderfully strong and powerful man.) “I have been obliged to play in one Western city one night and in an Eastern city the following night. Hundreds of miles lay between them. In the latter city I was obliged to go directly from the railroad depot to the stage of the concert hall, hungry, tired, travel worn and without practice opportunities. How can a man be at his best under such conditions—yet certain conditions make these things unavoidable in America, and the pianist must suffer occasional criticism for not playing uniformly well. In Europe such conditions do not exist owing to the closely populated districts. I am glad to have the opportunity to make this statement, as no doubt a very great many Americans fail to realize under what distressing conditions an artist is often obliged to play in America.”