「地獄空」攝影集即將在八月中元節前出版,由知名設計師與攝影家黃子欽設計,內附在下二位高徒精美繪製符咒、心經版畫書籤、愣嚴咒牌、尊勝咒語...等,感恩十方大德助印,希望疫情退散,平安喜樂,後記如下:
野放台灣五十餘年,貪狼獨坐,三方四正殺破狼格局,少年多舛,白手起家,隨展覽雲遊四海,如閒雲野鶴常持各類底片機流連廢墟、山川、宮廟忘返,遂設幻影堂自詡堂主,一日三省「凡所有相皆是虛妄」,常宅於暗房沖片放大通宵、鍾情黑白世界之單純,彩色照片俗世繽紛花俏做作甜美甚至比現實更現實故少拍也。知天命之年有餘,了悟人生一瞬、眨眼即逝,雖非仙人,亦無道骨,初聞離垢地生清淨心,但離華嚴「不動地」尚遠,待修持也。
2017年盛暑拍畢《巨神連線》,心律不整差點心肌梗塞向閻羅王報到,意識死神隨伺在側,人生苦短,如何了生脫死、盡斷煩惱、無所罣礙、遠離顛倒……總不得解,蒙釋迦摩尼佛開示飆淚三晝夜,聞佛法數載始知自我渺如塵埃,甚感慚愧。閒暇乃參訪名寺古剎,禮敬焚香佛陀菩薩羅漢諸神天仙王爺媽娘,台灣宮廟千奇百怪、宗派錯綜複雜(佛教、道教、一貫道、天主教、基督教、齋教、回教&大同教、儒教鑾堂、天帝教&天德教、慈惠堂&勝安宮、軒轅教、道院、理教、萬國道德會、會靈山……)、神棍橫行(依人不依法、偶像崇拜、斂財、邪淫),因歷史變遷、社會動盪、政治鬥爭、意識形態等因素導致佛道混雜,但地獄造景稀少,後專注拍攝各殿閻王、判官、陰司、獄卒、七爺、八爺乃至一切罪人,各寺造景巧妙、耐人尋味,意境乖張溢於言表,造型扭曲非常人所能塑也,然匠心獨運、自成一格,專研西方藝術數十載方知真誠樸拙最美,絲毫不輸喬托(Giotto di Bondone,1267~1337)乃至米開朗基羅(Michelangelo Di lodovico Buonarroti Simoni 1475 ~ 1564)矣。
創立於1986年的石門金剛宮風景優美可眺望北濱,雖主祀四面佛,儒釋道眾神尊也不含糊,可過七星橋解厄、繞行五百黝黑羅漢敲鑼印心、跪拜亞洲最大臥佛涅槃像,安太歲自不在話下,甲子太歲爺雙眼長出手掌印象甚深,1994年經閻羅王指示廟公建造一條肚內設極樂世界及陰曹地府之神龍,行走暗黑通道觸動感應機關,只見面容猙獰受刑者呼天搶地喊冤、身邊盡是血肉糢糊殘肢敗屍腦漿塗地,十殿閻羅各司其職、威儀攝人。新北市林口區青嶺湖北文紫祥宮包公廟則以壁面彩塑地獄浮雕獨步全台,粉嫩色彩搭配卡漫風格,尤為造型簡直恐怖到可愛透頂,該廟主祀森羅殿閻羅天子包拯(包青天),陽世冤屈者可至此參拜祭解,求破懸案者眾,逢中元普渡皆以紙紮船渡亡魂至彼岸,全台唯一閻羅天子巨像籌備中,四周環繞墓地,適合修不淨觀也。台灣首尊彰化八卦山大佛旁南天宮(1971)地府則是首座電動地府,規模精小但驚嚇度破表,略顯破敗但五光十色仍蠻凶悍,出自已故台南大道長金登富之作,而電動神明起始可追溯至1960年代北港朝天宮。倒是嘉義水上鄉白人牙膏觀光工廠「戴相府」、「將軍府」設置十殿地府出乎意料之外,乾淨亮麗、ㄧ殿ㄧ間、簡單樸實。由高雄蓮潭龍虎塔龍口入內可見全臺唯一交趾陶地獄牆面,尊尊栩栩如生,續入龍身乃進聞聲救苦白衣觀音大士三十三化身浮雕隧道,造型設色甚為古錐。高雄大岡山超峰寺入口處「西方三聖蓮池海會」(阿彌陀佛、觀世音菩薩、大勢至菩薩巨像)旁設靜態十殿閻羅(1970年代初),雖略為陳舊然韻味猶存,續往上行可抵「證菩提道-釋迦如來應化事迹」雕塑園區,一攬世尊畢生精華。如來年邁時,琉璃國王為報長期被釋迦族輕蔑之傲慢心,世尊雖三次單獨伽跌坐 阻擋大軍進攻之路,但因緣果報無法逆轉,昔日婢女所生王子瞋恨無以復加,還是滅了祖國。自持神通第一目犍連不忍無辜百姓慘遭屠殺,遂以缽盛救度五百族人,最終卻化為血水,佛言神通廣大仍不敵千百劫業力,因緣果報屢試不爽。其母死後墜入餓鬼道飢餓難耐,目犍連遂展神通救渡,但所食尚未入口皆化為赤火,佛陀囑咐農曆七月十五日僧眾解安居自恣日,於盆中設甘露美食供養十方僧眾,因此超度亡母。後世「盂蘭盆法會」乃至「水懺法會」、「瑜珈焰口法會 」皆為消業障、斷塵垢之超渡儀軌,既渡亡魂也自懺悔。
台南麻豆代天府規模宏大、造型豔麗,不但可遊十八層地獄尚可逛天堂(1979年興建,1983年開放),燈光絢爛、聲響駭人,獨自漫步宛如觀落陰、地獄走一回。先過「心頭山」、入「清心池」、進「陰陽界」、抵「交簿廳」、達「鬼門關」、遊「補經所」、探「枉死城」、行「奈何橋」,至ㄧ殿泰廣王照「孽鏡台」現造惡原形,睹抱柱、火床等小地獄。二殿楚江王開「陰查簿 」判案定奪,觀糞尿泥、餓鬼、舞池、寒冰、膿血、鞭韃、舌犁、劍葉、戟腹拋接、砧截……等小地獄。三殿宋帝王刑罰為倒吊、銅鐵刮臉、挖眼、搗樁、倒烤、吸血、穿肋、抽筋、蛆蛀等小地獄……兼遊「四生(胎、卵、濕、化)回魂府」。四殿五官王掌管腰斬、拔舌、沸湯、刺嘴、剝皮、箭樹、車崩、射眼……等十六小地獄。隨五殿森羅王豋「望鄉臺」回眸親人最終眼後觀擊膝、誅心、刀山、飛刀火石……小地獄。六殿卞城王別稱「大叫喚大地獄」,轄火牛、虎啖、噬腎、鉗嘴含鍼、釘喉、磨摧、砍頭……等小地獄。七殿泰山王為「熱惱大地獄」,窺烙手指、抽腸、頂石蹲身、油釜滾烹、割舌穿腮……等十六小地獄。八殿都市王掌管「大熱惱大地獄」兼火狗、鐵汁、鐵蛇、鋸劈斷肢、釘板、灸脊、鐵丸、磅秤……等小地獄。九殿平等王直轄十八層「阿鼻大地獄」,直透地心、內中陰森、不見五指、滿溢地漿,皆為極犯,另轄紫赤毒蛇鑽孔、夾頂、鐵鴉、針雨、蜂蠍……等小地獄。至十殿輪轉王上「觀生臺」、「轉劫所八司」(查驗司 、稽善司 、考過司 、恩怨司 、壽命司 、支配司、掌劫司 、授生司)後至「孟婆亭」飲「醧忘湯」忘盡前塵往事,依前世功德過金、銀、玉、石、木、竹六種橋樑至「轉輪臺(紫河車)」入六道輪迴轉生投胎。據《十八泥犁經》記載,人過世後七七四十九天為「中陰生」,經閻羅王審判善惡業力判定去留或懲罰百千萬劫,犯五逆重罪則墮入「無間地獄(阿鼻地獄)」永劫不復。地藏王乃幽冥教主,統轄十殿閻羅,逢三曹普渡便在各殿設「講道所」超度尚存善根之鬼魂。
人類居於五趣(阿修羅、人、傍生、餓鬼、地獄)雜居地五濁惡世之堪忍世界,犯十惡業(殺生、偷盜、邪淫、妄語、兩舌、惡口、綺語、貪慾、嗔恚、愚痴)者必墮三趣惡道。如何出「三界」(欲界、色界、無色界)二十八天?凡人無此意識,別說能破「十二因緣」(無明、行、識、名色、六入、觸、受、愛、取、有、生、老死)還滅門,更別想斷除「四聖諦」(苦、集、滅、道)集地八十一品見惑與八十八使思惑(五利使-身見、邊見、邪見、見取見、戒禁取見、五鈍使-貪、瞋、癡、慢、疑),了悟「五蘊」(色、受、想、行、識)本空、「十二入」(眼、耳、鼻、舌、意、色、聲、香、味、觸、法)空、「十八界」空,破俱生我執與分別我執、法執甚至空執,生十一處「善心所」(信、精進、慚、愧、無貪、無瞋、無痴、輕安、不放逸、行捨、不害),降二十六處「惡心所」(貪、瞋、癡、慢、疑、惡見、忿、恨、覆、惱、嫉、慳、誑、諂、害、憍、無慚、無愧、掉舉、惛沉、不信、懈怠、放逸、失念、散亂、不正知),須知善根斷盡則陷永劫輪迴、無垠轉世之苦。
地獄可能空滅嗎?若地獄空乏人間多鬼怪,地獄淨空世間何嘗非淨土?若能證空性何處現地獄?
地獄曠古來便廣泛流傳各部族間,老死生滅為自然運行之基礎、宇宙意識之核心,然今文明昌盛如咱城邦並非慾望消弭之所,惡性所及實無可根除,礙於憲法國家法律社會軍隊企業公司學校家庭團體之層層束縛不亞於十八層,乃遁於壓抑、束己情懷,暗埋心底、日久貪嗔痴慢疑怨噌會疊穢。而六塵未熄,心多妄念,妖魔鬼怪魑魅魍魎孤魂閃靈出沒於荒郊乃至人間,會靈於曠野密林以增性靈乃出世高人修煉之舉,我等凡人擅闖宛如迪士尼般之人造地獄,三魂七魄尚不足以出竅,驚邪恐怖淒厲猙獰倒滿足了自以為是的慚愧,豈不謬哉?
病毒肆虐年半有餘,全球確診者逼近一億八千萬,枉死者近四百萬,堪比戰爭規模,望眾生發慈悲心、令往生者安息、善待其他物種、平等有情眾生。地獄本空,唯妄念生起一切羨慕嫉妒恨而地獄現前。盡以此書作為世界新冷戰獨裁者、超限戰者、暗網駭客、陰險狡猾冷嘲熱諷落井下石者之良知備忘錄矣。
姚瑞中寫於2021年端午節
Postscript
I have been living recklessly in Taiwan for more than fifty years. According to Zi Wei Dou Shu (Purple Star Astrology), Tan Lang is the sole star in my house of Self. This star, which represents xxx, forms an equilateral triangle with that star Qi Sha and Po Jun on the square chart and constitutes a Sha Po Lang pattern. The pattern indicates a kind of turbulence and change, a life of wandering with ups and downs and it tells a lot about my life. After my ill-fated youth, I started from scratch and traveled around the world with exhibitions that I participated. Like a flaneur, I wandered around ruins, nature, and temples with every type of film camera obliviously. Thus, I founded the Hall of Illusion and claimed to be the master of the hall. Several times a day, I pondered a quote from the Diamond Sutra, “Everything with form is unreal.” In addition, I usually stayed in the darkroom developing film and enlarging those negatives overnight. However, I treasured the simplicity of the black and white world. The earthly, gaudy, garish, phony and pleasing qualities within colored photos make the images even more realistic than the real world. It is not my cup of tea, so I seldom took colored photos. In Confucian thought, the age of fifty marks the stage knowing the mandate of Heaven. I am now at my fifties and realize how ephemeral human life is. However, I am not an immortal, nor having sagelike characteristics. I just learned that the stage of stainless (the second bhūmi) and develop a pure mind that is free from doubt and defilement. However, I’m still far from the immovable state and need to practice.
In the summer of 2017, after filming the work Incarnation, I experienced a severe heart rhythm problem which almost triggered myocardial infarction and could have killed me. Consequently, I realized that death was waiting for me and the life is too short to figure out how I can liberate myself from the cycle of Birth and Death. I couldn’t comprehend how to be free from all afflictions and worries and how to avoid delusive ideas. I wept for three days and nights after being enlightened by Shakyamuni Buddha. Up to the moment, I felt ashamed that I failed to realize that the self is as insignificant as dust after these years learning and practicing Buddhism. Since then, I have visited famous temples and monasteries in my spare time, worshiping Buddha, Bodhisattvas, arhats, and all the deities and immortals. Taiwan’s temples are myriad with a enormous number of sects, including Buddhism, Taoism, Yiguandao, Catholicism, Christianity, Chinese religions of fasting, Islam& Baháʼí Faith, Confucianism, Tiandiism& Tian-De Teachings, Xiwangmu cult, Yellow Emperor Sect, Precosmic Salvationism, Liism, World Wide Ethical Society, séance cult, etc. Some people even claim that they can mediate communication between the deities or spirits of the dead with human beings, having their believer rely on themselves instead of the orthodox dharma or dogma and pay excessive respect and admiration for the mediums or objects, accumulating wealth through such an unfair means or even harassing their believer sexually. Due to Taiwan’s historical changes, social turbulence, political struggles, and ideological issues, Buddhism and Taoism are somehow mixed. However, there are few emphases on the concept of the hell. As I took photographs of Yama of each court, judges, wardens of the underworld, jailers, General Fan and Hsieh (the ghost escorts) and all sinners, I found few temples cleverly created hellish scenes that are intriguing, exaggerating, and extraordinary. However, the creations are unparalleled unique. I have been studying Western arts for decades and then I came to realize that simplicity makes the most beautiful works of art. These hellish scenes can even compete with works of Giotto di Bondone (1267-1337) and Michelangelo Di lodovico Buonarroti Simoni (1475-1564).
Jingang Temple Shimen District, founded in 1986, overlooks the beautiful North shore. Although the temple is mainly dedicated to Phra Phrom (the Thai representation of Mahabrahma), spirits of Confucianism, Buddhism, and Taoism can also be founded in the temple. The worshipper can go cross the Seven Star bridge to relieve bad luck, walk along the five hundred arhat statues and knock on the gong to affirm one’s Buddha nature. Furthermore, the worshipper can also prostrate themself before Asia’s largest statue of Buddha in Nirvana (the Reclining Buddha statue) and pacify the Taoist Tai Sui deity of the year. I was impressed by the Jia-Zi Tai Sui General that a pair of palms grow out of his eyes. In 1994, the biō-kong (the person taking charge of the temporal affairs of a temple) received a divine inspiration from Yama (the King of Hell) that he had to build a sacred hall in the shape of a divine dragon, with the interior designed according to the World of Ultimate Bliss and the Underworld. When the visitor walks in the dark hallway, they will see the tortured people (dioramas, of course) scrunching their faces and crying bitterly and loudly in excessive grief as the visitor triggers the mechanism. One will even find them in the midst of flesh, body liquid and blood, mutilated limbs, and rotten corpses. While each of the ten Yamas are focusing on their own duties, showing their sacred dignity that collect visitors’ attention. The Baogong Temple in Linkou District, New Taipei City exclusively features colorful depiction of hellish scenes in relief in Taiwan. With its pastel shades and cartoon-like style, the relief is both grotesque and adorable at the same time. This temple is dedicated to Bao Zhen (also known as Justice Bao) representing the incarnation of Yama. Living people who have been treated unjustly can come worshipping Bao Gong and receive exorcism. Therefore, many people come here for seeking to solve unsolved cases. In Zhongyuan Festival (the ghost festival), the temple will burn the Zhizha (paper craft) boat to ferry the ghosts to the other shore, which is the shore of enlightenment. The only giant statue of Yama in Taiwan is still in the making. The temple is surrounded by a cemetery, suitable for meditating on the loathsomeness and impurity. Nantian Temple (1971), located next to the Eight Trigram Mountains Buddha in Changhua, features the first animatronic underworld. Despite the small size, the animatronic underworld is intensely shocking. Though it’s slightly worn, the colorful dioramas are still brutally ferocious. The creator was the late venerable Dao Zhang (Taoist priest) Jing Deng-fu while the origin of animatronic deities can be traced back to the 1960s Beigang Chaotian Temple. On the contrary, the Whiteman Toothpaste Tourism Factory in Shuishang Township, Chiayi, features ten Yamas with individual booth. The place is unexpectedly clean and polished yet keeps a simple and modest tone. Then, the Dragon Pagoda of the Dragon and Tiger Pagodas at Lotus Lake in Zuoying, Kaohsiung, holds the only relief of hellish scenes made of Kochin ceramic. All the figures are vivid and life-like. If one goes further into the pagoda, they will see a relief tunnel of the thirty-three incarnations of the white-robed form of Guanyin (Avalokiteśvara) on a white lotus, with a lovely and interesting design. Another Hall of Yama is built in the 1970s next to the entrance of Dagangshan Chaofeng Temple, located in the Alian District of Kaohsiung. Visitors will also see three statues of the Three Holy Ones of the Western Pureland (Amitābha, Avalokiteśvara, Mahāsthāmaprāpta) which assemble at a lotus pond. Although the hellish scene looks somewhat antiquated, you may still find its previous charm. If one goes further, they will reach the sculptural garden of “Attaining the Bodhi Way: the Incarnation of Sakyamuni Buddha,” where the visitor can see the essence of Bhagavato’s (meaning the Blessed one, one of the common epithets for Buddha) life. When Tathāgata (another epithet for Buddha) was old, the king of Kosala wanted to avenge the arrogance of the tribe of Shakyas who had long despised him, regarding him as a son of a maiden. Although Buddha has sat in lotus position alone three times to stop the army from attacking his tribe. However, one can never reverse the cause and following karma. The prince born of a maiden was so furious that he eventually destroyed his homeland. Maudgalyāyana (one of the Buddha’s closest disciples), who is said to have had supernatural abilities that surpassed the other disciples, could not bear to see the slaughter of innocent people. Thus, he saved five hundred people of his tribe with a pātra (an eating utensil of Buddhist monks). Unfortunately, everything he did was in vain, those who were saved eventually turned into a puddle of blood. The Buddha said that the supernatural abilities cannot surpass the power of karma. The cause and effect work all the time. When Maudgalyāyana’s mother fell into the path of hungry ghost, he used his supernatural abilities to save his mother from hunger. However, all the food turned into fire before being fed to his mother. Later, the Buddha commanded the monks to put nectar and dishes in a basin on the 15th day of the seventh month in the lunar calendar for the monks from all directions to free his mother from reincarnation. In later times, the Ullambana Dharma Service, the Compassionate Samadhi Water Repentance, and the Yoga Collection for Feeding the Searing Mouths Dharma Service are rituals to eliminate karmic hindrance and to cease to worldly delusions. Through such practices, one can free the dead as well as confess their repentance.
Madou Daitian Temple is a magnificent and colorful temple in Tainan. Not only can the worshippers visit the eighteen levels of Hell but also the Heaven (it was built in 1979 and inaugurated in 1983) here. The lighting and sound effects are stunning and frightening. When walking alone in the space, one may feel like taking a Guan Luo Yin trip (a Taoist necromancy which leads people’s spirits to hell and communicate with the dead ones) to visit the underworld prison. Before arriving the first court of the underworld, the visitor will walk through the Mountain of Heart Summit, the Pure Heart Pond, the Frontier between the Living and the Dead Realms, the Soul Registry Hall, the Portico of Demons, the Center for Complementary Teaching of Canonical Books, the Citadel of Premature Death, and the Bridge of Vanity. When one arrives at the first court, they will see King Chin-guang, who is in charge of the court, using the Mirror of Retribution to show the earthly form of evil creatures and also witness the sub-hell of Pillar-Holding and Fire Bed, etc. At the second court, King Chu-jiang collates the register of sins the souls of the dead have committed to impose the punishments. Here, you will see the sub-hell of Excrement and Urine, Hungry Ghost, Burning Dance Floor, Ice, Pus and Blood, Whipping, Tongue-Raking, Sword Blade, Stomach-Piercing, Chopping, etc. Next, the dead at the third court, ruled by King Song-di, will receive the punishments including inversion tortures, face-skinning with steel and copper knife, eye-wrenching, pounding, blood-sucking, rib-piercing, roasting, tendon-taking, being eaten by maggots. The visitor can pay a visit to the Palace of Soul-Resuscitation for the Four Forms of Creatures (birth from an egg, birth from a womb, birth from moisture, and birth by transformation). King Wu-guan is in charge of the fourth court. There are sixteen sub-hells at the fourth court including Waist Chop, Tongue Removal, Boiling Pond, Mouth-stabbing, Skin-peeling, Sword Tree, Burning Wheels and Cart, Eye-shooting, etc. Next, at the fifth court, sinful souls are allowed to ascend the Tower of Hometown-Viewing to take a final look of their family. The visitor will witness sub-hells of Knee-striking, Heart-slicing, Blade Mountain, Flying Swords and Burning Stones, etc. The King of Bian City takes charge of the sixth court, which is also known as the “Great Hell of Screaming,” with sub-hells including Fire Cattle, Tiger-Biting, Kidney-Eating, Mouth-Poking, Throat-Nailing, Iron Mill, Decapitation, etc. The King of Tai-shan is in charge of the seventh court, the “Great Hell of Heat and Fire.” The sixteen sub-hells at this court include Finger-Searing, Bowel-Hauling, Stone-Bearing, Boiling Oil, Tongue-Removal and Cheek-Piercing, etc. Next, the King Du-shi is in charge of the eighth court, the “Great Hell of Intense Fire and Heat,” and the sub-hells including Fire Dogs, Molten Iron, Iron Snakes, Dismemberment, Steel Spikes, Burning-Marrow, Iron Ball, Scale, etc. The ninth court is ruled by the King Ping-deng. It is known as the biggest court, Avici Hell (the Hell of Incessant Suffering), which if the lowest level of the hell realm and the interior is gloomily and terrifyingly dark. Those who committed the most serious evil deed will be sent to the Avici Hell. Sub-hells such as Poisonous Snake, Brain-Removal, Crow-Gnawing, Raining Needles, Wasps and Scorpions are included at this court. After arriving the tenth court, ruled by the Great King of the Reincarnation Palace, one can visit the “Observatory of Life on earth” and the “eight bureaus of the Reincarnation Palace” (including the Bureau of Judicial Control, the Bureau of Good-Actions, the Bureau of Bad-Actions, the Bureau of Debts, Gratitude, and Vengeance, the Bureau of Longevity and Destiny, the Bureau of Familial Ties, the Bureau of the Reincarnated, and the Bureau of Birth). The sinful one will be sent to the Pavilion of Mengpo and made to drink the Soup of Forgetfulness to forget all past affairs. According to the sinful one’s merits of previous life, they will go across one of the six bridges (gold, silver, jade, stone, wood, bamboo) to the “Reincarnation-Wheel (Wheel on the Crimson River).” Finally, one is able to reborn in the six realms. According to the Aṣṭadaśa nāraka sutra ( the Eighteen Hells Sutra), after one passes away, they will enter an intermediate and transitional state between death and rebirth, known as antarābhava in Sanskrit, for forty-nine days. The being will be evaluated by Yama, who will decide if one should get reborn or get punished at the hell. Those who committed the Five Grave Offenses (killing one’s father, killing one’s mother, killing an Arhat, shedding the blood of a Buddha, and creating a schism within the community of Buddhist monks and nun who practice for attaining enlightenment.) will be sent to the Avici Hell and stay there eternally. Kṣitigarbha is the Lord of the Nether World, ruling the ten court of Hell. The lord will set up the “Hall of Teaching” at each court to salvage those sinful ones who still obtain few merits at the offering rituals.
Human beings live the Sahā world (sahāloka in Sanskrit, meaning “endurance of suffering,” a concept of mundane world in Mahāyāna Buddhism) where they share with other reincarnations (including beings of the hells, of the preta, and of malevolent nature spirits) with five turbidities (the Kalpa turbidity, the view turbidity, the affliction turbidity, the living beings turbidity, and the life turbidity). Those who commit the ten evil deeds (killing, stealing, adultery, lying, using immoral language, slandering, equivocating, coveting, anger, and false views) must fall into the three evil paths (animals, preta, and hell). However, how can one escape from the three realms/ twenty-eight heavens (including the six heavens of the desire realm, the eighteen heavens of the form realm, and the four heavens of the formless realm)? Worldly people who don’t have such an awareness cannot leave the cycle of the twelve nidanas (meaning causes or motivations), let alone eliminate the eighty-one afflictions (that have been produced due to misunderstanding regarding reality) and the eighty-eight illusions (including five afflictions of advanced practitioners, also known as five views: view of self, extreme view, evil view, view of attachment to views, and view of morality; and five unintelligent temptations: desire, anger, stupidity, arrogance, and doubt) of thought within the three realms and four Arya satyas (noble truths, including suffering, arising, ending, and path). They cannot realize that the essence of the five skandhas (referring to aggregates of clinging, including the matter of form, sensation, recognition, mental formation, and consciousness) , the twelve ayatana (meaning sense base, including six internal bases: eye, ear, nose, tongue, body, and mind and six external bases: visible objects, sound, odor, taste, touch, and mental objects), and the eighteen dhātavah (meaning compositional elements of human existence, including six consciousness, six faculties, and their objects) are the emptiness and the void. Furthermore, they cannot dispel the two reasons for clinging to the idea of the self and the attachment to elemental constructs and even believe in the two (false) tenets that that karma and nirvana are not real and that the ego and phenomena are real. As a consequence, they fail to develop the eleven wholesome mental factors (faith, energy, conscience, being ashamed, non-attachment, non-aggression, non-delusion, calmness, equanimity, conscientiousness, and non-injuriousness) and cease the sixteen unwholesome mental factors (desire, greed, anger, delusion, arrogance, doubt, wrong view, wrath, enmity, hypocrisy, vexation, jealousy, parsimony, deceit, flattery, harming, ambitiousness, stupidity, lacking of faith, idleness, being unrestrained, forgetting, distraction, non-discernment, ). One must bear in mind that once all our virtuous roots are discontinued, they will be trapped in the never-ending reincarnation and the suffering of infinite continuity.
Is it possible that the hell will be empty one day? If the beings in hell will become extinct while evil spirits inhabit the mundane world, the world could be considered as a pure land. If we could witness the nature of the void, then hell will exist no more.
Since ancient times, the concept of hell has been widely spread among all tribes. Aging, death, beginning, and end are the basis of nature and the core of cosmic consciousness. However, the prosperous civilization as our island is not a place where desire can be eliminated. It’s impossible to eradicate evil nature. Since fetters brought by the constitution, the state, the law, society, the military, corporations, schools, families, and groups are not less than the eighteen levels of hell, the mortals repress themselves, bury their feelings. Day after day, greed, anger, stupidity, arrogance, doubt, and resentment are stacking. However, since the six dust (visible objects, sound, odor, taste, touch, and mental objects) has not yet been extinguished, people in the mundane world are still full of delusions. The demons, devils, evil spirits, and the wondering dead exist in the wilderness, while only advanced practitioners with transcendent would attempt to make contact with the dead in the wasteland and forest. Worldly people like us trespass in Disneyland-like man-made hell. It is absurd and ridiculous that the hellish scenes cannot stop us from perpetrating evil deeds, but the horrific and cruel scenes yet satisfy our self-righteous shame.
The pandemic has been boiling over for more than a year and a half. The number of infected patients worldwide is nearly a hundred and eighty million, and the death toll has risen to four million, which is equivalent to a war crisis. I hope that we can all be compassionate, give peace to the dead, treat all sentient beings well and equally. The hell is innately empty; however, deluded and misleading thoughts would give rise to all jealousy and hatred and then manifest the hell before us. This book merely serves as a memorandum of conscience for dictators of the world’s new cold war, supporters of unrestrained warfare, dark web hackers, and those who are cunning and contemptuous and maltreat others when knowing they have problems.
June 2021,
Yao Jui-chung
同時也有2部Youtube影片,追蹤數超過9萬的網紅Shiney,也在其Youtube影片中提到,Werewolf The Apocalypse - Earthblood ซื้อเกมได้ที่ https://store.epicgames.com/legendauser/werewolf-the-apocalypse-earthblood Werewolf: The Apocalyps...
human form ending 在 StoryTeller 說故事 Facebook 的最佳解答
#白蘭樹下 x #StoryTeller:【十二夜】
*Eng. translation available at below*
對任何人來說,2020 都是不容易的一年。在這一年即將終結之際,StoryTeller跟白蘭樹下想透過味道送上一系列大家都值得擁有的美好....
一個擁抱、一臉微笑、一片夜色、一道夕陽、一縷春風、一場派對。
大家都辛苦了,不如好好喝一杯,將這些美好的都喝下!
因此我們跟本地毯酒品牌「白蘭樹下」合作,以這6個關鍵字創作了一系列故事和不同的角色,並交由白蘭樹下的調酒師運用想像力,將這些故事以酒的形式呈現出來,並以「十二夜」命名此StoryTeller限量版白蘭樹下系列。
.
十二夜,啟發自莎士比亞的經典作品《第十二夜》,又名《隨心所欲》(What you will) 故事暗示著一個脫離現實的嘉年華世界,一個容許一切不尋常事情發生的一晚,所有不合常理的結局也可成立。
身處這特別瘋狂特別古怪的時空,悲觀是合理的。但也許我們也可以想像一個不合常理的結局,完全脫離現實,那又有何不可?
因此,幻想世界的居民來到人間,和人類相聚、暢飲、狂歡。人和貓相擁著,月亮嘗試摘去天上的星,兔等待著心上人,蛇和貓自得其樂,太陽昏昏欲睡,耳廓狐彈著烏克麗麗助興 ⋯⋯
.
來讓我們好好慶祝、好好放鬆,用心整理過去一整年以來日積月累,既複雜又勞累的心情,把「擁抱」、「微笑」、「夜色」、「夕陽」、「春風」、「派對」都喝下肚吧,希望大家未來一年都能隨心所欲!
+++
.
我們將這些都化為實體白蘭樹下迷你珍藏木盒套裝,配以 StoryTeller 團隊撰寫的短篇故事和角色設計,並邀請波蘭插畫師 Mateusz Kolek以插畫呈現,以及加上由白蘭樹下創作的特別調酒配方,以小卡形式收藏在內,一支毯酒+一個故事+一個調酒配方,讓大家品嘗到專屬那故事的味道。
.
〖「白蘭樹下 x StoryTeller:十二夜特別版」迷你珍藏木盒套裝(50毫升 45% ABV)〗
.
🍸 限量: 1200枝
🍸 定價: $528 一支
🍸 開賣 24小時特價 (至 13/12 18:00):$498 一支(在StoryTeller The Heart Seekers 展覽預購也能以特價購買)
🍸 全套(六支)訂購:$2988
.
12月21日前訂購,12月24日前送貨
.
Storyteller: Perfume Trees Gin 白蘭樹下 x StoryTeller
Creative & Art direction by Alice Lee@StoryTeller
Writer : Wong Yue Hang & Chu Po Wing@StoryTeller
Illustrator:Mateusz Kolek
.
#沒有你也是你的故事
.
數量有限,在此搶先訂購吧
↓↓↓↓↓↓↓↓↓↓↓↓↓↓↓↓↓↓↓↓
https://bit.ly/2Kgi2yP
#PerfumeTrees x #StoryTeller: [Twelve Nights] .
For anyone, 2020 is not an easy year. At the end of the year, StoryTeller and Perfume Tree want to send a series of beauty in life that everyone deserves through the taste…
A hug, a smile, a night, a sunset, a spring breeze, a party.
Everyone has worked so hard, so why not have a good drink and drink in all these beautiful things!
Therefore, we cooperated with local gin brand “Perfume Trees" to create a series of stories and different characters based on these 6 keywords. The founders of Perfume Tree used their imagination to present these stories in the form of wine. We named this StoryTeller limited edition Perfume gin as "Twelve Nights”.
Twelve Nights, inspired by Shakespeare’s classic play "Twelfth Night", also known as "What you will”. The story implies a carnival world out of reality, a night that allows all unusual things to happen, all unexpected and weird endings can also be established.
In this particularly weird time and space, pessimism is reasonable. But maybe we can also imagine an unreasonable ending, completely divorced from reality, so why not?
Therefore, the inhabitants of the fantasy world came to the world to meet, drink, and have party with human beings. People and cats hug each other, the moon tries to pick off the stars in the sky, the rabbit waits for the sweetheart, the snake and the cat enjoy themselves, the sun is drowsy, and the fennec fox plays ukulele for fun... .
Let us celebrate, relax, and carefully organize the complex and exhausting moods that have been accumulated over the past year, including "hug", "smile", "night", "sunset", "spring breeze", and "party". Drink it all, we hope everyone will do whatever they want in the coming year!
+++ .
We turned these into a mini collection in wooden box sets , with short stories and character designs written by the StoryTeller team, and invited Polish illustrator Mateusz Kolek to present them with illustrations, as well as a special cocktail recipe created by the Perfume tree in the form of a small card collection, a blanket wine + a story + a cocktail recipe, let everyone taste the taste of the exclusive story.
“Perfume Trees x StoryTeller: Twelve Nights Special Edition" Mini Collection Wooden Box Set (50ml 45% ABV)〗 .
🍸 Limited edition: 1200 sticks
🍸 Price: $528 each
🍸 On sale 24 hours special (until 13/12 18:00): $498 one (pre-order at StoryTeller The Heart Seekers exhibition can also be purchased at special price)
🍸 Full set (six pieces) order: $2988 .
Order before December 21 and deliver before December 24 .
Storyteller: Perfume Trees Gin x StoryTeller
Creative & Art direction by Alice Lee@StoryTeller
Writer: Wong Yue Hang & Chu Po Wing@StoryTeller
Illustrator: Mateusz Kolek .
The quantity is limited, so be the first to order here
↓↓↓↓↓↓↓↓↓↓↓↓↓↓↓↓↓↓↓ https://bit.ly/2Kgi2yP
human form ending 在 李怡 Facebook 的最佳貼文
Exchange for Support (Lee Yee)
There was one other major world event on Jul 1, apart from the promulgation of the National Security Law for Hong Kong. A referendum was held in Russia on the revision of the country’s Constitution.
In the Newscast on the night before last, CCTV broadcast a key feature about the telephone dialogue between Xi Jinping and Russian President Putin. Putin expressed firm support from Russia for China's efforts to maintain national security in Hong Kong. Xi mentioned the Russian constitutional amendment, endorsed by a majority vote in a referendum, which will allow Putin’s term as the president to last until 2036. Xi reaffirmed China’s firm support for Russia's commitment to a development direction that is appropriate for the nation.
Not a word was uttered by China on Russia’s celebration of its 160-year occupation of Vladivostok. Instead, the compliments on Putin’s uninterrupted re-election were dished out in exchange for Russia’s support for the National Security Law.
Although there are 53 countries on the United Nations Human Rights Commission (and reportedly 20 more) that support Hong Kong National Security Law, once all the names of these countries are unfolded, it is not hard to spot that none of them are countries that would likely attract Chinese nor Hong Kong people to invest, study, or live in. There is not a single great power amongst them. However, though opposition to the law has only been voiced out by 27 countries, all of them are influential with significant leverage on world affairs. Of course, among them the most adamant is the United States, which has withdrawn from the Human Rights Commission. Now that Russia is at last joining the Chinese bandwagon, the situation looks a little less awkward for China.
On July 1, the referendum on the constitutional amendments in Russia drew to a close. 78% of the voters supported the amendments, the most important one of which is the "removal of the upper limit of the presidential term in the ‘re-election’ clause”. That is to say, all the presidential terms before the amendment takes effect will be revoked. Everything will be back to zero. Putin's term of office will start all over again. According to the new constitution, Putin can be re-elected as the president until 2036. He will have stayed in the highest power for the longest in Russian history, even surpassing the reign of Peter the Great.
Like Xi Jinping, who forced through the National Security Law for Hong Kong, Putin did not receive any blessings from other major international powers for his feat. There was no strong opposition because after all it went through a referendum. The United States and the European Union, however, were skeptical about the voting process, questioning whether there was coercion of voters, or repeated voting.
Russia's deletion of the presidential re-election regulations is analogous to China's deletion of the presidential re-election regulations in the year before last. With both world powers ruled by lifetime leaders, concerns about such a situation have been raised in international public opinion.
Despite all the twists and turns throughout history, in China as well other countries, everything boiled down to power struggles that basically stemmed from succession schemes amongst the most powerful, which in turn came with a lifetime tenure amongst top leaders. A lifetime tenure for the most powerful led to absolute power that bred absolute corruption, which is the root cause of all political complexities in human society.
All the struggles in the royal courts originated from the inheritance of power. The potential heirs, not the sons, of an emperor were the focuses. There was no place for normal family intimacies amongst sons, daughters, siblings, wives and concubines. Family relationships were built on associations with the potential heirs. For the past 70 years in the Soviet Union, the severe suppression of the people by the dictatorship, and all the brutal struggles have all been due to the inheritance of power at the highest level. During Mao Zedong’s rule, every single one of the never ending political movements of class struggles could be traced back to the inheritance of power at the top. Ordinary people were the victims as a result.
After millennia in the dark ages, it was not until 1776 when the United States became independent that the problem of inheritance of power at the highest level was basically solved. Finally, people could vote to authorize the succession of power in a legal manner, without bloodshed and contention. A system was established to ensure the separation of the three powers, a multi-party system, freedom of news reporting, speech, religion, and association, etc. as checks and balances of the highest power so as to prevent absolute corruption that came with absolute power.
In 1800, there were only three democratic countries in the world. By 2015, the number of countries authorized by the peoples’ votes increased to 130. According to Churchill, ‘democracy is the worst form of government except for all those other forms that have been tried from time to time.’ In all those that have been tried, plebs were inevitably victimized in the power struggles.
Deng Xiaoping might also have understood that power inheritance is the root cause of all political complexities. That was why he laid down the system for naming the heir for the generation after the immediate next. This system achieved a certain period of social stability. What is the impact of abandoning this approach? Putting China aside, what we saw in Hong Kong was the changes in the period from the Causeway Bay Bookstore incident to the implementation of the Hong Kong version of National Security Law.
human form ending 在 Shiney Youtube 的最讚貼文
Werewolf The Apocalypse - Earthblood
ซื้อเกมได้ที่ https://store.epicgames.com/legendauser/werewolf-the-apocalypse-earthblood
Werewolf: The Apocalypse – Earthblood is an action role-playing video game developed by Cyanide and published by Nacon. It is based on White Wolf Publishing's tabletop role-playing game Werewolf: The Apocalypse, and is part of the larger World of Darkness series. The game was released on February 4, 2021 for Microsoft Windows, PlayStation 4, PlayStation 5, Xbox One, and Xbox Series X.
The story follows Cahal, an eco-terrorist werewolf who has been banished from his werewolf tribe, and who fights against the Pentex corporation and the pollution it causes. The player, as Cahal, traverses areas in the American Northwest, and can shapeshift into a wolf, human or werewolf form to perform various tasks, such as exploration, conversation and combat.
human form ending 在 Micaela ミカエラ Youtube 的最佳貼文
字幕ありますのでCCボタンをクリックしてください!
I have included English/Japanese subtitles. So be sure to click the CC button!
[Mujina]
Mujina is not the name of any particular animal. Badgers, Racoons, Weasels, and the like, are all called "Mujina".
In Japanese Folklore, they appear as shapeshifting creatures who appear in many different forms, and often trick humans. The Mujina that appear in Lafcadio Hearn's stories are a famous example of these.
In this movie, the Mujina is portrayed as a mythical creature, who has taken on the form of a human.
Make sure to watch the other two stories, too!
http://www.youtube.com/watch?v=zNGPQFBLhCA Dreaming in Daylight
http://www.youtube.com/watch?v=MsqT3Goc1uQ Nocturne for Daydream
Original song is here!
http://www.youtube.com/watch?v=vIpzF_2JQ8c Melody of the starry sky
Casts:
http://www.youtube.com/user/ciaela Micaela Braithwaite
http://www.youtube.com/user/asakawaz Masayuki Asakawa
Director:
http://www.youtube.com/user/jetdaisuke JETDAISUKE
Screenplay: Daisuke AIBA
Producer: JETDAISUKE
Co-Producer: Ciaela, Asakawaz
Camera: Daisuke AIBA
Editor: Daisuke AIBA
Sound Mixer: Daisuke AIBA
Recording Engineer:
Masayuki Asakawa
Micaela Braithwaite
Translator: Micaela Braithwaite
Music:
"Melody of the starry sky"
Written and Composed by JETDAISUKE
Performed by
Ciaela (Vocal), Asakawaz (Drums)
JETDAISUKE (Ending Version)
2012 JETDAISUKE, Ciaela, Asakawaz
■ 貉 Mujina
貉とは、特定の動物種を指すのではなく、おもにアナグマやタヌキ、ハクビシンのような動物の総称である。それだけにとどまらず、民話のなかでは、人を化かす妖怪として描かれることも多い。小泉八雲(ラフカディオ・ハーン, Lafcadio Hearn)の怪談に登場する「貉」は世界的にも有名。本作に登場する貉は、人の姿に化けて出るコミカルな妖怪として描かれている。
結末の違うストーリーもご覧ください!
http://www.youtube.com/watch?v=zNGPQFBLhCA Dreaming in Daylight
http://www.youtube.com/watch?v=MsqT3Goc1uQ Nocturne for Daydream
劇中歌のオリジナル版はこちら
http://www.youtube.com/watch?v=vIpzF_2JQ8c 星空のメロディ
-~-~~-~~~-~~-~-
Please watch: "How To Make Japanese Nabe | カレー鍋を作ってみた"
https://www.youtube.com/watch?v=O5rg9eM5D8I
-~-~~-~~~-~~-~-