Conservatives and Liberals | Lee Yee
In the 1960s and 1970s, the American Civil Rights movement, the anti-Vietnam war movement, and the European movement were in the rage. At that time I was still young, and saw that in Western ideologies there were the liberals and the radicals. The middle-aged and older people were mostly liberals, and young people were mostly radicals. Nobody called themselves conservative at that time. It was as if there was a consensus that society should reform, that being conservative means not progressive. It was not until 1979 and 1981 when Prime Minister Mrs. Margaret Thatcher and U.S. President Reagan came to power and implemented conservative policies, succeeded, before the British and American politics went back to being traditional. However, the yearning for equality brought about by these civil movements has since become the mainstream driving ideology and consciousness in Western academics and media.
In the United States' two parties, the Republicans are generally considered conservatives, and the Democrats are liberals. Of course, there is mutual influence and infiltration into each and among each other. There are no generally accepted standard definitions for liberalism and conservatism, for they reflect socio-ideological trends and political practices of politicians.
Liberalism basically has four pillars: one, it recognizes that there are unavoidable conflicts of interest and beliefs in society; two, distrust of power; three, that people are progressive, and subjectively promotes the progress of human civilization; four, regardless of people’s ideology, identity, race, gender, or sexual orientation, they should be respected and accepted for their diversity, minorities are tolerated, and equality is pursued.
Conservatism is by no means an antonym to the pursuit of freedom. Both Mrs. Thatcher and Reagan are the most resolute guardians of freedom; conservatism does not deny power, but emphasizes that power must be monitored, checked and balanced.
In terms of welfare policies, liberalism pursues equality, protects minority rights, protects disadvantaged groups, and promotes and enhances social welfare. Since the increase in welfare would come from government spending, therefore there have to be tax increases. It is not like conservatism disregard the disadvantaged groups, but rather, it believes that there can be no true equality except before God and a fair court. It must first recognize the various differences and groups in people, and the pursuit of equality regardless of differences will only create new inequalities. If society eventually moves towards the equal distribution in socialism, people will move towards the path of slavery. Conservatism does not oppose welfare, but rather, it believes that charitable organizations, churches, civic organizations, or foundations should help the weak and helpless in society. The government ought to provide only policy assistance from the side, because if the government is to lead welfare, it will lead to excessive governance and intervention, and the price to pay will be an increase in taxation, leading to inflation. One of the founding spirits of the United States is that everyone is self-reliant. For those with the ability to make their own living to rely on government welfare for a prolonged period will actually make people live a life without self-esteem.
Liberalism seeks equal distribution from anti-discrimination, anti-difference, and equal opportunity, which is a road towards socialism. Conservatism does not seek rapid progress,; it believes that customs, conventions, and continuity should be followed. Ancient customs allow people to live together in harmony; those who destroy customs can destroy beyond what they want to destroy. The Cultural Revolution revolutionized the fate of culture. Conservatives also do not oppose social progress, but progress will not fall from the sky. If certain parts of society are progressing, other parts usually are declining. A healthy society must be both “enduring” and “developing”. For society to sustain endurance for a long time, there must be lasting faith. If that cannot last, the root source of righteousness will collapse.
In order not to interfere with people’s freedom, conservatism advocates small government, deregulation, tax reduction, in an attempt to create an environment conducive to the operation of private enterprises. Before Reagan was elected, both society and the economy were in difficult situations. The Americans hoped that Reagan could save the economy when he came to power, but in his inauguration speech, he said, “Government is not the solution to our problem, government is the problem.” Loosening up, reducing taxes, and adopting inaction, Reagan rejuvenated the U.S. economy.
Despite advocating for small governments, successive Republican governments, from Reagan to Bush to Trump, have increased military spending and maintained a strong military power; the Democratic Party’s Obama, on the other hand, wanted to be tolerant of totalitarian countries and cut military spending. Reagan developed a space war plan, and Trump developed the space army, because they believe that neither democracy or totalitarianism is people’s choice between different systems, but between people’s choice or the system imposed upon them by those in power; it is the difference between righteousness and evil, no middle ground, no moral relativism. Goodness must become the strong one, or else evil fascism will encroach, control, and ultimately defeat you.
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moral relativism 在 Moral relativism - Wikipedia 的相關結果
Moral relativism or ethical relativism is a term used to describe several philosophical positions concerned with the differences in moral judgments across ... ... <看更多>
moral relativism 在 Moral Relativism | Internet Encyclopedia of Philosophy 的相關結果
Moral relativism is the view that moral judgments are true or false only relative to some particular standpoint (for instance, that of a culture or a ... ... <看更多>
moral relativism 在 Moral Relativism - Stanford Encyclopedia of Philosophy 的相關結果
Metaethical Moral Relativism (MMR). The truth or falsity of moral judgments, or their justification, is not absolute or universal, but is ... ... <看更多>