【尋花問柳】Romp Among The Flowers 🌺
前天見客時,一位年輕客人很憤慨的說:「我一直跟我家人說,要唸佛要消業障。他們有時聽,大多數不聽!
我安了這麼莊嚴的壇城在家,他們兩老就是不要唸,還說信不信佛根本不重要!老師,你看我父母多固執!他們業障深重,才聽不進佛法!」
我答:「你家的壇城,是我這些年看到最莊嚴的一個,很攝人。確實一個人聽不進佛法時,也是因為他的業障比較重。」
我看了一下客人的八字。
「你嫖過妓?」
客人怔了一下:「有!」
我:「還嫖了好些年,你也去KTV抱女人摸女人?」
「做工難免要應酬啊,老師⋯⋯」
「你明明就很喜歡,不要在我面前裝可憐。家人知道嗎?」
「當然不知道!老婆也不知道!」
這是犯了《冥王律令》情慾邪淫罪的第七條:尋花問柳──情慾買賣,犯了「眼淫」、「耳淫」、「手淫」、「口淫」、「身淫」、「心淫」。
也當然犯了妄語戒。
無視太太健康的安危,恣意縱慾,萬一染上性病,怎麼辦?這是讓慾望沖昏了頭,喪失了人格。
邪淫罪業重者,因功德林已損,其一果報是欲說善法時,無人會歡喜聆聽,無人會起信,更別說信受奉行了。
而當說法對象是自己最在乎的人時,這種嗔心的燃燒和難過的折磨也正是最刺痛的苦受了。
就算已戒了,但過去的罪衍尚未洗清。
因此只要你發露懺悔:
往昔所造諸惡業,
皆由無始貪嗔癡,
從身語意之所生,
一切我今皆懺悔。
一字一句的向佛菩薩細說出自己過去的罪衍,速速懺悔,一直懺悔直到看到懺相,可能還來得及挽救一切的福祉!
懺悔歌:https://youtu.be/jpJo-kg7Qdk
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During a consultation on Monday, a young client got very upset, “I kept telling my family to recite the Buddha’s name to eradicate their negative karma. Sometimes they listen, but most of the time they don’t!
I set up such a dignified-looking altar at home, but my elderly parents plainly refused to do any chanting and said it was not important to believe in the Buddha! Teacher, look at how stubborn my parents are! They have severe negative karma, thus they can’t listen to the Dharma!”
I replied, “Your home altar is indeed one of the most dignified-looking among those I have seen in these few years. Indeed when one closes one’s ears to the Dharma, his karmic obstructions are aplenty.”
I took a look at the client’s Bazi again.
“You patronize prostitutes before?
The client’s eyes widened, “Yes!”
“And it lasted for a good many years. You also went KTV to hug and fondle women?”
“Teacher, there’s bound to be such entertainment due to work...”
“You obviously enjoy it, so don’t act pathetic in front of me. Does your family know?”
“Of course not! My wife also doesn’t know!”
This is flouting the 7th offence from the Laws of the King of Hades: Roving among the Flowers - buying and selling of a sexual nature. The sexual misconduct sins of the eye, ear, mouth, body and mind have been committed.
And of course, the sin of false speech too.
Disregarding the health of your wife and indulging in promiscuous acts, and what happen if you infect your wife with a STD? This is letting your desires going to your head and losing your humanity.
Your forest of merits gets damaged, and one retribution of severe sexual misconduct is no one listens and believes you when you speak the Dharma.
You ravage in the flames of anger and suffer from anguish when the person you speaks to is the one you care most. And this is the most piercing pain you are inflicted with as a result of your misdeeds.
You may have stopped these misdeeds but you have yet to atone for your sins.
Thus as long as you sincerely repent:
All evil karma I did in the past,
Came from beginningless greed, anger,
and delusion,
And was made by my body, mouth and mind.
I now repent of it all and reform.
Confess each and every one of your sin in detail to the Buddhas and Bodhisattvas. Do it soon and often till you see the repentance phenomena. Then perhaps you are still in time to salvage all the lost blessedness!
Repentance song: https://youtu.be/jpJo-kg7Qdk
repent字根 在 Sam Tsang 曾思瀚 Facebook 的精選貼文
A Joint Open Statement by Pastors:
A Declaration for the Sake of the Christian Faith(already signed by hundreds of pastors in China)
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We are a group of Chinese Christians, chosen by the Most High God to be His humble servants, serving as pastors for Christian churches throughout various towns and cities.
We believe and are obligated to teach the world that the one true and living Triune God is the Creator of the universe, of the world, and of all people. All men should worship God and not any man or thing. We believe and are obligated to teach the world that all men, from national leaders to beggars and prisoners, have sinned. They will die once and then be judged in righteousness. Apart from the grace and redemption of God, all men would eternally perish. We believe and are obligated to teach the world that the crucified and risen Jesus is the only Head of the global church, the sole Savior of all mankind, and the everlasting Ruler and supreme Judge of the universe. To all who repent and believe in Him, God will give eternal life and an eternal Kingdom.
In September, 2017, the State Council issued the new “Regulations on the Administration of Religious Affairs” and began implementing these regulations in February, 2018. Ever since then, Christian churches across China have suffered varying degrees of persecution, contempt, and misunderstanding from government departments during public worship and religious practices, including various administrative measures that attempt to alter and distort the Christian faith. Some of these violent actions are unprecedented since the end of the Cultural Revolution. These include demolishing crosses on church buildings, violently removing expressions of faith like crosses and couplets hanging on Christians’ homes, forcing and threatening churches to join religious organizations controlled by the government, forcing churches to hang the national flag or to sing secular songs praising the State and political parties, banning the children of Christians from entering churches and receiving religious education, and depriving churches and believers of the right to gather freely.
We believe that these unjust actions are an abuse of government power and have led to serious conflicts between political and religious parties in Chinese society. These actions infringe on the human freedoms of religion and conscience and violate the universal rule of law. We are obligated to announce bad news to the authorities and to all of society: God hates all attempts to suppress human souls and all acts of persecution against the Christian church, and he will condemn and judge them with righteous judgment.
But we are even more obligated to proclaim good news to the authorities and to all of society: Jesus, the only begotten Son of God, the Savior and King of mankind, in order to save us sinners was killed, was buried, and rose from the dead by the power of God, destroying the power of sin and death. In His love and compassion God has prepared forgiveness and salvation for all who are willing to believe in Jesus, including Chinese people. At any time, anyone can repent from any sin, turn to Christ, fear God, obtain eternal life, and bring great blessing from God upon his family and country.
For the sake of faith and conscience, for the spiritual benefits of the authorities in China and of society as a whole, and ultimately for the glory, holiness, and righteousness of God, we make the following declaration to the Chinese government and to all of society:
1. Christian churches in China believe unconditionally that the Bible is the Word and Revelation of God. It is the source and final authority of all righteousness, ethics, and salvation. If the will of any political party, the laws of any government, or the commands of any man directly violate the teachings of the Bible, harming men’s souls and opposing the gospel proclaimed by the church, we are obligated to obey God rather than men, and we are obligated to teach all members of the church to do the same.
2. Christian churches in China are eager and determined to walk the path of the cross of Christ and are more than willing to imitate the older generation of saints who suffered and were martyred for their faith. We are willing and obligated under any circumstance to face all government persecution, misunderstanding, and violence with peace, patience, and compassion. For when churches refuse to obey evil laws, it does not stem from any political agenda; it does not stem from resentment or hostility; it stems only from the demands of the gospel and from a love for Chinese society.
3. Christian churches in China are willing to obey authorities in China whom God has appointed and to respect the government's authority to govern society and human conduct. We believe and are obligated to teach all believers in the church that the authority of the government is from God and that as long as the government does not overstep the boundaries of secular power laid out in the Bible and does not interfere with or violate anything related to faith or the soul, Christians are obligated to respect the authorities, to pray fervently for their benefit, and to pray earnestly for Chinese society. For the sake of the gospel, we are willing to suffer all external losses brought about by unfair law enforcement. Out of a love for our fellow citizens, we are willing to give up all of our earthly rights.
4. For this reason, we believe and are obligated to teach all believers that all true churches in China that belong to Christ must hold to the principle of the separation of church and state and must proclaim Christ as the sole head of the church. We declare that in matters of external conduct, churches are willing to accept lawful oversight by civil administration or other government departments as other social organizations do. But under no circumstances will we lead our churches to join a religious organization controlled by the government, to register with the religious administration department, or to accept any kind of affiliation. We also will not accept any “ban” or “fine” imposed on our churches due to our faith. For the sake of the gospel, we are prepared to bear all losses—even the loss of our freedom and our lives.
Signatories of the Joint Statement (116 people total)
First Group (29 people):
Pastor Wang Yi (Chengdu Early Rain Covenant Church)
Pastor Yang Hua (Guiyang Living Stone Church)
Pastor Jin Mingri (Beijing Zion Church)
PastorZhang Xiaofeng, Elder Sun Yi, Elder You Guanghui (Beijing Shouwang Church Governance Committee)
Pastor Huang Xiaoning (Guangzhou Bible Reformer Church)
Pastor Dou Shaowen (Zhengzhou Conerstone Church)
Elder Zhang Chuanlei (Guiyang Renai Reformed Church)
Elder Wen Hongbin (Chengdu Xishuipang Reformed Church)
Minister Yang Xibo (Xiamen Xunsiding Church)
Minister Jiang Jianping (Foshan Olive Tree Church)
Elder Xue Honggen (Chengdu Yudu Zhuen Reformed Church)
Elder Char Changping (Chengdu Shengmingzhiquan Church)
Minister Shi Shangbiao (Zhangzhou Feilizhijia Church)
Pastor Li Tao(Kunming Endian Church)
Pastor Shen Xianfeng (Wuhan Zhongfu Chenxing Church)
Elder Tang Bohu (Shanghai Caihong Reformed Church)
Pastor Cui Quan (Shanghai Wangbang Xuanjiao Church)
Pastor Su Yaorong (Taizhou Tianfu Reformed Church)
Minister Wang Teng (Taizhou Mingdao Reformed Church)
Pastor Wang Changyi (Tiazhou Tiantai Fuyin Church)
Pastor Ji Jianyang (Tiazhou Xianju Mengen Church)
Pastor Guo Chuanyu (ChangchunLinhezhifu Reformed Church)
Pastor Li Lianmin (Shenzhen Shajing Bible Reformed Church)
Pastor Zhuang Zhiyong (Shenzhen Huaqiang Bible Reformed Church)
Pastor Chen Jingtang (Shengzhen Guifangyuan Bible Reformed Church)
Pastor Huang Lei (Wuhan Shangxiatang Church)
Pastor Zhang Yong(ChangchunYangguangzhijia Reformed Church)
Second Group (87 people):
Pastor Gao Lijun (Wenzhou Wangkun Church)
Minister Cai Jingliang (Foshan Fangzhou Church)
Minister Xu Jianwei (Hebei Tangshan Church)
Minister Jiangtian (Chengdu Gospel Church)
Minister An Yankui (Taiyuan Xuncheng Reformed Church)
Elder Haoming (Deyang Qiuyu Qingcaodi Church)
Minister Li Zihu (Chengdu Ziuyu Enyue Church)
Minister Cheng Zhangchun (Chengdu Qiuyu Jianan Church)
Minister Cao Qingen (Chengdu Linxishu Reformed Church)
Minister Wang Tianmin (Shamen New Creation Church)
Elder Wang Zhaorong, Minister Wan Changchun (Bangbu Huoshi Reformed Church)
Pastor Li Jiale (Beijing Daohang Zhijia Church)
Pastor Huang Yizi (Wenzhou Pingyang Fengwo Church)
Pastor Lin Yage (Guiyang Mengen Church)
Pastor Wu Yiqi (Changchun Fuyin Zhiguang Reformed Church)
Minister Gu Hongfei (Beijing Aixuan Church)
Pastor Xu Zhibing (Jiangsu Guanyun Xiansi Duizhong New Church)
Pastor Peng Qiang (Chengdu Enfu Reformed Gospel Church)
Elder Zheng Zhaobei, Minister Ren Lichuan, Minister Jie Shoutuan (Chengdu Xishuipang Reformed Gospel Church)
Elder Jiang Guocheng, Elder Peng Yuan (Renshou Enhui Reformed Gospel Church)
Elder Liu Maolin (Linyi Enyue Reformed Church)
Elder Yan Xiaoxin (Rizhao Enzhao Reformed Church)
Elder Huowei (Linyi Enquan Reformed Church)
Elder Chen Shun (Linyi Enyuan Reformed Mission)
Elder Li Rongtai (Linyi Enlin Reformed Church)
Minister Yang Binchuan (Zaozhuang Zhuentang Church)
Pastor Liu Hongwei (Beijing Ganlanshan Church)
Minister Lin Hesheng (Chengdu Fanglin Church)
Minister Liu Zhiyong (Xi’an Jitaicun Cornerstone Church)
Minister Luo Ruisheng (Guangzhou Sui Guizheng Fuyin Tuanqi Huangshen Jiangdian)
Minister Ye Xinde (Fujian Zhangpu Yilin Zhijia Reformed Church)
Minister Meng Yongguang (Gansu Lanzhou Chenxing Church)
Minister Wang Zisheng (Qingdao Jimiya Church)
Minister Huang Wenyou (Hong Kong Chinese Christian Church)
Minister Chen Huizhen (Zhangzhou Longhai Shima Xincheng Church)
Pastor Liu Yang (Xi’an Xinwang Ai Church)
Minister Sun Chao (Yunnan Qujing Feila Tiefei Church)
Pastor Xu Mei (Xi’an Enquan Church)
Pastor Dong Zhi (Beijing Hemujia Church)
Brother Liang Yongen (Dalian Shien Zhen Church)
Pastor Ju Dawei (Xi’an Halleluiah Church)
Pastor Zhao Yanwei (Zhengzhou Zhongai Church)
Pastor Ren Jinbiao (Hebei Botou Shihong Grace Church)
Pastor Huang Lei (Hunan Yueyang Shipan Shisheng Jingdu Church)
Pastor Sun Hong (Jilin Shengyue Zhendao Church)
Minister Zhu Lehai (Zhangjiajie Hope Christian Church)
Pastor Zhang Qianjin (Beijing, missionary)
Pastor Gao Quanfu (Xi’an Zhiguang Church)
Pastor Guo Zhi (Dongguan Reformed gospel Church)
Minister Chen Shengda (Wenzhou Boteli Church)
Minister Wang Lanqing (Shandong Linyi Tiancheng Shengyue Church)
Pastor Guo Yijun (Beijing Endao Reformed Baptist Church)
Minister Xu Fengchuan (Anhui Fuyang Nanzhao Xingqi Faguang Church)
Minister Huang Wenguang (Shenzhen Jehovah Yile Church)
Minister Li Jianxuan (Shenzhen Thanksgiving Church)
Minister Yin Xuguang (Beijing Shijing Shanshuguang Church)
Pastor Zhou Yunfeng (Xianyang Xin Wang Ai Yangwang Church)
Minister Yang Fuli (Shijiazhuang Hongdao Church)
Teacher Cheng Chaohua (Wenzhou Shenzhou Preaching Team)
Minister Qin Shengjie (Henan Balizhuang Church)
Teacher Wang Weixin (Wenzhou Yufutang Church)
Pastor Weng Xiangkun (Wenzhou Shenzhou Preaching Team)
Pastor Huang hanxin (Wenzhou Shenzhou Preaching Team)
Minister Wang Xiao (Henan Dongguocun Church)
Pastor Zhu Jiahao (Wenzhou Shenzhou Preaching Team)
Minister Xinyi Chuandao (Datong Lirenzao Church)
Minister Zhao Lihui (Datong Lirenzao Church)
Pastor Lin Jinlian (Wenzhou Shenzhou Preaching Team)
Pastor Yan Xiaojie (Wenzhou Shangjiang Church)
Minister Chen Jiafu (Chen Dawei) (Fuzhou Boteli Reformed Church)
Pastor Du Youchang (Jingmen Ganlanshan Church)
Pastor Wang Yongcheng, Elder Feng Guangxiong (Shen Ai Shi Ren Fengshou Church)
Pastor Ruan Dawei (Zhanjiang Gengxin Church)
Minister Guan Xinyuan (Jiangsu Liyang Family Church)
Minister Zhao Ruohan (henan Xihuo Church)
Minister Sun Chanli (Hubei Shiyan Rongguang Biliya Church)
Elder Li Youhong (Chengdu Shengming Zhi Quan Church)
Elder Yan Xixia, Elder Su Bingsen, Elder Li Yingqiang, Elder Tan Defu, Minister Zhang Xudong (Chengdu Early Rain Covenant Church)
All pastors, elders, and ministers of Chinese churches are welcomed to co-sign the joint statement. Please include your church’s abbreviation. Send emails to earlyraincovenantchurch@gmail.com
牧者联署:为基督信仰的声明(第二版,116位牧者)
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我们是中国的一群基督徒,被至高的上帝拣选,成为祂卑微的仆人,并在各城各乡作基督教会的牧者。
我们相信并有责任教导世人,一位又真又活的三一上帝,是宇宙、世界和地上各族的创造主,人应该敬拜上帝,而不应敬拜任何人和任何事物;相信并有责任教导世人,上自国家领袖,下至乞丐囚徒,人人都犯了罪,人人都有一死,死后且有公义的审判,若没有上帝的恩典和救赎,人人都将永远沉沦;相信并有责任教导世人,那位曾被钉死在十字架上、又复活了的耶稣,是全球教会的唯一元首,是全人类的唯一救主,也是全宇宙永远的统治者和最高的审判者,一切信祂、向祂悔改的人,上帝赐给他们永远的生命和永远的国度。
从2017年9月国务院颁布新的《宗教事务管理条例》以来,到2018年2月该条例执行以后,中国各地的基督教会,在公共敬拜和信仰实践上受到了来自政府部门的程度不一的逼迫、藐视和误解,甚至包括各种企图改造和扭曲基督教信仰的行政措施。其中一些粗暴的举动,是文革结束以来前所未有的。如拆毁教会建筑的十字架,粗暴干涉基督徒家庭悬挂、张贴的十字架和春联等信仰表达,强迫和威胁教会加入官方控制的宗教组织,强迫教会悬挂国旗或歌颂世俗国家、政党,禁止基督徒的未成年子女进入教会和接受信仰教育,剥夺和取缔教会和信徒的自由聚会等。
我们认为这些诉诸公权力的不义之举,使中国社会面临严重的政教冲突。这些行为违背了人类的信仰和良心自由、也有悖于普遍的法治原则。我们有责任告诉掌权者和全社会一个坏消息,那就是对人的灵魂的一切压制和对基督教会的一切迫害,都为上帝所憎恶,并必将受到上帝公义的责备和审判。
我们更有责任向掌权者和全社会传扬一个好消息,那就是上帝的独生儿子、人类的救主和君王耶稣,为了拯救我们罪人而曾被杀,埋葬,并以神的大能从死里复活,胜过了罪恶和死亡的权势。因着爱和怜悯,上帝为包括中国人在内的一切愿意相信耶稣的人都预备了赦免和救恩。在任何时候,任何人,都可以从任何罪恶中向主悔改,归向基督,敬畏上帝,使个人得着永远的生命,使家庭和国家蒙受上帝慷慨的祝福。
为信仰和良心的缘故,也为中国的掌权者和全社会的属灵益处,并最终为着上帝的荣耀、圣洁和公义,我们向中国政府及全社会作出如下声明:
1、在中国的基督教会,无条件地相信《圣经》是上帝的话语和启示,是一切公义、伦理和救恩的来源和最高权威。任何政党的意志、政府的立法和人的命令,若直接违背《圣经》的教导,损害人的灵魂和反对教会所信仰的福音,我们有责任顺从神、而不顺从人,也有责任如此教导教会的全体成员。
2、在中国的基督教会,始终仰慕和决心走基督的十字架道路,也乐意效法那些曾为信仰而受苦、殉道的中国教会的前辈圣徒,在任何情况下,我们都情愿和有责任以和平、忍耐和怜悯之心,承受来自政府和社会一切可能的逼迫、误解和暴力。因为当教会拒绝服从恶法时,不是出于任何政治目的,不是出于怨恨和对抗,乃是单单出于福音的要求,出于对中国社会的爱。
3、在中国的基督教会,愿意顺服上帝在中国设立的掌权者,尊重政府有管理社会和人的行为的权柄。我们相信并有责任教导教会的全体信徒,政府的权柄乃是出于神的,只要政府不越过《圣经》为世俗权力所设定的界限,即不干涉和侵犯一切关乎信仰和灵魂之事,基督徒就有责任尊敬掌权者,并热心为他们的益处祷告,也切切为中国社会祷告。甚至甘愿为福音的缘故,忍受不公平的执法所带来的一切外在损失;出于对同胞的爱而情愿放弃一切原本属于我们肉身上的权利。
4、为此,我们相信并有责任教导信徒,凡在中国属于基督的真教会,必当持守政教分立的原则和基督是教会唯一元首的立场。我们声明,教会愿意在外在行为上,如其他社会团体一样,接受民政或其他政府部门的依法管理;但在任何情况下,不带领教会加入官方控制的宗教组织,不带领教会在宗教管理部门登记,也不接受任何方式的挂靠。我们也不接受因信仰的缘故而对基督教会的“取缔”和“罚款”;并愿意为着福音的缘故,预备承担一切损失乃至失去自由和生命的代价。
牧者联署(共116人)
第一批29人:
王 怡牧师(成都秋雨圣约教会)
仰 华牧师(贵阳活石教会)
金明日牧师(北京锡安教会)
张晓峰牧师、孙毅长老、游冠辉长老(北京守望教会治委会)
黄小宁牧师(广州圣经归正教会)
窦绍文牧师(郑州磐石教会)
张春雷长老(贵阳仁爱归正教会)
温洪斌长老(成都溪水旁归正教会)
杨希伯传道(厦门巡司顶教会)
蒋建平传道(佛山橄榄树教会)
薛红根长老(成都郫都主恩归正教会)
查常平长老(成都生命之泉教会)
施尚标传道(漳州腓利之家教会)
李 涛牧师(昆明恩典教会)
申先锋牧师(武汉中福晨星堂)
唐伯虎长老(上海彩虹家归正教会)
崔 权牧师(上海万邦宣教教会)
苏耀荣牧师(台州天福归正教会)
王 腾传道(台州明道归正教会)
王昌以牧师(台州天台福音教会)
暨建羊长老(台州仙居蒙恩教会)
郭春雨牧师(长春临河之福归正教会)
李怜悯牧师(深圳沙井圣经归正教会)
庄志勇牧师(深圳华强北圣经归正教会)
陈景堂牧师(深圳桂芳园圣经归正教会)
黄 磊牧师(武汉下上堂教会)
张 勇牧师(长春阳光之家归正教会)
第二批(87人):
高丽俊牧师(温州望坤教会)
蔡景良传道(佛山橄榄树教会)
徐建伟传道(河北唐山堂)
姜添 传道(成都福音堂)
安彦魁传道(太原郇城归正教会)
郝 鸣长老(德阳秋雨青草地教会)
李子虎传道(成都秋雨恩约堂)
程章纯传道(成都秋雨迦南堂)
曹庆恩传道(成都邻溪树归正教会)
王天民传道(厦门新造教会)
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repent字根 在 玳瑚師父 Master Dai Hu Facebook 的最讚貼文
【玳瑚師父課室】《第37場回顧:聚財八法餐會(一)》
37th Learning Session Recap: The 8 Methodologies To Amass Wealth Part 1 (English version below)
玳瑚師父在2017年8月25日,展開了為期八場的《聚財八方餐會》第一場。
在這系列的餐會中,師父教導大家如何將平日的發財夢,通過佛法和玄學的運用,變成現實的富裕。
師父提言:要幹大事的人,要大刀闊斧,不要拖拖拉拉。
有位出席者屢次,請師父爲她看八字。師父答:「妳始終不相信我,所以我無法幫你。」
人沒有光明,鬼就會來纏身,因此性情反覆不定,一直無法做出有智慧的決定。
餐會精彩回顧:
一、人,為什麼老來問題很多?
二、人生是一場遊戲,要玩一個遊戲前,我們必需先懂遊戲的規則。
三、師父問:「你們的人生願望是什麼?」
❖ 出席者A答:「要有錢。」
師父回:「我看你沒有植有錢的因,就不會有有錢的果。」
❖ 出席者B答:「要成功。」
師父答:「你的思想那麼亂,如何成功?」
四、用兩手用餐,和發達有何關係?
五、把真性格拿出來,做人不要虛偽,但對長輩和師長一定要尊敬。
六、師父問:「天爲什麼不會塌下來?」
眾人答案不一,如因爲天是空的、是神佛居住之地等等。
師父解說:天有德,所以天不會塌。地有德,所以地常載。星星能發出光芒,所以有德。妳你們要有錢,妳你們要先學「德」。
不是妳你的,不要拿。不要做別人的小三、小四、小五,不要偷別人的。
七、這餐會的主題是大法,因此不會一次就能講完。師父也必須依出席者的根器而教授。
八、很多人對待男女之事,抱著玩的態度。師父直言,妳你既然要玩,妳你就要負責任。
九、聚財八法(一):行。師父細細解說,何謂行?
十、人後面有神,或有鬼,如何影響我們的財富?
十一、人一定有做錯,有很多過失,必須懂得懺悔。懺悔是所有宗教的共法。
十二、懺悔不能拖,猶如一件百年沒洗的衣服,一直拖,衣服祇會越來越髒,但一洗,就煥然一新。
十三、師父分析出席者的面相:
❖ 怎樣的眉毛屬:
• 生命力不強、
• 幻想型、
• 事業心很重、
• 精神不集中、
• 暴力型等等?
❖ 哪一種額頭,屬思維敏捷、能輕易地抵擋誘惑?
❖ 瀏海梳下,或上,對個人的「錢」途,有什麼影響?
❖ 法令紋美不美,顯示什麼?
十四、師父問:「你們做了什麼善事?」
眾人憶起稀少的善事,一只手算得清,大多都是在求學時期,或因爲某些元素,才去做,而非真發心想解除他人的苦。
師父笑談,某出席者,曾在街頭義賣,買了一枝花,然後轉送給師父,卻沒坦言是捐款得來的,直到師父問,怎麼這朵花有街邊,及很多人摸過的磁場?
這樣的「借花獻佛」非但不善,而且欠缺送花給師父該有的誠意。
等等。
心要光明磊落,我們要修出內在光明,不要做偷雞摸狗的事。
師父舉例說明,不要以爲在黑暗的房間裡,伸手去非禮另一個人,對方看不到,警察就捉不到你。頭上三尺有神明,還有日遊神、夜遊神和值日功曹,神目如電,沒人能逃。
善神均是依我們頭上的光,來護持我們。我們想要的一切,均建立在「德」。做生意,一定要做良商,不要欺負客人。
所謂的「行」,也當然包括做善事。
要行運,必須先有行動。聽了師父的教導,回去立刻做,不要老是癡心妄想,那成功就理所當然屬於妳你的。
.....................
Master Dai Hu held the 1st in a series of 8 Learning Sessions of his Learning Sessions, themed "The Eight Methodologies to Amass Wealth".
In this series, Master will teach the participants how to transcend their daily "get rich" day dreams into reality, via the use of Chinese Metaphysics and the Dharma.
Master advised, "A person of big ambition must take bold steps, and not drag one's feet".
There was one participant who had asked several times for Master to analyze her Bazi, but was refused on every occasion. Master said: "You still do not have faith and believe in me, thus I am unable to help you.".
If one does not have the Light in him, ghosts will engulf him, causing upheaval in his emotions and his inability to make wise decisions.
Highlights of the Learning Session:
1. Why does one's problems multiply as he ages?
2. Life is a game, and we need to know the rules before we start playing.
3. Master asked all participants, "What are your life aspirations?"
Participant A answered: "I want to be rich".
To which Master answered, "I do not see you plant any seeds (causes) of wealth, so do not expect the reap the fruits (wealth)."
Participant B answered: "I want to be successful."
To which Master answered, "You have such turbulent thought patterns, where is success going to come from?"
4. What does eating with both hands got to do with getting rich?
5. Show your true personality, and refrain from being a hypocrite. However, please be respectful to your elders and seniors.
6. Master asked: "Why won't the Heavens collapse on us?"
The answers from the participants were varied, such as because the sky is empty spaces, or because the Heavens is where the Gods reside, etc.
Master explained, "The Heavens is virtuous and filled with merits, therefore it will never collapse. Likewise, the Earth is similar, holding everything up in benevolence. A star can radiate light, therefore it has virtue.
If you want to be rich, learn to be more virtuous. If it is not meant to be yours, do not take. Do not be a mistress to a married man, stealing what is not yours in the first place.
7. The knowledge shared in this meal session is immense, therefore it cannot be transmitted in merely one session. Master needs to teach, according to the intellect level of the participants.
8. Many people treat man-woman relationship very lightly, often with a playful attitude. Master frankly advised that you must bear the consequences of your "play".
9. Wealth Accumulation Technique 1 of 8: 行
Master explained in Feng Shu detail what he meant by "行".
10. A person may be backed by Gods, or Ghosts. How will that affect our wealth?
11. To err is human, but one must know to repent for his many mistakes. Repentance is a common theme in all religions.
12. One must not procrastinate in doing repentance. It is like a soiled clothing not washed in a hundred years, and will continue to get dirtier with any delay. However, once it is thoroughly washed, it becomes as good as new.
13. Master analyzed the facial features of the participants:
❖ What kind of brows signifies:
• a weak life force,
• a dreamer personality,
• a career-minded individual,
• a weak mental disposition,
• a violent personality, etc?
❖ What kind of forehead signifies:
• a quick-thinking trait,
• a resilience towards temptations?
❖ The way you comb your fringe up or down can have such effects on your wealth luck.
❖ What significance of the appearance of the Nasolabial folds (commonly known as smile lines) has on our luck?
14. Master asked the participants, "What good deeds have you all done?"
The participants tried to recall the occasional good deeds, whose number can be counted by one hand, and mostly done during their school days. They did those good deeds not out of altruism but of other agendas.
Master jokingly recounted how one participant bought a stalk of flower, and gave it to Master without letting him know that it was from a charity event. The cat was until Master asked why the stalk of flower had the energies of many people (touching it).
Such a "convenient" way of gifting to Master is very insincere, and has no merits to speak of.
And much more.
Our hearts must be aboveboard and true to our conscience. We need to cultivate the inner Light in our heart, and never do things that "cannot see the light".
Master gave an example:
Say because you are in a dark room, and you extend a hand to molest another person. You may think that because the victim cannot see you, the Police will not be able to catch you. But the Gods standing 3 feet above your head will be witness to your unwholesome act, not forgetting the Day Patrol Deity, the Night Patrol Deity and the Day Duty Deity.
Virtuous Gods first identify us by the Light above our crown, before deciding whether to give us protection. The fulfilment of our desires is built on our virtues. If you do business, do not cheat your customers.
Taking action naturally includes acts of kind deeds.
To enjoy good luck, one must first take action. Execute the advice from Master, and not be mired in your wishful thinking. And success will surely be yours.
www.masterdaihu.com/第37場回顧:聚財八法餐會(一)/