關於 rhythm pattern ，我們在網路上蒐集到這些相關的討論、資訊與評價

Perfect Song To Practice - Isn't She Lovely
https://youtu.be/jcMq69uMapA

Learn how to play Isn't She Lovely by Stevie Wonder - a perfect song to practice and improve your playing.

Take your time learning the first pattern. When you're ready, record yourself playing this song and post it so I can see!

Use the hashtag #tomosperfectsongtopractice and tag me on Instagram @tomojustfunky

I want to hear you play!

00:00 Intro: Isn't She Lovely Chords
02:00 Go over each chord on A section: C-7(11), F#7(13), A/B, EMaj7(9)
03:40 The reason why I highly DO NOT recommend using TABS
05:00 Strumming Pattern
05:50 B section: AMaj7, G#7(b13), C#-7 or C#-9, F#7(13).. F#-7, E/G#, AMaj69,
08:55 B section last 1/2... F#-7, E/G#, AMaj69, A/B...EMaj7(9).. D#-7(b5), G#7(b13)
09:55 About this guitar: Collings OM2H Traditional
10:55 This part has nothing to do with this lesson! Still watch!
12:34 I love this jazzy chord!! Please learn it!! AMaj69 or AMaj7(6,9) or E/A
13:39 Performance Demo: Isn't she lovely chord groove.
14:15 Slower version.
15:05 Much slower version!
16:00 Regular tempo/speed.
16:39 Improvised rhythm guitar style.... (using my ears!)
17:25 Focus on right notes! Don't worry! I am a human!!
18:00 Conclusion & suggestions!

Tomo plays Collings OM2H Traditional
D'Addario EJ16 (12-53)
Pickboy 1.00 TF Signature pick

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「地獄空」攝影集即將在八月中元節前出版，由知名設計師與攝影家黃子欽設計，內附在下二位高徒精美繪製符咒、心經版畫書籤、愣嚴咒牌、尊勝咒語...等，感恩十方大德助印，希望疫情退散，平安喜樂，後記如下：

野放台灣五十餘年，貪狼獨坐，三方四正殺破狼格局，少年多舛，白手起家，隨展覽雲遊四海，如閒雲野鶴常持各類底片機流連廢墟、山川、宮廟忘返，遂設幻影堂自詡堂主，一日三省「凡所有相皆是虛妄」，常宅於暗房沖片放大通宵、鍾情黑白世界之單純，彩色照片俗世繽紛花俏做作甜美甚至比現實更現實故少拍也。知天命之年有餘，了悟人生一瞬、眨眼即逝，雖非仙人，亦無道骨，初聞離垢地生清淨心，但離華嚴「不動地」尚遠，待修持也。
2017年盛暑拍畢《巨神連線》，心律不整差點心肌梗塞向閻羅王報到，意識死神隨伺在側，人生苦短，如何了生脫死、盡斷煩惱、無所罣礙、遠離顛倒……總不得解，蒙釋迦摩尼佛開示飆淚三晝夜，聞佛法數載始知自我渺如塵埃，甚感慚愧。閒暇乃參訪名寺古剎，禮敬焚香佛陀菩薩羅漢諸神天仙王爺媽娘，台灣宮廟千奇百怪、宗派錯綜複雜（佛教、道教、一貫道、天主教、基督教、齋教、回教＆大同教、儒教鑾堂、天帝教＆天德教、慈惠堂＆勝安宮、軒轅教、道院、理教、萬國道德會、會靈山……）、神棍橫行（依人不依法、偶像崇拜、斂財、邪淫），因歷史變遷、社會動盪、政治鬥爭、意識形態等因素導致佛道混雜，但地獄造景稀少，後專注拍攝各殿閻王、判官、陰司、獄卒、七爺、八爺乃至一切罪人，各寺造景巧妙、耐人尋味，意境乖張溢於言表，造型扭曲非常人所能塑也，然匠心獨運、自成一格，專研西方藝術數十載方知真誠樸拙最美，絲毫不輸喬托（Giotto di Bondone，1267～1337）乃至米開朗基羅（Michelangelo Di lodovico Buonarroti Simoni 1475 ~ 1564）矣。

創立於1986年的石門金剛宮風景優美可眺望北濱，雖主祀四面佛，儒釋道眾神尊也不含糊，可過七星橋解厄、繞行五百黝黑羅漢敲鑼印心、跪拜亞洲最大臥佛涅槃像，安太歲自不在話下，甲子太歲爺雙眼長出手掌印象甚深，1994年經閻羅王指示廟公建造一條肚內設極樂世界及陰曹地府之神龍，行走暗黑通道觸動感應機關，只見面容猙獰受刑者呼天搶地喊冤、身邊盡是血肉糢糊殘肢敗屍腦漿塗地，十殿閻羅各司其職、威儀攝人。新北市林口區青嶺湖北文紫祥宮包公廟則以壁面彩塑地獄浮雕獨步全台，粉嫩色彩搭配卡漫風格，尤為造型簡直恐怖到可愛透頂，該廟主祀森羅殿閻羅天子包拯（包青天），陽世冤屈者可至此參拜祭解，求破懸案者眾，逢中元普渡皆以紙紮船渡亡魂至彼岸，全台唯一閻羅天子巨像籌備中，四周環繞墓地，適合修不淨觀也。台灣首尊彰化八卦山大佛旁南天宮（1971）地府則是首座電動地府，規模精小但驚嚇度破表，略顯破敗但五光十色仍蠻凶悍，出自已故台南大道長金登富之作，而電動神明起始可追溯至1960年代北港朝天宮。倒是嘉義水上鄉白人牙膏觀光工廠「戴相府」、「將軍府」設置十殿地府出乎意料之外，乾淨亮麗、ㄧ殿ㄧ間、簡單樸實。由高雄蓮潭龍虎塔龍口入內可見全臺唯一交趾陶地獄牆面，尊尊栩栩如生，續入龍身乃進聞聲救苦白衣觀音大士三十三化身浮雕隧道，造型設色甚為古錐。高雄大岡山超峰寺入口處「西方三聖蓮池海會」（阿彌陀佛、觀世音菩薩、大勢至菩薩巨像）旁設靜態十殿閻羅（1970年代初），雖略為陳舊然韻味猶存，續往上行可抵「證菩提道－釋迦如來應化事迹」雕塑園區，一攬世尊畢生精華。如來年邁時，琉璃國王為報長期被釋迦族輕蔑之傲慢心，世尊雖三次單獨伽跌坐 阻擋大軍進攻之路，但因緣果報無法逆轉，昔日婢女所生王子瞋恨無以復加，還是滅了祖國。自持神通第一目犍連不忍無辜百姓慘遭屠殺，遂以缽盛救度五百族人，最終卻化為血水，佛言神通廣大仍不敵千百劫業力，因緣果報屢試不爽。其母死後墜入餓鬼道飢餓難耐，目犍連遂展神通救渡，但所食尚未入口皆化為赤火，佛陀囑咐農曆七月十五日僧眾解安居自恣日，於盆中設甘露美食供養十方僧眾，因此超度亡母。後世「盂蘭盆法會」乃至「水懺法會」、「瑜珈焰口法會 」皆為消業障、斷塵垢之超渡儀軌，既渡亡魂也自懺悔。

台南麻豆代天府規模宏大、造型豔麗，不但可遊十八層地獄尚可逛天堂（1979年興建，1983年開放)，燈光絢爛、聲響駭人，獨自漫步宛如觀落陰、地獄走一回。先過「心頭山」、入「清心池」、進「陰陽界」、抵「交簿廳」、達「鬼門關」、遊「補經所」、探「枉死城」、行「奈何橋」，至ㄧ殿泰廣王照「孽鏡台」現造惡原形，睹抱柱、火床等小地獄。二殿楚江王開「陰查簿 」判案定奪，觀糞尿泥、餓鬼、舞池、寒冰、膿血、鞭韃、舌犁、劍葉、戟腹拋接、砧截……等小地獄。三殿宋帝王刑罰為倒吊、銅鐵刮臉、挖眼、搗樁、倒烤、吸血、穿肋、抽筋、蛆蛀等小地獄……兼遊「四生（胎、卵、濕、化）回魂府」。四殿五官王掌管腰斬、拔舌、沸湯、刺嘴、剝皮、箭樹、車崩、射眼……等十六小地獄。隨五殿森羅王豋「望鄉臺」回眸親人最終眼後觀擊膝、誅心、刀山、飛刀火石……小地獄。六殿卞城王別稱「大叫喚大地獄」，轄火牛、虎啖、噬腎、鉗嘴含鍼、釘喉、磨摧、砍頭……等小地獄。七殿泰山王為「熱惱大地獄」，窺烙手指、抽腸、頂石蹲身、油釜滾烹、割舌穿腮……等十六小地獄。八殿都市王掌管「大熱惱大地獄」兼火狗、鐵汁、鐵蛇、鋸劈斷肢、釘板、灸脊、鐵丸、磅秤……等小地獄。九殿平等王直轄十八層「阿鼻大地獄」，直透地心、內中陰森、不見五指、滿溢地漿，皆為極犯，另轄紫赤毒蛇鑽孔、夾頂、鐵鴉、針雨、蜂蠍……等小地獄。至十殿輪轉王上「觀生臺」、「轉劫所八司」（查驗司 、稽善司 、考過司 、恩怨司 、壽命司 、支配司、掌劫司 、授生司）後至「孟婆亭」飲「醧忘湯」忘盡前塵往事，依前世功德過金、銀、玉、石、木、竹六種橋樑至「轉輪臺（紫河車）」入六道輪迴轉生投胎。據《十八泥犁經》記載，人過世後七七四十九天為「中陰生」，經閻羅王審判善惡業力判定去留或懲罰百千萬劫，犯五逆重罪則墮入「無間地獄（阿鼻地獄）」永劫不復。地藏王乃幽冥教主，統轄十殿閻羅，逢三曹普渡便在各殿設「講道所」超度尚存善根之鬼魂。

人類居於五趣（阿修羅、人、傍生、餓鬼、地獄）雜居地五濁惡世之堪忍世界，犯十惡業（殺生、偷盜、邪淫、妄語、兩舌、惡口、綺語、貪慾、嗔恚、愚痴）者必墮三趣惡道。如何出「三界」（欲界、色界、無色界）二十八天？凡人無此意識，別說能破「十二因緣」（無明、行、識、名色、六入、觸、受、愛、取、有、生、老死）還滅門，更別想斷除「四聖諦」（苦、集、滅、道）集地八十一品見惑與八十八使思惑（五利使-身見、邊見、邪見、見取見、戒禁取見、五鈍使-貪、瞋、癡、慢、疑），了悟「五蘊」（色、受、想、行、識）本空、「十二入」（眼、耳、鼻、舌、意、色、聲、香、味、觸、法）空、「十八界」空，破俱生我執與分別我執、法執甚至空執，生十一處「善心所」（信、精進、慚、愧、無貪、無瞋、無痴、輕安、不放逸、行捨、不害），降二十六處「惡心所」（貪、瞋、癡、慢、疑、惡見、忿、恨、覆、惱、嫉、慳、誑、諂、害、憍、無慚、無愧、掉舉、惛沉、不信、懈怠、放逸、失念、散亂、不正知），須知善根斷盡則陷永劫輪迴、無垠轉世之苦。

地獄可能空滅嗎？若地獄空乏人間多鬼怪，地獄淨空世間何嘗非淨土？若能證空性何處現地獄？

地獄曠古來便廣泛流傳各部族間，老死生滅為自然運行之基礎、宇宙意識之核心，然今文明昌盛如咱城邦並非慾望消弭之所，惡性所及實無可根除，礙於憲法國家法律社會軍隊企業公司學校家庭團體之層層束縛不亞於十八層，乃遁於壓抑、束己情懷，暗埋心底、日久貪嗔痴慢疑怨噌會疊穢。而六塵未熄，心多妄念，妖魔鬼怪魑魅魍魎孤魂閃靈出沒於荒郊乃至人間，會靈於曠野密林以增性靈乃出世高人修煉之舉，我等凡人擅闖宛如迪士尼般之人造地獄，三魂七魄尚不足以出竅，驚邪恐怖淒厲猙獰倒滿足了自以為是的慚愧，豈不謬哉？

病毒肆虐年半有餘，全球確診者逼近一億八千萬，枉死者近四百萬，堪比戰爭規模，望眾生發慈悲心、令往生者安息、善待其他物種、平等有情眾生。地獄本空，唯妄念生起一切羨慕嫉妒恨而地獄現前。盡以此書作為世界新冷戰獨裁者、超限戰者、暗網駭客、陰險狡猾冷嘲熱諷落井下石者之良知備忘錄矣。

姚瑞中寫於2021年端午節

Postscript

I have been living recklessly in Taiwan for more than fifty years. According to Zi Wei Dou Shu (Purple Star Astrology), Tan Lang is the sole star in my house of Self. This star, which represents xxx, forms an equilateral triangle with that star Qi Sha and Po Jun on the square chart and constitutes a Sha Po Lang pattern. The pattern indicates a kind of turbulence and change, a life of wandering with ups and downs and it tells a lot about my life. After my ill-fated youth, I started from scratch and traveled around the world with exhibitions that I participated. Like a flaneur, I wandered around ruins, nature, and temples with every type of film camera obliviously. Thus, I founded the Hall of Illusion and claimed to be the master of the hall. Several times a day, I pondered a quote from the Diamond Sutra, “Everything with form is unreal.” In addition, I usually stayed in the darkroom developing film and enlarging those negatives overnight. However, I treasured the simplicity of the black and white world. The earthly, gaudy, garish, phony and pleasing qualities within colored photos make the images even more realistic than the real world. It is not my cup of tea, so I seldom took colored photos. In Confucian thought, the age of fifty marks the stage knowing the mandate of Heaven. I am now at my fifties and realize how ephemeral human life is. However, I am not an immortal, nor having sagelike characteristics. I just learned that the stage of stainless (the second bhūmi) and develop a pure mind that is free from doubt and defilement. However, I’m still far from the immovable state and need to practice.

In the summer of 2017, after filming the work Incarnation, I experienced a severe heart rhythm problem which almost triggered myocardial infarction and could have killed me. Consequently, I realized that death was waiting for me and the life is too short to figure out how I can liberate myself from the cycle of Birth and Death. I couldn’t comprehend how to be free from all afflictions and worries and how to avoid delusive ideas. I wept for three days and nights after being enlightened by Shakyamuni Buddha. Up to the moment, I felt ashamed that I failed to realize that the self is as insignificant as dust after these years learning and practicing Buddhism. Since then, I have visited famous temples and monasteries in my spare time, worshiping Buddha, Bodhisattvas, arhats, and all the deities and immortals. Taiwan’s temples are myriad with a enormous number of sects, including Buddhism, Taoism, Yiguandao, Catholicism, Christianity, Chinese religions of fasting, Islam& Baháʼí Faith, Confucianism, Tiandiism& Tian-De Teachings, Xiwangmu cult, Yellow Emperor Sect, Precosmic Salvationism, Liism, World Wide Ethical Society, séance cult, etc. Some people even claim that they can mediate communication between the deities or spirits of the dead with human beings, having their believer rely on themselves instead of the orthodox dharma or dogma and pay excessive respect and admiration for the mediums or objects, accumulating wealth through such an unfair means or even harassing their believer sexually. Due to Taiwan’s historical changes, social turbulence, political struggles, and ideological issues, Buddhism and Taoism are somehow mixed. However, there are few emphases on the concept of the hell. As I took photographs of Yama of each court, judges, wardens of the underworld, jailers, General Fan and Hsieh (the ghost escorts) and all sinners, I found few temples cleverly created hellish scenes that are intriguing, exaggerating, and extraordinary. However, the creations are unparalleled unique. I have been studying Western arts for decades and then I came to realize that simplicity makes the most beautiful works of art. These hellish scenes can even compete with works of Giotto di Bondone (1267-1337) and Michelangelo Di lodovico Buonarroti Simoni (1475-1564).

Jingang Temple Shimen District, founded in 1986, overlooks the beautiful North shore. Although the temple is mainly dedicated to Phra Phrom (the Thai representation of Mahabrahma), spirits of Confucianism, Buddhism, and Taoism can also be founded in the temple. The worshipper can go cross the Seven Star bridge to relieve bad luck, walk along the five hundred arhat statues and knock on the gong to affirm one’s Buddha nature. Furthermore, the worshipper can also prostrate themself before Asia’s largest statue of Buddha in Nirvana (the Reclining Buddha statue) and pacify the Taoist Tai Sui deity of the year. I was impressed by the Jia-Zi Tai Sui General that a pair of palms grow out of his eyes. In 1994, the biō-kong (the person taking charge of the temporal affairs of a temple) received a divine inspiration from Yama (the King of Hell) that he had to build a sacred hall in the shape of a divine dragon, with the interior designed according to the World of Ultimate Bliss and the Underworld. When the visitor walks in the dark hallway, they will see the tortured people (dioramas, of course) scrunching their faces and crying bitterly and loudly in excessive grief as the visitor triggers the mechanism. One will even find them in the midst of flesh, body liquid and blood, mutilated limbs, and rotten corpses. While each of the ten Yamas are focusing on their own duties, showing their sacred dignity that collect visitors’ attention. The Baogong Temple in Linkou District, New Taipei City exclusively features colorful depiction of hellish scenes in relief in Taiwan. With its pastel shades and cartoon-like style, the relief is both grotesque and adorable at the same time. This temple is dedicated to Bao Zhen (also known as Justice Bao) representing the incarnation of Yama. Living people who have been treated unjustly can come worshipping Bao Gong and receive exorcism. Therefore, many people come here for seeking to solve unsolved cases. In Zhongyuan Festival (the ghost festival), the temple will burn the Zhizha (paper craft) boat to ferry the ghosts to the other shore, which is the shore of enlightenment. The only giant statue of Yama in Taiwan is still in the making. The temple is surrounded by a cemetery, suitable for meditating on the loathsomeness and impurity. Nantian Temple (1971), located next to the Eight Trigram Mountains Buddha in Changhua, features the first animatronic underworld. Despite the small size, the animatronic underworld is intensely shocking. Though it’s slightly worn, the colorful dioramas are still brutally ferocious. The creator was the late venerable Dao Zhang (Taoist priest) Jing Deng-fu while the origin of animatronic deities can be traced back to the 1960s Beigang Chaotian Temple. On the contrary, the Whiteman Toothpaste Tourism Factory in Shuishang Township, Chiayi, features ten Yamas with individual booth. The place is unexpectedly clean and polished yet keeps a simple and modest tone. Then, the Dragon Pagoda of the Dragon and Tiger Pagodas at Lotus Lake in Zuoying, Kaohsiung, holds the only relief of hellish scenes made of Kochin ceramic. All the figures are vivid and life-like. If one goes further into the pagoda, they will see a relief tunnel of the thirty-three incarnations of the white-robed form of Guanyin (Avalokiteśvara) on a white lotus, with a lovely and interesting design. Another Hall of Yama is built in the 1970s next to the entrance of Dagangshan Chaofeng Temple, located in the Alian District of Kaohsiung. Visitors will also see three statues of the Three Holy Ones of the Western Pureland (Amitābha, Avalokiteśvara, Mahāsthāmaprāpta) which assemble at a lotus pond. Although the hellish scene looks somewhat antiquated, you may still find its previous charm. If one goes further, they will reach the sculptural garden of “Attaining the Bodhi Way: the Incarnation of Sakyamuni Buddha,” where the visitor can see the essence of Bhagavato’s (meaning the Blessed one, one of the common epithets for Buddha) life. When Tathāgata (another epithet for Buddha) was old, the king of Kosala wanted to avenge the arrogance of the tribe of Shakyas who had long despised him, regarding him as a son of a maiden. Although Buddha has sat in lotus position alone three times to stop the army from attacking his tribe. However, one can never reverse the cause and following karma. The prince born of a maiden was so furious that he eventually destroyed his homeland. Maudgalyāyana (one of the Buddha’s closest disciples), who is said to have had supernatural abilities that surpassed the other disciples, could not bear to see the slaughter of innocent people. Thus, he saved five hundred people of his tribe with a pātra (an eating utensil of Buddhist monks). Unfortunately, everything he did was in vain, those who were saved eventually turned into a puddle of blood. The Buddha said that the supernatural abilities cannot surpass the power of karma. The cause and effect work all the time. When Maudgalyāyana’s mother fell into the path of hungry ghost, he used his supernatural abilities to save his mother from hunger. However, all the food turned into fire before being fed to his mother. Later, the Buddha commanded the monks to put nectar and dishes in a basin on the 15th day of the seventh month in the lunar calendar for the monks from all directions to free his mother from reincarnation. In later times, the Ullambana Dharma Service, the Compassionate Samadhi Water Repentance, and the Yoga Collection for Feeding the Searing Mouths Dharma Service are rituals to eliminate karmic hindrance and to cease to worldly delusions. Through such practices, one can free the dead as well as confess their repentance.

Madou Daitian Temple is a magnificent and colorful temple in Tainan. Not only can the worshippers visit the eighteen levels of Hell but also the Heaven (it was built in 1979 and inaugurated in 1983) here. The lighting and sound effects are stunning and frightening. When walking alone in the space, one may feel like taking a Guan Luo Yin trip (a Taoist necromancy which leads people’s spirits to hell and communicate with the dead ones) to visit the underworld prison. Before arriving the first court of the underworld, the visitor will walk through the Mountain of Heart Summit, the Pure Heart Pond, the Frontier between the Living and the Dead Realms, the Soul Registry Hall, the Portico of Demons, the Center for Complementary Teaching of Canonical Books, the Citadel of Premature Death, and the Bridge of Vanity. When one arrives at the first court, they will see King Chin-guang, who is in charge of the court, using the Mirror of Retribution to show the earthly form of evil creatures and also witness the sub-hell of Pillar-Holding and Fire Bed, etc. At the second court, King Chu-jiang collates the register of sins the souls of the dead have committed to impose the punishments. Here, you will see the sub-hell of Excrement and Urine, Hungry Ghost, Burning Dance Floor, Ice, Pus and Blood, Whipping, Tongue-Raking, Sword Blade, Stomach-Piercing, Chopping, etc. Next, the dead at the third court, ruled by King Song-di, will receive the punishments including inversion tortures, face-skinning with steel and copper knife, eye-wrenching, pounding, blood-sucking, rib-piercing, roasting, tendon-taking, being eaten by maggots. The visitor can pay a visit to the Palace of Soul-Resuscitation for the Four Forms of Creatures (birth from an egg, birth from a womb, birth from moisture, and birth by transformation). King Wu-guan is in charge of the fourth court. There are sixteen sub-hells at the fourth court including Waist Chop, Tongue Removal, Boiling Pond, Mouth-stabbing, Skin-peeling, Sword Tree, Burning Wheels and Cart, Eye-shooting, etc. Next, at the fifth court, sinful souls are allowed to ascend the Tower of Hometown-Viewing to take a final look of their family. The visitor will witness sub-hells of Knee-striking, Heart-slicing, Blade Mountain, Flying Swords and Burning Stones, etc. The King of Bian City takes charge of the sixth court, which is also known as the “Great Hell of Screaming,” with sub-hells including Fire Cattle, Tiger-Biting, Kidney-Eating, Mouth-Poking, Throat-Nailing, Iron Mill, Decapitation, etc. The King of Tai-shan is in charge of the seventh court, the “Great Hell of Heat and Fire.” The sixteen sub-hells at this court include Finger-Searing, Bowel-Hauling, Stone-Bearing, Boiling Oil, Tongue-Removal and Cheek-Piercing, etc. Next, the King Du-shi is in charge of the eighth court, the “Great Hell of Intense Fire and Heat,” and the sub-hells including Fire Dogs, Molten Iron, Iron Snakes, Dismemberment, Steel Spikes, Burning-Marrow, Iron Ball, Scale, etc. The ninth court is ruled by the King Ping-deng. It is known as the biggest court, Avici Hell (the Hell of Incessant Suffering), which if the lowest level of the hell realm and the interior is gloomily and terrifyingly dark. Those who committed the most serious evil deed will be sent to the Avici Hell. Sub-hells such as Poisonous Snake, Brain-Removal, Crow-Gnawing, Raining Needles, Wasps and Scorpions are included at this court. After arriving the tenth court, ruled by the Great King of the Reincarnation Palace, one can visit the “Observatory of Life on earth” and the “eight bureaus of the Reincarnation Palace” (including the Bureau of Judicial Control, the Bureau of Good-Actions, the Bureau of Bad-Actions, the Bureau of Debts, Gratitude, and Vengeance, the Bureau of Longevity and Destiny, the Bureau of Familial Ties, the Bureau of the Reincarnated, and the Bureau of Birth). The sinful one will be sent to the Pavilion of Mengpo and made to drink the Soup of Forgetfulness to forget all past affairs. According to the sinful one’s merits of previous life, they will go across one of the six bridges (gold, silver, jade, stone, wood, bamboo) to the “Reincarnation-Wheel (Wheel on the Crimson River).” Finally, one is able to reborn in the six realms. According to the Aṣṭadaśa nāraka sutra ( the Eighteen Hells Sutra), after one passes away, they will enter an intermediate and transitional state between death and rebirth, known as antarābhava in Sanskrit, for forty-nine days. The being will be evaluated by Yama, who will decide if one should get reborn or get punished at the hell. Those who committed the Five Grave Offenses (killing one’s father, killing one’s mother, killing an Arhat, shedding the blood of a Buddha, and creating a schism within the community of Buddhist monks and nun who practice for attaining enlightenment.) will be sent to the Avici Hell and stay there eternally. Kṣitigarbha is the Lord of the Nether World, ruling the ten court of Hell. The lord will set up the “Hall of Teaching” at each court to salvage those sinful ones who still obtain few merits at the offering rituals.

Human beings live the Sahā world (sahāloka in Sanskrit, meaning “endurance of suffering,” a concept of mundane world in Mahāyāna Buddhism) where they share with other reincarnations (including beings of the hells, of the preta, and of malevolent nature spirits) with five turbidities (the Kalpa turbidity, the view turbidity, the affliction turbidity, the living beings turbidity, and the life turbidity). Those who commit the ten evil deeds (killing, stealing, adultery, lying, using immoral language, slandering, equivocating, coveting, anger, and false views) must fall into the three evil paths (animals, preta, and hell). However, how can one escape from the three realms/ twenty-eight heavens (including the six heavens of the desire realm, the eighteen heavens of the form realm, and the four heavens of the formless realm)? Worldly people who don’t have such an awareness cannot leave the cycle of the twelve nidanas (meaning causes or motivations), let alone eliminate the eighty-one afflictions (that have been produced due to misunderstanding regarding reality) and the eighty-eight illusions (including five afflictions of advanced practitioners, also known as five views: view of self, extreme view, evil view, view of attachment to views, and view of morality; and five unintelligent temptations: desire, anger, stupidity, arrogance, and doubt) of thought within the three realms and four Arya satyas (noble truths, including suffering, arising, ending, and path). They cannot realize that the essence of the five skandhas (referring to aggregates of clinging, including the matter of form, sensation, recognition, mental formation, and consciousness) , the twelve ayatana (meaning sense base, including six internal bases: eye, ear, nose, tongue, body, and mind and six external bases: visible objects, sound, odor, taste, touch, and mental objects), and the eighteen dhātavah (meaning compositional elements of human existence, including six consciousness, six faculties, and their objects) are the emptiness and the void. Furthermore, they cannot dispel the two reasons for clinging to the idea of the self and the attachment to elemental constructs and even believe in the two (false) tenets that that karma and nirvana are not real and that the ego and phenomena are real. As a consequence, they fail to develop the eleven wholesome mental factors (faith, energy, conscience, being ashamed, non-attachment, non-aggression, non-delusion, calmness, equanimity, conscientiousness, and non-injuriousness) and cease the sixteen unwholesome mental factors (desire, greed, anger, delusion, arrogance, doubt, wrong view, wrath, enmity, hypocrisy, vexation, jealousy, parsimony, deceit, flattery, harming, ambitiousness, stupidity, lacking of faith, idleness, being unrestrained, forgetting, distraction, non-discernment, ). One must bear in mind that once all our virtuous roots are discontinued, they will be trapped in the never-ending reincarnation and the suffering of infinite continuity.
Is it possible that the hell will be empty one day? If the beings in hell will become extinct while evil spirits inhabit the mundane world, the world could be considered as a pure land. If we could witness the nature of the void, then hell will exist no more.
Since ancient times, the concept of hell has been widely spread among all tribes. Aging, death, beginning, and end are the basis of nature and the core of cosmic consciousness. However, the prosperous civilization as our island is not a place where desire can be eliminated. It’s impossible to eradicate evil nature. Since fetters brought by the constitution, the state, the law, society, the military, corporations, schools, families, and groups are not less than the eighteen levels of hell, the mortals repress themselves, bury their feelings. Day after day, greed, anger, stupidity, arrogance, doubt, and resentment are stacking. However, since the six dust (visible objects, sound, odor, taste, touch, and mental objects) has not yet been extinguished, people in the mundane world are still full of delusions. The demons, devils, evil spirits, and the wondering dead exist in the wilderness, while only advanced practitioners with transcendent would attempt to make contact with the dead in the wasteland and forest. Worldly people like us trespass in Disneyland-like man-made hell. It is absurd and ridiculous that the hellish scenes cannot stop us from perpetrating evil deeds, but the horrific and cruel scenes yet satisfy our self-righteous shame.

The pandemic has been boiling over for more than a year and a half. The number of infected patients worldwide is nearly a hundred and eighty million, and the death toll has risen to four million, which is equivalent to a war crisis. I hope that we can all be compassionate, give peace to the dead, treat all sentient beings well and equally. The hell is innately empty; however, deluded and misleading thoughts would give rise to all jealousy and hatred and then manifest the hell before us. This book merely serves as a memorandum of conscience for dictators of the world’s new cold war, supporters of unrestrained warfare, dark web hackers, and those who are cunning and contemptuous and maltreat others when knowing they have problems.

June 2021,

Yao Jui-chung

เรื่องของจังหวะ...

บทความนี้ได้ข้อมูลมาจากหนังสือที่ดีมากๆๆๆๆเล่มนึง อรอ่านหลายรอบมากเพราะเขียนดีจริงๆ หนังสือชื่อ The Practice and Science of Drawing โดย Harold Speed
แนะนำว่าให้ไปหามาอ่าน คนที่ชอบศิลปะจะสนุกสนานไปกับมันมาก. ไม่จำเป็นต้องวาดรูปได้ก็สนุกเพราะมีข้อมูลลึกๆชวนคิดเกี่ยวกับศิลปะมากมายแบบที่หาเล่มอื่นเทียบยากค่ะ

ขออภัยถ้าอ่านแล้วงงๆ อาจจะแปลเป็นภาษาไทยไม่ค่อยถูกต้อง ช่วย comment แนะนำได้เลยนะคะ🙏

คำว่าจังหวะในบริบทของศิลปะนั้นพูดถึงพลังของลายเส้น, น้ำหนัก และสี โดยคำนึงถึงการจัดวางของมันว่ามีผลต่อความรู้สึกของเราอย่างไร เปรียบง่ายๆเสมือนกับเสียงของโน้ทดนตรีในบทเพลง
ทำนองในดนตรีนั้นส่งผลต่อความรู้สึกของมนุษย์แบบไม่ต้องการคำอธิบาย. ดนตรีและจังหวะในภาษาของเส้นและสีสันในโลกของศิลปะก็ทำงานแบบเดียวกัน. มันคุยกับเราได้เหนือการใช้ภาษาพูด
บางทีการเขียนภาพเหมือนจริงมากๆก็เป็นอันตรายต่อการสูญเสียจังหวะไปเพราะถ้าหากศิลปินให้ความสำคัญกับการคัดลอกสิ่งที่เขียนมากไปก็อาจจะส่งผลทำให้เขาลืมเรื่องของจังหวะในลายเส้นและสีซึ่งถ่ายทอดออกมาจากภายในและเป็นหัวใจสำคัญของการสื่ออารมณ์เหนือคำพูด

การพยายามหาความสัมพันธ์ในธรรมชาติระหว่างรูปทรง, สี ,ลายเส้นและ น้ำหนักเพื่อนำมาสร้าง ‘จังหวะ’ ในรูปภาพนั้นเป็นงานของศิลปิน. คุณไม่ควรที่จะลดละความพยายามนี้แม้ว่าคุณกำลังหมกมุ่นกับดีเทลวิจิตรและเหมือนจริงขนาดไหน
ภาพที่ไร้จังหวะก็ไม่ต่างอะไรกับดนตรีไร้ทำนองที่น่าเบื่อ

Line and mass
ถ้าเราถอดชิ้นส่วนของรายละเอียดในรูปภาพทุกรูปและมองทุกอย่างแบบ abstract เลย เราก็จะเห็นได้ว่ามันมีส่วนประกอบหลักๆคือ เส้น(line) และ กลุ่มก้อน (mass) บางคนก็พูดว่าเส้นนั้นเป็นแค่ขอบของกลุ่มก้อน หรือกลุ่มก้อนนั้นเป็นเพียงพื้นที่ระหว่างเส้น. จะคิดหรือมองแบบไหนก็ตาม 2 สิ่งนี้คือส่วนประกอบหลักๆของทุกๆรูปภาพ

ภาษาของเส้น
Unity and Variety
ภาษาของเส้นนั้นสามารถทำงานได้ด้วยตัวของมันเองโดยไม่ต้องอาศัยความเป็นรูปธรรมลองนึกถึงเส้นเรขาคณิต มันสื่ออารมณ์แบบ abstract ได้ด้วยตัวของมันเอง ตามธรรมชาติส่วนใหญ่แล้วภาษาของลายเส้นก็มักจะทำงานเป็นเรื่องเดียวกันกับสิ่งที่มันเป็น ยกตัวอย่าง ลองนึกถึงภาพของแม่น้ำเราก็จะนึกถึงเส้นแนวนอน คงประหลาดถ้าพยายามใช้สามเหลี่ยมอธิบายความเป็นน้ำ

ทีนี้เวลาพูดถึงคุณภาพของลายเส้น อยากให้คิดเป็น 2 แบบหลักๆคือ
1. Unity - ความสามัคคีกันเป็นหนึ่งเดียวกัน
2. Variety - ความหลากหลาย

*สองอย่างนี้ดูจะขัดแย้งกันแต่มันขาดกันไม่ได้ *

ความสามัคคีเป็นหนึ่งเดียวกันคือทักษะการบริหารเอาหลายๆสิ่งเข้ามาอยู่รวมกันได้อย่างมีเอกภาพ แต่ก็จะไร้ชีวิตชีวาหากขาดความหลากหลาย

ยกตัวอย่างของภาษาของความสามัคคีก็คือ เส้นที่มีความซ้ำๆ เส้นที่เว้นเท่ากันหมด เส้นตรง วงกลม เส้นขนาน เป็นต้น
เส้นที่มี unity มากที่สุดจะเป็นอะไรอย่างอื่นไปไม่ได้นอกจากวงกลมและเส้นตรง

ยกตัวอย่างความหลากหลายของเส้นนั้นอาจจะง่ายกว่า มันก็คือความไม่เท่ากันในรูปทรงต่างๆไม่ว่าจะเป็นอะไรก็ตาม แต่ถ้าพูดถึงรูปทรงที่มีความหลากหลายที่สวยงามก็คงหนีไม่พ้นรูปไข่ ตัวอย่างที่ดีคือรูปทรงของใบหน้ารูปไข่งามๆ เพราะการเลี้ยวตัวของเส้นรอบไข่นั้นไม่มีความเหมือนกันเลยแม้แต่จุดเดียว ต่างจากวงกลมซึ่งเลี้ยวในจังหวะเท่ากันเป๊ะรอบวง

ในหนังสือมีการยกตัวอย่างยาวเหยียดมากๆในเรื่อง unity และ variety แต่ขอยกแค่บทเดียวมาพูด

แล้วจังหวะแบบไหนหละถึงงาม
พูดตรงๆว่าเรื่องนี้ไม่มีกฎตายตัว สิ่งที่หนังสือเอามายกตัวอย่างนั้นก็เป็นเพียงแค่ตัวอย่างที่นึกตามได้ง่ายและมีให้เห็นในธรรมชาติ

หน้าคน
ผู้อ่านลองนึกถึงใบหน้าคนที่ดูดี มันจะมีการจัดวางที่มี 2 หลักการนี้ผสมเข้าด้วยกันทั้ง unity และ variety
ใบหน้าของคนเรานั้นจะมีความเท่ากันเป็นสมมาตรของซ้ายและขวา ผนวกกับระยะห่างของการจัดวางนั้นก็ดูมีระเบียบเท่าๆกันแต่รูปด้านprofile ของใบหน้านั้นจะมีความหลากหลายอยู่มาก มีการยึกยือไปมาของเส้นที่เลี้ยวเข้าออกแบบไม่มีอะไรเท่ากันเลยก็ว่าได้
นี่คือตัวอย่างของการทำงานร่วมกันอย่างลงตัวของ unity ความสามัคคีและ variety ความหลากหลาย
นึกเล่นๆดูว่าหากหน้าเรามีความหลากหลายมากเกินไปก็คงจะไม่น่ามองสักเท่าไหร่ อาจจะน่ากลัวด้วยซ้ำ

สรุปคือ
ความหลากหลายแบบไร้ขอบเขตนั้นก็ทำให้เกิดความยุ่งเหยิงและไม่น่ามอง แต่ความนิ่งเกินไปแบบเส้นตรงนิ่งๆก็ช่างน่าเบื่อไร้ชีวิตชีวา

ฉะนั้นจะสังเกตได้ว่าความงามมักจะเกิดเมื่อความหลากหลายนั้นอยู่ภายใต้กฏเกณฑ์ของความสามัคคี

ขออนุญาตแบ่งเป็นหลายๆตอนนะคะเพราะมันยาวเหลือเกิน เดี๋ยวอ่านแล้วจะหลับเสียก่อน
The story of the rhythm...

This article is informative from a very good book. I have read it many times. It's very good. The Practice and Science of Drawing by Harold Speed.
I recommend that you go to read this. People who like art will enjoy it very much. There is no need to draw a picture. It's fun because there is deep information. I think about many art. It's difficult to find other books.

Sorry, if I have read this, I may not translate it in Thai. Please comment and suggest. 🙏

The word beat in the context of art speaks about the power of doodle, weight and color. Considering how it affects our feelings. It's simply like the sound of a musical notebook.
The melodies in music affect the human feeling without explanation. Music and rhythm in the language of lines and colors in the world of art work the same way. It talks to us beyond the use of speaking language.
Sometimes writing a very surreal image is harmful to losing a beat. If the artist focuses on copying the writings, it will make him forget about the beat in the lines and colors that are broadcasted from the inside and the heart of the media. Emotions beyond words.

Trying to find a natural relationship between shapes, colors, patterns and weight to create ' rhythm ' in the photo is the artist's work. You shouldn't lose this effort, even if you're obsessed with Fine and Real Detail.
A can't translate picture is no different than a boring music.

Line and mass
If we take off the detail in every photo and look at everything abstract, we can see that there is a main ingredient in line (line) and group (mass). Some people say that the line is just the edge of that group or group. Just a space between the lines. Whatever you think or look, 2 of these are the main components of every photo.

Language of lines
Unity and Variety
The language of the line can work on its own without concrete. Think of the geometry, abstract emotion by itself naturally. Most of the language of the stripes are the same thing. It's for example, thinking of the river's image. We think of horizontal lines. It's strange if we try to use a triangle to describe water.

Now, when I talk about the quality of the pattern, I want you to think about 2 types. Mainly,
1. Unity - Unity is united.
2. Variety - Diversity

* These two seem to be conflicting but they can't be separated *

Unity is unity. Management skills bring many things together unity. But lifeless without diversity.

For example, the language of unity is repeated, the same line, straight line, straight line, parallel circle, etc.
The line with the most unity will be nothing else, nothing but circles and straight lines.

For example, the diversity of the line may be easier than it is, the unequalities in various shapes, whatever it is. But if you talk about beautiful diversity shapes, you can't escape the oval shape. The good example is the shapes of the face, beautiful oval because of turning. The egg circumference is not the same at all. The same point is different from the circle, which turns in the same rhythm.

In the book, there is a very long example in the unity and variety. But I just lifted up one chapter to say.

What kind of beat is this? It's beautiful.
Frankly speaking, there is no rule. What a book has taken for example is just an example that it is easily recognized and naturally.

A human face.
Readers, think about the face of a good looking person. There will be alignment with these 2 principles mixed together with unity and variety.
Our faces are equally as symmetrical of left and right. Annexation with the distance of the alignment is equally organized. But the profile picture of the face is very diverse. There is a lot of the trending. The lines that turn into design are nothing equal.
This is an example of how unity, unity, unity, and diversity variety.
Just for sure, if our face had too much diversity, it wouldn't look at it. It would be scary.

In summary,
Unbounded diversity is messy and unlikely. But too stillness is boring, lifeless.

Therefore, it is observed that beauty is often born when diversity is under the rule of unity.

I ask permission to divide into several episodes because it's so long. I will read it and I will fall asleep.Translated

到現在還有很多人不明白“Kick”是什麼意思...

【Kick 來料 Kick Coming】Youtube高清版 : https://youtu.be/M6hwzD4Zx0U

數位音樂下載 Online Music Download【Kick 來料 Kick Coming】：https://lnk.to/Egp28QLS

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啊來!
Kick 來料!
啊哈! Kick 來料喂!
OMG ... here's the kick
真的來料!
The inspiration really coming!

Susie愛去Club Jennifer 嘛愛去Club
Susie wanna go clubbing Jennifer wanna go clubbing
Stephanie 跟 Josephine 打電話叫我去Club
Stephanie and Josephine all wanna go clubbing with me!
阿公他凍未條 阿嬷嘛跟他肖
Grandpa can't stand it any longer so he's coming too!
Everybody 作陣抓Kick 搖尻川跟搖頭
Everybody catching the 'Kick' fever and shaking their booty!

Clubbing Kaki 去 Clubbing 衝到三更半瞑
Fellow clubbers partying till midnight
飲酒飲乎伊斃 明天是明天的代志
Let's drink like there's no tomorrow
你麥跟我教係 麥直直念 直直講
Cut the crap and Don't you dare educating me
直直喔咿喔咿喔咿喔咿喔咿喔咿喔咿喔咿
All I here is ... Oo Yee Oo Yee Oo Yee....

看我搖我的尻川 看你搖你的尻川
I'm shaking my booty and you're shaking your booty!
看他搖他的尻川 西北爽 西北爽
He's shaking his booty and everyone's feeling awesome!
看我搖我的尻川 看你搖你的尻川
I'm shaking my booty and you're shaking your booty!
看他搖他的尻川 西北爽 西北爽
She's shaking his booty and everyone's feeling awesome!

西北爽 西北爽 西北爽 西北爽
Damn this is awesome! Awesome!
看他搖他的尻川 西北爽 西北爽 (X2)
She's shaking his booty and everyone's feeling awesome!


你應該帶你的Daddy Mummy作陣來搖
Bring your parents and shake the booty with us!
做一個孝順的囜仔 麥自己搖自己爽
Be a good son, go share the booty shaking joy with your parents too!
Uncle Auntie 聽Lelio 嘛有RnB Hip-hop
Uncle & Auntie go listen to R&B HipHop music on the radio
看到黑人擱撞他講 "Whassap bro!!!"
When they see our homie greet each other they go "Whatssap Bro!"

腳擬手手擬腳 我講我不會跳舞
I move like a zombie and I can't really dance!
我知你敖啦Pattern了了 直直靠北靠母
Yeah I know you'v got the moves so please stop showing off!
我的手若拿起來 黑目鏡蓋條目睭
But when I put on the shades and hands up in the air
抓到Kick了尻川automatic嘛係搖 嘛係爽
My 'Kick' will come My booty starts shaking and everyone's happy!

聖誕節愛去Club萬聖節嘛愛去Club
X'mas clubbing time! Halloween's clubbing time!
中秋節清明節重陽節嘛愛去Club
Moon cake Festival's clubbing time! Ghost Festival's clubbing!
跨年夜愛去Club平安夜嘛愛去Club
Lunar New Year's clubbing time and Silent Night's clubbing time!
分手夜月圓之夜初夜嘛愛去Club
Breakup night's cubbing time and losing your virginity night's also clubbing time!

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欲網購黃明志最新實體專輯《亞洲通才》及歷年專輯和周邊商品請到。Purchase Namewee Latest 《Asian Polymath》 , Others Music Albums & Merchandises Please log in to https://namewee4896.com/

Namewee 黃明志 Official Facebook Fan Page:
https://www.facebook.com/namewee/

Namewee YouTube Channel Link:
http://www.youtube.com/namewee/

#Namewee #黃明志 #Kick來料

ご視聴ありがとうございます！
English comment is after Japanese.

秦基博さんの「SEA」を、5月にGYAO!で無料公開されていた「GREEN MIND 2019 at The Room バージョン」でカバーさせていただきました。
オリジナルは3rdアルバム「Documentary」や、セルフセレクションアルバム「ひとみみぼれ」等に収録されています。

この曲の難易度はかなり高いと思います。（やっと弾き語れるようになりました…💦）
複雑なストロークパターンを、うまくこのリズムに乗せて、かつ、歌えるか、がポイントとなります。
あと、アップストロークのタイミングも重要になります。
加えて、間奏直後のサビのコードが少し変わるのですが(03:24~03:39)、ここは押さえづらいコードが続き、かつ、ストロークも複雑なので、かなりの難所です。
ここのパートで秦さんは CM7(9) をサラッと弾かれているのでコード表記はそうしていますが、
ボクは小指がついていかず、この動画では Cadd9 で弾いています、ゴメンナサイ…💦

ある程度弾けるようになってくると、何度でも演奏したくなる「中毒性」の高いカッコいい曲だと思います。
それにしても、こんなに難しい曲をあんなにサクッと弾き語れてしまう秦さんは、やっぱりスゴイ！！

拙いカバーですが、この動画が皆さんのカバーのご参考になれば幸いです。

※原曲（アルバムver.）はこちら！
https://youtu.be/cqFNT1pBpb4

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Thank you so much for watching!
I did a cover of "SEA (GREEN MIND 2019 at The Room version)" by Motohiro Hata.
The original version is included on 3rd album "Documentary", self-selection album "Hitomimibore (Love at first `listen`)", and so on.

I think this song's challenge level is so high.(I finally did it...💦)
How can the complex stroke pattern be put on this rhythm also singing, that's point.
Also, the timing of up-strumming is important.
Additionally, although the chord of hook soon after interlude is bit change, these chords are hard to press, and strumming pattern is complex, so this part is more hard to play.
Regarding CM7(9) chord of this part, Hata-san played this chord very easy, so I wrote it on caption.
However, it was so difficult for me, so I changed the acutual played chord from CM7(9) to Cadd9, sorry...💦

When become to be able to play, I think this is so cool song with highly addictive like a feeling want to play again and again.
I truly realized how cool Hata-san is who easily play this difficult song!!

Although my unskilled cover, I hope this video will help for your guitar cover.
Thanks my friends!

*The original song (Album ver.)is here!
https://youtu.be/cqFNT1pBpb4
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#秦基博 #SEA #GREEN_MIND_2019_at_The_Room

KICK COMING! (KICK來料! )

Music & Lyrics by: Namewee
Produced by: Fred Chong
Arranged by: DJ Fuzz / Namewee
MV Director: Namewee / Lai
Record Label: Prodigee Media
Email: prodigeemedia@gmail.com
Special Thanks: MBI and MFACE (MiTalk)

啊來!
Kick 來料!
啊哈! Kick 來料喂!
OMG ... here's the kick
真的來料!
The inspiration really coming!

Susie愛去Club Jennifer 嘛愛去Club
Susie wanna go clubbing Jennifer wanna go clubbing
Stephanie 跟 Josephine 打電話叫我去Club
Stephanie and Josephine all wanna go clubbing with me!
阿公他凍未條 阿嬷嘛跟他肖
Grandpa can't stand it any longer so he's coming too!
Everybody 作陣抓Kick 搖尻川跟搖頭
Everybody catching the 'Kick' fever and shaking their booty!

Clubbing Kaki 去 Clubbing 衝到三更半瞑
Fellow clubbers partying till midnight
飲酒飲乎伊斃 明天是明天的代志
Let's drink like there's no tomorrow
你麥跟我教係 麥直直念 直直講
Cut the crap and Don't you dare educating me
直直喔咿喔咿喔咿喔咿喔咿喔咿喔咿喔咿
All I here is ... Oo Yee Oo Yee Oo Yee....

看我搖我的尻川 看你搖你的尻川
I'm shaking my booty and you're shaking your booty!
看他搖他的尻川 西北爽 西北爽
He's shaking his booty and everyone's feeling awesome!
看我搖我的尻川 看你搖你的尻川
I'm shaking my booty and you're shaking your booty!
看他搖他的尻川 西北爽 西北爽
She's shaking his booty and everyone's feeling awesome!

西北爽 西北爽 西北爽 西北爽
Damn this is awesome! Awesome!
看他搖他的尻川 西北爽 西北爽 (X2)
She's shaking his booty and everyone's feeling awesome!


你應該帶你的Daddy Mummy作陣來搖
Bring your parents and shake the booty with us!
做一個孝順的囜仔 麥自己搖自己爽
Be a good son, go share the booty shaking joy with your parents too!
Uncle Auntie 聽Lelio 嘛有RnB Hip-hop
Uncle & Auntie go listen to R&B HipHop music on the radio
看到黑人擱撞他講 "Whassap bro!!!"
When they see our homie greet each other they go "Whatssap Bro!"

腳擬手手擬腳 我講我不會跳舞
I move like a zombie and I can't really dance!
我知你敖啦Pattern了了 直直靠北靠母
Yeah I know you'v got the moves so please stop showing off!
我的手若拿起來 黑目鏡蓋條目睭
But when I put on the shades and hands up in the air
抓到Kick了尻川automatic嘛係搖 嘛係爽
My 'Kick' will come My booty starts shaking and everyone's happy!

聖誕節愛去Club萬聖節嘛愛去Club
X'mas clubbing time! Halloween's clubbing time!
中秋節清明節重陽節嘛愛去Club
Moon cake Festival's clubbing time! Ghost Festival's clubbing!
跨年夜愛去Club平安夜嘛愛去Club
Lunar New Year's clubbing time and Silent Night's clubbing time!
分手夜月圓之夜初夜嘛愛去Club
Breakup night's cubbing time and losing your virginity night's also clubbing time!


數位音樂下載 Online Music Download【亞洲通緝 Asia Most Wanted】：https://lnk.to/Egp28QLS

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欲網購黃明志最新實體專輯《亞洲通才》及歷年專輯和周邊商品請到。Purchase Namewee Latest 《Asian Polymath》 , Others Music Albums & Merchandises Please log in to https://namewee4896.com/

Namewee 黃明志 Official Facebook Fan Page:
https://www.facebook.com/namewee/

Namewee YouTube Channel Link:
http://www.youtube.com/namewee/

#Namewee #黃明志 #Kick來料