I have recently perused Nicholas Kristof’s NYT piece “China’s Man in Washington, Named Trump”(https://nyti.ms/3h2JXh8). One paragraph in particular caught my attention: “A joke in China suggests that Trump’s Chinese name is Chuan Jianguo, or “Build-the-Country Trump.” That’s because Build-the-Country is a common revolutionary name among Communist patriots, and it’s mockingly suggested that Trump’s misrule of the United States is actually bolstering Xi’s regime.”
Kristoff also avows that since Trump’s ascension to presidency, the American nation became highly polarized. This is reflected in the current administration’s policies on climate change, foreign relations with established U.S. allies, and COVID-19 prevention, all of which are rather ineffective. It also seems like Mr. Trump and his team diverged from the traditional priorities, including promoting free trade, human rights, and other quintessentially American values. As described thoroughly by John Bolton, all these factors contributed to the declining standing of the U.S. in global politics.
What is more, many people fall prey to CCP’s propaganda and its interpretations of Trump’s actions, which only enhances China’s reputation.
But that might not exactly be the case.
The CCP apparently failed to utilize the window of opportunity created by the ineptness of the Trump administration, as China could have grown to the position of a leader by filling in the void left by the U.S.
During the 2016 APEC Ministerial Meeting in Lima, Peru, Xi Jinping and his team actively supported the plans to establish the Regional Comprehensive Economic Partnership (RCEP) and a Free Trade Area of the Asia Pacific, or FTAAP. In contrast, the United States withdrew its signature from the Trans-Pacific Partnership (TPP) in early 2017. Coupled with China’s Belt and Road Initiative (BRI) and the establishment of the Asian Infrastructure and Investment Bank (AIIB), this move bolstered China’s capacity to influence global investments and trade, high-tech mergers and acquisitions, and, overall, expand its geostrategic influence on the entire globe.
At the same time, various propaganda films about great power competition, military industry, and science and technology surged all at once, and gained remarkable following around the world.
All this provided a window of opportunity for the CCP to slowly change its course. Around the same time, the distrust for POTUS among U.S. allies’ reached its apex. According to polls conducted by the Pew Research Center, the distrust for the U.S. president in the U.K. reached 75%, 72% in Japan, 70% in Australia, and stunning 86% in France.
Had the C.C.P,. begun to open up at that time, or at least resumed the governance style of the Hu-Wen administration, it could have reaped the benefits of promoting liberalism where the U.S. failed to deliver. It was the time for Beijing to gradually enhance freedom of speech domestically, pursue sustainable infrastructural projects, gradually reform unfair barriers to trade, transform its S.O.E.s, strengthen protections for private ownership, and vitalize its start-ups and enterprises.
Moreover, were China to cease the genocide in East Turkestan and refrain from cracking down on Hong Kong's semi-autonomy, it would have greatly enhanced its global international image. Additionally, if paired with slow but steady reforms, Beijing’s respect for sovereignty of its peoples would have attracted a large amount of foreign investment, which in turn would have continued to buttress the country’s growth.
It is China prerogative to remain idle.
It might still be possible for Chinese “Dream” to come true.
Yet, a historic window of opportunity is now closed.
Xi assumed the tools of proscribing and stalling, which are completely antithetical to the aforementioned window of opportunity.
Today, China is more authoritarian, less flexible, and fully deprived of horizontal accountability. Its reliance on wolf warrior diplomacy backfired: for example, the Swedish parliament sought to expel the Chinese ambassador to Stockholm. Also, Prague, the capital of Czechia, terminated its sister-city agreement with Shanghai and instead signed a new one with Taipei. Last but not least, we ought not to forget about the recent fiasco in the relations with the United States who ordered the shutdown of China’s consulate in Houston. All of this took its toll on China’s reputation.
Its international standing and inability to replace the U.S. as the major global power are not the only issues China is currently facing.
As it experiences multiple domestic and international shocks, China struggles to combat the COVID-19 pandemic and tame the disastrous floods of Yangtze River. The swarm of locusts of biblical proportions is also crippling Beijing’s institutional capacity and may soon lead to food shortages. In fact, the precarity of food supply further diminishes the level of trust for Chinese authorities.
In 2019, the Pew Research Center conducted a public opinion survey to examine the international views of China. In the U.S., Argentina, the U.K., Canada, Germany, and Ukraine, only about 30% of respondents claim a favorable view of China.
As the COVID-19 pandemic rages in the U.S., as many as 73% of U.S. respondents view China unfavorably.
Recently, the C.C.P. is losing its focus by continuously shifting targets. In fact, I believe there is no need for the C.C.P.to rely on nationalistic appeals, since in this new century values, business relations, and fair competition are all far more important than greater than delusive blood ties.
China lies only 130 kilometers away from us. Of course, we welcome dialogue and seek to avoid misjudgments. But we also distinguish between the C.C.P. and China. While we do welcome dialogue, but we will not be coerced to talk under unjust preconditions or in fear.
The only fair prerequisites are those of reciprocity, mutual respect as well as fairness and openness with respect for the rule of law.
Source: Pew Research Center
最近看到紐約時報中文版的一篇文章
<美國的川普,中國的「川建國」>,其中一小段是這樣的
「在中國,人們戲稱川普的中文名字是川建國。那是因為建國是共產黨愛國者中一個普遍的革命人名。它在諷刺地暗示川普對美國的治理不當實際上是在鞏固習近平的政權。」
裡面也提到,川普在任的幾年,國家更分裂,對於氣候變遷,傳統美國盟友,乃至於疫情處理等都相當拙劣,對於美國傳統的自由貿易、人權等價值也基本上都沒有太大興趣。這些方針,導致美國在世界的評價降低,波頓的新書也多有描述。
除此之外,許多不幸相信中共宣傳,又或者是中共圈養的小粉紅,特別故意愛宣傳川普增強中國的威望。
但這不是真的。
中共完全沒有掌握美國做得不夠好的地方,去增強其在世界的領導力。
在2016年時,秘魯的亞太峰會舉行期間,習近平政權爭取(RCEP)及亞太自由貿易區(FTAAP)談判;對比2017年初,美國剛宣布退出TPP,加上中國到「一帶一路」和亞洲基礎設施投資銀行,中國當時在世界全面發揮投資貿易、高科技併購還有其地緣戰略的影響力。
也是那個時候,各種的大國崛起、大國軍工、大國科技的宣傳影片此起彼落,似乎正準備要在世界舞台發光發熱。
這曾經是中共慢慢轉向的一個機會之窗。彼時(2017)美國盟友對美國總統的不信任度達到歷史新高,根據皮尤研究中心的資訊,英國對於美國總統的不信任度達到75%、日本72% 澳洲70% 法國更高達86%
如果那時中共開始有限度的改革,對內放寬言論自由,或者至少維持在胡溫當時的水中,對外追求有責任的基礎建設,逐步緩慢減低不公平的貿易壁壘,對於國有企業改革,增強私營企業、新創企業的活力。
停止對新疆迫害,不干預香港自治,不僅國際形象會大幅改善,哪怕是緩慢但是穩健的改革,也會讓大量吸引外資,讓中國的活力持續前進。
哪怕是什麼都不做也好
那或許有這麽一點可能性,中國「夢」是可以前行的
但是歷史機緣的大門已經關上。
習、禁、停、放棄了這個機會之窗,徹底的走向相反的方向。
更專制、更沒有彈性,更沒有任何制衡的力量。各種戰狼外交,讓瑞典議員提案驅逐中國大使,捷克布拉格市長與台北簽訂姊妹是,就解散上海與該市關係、被美國關閉領事館、各種讓中國形象低下的事情,中共都沒有少做。
中共不但完全沒有辦法取代美國,在多重國內外的衝擊之下,又是瘟疫,又是超大水患,緊接著蝗害,還有進來的糧食不足問題,正在面臨巨大的瓶頸。
而糧食的命脈,卻恰恰又在對他最不信任,對中共價值最反對的國家聯盟
根據皮尤研究中心:Pew Research Center2019調查各國對中國的喜好度,美國、阿根廷、英國、加拿大、德國、烏克蘭等,對於中國的喜好度都在30%上下
而2020疫情後美國對於中國的不信任度,更高達73%。
最近中共在演習,又要玩轉移目標的手段,對於中共,其實不必再有民族主義的同情,因為新的世紀,價值、商業模式、公平競爭的制度大於血緣幻想。
中國離我們只有130公里的距離,我們當然歡迎對話,避免誤判。但我們同時也區分中共與中國,歡迎對話,但不在前提、條件、恐懼之下對話。
如果真的要有前提,那就是對等、尊重,還有公平公開法治的方式會晤。
資料來源:皮尤研究中心:Pew Research Center
(美國著名的民調機構和智庫機構,https://www.pewresearch.org/)
同時也有10000部Youtube影片,追蹤數超過2,910的網紅コバにゃんチャンネル,也在其Youtube影片中提到,...
「slow but steady中文」的推薦目錄:
- 關於slow but steady中文 在 陳冠廷 Kuan-Ting Chen Facebook 的精選貼文
- 關於slow but steady中文 在 搖滾太妃糖 Yoga & Life Facebook 的最佳解答
- 關於slow but steady中文 在 コバにゃんチャンネル Youtube 的最讚貼文
- 關於slow but steady中文 在 大象中醫 Youtube 的最讚貼文
- 關於slow but steady中文 在 大象中醫 Youtube 的精選貼文
- 關於slow but steady中文 在 FUNDAY英語教育- 一天一句輕鬆學習,欲速則不達 - Facebook 的評價
slow but steady中文 在 搖滾太妃糖 Yoga & Life Facebook 的最佳解答
古時候的人,如果要尋找上師,往往得經過口耳相傳的探訪,再歷經千辛萬苦跋山涉水後,才得以拜見隱居於深山洞穴的上師並向其虛心問教;而現在的我們,只要彈指間連上網路,便可以從youtube的影片中飽覽無數名師的教學頻道,欣賞他們輕盈優雅的體位姿態。這樣的我們是幸運的,但從某個層面來說,也可能不是,關鍵在於我們在這些爆炸的資訊中,在這些聲光影像的感官刺激中,能否保有清明的覺知來辨別學習最終的意圖。
我們要來與大家介紹一位老師-Sharmila Desai,她是一位優秀的女性練習者,你或許不曾看過她的體位法影片,也甚少看到她在社群媒體上宣傳自己的教學。她從1997年開始與Guruji及Sharath學習,是KPJAYI的認證老師(Certified),也在Sharath的委託指示下,編撰了一本關於八肢瑜伽與母親的專書-Yoga Sadhanas for Mothers. 本就低調的她,在結婚成家之後,更有感於Guruji的諄諄提醒「活在當下」,因而決定全心陪伴孩子成長,所以在前些年鮮少有公開的教學活動。
我們有幸於2015年在Mysore認識她,也因為信安與她擔任同時段的助教,而有了更深一層的連結和默契;感謝這次她邀請我們參與她在首次在果亞Purple Valley舉辦的瑜伽營,讓我們有機會與她更近距離地互動,貼近感受她的溫柔力量,以及她多年專注於練習所自然呈現在生活中的從容和智慧。
以下將分享一份Sharmila老師的訪談,她接受中國一個瑜伽相關的網路平台的越洋郵件專訪,她花了非常多的時間,完全無私地分享她練習八肢瑜伽的歷程和體會,特別是以女性及母親的角度為出發點,相信能讓更多人更了解八肢瑜伽帶給我們生命的轉化意義;她總是謙虛地說,這些瑜伽的智慧都是她向前人所學習來的,因而她有義務要將這些智慧分享給更多的人。
訪談全文共分為五個部分,我將依序分段連載;以下為第一部份。
(以下英文原文為Sharmila老師提供連結,由我轉錄自該網路平台,中文部分也重新整理翻譯。原訪談之中英文可參考連結,附於文末。)
====================================
Part 1: The Ashtanga Path
第一部分:八肢瑜伽之路
How do you find the practice? Can you tell something about your days with Guruji?
您是怎麼開始練習八肢瑜伽的?可以分享您與Guruji學習的故事嗎?
I was living in India on a fellowship from Columbia University and working on a project celebrating fifty years of Indian Independence in 1997. It was also the year that I met my Guruji, Shri K. Pattabhi Jois, in Lakshmipuram Mysore who introduced me to the path of Self knowledge through Ashtanga yoga.
Meeting and learning from Guruji was everything I had been searching for and more - a heightened amalgamation of all the dancing, prayer, community service and study I had done previously. Guruji had the ability to have his students fully harness a one pointed concentration (ekagrata) and feel the divine (ishvara pranidhana) when he taught yoga. He aptly dispelled any darkness through the Light of his teachings.
I began learning yoga from Guruji in the afternoon class for Indian students in Lakshmipuram. I did not own a yoga mat at the time so I practiced on the carpet and I learned very slowly. I remember simply practicing suryanamaskara and sitting in padmasana for a long while. Time stood still. Guruji taught me more over the years and I am so grateful for that very gradual growth. It properly established the foundation of the practice with everything gently flowing to and from that base.
1997年時,我正以哥倫比亞的獎學金在印度生活,並為一個慶祝印度獨立五十週年的計劃工作著,就在那年,我在邁索爾的Lakshmipuram遇見了我的Guruji(上師)—Shri K. Pattabhi Jois,他透過八肢瑜伽引領我走向追尋自我的道路。
遇見Guruji並能與他學習,深入融合了我過往在舞蹈、祈禱、社會服務和學術研究的所有經驗,這正是我一直以來所希冀追尋的。Guruji教授瑜伽時,能讓學生全心專注投入,並且從中感受到至上神性,他的諄諄教誨,有如驅散黑暗的一盞明燈。
我最初和Guruji練習瑜伽,是在Laximipuram開設給印度籍學生的下午班,那時我甚至還沒有瑜伽墊,只在地毯上練習,而且進度十分緩慢,我記得我就只練習拜日式和蓮花坐姿好長一段時間,時間有如靜止一般,年復一年,Guruji慢慢教我更多東西,我很感激這樣漸進式的學習和成長,一切皆由根基溫和而生、自在流動,奠定了我練習的基礎。
You are an accomplished dancer, how do you see the connection between dancing and yoga on both physical and spiritual level?
您是一位傑出的舞蹈家,您認為舞蹈與瑜伽在物質和精神層面有什麼樣的連結?
The everyday discipline of Indian classical dance prepared me for Ashtanga yoga as taught by the Jois family. As sadhanas rooted in India they share common elements - both are steeped in Indian mythology, are expressions of devotion and connect the inner and outer worlds of consciousness. Studying Indian dance required tremendous self motivation with a daily practice of two to four hours outside of class and much like Ashtanga yoga one could only move forward after mastery of the present lesson as the Guru saw it. The method to learn was slow and thorough, daily with an emphasis on foundational expertise and also not necessarily in a linear pattern. Only through precision in form, rhythm and rasa could the Divine be invoked.
印度古典舞中的每日紀律,讓我做好準備向Jois家族學習八肢瑜伽。印度古典舞和八肢瑜伽皆是根植於印度的一種修煉形式,因而兩者之間有許多相同的元素:富含印度神話的色彩、並為奉獻的體現形式,用來連結內在和外在世界的意識。學習印度舞需要強大的自我驅策力來堅持每天課外二至四小時的練習,並且,只有當你的老師認為你已經完全掌握了目前所練習的部分之後,才能進階到下一個練習,這正和八肢瑜伽不謀而合。這樣的學習是緩慢而透徹的,日復一日著重於對於根基的徹底掌握,不強求線性的前進,唯有透過精確的形式、節奏和精髓,方能喚醒內在的神性。
You are the only Indian woman to be certified (among 48 certified teachers globally), what this certification means to you?
在全球48位認證老師中,您是唯一一位獲得認證(Certification)的印度女性,這對您來說有什麼意義?
On a physiological level Certification represents a lived understanding of the subtle energies in the Ashtanga yoga system that happens through commitment, respect and concentrated discipline over many years at the source. On a human level the certificate means to me a responsibility to bring the limbs of yoga into all aspects of life - to be a good human being who lives the positive transformation everyday.
Certification is not a course - it is not something you can plan for or measure in hours. You simply dedicate yourself to learning the tradition under the auspices of the teacher without expectations; If Certification is meant to happen along your path it will. And if so, you then keep steady in further studying the tradition. The path of yoga is eternal and one must always continue to seek and to be humbled.
We students are so fortunate that Sharathji and Saraswatiji continue to share with the world the purity of the lineage so we can experience a direct link to the ancient wisdom transmitted through successive generations.
在生理層面,認證代表了對於八肢瑜伽系統裡的精微能量體現於生命中的了解,而這是透過許多年的承諾、尊重,並且回歸源頭,專注於紀律的練習才能發生的。在人文的層面,認證對我來說,意味著我有責任要將瑜伽中的每一肢練習融入生活的各個面向,帶來正向的轉變,成為一個更好的人。
認證並不是一門課程,這不是你可以計畫預期或者通過時間的計量累積來達到的目標,你只需要在老師的協助之下專注學習這套系統,不懷抱任何的期待,若你注定要拿到認證,你就會拿到;而即便拿到了認證,你仍要持之以恆地深入學習傳統,瑜伽之路學無止境,我們必須永遠謙卑地探尋。
作為學生的我們是如此幸運,有Sharathji和Saraswatihi持續與全世界分享純淨正統的八肢瑜伽,讓我們得以經驗這世代相承的古老智慧,並且親身感受與其直接的連結。
You have some of the most “famous” students, such as Sting and his wife Trudie, can you share how is that experiences of teaching celebrities?
您有一些非常「有名的」學生,例如Sting和他的妻子Trudie,您能跟我們分享與這些名人的教學經驗嗎?
Many of the people who I teach and who excel in what they do have a depth and seriousness in their professions that spills into their yoga practice. That silence, dedication, quality of attention that has lead them to success replicates in their practice and in their reverence for the gift of life. Most of the bonds I form with people through yoga become familial grounded in our shared human values based in compassion and a holistic lifestyle.
許多我所教過的、並且在他們的專業領域表現出色的學生,將他們在其專業中所展現的的深度和認真,也帶進他們的瑜伽練習之中。那些引領他們走向成功的人格特質:沈靜、奉獻、專注,同樣呈現在他們的練習以及他們對於「瑜伽」這份生命至禮的虔誠之中。我透過瑜伽與人們建立的關係,大多變得越來越緊密,因為我們有著同樣的人文價值,那是建在慈悲心以及追求身心靈整體的生活形態。
Asana is a tool for us to find inner divine and Self, but sometimes asana can lead to ego and injury, how should we avoid this during our practice?
體位法是讓我們找到內在神性和真我的一樣工具,但有時候體位法也會導致我們膨脹自我或致使受傷,我們應該如何在練習時避免這些情況?
Learning from a true teacher - one who keeps the intent centered on the eight limbs and connects the practice to inner spiritual development - is essential. Everything we are seeking already exists when we are truly present. As a practitioner there is no need to grasp for anything or to push oneself in an asana causing injury. When we practice yoga with devotion and patience developing the tools of the tristhana method the asanas unfold in a non harming unitive way.
I personally find reading the scriptures also helps keep our intention clear. Ancient epics and yoga treatises direct our mind to support the path of the practice. Mythology imaginatively assures us of why we practice, helps us clarify our intent and guides us so we do not become attached to the fruits of our work.
向一位真正的老師來學習,一位專心致志於瑜伽的八肢、並且將練習與內在心靈發展相結合的老師,是非常重要的。當我們真正處於當下時,會發現所有我們追尋的一切皆已然存在,作為一個練習者,沒有必要去強求什麼,甚或為了迫使自己達到某個體位法而導致受傷;當你以奉獻和耐心練習瑜伽,並且建立起結合三大要素的練習方法(Tristhana),體位法便會自然和諧地呈現出來。
我個人認為閱讀經典也有助我們維持清明正確的意圖,古老的史詩和瑜伽專文能引導我們的心念,更堅定練習的道路;神話故事以跳躍想像的方式確立我們練習瑜伽的目的,幫助我們釐清思路並且引領我們,對於表象的成果不過度執著。
#Tristhana: Asana, Breathing, and Dristhi (體位法,呼吸,以及凝視點)
~待續~
預告:下一部份是「八肢瑜伽與女性」,Sharmila老師將談到女性練習者最關心的話題,如生理期是否該練習?練習八肢瑜伽會導致生理期不正常嗎?練習八肢瑜伽會不會影響受孕?有興趣的同學請持續關注粉絲頁喔!
原文載於:http://mp.weixin.qq.com/s…
圖片來源:http://www.sharmiladesai.com
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