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#Opinion by Margaret Ng Ngoi-yee 吳靄儀 | “So, when I saw the new arrangement for Court 1 at the West Kowloon Law Courts Building, I could not help but think of the trial in South Africa."
Read more: https://bit.ly/3wbbvs8
“所以我看到西九1庭新安排，就不期然想起南非那一場。”
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「歷史將宣判我們無罪！」
李卓人8.31案法庭陳情書
法官閣下，我在此認罪，但我在捍衛人民和平遊行和集會自由上，並沒有做錯任何事。我相信歷史將會宣判我們無罪。在此請讓我向你講述更多我的背景，那樣你就能更理解我為何要為了香港的未來，與人民共同走上街頭。
#新時代由政治犯開創
作為一名基督徒，我在復活節期間聽讀經員閱讀聖經，提醒了我，耶穌為世人犧牲，被釘上十字架，使罪人與神和解。從被捕到被控到被彼拉多（Pilate）判死刑，祂也是一名政治犯，沒有犯罪，但因為服務窮人和傳福音，而威脅到猶太統治階層。
縱觀人類歷史文明，我們現在享有的權利，也是由一眾政治犯，諸如甘地、馬丁路德金和納爾遜·曼德拉所開創的。在80年代，我是「香港反種族隔離運動」的主席，我一直將納爾遜·曼德拉在1963年遭審判所言銘記於心。他說：「願意為我的理想而犧牲自己生命。」他的理想是爭取南非黑人的平權，然後就被判刑27年。我為他在1994年當選南非總統而感到興奮，他給予了全世界受壓逼的人民希望，讓他們知道透過堅持不懈的鬥爭，可以達致公義。
#曼德拉給我的啟發
我花了一些時間去講曼德拉帶給我的啟發，因為我是從1978年起投身到勞工權益和民主運動的。我畢生的理想，就是讓基層和被壓逼者勇於發聲和站起來爭取屬於他們的權利。每當那些被壓逼者起來捍衛他們的權利，為尊嚴而抗爭時，我也會受到鼓舞，並得到力量去繼續面對香港正面臨的艱苦奮鬥和挑戰。我曾問自己，沒有抗爭，我的人生將會是如何？這已是我第43年投身於民主運動，法官閣下，你必須明白當我目睹國家權力如何使用武力鎮壓人民，令香港人受傷、受牢獄之苦或是流亡，以及香港民主倒退，人民的權利遭剝奪之時，心裏的痛苦和折磨。我看到我的理想正在崩潰，但即使被黑暗籠罩，也無阻我繼續為理想奮鬥的決心。為了這一理想，我甘願承受任何懲罰。
法官閣下可能會說，法律就是法律，而我好像沒有就八三一案展露出絲毫悔意。我希望法官閣下明白，我是何等重視人民透過言論和集會所彰顯的自由。這是弱勢和受壓逼者尋求公義的唯一路徑。剝奪了這種權利，形同制度對人民施暴。我不願看見香港人活在建基於制度暴力的管治之中。因此，我會竭盡所能，伸張人們有尊嚴及和平遊行去發達意見的權利。
#最壞的尚未來臨
#法庭要睜開眼睛
我十分尊重法官閣下維護法治的熱誠。在此，我希望能引用已故法官Ruth Bader Ginsburg的話：
「法官們會不斷思考和改變，我希望倘若今日法庭有盲點，明日它將會睜開眼。」
我十分敬佩Ginsburg為了性別平權奮鬥一生，成就斐然。她告訴我們，法官應該與時並進，趕上不斷在變遷的時代。在香港，最壞的尚未來臨，我們需要法律界人士去睜開雙眼，觀看人民的苦難，並反思法律在這個時代的立足點，如何隨時代變遷而轉變，以捍衞人民的尊嚴與權利。
2021年4月7日
"History will absolve us"
Submission of Lee Cheuk Yan to the Court
Your Honour, I plead guilty but I’ve done no wrong in affirming the rights of people to peaceful procession and I believe history will absolve us. May I give you more on my background so as your honour can understand why I decided to march with the people for the future of Hong Kong.
As a Christian, during Easter when the scripture was read, I was reminded how Christ went to meet his fate on the cross, sacrificing for mankind to reconcile sinners with God. From His arrest to his prosecution to his death sentencing by Pilate, he was a political prisoner who committed no crime apart from seen to be a threat to the Jewish Hierarchy by serving the poor and oppressed and preaching the good news.
Throughout history of mankind, the rights that humankind now enjoyed were pioneered by political prisoners from Gandhi to Martin Luther King to Nelson Mandela. I was the Chairman of Hong Kong anti apartheid movement back in the 80s and I always remember the determination of Nelson Mandela when he said during his trial back in 1963: “an ideal for which I am prepared to die for.”. His ideal was the equality for black South African and then he spent 27 years in jail. I was thrilled that in 1994, he was elected President of South Africa, giving hope to oppressed all over the world that justice can be achieve through the persistent struggle of the people.
I went to length about his inspiration to me personally because I started my activism starting 1978 for labour rights and democracy. My lifetime ideal is the empowerment of the poor and oppressed to speak out, to rise up for their rights. Whenever the oppressed assert their rights to fight for their dignity, I feel myself also empowered and inspired to continue the difficult struggle and challenges facing Hong Kong. I asked myself, what is my life without the struggle. The struggle is my life, I cannot imagine my life without it. It had been forty three years of struggle for me and your Honour must understand my deep felt pain and sufferings to see how the State Power had been using brute force against the people and the sacrifices of so many Hongkongers who were injured, jailed or exiled, also to witness the deprivation of the basic rights of the people and the regression in democracy. I saw my ideal crumbling but I will continue the struggle even though darkness is surrounding us. It is an ideal for which I am prepared for any sanction.
Your Honour may say the law is the law, I seems not show any remorse in breaching law in this trial for August 31st. I hope Your Honour understand the utmost importance I put on the rights to freedom of expression through speech or assembly. This is the only avenue the weak and oppressed can have to right the wrongs on them. If deprived, I will call this systemic violence on the people and I do not want to see Hong Kong rule on the basis of such systemic violence. Therefore I would do my utmost to affirm the rights of people to a dignified and peaceful procession to express themselves.
Your Honour must be passionate about upholding the law and I respect your ideal. I hope I can quote from the late Judge Ruth Bader Ginsburg:
“Justices continue to think and can change. I am ever hopeful that if the court has a blind spot today, its eye will be open tomorrow”
I was very impressed with her passion for gender equality and how she fought her whole life for gender equality and was able to achieve so much. Her message was time changes and judges should catch up with time. For Hong Kong, the worst may yet to come, and we need the legal profession to open their eyes to the suffering of the people and reflect on which side the law is with and how to changes with time for the advancement of the rights and dignity of the people.
I humbly submit myself to your sentencing and whatever your sentence, I have no regret for standing up for the rights of the people.
7th April, 2021
Battle between Freedom and Equality | Lee Yee
A netizen left a comment under my article from a couple of days ago, and said that if Trump is re-elected, he would turn “dictatorial”, and pursue “Trump thinking as mainstream”. He said that he “divides the United States and gave birth to racism, white nationalism, and xenophobia”, which is disastrous to human civilization, etc.
Under the constitutional system of the United States, one will have to step down after one re-election, and there is no way to bring about a dictatorship. Moreover, just look at all the stormy attacks mainstream media throws towards him, how is one to become a dictator? In a multicultural America, how could any almighty notion exist? As for racism and xenophobia, the cited example is him crowning the novel coronavirus “Chinese virus”, and the media claimed that this has caused a sharp increase in anti-Chinese speech online. But the virus did originate in China, did it not?
Other than the infiltration of Chinese interests that drove the U.S. media’s anti-Trump campaign, it has also been the “leftard” ideologies that have dominated academia and the press. How does one define “leftard”? Something that So Keng-chit said a few days ago was very appropriate, "the definition of “leftard” is that they replace strong and weak with “wrong and “right”; strong must be “wrong”, and weak must be “right”. Leftards uplift the weak by putting down the bullies to attain moral high grounds. The leftards must oppose the United States, for the see the United States as strong. The leftards sympathize with Saddam Hussein, because compared with the United States, Saddam Hussein is weak. They cannot see that Saddam Hussein is strong compared with the Iraqis. Hence the ‘tard’ in leftard.”
It is not that they cannot see, they are just intentionally not seeing. The mainstream media reports about Iraq after Saddam Hussein had fallen were that there was no longer a stronghold of a government, which led to the loss of societal management. Bombs were exploding daily, and blood flooded the land of the country. People lost homes and livelihoods. However, data showed that in the later phase of Saddam Hussein’s regime, Iraq’s population was 26 million, and the per capita GDP was only US$625, not to mention that the inflation rate was high in the three digits. After the United States attacked Iraq and introduced the democratic system, the Iraqi population has risen to 35 million, the per capita GDP has increased to US$4,600, and the inflation rate has dropped to 6%. Despite the global economic slowdown, the Iraqi economy has grown by an average of 9.9% per year for more than a decade.
In addition, the mainstream media rarely reported the substantial progress in Afghanistan’s economy and people’s livelihood after the United States eradicated the Taliban regime before establishing a democratic system in Afghanistan. It is rarely reported that after South Africa got rid of the white regime, social security was horrifying. It is because such truthful reporting is not politically correct.
Shouldn’t the motto of news publishing be “all news worth reporting”? When political correctness overrides this creed, there is no longer press freedom.
The so-called political correctness stems from anti-discrimination. Anti-discrimination means upholding the concept that “all men are born equal”, and to protect vulnerable groups. Anti-discrimination used to be a kind of progress, since the starting point is not the interests of the majority of society, but the moral and spiritual demands. But when this kind of protection gradually develops into a disregard towards differences and the diversity of human life, it becomes leftards who wave around the banner of political correctness. If the welfare of new immigrants is treated the same as that of local residents, how is that different from obliterating the long-term tax payment of local residents? Using Black Lives Matter to rationalize violence and chaos, you get Black Lives Better, and ignore the fundamental problems of the root causes of issues such as the Black community’s slighting of education; with the police worrying that law enforcement will cause them trouble, the crime in the Black areas will increase. Anti-discrimination has developed into a state where even praising women for being beautiful is discrimination. Obama once praised the Democratic vice presidential candidate Kamala Harris as the most beautiful State Attorney General in the United States, and was then accused of discrimination by feminists. He was forced to apologize. To protect LGBT, many American college toilets no longer distinguish between men and women, making women fearful.
“All men are born equal” is a false proposition. Some people are born with a silver spoon in their mouths, and others are born in the slums of Africa. How are they born equal? American conservative Russel Kirk said that we must pay attention to diversity and differences. Only before God and a fair court can there be true quality; all other attempts to achieve equality will inevitably lead to societal stagnation. If the balance of natural differences and conventions is tipped in order to pursue equality for all, then it will not be long before tyrants or despicable oligarchs start to create new inequalities.
Socialism waves around the banner of equality, and has been breeding tyranny for a whole century. Modern leftards is another form of pursuit of equality, one that is destroying the freedom of human society. Freedom is more important than equality. If there is no freedom, there will be no equality among people who are not free.
This U.S. general election may as well be regarded as a battle between freedom and equality.
Dragon Beard Candy or Chinese cotton candy is a handmade traditional art of China. It's similar to spun sugar, or cotton candy (United States, Bangladesh, India, Canada), candy floss (UK, Bangladesh, Pakistan, Ireland, New Zealand, India, South Africa, Canada), tooth floss (South Africa), or fairy floss (Australia).
Kkultarae (꿀타래), aka Korean court cake - a Korean variant
Pashmak (پشمک) - a Persian variant
Pişmaniye (pişmaniye) - a Turkish variant
Sohan papdi - a Indian variant
Dragon's Beard Candy is made using a 2000-year old technique that was first practiced during the Chinese Han Dynasty. As the story goes, an imperial court chef entertained the Emperor one day by performing steps involved in making a new confection. The process of making the candy involved stretching a dough-like mixture composed from rice flour and maltose into small, thin strands. These strands reminded the Emperor of a dragon's beard, and were sticky enough to adhere to one's face quite easily, so thus the concoction was there-forth named as Dragon's Beard Candy.
After the dough is repeatedly stretched and fine strands are formed, the strands are trimmed and wrapped around finely chopped, lightly roasted coconut, peanuts and sesame seeds. Dragon's beard candy has a very short shelf life. It is highly sensitive to moisture, and tends to melt when exposed to higher temperatures, notably during warm weather.
The first vendor in this video was seen in Beijing and the second in Chengdu, China.
Ẩm thực Trung Quốc - bánh tráng chỉ cuộn đậu xanh
