關於 wealth protection ，我們在網路上蒐集到這些相關的討論、資訊與評價

Prospered after the Night of Lockdown

I shared this post back in April this year, but I am led to share it again, with new details. Read carefully and prayerfully!

“You shall take a bunch of hyssop, and dip it in the blood that is in the basin, and strike the lintel and the two door posts with the blood that is in the basin; and none of you shall go out of the door of his house until the morning. For Yahweh will pass through to strike the Egyptians; and when he sees the blood on the lintel, and on the two door posts, Yahweh will pass over the door, and will not allow the destroyer to come in to your houses to strike you.” (Exodus‬ ‭12:22-23‬ ‭WEB‬‬)

In Egypt, the children of Israel were commanded by Yahweh God to be on lockdown in their homes to take shelter from a final plague. Sounds familiar?

It wasn’t the front door that protected them from the last plague, but the blood of the Passover lamb applied on the doorpost and lintel, forming a Hebrew letter “Tav” which represents a cross.

When the destroyer swept through the land of Egypt, the firstborn children and animals of the Egyptians died, but the children of Israel were unharmed because of the blood.

Dear brethren, be wise, stay at home in this season, but without fear.

The bunch of hyssop which the children of Israel used to apply the blood of the lamb is a picture of our tongue.

When we believe and declare that by the shed blood of Jesus we are under God’s protection from plagues and pestilences, we will experience it.

Protection won’t happen by default. You have to apply the blood on your heart’s door, and it will happen through faith.

Do you know what happened after the plague had passed? The children of Israel were chased out from Egypt in a hurry because the Egyptians were fearful of them.

“The Egyptians were urgent with the people, to send them out of the land in haste, for they said, “We are all dead men.” The people took their dough before it was leavened, their kneading troughs being bound up in their clothes on their shoulders. The children of Israel did according to the word of Moses; and they asked of the Egyptians jewels of silver, and jewels of gold, and clothing. Yahweh gave the people favor in the sight of the Egyptians, so that they let them have what they asked. They plundered the Egyptians.” (Exodus‬ ‭12:33-36‬ ‭WEB‬)

They plundered the Egyptians and came out of Egypt with silver and gold. After having no salary for hundreds of years, they were repaid and restored suddenly in just one night!

Later on, the children of Israel used the gold to build the tabernacle to worship God.

Speaking prophetically about our times, after the COVID-19 lockdown, the wealth of the Egyptians (the world; Gentiles) will be transferred into the hands of God’s covenant people (the church of Jesus Christ).

For the world, it’s a recession, but God’s children will see the wealth of the nations added unto them.

This is for those who have faith—remember that anyone of the children of Israel who didn’t apply the blood of the lamb on their doorposts and lintel ended up with a dead firstborn child.

God gave favor to the children of Israel so that the Egyptians gave the children of Israel “what they asked”.
If you don’t ask, you will walk out of this pandemic with no increase.

Those who have a revelation of this will ask boldly and receive in abundance.
How much will you ask for when you know that the answer will always be “Yes” and “Okay”?
Personally, I’d take as much as I can on my way out of Egypt, loading them on carts and wagons with animals pulling them.

This financial enrichment will happen by God granting us favor. We will be prospered for a purpose.

Just like the children of Israel used the silver and gold to build a place of worship unto God, we will be enriched so that the Gospel of Jesus Christ will be sponsored to go further and fastest than ever before.

Don’t be one of those who say they don’t need to prosper or that it’s not God’s will to prosper His people. Forgive me for being so blunt, but that’s self-centered, unbiblical and lazy thinking.

This is not about you. It’s about the growth of God’s kingdom. Receive in abundance for Jesus’ sake, and give all the extra money away to fund evangelism efforts if you don’t need it—the increase in wealth is not for your own hoarding purposes.
Use your wealth to be a blessing to others and show God’s heart of love.

“Behold, there come seven years of great plenty throughout all the land of Egypt. There will arise after them seven years of famine, and all the plenty will be forgotten in the land of Egypt. The famine will consume the land, and the plenty will not be known in the land by reason of that famine which follows; for it will be very grievous. The dream was doubled to Pharaoh, because the thing is established by God, and God will shortly bring it to pass.” (Genesis‬ ‭41:29-32‬ ‭WEB‬‬)

Either last year or the year before, as I was studying the Book of Genesis, the Holy Spirit opened my understanding to see the prophetic meaning of the passage above.

It is about Pharaoh’s dream. In the end times, the seven years of plenty represent the seven years before the Rapture, and the seven years of famine afterwards represents the seven years of Tribulation for the world. Before the Lord returns, it will be a time of great prosperity and blessedness that ends upon the church’s departure from this world.

God’s kingdom is going to expand at an unprecedented speed! Are you ready for a great outpouring of God’s blessings before Jesus returns to receive His church? Make sure you position yourself to receive in abundance!

I believe God showed me a clear sign to confirm what I knew inside—the financial vehicle by which this wealth transfer will happen, besides physical gold and silver (which are always good to have).

Disclaimer: I am not a financial advisor and this is not financial advice, so do your own research before making any decisions with your resources. I need to share this and not selfishly keep this knowledge to myself. That being said, you can see the details of the sign on my tweet: https://twitter.com/miltongohblog/status/1405652799258390529?s=21

今早為Asian Medical Students Association Hong Kong (AMSAHK)的新一屆執行委員會就職典禮作致詞分享嘉賓，題目為「疫情中的健康不公平」。
感謝他們的熱情款待以及為整段致詞拍了影片。以下我附上致詞的英文原稿：

It's been my honor to be invited to give the closing remarks for the Inauguration Ceremony for the incoming executive committee of the Asian Medical Students' Association Hong Kong (AMSAHK) this morning. A video has been taken for the remarks I made regarding health inequalities during the COVID-19 pandemic (big thanks to the student who withstood the soreness of her arm for holding the camera up for 15 minutes straight), and here's the transcript of the main body of the speech that goes with this video:

//The coronavirus disease 2019 (COVID-19) pandemic, caused by the SARS-CoV-2 virus, continues to be rampant around the world since early 2020, resulting in more than 55 million cases and 1.3 million deaths worldwide as of today. (So no! It’s not a hoax for those conspiracy theorists out there!) A higher rate of incidence and deaths, as well as worse health-related quality of life have been widely observed in the socially disadvantaged groups, including people of lower socioeconomic position, older persons, migrants, ethnic minority and communities of color, etc. While epidemiologists and scientists around the world are dedicated in gathering scientific evidence on the specific causes and determinants of the health inequalities observed in different countries and regions, we can apply the Social Determinants of Health Conceptual Framework developed by the World Health Organization team led by the eminent Prof Sir Michael Marmot, world’s leading social epidemiologist, to understand and delineate these social determinants of health inequalities related to the COVID-19 pandemic.

According to this framework, social determinants of health can be largely categorized into two types – 1) the lower stream, intermediary determinants, and 2) the upper stream, structural and macro-environmental determinants. For the COVID-19 pandemic, we realized that the lower stream factors may include material circumstances, such as people’s living and working conditions. For instance, the nature of the occupations of these people of lower socioeconomic position tends to require them to travel outside to work, i.e., they cannot work from home, which is a luxury for people who can afford to do it. This lack of choice in the location of occupation may expose them to greater risk of infection through more transportation and interactions with strangers. We have also seen infection clusters among crowded places like elderly homes, public housing estates, and boarding houses for foreign domestic helpers. Moreover, these socially disadvantaged people tend to have lower financial and social capital – it can be observed that they were more likely to be deprived of personal protective equipment like face masks and hand sanitizers, especially during the earlier days of the pandemic. On the other hand, the upper stream, structural determinants of health may include policies related to public health, education, macroeconomics, social protection and welfare, as well as our governance… and last, but not least, our culture and values. If the socioeconomic and political contexts are not favorable to the socially disadvantaged, their health and well-being will be disproportionately affected by the pandemic. Therefore, if we, as a society, espouse to address and reduce the problem of health inequalities, social determinants of health cannot be overlooked in devising and designing any public health-related strategies, measures and policies.

Although a higher rate of incidence and deaths have been widely observed in the socially disadvantaged groups, especially in countries with severe COVID-19 outbreaks, this phenomenon seems to be less discussed and less covered by media in Hong Kong, where the disease incidence is relatively low when compared with other countries around the world. Before the resurgence of local cases in early July, local spread of COVID-19 was sporadic and most cases were imported. In the earlier days of the pandemic, most cases were primarily imported by travelers and return-students studying overseas, leading to a minor surge between mid-March and mid-April of 874 new cases. Most of these cases during Spring were people who could afford to travel and study abroad, and thus tended to be more well-off. Therefore, some would say the expected social gradient in health impact did not seem to exist in Hong Kong, but may I remind you that, it is only the case when we focus on COVID-19-specific incidence and mortality alone. But can we really deduce from this that COVID-19-related health inequality does not exist in Hong Kong? According to the Social Determinants of Health Framework mentioned earlier, the obvious answer is “No, of course not.” And here’s why…

In addition to the direct disease burden, the COVID-19 outbreak and its associated containment measures (such as economic lockdown, mandatory social distancing, and change of work arrangements) could have unequal wider socioeconomic impacts on the general population, especially in regions with pervasive existing social inequalities. Given the limited resources and capacity of the socioeconomically disadvantaged to respond to emergency and adverse events, their general health and well-being are likely to be unduly and inordinately affected by the abrupt changes in their daily economic and social conditions, like job loss and insecurity, brought about by the COVID-19 outbreak and the corresponding containment and mitigation measures of which the main purpose was supposedly disease prevention and health protection at the first place. As such, focusing only on COVID-19 incidence or mortality as the outcomes of concern to address health inequalities may leave out important aspects of life that contributes significantly to people’s health. Recently, my research team and I collaborated with Sir Michael Marmot in a Hong Kong study, and found that the poor people in Hong Kong fared worse in every aspects of life than their richer counterparts in terms of economic activity, personal protective equipment, personal hygiene practice, as well as well-being and health after the COVID-19 outbreak. We also found that part of the observed health inequality can be attributed to the pandemic and its related containment measures via people’s concerns over their own and their families’ livelihood and economic activity. In other words, health inequalities were contributed by the pandemic even in a city where incidence is relatively low through other social determinants of health that directly concerned the livelihood and economic activity of the people. So in this study, we confirmed that focusing only on the incident and death cases as the outcomes of concern to address health inequalities is like a story half-told, and would severely truncate and distort the reality.

Truth be told, health inequality does not only appear after the pandemic outbreak of COVID-19, it is a pre-existing condition in countries and regions around the world, including Hong Kong. My research over the years have consistently shown that people in lower socioeconomic position tend to have worse physical and mental health status. Nevertheless, precisely because health inequality is nothing new, there are always voices in our society trying to dismiss the problem, arguing that it is only natural to have wealth inequality in any capitalistic society. However, in reckoning with health inequalities, we need to go beyond just figuring out the disparities or differences in health status between the poor and the rich, and we need to raise an ethically relevant question: are these inequalities, disparities and differences remediable? Can they be fixed? Can we do something about them? If they are remediable, and we can do something about them but we haven’t, then we’d say these inequalities are ultimately unjust and unfair. In other words, a society that prides itself in pursuing justice must, and I say must, strive to address and reduce these unfair health inequalities. Borrowing the words from famed sociologist Judith Butler, “the virus alone does not discriminate,” but “social and economic inequality will make sure that it does.” With COVID-19, we learn that it is not only the individuals who are sick, but our society. And it’s time we do something about it.

Thank you very much!//

Please join me in congratulating the incoming executive committee of AMSAHK and giving them the best wishes for their future endeavor!

Roger Chung, PhD
Assistant Professor, CUHK JC School of Public Health and Primary Care, @CUHK Medicine, The Chinese University of Hong Kong 香港中文大學 - CUHK
Associate Director, CUHK Institute of Health Equity

What do you do?
I assist my clients to create & preserve their wealth, using insurance. ♥️

2019, upon achieving MDRT, I have been striving hard to hit this prestigious award - the SUPREME PRODUCER AWARD.

Extremely grateful to all clients who have entrusted me with their financial planning. I made it, by assisting 120 families to create protection that best fit their priorities & needs.

Looking forward to a better 2020. Will definitely work harder to assist more families to get insured adequately.

#tziaaabelieve @ Believe Team HQ

宇宙最強偏財 大黑天財神咒 4K 一小時版 Mahākāla マハーカーラ มหากาฬ

大黑天（梵文：Mahākāla，藏語：ནག་པོ་ཆེན་པོ།），又意譯為大黑、大時、大黑神或大黑天神等，或者直接音譯為摩訶迦羅、莫訶哥羅、瑪哈嘎拉等名稱。

該神本是婆羅門教濕婆（即大自在天）的化身，後為佛教吸收而成為佛教的護法神，特別是在密宗中大黑天是重要的護法神，是專治疾病之醫神與財富之神。

每日持誦 大黑天財神咒 108遍以上
南摩三滿多. 母馱南.
唵. 摩訶 . 迦羅耶. 娑婆訶

請幫忙分享給更多需要的人。
祝大家在亂世之年都能身體健康，事業順利，財源廣進，心想事成。

#大黑天財神 #財運 #被動收入 #mahākāla #大黑天 #マハーカーラ #มหากาฬ #大黑天 #護法之王 #福神 #黑財神 #七福神 #咒 #財神咒 #財寶法門

「財寶天王」身金黃色、一頭二臂、頭戴寶冠、右持寶傘、左持吐各種珍寶之鼠「紐列」、以菩薩如意座坐於伏地白獅子上、寶貝瓔珞遍滿身上、兩肩右日左月，財寶無盡之天庫為其所有。

【蓮生活佛 盧勝彥法王寶貴法語開示－－財寶天王的來歷及殊勝】
財寶天王，在整個法界中，最富有的就是多聞天。多聞天王的別名就是財寶天王。黃財神也就是財寶天王。

經典云：財寶天王屬四大天王之一，為帝釋天之外臣，以能護持世間故又稱護世者，梵名毗沙門，漢譯為「多聞」。 財寶天王率夜叉諸部，為閻浮提北方的守護神，居於須彌山北的水晶宮。依經典所記，在釋迦牟尼佛住世之時，天王在佛前立下誓願，願護持佛法，並給予眾生財富資糧，令其成就世間法。其福德之名，聞於四方居須彌山北，率夜叉諸部，藏密中所述財寶天王名「南通謝」，乃五方佛之南方寶生佛所化現。周邊圍繞八駿財神為部屬，各司八方天庫，協助財寶天王救度眾生，以滿眾生之願。

財寶天王來歷不凡，黃教的祖師──宗喀巴祂在年紀很輕的時候就出家了。祂的師父就是敦珠仁欽仁波切。祂第一個為宗喀巴大師灌頂的就是「財寶天王」；第二個灌頂的是「麻哈嘎拉─大黑天」；第三個灌頂的是「金剛手菩薩」。所以，財寶天王也是宗喀巴大師的主尊。有了財寶天王，祂的資糧才不會缺乏，同時，功德和福德才不會缺乏。

財寶天王可以通用一個手印。可以屈指，有點像綠度母的手印。食指分開，中指、無名指合起來，小指內縛，兩隻大拇指相併，這是財寶天王的手印。

財寶天王的咒語是「嗡。呸。夏瓦。那耶。梭哈」。

財寶天王和蓮花童子都是大福金剛，都是賜財的。財寶天王的心咒：『嗡。呸。夏瓦。那呀。梭哈』。財寶天王的形象和『針巴拉』基本上一樣，只是祂的一隻腳踩在蓮花上。

#buddhist music, #bgm, #wealth mantra, #༄༅༎ཨོཾ་ཛ་མྦྷ་ལཱ་ཛ་ལེ་ནྡྲ་ཡེ་སྭཱ་ཧཱ༎, , #財神心咒,#grand, setrap, #dzambala, #puja, #kechara, #tsem, #tulku, #rinpoche, #lama, #tibetan, #buddhism, #vajrayana, #protector, #protection, #wealth, #meditation, #財寶天王, #財神, #財, #咒, #密宗, #財源廣進, #mantra, #money, #come, #true, #deity, #kubera, #心想事成, #財源, #順利, #生意, #興隆, #福報, #rich, #財寶天王心咒, #108遍, #財運, #healing, #music , #財寶天王咒

黃財神心咒｜黃財神咒｜財運音樂｜4K 一小時版 财神咒｜招財最佳方法｜有求必應旺正財｜嗡。藏把拉。雜楞札也。梭哈 ”｜༄༅༎ཨོཾ་ཛ་མྦྷ་ལཱ་ཛ་ལེ་ནྡྲ་ཡེ་སྭཱ་ཧཱ༎


梵文拼音：Weng Zangbala Zhanianzhaye Suoh
，是象雄語。黃財神在象雄文中稱為“占巴拉”，藏名叫作“占巴拉色波”或“藏色”，祂的膚色是黃色，故稱為黃財神，是密教之護法神祇，諸財神之首，黃財神為 雍仲本教五色財神之一，五色財神分別是：白財神、黃財神、紅財神、藍財神、黑財神。

眾生窮苦，福報過少，難以安心修法。黃財神為北方司財眾部之首領，掌無盡寶庫，持誦其密咒，可消滅六道窮苦，增長福德、壽命、智能以及一切物質與精神上的受用，財源茂盛，免除貧窮。如此可積累資糧，為安心順利修法掃除福報不足之障礙。故修此法門，當發無上菩提心，發願救度一切眾生於貧困，勤行布施，廣結善緣，萬勿吝嗇慳貪，否則易招護法降罪。

每日持誦 黃財神心咒 108遍以上
嗡。藏把拉。雜楞札也。梭哈

#buddhist music, #bgm, #बौद्ध संगीत, #เพลงพุทธศาสนา, #wealth mantra, #༄༅༎ཨོཾ་ཛ་མྦྷ་ལཱ་ཛ་ལེ་ནྡྲ་ཡེ་སྭཱ་ཧཱ༎, 黃財神咒, #黃財神心咒,#grand, setrap, #dzambala, #puja, #kechara, #tsem, #tulku, #rinpoche, #lama, #tibetan, #buddhism, #vajrayana, #protector, #protection, #wealth, #meditation, #黃財神, #財神, #財, #咒, #密宗, #佔巴拉, #yellow, #jambhala, #財源廣進, #zambala, #mantra, #money, #come, #true, #deity, #kubera, #心想事成, #財源, #順利, #生意, #興隆, #福報, #rich, #黃財神, #108遍, #財運, #healing, #music