-#文末抽獎
@ponyeffect_official foundations again!
Today we have cushion foundation and a loose powder!
✨Hyper protection cushion foundation SPF 50+/ PA ++++ 003
This cushion is for normal to dry skin! The shade is pretty white, so I recommend to choose 2 shades darker than your original skin tone. It quite emphasize my pores and sink into my fine lines tho, but it looks nice on my cheek and forehead area! It’s moisturizing so there’s no need to use other moisturizer before it.
✨ Coverstay bake & fix powder
This is the product I love the most this time! It’s transparent, doesn’t change the foundation color. There’s still little cons about it, that no matter I use it with the cushion or other foundation, my nose area gets oil after a day (which didn’t happen when I use other powders to set my makeup).
✨Prime protect sun base
It’s already been introduced in my other post! With SPF 50+/ PA ++++ in it! The pump can’t be squeezed fluently😂. Has a fluid consistency, it leaves a tacky and moisturized finish.
What brand’s cushion foundation do you like?
Let me know in the comments down below:)
More pics 👉👉👉
Wish you all a lovely day 💗
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今天以「PONY EFFECT 底妝小博士」的身分來為大家進行播報!
第一則新聞📰
絕對持久無瑕氣墊粉餅15g*2 色號003
暱稱是神盾氣墊(有點可愛❤️
主打膚質是混合或一般肌膚,不用上妝前保濕本身就有光澤了!
遮瑕力很好~色號偏白,選了自然色還是很白唷~
建議大家往後選1到2個色號!
有比粉底液更不沾口罩!
很喜歡額頭和兩頰的妝感,很精緻!
法令紋那裡會稍微有一點紋理
毛孔的部分沒有特別修飾~要先用隱形毛孔的妝前打底喔!
推薦給沒有毛孔的仙女🧚♀️!
遮瑕力⭐️⭐️⭐️⭐️
保濕力⭐️⭐️⭐️⭐️⭐️
遮毛孔⭐️
內附氣墊超級推薦!如果大家平常有慣用的氣墊了也很適合單購氣墊喔!畢竟氣墊也是要常常更換跟清洗的工具~我最喜歡它的地方是好清洗!平常用氣墊的困擾就是如果沒有使用完當下就清潔的話,就會有部分粉底洗不太掉~但這個可以洗很乾淨!而且不太吃粉底~泡水後會變大蠻多的!所以應該也可以噴濕使用喔!適合大手人,緞帶地方比平常的氣墊更寬鬆~
插播📰
水透光妝前防護乳50g
這個之前已經分享過啦~來幫大家複習一下!有SPF50+ / PA++++,是新款(金色版本)詳細的看我的前一篇貼文介紹❤️(我放限時動態~)
第二則新聞📰
絕對控油烘焙蜜粉 6.5g
蜜粉榮登此次我的最愛❤️推薦給中性肌~乾肌喔!整天帶妝下來鼻翼兩側出油要補妝,其他地方都會繼續保持乾爽!抗汗力也很不錯👍是不會影響底妝顏色的蜜粉~
結束本次播報❤️
大家平常有在使用氣墊粉餅嗎?
歡迎留言跟我說~~
示範照片&手部刷色👉👉👉
祝你們有愉快的一天🌸
謝謝 pony effect提供產品!
感謝品牌提供一組「超聚光水唇釉迷你組」作為抽獎!
抽獎方法:
追蹤我 & @ponyeffecttaiwan
按讚本篇貼文+前兩篇貼文
Tag一位朋友並留言今天的分享最喜歡哪項產品(建議留言用心~
可以重複留言,要標記不同朋友
🈲️ 抽獎帳、 50人以下小帳
期限到9/28截止!(限台灣)
品牌寄出!
#抽獎 #抽獎中 #美妝抽獎 #抽獎活動 #抽獎文 #抽獎進行中 #抽獎禮物 ) #PONYEFFECTTW #神盾氣墊 # 韓系NO1專業彩妝 #韓國氣墊教主 #超進化無重力氣墊粉餅 #ponyeffect #氣墊 #氣墊粉餅 #蜜粉 #粉撲 #防曬 #防曬乳 #cushionfoundation #sunscreens #popdailytaiwan
同時也有12部Youtube影片,追蹤數超過16萬的網紅heyitsmindy,也在其Youtube影片中提到,instagram: https://www.instagram.com/heyitsmindyy/ ————————————— 嗨大家好👋🏻 今天的影片又是我在蝦皮買的 一!堆!韓!系!彩!妝!第!二!彈! 上次拍第一彈的時候得到很不錯的迴響🥺 很謝謝大家! 如果喜歡的話我想可以變成一個系列 ...
一 tone change 在 Kenneth Strength Training - 盧恩澤教練 Facebook 的最佳解答
“Start your day well. Rising with the sun to prepare your self and calibrate the tone for a superb day is a move of the masters. It really will change your performance and life if you do it daily.” #RobinSharma
每朝早起床
你所做的事情便決定你整天的表現
你所吃的早餐
便決定你整天的能量指數
你荒廢了一個早晨
你便浪費了很多時間
每天你要謹守自己的崗位
遵行所定下的訓練計劃
實現自己的訓練目標
達到自己的目標
你並不需要別人的催促
你自己完全願意去做
甘願付出所有努力去達到目標
辛苦是一定的
視乎你能否完成整段路程?
完成這段路程之後
我們會找另一個更高的目標
然後再由「零」開始出發
info@trainerkenneth.com
#AskKenneth
#TeamKenneth
一 tone change 在 Facebook 的最佳解答
「地獄空」攝影集即將在八月中元節前出版,由知名設計師與攝影家黃子欽設計,內附在下二位高徒精美繪製符咒、心經版畫書籤、愣嚴咒牌、尊勝咒語...等,感恩十方大德助印,希望疫情退散,平安喜樂,後記如下:
野放台灣五十餘年,貪狼獨坐,三方四正殺破狼格局,少年多舛,白手起家,隨展覽雲遊四海,如閒雲野鶴常持各類底片機流連廢墟、山川、宮廟忘返,遂設幻影堂自詡堂主,一日三省「凡所有相皆是虛妄」,常宅於暗房沖片放大通宵、鍾情黑白世界之單純,彩色照片俗世繽紛花俏做作甜美甚至比現實更現實故少拍也。知天命之年有餘,了悟人生一瞬、眨眼即逝,雖非仙人,亦無道骨,初聞離垢地生清淨心,但離華嚴「不動地」尚遠,待修持也。
2017年盛暑拍畢《巨神連線》,心律不整差點心肌梗塞向閻羅王報到,意識死神隨伺在側,人生苦短,如何了生脫死、盡斷煩惱、無所罣礙、遠離顛倒……總不得解,蒙釋迦摩尼佛開示飆淚三晝夜,聞佛法數載始知自我渺如塵埃,甚感慚愧。閒暇乃參訪名寺古剎,禮敬焚香佛陀菩薩羅漢諸神天仙王爺媽娘,台灣宮廟千奇百怪、宗派錯綜複雜(佛教、道教、一貫道、天主教、基督教、齋教、回教&大同教、儒教鑾堂、天帝教&天德教、慈惠堂&勝安宮、軒轅教、道院、理教、萬國道德會、會靈山……)、神棍橫行(依人不依法、偶像崇拜、斂財、邪淫),因歷史變遷、社會動盪、政治鬥爭、意識形態等因素導致佛道混雜,但地獄造景稀少,後專注拍攝各殿閻王、判官、陰司、獄卒、七爺、八爺乃至一切罪人,各寺造景巧妙、耐人尋味,意境乖張溢於言表,造型扭曲非常人所能塑也,然匠心獨運、自成一格,專研西方藝術數十載方知真誠樸拙最美,絲毫不輸喬托(Giotto di Bondone,1267~1337)乃至米開朗基羅(Michelangelo Di lodovico Buonarroti Simoni 1475 ~ 1564)矣。
創立於1986年的石門金剛宮風景優美可眺望北濱,雖主祀四面佛,儒釋道眾神尊也不含糊,可過七星橋解厄、繞行五百黝黑羅漢敲鑼印心、跪拜亞洲最大臥佛涅槃像,安太歲自不在話下,甲子太歲爺雙眼長出手掌印象甚深,1994年經閻羅王指示廟公建造一條肚內設極樂世界及陰曹地府之神龍,行走暗黑通道觸動感應機關,只見面容猙獰受刑者呼天搶地喊冤、身邊盡是血肉糢糊殘肢敗屍腦漿塗地,十殿閻羅各司其職、威儀攝人。新北市林口區青嶺湖北文紫祥宮包公廟則以壁面彩塑地獄浮雕獨步全台,粉嫩色彩搭配卡漫風格,尤為造型簡直恐怖到可愛透頂,該廟主祀森羅殿閻羅天子包拯(包青天),陽世冤屈者可至此參拜祭解,求破懸案者眾,逢中元普渡皆以紙紮船渡亡魂至彼岸,全台唯一閻羅天子巨像籌備中,四周環繞墓地,適合修不淨觀也。台灣首尊彰化八卦山大佛旁南天宮(1971)地府則是首座電動地府,規模精小但驚嚇度破表,略顯破敗但五光十色仍蠻凶悍,出自已故台南大道長金登富之作,而電動神明起始可追溯至1960年代北港朝天宮。倒是嘉義水上鄉白人牙膏觀光工廠「戴相府」、「將軍府」設置十殿地府出乎意料之外,乾淨亮麗、ㄧ殿ㄧ間、簡單樸實。由高雄蓮潭龍虎塔龍口入內可見全臺唯一交趾陶地獄牆面,尊尊栩栩如生,續入龍身乃進聞聲救苦白衣觀音大士三十三化身浮雕隧道,造型設色甚為古錐。高雄大岡山超峰寺入口處「西方三聖蓮池海會」(阿彌陀佛、觀世音菩薩、大勢至菩薩巨像)旁設靜態十殿閻羅(1970年代初),雖略為陳舊然韻味猶存,續往上行可抵「證菩提道-釋迦如來應化事迹」雕塑園區,一攬世尊畢生精華。如來年邁時,琉璃國王為報長期被釋迦族輕蔑之傲慢心,世尊雖三次單獨伽跌坐 阻擋大軍進攻之路,但因緣果報無法逆轉,昔日婢女所生王子瞋恨無以復加,還是滅了祖國。自持神通第一目犍連不忍無辜百姓慘遭屠殺,遂以缽盛救度五百族人,最終卻化為血水,佛言神通廣大仍不敵千百劫業力,因緣果報屢試不爽。其母死後墜入餓鬼道飢餓難耐,目犍連遂展神通救渡,但所食尚未入口皆化為赤火,佛陀囑咐農曆七月十五日僧眾解安居自恣日,於盆中設甘露美食供養十方僧眾,因此超度亡母。後世「盂蘭盆法會」乃至「水懺法會」、「瑜珈焰口法會 」皆為消業障、斷塵垢之超渡儀軌,既渡亡魂也自懺悔。
台南麻豆代天府規模宏大、造型豔麗,不但可遊十八層地獄尚可逛天堂(1979年興建,1983年開放),燈光絢爛、聲響駭人,獨自漫步宛如觀落陰、地獄走一回。先過「心頭山」、入「清心池」、進「陰陽界」、抵「交簿廳」、達「鬼門關」、遊「補經所」、探「枉死城」、行「奈何橋」,至ㄧ殿泰廣王照「孽鏡台」現造惡原形,睹抱柱、火床等小地獄。二殿楚江王開「陰查簿 」判案定奪,觀糞尿泥、餓鬼、舞池、寒冰、膿血、鞭韃、舌犁、劍葉、戟腹拋接、砧截……等小地獄。三殿宋帝王刑罰為倒吊、銅鐵刮臉、挖眼、搗樁、倒烤、吸血、穿肋、抽筋、蛆蛀等小地獄……兼遊「四生(胎、卵、濕、化)回魂府」。四殿五官王掌管腰斬、拔舌、沸湯、刺嘴、剝皮、箭樹、車崩、射眼……等十六小地獄。隨五殿森羅王豋「望鄉臺」回眸親人最終眼後觀擊膝、誅心、刀山、飛刀火石……小地獄。六殿卞城王別稱「大叫喚大地獄」,轄火牛、虎啖、噬腎、鉗嘴含鍼、釘喉、磨摧、砍頭……等小地獄。七殿泰山王為「熱惱大地獄」,窺烙手指、抽腸、頂石蹲身、油釜滾烹、割舌穿腮……等十六小地獄。八殿都市王掌管「大熱惱大地獄」兼火狗、鐵汁、鐵蛇、鋸劈斷肢、釘板、灸脊、鐵丸、磅秤……等小地獄。九殿平等王直轄十八層「阿鼻大地獄」,直透地心、內中陰森、不見五指、滿溢地漿,皆為極犯,另轄紫赤毒蛇鑽孔、夾頂、鐵鴉、針雨、蜂蠍……等小地獄。至十殿輪轉王上「觀生臺」、「轉劫所八司」(查驗司 、稽善司 、考過司 、恩怨司 、壽命司 、支配司、掌劫司 、授生司)後至「孟婆亭」飲「醧忘湯」忘盡前塵往事,依前世功德過金、銀、玉、石、木、竹六種橋樑至「轉輪臺(紫河車)」入六道輪迴轉生投胎。據《十八泥犁經》記載,人過世後七七四十九天為「中陰生」,經閻羅王審判善惡業力判定去留或懲罰百千萬劫,犯五逆重罪則墮入「無間地獄(阿鼻地獄)」永劫不復。地藏王乃幽冥教主,統轄十殿閻羅,逢三曹普渡便在各殿設「講道所」超度尚存善根之鬼魂。
人類居於五趣(阿修羅、人、傍生、餓鬼、地獄)雜居地五濁惡世之堪忍世界,犯十惡業(殺生、偷盜、邪淫、妄語、兩舌、惡口、綺語、貪慾、嗔恚、愚痴)者必墮三趣惡道。如何出「三界」(欲界、色界、無色界)二十八天?凡人無此意識,別說能破「十二因緣」(無明、行、識、名色、六入、觸、受、愛、取、有、生、老死)還滅門,更別想斷除「四聖諦」(苦、集、滅、道)集地八十一品見惑與八十八使思惑(五利使-身見、邊見、邪見、見取見、戒禁取見、五鈍使-貪、瞋、癡、慢、疑),了悟「五蘊」(色、受、想、行、識)本空、「十二入」(眼、耳、鼻、舌、意、色、聲、香、味、觸、法)空、「十八界」空,破俱生我執與分別我執、法執甚至空執,生十一處「善心所」(信、精進、慚、愧、無貪、無瞋、無痴、輕安、不放逸、行捨、不害),降二十六處「惡心所」(貪、瞋、癡、慢、疑、惡見、忿、恨、覆、惱、嫉、慳、誑、諂、害、憍、無慚、無愧、掉舉、惛沉、不信、懈怠、放逸、失念、散亂、不正知),須知善根斷盡則陷永劫輪迴、無垠轉世之苦。
地獄可能空滅嗎?若地獄空乏人間多鬼怪,地獄淨空世間何嘗非淨土?若能證空性何處現地獄?
地獄曠古來便廣泛流傳各部族間,老死生滅為自然運行之基礎、宇宙意識之核心,然今文明昌盛如咱城邦並非慾望消弭之所,惡性所及實無可根除,礙於憲法國家法律社會軍隊企業公司學校家庭團體之層層束縛不亞於十八層,乃遁於壓抑、束己情懷,暗埋心底、日久貪嗔痴慢疑怨噌會疊穢。而六塵未熄,心多妄念,妖魔鬼怪魑魅魍魎孤魂閃靈出沒於荒郊乃至人間,會靈於曠野密林以增性靈乃出世高人修煉之舉,我等凡人擅闖宛如迪士尼般之人造地獄,三魂七魄尚不足以出竅,驚邪恐怖淒厲猙獰倒滿足了自以為是的慚愧,豈不謬哉?
病毒肆虐年半有餘,全球確診者逼近一億八千萬,枉死者近四百萬,堪比戰爭規模,望眾生發慈悲心、令往生者安息、善待其他物種、平等有情眾生。地獄本空,唯妄念生起一切羨慕嫉妒恨而地獄現前。盡以此書作為世界新冷戰獨裁者、超限戰者、暗網駭客、陰險狡猾冷嘲熱諷落井下石者之良知備忘錄矣。
姚瑞中寫於2021年端午節
Postscript
I have been living recklessly in Taiwan for more than fifty years. According to Zi Wei Dou Shu (Purple Star Astrology), Tan Lang is the sole star in my house of Self. This star, which represents xxx, forms an equilateral triangle with that star Qi Sha and Po Jun on the square chart and constitutes a Sha Po Lang pattern. The pattern indicates a kind of turbulence and change, a life of wandering with ups and downs and it tells a lot about my life. After my ill-fated youth, I started from scratch and traveled around the world with exhibitions that I participated. Like a flaneur, I wandered around ruins, nature, and temples with every type of film camera obliviously. Thus, I founded the Hall of Illusion and claimed to be the master of the hall. Several times a day, I pondered a quote from the Diamond Sutra, “Everything with form is unreal.” In addition, I usually stayed in the darkroom developing film and enlarging those negatives overnight. However, I treasured the simplicity of the black and white world. The earthly, gaudy, garish, phony and pleasing qualities within colored photos make the images even more realistic than the real world. It is not my cup of tea, so I seldom took colored photos. In Confucian thought, the age of fifty marks the stage knowing the mandate of Heaven. I am now at my fifties and realize how ephemeral human life is. However, I am not an immortal, nor having sagelike characteristics. I just learned that the stage of stainless (the second bhūmi) and develop a pure mind that is free from doubt and defilement. However, I’m still far from the immovable state and need to practice.
In the summer of 2017, after filming the work Incarnation, I experienced a severe heart rhythm problem which almost triggered myocardial infarction and could have killed me. Consequently, I realized that death was waiting for me and the life is too short to figure out how I can liberate myself from the cycle of Birth and Death. I couldn’t comprehend how to be free from all afflictions and worries and how to avoid delusive ideas. I wept for three days and nights after being enlightened by Shakyamuni Buddha. Up to the moment, I felt ashamed that I failed to realize that the self is as insignificant as dust after these years learning and practicing Buddhism. Since then, I have visited famous temples and monasteries in my spare time, worshiping Buddha, Bodhisattvas, arhats, and all the deities and immortals. Taiwan’s temples are myriad with a enormous number of sects, including Buddhism, Taoism, Yiguandao, Catholicism, Christianity, Chinese religions of fasting, Islam& Baháʼí Faith, Confucianism, Tiandiism& Tian-De Teachings, Xiwangmu cult, Yellow Emperor Sect, Precosmic Salvationism, Liism, World Wide Ethical Society, séance cult, etc. Some people even claim that they can mediate communication between the deities or spirits of the dead with human beings, having their believer rely on themselves instead of the orthodox dharma or dogma and pay excessive respect and admiration for the mediums or objects, accumulating wealth through such an unfair means or even harassing their believer sexually. Due to Taiwan’s historical changes, social turbulence, political struggles, and ideological issues, Buddhism and Taoism are somehow mixed. However, there are few emphases on the concept of the hell. As I took photographs of Yama of each court, judges, wardens of the underworld, jailers, General Fan and Hsieh (the ghost escorts) and all sinners, I found few temples cleverly created hellish scenes that are intriguing, exaggerating, and extraordinary. However, the creations are unparalleled unique. I have been studying Western arts for decades and then I came to realize that simplicity makes the most beautiful works of art. These hellish scenes can even compete with works of Giotto di Bondone (1267-1337) and Michelangelo Di lodovico Buonarroti Simoni (1475-1564).
Jingang Temple Shimen District, founded in 1986, overlooks the beautiful North shore. Although the temple is mainly dedicated to Phra Phrom (the Thai representation of Mahabrahma), spirits of Confucianism, Buddhism, and Taoism can also be founded in the temple. The worshipper can go cross the Seven Star bridge to relieve bad luck, walk along the five hundred arhat statues and knock on the gong to affirm one’s Buddha nature. Furthermore, the worshipper can also prostrate themself before Asia’s largest statue of Buddha in Nirvana (the Reclining Buddha statue) and pacify the Taoist Tai Sui deity of the year. I was impressed by the Jia-Zi Tai Sui General that a pair of palms grow out of his eyes. In 1994, the biō-kong (the person taking charge of the temporal affairs of a temple) received a divine inspiration from Yama (the King of Hell) that he had to build a sacred hall in the shape of a divine dragon, with the interior designed according to the World of Ultimate Bliss and the Underworld. When the visitor walks in the dark hallway, they will see the tortured people (dioramas, of course) scrunching their faces and crying bitterly and loudly in excessive grief as the visitor triggers the mechanism. One will even find them in the midst of flesh, body liquid and blood, mutilated limbs, and rotten corpses. While each of the ten Yamas are focusing on their own duties, showing their sacred dignity that collect visitors’ attention. The Baogong Temple in Linkou District, New Taipei City exclusively features colorful depiction of hellish scenes in relief in Taiwan. With its pastel shades and cartoon-like style, the relief is both grotesque and adorable at the same time. This temple is dedicated to Bao Zhen (also known as Justice Bao) representing the incarnation of Yama. Living people who have been treated unjustly can come worshipping Bao Gong and receive exorcism. Therefore, many people come here for seeking to solve unsolved cases. In Zhongyuan Festival (the ghost festival), the temple will burn the Zhizha (paper craft) boat to ferry the ghosts to the other shore, which is the shore of enlightenment. The only giant statue of Yama in Taiwan is still in the making. The temple is surrounded by a cemetery, suitable for meditating on the loathsomeness and impurity. Nantian Temple (1971), located next to the Eight Trigram Mountains Buddha in Changhua, features the first animatronic underworld. Despite the small size, the animatronic underworld is intensely shocking. Though it’s slightly worn, the colorful dioramas are still brutally ferocious. The creator was the late venerable Dao Zhang (Taoist priest) Jing Deng-fu while the origin of animatronic deities can be traced back to the 1960s Beigang Chaotian Temple. On the contrary, the Whiteman Toothpaste Tourism Factory in Shuishang Township, Chiayi, features ten Yamas with individual booth. The place is unexpectedly clean and polished yet keeps a simple and modest tone. Then, the Dragon Pagoda of the Dragon and Tiger Pagodas at Lotus Lake in Zuoying, Kaohsiung, holds the only relief of hellish scenes made of Kochin ceramic. All the figures are vivid and life-like. If one goes further into the pagoda, they will see a relief tunnel of the thirty-three incarnations of the white-robed form of Guanyin (Avalokiteśvara) on a white lotus, with a lovely and interesting design. Another Hall of Yama is built in the 1970s next to the entrance of Dagangshan Chaofeng Temple, located in the Alian District of Kaohsiung. Visitors will also see three statues of the Three Holy Ones of the Western Pureland (Amitābha, Avalokiteśvara, Mahāsthāmaprāpta) which assemble at a lotus pond. Although the hellish scene looks somewhat antiquated, you may still find its previous charm. If one goes further, they will reach the sculptural garden of “Attaining the Bodhi Way: the Incarnation of Sakyamuni Buddha,” where the visitor can see the essence of Bhagavato’s (meaning the Blessed one, one of the common epithets for Buddha) life. When Tathāgata (another epithet for Buddha) was old, the king of Kosala wanted to avenge the arrogance of the tribe of Shakyas who had long despised him, regarding him as a son of a maiden. Although Buddha has sat in lotus position alone three times to stop the army from attacking his tribe. However, one can never reverse the cause and following karma. The prince born of a maiden was so furious that he eventually destroyed his homeland. Maudgalyāyana (one of the Buddha’s closest disciples), who is said to have had supernatural abilities that surpassed the other disciples, could not bear to see the slaughter of innocent people. Thus, he saved five hundred people of his tribe with a pātra (an eating utensil of Buddhist monks). Unfortunately, everything he did was in vain, those who were saved eventually turned into a puddle of blood. The Buddha said that the supernatural abilities cannot surpass the power of karma. The cause and effect work all the time. When Maudgalyāyana’s mother fell into the path of hungry ghost, he used his supernatural abilities to save his mother from hunger. However, all the food turned into fire before being fed to his mother. Later, the Buddha commanded the monks to put nectar and dishes in a basin on the 15th day of the seventh month in the lunar calendar for the monks from all directions to free his mother from reincarnation. In later times, the Ullambana Dharma Service, the Compassionate Samadhi Water Repentance, and the Yoga Collection for Feeding the Searing Mouths Dharma Service are rituals to eliminate karmic hindrance and to cease to worldly delusions. Through such practices, one can free the dead as well as confess their repentance.
Madou Daitian Temple is a magnificent and colorful temple in Tainan. Not only can the worshippers visit the eighteen levels of Hell but also the Heaven (it was built in 1979 and inaugurated in 1983) here. The lighting and sound effects are stunning and frightening. When walking alone in the space, one may feel like taking a Guan Luo Yin trip (a Taoist necromancy which leads people’s spirits to hell and communicate with the dead ones) to visit the underworld prison. Before arriving the first court of the underworld, the visitor will walk through the Mountain of Heart Summit, the Pure Heart Pond, the Frontier between the Living and the Dead Realms, the Soul Registry Hall, the Portico of Demons, the Center for Complementary Teaching of Canonical Books, the Citadel of Premature Death, and the Bridge of Vanity. When one arrives at the first court, they will see King Chin-guang, who is in charge of the court, using the Mirror of Retribution to show the earthly form of evil creatures and also witness the sub-hell of Pillar-Holding and Fire Bed, etc. At the second court, King Chu-jiang collates the register of sins the souls of the dead have committed to impose the punishments. Here, you will see the sub-hell of Excrement and Urine, Hungry Ghost, Burning Dance Floor, Ice, Pus and Blood, Whipping, Tongue-Raking, Sword Blade, Stomach-Piercing, Chopping, etc. Next, the dead at the third court, ruled by King Song-di, will receive the punishments including inversion tortures, face-skinning with steel and copper knife, eye-wrenching, pounding, blood-sucking, rib-piercing, roasting, tendon-taking, being eaten by maggots. The visitor can pay a visit to the Palace of Soul-Resuscitation for the Four Forms of Creatures (birth from an egg, birth from a womb, birth from moisture, and birth by transformation). King Wu-guan is in charge of the fourth court. There are sixteen sub-hells at the fourth court including Waist Chop, Tongue Removal, Boiling Pond, Mouth-stabbing, Skin-peeling, Sword Tree, Burning Wheels and Cart, Eye-shooting, etc. Next, at the fifth court, sinful souls are allowed to ascend the Tower of Hometown-Viewing to take a final look of their family. The visitor will witness sub-hells of Knee-striking, Heart-slicing, Blade Mountain, Flying Swords and Burning Stones, etc. The King of Bian City takes charge of the sixth court, which is also known as the “Great Hell of Screaming,” with sub-hells including Fire Cattle, Tiger-Biting, Kidney-Eating, Mouth-Poking, Throat-Nailing, Iron Mill, Decapitation, etc. The King of Tai-shan is in charge of the seventh court, the “Great Hell of Heat and Fire.” The sixteen sub-hells at this court include Finger-Searing, Bowel-Hauling, Stone-Bearing, Boiling Oil, Tongue-Removal and Cheek-Piercing, etc. Next, the King Du-shi is in charge of the eighth court, the “Great Hell of Intense Fire and Heat,” and the sub-hells including Fire Dogs, Molten Iron, Iron Snakes, Dismemberment, Steel Spikes, Burning-Marrow, Iron Ball, Scale, etc. The ninth court is ruled by the King Ping-deng. It is known as the biggest court, Avici Hell (the Hell of Incessant Suffering), which if the lowest level of the hell realm and the interior is gloomily and terrifyingly dark. Those who committed the most serious evil deed will be sent to the Avici Hell. Sub-hells such as Poisonous Snake, Brain-Removal, Crow-Gnawing, Raining Needles, Wasps and Scorpions are included at this court. After arriving the tenth court, ruled by the Great King of the Reincarnation Palace, one can visit the “Observatory of Life on earth” and the “eight bureaus of the Reincarnation Palace” (including the Bureau of Judicial Control, the Bureau of Good-Actions, the Bureau of Bad-Actions, the Bureau of Debts, Gratitude, and Vengeance, the Bureau of Longevity and Destiny, the Bureau of Familial Ties, the Bureau of the Reincarnated, and the Bureau of Birth). The sinful one will be sent to the Pavilion of Mengpo and made to drink the Soup of Forgetfulness to forget all past affairs. According to the sinful one’s merits of previous life, they will go across one of the six bridges (gold, silver, jade, stone, wood, bamboo) to the “Reincarnation-Wheel (Wheel on the Crimson River).” Finally, one is able to reborn in the six realms. According to the Aṣṭadaśa nāraka sutra ( the Eighteen Hells Sutra), after one passes away, they will enter an intermediate and transitional state between death and rebirth, known as antarābhava in Sanskrit, for forty-nine days. The being will be evaluated by Yama, who will decide if one should get reborn or get punished at the hell. Those who committed the Five Grave Offenses (killing one’s father, killing one’s mother, killing an Arhat, shedding the blood of a Buddha, and creating a schism within the community of Buddhist monks and nun who practice for attaining enlightenment.) will be sent to the Avici Hell and stay there eternally. Kṣitigarbha is the Lord of the Nether World, ruling the ten court of Hell. The lord will set up the “Hall of Teaching” at each court to salvage those sinful ones who still obtain few merits at the offering rituals.
Human beings live the Sahā world (sahāloka in Sanskrit, meaning “endurance of suffering,” a concept of mundane world in Mahāyāna Buddhism) where they share with other reincarnations (including beings of the hells, of the preta, and of malevolent nature spirits) with five turbidities (the Kalpa turbidity, the view turbidity, the affliction turbidity, the living beings turbidity, and the life turbidity). Those who commit the ten evil deeds (killing, stealing, adultery, lying, using immoral language, slandering, equivocating, coveting, anger, and false views) must fall into the three evil paths (animals, preta, and hell). However, how can one escape from the three realms/ twenty-eight heavens (including the six heavens of the desire realm, the eighteen heavens of the form realm, and the four heavens of the formless realm)? Worldly people who don’t have such an awareness cannot leave the cycle of the twelve nidanas (meaning causes or motivations), let alone eliminate the eighty-one afflictions (that have been produced due to misunderstanding regarding reality) and the eighty-eight illusions (including five afflictions of advanced practitioners, also known as five views: view of self, extreme view, evil view, view of attachment to views, and view of morality; and five unintelligent temptations: desire, anger, stupidity, arrogance, and doubt) of thought within the three realms and four Arya satyas (noble truths, including suffering, arising, ending, and path). They cannot realize that the essence of the five skandhas (referring to aggregates of clinging, including the matter of form, sensation, recognition, mental formation, and consciousness) , the twelve ayatana (meaning sense base, including six internal bases: eye, ear, nose, tongue, body, and mind and six external bases: visible objects, sound, odor, taste, touch, and mental objects), and the eighteen dhātavah (meaning compositional elements of human existence, including six consciousness, six faculties, and their objects) are the emptiness and the void. Furthermore, they cannot dispel the two reasons for clinging to the idea of the self and the attachment to elemental constructs and even believe in the two (false) tenets that that karma and nirvana are not real and that the ego and phenomena are real. As a consequence, they fail to develop the eleven wholesome mental factors (faith, energy, conscience, being ashamed, non-attachment, non-aggression, non-delusion, calmness, equanimity, conscientiousness, and non-injuriousness) and cease the sixteen unwholesome mental factors (desire, greed, anger, delusion, arrogance, doubt, wrong view, wrath, enmity, hypocrisy, vexation, jealousy, parsimony, deceit, flattery, harming, ambitiousness, stupidity, lacking of faith, idleness, being unrestrained, forgetting, distraction, non-discernment, ). One must bear in mind that once all our virtuous roots are discontinued, they will be trapped in the never-ending reincarnation and the suffering of infinite continuity.
Is it possible that the hell will be empty one day? If the beings in hell will become extinct while evil spirits inhabit the mundane world, the world could be considered as a pure land. If we could witness the nature of the void, then hell will exist no more.
Since ancient times, the concept of hell has been widely spread among all tribes. Aging, death, beginning, and end are the basis of nature and the core of cosmic consciousness. However, the prosperous civilization as our island is not a place where desire can be eliminated. It’s impossible to eradicate evil nature. Since fetters brought by the constitution, the state, the law, society, the military, corporations, schools, families, and groups are not less than the eighteen levels of hell, the mortals repress themselves, bury their feelings. Day after day, greed, anger, stupidity, arrogance, doubt, and resentment are stacking. However, since the six dust (visible objects, sound, odor, taste, touch, and mental objects) has not yet been extinguished, people in the mundane world are still full of delusions. The demons, devils, evil spirits, and the wondering dead exist in the wilderness, while only advanced practitioners with transcendent would attempt to make contact with the dead in the wasteland and forest. Worldly people like us trespass in Disneyland-like man-made hell. It is absurd and ridiculous that the hellish scenes cannot stop us from perpetrating evil deeds, but the horrific and cruel scenes yet satisfy our self-righteous shame.
The pandemic has been boiling over for more than a year and a half. The number of infected patients worldwide is nearly a hundred and eighty million, and the death toll has risen to four million, which is equivalent to a war crisis. I hope that we can all be compassionate, give peace to the dead, treat all sentient beings well and equally. The hell is innately empty; however, deluded and misleading thoughts would give rise to all jealousy and hatred and then manifest the hell before us. This book merely serves as a memorandum of conscience for dictators of the world’s new cold war, supporters of unrestrained warfare, dark web hackers, and those who are cunning and contemptuous and maltreat others when knowing they have problems.
June 2021,
Yao Jui-chung
一 tone change 在 heyitsmindy Youtube 的最讚貼文
instagram: https://www.instagram.com/heyitsmindyy/
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嗨大家好👋🏻
今天的影片又是我在蝦皮買的
一!堆!韓!系!彩!妝!第!二!彈!
上次拍第一彈的時候得到很不錯的迴響🥺
很謝謝大家!
如果喜歡的話我想可以變成一個系列
可能2-3個月拍一次新品快報的感覺!
大家覺得如何~
這次也是充斥著各種韓系話題新品
有aespa代言的CLIO十色眼影盤
hince的彩色眼線液筆、睫毛膏、打亮等等
還有AMUSE唇釉、Romand改版防曬
都是很令我感到興奮的產品!
那就希望大家會喜歡今天的影片
如果對我或是影片內容有什麼問題
都歡迎你們在底下留言✨
Thanks for watching!
影片中提及的賣家👉🏻Hannah 美妝正品代購
https://shopee.tw/lily84914
#蝦皮開箱 #蝦皮彩妝 #韓系彩妝
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Product Mentioned:
00:00 好評第二彈☺︎
1:12 #防曬
ROMAND zero sun clean
#01 fresh (使用)
#02 tone up
ESPOIR water splash sun cream
4:19 #粉底
HERA black cushion #21n1
5:42 #打亮
HINCE true dimension radiance balm #clear
7:24 #眼線
HINCE new ambience color eyeliner
#L001 ideation
#L004 infinite
10:50 #眼影
11:02 A. BLACK glam change multi palette
#04 unicorn pink
#03 coral bouquet
13:24 CLIO pro eye palette
#11 walking on the cosy alley(名字也太長)(使用)
#12 autumn breeze in seoul forest
#13 picnic by the sunset
17:19 PERIPERA all take mood technique palette
#02 shall we cherry?
19:46 DASIQUE shadow palette
#07 milk latte (使用)
#09 sweet cereal (使用)
22:47 HOLIKA HOLIKA my fave mood eye palette
#pinkology
24:04 ROMAND better than eyes
#w03 dry strawberry
24:59 HINCE new depth eyeshadow
#v002 allure in motion (使用)
Tool:
26:35 畫右眼眼妝
29:49 畫左眼眼妝
32:33 #睫毛膏
HINCE new ambience color mascara #G003 undefined
34:14 #腮紅
HOLIKA HOLIKA my fave mood eye palette
#pinkology
Tool:
Sigma #F35
34:23 #亮片眼影蜜
MUDE dreamy glitter #03 pink glory
35:05 再上一次打亮!
35:50 #唇彩
35:58 HINCE mood enhancer matte
#m013 bare essential
#m015 address
36:38 HERA sensual powder matte
#177 seoul daze
#435 pampas
37:23 HERA sensual fresh sheer stain #111 pause
37:53 HERA sensual fresh nude tint #465 90s
HERA唇釉111跟465我字卡上反了!
111是水潤淺淺(品名有sheer)的那個,465是顏色比較深的那個
難怪我想說465一點都不sheer!是我搞錯了😣
38:14 HERA sensual spicy nude gloss
#382 red lie
#462 speechless
39:02 AMUSE dew tint
#06 fig dew (使用)
#12 sunday
39:24 ROMAND juicy lasting tint
#26 very berry pink
#27 pink popsicle
41:11 AMUSE dew velvet
#05 seouler
#06 lively rose
#08 berry velvet
41:51 POETIC MOVEMENT mild glow tint
#mute plum (使用)
#pale brick
42:16 唇彩總結
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45:33 MUDE true eyelash serum
46:01 SO NATURAL make up setting fixx
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OLENS scandi #gray
On Me:
(*代表有點久以前)
上衣: PAZZO絲巾
耳環: PAZZO*
MAIL / [email protected]
FTC: Not Sponsored.
一 tone change 在 TRASH Band Youtube 的精選貼文
[Click CC for Subtitles]
TRASH 2021 滾動式新作《改變》
數位收聽 🎧 https://trash.lnk.to/ChangeAY
唯有不停止改變
才有機會擺脫狂風惡浪 ,才跟得上不斷變種的眼光
更好的自己不會待在原地等待
不停改變才是不變的解答
人生沒有生存的固定公式,
也沒有永遠有效的套路
從小小的一個想法,大到面對世界的觀念,
當你開始做一點改變,世界會被你一起帶著走。
#TRASH #改變
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詞曲 Lyrics & Composer:阿夜 Marz
製作人 Producer:周已敦 Itun Chou
編曲 Music Arranger:TRASH、W.LIN
電吉他 Electric Guitar:頤原 Euan
貝斯 Bass:博文 TTeng
鼓 Drum:魁剛 Kuei gun
人聲、貝斯、吉他錄音工程師 Vocal, Bass, Guitar Recording Engineers:周已敦 Itun Chou
貝斯、吉他錄音室 Bass, Guitar Recording Studios:Rave Sound Studio
人聲錄音室 Vocal Recording Studios:玩痛錄音室 Play Tone Lab
鼓錄音工程師 Drum Recording Engineers:蔡周翰 Chou Han Tsay
鼓錄音室 Drum Recording Studios:Lights Up Studio
混音工程師 Mixing Engineer:周已敦 Itun Chou
混音錄音室 Mixing Studio:Rave Sound Studio
母帶後期處理工程師 Mastering Engineer:Ted Jenson
母帶後期處理錄音室 Mastering Studio:Sterling Sound
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製片:得體工作室
影像設計&製作:紀慕 / 林佩穎 / 王孝玨 / 管漢雲
工作人員:小樹 / 布布
腳本:王孝玨
後期調光:周佑
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■ 更多 TRASH 消息:
TRASH 官方 Facebook:https://www.facebook.com/TrashBandTw
TRASH 官方 Instagram:https://www.instagram.com/trashband/
TRASH 官方 Twitter:https://twitter.com/trashbandtw
TRASH 官方微博:https://www.weibo.com/u/3057883437
華納官方 Facebook:https://www.facebook.com/WarnerMusicTaiwan
華納音樂 Instagram:https://www.instagram.com/warnermusictw/
華納音樂 官方 LINE:http://nav.cx/3sTa2ck
華納音樂 官方 TikTok:http://vt.tiktok.com/JPWMLQ/
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* 本音樂錄影帶(Music Video)之著作權屬華納國際音樂股份有限公司獨家專屬所有。
一 tone change 在 踢萬8IG8A8Y Youtube 的最佳貼文
“Tell me do you wanna be with me tonight…”
遇見妳就像是乾柴遇上烈火,
內心有許多話想當面對妳傾倒而說,
但話到了嘴邊卻又縮口,只好全部塞入“嘟嘴”中。
Damn,You don’t know how it feels…...
20201111光棍節
T-one 新作「Do it 嘟嘴」以截然不同、跳脫以往的音樂風格呈現,
編曲融合嘻哈、爵士、80s等元素並加入萬式旋律,
既有趣俏皮又富暗示挑逗的小品''嘟嘴'',
替同樣無法說出心裡話的甘苦人''Do it''。
“So, May I Do you tonight?”
在 StreetVoice 上面聽:
https://streetvoice.com/papetone/songs/629194/
導演 Director : 江楊策
製片 Producer : 江楊策、劉泰羽
攝影 DP : 江楊策
妝容 Makeup : Demi
燈光師 Gaffer : 林知樂
影像剪輯 Additional Post Production Services : 江楊策
特別感謝 : 61 Roast 六一食驗室、Suani、Demi、陳洛、Gu Lu、Guy、仔仔 Rollzay
音樂製作人Producer : 薑母鴨、T ONE
詞 Lyrics: T ONE
曲 Composer: 薑母鴨、T ONE
編曲 Beat Arrangement: 薑母鴨
薩克斯風 Saxophone: 薑母鴨
混音 Mixing: 曾威傑(老頭)、薑母鴨
母帶後期處理 Masatering : 曾威傑(老頭)
T ONE 社群連結
Instagram: https://www.instagram.com/onemoretimebabywu/
Facebook: https://www.facebook.com/踢萬-8IG-8A8Y-105362634593571
【Do it 嘟嘴】
詞 Lyrics: T ONE
曲 Composer: 薑母鴨、T ONE
編曲 Beat Arrangement: 薑母鴨
(Tell me do you wanna be with me tonight?
這是 T with the GINGER DUCK you know who am I)
123 牽著我的手 456 抬起頭 Do you tonight?
78 從清晨 乾柴烈火 9是想要跟你說
Do you tonight? (Tonight)
Tonight? (Tonight)
Do you tonight? (Yeah)
Do it 嘟嘴
x2
ONE Question, How can You be so refreshing?
完全挑逗 perfectional
答案給我 yes or no let’s go
See you by yourself 滑著手機有點太無聊 拜託
Gotta 起來離開 my bros, ask you out just like a boss
Boss Wow 怪我太衝動 妳一再捉弄
陷進去 陷阱trip, can’t change it 命運
只好把妳寫進去 my song
From the inside 我
早已經擺動 Huh
123 牽著我的手 456 抬起頭 Do you tonight?
78 從清晨 乾柴烈火 9是想要跟你說
Do you tonight? (Tonight)
Tonight? (Tonight)
Do you tonight? (Yeah)
Do it 嘟嘴
x2
寫歌到天亮才走
焦慮著怎樣開口
看衰的損友 rivals
I don’t know 到底
留下的念想太多 難別想多 nah mean?
Cruising down the street I wanna be
With you only girl 是的沒聽錯 Do you think so?
Check 打個勾 得獎賓果
像我手上的mic, I won’t let go without a fight
Do you tonight?
Stay tuned 別走開 alright
123 牽著我的手 456 抬起頭 Do you tonight?
78 從清晨 乾柴烈火 9是想要跟你說
Do you tonight? (Tonight)
Tonight? (Tonight)
Do you tonight? (Yeah)
Do it 嘟嘴
x2
Tell me do you wanna be with me tonight?
這是 T to the ONE you know who am I
Tell me do you wanna be with me tonight?
Do you tonight? X2
You don’t know how it feels like x2
#tone #doit嘟嘴 #光棍節