關於 月 老 閻羅王 ，我們在網路上蒐集到這些相關的討論、資訊與評價

爬樹魚老師之小知識時間🐟

👻鬼月習俗👻
「鬼月」是民間流傳已久的習俗及禁忌每年農曆七月初一，閻羅王會在當天將鬼門關打開，放出一批無人奉祀的孤魂野鬼到人間，去享受人們的供祭；並在七月的最後一天，將鬼門關上。因此，農曆七月人間會比其他月份多了很多的好兄弟，人們便農曆七月為「鬼月」。--來源於佛經《盂蘭盆經》目蓮救母的故事。
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老師整理了一些較容易犯的禁忌提供給大家😈

1. 「不要夜遊、夜衝 。」
這兩個可以說是大學生青春熱血的代名詞，但在農曆七月時要盡量避免，尤其夜衝目的地常位於山區，本來就被看作陰氣較重的一帶再加上台灣的亂葬崗比較多，鬼門開這段期間，還是早點睡覺比較好

🐟:老師那夜唱呢?
👨‍🏫：那就儘量待到早上唷！

2.「不要到郊外溪邊、河邊戲水」
這也是最常聽到的禁忌，水裡的不明物體會抓住你的腳，跟你玩…

3.「不要晚上拍照晚上」
因為好兄弟可能剛好經過跟你比個YA

4.「不要在地上亂撿錢或紅包」
因為可能那是要給好兄弟的過路費

5.「不要常說「鬼」字」
太常把好兄弟掛在嘴邊，不然好兄弟就會以為你想他了

6.「不要申時「下午三點-五點」以後慶生」
因為申時為日夜交界時刻，同時也是陰界與陽界最易出現聯繫結界的時刻。只要是熱鬧的地方大家都會想要來看一看，據說好兄弟也會想共享喜悅，想要一起跟你唱生日快樂歌…

7.「不要半夜曬衣服」
有洗好的濕衣服上有濕氣就容易招陰，容易吸引不明物體靠近，不管是真是假，晚上看到衣服在那邊飄阿飄的，也挺嚇人的

8.「不要亂拍別人肩膀」
每人身上有三把火，分別在兩間和頭頂上以防鬼魂靠近。農曆七月是好兄弟出遊放假的時節，若是一不小心拍掉別人肩頭上的火那就不好了！

9.「不隨便回頭」
若在天黑之後，一個人走在路上，千萬別隨意回頭，你可不知道在叫你的是誰!

⚠️以上是老師要告訴小魚兒農曆7月鬼門開的注意事項⚠️
鬼月當前如果能不要半夜出門就盡量避免，如果工作需要，老師會在教你如何去做避免。

‼️最後‼️
如果還有什麼不知道想了解的快來詢問老師小盒子，半夜在家跟老師聊聊天也是不錯的選擇

#鬼門開#農曆7月#羅盤#芙蓉#艾草#化煞香

「地獄空」攝影集即將在八月中元節前出版，由知名設計師與攝影家黃子欽設計，內附在下二位高徒精美繪製符咒、心經版畫書籤、愣嚴咒牌、尊勝咒語...等，感恩十方大德助印，希望疫情退散，平安喜樂，後記如下：

野放台灣五十餘年，貪狼獨坐，三方四正殺破狼格局，少年多舛，白手起家，隨展覽雲遊四海，如閒雲野鶴常持各類底片機流連廢墟、山川、宮廟忘返，遂設幻影堂自詡堂主，一日三省「凡所有相皆是虛妄」，常宅於暗房沖片放大通宵、鍾情黑白世界之單純，彩色照片俗世繽紛花俏做作甜美甚至比現實更現實故少拍也。知天命之年有餘，了悟人生一瞬、眨眼即逝，雖非仙人，亦無道骨，初聞離垢地生清淨心，但離華嚴「不動地」尚遠，待修持也。
2017年盛暑拍畢《巨神連線》，心律不整差點心肌梗塞向閻羅王報到，意識死神隨伺在側，人生苦短，如何了生脫死、盡斷煩惱、無所罣礙、遠離顛倒……總不得解，蒙釋迦摩尼佛開示飆淚三晝夜，聞佛法數載始知自我渺如塵埃，甚感慚愧。閒暇乃參訪名寺古剎，禮敬焚香佛陀菩薩羅漢諸神天仙王爺媽娘，台灣宮廟千奇百怪、宗派錯綜複雜（佛教、道教、一貫道、天主教、基督教、齋教、回教＆大同教、儒教鑾堂、天帝教＆天德教、慈惠堂＆勝安宮、軒轅教、道院、理教、萬國道德會、會靈山……）、神棍橫行（依人不依法、偶像崇拜、斂財、邪淫），因歷史變遷、社會動盪、政治鬥爭、意識形態等因素導致佛道混雜，但地獄造景稀少，後專注拍攝各殿閻王、判官、陰司、獄卒、七爺、八爺乃至一切罪人，各寺造景巧妙、耐人尋味，意境乖張溢於言表，造型扭曲非常人所能塑也，然匠心獨運、自成一格，專研西方藝術數十載方知真誠樸拙最美，絲毫不輸喬托（Giotto di Bondone，1267～1337）乃至米開朗基羅（Michelangelo Di lodovico Buonarroti Simoni 1475 ~ 1564）矣。

創立於1986年的石門金剛宮風景優美可眺望北濱，雖主祀四面佛，儒釋道眾神尊也不含糊，可過七星橋解厄、繞行五百黝黑羅漢敲鑼印心、跪拜亞洲最大臥佛涅槃像，安太歲自不在話下，甲子太歲爺雙眼長出手掌印象甚深，1994年經閻羅王指示廟公建造一條肚內設極樂世界及陰曹地府之神龍，行走暗黑通道觸動感應機關，只見面容猙獰受刑者呼天搶地喊冤、身邊盡是血肉糢糊殘肢敗屍腦漿塗地，十殿閻羅各司其職、威儀攝人。新北市林口區青嶺湖北文紫祥宮包公廟則以壁面彩塑地獄浮雕獨步全台，粉嫩色彩搭配卡漫風格，尤為造型簡直恐怖到可愛透頂，該廟主祀森羅殿閻羅天子包拯（包青天），陽世冤屈者可至此參拜祭解，求破懸案者眾，逢中元普渡皆以紙紮船渡亡魂至彼岸，全台唯一閻羅天子巨像籌備中，四周環繞墓地，適合修不淨觀也。台灣首尊彰化八卦山大佛旁南天宮（1971）地府則是首座電動地府，規模精小但驚嚇度破表，略顯破敗但五光十色仍蠻凶悍，出自已故台南大道長金登富之作，而電動神明起始可追溯至1960年代北港朝天宮。倒是嘉義水上鄉白人牙膏觀光工廠「戴相府」、「將軍府」設置十殿地府出乎意料之外，乾淨亮麗、ㄧ殿ㄧ間、簡單樸實。由高雄蓮潭龍虎塔龍口入內可見全臺唯一交趾陶地獄牆面，尊尊栩栩如生，續入龍身乃進聞聲救苦白衣觀音大士三十三化身浮雕隧道，造型設色甚為古錐。高雄大岡山超峰寺入口處「西方三聖蓮池海會」（阿彌陀佛、觀世音菩薩、大勢至菩薩巨像）旁設靜態十殿閻羅（1970年代初），雖略為陳舊然韻味猶存，續往上行可抵「證菩提道－釋迦如來應化事迹」雕塑園區，一攬世尊畢生精華。如來年邁時，琉璃國王為報長期被釋迦族輕蔑之傲慢心，世尊雖三次單獨伽跌坐 阻擋大軍進攻之路，但因緣果報無法逆轉，昔日婢女所生王子瞋恨無以復加，還是滅了祖國。自持神通第一目犍連不忍無辜百姓慘遭屠殺，遂以缽盛救度五百族人，最終卻化為血水，佛言神通廣大仍不敵千百劫業力，因緣果報屢試不爽。其母死後墜入餓鬼道飢餓難耐，目犍連遂展神通救渡，但所食尚未入口皆化為赤火，佛陀囑咐農曆七月十五日僧眾解安居自恣日，於盆中設甘露美食供養十方僧眾，因此超度亡母。後世「盂蘭盆法會」乃至「水懺法會」、「瑜珈焰口法會 」皆為消業障、斷塵垢之超渡儀軌，既渡亡魂也自懺悔。

台南麻豆代天府規模宏大、造型豔麗，不但可遊十八層地獄尚可逛天堂（1979年興建，1983年開放)，燈光絢爛、聲響駭人，獨自漫步宛如觀落陰、地獄走一回。先過「心頭山」、入「清心池」、進「陰陽界」、抵「交簿廳」、達「鬼門關」、遊「補經所」、探「枉死城」、行「奈何橋」，至ㄧ殿泰廣王照「孽鏡台」現造惡原形，睹抱柱、火床等小地獄。二殿楚江王開「陰查簿 」判案定奪，觀糞尿泥、餓鬼、舞池、寒冰、膿血、鞭韃、舌犁、劍葉、戟腹拋接、砧截……等小地獄。三殿宋帝王刑罰為倒吊、銅鐵刮臉、挖眼、搗樁、倒烤、吸血、穿肋、抽筋、蛆蛀等小地獄……兼遊「四生（胎、卵、濕、化）回魂府」。四殿五官王掌管腰斬、拔舌、沸湯、刺嘴、剝皮、箭樹、車崩、射眼……等十六小地獄。隨五殿森羅王豋「望鄉臺」回眸親人最終眼後觀擊膝、誅心、刀山、飛刀火石……小地獄。六殿卞城王別稱「大叫喚大地獄」，轄火牛、虎啖、噬腎、鉗嘴含鍼、釘喉、磨摧、砍頭……等小地獄。七殿泰山王為「熱惱大地獄」，窺烙手指、抽腸、頂石蹲身、油釜滾烹、割舌穿腮……等十六小地獄。八殿都市王掌管「大熱惱大地獄」兼火狗、鐵汁、鐵蛇、鋸劈斷肢、釘板、灸脊、鐵丸、磅秤……等小地獄。九殿平等王直轄十八層「阿鼻大地獄」，直透地心、內中陰森、不見五指、滿溢地漿，皆為極犯，另轄紫赤毒蛇鑽孔、夾頂、鐵鴉、針雨、蜂蠍……等小地獄。至十殿輪轉王上「觀生臺」、「轉劫所八司」（查驗司 、稽善司 、考過司 、恩怨司 、壽命司 、支配司、掌劫司 、授生司）後至「孟婆亭」飲「醧忘湯」忘盡前塵往事，依前世功德過金、銀、玉、石、木、竹六種橋樑至「轉輪臺（紫河車）」入六道輪迴轉生投胎。據《十八泥犁經》記載，人過世後七七四十九天為「中陰生」，經閻羅王審判善惡業力判定去留或懲罰百千萬劫，犯五逆重罪則墮入「無間地獄（阿鼻地獄）」永劫不復。地藏王乃幽冥教主，統轄十殿閻羅，逢三曹普渡便在各殿設「講道所」超度尚存善根之鬼魂。

人類居於五趣（阿修羅、人、傍生、餓鬼、地獄）雜居地五濁惡世之堪忍世界，犯十惡業（殺生、偷盜、邪淫、妄語、兩舌、惡口、綺語、貪慾、嗔恚、愚痴）者必墮三趣惡道。如何出「三界」（欲界、色界、無色界）二十八天？凡人無此意識，別說能破「十二因緣」（無明、行、識、名色、六入、觸、受、愛、取、有、生、老死）還滅門，更別想斷除「四聖諦」（苦、集、滅、道）集地八十一品見惑與八十八使思惑（五利使-身見、邊見、邪見、見取見、戒禁取見、五鈍使-貪、瞋、癡、慢、疑），了悟「五蘊」（色、受、想、行、識）本空、「十二入」（眼、耳、鼻、舌、意、色、聲、香、味、觸、法）空、「十八界」空，破俱生我執與分別我執、法執甚至空執，生十一處「善心所」（信、精進、慚、愧、無貪、無瞋、無痴、輕安、不放逸、行捨、不害），降二十六處「惡心所」（貪、瞋、癡、慢、疑、惡見、忿、恨、覆、惱、嫉、慳、誑、諂、害、憍、無慚、無愧、掉舉、惛沉、不信、懈怠、放逸、失念、散亂、不正知），須知善根斷盡則陷永劫輪迴、無垠轉世之苦。

地獄可能空滅嗎？若地獄空乏人間多鬼怪，地獄淨空世間何嘗非淨土？若能證空性何處現地獄？

地獄曠古來便廣泛流傳各部族間，老死生滅為自然運行之基礎、宇宙意識之核心，然今文明昌盛如咱城邦並非慾望消弭之所，惡性所及實無可根除，礙於憲法國家法律社會軍隊企業公司學校家庭團體之層層束縛不亞於十八層，乃遁於壓抑、束己情懷，暗埋心底、日久貪嗔痴慢疑怨噌會疊穢。而六塵未熄，心多妄念，妖魔鬼怪魑魅魍魎孤魂閃靈出沒於荒郊乃至人間，會靈於曠野密林以增性靈乃出世高人修煉之舉，我等凡人擅闖宛如迪士尼般之人造地獄，三魂七魄尚不足以出竅，驚邪恐怖淒厲猙獰倒滿足了自以為是的慚愧，豈不謬哉？

病毒肆虐年半有餘，全球確診者逼近一億八千萬，枉死者近四百萬，堪比戰爭規模，望眾生發慈悲心、令往生者安息、善待其他物種、平等有情眾生。地獄本空，唯妄念生起一切羨慕嫉妒恨而地獄現前。盡以此書作為世界新冷戰獨裁者、超限戰者、暗網駭客、陰險狡猾冷嘲熱諷落井下石者之良知備忘錄矣。

姚瑞中寫於2021年端午節

Postscript

I have been living recklessly in Taiwan for more than fifty years. According to Zi Wei Dou Shu (Purple Star Astrology), Tan Lang is the sole star in my house of Self. This star, which represents xxx, forms an equilateral triangle with that star Qi Sha and Po Jun on the square chart and constitutes a Sha Po Lang pattern. The pattern indicates a kind of turbulence and change, a life of wandering with ups and downs and it tells a lot about my life. After my ill-fated youth, I started from scratch and traveled around the world with exhibitions that I participated. Like a flaneur, I wandered around ruins, nature, and temples with every type of film camera obliviously. Thus, I founded the Hall of Illusion and claimed to be the master of the hall. Several times a day, I pondered a quote from the Diamond Sutra, “Everything with form is unreal.” In addition, I usually stayed in the darkroom developing film and enlarging those negatives overnight. However, I treasured the simplicity of the black and white world. The earthly, gaudy, garish, phony and pleasing qualities within colored photos make the images even more realistic than the real world. It is not my cup of tea, so I seldom took colored photos. In Confucian thought, the age of fifty marks the stage knowing the mandate of Heaven. I am now at my fifties and realize how ephemeral human life is. However, I am not an immortal, nor having sagelike characteristics. I just learned that the stage of stainless (the second bhūmi) and develop a pure mind that is free from doubt and defilement. However, I’m still far from the immovable state and need to practice.

In the summer of 2017, after filming the work Incarnation, I experienced a severe heart rhythm problem which almost triggered myocardial infarction and could have killed me. Consequently, I realized that death was waiting for me and the life is too short to figure out how I can liberate myself from the cycle of Birth and Death. I couldn’t comprehend how to be free from all afflictions and worries and how to avoid delusive ideas. I wept for three days and nights after being enlightened by Shakyamuni Buddha. Up to the moment, I felt ashamed that I failed to realize that the self is as insignificant as dust after these years learning and practicing Buddhism. Since then, I have visited famous temples and monasteries in my spare time, worshiping Buddha, Bodhisattvas, arhats, and all the deities and immortals. Taiwan’s temples are myriad with a enormous number of sects, including Buddhism, Taoism, Yiguandao, Catholicism, Christianity, Chinese religions of fasting, Islam& Baháʼí Faith, Confucianism, Tiandiism& Tian-De Teachings, Xiwangmu cult, Yellow Emperor Sect, Precosmic Salvationism, Liism, World Wide Ethical Society, séance cult, etc. Some people even claim that they can mediate communication between the deities or spirits of the dead with human beings, having their believer rely on themselves instead of the orthodox dharma or dogma and pay excessive respect and admiration for the mediums or objects, accumulating wealth through such an unfair means or even harassing their believer sexually. Due to Taiwan’s historical changes, social turbulence, political struggles, and ideological issues, Buddhism and Taoism are somehow mixed. However, there are few emphases on the concept of the hell. As I took photographs of Yama of each court, judges, wardens of the underworld, jailers, General Fan and Hsieh (the ghost escorts) and all sinners, I found few temples cleverly created hellish scenes that are intriguing, exaggerating, and extraordinary. However, the creations are unparalleled unique. I have been studying Western arts for decades and then I came to realize that simplicity makes the most beautiful works of art. These hellish scenes can even compete with works of Giotto di Bondone (1267-1337) and Michelangelo Di lodovico Buonarroti Simoni (1475-1564).

Jingang Temple Shimen District, founded in 1986, overlooks the beautiful North shore. Although the temple is mainly dedicated to Phra Phrom (the Thai representation of Mahabrahma), spirits of Confucianism, Buddhism, and Taoism can also be founded in the temple. The worshipper can go cross the Seven Star bridge to relieve bad luck, walk along the five hundred arhat statues and knock on the gong to affirm one’s Buddha nature. Furthermore, the worshipper can also prostrate themself before Asia’s largest statue of Buddha in Nirvana (the Reclining Buddha statue) and pacify the Taoist Tai Sui deity of the year. I was impressed by the Jia-Zi Tai Sui General that a pair of palms grow out of his eyes. In 1994, the biō-kong (the person taking charge of the temporal affairs of a temple) received a divine inspiration from Yama (the King of Hell) that he had to build a sacred hall in the shape of a divine dragon, with the interior designed according to the World of Ultimate Bliss and the Underworld. When the visitor walks in the dark hallway, they will see the tortured people (dioramas, of course) scrunching their faces and crying bitterly and loudly in excessive grief as the visitor triggers the mechanism. One will even find them in the midst of flesh, body liquid and blood, mutilated limbs, and rotten corpses. While each of the ten Yamas are focusing on their own duties, showing their sacred dignity that collect visitors’ attention. The Baogong Temple in Linkou District, New Taipei City exclusively features colorful depiction of hellish scenes in relief in Taiwan. With its pastel shades and cartoon-like style, the relief is both grotesque and adorable at the same time. This temple is dedicated to Bao Zhen (also known as Justice Bao) representing the incarnation of Yama. Living people who have been treated unjustly can come worshipping Bao Gong and receive exorcism. Therefore, many people come here for seeking to solve unsolved cases. In Zhongyuan Festival (the ghost festival), the temple will burn the Zhizha (paper craft) boat to ferry the ghosts to the other shore, which is the shore of enlightenment. The only giant statue of Yama in Taiwan is still in the making. The temple is surrounded by a cemetery, suitable for meditating on the loathsomeness and impurity. Nantian Temple (1971), located next to the Eight Trigram Mountains Buddha in Changhua, features the first animatronic underworld. Despite the small size, the animatronic underworld is intensely shocking. Though it’s slightly worn, the colorful dioramas are still brutally ferocious. The creator was the late venerable Dao Zhang (Taoist priest) Jing Deng-fu while the origin of animatronic deities can be traced back to the 1960s Beigang Chaotian Temple. On the contrary, the Whiteman Toothpaste Tourism Factory in Shuishang Township, Chiayi, features ten Yamas with individual booth. The place is unexpectedly clean and polished yet keeps a simple and modest tone. Then, the Dragon Pagoda of the Dragon and Tiger Pagodas at Lotus Lake in Zuoying, Kaohsiung, holds the only relief of hellish scenes made of Kochin ceramic. All the figures are vivid and life-like. If one goes further into the pagoda, they will see a relief tunnel of the thirty-three incarnations of the white-robed form of Guanyin (Avalokiteśvara) on a white lotus, with a lovely and interesting design. Another Hall of Yama is built in the 1970s next to the entrance of Dagangshan Chaofeng Temple, located in the Alian District of Kaohsiung. Visitors will also see three statues of the Three Holy Ones of the Western Pureland (Amitābha, Avalokiteśvara, Mahāsthāmaprāpta) which assemble at a lotus pond. Although the hellish scene looks somewhat antiquated, you may still find its previous charm. If one goes further, they will reach the sculptural garden of “Attaining the Bodhi Way: the Incarnation of Sakyamuni Buddha,” where the visitor can see the essence of Bhagavato’s (meaning the Blessed one, one of the common epithets for Buddha) life. When Tathāgata (another epithet for Buddha) was old, the king of Kosala wanted to avenge the arrogance of the tribe of Shakyas who had long despised him, regarding him as a son of a maiden. Although Buddha has sat in lotus position alone three times to stop the army from attacking his tribe. However, one can never reverse the cause and following karma. The prince born of a maiden was so furious that he eventually destroyed his homeland. Maudgalyāyana (one of the Buddha’s closest disciples), who is said to have had supernatural abilities that surpassed the other disciples, could not bear to see the slaughter of innocent people. Thus, he saved five hundred people of his tribe with a pātra (an eating utensil of Buddhist monks). Unfortunately, everything he did was in vain, those who were saved eventually turned into a puddle of blood. The Buddha said that the supernatural abilities cannot surpass the power of karma. The cause and effect work all the time. When Maudgalyāyana’s mother fell into the path of hungry ghost, he used his supernatural abilities to save his mother from hunger. However, all the food turned into fire before being fed to his mother. Later, the Buddha commanded the monks to put nectar and dishes in a basin on the 15th day of the seventh month in the lunar calendar for the monks from all directions to free his mother from reincarnation. In later times, the Ullambana Dharma Service, the Compassionate Samadhi Water Repentance, and the Yoga Collection for Feeding the Searing Mouths Dharma Service are rituals to eliminate karmic hindrance and to cease to worldly delusions. Through such practices, one can free the dead as well as confess their repentance.

Madou Daitian Temple is a magnificent and colorful temple in Tainan. Not only can the worshippers visit the eighteen levels of Hell but also the Heaven (it was built in 1979 and inaugurated in 1983) here. The lighting and sound effects are stunning and frightening. When walking alone in the space, one may feel like taking a Guan Luo Yin trip (a Taoist necromancy which leads people’s spirits to hell and communicate with the dead ones) to visit the underworld prison. Before arriving the first court of the underworld, the visitor will walk through the Mountain of Heart Summit, the Pure Heart Pond, the Frontier between the Living and the Dead Realms, the Soul Registry Hall, the Portico of Demons, the Center for Complementary Teaching of Canonical Books, the Citadel of Premature Death, and the Bridge of Vanity. When one arrives at the first court, they will see King Chin-guang, who is in charge of the court, using the Mirror of Retribution to show the earthly form of evil creatures and also witness the sub-hell of Pillar-Holding and Fire Bed, etc. At the second court, King Chu-jiang collates the register of sins the souls of the dead have committed to impose the punishments. Here, you will see the sub-hell of Excrement and Urine, Hungry Ghost, Burning Dance Floor, Ice, Pus and Blood, Whipping, Tongue-Raking, Sword Blade, Stomach-Piercing, Chopping, etc. Next, the dead at the third court, ruled by King Song-di, will receive the punishments including inversion tortures, face-skinning with steel and copper knife, eye-wrenching, pounding, blood-sucking, rib-piercing, roasting, tendon-taking, being eaten by maggots. The visitor can pay a visit to the Palace of Soul-Resuscitation for the Four Forms of Creatures (birth from an egg, birth from a womb, birth from moisture, and birth by transformation). King Wu-guan is in charge of the fourth court. There are sixteen sub-hells at the fourth court including Waist Chop, Tongue Removal, Boiling Pond, Mouth-stabbing, Skin-peeling, Sword Tree, Burning Wheels and Cart, Eye-shooting, etc. Next, at the fifth court, sinful souls are allowed to ascend the Tower of Hometown-Viewing to take a final look of their family. The visitor will witness sub-hells of Knee-striking, Heart-slicing, Blade Mountain, Flying Swords and Burning Stones, etc. The King of Bian City takes charge of the sixth court, which is also known as the “Great Hell of Screaming,” with sub-hells including Fire Cattle, Tiger-Biting, Kidney-Eating, Mouth-Poking, Throat-Nailing, Iron Mill, Decapitation, etc. The King of Tai-shan is in charge of the seventh court, the “Great Hell of Heat and Fire.” The sixteen sub-hells at this court include Finger-Searing, Bowel-Hauling, Stone-Bearing, Boiling Oil, Tongue-Removal and Cheek-Piercing, etc. Next, the King Du-shi is in charge of the eighth court, the “Great Hell of Intense Fire and Heat,” and the sub-hells including Fire Dogs, Molten Iron, Iron Snakes, Dismemberment, Steel Spikes, Burning-Marrow, Iron Ball, Scale, etc. The ninth court is ruled by the King Ping-deng. It is known as the biggest court, Avici Hell (the Hell of Incessant Suffering), which if the lowest level of the hell realm and the interior is gloomily and terrifyingly dark. Those who committed the most serious evil deed will be sent to the Avici Hell. Sub-hells such as Poisonous Snake, Brain-Removal, Crow-Gnawing, Raining Needles, Wasps and Scorpions are included at this court. After arriving the tenth court, ruled by the Great King of the Reincarnation Palace, one can visit the “Observatory of Life on earth” and the “eight bureaus of the Reincarnation Palace” (including the Bureau of Judicial Control, the Bureau of Good-Actions, the Bureau of Bad-Actions, the Bureau of Debts, Gratitude, and Vengeance, the Bureau of Longevity and Destiny, the Bureau of Familial Ties, the Bureau of the Reincarnated, and the Bureau of Birth). The sinful one will be sent to the Pavilion of Mengpo and made to drink the Soup of Forgetfulness to forget all past affairs. According to the sinful one’s merits of previous life, they will go across one of the six bridges (gold, silver, jade, stone, wood, bamboo) to the “Reincarnation-Wheel (Wheel on the Crimson River).” Finally, one is able to reborn in the six realms. According to the Aṣṭadaśa nāraka sutra ( the Eighteen Hells Sutra), after one passes away, they will enter an intermediate and transitional state between death and rebirth, known as antarābhava in Sanskrit, for forty-nine days. The being will be evaluated by Yama, who will decide if one should get reborn or get punished at the hell. Those who committed the Five Grave Offenses (killing one’s father, killing one’s mother, killing an Arhat, shedding the blood of a Buddha, and creating a schism within the community of Buddhist monks and nun who practice for attaining enlightenment.) will be sent to the Avici Hell and stay there eternally. Kṣitigarbha is the Lord of the Nether World, ruling the ten court of Hell. The lord will set up the “Hall of Teaching” at each court to salvage those sinful ones who still obtain few merits at the offering rituals.

Human beings live the Sahā world (sahāloka in Sanskrit, meaning “endurance of suffering,” a concept of mundane world in Mahāyāna Buddhism) where they share with other reincarnations (including beings of the hells, of the preta, and of malevolent nature spirits) with five turbidities (the Kalpa turbidity, the view turbidity, the affliction turbidity, the living beings turbidity, and the life turbidity). Those who commit the ten evil deeds (killing, stealing, adultery, lying, using immoral language, slandering, equivocating, coveting, anger, and false views) must fall into the three evil paths (animals, preta, and hell). However, how can one escape from the three realms/ twenty-eight heavens (including the six heavens of the desire realm, the eighteen heavens of the form realm, and the four heavens of the formless realm)? Worldly people who don’t have such an awareness cannot leave the cycle of the twelve nidanas (meaning causes or motivations), let alone eliminate the eighty-one afflictions (that have been produced due to misunderstanding regarding reality) and the eighty-eight illusions (including five afflictions of advanced practitioners, also known as five views: view of self, extreme view, evil view, view of attachment to views, and view of morality; and five unintelligent temptations: desire, anger, stupidity, arrogance, and doubt) of thought within the three realms and four Arya satyas (noble truths, including suffering, arising, ending, and path). They cannot realize that the essence of the five skandhas (referring to aggregates of clinging, including the matter of form, sensation, recognition, mental formation, and consciousness) , the twelve ayatana (meaning sense base, including six internal bases: eye, ear, nose, tongue, body, and mind and six external bases: visible objects, sound, odor, taste, touch, and mental objects), and the eighteen dhātavah (meaning compositional elements of human existence, including six consciousness, six faculties, and their objects) are the emptiness and the void. Furthermore, they cannot dispel the two reasons for clinging to the idea of the self and the attachment to elemental constructs and even believe in the two (false) tenets that that karma and nirvana are not real and that the ego and phenomena are real. As a consequence, they fail to develop the eleven wholesome mental factors (faith, energy, conscience, being ashamed, non-attachment, non-aggression, non-delusion, calmness, equanimity, conscientiousness, and non-injuriousness) and cease the sixteen unwholesome mental factors (desire, greed, anger, delusion, arrogance, doubt, wrong view, wrath, enmity, hypocrisy, vexation, jealousy, parsimony, deceit, flattery, harming, ambitiousness, stupidity, lacking of faith, idleness, being unrestrained, forgetting, distraction, non-discernment, ). One must bear in mind that once all our virtuous roots are discontinued, they will be trapped in the never-ending reincarnation and the suffering of infinite continuity.
Is it possible that the hell will be empty one day? If the beings in hell will become extinct while evil spirits inhabit the mundane world, the world could be considered as a pure land. If we could witness the nature of the void, then hell will exist no more.
Since ancient times, the concept of hell has been widely spread among all tribes. Aging, death, beginning, and end are the basis of nature and the core of cosmic consciousness. However, the prosperous civilization as our island is not a place where desire can be eliminated. It’s impossible to eradicate evil nature. Since fetters brought by the constitution, the state, the law, society, the military, corporations, schools, families, and groups are not less than the eighteen levels of hell, the mortals repress themselves, bury their feelings. Day after day, greed, anger, stupidity, arrogance, doubt, and resentment are stacking. However, since the six dust (visible objects, sound, odor, taste, touch, and mental objects) has not yet been extinguished, people in the mundane world are still full of delusions. The demons, devils, evil spirits, and the wondering dead exist in the wilderness, while only advanced practitioners with transcendent would attempt to make contact with the dead in the wasteland and forest. Worldly people like us trespass in Disneyland-like man-made hell. It is absurd and ridiculous that the hellish scenes cannot stop us from perpetrating evil deeds, but the horrific and cruel scenes yet satisfy our self-righteous shame.

The pandemic has been boiling over for more than a year and a half. The number of infected patients worldwide is nearly a hundred and eighty million, and the death toll has risen to four million, which is equivalent to a war crisis. I hope that we can all be compassionate, give peace to the dead, treat all sentient beings well and equally. The hell is innately empty; however, deluded and misleading thoughts would give rise to all jealousy and hatred and then manifest the hell before us. This book merely serves as a memorandum of conscience for dictators of the world’s new cold war, supporters of unrestrained warfare, dark web hackers, and those who are cunning and contemptuous and maltreat others when knowing they have problems.

June 2021,

Yao Jui-chung

問

救命！

我三十四歲，和大我十二歲的男友交往了七年，分分合合是因為我被道德綁架，他已婚，目前跟老婆一起生活，育有一男十四歲，一女十二歲。

五年前我曾經懷孕，但他不要孩子，就要我去拿掉，後續也是拿掉了好幾次，我是非常在意的。他媽媽和他兄弟姐妹都知道我的存在，我跟他姐姐還很常聯繫。

我四年前嘗試過跟別人交往，兩個星期後男友又回來找我，那時他說要娶我，說會回去跟他老婆說，他有嘗試要離婚，但為了孩子沒離成，孩子不接受，而且雙方父母都不同意他們離婚。

去年是我們分開最久的一年，時間至今年四月，他又找我復合了，我得知去年他跟他老婆睡同間房，也有親密，也許是因為孩子都發育成長，或許是跟我分手了，想好好經營跟老婆的關係，之前都是各自跟孩子睡。如今他就是設定每星期見我兩次，每次都是三個小時時間，而且他說未來的事完全不要去談，他告訴我到如今他還是不能接受我跟別人親密。

我的不安的生活又開始了，偶爾聽老師直播，我的痛減輕很多，但痛就是會一直到回來，因為我一直都相信他是愛我的，我也愛他的，也許是我還沒遇到我喜歡和欣賞的人，我自己經濟獨立，他也算有錢，一直以來我全部的錢都交給他管理，是想給他更多的安全感，因為他之前非常管我，他有買車給我。

很多次我有想自殺的念頭，但不成，是因為不夠勇敢和怕痛，如今我做非常多的祈禱，希望上帝會為我開路，目前我很想找他老婆談，有什麼建議嗎？

補充，我是單親家庭長大，所以一直渴望自己有自己的家庭，父母親不和，我十八歲那年爸媽離婚，現在我跟媽媽住，哥哥有自己的家庭，我經營飲食業。

媽媽一直都能接受我這個已婚的男朋友，我到現在覺得很好奇，爸爸是反對，但從來沒當面跟我談過，哥哥是激烈反對，但表面還是會跟男朋友說話打招呼。

男朋友最近有說，他想等孩子長大，跟我去世界各地。

回

他和你一樣
都有離不開對方的軟弱
因為軟弱離現實最遠
因為離不開都是一種短暫的沈迷
而沈迷時的如夢泡影
是你們可以逃進的地獄

他的現實是有兩個有責任的孩子
有一個離不成的妻子
這也是他一直要你拿掉小孩的原因
但這個不戴套的性器官一如他的閻羅王
每拿掉一個孩子
都是地獄之門開啟的時候
這樣的性格當然沒有能力離婚
因為他既要負責任又沒能量負責任

你的現實是一再地把他的妻子當你的幸福障礙
以為沒有這個女人
這個男人的問題都會消失
甚至誤以為他不許你跟別的男人接觸的醋意是愛
即使他的父母都反對你們在一起
你還是沈迷於這個不可能的任務能完成
你們都把彼此傷得動彈不得
各自把各自的命運逼到只有在擁抱痛苦時互相憐憫

現在這個環遊世界的夢又來跟你招魂了
下一個共奔月球的誓約應該也不遠了

你一開始就喊救命
但命不是用救的
是用活的
無視彼此的痛苦何來有愛
兩人一直都不戴套孩子何其無辜
不珍惜生命往未來的正向要來何用
但你比他勇敢
才會來信
才能在陌生人面前談論如此不堪的真實

輕易說出願望的人
都是沒打算實現的
就像不戴套
第二次墮胎以後就沒有想要保護你在乎你的意思一樣的

⋯⋯⋯⋯⋯⋯⋯⋯⋯⋯⋯⋯⋯⋯⋯⋯⋯⋯⋯⋯⋯⋯⋯⋯⋯⋯⋯

舉一百隻手說好吃
（從今天開始，我回覆的每封信的照片都會無償幫好產品來宣傳，幫大家一起渡過疫情帶來的困難，如果你們有我可以幫忙的，可以把你們的產品告訴我，如果能有折扣分享給大家，限量即可，我都樂意幫你們轉po，產品的購買介紹，我都會放在回信的最後）

⋯⋯⋯⋯⋯⋯⋯⋯⋯⋯⋯⋯⋯⋯⋯⋯⋯⋯⋯⋯⋯⋯⋯⋯⋯⋯⋯⋯

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好，我發誓，我們今天的日本主題旅行，絕對會進行到「地獄」的部分！不然我請100份雞排！這一趟文化研究式「死亡」之旅，終於從古墳時期到平安期，就在上集，我們從小松和彥的民俗學觀點，為「#京都魔界」下了操作型定義：巨大的封魔都市計劃，為一条橋、深泥池、鐵輪井戶、貴船神社的妖魔鬼怪，鋪成順理成章、自成邏輯的魔幻世界。
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話不多說，本集就直接開啟魔界大門，由 #偽學術 的長潔與 #臺灣通傳智庫的黃采瑛博士，引領大家著魔幻視，一探京都的四個地獄，並且利用妖怪電車的「嵐山電鐵」，深度踏查京都「太秦豪族之謎」。地獄即天堂，日本佛教的地獄思想，其實帶來是對人世「無常」反思。
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這將我的地獄連結到了姚巧梅老師的《愛欲京都》，在該書的女性書寫中，我讀到了愛與慾的本性，這正是真誠地面對「#愛恨交織」，謙卑地接納「#生老病死」。從京都旅行，看見人生。
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📌 #本集的節目有
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▶ 魔界與公共衛生有關？
▶ 京都的四個地獄
▶ 屬於地獄的「美食」—幽靈育子糖
▶ 嵐電的冒險—妖怪電車與太秦之謎
▶ 《愛慾京都》的人生案內
▶ 地獄即天堂
▶ 旅行作為一種方法
▶ 從旅行看見人生
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📣 #firstory 聽這裡：
https://open.firstory.me/story/ckijz1it1fjgp0810fy2r6n32?ref=android
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📣 #spotify 聽這裡：https://open.spotify.com/episode/3AN3Uf2iYKG3TBpyWMfvpf?si=2Pr8WRThReudR8GC7kGJqA
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📣 #apple 聽這裡：待
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📣 #kkbox 聽這裡：https://podcast.kkbox.com/episode/Krw8-c79ubuoiKPOWa
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📲 #FB 完整論述：https://m.facebook.com/story.php?story_fbid=1646380362216249&id=208541192666847
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📣 #教育廣播電臺版：https://www.ner.gov.tw/program/5a83f4eac5fd8a01e2df012b/5fccf839a4224a0007c34aae

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//// 完整論述 ////
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▓ #京都的四個地獄
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我們今天要談的地獄，在京都。從平安時代起，佛教帶來夜魔天的觀念，進而產生「閻魔信仰」，「閻魔注定三更死，並不留人到五更」的諺語更賦予閻魔(閻羅王)角色無上權力。對於常民來說，地獄是一種消極的、警告的道德判斷，這樣夾帶著恐怖氣氛的警世作用，強力地滲透於民間日常生活，成為東方文化中獨特的地獄觀。
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在京都主要有四個地獄地點，其充滿冥界、冥土、閻魔、黃泉的話語論述：包含「都市的地獄寺院：#矢田寺」、「地獄通道：#六道珍皇寺」、「巨大閻魔王：#引接寺」、「地獄的景象：#西福寺」。只需要走完一遭，絕對能領略京都最幽冥的體驗。
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▓ #地獄也是愛欲
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延續著地獄，我想談談愛慾，某個程度上應該要很浪漫吧~ 不不不，它還是蠻可怕滴~ 恐怖的怨魂與幽靈在日本的歷史裡總是強大的。在稻岡彰的《怨靈史跡考》中，分析了平安時代初時期的「怨靈思想」，他從一個法文化史的角度出發，說明古代日本人如何運用「怨靈」敘事達成社會的秩序化。
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在尚未「政教分離」的古時，民俗與國家緊緊相繫，怨靈通常始於政治權力的迫害，如菅原道真、崇德天皇，政爭敗者時常化身怨靈，目的在透過恐懼訴求，讓政爭對象失去正當性。
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如果說，日本傳說中的男性怨靈反映的是，公共領域上國家層次的權力鬥爭，那麼，鬼故事中的女性復仇，則是再現私人領域裡個人情感的糾結游移。「鐵輪井戶」與「橋姬」兩則鬼故事，是女性情感的雙重體：「恨之魂」與「愛之魂」，我們看到了愛與恨的一線之隔。
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而故事的發展地點，宇治的橋姬神社、京都五條的鐵輪井戶跡、京都山上的貴船神社，就可以說是這樣糾結情感的甜蜜又怨恨的個人處世象徵。
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▓ #到處都是無常的感悟
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本集總結在地獄與愛慾的「#無常」，想起每一段旅程，想起每一位旅伴；很高興我們可以陪伴著彼此一起走過，也感謝分離後所留下來的那些。留下甚麼，我們就會成為什麼。讀到《#愛欲京都》裡的這段：
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「二十五歲那年春天，與母親一起出遊嵐山。站在渡月橋上眺望無邊春景，被遺世的靜寂深深地吸引，種下二度求學時選擇京都的種籽。如今，同遊的母親已作古多年，而我，也開始長白髮了。」
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我不知到你怎麼想，總之在節目裡，我是感動到哭了。這是京都的旅行，這是人生的旅行。這就是旅行的意義。

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#冬季感傷
#厭世日常

為什麼會關閉陰陽眼？中元普渡供桌的鬼...或是跳樓的循環我都能看得一清二楚...
老王說全系列靈異故事播放清單：https://lihi1.com/juEJe
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上一則影片【遇鬼能唸大悲咒？】：https://youtu.be/TomgXxPcmvo
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老王的粉絲專頁：https://lihi.cc/jvTHs
老王Instagram：https://lihi.cc/1EJia
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#老王說
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【老王說】三個真實靈異事件，其中兩個竟然發生在台灣？
https://www.youtube.com/watch?v=-6b0U8BoW30&t
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【老王說】八仙樂園靈異故事層出不窮？
https://www.youtube.com/watch?v=NneVLsu-y7g
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【老王說】進旅館房門一定要敲門的原因是？
https://www.youtube.com/watch?v=gEpiSOraCXU
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【老王說】情侶看劇時原來不能做這些事情？
https://www.youtube.com/watch?v=96g2s1hJ_gg
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【老王說】畢業旅行原來不能做這些事情？
https://www.youtube.com/watch?v=2daVn8FecKU&t
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【老王說】我在當兵遇到的三個靈異事件！
https://www.youtube.com/watch?v=v0bjSUMVEIU
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【老王說】醫院夜班警衛的靈異故事（有醫院靈異影片）
https://www.youtube.com/watch?v=KTAJunKsnDY&t

《十大政府200億買工商舖你要知!》

政府200億買工商舖，令我想起 ...... 從前有阿炳阿茂，投胎見閻羅王。 閻羅王問邊個想一世付出，邊個想一世索取。 阿茂就覺得梗係一世索取啦。 咁阿炳就唯有一世付出。大個咗， 阿炳付出咗好多努力， 血汗 ，金錢， 成為咗嘅大富翁， 周圍捐錢。 阿茂啦， 就繼續索取，一世都係乞兒。

如果你有睇我《十大創業忠告》， 我嘅第二忠告就係「你越要得到嗰樣嘢，你越先要付出。 最好的往往已經係身邊。」 香港係個福地， 你越想政府做好啲，你越先要支持佢，唔係反對佢。 佢依家攞二百億出嚟買社福物業，梗係話好啦。支持咗， 再仔細睇真啲條數 ，大家商量點樣優化佢。 唔好為反對而反對， 又話咩官商勾結，又話咩杯水車薪。講到呢度，我知好多人可能已經好憎我。Whatever ... 我而家就仔細從十點同你睇下佢條數: 

第十: 政府話動用200億買入60項物業， 涉及61萬呎樓。即係平均呎價三萬三，係超級高! 已經足夠買中上環甲級寫字樓。 我後面信德中心高層向海單位都只係賣緊三萬三蚊一呎， 政府唔使買到咁靚呀! 

第九: 今時今日，即使是100%地舖， 面積較大，位置較靜的民生位置，好多現在成交都不足兩萬蚊一呎。 睇下今日經濟日報呢個 table, 全地舖或者連一二三樓，呎價9000至到萬四元就有交易， 靚位嚟㗎。 我唔係好明政府條數點計囉。 可能今日講高啲，日後買平咗就唔使孭鑊啦。

第八: 對工商舖必定是好事，業主套現了200億，自然資金也會投回工商舖。 如果去買樓，肯定佢哋唔係首置，要交15%嘅從價印花稅。 好似我咁，用公司名買，30% 。 仲要再鎖多三年， 工商舖只係最多畀8.5%， 無任何轉售限制。

第七: 咁樣買商用物業做社區設施(包括長者鄰舍中心 及幼兒中心)一般都需要喺6樓或以下先至合到消防條例， 如果要做互助幼兒中心，更加要喺三樓或以下。 因此好大機會係地舖加一/二/三樓。 如果你查看社署現有設施的選址， 絕大部份都是相連地舖，方便出入。

第六: 雖然政府話只是佔香港整體非住宅總存量的0.14%，嗰個數字絕對是「作細」。因為絕大部分工商舖類型的物業政府是不會買的。 牽涉人命出入的地方，已經肯定不會是工廈或者中高層的商廈。 佢又講到明唔會考慮核心區嘅甲級商廈或者得嗰幾百呎嘅街舖仔，只剩下低層的已活化工廈或低層乙丙級商廈及較大間嘅商舖。

我計過， 總存量無佢所講嘅4.3億平方呎咁多， 七除八扣，應該只係得約8600萬平方尺。 大約係咁計啦。 所以要買61萬呎，應該佔整體可以考慮樓面嘅0.72%啦。比佢公布數字高五倍左右啦。

..........

香港差餉物業估價署(2018年香港物業報告)

全港寫字樓總面積 1,205萬 平方米 
(當中只有35%是非甲級， 及粗略估計約只有約三分一是6樓或以下)
Net 1,513萬平方呎 
+
全港工廈總面積 1,640萬 平方米
 (當中只有210萬平方米已活化，及粗略估計約只有約三分一是6樓或以下)
Net 753萬平方呎
+
全港零售物業總面積 1,143萬 平方米 
(當中應減去只得幾百呎的街舖。估計全港約有10萬間，每間平均約600平方呎，即應減去約6000萬呎樓面）
Net 6,302萬平方呎
= 淨額約8,568萬平方呎 (政府可以考慮買入的非住宅總存量)
(1平方米 = 10.76平方呎)
Note: 政府公佈非住宅總存量是4.31億平方呎，大約5倍
.........
第五，根據土地註冊處， 撇除領展同年賣咗120億商場，2018年成年商舖只是有約363億的成交， 二百億即使分三年買，都係大的數字，佔每年的18%。 即使包括埋商廈，加多374億成交， 再包括埋工廈，再加多440億，都佔近6%。但記住， 當中好多係甲級商廈(e.g. 中環中心/力寶中心/信德中心等)， 同埋未活化嘅工廈，社署一定唔會買。 好似上面乘返大五倍的話， 即係佔可考慮購入工商舖市場的3成成交量。Yes, 3年 x 3成。

第四: 政府話200億買入60項物業作158項社福設施， 即每項物業約3.33億。 唔計領展，近年商舖過3億元成交每年約只得十幾單。 即是說即使政府全部掃貨買入，掃足三年，都未夠數。 掃埋商廈/及已活化工廈先得。 但係我估政府唔會買全幢太古城中心或者舊式工廈自己活化掛。因此對大面積及較靜的舖一定有正面影響。

第三: 我同全港經紀了解過，在市場較適合政府的商舖(數千呎以上的民生段)放盤約有100個，叫價合共約150億。 如果唔計現有老人院及幼稚園? 就再少多一半。 因為政府不會買入間老人院，又再趕走啲老人家， 唔 make sense. 要買足200億的非現有社區設施，唔容易。我估最大機會買入的物業會是現有吉舖/酒樓/桌球室/桑拿/商務中心/銀行等。 

第二: 我相信政府難考慮買入近年剛剛被投資者買入的舖，例如上年9月黎永滔以2.75億買入的荃灣中心3.8萬呎樓面， 或者今年3月林子峰用1.15億買入嘅青山道 One New York 近萬呎樓面，don't take me wrong, 佢哋兩個都係我好朋友，好好人。但如果政府買嗰啲剛剛買入嘅物業， 買得平，佢哋唔會賣。 買得貴，會比人感覺有好大的官商勾結嘅嫌疑， 政府面對輿論嘅壓力會好大。 買入我李根興嘅貨，一定畀人鬧死。最大機會是買入持貨多年的發展商倉底貨或者個別業主嘅陳年舊貨， 即使個價貴啲，在市場上則難以比較，價錢較容易過到公眾或傳媒的監察關口。

第一: 最後，唔好忘記市區內有好多最靚嘅位有好多劏場，難聽啲，俾傳媒經常形容為死場。 近年劏出嚟嘅就已經牽涉近三千間舖。。佢哋依家嘅售價往往都只係當初劏出嚟價錢嘅三分之一/四分之一。 最核心嘅佐敦廣場， 高鐵旁邊咁旺嘅位，上年8月都只係成交咗每呎970。Yes, 你冇聽錯，每呎970， 係香港近年嘅新低。如果政府願意吹雞叫業主聯合放售， 全層或者部分商場樓面都好， 我相信好多業主都願意輸少當贏。 俾錢發展洗，不如幫幫啲小業主啦。 起碼畀人插少啲「官商勾結」， 贏返啲呢幾千個小業主個心，Really! 

總結， 我支持政府呢個200億方案， 我只係覺得佢有啲數可以計得準啲姐。 但我做開舖,佢唔係呀媽。我相信舖價不會大升， 但肯定好多持啱貨的業主會價錢企更硬。 今時今日太政治化，希望這個方案能夠今年7月成功通過立法會， 對工商舖，對小業主，對我都將會是一支強心針。

.............

《十大政府200億買工商舖你要知!》
第十: 平均呎價三萬三，太貴!
第九: 全地舖或者連一二三樓，近期呎價9000至到萬四元就有交易。
第八: 業主套現了200億，會回流工商舖，是好事。
第七: 商用物業做社區設施一般都需要6樓/3樓或以下才符合消防條例。
第六: 不單止佔香港整體非住宅總存量的0.14%，應是佔整體可以考慮樓面嘅0.72%才對。高五倍!
第五: 佔可考慮購入工商舖市場的每年30%成交量。
第四: 每項物業約3.33億。 按近年商舖成交量，掃足三年，都未夠數。
第三: 市場較適合政府的商舖放盤約有100個，叫價合共約150億。
第二: 政府難考慮買入近年剛剛被投資者買入的舖。
第一: 政府可以考慮買入市區劏場舖。

#政府200億買工商舖，#200億買舖計真啲，#十大政府200億買工商舖你要知

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