WATCH ALLAH'S RIGHT ON THE HOLY QUR'AN!
By: Abdullah Bukhari bin Abdul Rahim
Translated by: Nur Fatimah Zahrah binti Rahimin Affandi.
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"Everybody! If there are any evil attempts by the jins or people that either wanted to bother or witch us, Allah will definitely make all of their efforts end in vain. All of the bad intentions and wretched desires will eventually crumble into dust. In order for that to happen, we should practice this verse":
وَقَدِمْنَا إِلَى مَا عَمِلُوا مِنْ عَمَلٍ فَجَعَلْنَاهُ هَبَاءً مَنْثُورًا
Meaning: And We will regard what they have done of deeds (what they thought was valid), and MAKE THEM AS DUST DISPERSED. (al-Furqan [25:23])
There was once this Ustaz on television shows that taught audiences "how to use" and benefit from the said verse stated above. I waited until the end of the show for the Ustaz to explain the true meaning of the verse that Allah SWT tried to convey to us. But it all ended with disappointment. The audience of the show could easily thought that "THIS IS THE VERSE TO EXPEL GHOSTS AND IS AN OBSTRUCTION FOR WITCHCRAFT." If they were asked "What is the true meaning of this verse?" Maybe a certain would answer "I don't really care, as long as I have a magic verse to expel ghosts then it is enough for me."
One day, when I ended my Commentary class there was a woman who came to me and seek for my validation on a Qur'anic verse that were said can ease lower back pain. An Ustazah once thought her the verse:
وَإِذَا بَطَشْتُمْ بَطَشْتُمْ جَبَّارِينَ
Meaning: "And when you strike, you strike as tyrants" (al-Syu'ara' [26:130])
"What is the back story of this verse? What did Allah wanted us to fathom and reflect on?" Those were the questions that I asked her. She then replied: "I know nothing, but the Ustazah said that this is the verse to ease lumbago."
"IT'S NOT THAT I DON'T AGREE" on the idea that Qur'an can cure you physically, but you should always put Allah's rights first when dealing with the Qur'an. What is Allah's rights in each and every verse of the Qur'an? It is so simple, we just have to truly understand the REAL MEANING and messages that Allah wanted to convey to us. Let's analyze the verses that were stated above.
THE FIRST VERSE WAS CONSIDERED AS THE VERSE THAT CAN DEMOLISH ALL OF THE ENEMIES' HORRENDOUS PLANS that came from surah al-Furqan. It told us about the charity of the non-believers that was not accepted by Allah in the Hereafter. No matter how much they did their charity, it will still be DISPERSED LIKE DUSTS. There are a few verses that addresses this issue as well:
قُلْ هَلْ نُنَبِّئُكُمْ بِالْأَخْسَرِينَ أَعْمَالًا (103) الَّذِينَ ضَلَّ سَعْيُهُمْ فِي الْحَيَاةِ الدُّنْيَا وَهُمْ يَحْسَبُونَ أَنَّهُمْ يُحْسِنُونَ صُنْعًا (104) أُولَئِكَ الَّذِينَ كَفَرُوا بِآيَاتِ رَبِّهِمْ وَلِقَائِهِ فَحَبِطَتْ أَعْمَالُهُمْ فَلَا نُقِيمُ لَهُمْ يَوْمَ الْقِيَامَةِ وَزْنًا (105) ذَلِكَ جَزَاؤُهُمْ جَهَنَّمُ بِمَا كَفَرُوا وَاتَّخَذُوا آيَاتِي وَرُسُلِي هُزُوًا (106)
Meaning: Say, (O Muhammad), "Shall we (believers) inform you of the greatest losers as to (their) deeds? (They are) those whose effort is lost in worldly life, while they think that they are doing well in work." Those are the ones who disbelieve in the verses of their Lord and in (their) meeting Him, so their deeds have become worthless; and We will not assign to them on the Day of Resurrection any importance. That is their recompense - Hell - for what they denied and (because) they took My signs and My messengers in ridicule (al-Kahf [18:103-106]).
This issue can also relate to (Ali 'Imran [3:10-11, 116-117]). We may be wondering why the 23rd verse of surah al-Furqan was said it could destroy all of other people's bad intentions towards us? It turns out that we should take a long pause to relate the real meaning of the verse and the benefits of the verse that was said by the Ustaz.
THE SECOND VERSE THAT WAS SAID CAN EASE LOWER BACK PAIN is from surah al-Syu'ara' and it was about the people of 'Ad that likes to oppress other people. To fathom the said verse, we need to refer to the tale of Prophet Hud in the surah from the verse 121 until 141. This is a far more reasonable way to deal with the Qur'an. The verse tells a story about the habit of people of 'Ad that likes to oppress other people just because they were blessed with strong physiques. Allah's commandments:
أَوَعَجِبْتُمْ أَنْ جَاءَكُمْ ذِكْرٌ مِنْ رَبِّكُمْ عَلَى رَجُلٍ مِنْكُمْ لِيُنْذِرَكُمْ وَاذْكُرُوا إِذْ جَعَلَكُمْ خُلَفَاءَ مِنْ بَعْدِ قَوْمِ نُوحٍ وَزَادَكُمْ فِي الْخَلْقِ بَسْطَةً فَاذْكُرُوا آلَاءَ اللَّهِ لَعَلَّكُمْ تُفْلِحُونَ
Meaning: (Prophet Hud preach the people of 'Ad, which said): "Then do you wonder that there has come to you a reminder from your Lord through a man from among you, that he may warn you? And remember when He made you successors after the people of Noah and He INCREASED YOU IN STATURE EXTENSIVELY. So remember the favors of Allah that you might succeed" (al-A'raf [7:69]).
After understanding the "lumbago" verse, in "the true meaning of the verse that Allah wanted us to understand", we should make a resolution not to oppress other people with the strengths that Allah blessed us with, not reading it just to cure lower back pain.
CONCLUSION?
1) Each and every verse of the Qur'an needs to be comprehended with Allah's original contexts before we make absurd assumptions. To make that happen, we should learn and value all of the tales delivered by referring to the previous and the following verse that we highlighted. This is what people who interact with the Qur'an should do to avoid misunderstanding and preserve the Qur'an as the book of guidance (al-Baqarah[2:2]) and not just for spells and charms.
2) It is also known that verses from the Qur'an can cure us physically (Yunus [10:57], al-Isra' [17:82] & Fussilat [41:44]). It was said by theologians like Imam al-Suyuti in his book al-Itqan Fi 'Ulum al-Quran in the chapter KHAWAS AL-QUR'AN (Benefits of Qur'an). That being said, the effectiveness of a verse depends on the "quality of one's faith" like said in this story:
أن رجلا مصابًا مرَّ به عبد الله بن مسعود، فقرأ في أذنه هذه الآية: { أَفَحَسِبْتُمْ أَنَّمَا خَلَقْنَاكُمْ عَبَثًا وَأَنَّكُمْ إِلَيْنَا لا تُرْجَعُونَ * فَتَعَالَى اللَّهُ الْمَلِكُ الْحَقُّ } ، حتى ختم السورة فَبَرَأ، [فذكر ذلك لرسول الله صلى الله عليه وسلم] (5) ، فقال رسول الله صلى الله عليه وسلم: "بماذا قرأت في أذنه؟" فأخبره، فقال رسول الله صلى الله عليه وسلم: "والذي نفسي بيده، لو أن رجلا مُوقنا قرأها على جَبَل لزال".
Meaning: One day, Abdullah Ibn Mas'ud met a man that was afflicted with illness. H then, recite verses (al-Mu'minun [23:115-118]) and that man was healed. He told this story to Rasullullah SAW. The Messenger of Allah SAW said: What verse did you recite to his ears? ................ Rasulullah SAW then said, BY THE LORD'S NAME! IF A BELIEVER WHO IS TRULY CONVINCED WITH ALLAH'S POWERS AND HE THEN, READ VERSES OF THE QUR'AN TO A MOUNTAIN, THEN SURELY THE MOUNTAIN WILL EXPLODE.
3) We need to guide people how to interact with the Qur'an the right way by reading, understanding the real meaning of a verse and encourage them to always learn, do charity, have faith and taqwa to increase the effectiveness of the Qur'an for their body and soul.
Al-Quran is a holy book. Rasulullah SAW and his companions fought for Qur'an until the very end. If it is just a verse to dispel ghosts or a cure for lower back pain, then all of Rasulullah SAW and his companions sacrifices were a joke. Let's change the way we think and interact with the Qur'an because it can be an antidote FOR THE BODY AND SOUL. Later, if it is taught; this verse has a benefit of this and that, prioritize the real meaning of the verse because it is the manner of truly embracing Qur'an.
*Get the previous commentary notes at:
https://www.facebook.com/notatafsirabdullahbukhari
*Get the writer's book:
http://pts.com.my/S=e25b12b6e5fe2e54576c4c3b35587d6fea5e66f4/buku/ceritera-haji-wartawan-al-quran-tuhan-kami-datang/
http://pts.com.my/buku/ayat-ayat-syaitan-mombongkar-rahsia-jin-syaitan-dan-iblis-dalam-al-quran/
http://pts.com.my/buku/apabila-tuhan-berbicara/
http://pts.com.my/buku/berjalan..melihat..mentafsir-ceritera-wartawan-al-quran/
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